A compliment is due to Linda Sarsour, one of the four chief organizers of the Women’s March on Washington, held on January 21, 2017, to protest the election of President Trump. Also executive director of the Arab American Association of New York (AAANY), board member of the Muslim Democratic Club of New York (MDCNY), member of the Justice League NYC.

We pay her the compliment: She is one of the most dangerous people in America. The Left has made her powerful. And she is America’s enemy. A multiplicity of enemies rolled into one: Leftist, Feminist, Muslim, ISIS-supporting, terrorist-abetting, sharia-advocating, and vocally anti-American.

The following information about her comes from Discover the Networks.

Anti-American:

When American troops took … Saddam Hussein into custody in December 2003, Sarsour lamented the capture of the Iraqi president because he was viewed as a hero by so many Palestinians. “I think he’s done a lot of things he shouldn’t have done,” said Sarsour, “but I was hurt. My Arab pride was hurt.”

Sarsour also scoffed at the notion of Muslim integration into American society: “We can’t change who we are. This is how we look [with Muslim attire]. We can’t integrate and assimilate.” [She was born in New York.]

[She said in a speech:] “We have to get to the root of the problem when it comes to terrorism. The root of the problem doesn’t come from within the Muslim community – it comes from a politicized foreign policy of war on our people.”

Whose foreign policy? That of the USA. Who, then, does she mean by “our people”? Arabs, Muslims.

Terrorist-abetting:

Sarsour supports the Boycott, Divestment & Sanctions (BDS) movement, a Hamas-inspired initiative that uses various forms of public protest, economic pressure, and court rulings to advance the Hamas agenda of permanently destroying Israel as a Jewish nation-state.

Sharia-advocating:

More than once, Sarsour has expressed her support for Sharia Law.

ISIS-supporting:

On January 24, 2017, a photograph of Sarsour making what was interpreted by some observers as the one-finger ISIS salute, began to appear on various Internet websites. In anticipation of those who would claim that Sarsour’s gesture was something other than an ISIS salute, Jihad Watch director Robert Spencer wrote the following: “Linda Sarsour … is clearly making the sign of allegiance to the Islamic State in this photo: the upraised index finger. … This signal has been known to be a sign of allegiance to the Islamic State for almost as long as there has been an Islamic State. It has been described as the group’s ubiquitous hand signal. … In making this gesture, she had to know what she was implying, and how Muslims the world over would understand it. She also could count on the credulity and willful ignorance of her Leftist allies to make sure that she would suffer no damage to her role as a civil rights heroine.”

She lies, as Islam permits, to propagandize her faith, absurdly describing Muhammad, known to all the world as a ruthless warlord mass-murderer and enslaver, in terms that commend him as a hero to her Leftist allies:  

During a May 2016 panel discussion at New York City’s Union Theological seminary, Sarsour described of Islam’s founder, the Prophet Mohammad, in a manner that bore virtually no resemblance to reality: “Our prophet was a racial justice activist, a human rights activist, a feminist in his own right. He was a man that cared about the environment. He cared about animal rights. … He was also the first victim of Islamophobia.”

She condemns American Jews for having, she says, “dual loyalty”, in that they care about what happens to Israel. Isn’t she guilty of “dual loyalty” herself? Well, no – her loyalty is manifestly to Islam, Arabs in general and the Palestinians in particular. Not to America.

In November 2016, Sarsour spoke at the annual conference of American Muslims for Palestine (AMP), where, as the Investigative Project on Terrorism puts it, she: “(a) lashed out at Jews who extended a hand of friendship and solidarity over concerns that increasing hostility toward Muslims in America might lead to draconian government action; and (b) lashed out at fellow Muslims who accepted the gesture and joined in a new inter-faith dialogue.”

Plainly she rejected the overtures of friendship made by Leftist Jews. The Jews were foolish to make them, of course, in the light of all that Linda Sarsour is and stands for. But then, they are foolish to the point of insanity to support the Left at all, since it is vehemently against them and the Jewish state.

