We were lucky to have Fox News to tell us what the left-slanted mainstream media concealed, and to bring us opinion from both the right and the left. Fox News was “fair, balanced, and unafraid” as they claimed and continue to claim.

But is the claim still justified?

Not if we are to judge by their treatment of the Dutch politician Geert Wilders, who is on trial in Holland for expressing an opinion, well supported by facts, on the horrific ideology of Islam.

Here are three articles which together, in sequence, tell the sorry story:

The first is by David Swindle at Front Page:

Fox News’ Special Report with Bret Baier featured a segment tonight [March 8, 2010] on Dutch politician Geert Wilders’s blasphemy trial in the Netherlands.

The segment featured these descriptors of Wilders:

“A man who inspires fierce emotions.”

“Anger on the streets of London. The object of the demonstration was a recent visit by Far-Right Dutch politician Geert Wilders.”

“His Anti-Muslim rhetoric makes him a target of critics.”

“Wilders says Muslim head scarves should be banned, he’s branded the Muslim prophet Muhammed a pedophile and likened the Muslim Koran to Mein Kampf.”

“Far-Right”?

The “Far-Right” label is meant to smear Wilders by trying to associate him with racist European political parties like the BNP [British National Party] that actually warrant the label.

“Anti-Muslim”? Try Anti-Islam. Wilders’ film Fitna exposes how Islam’s first victims are always Muslims. [A link is provided to the film.]

Finally, the report cites three examples of Wilders’ allegedly extreme, “Far-Right” views. While whether head scarves should be banned is a matter of opinion, the last two points — Muhammad’s pedophilia and the Koran’s racist and genocidal injunctions are points of fact.

Later on Special Report they featured a panel in response to the story in which host Jim Angle questioned Charles Krauthammer [whom we greatly respect and admire, and usually, but not this time, agree with – JB], Bill Kristol [whom we respect, and often, but not this time, agree with], and A.B. Stoddard. Krauthammer said that Wilders was wrong about Islam — that the Dutch politician did not see a difference between Islam and Islamism.  So those who follow “Islam” ignore passages of the Koran and those who follow “Islamism” actually do what the book tells them to do? Is that right, Charles? Just want to make sure I’m up to speed on the preferred Orwellianisms on the Politically Correct Right.

Stoddard’s comments — she said that Wilders saw no difference between terrorist Muslims and non-violent Muslims — indicate that it’s likely that her first exposure to Wilders was the segment. And Kristol? He dismissed Wilders as a “demagogue.”

This is supposed to be the “conservative” network here and they are unable to present a single panelists who will support Wilders.

The next is by John L. Work, also at Front Page:

Following the gang hatchet job on Dutch Parliamentarian Geert Wilders by two separate FOX News crews a few nights ago, FOX pulled down all the video footage from the internet – like it never happened. Well, it did happen. Jim Angle, Glenn Beck [who we think is doing a great job exposing the Obama administration and is a splendid entertainer] Bill Kristol, Charles Krauthammer and A.B Stoddard all did the dirty work during two different shows. …

First, let’s look at Beck’s six minute interview with Wilders from February of 2009. Beck warmly welcomed Wilders and gave him plenty of air-time. Wilders presented his case for the noble cause of resistance to the growing Islamic repression of free speech in The Netherlands. Beck treated Wilders like the hero he is.

A year later it is impossible to reconcile Beck’s posture and position in 2009 with his attack on Wilders this week – unless one allows for the possibility that Beck is now being influenced by powers above him at FOX News. [A link is provided to Beck’s 2009 interview with Wilders.]

Now for this week’s piece, in which Beck labeled Wilders a fascist [Another link is provided.]:

Let’s analyze the evidence:

Wilders, himself, has not changed since the first Beck interview – not his speech, not his positions, and not his beliefs. What has changed immensely is his stature in The Netherlands. He is much more powerful now than he was when he first appeared on Beck’s show in 2009. In fact, it is entirely within the realm of possibility that Wilders could become Prime Minister.

Now, FOX News is astonishingly trying to destroy Wilders. Ignoramus, demagogue and fascist are pretty nasty labels to lay on anyone. Beck was not recognizable this week from his demeanor and position with Wilders in 2009.

