Communist China spreads a pestilence across the world.

Everywhere people muzzle themselves as they are ordered to.

China rules. Free enterprise retreats. Small business fails. Totalitarianism is the flavor of the year.

Are we losing the idea that liberty is the highest value? Is individual self-determination to be lost not only in practice but even as an ideal?

Peter Hitchens writes this about what’s happening in Britain, but the picture of the submissive population applies equally to America:

This Government has no great authority. It is a Cabinet of undistinguished, inexperienced unknowns, headed by an exhausted and empty Prime Minister whose sparkle, such as it was, is fast fading.

In a few weeks’ time, the Government faces the onset of what may be the worst economic crisis since 1929. It needs to keep the fear levels up to maintain its authority.

One way of doing this is the ceaseless promotion of an alleged “second wave” of Covid, for which there is no evidence.

Another is to undertake a ferocious testing policy. This is now happening in Leicester where testers go from door to door to discover people who are ‘infected’ with Covid, even if they have no symptoms (which is usually the case) and are perfectly healthy. Then they can raise the alarm and close down the city.

But muzzling the populace is even better. People such as I, who think Ministers’ response to the virus is wildly out of proportion, have until now been able to live amid the propaganda, trying to stay sane.

But the muzzle is a badge of subservience and submission. Anyone who dons it publicly is agreeing to the Government’s crazy assessment of the level of danger.

Societies in which citizens are discouraged from speaking out against the regime, as this has become, are pretty disgraceful. But countries where the citizens are compelled to endorse the opinion of the state are a serious step further down the path to totalitarianism.

It is even worse than that.

Look at the muzzled multitudes, their wide eyes peering out anxiously from above the hideous gag which obscures half their faces and turns them from normal human beings into mouthless, obedient submissives. The psychological effect of these garments, on those who wear them, is huge.

And it also has another nasty result for society as a whole.

Dissenters, who prefer not to muzzle themselves, are made to stand out from the surrendered majority, who then become quite keen on pressuring the non-conformists to do as they are told, and on informing against them.

I predicted the same outcome during the House Arrest period in April, and was mocked for it, but it came true.

When all this began, I felt fear. But it was not fear of the disease, which was clearly overstated from the start.

It was fear of exactly what is happening to us, the final closing down of centuries of human liberty and the transformation of one of the freest countries on Earth into a regimented, conformist society, under perpetual surveillance, in which a subservient people scurries about beneath the stern gaze of authority.

It is my view that, if you don that muzzle, you are giving your assent to that change.

(Our thanks to Cogito for bringing the article to our attention)

The muzzle policy is all about power and fear. The muzzle is a badge of subservience and submission. What is happening to us is the final closing down of centuries of human liberty and the transformation of one of the freest countries on Earth into a regimented, conformist society, under perpetual surveillance, in which a subservient people scurries about beneath the stern gaze of authority.

So Peter Hitchens writes at the Daily Mail.

We strongly agree with him.

Here’s more of his article:

England’s chief medical officer, Chris Whitty, … said that wearing face masks would do little to combat the outbreak [of the Coronavirus]. While noting that if someone was infected, they might reduce the danger of spreading the disease by covering their faces, Prof. Whitty said wearing a face mask had almost no effect on reducing the risk of contracting the illness.

He stated: “In terms of wearing a mask, our advice is clear: that wearing a mask if you don’t have an infection reduces the risk almost not at all. So we do not advise that.”

Also in March, the Advertising Standards Authority banned two firms’ advertisements for masks, saying that the adverts were “misleading, irresponsible and likely to cause fear without justifiable reason”.

At about the same time, Dr Jenny Harries, a Deputy Chief Medical Officer, warned that people could be putting themselves more at risk from contracting Covid by wearing muzzles. She said masks could “actually trap the virus”, and cause the person wearing it to breathe it in. She explained: “For the average member of the public walking down a street, it is not a good idea.”

On April 3, the other Deputy Chief Medical Officer, Professor Jonathan Van-Tam, said he did not believe healthy people wearing them would reduce the spread of the disease in the UK.

The British Government has also zig-zagged. As recently as June 24, in a series of official pamphlets for reopening shops and services, the Department for Business and Enterprise said repeatedly: “The evidence of the benefit of using a face covering to protect others is weak and the effect is likely to be small.”

This was true at the time and it is still true. The evidence is indeed weak. There is plenty of research showing that the case for muzzles is poor, especially a survey done for the dental profession four years ago, which quietly vanished from the internet after mask opponents began to cite it.