Jewish feminists persist in their folly. Here, from The Tablet, is part of an open letter signed Carly Hope Pildis, and addressed to the four organizers of the Women’s March, after Jewish feminists had been aggressively and contemptuously rejected by the movement that claimed to be for love, inclusion, justice, and equality. The writer in one of those gently raised, highly advantaged, consistently indulged, luxuriously accommodated American Jewish middle-class women who insist that they are “oppressed”, and frivolously exploit the martyrdom of millions of genuinely victimized Jews at other times in other places in order to claim victimhood for themselves.

Dear Tamika, Linda, Bob, and Carmen,

It’s a new year: A chance to move beyond the mistakes of the past and to build a new beginning. The Third Women’s March is just a few weeks away, and you’re likely working round the clock to prepare. I have the date circled on my calendar, too—but I am not quite ready to put on my sneakers yet. I have seen both tremendous progress and heartbreaking callousness from you in 2018. Before we can move forward, I’d like to talk about where we’ve been and where I think we could go next in 2019.

I believe that if this movement breaks or if you four are forced out of its leadership, as some …  have called for, it will be catastrophic for American Jewish women, for the resistance, for progressives—for all Americans seeking justice and equity. The angry wounds of such a deep cut could set us back decades and all of the problems we need to fix will worsen as a result.

Instead, I want to see us become a model for dialogue. Let’s do what previous movement leaders couldn’t, and build a truly inclusive movement for all women from historically oppressed communities. As one of your most vocal critics, my fate is tied with yours now—and so I want you to succeed. As women who face white supremacy, my fate is tied with yours—and so I need you to succeed. …

2018 started off badly, at least for Jewish women hoping to hold the Women’s March accountable on Jewish issues. I had been pushing this movement to codify anti-semitism, Jewish women and our needs and our oppression and our pain since before the original March, in 2017. …

Members of your leadership attended The Nation of Islam’s Saviour’s Day, an event where Minister Farrakhan referred to Jews as Satanic, claimed Jews control the government, and that marijuana peddled by Jews was a plot to “chemically program” black men to have gay sex. I would have walked out of any space that spoke about your people–any people—this way. In contrast, your leadership posted Instagram posts saying the Minister “speaks the Truth” and was the “GOAT”.  As criticism mounted, on March 1st Tamika Mallory wrote “If your leader does not have the same enemies as Jesus, they may not be THE leader!”  then claimed not to understand the phrase was an anti-semitic dog whistle, calling the interpretation “funny” and saying “ that’s your own stuff.” …

On October 26, 11 Jews were murdered in a hate crime against their synagogue. As the White nationalist threat had been building against us, I felt you had left us behind. You had forgotten us. You had helped marginalize and erase our voices from justice movements by denying our voice and denying us a proper place codified as an oppressed people. It’s not that I thought that we should focus on you in lieu of the White nationalists and the far right threat—it’s that I felt your decision to allow anti-semitism was making it stronger nationally. Indeed, Minister Farrakhan has drawn praise from White Supremacists for his anti-semitism. …

On December 10th, Tablet published a 10,000-word investigation into the Women’s March … Your response was to try to suppress the story.  It seemed that any chance of reconciliation between Jewish Women and the Women’s March was over. A bad end to a bad year of relationship-breaking between Women’s March and the Jewish Community. …

It gets worse. Self-pitying, pleading. And persistently blind to the realities of life in America.

Then despite all that the writer has bitterly complained of, she says:

Thank you. I need to take this moment and say THANK YOU. Thank you for finally accepting that excluding us from Unity Principles was wrong, and for correcting it. Thank you for giving me a moment of hope in these dark times that try our souls. Thank you for acknowledging that we, as progressives, as fighters for a more just world, need to codify the status of Jews as oppressed people—not just to support the Jews, but to deny white supremacist one of their most powerful weapons … As President Trump engages in White Supremacist conspiracy theories he strengthens and emboldens the White Nationalists who endanger our lives. …

Of course President Trump does nothing of the kind. Furthermore, he is the most pro-Semitic, pro-Israel president in US history.