Other than Muslims throughout the world, who would be unhappy with Wilders’ rise to power and prominence in The Netherlands? Who stands to gain from stopping the most prominent and eloquent defender of Western Civilization in Europe? Who stands to gain from having Wilders’ reputation hacked to pieces by a major American news outlet? You can figure this out. [Another link is provided.]

A whole lot has changed at FOX News, folks.

This last link leads to our third source, an article by Diana West:

It was pile-on time at Fox News tonight as Glenn Beck, Charles Krauthammer, a gal whose name I missed [update — A.B. Stoddard] and Bill Kristol all branded Geert Wilders beyond the pale tonight.

Beck classified Geert as a fascist.

Krauthammer said Geert didn’t know the difference between Islam and Islamism — never mind that according to Krauthammer’s idea of Islamic scholarship, neither did Mohammed.

[Stoddard] said she agreed with Imam Krauthammer and added that if people like this (Geert) are elected to lead Holland it will suffer the consequences.

Kristol called Geert a demagogue.

In other words, a stomach-turning display.

Fact is, this anti-Geert pundit solidarity will only delight Newscorp [owners of Fox] stakeholder Saudi Prince Alwaleed bin Talal. That’s because it is Wilders in the Netherlands who stands as the unexpectedly strong spearhead of resistance to the Islamization of Europe and the wider West. As a scion of the most powerful sharia dictatorship in the world, Prince Talal doesn’t like that. How fortunate for him that Fox News doesn’t like it, either.

Here is an account of how and why twenty million Muslims were imported into Europe, and to what effect.

The information is condensed from Eurabia: The Euro-Arab Axis by Bat Ye’or. (The wording is largely hers, with some added notes and comments of my own – JB.)

1969 France sells 110 Mirage jets to new Libyan dictator, Muammar Qaddafi. Explores with him the concept of a Euro-Arab dialogue. Becomes in the following years a major supplier of arms to many Arab states.

1973 May: London. Conference of Islamic Cultural Centers.  Islamic leaders decide to create, fund and support cultural centres in Europe as ‘a great need was felt [in Europe] for the tenets of Islam’ and such centres would help Muslim communities in Europe play this role [of teaching the tenets of Islam] effectively and fruitfully.’ The Conference also ‘decided to establish the Islamic Council of Europe to serve as an organ of co-ordination among all Islamic institutions and centres.’ It was to ‘propagate the true teachings of Islam throughout Europe.’ Thus there was to be a ‘stepping up of the activities of the Islamic Da’awa [proselytism]’.  To this end, an International Islamic News Agency was to be established, also a Jihad Fund open to subscription ‘with no restrictions’.

The ‘rights’ of immigrants to preserve their beliefs, traditions and national cultures were to be guaranteed by the Europeans. Facilities for the teaching of Arabic were to be ‘improved’. The establishment of a Euro-Arab University was proposed (and initial steps to do so were taken in subsequent years including the founding of the Euro-Arab Business Management School in Granada in 1994).

October 16-17: Kuwait. Mortified by the defeat of Egypt, Syria and Jordan in their war against Israel, the Arab oil-producing countries meet and decide to quadruple the price of oil and to reduce their production of crude oil by 5% each month until Israel withdraws from the territories those three countries lost to Israel in 1967 and failed to recover in 1973. Impose an oil embargo on the US, Denmark, the Netherlands as states friendly to Israel. Sheikh Yamani of Saudi Arabia threatens that the oil states could ‘reduce production by 80%’ and asks the West ‘How could you survive with that?’ In response the US stands firm, France and Germany panic.

November 6: Brussels. Meeting of the EEC nine members. Ignoring objections from Washington, the meeting insists on starting an appeasing approach to the Arab oil states. They issue a joint Resolution based on their dependence on Arab oil, in which they pledge themselves to support the Arabs diplomatically in their conflict with Israel. This was sufficient to induce the Arab states to increase oil supplies and ‘open a dialogue’ (as already conceived in discussions between France and Libya). Thus began a Euro-Arab political solidarity pact that was hostile not only to Israel but also to America.