The scientific papers in favor of muzzling are full of weak, hesitant words such as “probably”, “could” and “may” – which can equally well be expressed as “probably not”, “could not” or “may not”.

There has not been any great discovery in the past few days.

Generally, the main way of discovering if something works is the Randomised Control Trial (RCT), in which the proposed treatment or method is tested directly and thoroughly.

This hasn’t been done with muzzles, probably because it would be a bit difficult and possibly because muzzle zealots fear the results would not help their case.

Amazingly, the chief spokesman for science in this country, who should surely support proper rigor, has dismissed such RCTs. Venki Ramakrishnan, president of the Royal Society, sneered at “inappropriate” RCTs as “methodological fetishism”. He did this while advocating more compulsory muzzle-wearing when he appeared on Radio 4’s Today program on July 7 – as the political lobbying for muzzles intensified.

All that has changed is the politics. Why are they changing? Interestingly, Health Secretary Matt Hancock’s muzzle edict was the first action by the London Government which actually copied a move made by Nicola Sturgeon’s extremely Left-wing Edinburgh administration.

There are many signs that it has not been thought through, at least by scientists.

Why are we more likely to spread Covid in a shop than we are to do so in a pub or restaurant? The question cannot be answered.

What evidence there is certainly suggests that the risk of transmission is greater if we linger longer, but the Government does not dare close down the catering trade again, because it would be wildly unpopular and because these businesses are on the point of bankruptcy – and such an action would shut them.

The truth is that the muzzle policy is all about power and fear.

The Government began its wild, disproportionate shutdown of the country by spreading fear of a devastating plague that would destroy the NHS and kill untold thousands.
Now, as many people find that Covid-19 is, in fact, nothing of the kind, new ways have to be found to keep up the alarm levels.

One was exposed on Friday by the superb scientists of the Oxford Centre for Evidence-Based Medicine. Puzzled by the way that Covid death figures in England continued to pour in, while they had all but ceased in Scotland, they looked at the figures from Public Health England (PHE). And they found, in their own devastating words:

It seems that PHE regularly looks for people on the NHS database who have ever tested positive, and simply checks to see if they are still alive or not. PHE does not appear to consider how long ago the Covid test result was, nor whether the person has been successfully treated in hospital and discharged to the community. Anyone who has tested Covid positive but subsequently died at a later date of any cause will be included on the PHE Covid death figures. By this PHE definition, no one with Covid in England is allowed to ever recover from their illness. A patient who has tested positive, but been successfully treated and discharged from hospital, will still be counted as a Covid death even if they had a heart attack or were run over by a bus three months later.

This problem would be avoided by having a simple cut-off, where those who tested positive more than 28 days ago were no longer counted as Covid deaths. Scotland does this. That is why its figures are lower.

Findings are now also pouring in which suggest that a horribly high number of the excess deaths during the last few months were not caused by Covid, but by people failing to seek treatment for heart attacks, strokes and cancer.

Despite the propagandists of the BBC, which has tried as hard as it can never to mention the legions of dissenting scientists who dispute the Government’s policy, people are beginning to wonder, in increasing numbers, if they might have been taken for a ride.

This Government has no great authority. It is a Cabinet of undistinguished, inexperienced unknowns, headed by an exhausted and empty Prime Minister whose sparkle, such as it was, is fast fading.

In a few weeks’ time, the Government faces the onset of what may be the worst economic crisis since 1929. It needs to keep the fear levels up to maintain its authority.

One way of doing this is the ceaseless promotion of an alleged “second wave” of Covid, for which there is no evidence.

Another is to undertake a ferocious testing policy. This is now happening in Leicester where testers go from door to door to discover people who are “infected” with Covid, even if they have no symptoms (which is usually the case) and are perfectly healthy. Then they can raise the alarm and close down the city.

But muzzling the populace is even better. People such as me, who think Ministers’ response to the virus is wildly out of proportion, have until now been able to live amid the propaganda, trying to stay sane.

But the muzzle is a badge of subservience and submission. Anyone who dons it publicly is agreeing to the Government’s crazy assessment of the level of danger.

Societies in which citizens are discouraged from speaking out against the regime, as this has become, are pretty disgraceful. But countries where the citizens are compelled to endorse the opinion of the state are a serious step further down the path to totalitarianism.

It is even worse than that.

Look at the muzzled multitudes, their wide eyes peering out anxiously from above the hideous gag which obscures half their faces and turns them from normal human beings into mouthless, obedient submissives.

The psychological effect of these garments, on those who wear them, is huge.