In return, the American Jewish community must work to strengthen the movements for justice with which we have been historically and culturally aligned. I have spent two years refusing to be kicked out of justice movements as anti-semitism rose within every political corner of this country. Imagine a world where the Women’s March is helping spread that message and helping ensure that never happens. If we fail at this task, we will raise a generation of American Jeremy Corbyns–people incapable of understanding what anti-semitism is and why it matters, because they are blinded by ignorance and hate. …

That to Linda Sarsour!

What a triumph for the anti-semitic executive director of the Arab American Association of New York! What a gloat she and her anti-semitic pal Farrakhan can enjoy!

Bouyed up with success, on she will go from victory to victory – ever more powerful, ever more dangerous Linda Sarsour.

Those glorious Greeks of old conceived and implemented an Idea that took civilization thousands of thought-miles forward: individuals from any country, any nation, any tribe, could live together under the same rule of law.

What bound them, what commanded their loyalty, would be the Law rather than the Land: the Ius not the Rus – in the language of the grand old Romans who adopted the same idea. 

In the Roman Empire, at first, all the religions of all nations and tribes were tolerated, though tolerance and respect were demanded also for the gods of Rome.

It was a demand that the Judeans, who worshiped one god only, objected to. Their obstinacy on that score did not serve them well.

The Judeans became actively rebellious against Rome, whose protection they had originally invited. The Romans put down the rebellions, finally abolishing the province of Judea entirely. The Judeans turned into the wandering tribe of the Jews.

Before the first of the two great insurrections that ended in the dispersion of the Jews, an energetic Roman citizen of vast ambition came to the Judean capital, Jerusalem, from Tarsus in the Roman province of Cilicia in Asia Minor, and started a movement that was ultimately to destroy and replace the Roman Empire.

He called himself by the Hebrew name Saul (later changing it to Paul). He took the idea of the One  God and mixed it up with mythologies of Roman gods, claiming that the One God had a Son who was killed and rose again from the dead. He named the Son by the Greek name Jesus. His Jesus had been a living person, a Judean who had led a small weak rebellion and was executed for it. His followers maintained that he had “risen in the flesh”, and Saul/Paul was so excited by the tale – enhanced by the claim that the resurrected man was the long hoped-for Jewish Messiah (“Christos” in Greek) – that he invented a new religion. It came to be called Christianity. He moved about the Greek-speaking Eastern Roman Empire from whence he’d come, preaching it; finally taking it to Rome itself, where he died. He won converts. No one knows how many in his lifetime. Some of them reverted to their old polytheism or Judaism, but a fair number remained faithful to the new two-in-one divinity. Some converts composed books about the life of “Christ Jesus” – which Paul himself had not been interested in. The books, and Paul’s letters, eventually provided the mythology of the new religion.Through them the two-in-one divinity became a three-in-one divinity, a “Holy Spirit” being added to God-the-Father and God-the-Son.  The Son was chronicled as being begotten by the Jewish God upon a virgin mother (a concept familiar to the polytheists of classical times).

By this means and that means, the religion spread; through Paul the wandering preacher, the books of the myths, and the appeal that the religion itself had (with its promise of a blissful everlasting afterlife for the obedient faithful, and despite the threat of an eternity of torture for the disobedient unfaithful, the judgment being made by the Triple God alone). It became the Catholic Church, highly organized everywhere, headed and led by the the Church in Rome. More than a hundred years after Paul’s death, a Roman Emperor embraced Paul’s religion, and a few decades later Christianity was imposed on the whole Empire as its the official religion. Gone was the tolerance of earlier years. A few decades more, and Rome itself, weakened by Christianity, fell to the barbarians. The Church slowly took the place of the old order. The Church became the Roman power throughout western Europe. (The Eastern Empire, with the Emperor seated in Constantinople, is another story.)

Paul of Tarsus, though he never knew it, sustained and extended the power of Rome through his invention. But the Great Idea of the Greeks in the days of their glory, and of the Romans in the days of their grandeur, was changed.  Sure, individuals from any country, any nation, any tribe, could live as a “community” under the same rule – but it was the rule of the Roman Catholic Church, and that law was a different kind of law. It was the imposition of dogma: an orthodoxy, a uniformity of belief, essentially intolerant. 

Darkness descended. The Great Idea died.

It rose again after many hundreds of years. It was resurrected as the Idea on which the United States of America was founded.  

For two hundred and twenty-two years the Great Idea has made the United States of America, with a population of individuals deriving from many lands united as one nation under the law, free, prosperous, and powerful. United by Ius not Rus. Geographical origin, ethnicity, physical appearance, religion had no bearing on the rights the law gave all who lived under it. The unifying rule of law insisted on tolerance. By doing so, it guaranteed liberty. 

Now, it seems, that is changing. The Great Idea is under attack in the USA.

Tribes are being formed; some friendly to each other, some inimical to each other. Political cliques and cults, secessionists, states’ governments, defy the federal law. Many prefer to think of themselves as Blacks rather than as Americans, and their enemy as Whites. They actively seek to return to the savage ways of inter-tribal strife. It is atavism. It is a drawing down of darkness as intolerance spreads.

A good description of the disintegration is given by Sultan Knish. He writes (in part) at his website:

The Nation of Islam [NOI] preaches that black people are the master race. It doesn’t just hate white people, Jews and a whole bunch of other folks. It hates them out of a conviction in its own superiority. According to its teachings, “the Blackman is the original man” and lighter skinned people were “devils” created by an evil mad scientist to rule over black people until they are destroyed by UFOs.

It even teaches that monkeys are descended from white people.

Progressive media essays defending Obama, Rep. Keith Ellison, Rep. Danny Davis, Mallory and other black leaders for their Farrakhan links have urged concerned liberals to look at the positive aspects of the Nation of Islam, its love for black people, not the negative, its hatred for white people.

But it is the “positive” that is the problem.

Intersectionality promises to package tribal identity politics into a utopia of social justice. But the essence of tribalism is the superiority of your people and the inferiority of all other groups. …

The clown car of identity politics runs smoothest when it has a common enemy: white people. Coalitions like the Women’s March assemble an array of groups who are united by their hatred of Trump, white people, Israel and root beer. And it works as long as no one lifts up the hood and looks at the engine.

Black nationalism is racist, sexist, anti-Semitic and homophobic. The Nation of Islam isn’t an exception. From Jeremiah Wright, “Italians… looked down their garlic noses”, to Eldridge Cleaver, “rape was an insurrectionary act” to Amiri Baraka, the ugliest possible supremacist bigotry is its natural state.

“We are all beautiful (except white people, they are full of, and made of s___),” Amiri Baraka wrote. “The fag’s death they gave us on a cross… they give us to worship a dead jew and not ourselves.”

“I got the extermination blues, jew-boys. I got the Hitler syndrome figured… So come for the rent, jewboys,” the Guggenheim fellowship, PEN and American Book Award winner, and former Poet Laureate of New Jersey ranted.

Baraka was one of the country’s most celebrated black nationalist poets and he was a former member of the Nation of Islam. Baraka’s Black Mass circulated the NOI’s racist creation myth.

It was the NOI’s conviction of black superiority and white inferiority that attracted Baraka and so many other black nationalists. The NOI is one of a variety of black supremacist religious groups, from the similarly exotic Moorish and Black Hebrew churches, to NOI splinter groups such as Five-Percent Nation and black nationalist churches like the one attended by the Obamas and presided over by Jeremiah Wright.

But religious black supremacism is only a component of a larger cultural movement that lies at the heart of black nationalism and mingles historical conspiracy theories with racial supremacism.

The comingling of black nationalism with intersectional politics has produced a new generation (often of second-generation radicals) that dresses up its racism not only in the lyricism of the old black nationalism of Wright and Baraka, but in the obtuse academic jargon of intersectionality.

That’s where Tamika Mallory and Ta-Nehisi Coates come from. But political word salads and poetry only conceal what you choose not to pay attention to. And that’s why we’re talking about Louis Farrakhan.

The mass of progressive media articles, essays and explainers deployed to protect the Women’s March can be summed up as, “Stop paying attention.” And what we’re not supposed to be paying attention to is the slow death of liberalism and its substitution by the intolerant tribal extremism of identity politics. …

Intersectionality is a lie. Like the Nation of Islam, it’s not just a lie in its negative hateful aspects, but in its promise of a utopia once the “white devils” and their “white privilege” are out of the way.

Groups of identity politics extremists and their white cishet [pronounced “sis-het”, meaning heterosexual and “not transgendered”, ie. normal. – ed.] lefty allies can only be briefly united by the negative, not the positive. The “call-out culture” meant to spread social justice through the movement isn’t just a form of political terror; it fails to reach the innate bigotry of each identity politics group. …

Identity politics movements can’t fight bigotry, because they are naturally bigoted. Instead of actually rejecting bigotry, they project it on a convenient target like Trump, and then pretend that by destroying him, they can cleanse society. The more targets they destroy, the more they need to find to maintain an alliance whose only true unifying principle is a mutual denial of each other’s supremacist bigotries. And so the battle against racism becomes a war against microaggressions and structural white supremacy.

The whole thing is a ticking time bomb. And it keeps going off every few years. When it blows up, lefty activists rush out, as they are doing now, to plead, wheedle and warn that the real enemy is “white supremacy” and everyone needs to stop paying attention to the racist or sexist views of their own allies.

These “rainbow coalitions” of racist radicals don’t fight bigotry; they mobilize bigots for racial wars.

Tamika Mallory praising Farrakhan isn’t shocking. It would be more shocking if she didn’t. It’s hard to find major black figures in politics and the entertainment industry who don’t hang out with him.

Both Jesse Jackson and Barack Obama, the first two serious black presidential candidates, did. The Congressional Black Caucus hosted him. London Mayor Sadiq Khan acted as his lawyer. The list of black entertainers is all but endless. Snoop Dogg, Ice Cube (both members), Michael Jackson, Eddie Murphy, Spike Lee, Arsenio Hall, Common, Kanye West, Mos Def, Young Jeezy and Erykah Badu to name a few.

Not every individual who meets up with Farrakhan necessarily shares all his bigoted views, but many find his tribal affirmation of black superiority appealing and they value that more than they do any kind of tolerant society. That’s what Tamika Mallory, in her own awkward way, was trying to tell us.

Black nationalism is a tribal cause. It will always put its people first. The same is true of the rest of the hodgepodge of political identity groups that form up the intersectional chorus. No amount of calling out will change that. That’s why the calling out is mostly directed at safe targets, preferably white.

There is no larger unity at the end of the rainbow. Only smoother versions of Farrakhan. Barack instead of Baraka. Rants about “white devils” and “satanic Jews” filtered through academic jargon.

A movement of bigotries can only divide us. And that’s all identity politics has to offer America. Instead of equal rights in a united nation, we will be members of quarreling tribes. And those tribes, like Farrakhan’s fans, will be incapable of seeing members of other tribes as having the same worth they do. …

The left claims that it’s fighting for equality. What it’s actually fighting for is a tribal society where the notion of equal rights for all is as alien as it is in Iraq, Rwanda and Afghanistan, where democracy means tribal bloc votes and where the despotism of majority rule invariably ends in terror and death.