November 26-27: Georges Pompidou, President of France, and Willy Brandt, Chancellor of West Germany meet. Reaffirm intention to ‘engage in a dialogue with the Arabs’.

November 28: Algiers. Sixth Summit of the Arab Conference. Arab heads of state address a Declaration to the EEC,  noting with interest ‘the first manifestations of a better understanding of the Arab cause by the states of Western Europe’, and setting out Arab political preconditions for the projected dialogue.  The Declaration stresses that the political and economic aspects are interdependent and non-negotiable – ie the supply of oil depends on EEC acceptance of Arab political conditions concerning Israel.

December 15:   Copenhagen. An EEC summit,  called by President Pompidou of France, considers the planning for co-operation between the EEC countries and the Arab League. Four Arab foreign ministers, delegated by the Algiers Arab summit, are invited  to monitor the project. They suggest various strategies in the context of the conditions that the Arab states place on any accord with the EEC.

1974 February 24: Lahore. The Second Islamic Conference, organized by the recently created Organization of the Islamic Conference (OIC) confirms and elaborates the conditions for co-operation with the EEC.

June 10: Bonn. Britain (which had joined the EEC in 1973, as had Ireland and Denmark), had vetoed the Euro-Arab Dialogue in protest against Holland being under an Arab embargo ‘for being pro-Israeli’, but  the embargo was lifted against Holland, so now  the foreign ministers of the EEC states meet to discuss ‘the Dialogue’.  Areas of co-operation  between Europe and the Arab states include industry and agriculture, science and technology, finance, education, and ‘civil infrastructure’. The Arab states, in other words, are being promised massive transfers of money and know-how with programmes to industrialise and modernise their countries.

Note:  All this was desperately desired by the Arab states, and the provision of it could have been used by Europe as a counter-lever to the oil blackmail which the Arabs had brought to bear on Europe. Furthermore, the Arab oil states needed to sell their oil to Europe, and needed to invest in a thriving European economy. The European governments could have dictated terms. But the EEC, under insistent French leadership, preferred to appease rather than negotiate. The motivation for France was not only commercial. It was a desire to re-acquire a large sphere of influence in the Arab world, in pursuit of an intense ambition to achieve super-power status and so to rival the United States.

July 31: Paris. The first official meeting at ministerial level between the Europeans and the Arabs to discuss the organization of the Dialogue.  An institutionalized structure is created to harmonize and unify the trade and co-operation policies of each of the  EEC countries with the member states of the Arab League.

The EEC founds The European Parliamentary Association for Euro-Arab Cooperation ‘to improve political, cultural, and economic cooperation between Europe and the Arab world’.   Its Executive Committee set to meet regularly every six months.  All the  political parties and groupings of Europe are members of it.  It is to keep in regular contact with European governments, the Presidency of the European Council of Ministers, and the EEC Commission.

September 14-17: Damascus. To meet Arab demands in preparation for the next summit of the Arab Conference, the Association convenes representatives of all the parliamentary parties of the EEC member states except Denmark and resolves, inter alia, to permit the participation of the PLO and its leader, Yasser Arafat, into all negotiations, and  to bring pressure to bear on the United States to shift its Middle East policy in favour of the Arabs. Also to permit Arab countries to export millions of their populations into all the EEC countries, along with their culture and their customs.

October: Rabat. The Seventh Summit of the Arab Conference confirms that the indispensable political preconditions for the Euro-Arab Dialogue have been met by the EEC. The Arabs stress that the interdependence of the political and economic aspects of European-Arab cooperation is not negotiable, ie European oil supplies are dependent on European support for Arab political demands.

A permanent Euro-Arab Dialogue (EAD) secretariat of 350 members is created, with its seat in Paris,  for the purpose of promoting economic and political cooperation. The EAD is organized into various committees charged with planning ‘joint industrial, commercial, political, scientific, technical, cultural, and social projects’.  European members are for the most part persons with vested interests in the Arab and Islamic world, whether commercial or in relation to their academic jobs as Arabists and Islamists.

Note: The EEC had been conceived of as an economic institution, dealing with markets, finance, and trade. The Arab states’ pressure for a unified European policy to meet  their political demands were a vital factor in the development of the EEC  from an economic to a political union.

