… through the institutions and beyond.

Who was behind the “March For Our Lives”, into which schoolkids were launched by the tens of thousands? And even more women, according to Dana R. Fisher at the Washington Post:

Like other resistance protests, and like previous gun-control marches, the March For Our Lives was mostly women. Whereas the 2017 Women’s March was 85 percent women, the March for Our Lives was 70 percent women. … Contrary to what’s been reported in many media accounts, the D.C. March for Our Lives crowd was not primarily made up of teenagers. Only about 10 percent of the participants were under 18. The average age of the adults in the crowd was just under 49 years old, which is older than participants at the other marches I’ve surveyed but similar to the age of the average participant at the Million Moms March in 2000, which was also about gun control.

The occasion for the march was the shooting on February 14, 2018, of 14 students and three adults at a Florida high school by a 19-year-old mass murderer.

The pretext for it was to protest against the ownership of guns by citizens of the United States on the grounds that if the gun-ownership were to be made illegal such mass murders would not happen.

The real aim of it was to advance the cause of the Left – unarmed populations dependent solely on government for protection.

Who organized the march and who paid for it?

Breitbart reports:

The March for Our Lives Action Fund, for example, was registered with the District of Columbia Department of Consumer and Regulatory Affairs on Feb. 21, 2018 as a Deleware-based organization with a business address in Encino, California.

The agent for the fund is listed as CT Corporation System, a D.C.-based firm that handles compliance issues. Jeri Rhodes is listed as the executing officer for the filing.

Rhodes is the Associate Executive Secretary for Finance and Administration for the Friends Committee on National Legislation, which is a Quaker lobbying group with the goal to “advance peace and justice.”

The Quakers, famous for being pacifists, have for some time now been aiders and abettors of tyranny and terrorism. For instance, they run collective farms in North Korea, and strongly support the BDS movement and Hamas.  

Rhodes’s LinkedIn profile states that she once worked for Greenpeace.

For the evil Greenpeace does, see our post here.

Major players and organizations — including Everytown, Giffords, Move On, and Women’s March LA — told BuzzFeed News they are helping with logistics, strategy, and planning for next month’s March for Our Lives rally and beyond. Much of the specific resources the groups are providing to the Parkland students remains unclear — as is the full list of supporting organizations — but there are broad outlines.

Giffords,  an organization started by former Rep. Gabrielle Giffords (D-AZ) that fights gun violence, is working with Everytown and Moms Demand Action for Gun Sense in America to plan the main march on Washington — as well as sister rallies across the country. A spokesperson for Giffords told BuzzFeed News that it is “lending support in any way the students need, especially helping to operationalize these marches from logistics to programming”. …

Planned Parenthood and the George Soros-funded Move On are also in the mix of left-wing groups behind the march.

BuzzFeed News reported, “MoveOn said it will encourage its millions of members to follow and promote the March for Our Lives movement on social media and attend the rally” and would help with security and other logistics.

A spokesperson for Planned Parenthood said it is “teaching and hosting trainings” for teens “to keep momentum going so they don’t get burned out,” BuzzFeed News reported.

The NPS [National Park Service] permit reveals “persons in charge” of the D.C. event, including Deena Katz, the co-executive producer of Dancing with the Stars who helped organized the Los Angeles Women’s March. …

March for Our Lives also started a GoFundMe page that has raised $3.3 million. The text on the page states:

The funds will be spent on the incredibly difficult and expensive process that is organizing a march like this. We have people making more specific plans, but for now, know that this is for the march and everything left over will be going to the victims’ funds.

… The NPS permit reveals more about the event, including the “event overview”, which states:

Approximately (500,000) student participants and adults from across the country, will no longer risk their lives waiting for someone else to take action to stop the epidemic of mass school shootings that has become all too familiar. In the tragic wake of the seventeen lives brutally cut shot in Florida, politicians are telling us that now is not the time to talk about guns. March for Our Lives believes the time is now.

The permit also says that the organizers have to spend millions on insurance for the event.

Procure public and employee liability insurance from responsible companies with a minimum limitation of $2,000,000 per person for any one claim and an aggregate limit of $5,000,000 for any number of claims arising from any one incident. The United States of America shall be named as an additional insured on all such policies. The permit number will be included on said policy. …

Nonetheless, the Florida students who are credited with organizing the march insist it is teens, not adults, who are in charge, while admitting adults are involved.

