Waves of bombers obliterate dozens of enemy cities. His food is choked off, his military is decimated, his industry is bombarded, his ships are sunk, his harbors are mined — his people are psychologically shattered. In a single night, a hundred thousand civilians die in a firestorm in his capital. Americans drop leaflets telling the enemy population which cities could be next. …

One of our generals announces his personal goal: to “kill the bastards”. … A force of overpowering magnitude amasses on the enemy’s borders, as thousands of American bombers pulverize his cities. …

We call upon the enemy to proclaim now the unconditional surrender of all armed forces, and to provide proper and adequate assurances of their good faith in such action. The alternative is prompt and utter destruction.

[Finally] atomic bombs are dropped on [the enemy’s] cities. He surrenders, thus acknowledging the reality of his defeat and making a political decision to cease fighting. …

We tell them, pointedly and publicly, that they are defeated, and that we have no obligations to them. When they face starvation, we remind them that their miseries are their own fault. We charge them for many of the costs of the occupation. Not one dime of aid arrives until they demonstrate their complete surrender, in word and in action, including their repudiation of the militaristic ideology that motivated their attacks.

That’s how America responded to Japan when it attacked Pearl Harbor.

The quotation comes from an article by John David Lewis, adapted by the author from a lecture he presented at an Ayn Rand Institute’s conference on October 21, 2006, published January 2017 by The Objective Standard.

The author urges that Islam, the “militaristic, religious-political ideology that values war as a demonstration of loyalty to a deity, demands obedience to its spokesmen, and imposes its edicts over millions of people” – and that attacked America on 9/11/2001 – be responded to in the same way, the specific Islamic country to be counter-attacked being Iran. 

Here is more from the article:

Ayn Rand, in her essay on the nature of government, observed a vital relationship between man’s right to life and his right to self-defense:

The necessary consequence of man’s right to life is his right to self-defense. In a civilized society, force may be used only in retaliation and only against those who initiate its use. All the reasons which make the initiation of physical force an evil, make the retaliatory use of physical force a moral imperative.

If some “pacifist” society renounced the retaliatory use of force, it would be left helplessly at the mercy of the first thug who decided to be immoral. Such a society would achieve the opposite of its intention: instead of abolishing evil, it would encourage and reward it.

These words ring especially true in the war against Islamic Totalitarianism. The consequence of our failure to respond forthrightly to these attacks has been precisely to encourage and reward this movement. We have granted it a safe haven, allowed it to claim victory through continued existence, appealed to its apologists who spread anti-American venom, and emboldened those who wish to take up the fight against us. The solution is to renounce altruistic appeasement and pragmatic compromise, to recognize our own value, and to defend our lives by right. We must defeat these enemies, and we can.

Only after we understand that we should defeat these enemies, can we ask how. This point is vital, for the question of moral rightness is logically and psychologically prior to any question of strategy or tactics. If we do not understand that we should defeat them — if we think that we are as bad as they are, or that they have legitimate grievances that justify their attacks, or that we have created a situation that morally demands that we compensate them — then our lack of moral self-confidence will undercut our motivation to fight. But the facts do not warrant such a conclusion. We are morally right and the Islamic Totalitarians are evil — not merely in their methods, but, more fundamentally, in their values and goals. We have a moral responsibility to defeat them — if we want to live. We can and must approach this war with the moral self-confidence of those fighting for civilization itself … because that is precisely what is at stake. …

[T]he sine qua non required to end the spiral of indoctrination, jihad, and suicidal attacks on the West — is to do what was done against Japan: to break the political power of the state religion. State Islam — Totalitarian Islam —rule by Islamic Law — must be obliterated.

A vital point about politics and government must be remembered here. Government holds a legal monopoly on the use of force in a geographic area. Governments do not make suggestions — they pass and enforce laws. They must do this in order to protect our freedom to think and speak — but within proper limits, defined by the principle of individual rights and codified in a constitution that is the nation’s fundamental law. The purpose of a proper government is to protect the rights of its citizens — each citizen’s freedom to think and act on his own judgment — by using retaliatory force as necessary against criminals and foreign invaders.