1975 June 10: Cairo. First meeting of The Euro-Arab Dialogue. EEC delegates meet with those of 20 Arab states and the PLO.  The basis of the agreement with Europe is emphasised:  economic deals with Europe in exchange for European alignment with Arab policy on Israel.

With that locked in place, other agreements could follow.

July 24: Rome, and November 27: Abu Dhabi.  EAD meetings. Co-operation extends and deepens.

1976 May 18-20: Luxembourg.  EAD organization and procedures are defined. ‘The Dialogue’ is composed of three organs:

A General Committee – presidency jointly held by heads of Arab and European delegations.  All delegates on both sides are of ministerial and ambassadorial rank.  Purpose, to keep the Dialogue on track. (No wavering on Europe’s part from the founding commitments.) Meetings secret.  No recorded minutes. Can publish summaries of decisions and issue press releases.

A Working Committee. Made up of business experts, economists, oil specialists along with Arab League and EC representatives.  Again, joint Arab League/EC presidency.

A Coordinating Committee.  To co-ordinate the work of various working parties set up by the other committees.

Further EAD meetings (several in Brussels, then in Tunis in February 1977) establish the conditions for an intertwining of Arab and European policies: the establishment of a Palestinian state with Yasser Arafat as its leader; a campaign to bring worldwide political and economic pressure on Israel to force its withdrawal to its 1949 armistice border [as a step in a policy of ‘stages’ with the ultimate aim of extinguishing the State of Israel]; an international boycott of Israel and opposition to any separate peace treaties; promotion of Anti-Israel media propaganda.

Note: The Arabs at this point had not got all they wanted from Europe. They had to accept some significant failures – attested to by the fact that Israel continued to exist, which is nothing short of astonishing in the light of the jihad campaign working so persistently and in most respects triumphantly against it – but they contented themselves temporarily with partial success.

Meetings of the EAD committees continue into 1978.  Then the Camp David agreement between Egypt and Israel acts as a brake on EAD activity.

1980 The EAD meets again when the Europeans are worried about declining oil production in Iran, and the Arabs want to complain to Europe about the Israeli-Egyptian treaty.

1981 January 25-28: Mecca and Taif. The Third Islamic Summit Conference issues a Declaration of Holy Jihad ‘as the duty of every Muslim, man or woman, ordained by the Shariah and the glorious traditions of Islam; to call upon all Muslims, living inside or outside Islamic countries, to discharge this duty by contributing each according to his capacity in the cause of Allah Almighty, Islamic brotherhood, and righteousness.’

One of the chief aims the declaration specifies is ‘to save Al-Quds’ – ie to take Jerusalem into Arab possession. To this aim, through the EAD, Europe accedes, co-operating with the Arab campaign to isolate and vilify Israel and  helping to deliver the United Nations as an  instrument of Arab jihadic purpose.

Note: The EC/EU’s moral commitment to connive at the Palestinian jihad compromised the very foundations of freedom and Western culture, and did not make Europe safer.

Europe is also a designated target of jihad. The national governments are not unaware of the threat that hangs over them, and from early on fear has been one of the motivating causes of the European policy of appeasement:-

1998 Damascus:  Three years before ‘Islamikazes’ carried out the 9/11 mass murder of Americans in New York, six years before the massacres of commuter-train passengers in Madrid, seven years before the underground and bus bombing atrocities in London, a conference of the Euro-Arab Parliamentary Dialogue is held in Syria, under the auspices of the murderous dictator Hafiz al-Assad. Members of fourteen national European parliaments and the European Parliament attend, also representatives of the European Commission. Arab members of sixteen non-democratic parliaments and representatives of the Arab League bring a heavy threat to bear openly on the Europeans: they stress that ‘peace and stability in Europe’ is ‘closely connected’ to Europe’s compliance with Arab Middle East policy. The official reports of the Dialogue constantly reiterate this point. It could not have been impressed more firmly on European parliamentarians and the EU Commission that jihad could be unleashed against Europe itself if Arab conditions were not met.