Cameron Kasky, 17, acknowledged that the anti-Trump group Indivisible is helping and said that their assistance is necessary because of the role race allegedly plays in school shootings.

Kasky said in an interview on Friday with National Public Radio:

You know our story was told because we are an affluent white community and we have to shine the spotlight that was given on us on everybody in the world that has to deal with this on a daily basis. So people like Indivisible, who represent students who are in lower-income communities and don’t get to speak out the way we do because people don’t listen — we have to connect with these students.

The March for Our Lives Twitter account also features a video with students stating the anti-gun talking points used by left-wing groups regularly, including blaming the National Rifle Association [NRA] for school shootings.

The March for Our Lives website states that 840 marches are planned in the U.S. and around the world.

Not planned by schoolkids, we may be sure.

Bruce Thornton writes at Front Page:

Last Saturday hundreds of thousands of high schoolers gathered across the country in a “March for Our Lives” rally. Organized and financed by anti-gun nuts and other left-wing outfits, and ornamented with Hollywood celebrities like George Clooney and Oprah Winfrey, the spectacle was filled with the emotional exhibitionism and juvenile policy recommendations one would expect from the most pampered and worst-educated cohort of young people in American history – the perfect shock troops for progressive propaganda. …

The author carries on a bit about the kids having no “faith”, meaning that he thinks being Christian would keep them from this sort of thing. He might note that the Quakers, who are intensely Christian, supported the march. And as to faith – the organizers and paymasters, and all too many of the indoctrinated students themselves, have faith in “progressivism” (aka communism). We do not agree with him about that, but what we like of what he says, we quote:

We have been witnessing for some time [a] combination of adolescent immaturity and therapeutic leftism in the college “snowflake” and “safe-space” phenomenon, and in the intolerance of dissent and willingness to use tantrums to shut up anybody challenging the self-importance of pampered, privileged college students. We shouldn’t be surprised, then, that now high school students are being recruited by the left to “march” against the wicked NRA, which stands in the way of the longtime leftist goal of gutting the Second Amendment.The progressive goal of centralized and concentrated power, and the transfer of all authority and autonomy from the citizens and states to the federal Leviathan, is challenged by the right of citizens to own a means of self-protection that guards against the monopoly of force, historically the foundation of tyrannical power. And what better occasion for chipping away at the citizens’ right to keep and bear arms than the telegenic sentimentalism of a school shooting? And what better cat’s paw for achieving change than innocent high school kids and their trauma – carefully selected, of course, to bring the right message? The drama and pathos of victims, particularly when they’re young, is a great vehicle for peddling incoherent and useless policies – and for camouflaging the truth that those recommendations are basically misdirection from the progressives’ political goals.

Take David Hogg, who was present during the attack last month on the high school in Parkland. The seventeen-year-old appears with four other Stoneman Douglas students on the cover of Time, and has become a darling of the anti-gun crowd for his profanity-laced tantrums that demonstrate perfectly the portrait sketched above: “The pathetic f***ers that want to keep killing our children, they could have blood from children splattered all over their faces and they wouldn’t take action because they all still see those dollar signs,” he said of the NRA and other lawmakers defending the Second Amendment.

Notice how this callow youth simply regurgitates the stale clichés of the gun-control fundamentalists. He obviously has no clue that the NRA has political clout not because of the pittance it gives politicians compared to, say, public-employee unions, but because millions of Americans support its mission to defend a Constitutional right they hold dear. … He has no clue that the demonized, perfectly legal AR-15 was already banned from 1994-2004, without lowering gun-deaths even as the number of guns increased. Like his equally addled elders, he can’t fathom that more regulations of guns do nothing to keep them out of the hands of thugs and psychopaths, but do complicate and limit the rights of law-abiding citizens.

No thought, no empirical evidence, no respect for facts, no reasoned arguments, just the potty-mouth, hysterical emotion, bathetic drama, and attention-getting antics of an immature child who thinks his feelings are the world’s highest priority. …

But we can’t blame the young. The progressive transformation of our culture has been directed at creating just such students, whose natural inclinations to self-drama and emotion rather than thinking make them perfect constituents for an ideology that flourishes among those who obsess over their feelings … 

And whatever is said of the youths applies equally to the women.

But there are youths of another sort.

Of course, there are millions of young people who somehow have managed to avoid this progressive siren song. … But they are demonized and scorned by the progressive pundits and politicians who distrust anyone who challenges their narrative. This silent cohort of the young is the true resistance against an ideology that prefers them to be robotic shock troops.

Here is a student, Kyle Kashuv, from the  school that was attacked, who feels the horror of the mass shooting and the sadness of the loss of lives as much as any other, but has thought about the event intelligently, and puts forward common-sense and practical ideas that could really work to  keep schools safe from such an attack. He points out that government – in particular the “cowards of Broward” meaning the progressive Sheriff and his cowardly underlings – failed in its duty, yet the protesters want to put more power in government hands. Because his ideas, including a refusal to blame gun-ownership, do not fit with the ideological aims of the organizers, they would not allow him to speak to the marchers from the platform.

He speaks here:

 

To most people “Quaker terrorists” may seem a contradiction in terms. So we must explain.

To excuse or defend terrorism is to encourage it; to encourage it is to co-author it.

And what is terrorism? It is not an ideology. It is a method, a tactic. It is the systematic use of violence to create public fear. By the targeting of  the innocent the fear is spread. Everyone in a certain place, or of a certain race or calling, or in a certain position, must be given reason by the terrorist to fear that he or she, or his or her spouse or child or parent, can be blown into pieces, or be knifed or beaten or shot to death, by complete strangers at any moment. Terrorism is morally indefensible. Arguably the most morally indefensible form of violence that can be imagined. Nothing can justify it. No cause. Nothing.

For centuries the Quakers were a widely respected sect. They were pacifists on moral grounds.  Pacifism was one of their founding religious principles. Their name was synonymous with non-violence. In wars, they would serve their country as doctors, nurses, ambulance drivers, stretcher-bearers …  They eschewed violence even in self-defense. As a sect, they lived up to their principles. That was what they were respected for.

(For the record – in our view a pacifist upholding his principle of non-violence when the aggressors are Nazis or Communists say, while others risk their lives to save him from them, is not admirable. But our task here is to explain the Quaker view, which many hold in high esteem: that it’s wrong to use violence at all. Ever.)

But now the Quakers are terrorists. They are terrorists in that they excuse, defend, and actively encourage terrorism.

Here is the story of how the change, the reversal of their values, came about. We have taken it from the The Tower, condensing the full account given by Asaf Romirowsky and Alexander H. Joffe:

The Quakers — thus named because they tremble or “quake” before God — [is] a Protestant sect founded in England during the mid-17th century. … As part of their beliefs, Quakers oppose violence in all its forms and reject any compulsion in religion. …

The Quakers are  also called The Friends. So unthreatening. So simple. So trustworthy. So good.

On April 30, 1917, the Quakers formed The American Friends Service Committee (AFSC) “in response to America’s entrance into World War I”.

Challenged by public hostility and government disapproval due to their refusal to be drafted, the Quakers formed the AFSC in order to organize alternative forms of service for its members, such as providing medical aid and other non-violent participation in the war effort.

The AFSC slowly expanded over the years, and by the late 1940s it was an established Christian organization with global experience, recognized by national and international establishments as a major provider of international relief, charity, and aid. …

The dawn of the Cold War, however, proved a turning point in the history of the organization. In April 1947 …

Just thirty years after its founding …

… a faction within the AFSC’s leadership convened a meeting at which the head of the organization, Clarence Pickett, and others argued that tensions between the United States and the Soviet Union had become so intense, and the threat of atomic war so grave, that the AFSC should abandon its long-standing tradition of political neutrality.

The argument was absurd. How by taking one side against the other would they be lessening the tension and preventing atomic war?

It is true that one side of the Cold War was working through agents of influence to get the other side disarmed by public opinion. It paid its agents to organize “Peace” movements. Not because it was for peace, though it pretended to be. Far from being peaceful, it was arming, aiding and abetting proxy wars of “liberation” on five continents. That lying, hypocritical, relentlessly belligerent side was the Soviet Union. And that is the side the AFSC took.

Can there be much doubt that Clarence Pickett, whether personally paid or not, was one of its agents?

Such a stance [of neutrality], Pickett said, could no longer be an article of faith but a crime. The radical nature of this [new] stance was reflected in the words of another participant, who said, “Evolution is too slow. We need revolution in the Society of Friends.”

Hear in that the vocabulary, the phraseology of Marxism.

The organization, Pickett and his supporters felt, should actively spearhead a peace movement that would directly challenge America’s Cold War policies.

Not for a moment did they apparently consider that the American Cold War policies were  a direct challenge to the Soviet Union’s hot war ambitions.

This began the AFSC’s transformation from a religious group to, as one Quaker scholar later put it, “just one more pressure group within the secular political community”.

Or in other words, it changed not only from a pacifist to a revolutionary movement, it also changed, effectively, from a Christian sect into a Communist sect.

The AFSC’s newly radical stance took aim at American policies throughout the 1950s and paid little or no heed to repression and terror in Communist countries. This hit its stride during the Vietnam War. The organization bitterly and actively opposed the war throughout the 1960s and 1970s. Its attacks on American policy in Vietnam were furious and wide-ranging, opposing everything from the escalation of military operations to all forms of aid to South Vietnam to the conduct of the war itself. In addition, the AFSC directly violated American embargoes and sent medical aid directly to North Vietnam. These actions proved to be extremely controversial. In one case, the AFSC was accused of revealing to the North Vietnamese that a prominent Buddhist activist was a CIA agent, prompting one prominent Quaker to hold a sit-in at AFSC headquarters in protest.

So some individual Quakers – many, according to the authors – were still true to their founding principles, or perhaps were American patriots.

The AFSC’s activism placed it unquestionably on the side of the American far-Left, where it remains to this day.

The Quakers’ [erstwhile] beliefs in nonviolence have not prevented them from supporting bloody despotic regimes. …

And the hypocrisy was – and remains – blatant:

While still voicing support for pacifism, the organization increasingly aligned itself with violent Left-wing governments and movements, some of which used terrorism to advance their goals.

Many rank-and-file Quakers were appalled at the AFSC’s overt support for such regimes and movements, as well as its double standards …  But their protests proved fruitless. The AFSC rejected all criticism as fundamentally illegitimate “red-baiting and McCarthyism”.

“Red-baiting”. Again, the vocabulary of the Communists. Or rather of the Comintern – the Soviets’ ideological club for foreign fans of its appalling system.

…  The AFSC’s policy towards Iran is [to demand] the removal of sanctions and [dismiss] concerns about Iranian nuclear weapons.

It is openly, shamelessly supportive of the most terrible regime on earth:

Today the group operates collective farms in North Korea …

And is intimately supportive of at least one of the most savage terrorist groups on earth – Hamas. 

Romirowsky and Joffe trace the history of the Quakers relationship to the “Holy Land”, the Palestinians, and Zionism, giving them credit for aiding the refugees more rationally than most other  organizations working among them. But …

 … after the 1967 Six Day War, the AFSC began to take a more explicit and fervent pro-Palestinian stance, applying its growing radicalism and willingness to accommodate the use of violence to the Middle East conflict.

As the 1970s saw the rise of Palestinian terrorism as a major source of global violence, the AFSC began to take a disturbingly understanding approach to the issue. A 1972 AFSC pamphlet, Nonviolence: Not First For Export told its readers:

… before we deplore terrorism it is essential for us to recognize fully and clearly whose “terrorism” came first, so that we can assess what is cause and what is effect.

It was clear enough that, in regard to Israel the AFSC had no doubts about whose “terrorism” came first. The pamphlet expressed, for example, deep understanding toward the Palestinian Fedayeen — “those who sacrifice themselves” — terrorists whose main purpose was to infiltrate Israel and kill civilians. …

In 1973, the AFSC called for a U.S. embargo on arms and other aid to Israel, and in 1975 adopted “a formal decision to make the Middle East its major issue.” It quickly opened an office in Israel, installed specialized staff members at regional offices in the U.S., and began advocating for the Palestinians in Israeli and international courts. Israeli officials quickly discovered, however, that the new AFSC representative in Jerusalem was attempting to organize on behalf of the PLO. …

The AFSC has moved ever closer to the Palestinian cause since the 1970s. Today, this is expressed through fieldwork, lobbying, and activism, in particular through the BDS [Boycott, Divestment and Sanctions] movement [against Israel] …

In regard to Hamas’ indiscriminate use of rockets against Israeli civilians, the AFSC simply notes that “it is important to look at the firing of rockets by Palestinian armed groups in context”, since this is “intertwined” with “ongoing Israeli military actions in Gaza”. …

Military actions which are rare, targeted, and defensive only. While the rockets are constant, indiscriminate, and aggressive.