And it also has another nasty result for society as a whole.

Dissenters, who prefer not to muzzle themselves, are made to stand out from the surrendered majority, who then become quite keen on pressuring the non-conformists to do as they are told, and on informing against them.

I predicted the same outcome during the House Arrest period in April, and was mocked for it, but it came true.

When all this began, I felt fear. But it was not fear of the disease, which was clearly overstated from the start.

It was fear of exactly what is happening to us, the final closing down of centuries of human liberty and the transformation of one of the freest countries on Earth into a regimented, conformist society, under perpetual surveillance, in which a subservient people scurries about beneath the stern gaze of authority.

It is my view that, if you don that muzzle, you are giving your assent to that change.

Why does Joe Biden, the senile Democrat nominee for the US presidency, insist that masking should be compulsory?

Rush Limbaugh has an answer:

Rush Limbaugh believes that Biden’s support for forced masking is really all about the candidate’s basement strategy. The Biden team has mostly confined Joe to the basement of his Delaware home in an effort to preserve his poll numbers. It’s a good strategy for a 77-year-old gaffe-prone candidate who a majority of likely voters believe has dementia …

According to Limbaugh, Biden’s calls for mandatory masking represents Biden’s doubling down on his basement strategy. …

“This is how Plugs intends to keep himself unavailable,” Limbaugh told [his radio] listeners on Friday. “Plugs” is Limbaugh’s nickname for Joe Biden, due to the obvious hair plugs on Biden’s head. “It’s just too dangerous, folks, to go out there. Everybody must wear the mask for three months because they can’t afford for Joe Biden to leave the basement.”

For the Left in general, anywhere and everywhere, the pandemic is a gift of an excuse to compel obedience. They tried it on with global warming, but that didn’t work. This time it’s different. People everywhere, all over the globe, are covering their faces on the orders of their masters.

This forced masking is grooming for totalitarianism.

We are being groomed for totalitarianism. 

It is indisputable that Christianity was the dominant religion of the West for centuries. What is disputable, though not determinable, is whether Christianity did more good than harm, or even whether it did any good at all. Certain moral rules widely believed still to be right and fine and necessary were theoretically applied all over Christendom, and whether those rules derived from Christian teaching or ancient laws and customs, and those in turn from a commonsensical way of dealing with human nature and its needs, cannot be ascertained. Laws, customs, moral rules, religious teaching, self-interest are all threads inextricably woven together in the woof and warp of history. But it is possible to say that Europe’s greatness began with its slow emergence from the darkness of the Roman Catholic Church’s tyranny, then also from the tyranny of the Protestant churches, to emerge eventually into the  Age of Reason, the Enlightenment, and our continuing age of science.

Sure, religion played its part, perhaps usefully for human progress. If we perceive that some ways of living and surviving contributed to us by – say – Christianity (however they got there) are still useful, there is no reason why we shouldn’t go on trying to live by them.  No reason at all why not. But if, fumbling about clumsily trying to grasp some elusive ill-defined slippery Good that we just know is in there somewhere, and in desperation simply say,”Well let’s just keep hold of the bundle and we’ll have it safe!”, and so cling to the whole package –  the ritual, the taboos, the superstition, the myths, the terror – we would not be making sense.

Even worse if we say, “All those old Moral Religions have those nice rules in them, so let’s keep one or other of them going, it doesn’t matter much which.”

Yet it was along such lines, it seems, the heir to the throne of the United Kingdom, Prince Charles, has been thinking. On his 60th birthday – November 13, 2008 – he announced that when he was crowned king he would not swear to “defend the faith”, as the wording of the traditional coronation oath requires him to, but rather to “defend faith”.

Any old faith? Well, one of the “moral” faiths. The Prince has an obvious fondness for Islam.

Is Islam a “moral religion”? It does not teach the same moral rules as Christianity and Judaism. It has no “golden rule”. It commands enslavement, wife-beating, mass murder, torture, polygamy. It’s defenders say, “Well, so do the Christian and Jewish scriptures.”  To which priests and ministers and rabbis retort, “But we don’t actually do those things. Not any more.”

Still, there is no apparent resolve among churchmen or politicians to keep Britain a Christian country or to stop it becoming an Islamic country.

Pockets of discomfort can be found. A little protest may be heard  – at, for instance, some Christian websites.

One such, Caldron Pool, reported a religious event that took place this month (September 10, 2019) at Westminster Abbey – the cathedral where the monarchs of England are traditionally crowned – and revealed that there is unease among Anglicans about what happened.

Here’s the report: