Obama described the massacre carried out by Muslim mass murderer Omar Mateen as “an example of the kind of homegrown extremism that all of us have been concerned about”. But there’s nothing “homegrown” about Omar Mateen. Omar was fighting for a foreign ideology. He just happened to be born in this country. Being born in America does not make him a domestic terrorist.

So Daniel Greenfield writes at Front Page. He goes on to say:

One of our biggest errors in the fight against Islamic terrorism has been to treat it as a domestic terrorism problem. Islamic terrorism is not domestic terrorism. Not even when its perpetrators, like Omar Mateen or Nidal Hasan, the Fort Hood killer, are born in the United States.

What distinguishes domestic terrorism from international terrorism is not the perpetrator’s place of birth. …

Domestic terrorists seek political change in the United States. International terrorists seek to damage the United States. They are interested in domestic politics only to the extent that it serves their larger agenda for damaging the United States.

Islamic terrorists are not seeking domestic political change the way that Bill Ayers was. They are not domestic elements, but foreign elements. And yet we treat them as if they were domestic terrorists.

Our current strategy of trying to prevent radicalization while assuming that what Islamic terrorists want is to destabilize our political system by “dividing” us is a domestic terrorism response. It might or might not be effective if we were dealing with a domestic terror threat, but we aren’t.

Contrary to what Obama claims, Islam has not always been a part of our history. It isn’t part of us today. … Even the most radical left-wing terrorist has something in common with us. The Islamic terrorist has nothing in common with us. He does not share any part of our worldview. He did not emerge from some fork in the road of our history like the left-wing terrorist did. He does not seek to modify our system, but to utterly destroy it and replace it with something completely alien. …

The solution to Islamic terrorism is to stop treating it as a domestic problem. Once upon a time we viewed Islamic terrorism as a foreign problem. When the World Trade Center was first bombed, we did not think in terms of radicalization. We saw foreign enemies infiltrating the United States and plotting against us. We didn’t worry what made them that way. Their mindset was not our problem.

After 9/11, we began treating Islamic terrorism as a domestic problem. The process really took off under Obama. The only accepted view now is that Islamic terrorism has to be countered at a domestic level. We have to work with Muslim groups to counter radicalization while making them feel as included as possible in our society. This same program has failed miserably in Europe. It will fail in America.

The only answer to Islamic terrorism is to treat it as a foreign threat. To quarantine its carriers and to build barriers against the entry of the alien virus of itsideology.

We must recognize that Islamic terrorism is not a domestic insurrection, but a foreign act of war and that it must be fought abroad by force and at home through border control.

As Donald Trump says it must.

D. C. McAllister makes the same point about there being no such thing as “home grown” Islamic terrorism in an article at The Federalist. She rightly points out that the motivation is religious:

It is imperative for us to understand that the driving impulse of a man like Mateen is religious in nature. A lot is being said about how he beat his ex-wife and that he made homophobic comments to coworkers, but this behavior is part of his belief system, which allows men to beat their wives, to put homosexuals to death, and to slaughter unbelievers en masse. …

Mohommed Bouyeri, who murdered Dutch filmmaker Theo Van Gogh, explained his motivations when he said, “What moved me to do what I did was purely my faith. I was motivated by the law that commands me to cut off the head of anyone who insults Allah and his Prophet.”

It is important to understand this core motivation of Islamic terrorists in order to identify and stop them. If we continue to characterize these mass killings as events disassociated from Islamic doctrine and faith, placing the blame totally on personal hateful impulses, we will fail to identify our enemy. If we can’t identify him — if we can’t name him — we won’t know him, which means we can’t defeat him.

We will also fail to recognize that this is an act of war by a group of people who have no wall of separation between the religious and the political. …

It is, in reality, a religious war, driven by religious doctrine (in this case radical Islam), and carried out with religious impulses. Continuing to call this a hate crime and failing to grasp what actually defines and motivates these people will blind us to their methods, practices, and plans.

It will also cause us to look inward at ourselves instead of outward at the enemy storming our gates. We will wrongly assume we have contributed to the hate in some way, that we have done something to make them lash out and attack us. We will then erroneously conclude that there is something we can do to make them not hate us anymore. This is what leads to political correctness and weakness when we need to be bold and courageous.

The fact is we can do nothing to appease radical Islamists. They are not motivated by our policies, words, and actions, no matter how much they reference them to manipulate us. They are motivated by who we are: We are unbelievers. We are, by our very nature an offense to them. That goes for all of us, whether we are straight, gay, male, female, black, or white. We are in this together, facing an enemy who wants to kill us equally. Our response, therefore, should be a unified one, standing together against a common foe.

That foe does not act alone. Because these individuals are motivated by [what they believe is] a divine directive and act with a communal mindset, they don’t need orders from the leaders of the Islamic State to act.

[In any case] those orders have been issued. In 2014, the chief spokesman for the Islamic State called for all supporters to kill unbelievers “in any manner or way, however it may be’.

“Do not ask for anyone’s advice and do not seek anyone’s verdict,” said Abu Mohammed al Adnani. “Kill the disbeliever whether he is civilian or military, for they have the same ruling.” …  If they want to target U.S. military members because that’s their particular bugaboo at the time, then they are free to do that. Or they can target a gay nightclub, killing homosexuals with the same hand of judgment as their brethren in the Middle East who execute homosexuals by the thousands. …

They don’t need marching orders or emails with instructions. They don’t need a green light from ISIS headquarters. All they need is the courage and the opportunity to do what Allah has commanded — because, according to their faith and doctrine, it is the right thing to do.

Abu Musab al-Zarqawi, the militant Islamist from Jordan who ran a paramilitary training camp in Afghanistan, said Allah commanded them to strike unbelievers (the Kuffar), to –

Kill them and fight them by all means necessary to achieve the goal. The servants of Allah, who perform Jihad to elevate the word of Allah, are permitted to use any and all means necessary to strike the active unbeliever combatants for the purpose of killing them, snatch their souls from their body, cleanse the earth from the abomination, and lift their trial and persecution of the servants of Allah. The goal must be pursued even if the means to accomplish it affects both the intended active fighters and unintended passive ones such as women, children and any other passive category specified by our jurisprudence. 

So obviously a beautiful top-notch religion, Islam. As almost all Western political leaders keep telling us it is. They say we are lucky to have Muslims in our midst. Obama says they have contributed much to America.

He does not tell us what Islam as such has contributed. And we find it hard to think of anything  – other than agony and death.