A spruce passenger and cargo ship, named Western Civilization, was cruising the oceans. A million leaking vessels with constantly stalling engines, crowded with emigrants – whole populations from every Third World country – surrounded it. All the passengers from the leaking ships set out in rowboats and tried to board Western Civilization. Those that got aboard her, the terrorist leaders, slit the throats of her captain and officers just to teach them that they weren’t superior. They locked all the passengers, whom they called “the Whites” although they were of many races and colors, in the hold. Then they bombed the engine room. Western Civilization sank. The leaky tubs sank. The overloaded rowboats capsized. This is the way the human species ended, with a bang and billions of gurgles.

Ilana Mercer writes at American Greatness:

Racism is a lot of things. But there is one kind of thing we are not permitted to believe it is.  When a 5-year-old white child is executed [murdered – ed] by a black man with a bullet to the head, as the tyke rode his bike, that can’t be racism. Ask the cultural cognoscenti. They’ll tell you: That’s never racism.

Otherwise, almost anything involving the perpetually aggrieved black community counts as racism.

Students hoist a “thin blue line” flag in solidarity with police: racism.

A black male is asked for his driver’s license: racism. Of course it’s systemic. Are you stupid, or something?

A white politician proclaims that “all lives matter”: Come again? Are you kidding me?!

A museum curator fails to commit to the exclusion of the art of white men, including, presumably, the Old Masters: not racism; white supremacism. Be gone with you, Rembrandt and Vermeer!

A black student struggles with English grammar. English grammar is deemed racist. Take that, Dr. Johnson!

As you can see, accusations of racism are seldom grounded in reason or reality.

Racism, then, is just about anything other than the point-blank execution [murder – ed] of little Cannon Hinnant (white) on August 9 by Darius Sessoms (black), and the rape the other day by Dejon Dejor Lynn, 25, of his 96-year-old neighbor.

From the media industry’s modus operandi, we may comfortably deduce that the raped lady is almost certainly white.

How so?

Fully 73 percent of the residents of Ann Arbor, Michigan, are white. If the race of an unnamed victim of a crime is withheld, she’s most likely white. Were the victim Hispanic, the media industry would say so, and would forthwith withhold the picture and race of the “suspect”, so that the crime became an attack against a “minority”.

Similar black-on-white atrocities are a daily occurrence, documented, in moving images by the fearless and indefatigable journalist Colin Flaherty. They are either ignored by the media industry or described as racially neutral. …

Jack Kerwick, a Frontpage.com columnist and occasional American Greatness contributor, commands us to “say their names”:

David Dorn was a 77-year-old retired African-American police captain and family man. Say his name.

Paul and Lidia Marino, a couple in their mid-80s. Say their names!

Wendy Martinez: Say her name.

Jourdan Bobbish and Jacob Kudla: Teenagers tortured and murdered. Say their names.

Karina Vetrano: Attacked, sexually assaulted, and strangled to death while jogging. Say her name.

Phil Trenary: Treasury of the Chamber of Commerce in Memphis who was trying to rejuvenate the city’s economic life. Say his name.

Scott Brooks; Sebastian Dvorak; Serge Fournier; Tessa Majors; Dorothy Dow; Lorne Ahrens; Brent Thompson; Michael Krol; Patrick Zamarripa.

Say their names.

The prototypical American victims of racial hatred were 21-year-old Channon Christian and 23-year-old Hugh Christopher Newsom, of Knoxville, Tennessee. Their slaughter, in 2007, was dismissed as a garden-variety murder and rape. But there is no finessing the white-hot racial hatred seared into their mangled, white bodies. …

Five blacks—four men and a woman—anally raped Hugh, then shot him to death, wrapped his body in bedding, soaked it in gasoline and set it alight. He was the lucky one. Channon, his fair and fragile-looking friend, was repeatedly gang raped by the four men—vaginally, anally and orally. Before she died, her murderers poured a household cleaner down her throat, in an effort to cleanse away DNA. She was left to die, either from the bleeding caused “by the tearing,” or from asphyxiation. Knoxville officials would not say. She was then stuffed in a garbage can like trash. White trash.

It’s easy to kill Whites (including their black collaborators) now because they have been softened up by accusation. They are fragile according to Robin DiAngelo, who explains how that is the case in her book, White Fragility.When “racially challenged”, she instructs, Whites react either with “argumentation” or with “silence”, either or both of which condemns them.

Whiteness is wrong. Whiteness is an original sin.

Barbara Kay wrote – with horror, in disgust – at the National Post about Whiteness Studies (WS):

WS teaches that if you are white, you are branded, literally in the flesh, with evidence of a kind of original sin. You can try to mitigate your evilness, but you can’t eradicate it. The goal of WS is to entrench permanent race consciousness in everyone — eternal victimhood for nonwhites, eternal guilt for whites — and was most famously framed by WS chief guru, Noel Ignatiev … : “The key to solving the social problems of our age is to abolish the white race …”

Noel Ignatiev (who is white) also wrote bluntly in a Harvard Magazine article titled Abolish the White Race:

Make no mistake about it: we intend to keep bashing the dead white males, and the live ones, and the females too, until the social construct known as “the white race” is destroyed—not “deconstructed” but destroyed.

Barbara Kay is in no doubt that such declarations, though they use weasel words like “social construct” to soften genocidal intention, do result in the actual killing of people in the real world. She wrote:

One could say with justice that the 19 al-Qaeda terrorists who obliterated almost 3,000 individuals in the trade towers were only acting out the anti-Western hatred their ivory tower “colleagues” have been incubating amongst their flocks for nigh on 40 years.

Since to be White is to be racist, since racism is a sin of Whites only, and since the sin of Whiteness cannot be eradicated, the only way to get rid of racism is to obliterate all Whites.

It’s perfectly logical. It stands to reason.

Yesterday in Charlottesville, Virginia, one bunch of Nazis who knew they were Nazis fought another bunch of Nazis who seem not to know that they are Nazis.

The ones who know they are Nazis, displaying and shouting anti-Semitic slogans, are also called “white supremacists” – fairly enough, since that is what they are. And they are rightly condemned for it.

The ones who seem not to know they are Nazis are never called “black supremacists”, although that is what they are, even those who are not black. (Judging by the pictures of the riot in the press and on TV, the majority on that side were white.) And it’s hard to find public figures who will condemn them for it.

Black supremacism? Does it exist?

Of course it does. The Black Lives Matter organization will not allow you to say that all lives matter. To say so is to infuriate them.

So in the view of the Nazis who do not know (or anyway acknowledge) that they are Nazis, it is not supremacism as such that is wrong, it is only white supremacism that is wrong.

Whites must be abolished. Not the people who are white, necessarily – or not yet – but their whiteness must go.

Tom Ciccotta writes at Breitbart:

Stanford University will introduce a course this fall which will task students with considering “abolishing whiteness” and the ultimate goal of understand “what is the future of whiteness”, according to the institution’s course catalog.

The course, which is entitled “White Identity Politics”, will be taught by instructor John Patrick Moran, and analyze the “future of whiteness”.

For the uninitiated, the concept of “whiteness” refers to the social aspect of race.

According to the University of Calgary, “whiteness” is a socially and politically constructed learned behavior built upon the systematic privileges afforded to whites in Western society.

The Stanford course looks to abolish this social concept of “whiteness” through an analysis of what the course description alleges is “the rise of white identity politics in the United States” as a result of the 2016 Presidential election.

In fact it arose with the New Left who despaired of the proletariat as its chosen victim class, and decided to make revolution in the name of victim races instead. But everything now must be blamed on the election of President Trump in 2016. He is the Super Scapegoat – and white to boot!

Stanford Professor Tomás Jiménez explained that “whiteness” refers to “the set of behaviors and outlooks associated with the racial category, white”. Pundits proclaim that the 2016 Presidential election marks the rise of white identity politics in the United States.

Drawing from the field of whiteness studies and from contemporary writings that push whiteness studies in new directions, this upper-level seminar asks, does white identity politics exist? How is a concept like white identity to be understood in relation to white nationalism, white supremacy, white privilege, and whiteness? We will survey the field of whiteness studies, scholarship on the intersection of race, class, and geography, and writings on whiteness in the United States by contemporary public thinkers, to critically interrogate the terms used to describe whiteness and white identities. Students will consider the perils and possibilities of different political practices, including abolishing whiteness or coming to terms with white identity.

What is the future of whiteness?

Ernest Miranda, a spokesperson for Stanford, told the College Fix that “abolishing whiteness” is a concept devised in the 1990s to encourage whites in the Western world to stop identifying as white in order to help end inequalities.

Harvard scholar Noel Ignatiev spoke about the concept of “whiteness” in a documentary on campus radicalism. He argued that “whiteness is a form of racial oppression”, and that “there can be no white race without the phenomenon of white supremacists”.

Noel Ignatiev is a lifelong fanatical white-hating white Marxist.

“Stop identifying as white”? Apparently, just as you can now call yourself a man even if you are a woman and “society” must accept that you are a man (and vice versa), so you can now call yourself black even if you are white and “society” must accept that you are black. You can and you must. “Society” can and it must.  Persons of all other skin colors must also “identify” as black (because only black lives matter) so there will be … what? fifty? shades of black. Then as an all-black nation, may Americans continue with their lives as usual?

This “identifying” of white men as black must be retrospective. It’s okay to enjoy all the discoveries and inventions made by white men, as long as from now on the discoverers and inventors are “identified” as black. Because white men’s science is not true, says a shade-of-black feminist woman physicist –

From Truth Revolt by Trey Sanchez:

Science shouldn’t be misconstrued as truth because most of the foundations were laid by white men, says Chanda Prescod-Weinstein, a particle physicist and philosopher of science at the University of Washington. Her argument appeared at Slate in an article titled, Stop Equating ‘Science’ with Truth.

Chandra Prescod-Weinstein

Prescod-Weinstein’s entire premise was built on the Google employee [James Demore] memo which laid out factual differences between men and women and why women are less likely to enter fields of science and technology:

It is impossible to consider this field of science without grappling with the flaws of the institution — and of the deification — of science itself. For example: It was argued to me this week that the Google memo failed to constitute hostile behavior because it cited peer-reviewed articles that suggest women have different brains. The well-known scientist who made this comment to me is both a woman and someone who knows quite well that “peer-reviewed” and “correct” are not interchangeable terms. This brings us to the question that many have grappled with this week. It’s 2017, and to some extant scientific literature still supports a patriarchal view that ranks a man’s intellect above a woman’s…

Science’s greatest myth is that it doesn’t encode bias and is always self-correcting. In fact, science has often made its living from encoding and justifying bias, and refusing to do anything about the fact that the data says something’s wrong.

Prescod-Weinstein puts “science” in quotations a lot in her piece because of its ties to Europe during the Enlightenment.

“Much of the science that resulted from this system, conducted primarily by white men, is what helped teach us that women were the inferior sex,” she writes.

And those systems have been passed on through the ages through bad education and apparently, she is finally telling everyone the truth in this article:

Most saliently in the context of the Google memo, our scientific educations almost never talk about the invention of whiteness and the invention of race in tandem with the early scientific method which placed a high value on taxonomies [classifications] — which unsurprisingly and almost certainly not coincidentally supported prevailing social views.

We never learned that former president and inventor Thomas Jefferson “hid behind science as a shield” because his writings about slaves being inferior to whites proved he was not “much of a scientist” as much as he was “a biased white supremacist”.

And then there was the stealing of ideas already known by indigenous peoples:

Very few curricula acknowledge that some European scientific “discoveries” were in fact collations of borrowed indigenous knowledge. And far too many universally call technology progress while failing to acknowledge that it has left us in a dangerously warmed climate.

Wait, how did climate change sneak in there? Is she saying that is “science” or science?

One of the top comments on this story really gets at the heart of the matter of what this feminist physicist is trying to say: “Obviously any science done by anyone not a young Black female with a degree in physics is at best bunk, but probably evil. We all need to throw away the Constitution because an evil White man wrote that, too.”

Prescod-Weinstein suggested in her conclusion that perhaps a new experiment is in order to take back science from the patriarchy:

Google bro would argue that we ought to consider the possibility that white women and racial minorities simply produce lower-quality work, which is why we struggle to be recognized as competent knowledge producers. It’s time to turn the tables on this debate. Rather than leaning in and trying endlessly to prove our humanity and value, people like him should have to prove that our inferiority is the problem. Eliminate structural biases in education, health care, housing, and salaries that favor white men and see if we fail. Run the experiment. Be a scientist about it.

But as she explained already in her article, it was men like “Google bro” that encoded their bias into scientific theory which would make any conclusions from the experiments null and void. And then where will she find the answers? Perhaps she’ll join other leftists and pursue their “own truth”.

Feminists are already black. All of them.

Mark Tapson writes, also at truth revolt:

As if anyone needed any more proof that liberal arts colleges are a worthless joke, Campus Reform reports that a self-described “feminist ethnographer” at Grinnell College in Iowa will be teaching a course in the fall which will focus on “attacking racism by making whiteness visible”.

Professor Karla Erickson, whose background is in American and Women’s Studies, will teach the four-credit special topics class called “American Whiteness”, which vows to explore “whiteness as a specific racial formation with a distinct history, proactive and defensive politics, and institutional and personal investments”.

Sounds like a great introduction to cultural Marxism.

Professor Karla Erickson

According to the course description, students will learn about the “historical expansion” of whiteness while discussing both the “formal and informal advantages that accrue to whiteness” and potential “challenges to whiteness”.  In other words, this course offers absolutely nothing of intellectual merit and is purely social justice indoctrination.

Erickson unsurprisingly refused to provide Campus Reform with a copy of the current syllabus, but CR found one for an identical course from the spring of 2015. It states, “Whiteness is, among much else, a very bad idea. It is quite possible to avoid hating white people as individuals but to criticize the ‘idea of white people in general’.” Well, that’s good to know, although we’re sure that anyone who would take or teach such a course is perfectly comfortable hating white people while pretending to be tolerant and inclusive.

Campus Reform notes that the 2015 syllabus also featured texts such as “Beyond the Whiteness of Whiteness” and “The Case for Reparations”, the latter of which encourages students to “take on the labor of interrogating and attacking racism by making whiteness visible”. We suspect, however, that the course will not be interrogating and attacking the blatant anti-white racism which “American Whiteness” promotes.

“This course is meant to facilitate a personal journey towards a better understanding of how whiteness functions in a racist nation, therefore sincere attempts at working through whiteness will be rewarded,” the 2015 syllabus states.

Take note, however: the course will not facilitate preparing you for learning anything useful or getting a job after college, unless you plan to become a feminist ethnographer who teaches social justice jargon-heavy courses to exacerbate the racial divide.