The authors suggest that the Quaker movement now clings to its anti-Zionism as a cause to keep it alive.

It may be that a movement like the Quakers, which has seen its numbers dwindle along with other liberal Protestant denominations, sees anti-Zionism as a last resort; a movement with powerful emotional appeal on which it can draw in order to maximize its power. If so, then it has undone a great deal of the good it once did, and substituted hypocrisy and bad faith instead.

Once a byword for humanitarianism …  it has now become, in effect, a brand — one on which the AFSC can trade as it exploits the putative neutrality and pacifism it stands for in order to advance hostility toward Israel and, with its promotion of the “right of return”, an end to Israel itself.

In the end, the AFSC’s story reflects the tensions between pacifism and politics, between aid work and political activism … It demonstrates that small religious movements are susceptible to hijacking by radicals, and suggests that pacifism may inevitably engender its opposite. The organization’s slide has been a long one, and at the moment it shows no sign of or interest in reversing it.

Mark Steyn repeats a column he wrote seven years ago about the Washington, D.C. sniper Muslim terrorist, John Allen Muhammad – who, we are happy to inform our readers, is to be executed today. Mark Steyn rightly observes that what he wrote then serves as apt comment on the recent Fort Hood murders by a Muslim terrorist:

Broadly speaking, in these interesting times, when something unusual and unprecedented happens, there are those who think on balance it’s more likely to be a fellow called Mohammed than, say, Bud, and there are those who climb into the metaphorical burqa, close up the grille and insist, despite all the evidence, that we should be looking for some angry white male. I’m in the former camp and, apropos the sniper, said as much in the Telegraph’s American sister papers. I had a bet with both my wife and my assistant that the perp would be an Islamic terrorist. The gals, unfortunately, had made the mistake of reading The New York Times, whose experts concluded it would be a “macho hunter” or an “icy loner”.

Speaking as a macho hunter and an icy loner myself, I’m beginning to think the media would be better off turning their psychological profilers loose on America’s newsrooms. Take, for example, the Times’s star columnist Frank Rich. Within a few weeks of September 11, he was berating John Ashcroft, the Attorney-General, for not rounding up America’s “home-grown Talibans” – the religious Right and “the anti-abortion terrorist movement”. In a column entitled “How to Lose a War” last October he mocked the administration for not consulting with abortion clinics, who had a lot of experience dealing with “terrorists”.

You get the picture: sure, Muslim fundamentalists can be pretty extreme, but what about all our Christian fundamentalists? Unfortunately, for the old moral equivalence to hold up, the Christians really need to get off their fundamentalist butts and start killing more people. At the moment, the brilliantly versatile Muslim fundamentalists are gunning down Maryland schoolkids and bus drivers, hijacking Moscow theatres, self-detonating in Israeli pizza parlours, blowing up French oil tankers in Yemen, and slaughtering nightclubbers in Bali, while Christian fundamentalists are, er, sounding extremely strident in their calls for the return of prayer in school.

John Allen Muhammad had been a soldier in the US army, as John Allen Williams, before he converted to Islam. Nidal Hasan was a Muslim when he joined the army. After coming under suspicion as a subversive, he was promoted, incredibly, to the rank of major. (Almost as incredibly, he was a psychiatrist. Considering that ‘Islam’ means submission, and psychiatry questions and probes thought and feeling, an ‘Islamic psychiatrist’ would seem to be something of an oxymoron.)

We have said that Muslims should not be allowed to serve in the armed forces. The exclusion could be enforced  politely by telling Muslims that as they belong to ‘the Religion of Peace’, they are not required to serve. They can be excused from military service, like Quakers and other conscientious objectors.