Throughout the 1980s and 1990s the EAD continued to serve as a vehicle for policy decided at Islamic Conferences. It was the principle instrument for implementing the resolutions of the Arab conferences. It advanced the Arab mission of implanting millions of Muslims into Europe who come with no intention of integrating into European culture and society, but arrive with the desire and the legal right, granted by the EEC/EU, to impose their own culture upon the host country – a culture fired by a fundamentalist mission of violent jihad.

It facilitated the creation of those fundamentalist trends. It introduced the educational and cultural programs of the European Islamic Centres into European schools – programs enthusiastically accepted and applied by European political leaders, intellectuals, and activists. EAD facilitated the creation of fundamentalist trends.

2000 The European Commission provides  funds to revive a dormant organisation called the European Institute for Research on Mediterranean and Euro-Arab Cooperation, known as MEDEA. (The Euro-Arab political partnership was increasingly called ‘Mediterranean’, the Arab states being referred to as ‘the South’ and the EU states as ‘the North’.)  MEDEA is now chaired by a  Belgian minister for foreign affairs who reorganises MEDEA’s European Parliament section of over 100 members. There are also MEDEA sections in individual national parliaments. Subsequently the organisation issues regular press releases to opinion- makers, intellectuals and pressure groups, and plays a major role in spreading Arab influence in Europe.

2001 September 11: New York and Washington. ‘Islamikaze’ terrorists fly hijacked planes into the World Trade Centre in New York and the Pentagon in Washington, killing close on 3000 people. Another hijacked plane is forced down by its passengers near Shanksville in Pennsylvania. President Bush declares ‘War on Terror’.

October: The US, its military assisted by seven other countries, the UK primarily, also Canada, Australia, New Zealand, France, Germany and Italy, invades Taliban-ruled Afghanistan to overthrow  that fundamentalist Islamic government. The Taliban had equipped al-Qaeda, the  organization, led by Osama bin Laden, which had despatched the terrorist attackers of America. The Taliban is (temporarily) overthrown.

2002 June 20. Brussels:  The Arabs ask for special privileges for Arab immigrants into the EU to put them ‘on an equal basis with Europeans’. The host countries are exhorted to provide Arab immigrants with vocational training, freedom of movement, suitable living conditions, and financial aid if they should choose to return to their homelands.

2003 March 20: The US and Britain invade Iraq to overthrow the dictator Saddam Hussein. Other countries, including Spain, lend various degrees of military assistance.  France and Russia emphatically oppose the invasion. Anti-war demonstrations, intensely anti-American, are staged throughout Europe.

In this year the French Institute for International Relations (IFRI) reports to the European Commission that the economic outlook for Europe is  gloomy but would be brightened if there were to be increased Arab immigration.  In Britain, however, the Home Secretary, David Blunkett, warns that the imposing of mass immigration on a populace that did not want it, threatened the social fabric of Britain because of “the disintegration of community relations and social cohesion”.

December 2-3. Naples:  At a Euro-Mediterranean Conference of ministers of foreign affairs, EU officials reaffirm Europe’s ‘solidarity’ with its ‘Mediterranean partners’. At this conference even more foundations, committees and subcommittees are proposed.  The European Bank  – an institution funded entirely by Europe’s tax-payers – will open a subsidiary to serve Arab (sharia conforming) requirements. The absence of democracy in the Arab states, their economic stagnation, continuing terrorism carried out in many parts of the world in the name of Islam, are not matters on which the Europeans choose to lay stress.

2004 March 11.  Madrid: Terrorist bombs are exploded by Muslim residents of Spain on commuter trains. Nearly 200 people killed, nearly 2000 injured. The response of the Spanish electorate a few days later is to vote Prime Minister Jose Maria Aznar, who supported President Bush in his war on Iraq, out of power, and vote in Jose Luis Rodriguez Zapatero who has opposed Spain’s participation in the Iraq war. The change favours the Islamic terrorists. The result amounts to a national capitulation to terrorism.

November 2.  Amsterdam: Theo van Gogh, Dutch film maker, is shot, stabbed and has his throat slit by a Dutch-born Muslim. The victim had made a film about the abuse of Muslim women.

In this year Eastern European countries are admitted into the EU. Arab leaders fear that their immigrants will no longer be welcome in Western Europe. They ask for and are granted assurances that Europe’s chief sources of immigration will continue to be ‘above all the Mediterranean Arab countries.’  So EU policy in this regard is (yet again) shaped to conform to Arab demands. It will ‘balance’ its expansion into Eastern Europe with an increase in Arab immigration.

2005 July 7: London. Terrorist bombs explode on three underground trains and a bus in central London.  56 killed, about 700 injured. The killers are identified as British born Muslims.

Violent jihad had been unleashed against Europe from within.

Increasingly the continent is being made to feel the tragic consequences of its policies. In the light of the demographic facts on the ground – a drastic shrinking of indigenous populations and an exponential rise in the numbers of  Muslims – it seems it may now be too late for it to save itself.

Jillian Becker February 11, 2010

Today an heroic defender of freedom, Geert Wilders, goes on trial in the Netherlands for ‘hate-speech’.

It is Europe that will be on trial.

At the International Press Society a symposium discusses the trial and the issues it raises. Here are some extracts. The statements deserve to be read in full.

Bat Ye’or:

The Free World is watching and listening. …History will record that Wilder’s trial will either condemn freedom of speech, or support this most precious right of Mankind against intellectual terror and cultural totalitarianism.

Clare M. Lopez:

When Dutch parliamentarian Geert Wilders goes on trial this week in the Netherlands, he will stand alone before a Dutch court. But make no mistake: it is the very principle of free speech which hangs in the balance there. Brought up on charges of inciting hatred, Wilders is one of the few leaders anywhere in the Western world who dares to denounce a supremacist Islamic doctrine that commands its faithful to jihad and terror against non-believers. …  Geert Wilders is Everyman—every man and woman who believes in the freedom to speak one’s mind, to express truth as he sees it without fear of repression or prosecution.

Daniel Pipes:

Who is the most important European alive today? I nominate the Dutch politician Geert Wilders. I do so because he is best placed to deal with the Islamic challenge facing the continent. He has the potential to emerge as a world-historical figure.

Wilders today represents all those Westerners who cherish their civilization. The outcome of his trial has implications for us all.

David B. Harris

Wilders is an international voice of resistance against the supremacist, totalitarian impulses, demands and incursions of radical Islam – “Islamism”.

David Yerushalmi:

The case demonstrates in classic terms the convergence between the Left and tyranny … Western Elites in the guise of Progressive governance seek to destroy their own national existence and to impose an iron-fisted control over thought and speech.

Diana West

I cannot overestimate the epochal importance of the court proceeding taking place next Wednesday the 20th in the Netherlands where Dutch parliamentarian Geert Wilders goes on trial for an array of charges that arises from his courageous and increasingly successful efforts to lead his countrymen against the Islamization of their country and the wider West. … It is a political trial, then, in the worst sense, that we are about to witness. And it is about more than the future of freedom of speech. The trial of Geert Wilders is about the future of freedom.

Mark Steyn

Behind this disgraceful prosecution lies a simple truth that the Dutch establishment cannot tell its people – that, unless something changes, their nation will become more and more Muslim and, very soon, slip past the point of no return. …  In fact, all they are doing is hastening the rate at which their society will be delivered into the hands of the avowedly intolerant and unicultural. In its death throes, Eutopia has decided to smash the lights of liberty.

 A European socialist party actually begins to resent dhimmitude!

This from Canada Free Press:

Two weeks ago, the Netherlands’ biggest left-wing political grouping, the Labor Party, which has responsibility for integration as a member of the coalition government led by the Christian Democrats, issued a position paper calling for the end of the failed model of Dutch "tolerance." …

If judged on the standard scale of caution in dealing with cultural clashes and Muslims’ obligations to their new homes in Europe, the language of the Dutch position paper and Lilianne Ploumen, Labor’s chairperson, was  exceptional.

The paper said: "The mistake we can never repeat is stifling criticism of cultures and religions for reasons of tolerance."

Government and politicians had too long failed to acknowledge the feelings of "loss and estrangement" felt by Dutch society facing parallel communities that disregard its language, laws and customs.