A government that turns its force against its own citizens, especially to impose an ideological doctrine on them, subordinates the rights of individuals to the demands of the State. This is statism — the elevation of the State over the individual, and the inversion of the very purpose of government. Statism is the greatest killer in history — dwarfing all attacks by criminals — precisely because it is motivated by some form of mystical political ideology. Because statists claim an authority that is above the rights of man — whether the Fuehrer’s master race, the communists’ dialectic, or the theocrat’s God — they do not recognize the principle of individual rights or the self-ownership of men on earth; rather, they claim the right to rule men, and to kill with impunity anyone who disobeys the ideology or regime. …

[T]here is no recognition of individual rights, no legitimate constitution, and thus no freedom, under religious law in any form.

The all-encompassing, totalitarian nature of Islamic Law — its claims to divine origin, its commitment to uphold “Allah’s” will, and its ultimate goal of making everyone on earth submit to it — leaves no room for individual rights or freedom. This code is barbaric and tribal, frozen in time for over a thousand years, not open to rational scrutiny but only to unquestioned obedience … To impose this primitive code by force is to inject religion into every aspect of human thought and action — which is the ultimate goal of Islamic Totalitarianism.

To begin to enshrine the inviolability of individual rights as the central principle of government, clerics of all kinds must be stripped of political power. There can be no freedom of thought and speech if those with claims to mystically derived ideas can enforce them coercively. Only by breaking the link between state power and religious belief can the state become a protector of each person’s right to worship or not worship as he wishes; only complete separation of religion and government can enable the government to serve its proper function: to protect each person’s right to think, speak, and act as he chooses. …

Individual religious belief is to be left alone … [but] Totalitarian Islam, an ideology that merges state power with religious belief, must go.

But proponents of Islamic Totalitarianism have political power, to some extent, in dozens of nations. Should we attack them all, immediately? No. We need to aim for the political, economic, and ideological center of this movement — the core that embodies its naked essence and that fuels it worldwide. This does not mean finding the particular people who organized the 9/11 attacks. The question is: In which state is Islam most solidly linked with political power, dedicated to the violent spread of Islamic rule, and infused with hatred of America? What state is founded on these ideas, and their practice, as a matter of principle? There is a clear answer, which is known, admittedly or not, by almost everyone today. The political centerpiece of Islamic Totalitarianism today — the state in which Islam is most militantly welded to political power and contempt for America and the West — the world leader in the violent spread of Islam — is Iran. …

The conclusion is inescapable. The road to the defeat of Islamic Totalitarianism begins in Tehran. America, acting alone and with overwhelming force, must destroy the Iranian Islamic State now. It must do so openly, and indeed spectacularly, for the entire world to see, for this is the only way to demonstrate the spectacular failure and incompetence of the Islamic fundamentalist movement as a whole. …

We must not seek legitimacy for the removal of the Iranian Islamic State beyond the principle of our right to defend ourselves. To pretend that something more than this principle is needed would be to deny the sufficiency of the principle. To base our reasons on the alleged good of others, especially on any alleged benefits to the people of the Middle East, would be to accept a position of moral dhimmitude: the moral subordination of our right to life and self-defense to an allegedly higher principle. …

To remove this cancerous Islamic State loudly and forthrightly will have immediate benefits. We would avenge the thousands of American terror victims since the 1960s. We would reverse the pitiful image we projected when Iranians stormed our embassy in 1979, and when we fled from Mogadishu and from Lebanon — actions that the Islamic Totalitarians claimed as evidence of our weakness. We could even reverse a tremendous injustice by un-nationalizing the oil companies in Iran — stolen from their owners in 1951 — and placing them back into private hands, under government protection. … The pipeline of money into Islamic jihad would be cut.

Most importantly, by ousting the regime in Iran, we would send a clear message to the world: Political Islam is finished. Weaker states and groups would cringe in terror — as they did briefly after 9/11 — and would literally retreat into holes in the ground. Anti-totalitarian forces across the world would be emboldened by the sight of a real defense of life and liberty. Allies we never knew existed would raise their heads with confidence and join the cause of freedom. The land of the free — rejuvenated as the home of the brave — would rejoice as the nation of the secure. …

The Muslim world must be made to understand that any government that provides economic support to jihadists will be summarily destroyed. … Only the clear threat that “you will be next” can break the entangled network of Islamic economic support for jihad that masquerades as “economic development’. There can be no more playing games with Saudi apologists who speak smooth English and describe their work as “charity.” … Such “charity” means raising money to spread the ideas, and tactics, of Totalitarian Islam. It must end. …

America needs a Commander-in-Chief today who can understand and state this simple truth: In war, there is no “right” to free speech on behalf of an enemy. The string of obviously false, contrived, and manipulated “news” by the supporters of jihad — the staging of civilians crying when a home is destroyed, and the throwing about of children’s dolls when a terrorist’s safe house is wrecked — are all part of the enemy’s war effort. In war, the psychological disarmament of the enemy, including the inculcation of terror through vicious propaganda, is part of the fight. American unwillingness to quash such propaganda is seen, by our enemies, not as respect for freedom of speech, but rather as a lack of will and as evidence of weakness. In the present situation, Americans must forcibly prohibit the dissemination of militaristic ideology and propaganda anywhere it rises. To make the point clear, Al-Jazeera — the fountainhead of Muslim taqiyya, or deception — must be shut down. …

This is not a clash between civilizations; it is a clash between civilization and barbarism. Until civilized people assert themselves with a depth of moral confidence exceeding that projected by those who submit to the “will of Allah”, America will remain permanently on the defensive, in a state of moral dhimmitude, and the war will continue to its logical conclusion: a mushroom cloud over America. …

In relative terms, the physical forces facing America and her allies in 1941 were far more formidable than those we face today, and America then was far weaker militarily. In our own day, the technological and industrial superiority of the U.S. over the Middle East is staggering. Islamic warriors can shoot an AK-47, but they cannot build one; all of the arms possessed by Islamic countries come from outside those countries. They are pathetically weak; the American army ended the regime of Saddam Hussein in three weeks, after Iran could not beat him in eight years. Our overwhelming material advantage, however, will be of no help if we lack the will to drop a bomb — or if we use our forces to strengthen our enemies. As it was for Germany and Japan in the 1930s, so it is today: The power of the Islamic Totalitarians grows every day that we wait. The strategic balance will shift — the Islamic Totalitarians will have the capacity as well as the will to bring about the nuclear Armageddon that they so deeply crave — if Iran acquires nuclear bombs. It is not a kindness to wait, knowing that our response will have to be even more lethal after a mushroom cloud rises over American soil. To wait, in light of that knowledge, is irrational — criminally irrational.

We recommend the reading of the whole thing. The author has not revised his article to take account of President Obama’s submission to Iran – his surreptitiously forcing the American tax-payer to pay tribute to that evil regime, and his assisting it to become a nuclear power. These circumstances, into which the worst president in American history has put his country, make the action against Iran which Mr. Lewis recommends all the more urgently necessary.

[Hat-tip to our very valuable commenter, liz, for telling us about the article]

On the last day of August 1939, Hitler sent Nazi forces in Polish uniforms to attack a German radio station in Gleiwitz, Upper Silesia. His intention was to make it seem as if Poland was an aggressor against Germany, so giving him a pretext to invade Poland – which he then did, in collusion with Soviet Russia.

A similar sort of deception is being plotted now by Iran, in collusion with Turkey.

It will send ships to “break the blockade of Gaza”, and force Israel into armed confrontation, according to a DebkaFile report worth reading in full here.

According to our sources, the Iranian convoy will consist of a cargo ship loaded with food and other essentials, medicines and building materials; the second will carry the “volunteer” marines; and the third will be a floating hospital to be anchored permanently in Egyptian Mediterranean territorial waters opposite the divided Gaza-Egyptian town of Rafah. Small boats will ferry patients between Gaza and the hospital ship.

Iran rightly calculates that Israel will not attack a hospital ship  or small boats carrying the sick.

But ships carrying armed men and cargo will certainly be intercepted and forcefully diverted, with shooting if necessary, by the Israeli navy.

Iran expects this to happen, and will use any Israeli action as a pretext for war.

It will be depending on the Islamic states, the United Nations, and Europe to blame Israel, and on America under Obama’s leadership not to defend Israel.

Of course the world will know that Israel is not the aggressor, but will connive at the pretense that it is.

Israel will fight alone, but it will fight. It has to, for its survival.

Our guess is that Iran will only take this risk if it has nuclear weapons ready for use.