Seems to us the lesson to be learnt is that the army should ideally consist of nothing but insensitive, aggressive, conservative, heterosexual, arrogantly patriotic men. ‘Male chauvinist pigs’, if you like. Highly disciplined, but fierce. They could bother God or any number of gods to their hearts’ content, only not Allah. We atheists would positively recommend to any of those brave brutes who need to believe in supernatural powers that they revive Mithraism, the rude, rough, bloody cult of the Roman army. It would be entirely suitable.

Such an army is at present a pipe dream. It is unlikely to be raised in this era. Elsewhere, Mark Steyn writes of ‘the collapse of confidence’ of the West at the same time as the Berlin Wall collapsed. He speaks of the ‘enervation of the West’. We would also call it the feminization of the West. What hope do we have of recovering?

Yesterday the fall of the Berlin Wall was celebrated in Germany. The fall of the wall marked the beginning of the fall of Communism in Eastern Europe. As tens of thousands of people poured through the opened gates into West Berlin twenty years ago, the atrocious creed of Communism itself was visibly exposed as the enemy of the human spirit. Chief among the causes of the fall was the resolute opposition to Communist tyranny by the United States. But  – Oh, the painful ironies of history! – who was it who stood and spoke yesterday in Berlin as representative of the United States? Hillary Clinton, disciple of the Communist revolutionary Saul Alinsky, who had wanted to turn America into the very same hell that East Germany had been!

 In Front Page Magazine, Faith McDonnell writes about the reception various Christian groups are holding in New York to honor the genocidal President of Iran:

Already well-established for killing Christians, Jews, Baha’I’s, and Muslims of the wrong sort, the Islamic Republic of Iran is about to descend to a new level of repression and persecution.  A proposed penal code nearing final passage in the Iranian Parliament would, for the first time, formally institute the death penalty for “apostasy.”   The Islamists in Iran would waste no time using this law against Christian converts from Islam, members of the Baha’I faith, and Muslim activists and dissidents.  So what are Christian churches in the United States doing in response to this threat to their fellow believers?  Holding prayer services?  Not one group of mainline/pacifist churches.  They are breaking the Ramadan fast (who knew they were fasting for Ramadan?) at an Iftar with Iranian President, Mahmoud Ahmadinejad.

Terming their dhimmitude as “an invitation to an international dialogue between religious leaders and political figures,” the American Friends Service Committee, Mennonite Central Committee, Quaker United Nations Office, Religions for Peace, and the World Council of Churches – United Nations Liaison Office announced this by-invitation-only dinner with the Iranian leader who has denied the Holocaust took place, threatened the annihilation of Israel, and who, along with the Supreme Leader Ayatollah Ali Khamenei, has continued the tradition that began with the Iranian Revolution of violating the human rights of all Iranian citizens. 

Arranging the Iftar at Manhattan’s Grand Hyatt Hotel, accompanied by obsequious verbiage about “the significance of religious contributions to peace,” and “building mutual understanding between our peoples, nations, and religious traditions,” the event’s sponsoring committee is just the latest example of the pattern of Western behavior towards Islam that has been so well described and foretold in the work of Bat Ye’or and others.  In some cases, these mainline Christian leaders are toadies, hoping to avert a jihad-level catastrophe by assuming the position as submissive “People of the Book.”  In other cases, mainline Christian leaders have reached the point where the doctrines of the Christian faith (for which many Iranian Christians have been willing to die) have no meaning anymore, and all religions are equivalent.

Perhaps it would be worth it to hold your nose and dine with the devil if it meant an opportunity to speak out about Iran’s repression and persecution, to be a voice for those who are suffering, and to demand that Islam offer reciprocity for the freedom of religion and decency of treatment that Muslims have received from Christians, Jews, and Baha’is.  With Iran on the verge of a new level of repression, and religious minorities in Iran facing a new level of siege because of the proposed apostasy penal code, an American Christian leader is needed to speak with courage and forthrightness over a dinner plate.  To use the phrase that mainline liberal church leaders are so fond of when it comes to attacking George Bush, a prophetic voice to speak truth to power.   Ahmadinejad will hear such voices, but he will not hear them in the posh dining rooms of the U.S. mainline church leaders.  He will hear them in the prison cells and court rooms of Iran.