Oh the protestants hate the catholics
and the catholics hate the protestants
and the hindus hate the muslims
and everybody hates the jews

So sang Tom Lehrer in his 20th century satire, National Brotherhood Week.

There’s been a resurgence of anti-Semitism – or to give it its common or garden name Jew-hatred – all over the formerly Christian world where it never disappears entirely. The boost results now from the addition of Islamic cultural color and its fun new cooking recipes to the social mix.

Even in the US, the Democrat majority have just proved themselves open-minded on the issue since a couple of newly-elected Muslim members of Congress, the representative for Hamas, Rashida Tlaib, and the representative for Somalia, Ilhan Omar, have given them a new perspective on it. (Warning: The Tlaib link goes to an article showing examples of extreme political obscenity.)

Don’t expect Western anti-Semites to be consistent with their hatred. They can condemn anti-Semitism when it suits them. For instance, when they use it as an accusation against their opponents.

That’s what President Emmanuel Macron did. Here’s the story, told by Guy Millière at Gatestone:

After sixteen Saturday demonstrations by the “yellow vests,” who began in November by protesting French President Emmanuel Macron’s increase in fuel prices, the controversy seems to have taken a darker turn.

That seems to have come to light on February 13, when a small group of demonstrators started hurling insults at a French Jewish philosopher, Alain Finkielkraut — who was born in and lives in Paris — after they spotted him on a sidewalk. One man, shouted, “Shut up, dirty Zionist sh*t,” “Go home to Tel Aviv,” “France is ours,” “God will punish you.” A cameraman filmed the incident, then shared the video on social networks. A scandal ensued. The “yellow vests” movement as a whole was immediately accused by the French government of anti-Semitism and “fascism”.

Finkielkraut claimed that he had not been attacked as a Jew, but as a supporter of the State of Israel. He then added that the man who had insulted him did not speak like a “yellow vest” and that the words “God will punish you” is an expression from “Islamic rhetoric”. Police who watched the video identified the man as a radicalized Muslim, and the next day arrested him.

In the days leading up to that incident, several anti-Semitic acts had taken place in and near Paris. The German word “Juden” [Jews] was painted on the front of a Jewish bakery; swastikas were drawn with a black marker on portraits of former Jewish minister Simone Veil; trees that had been planted in memory of Ilan Halimi, a young Jew who had been kidnapped, tortured and murdered [by Muslims] in 2006, were destroyed. Investigations have begun but nothing so far has shown any relationship between the “yellow vests” movement and any of these anti-Semitic acts. The French government nevertheless continues accusing the “yellow vests” of being at least partly to blame.

When the French government, for instance, published statistics about anti-Semitic acts committed in 2018, and noted a 74% increase from the year before, the government spokesman linked this increase to the “disorders” that have been taking place in France, implicitly meaning the “yellow vests”.

Meanwhile, in a demonstration against anti-Semitism organized for February 19 by the Socialist Party and The Republic on the Move (the party created by Macron), fourteen parties agreed to participate. Marine Le Pen’s National Rally, however, was excluded. The organizers said that as the National Rally belongs to the “extreme right”, it cannot participate in a protest against the “fascist peril”. Slogans included: “It’s enough”, “No to hate” and “Anti-Semitism is not France”. Former Presidents Nicolas Sarkozy and François Hollande took part. Prime Minister Edouard Philippe spoke of a “united France”. A Muslim singer, Abd al Malik, was invited to sing the French anthem.

President Macron, during the event, was at the Holocaust Memorial in Paris. The next day, he attended the annual dinner of the CRIF (Representative Council of Jewish Institutions) and gave a speech against “racist hatred”. To make sure that his audience understood that he was talking about the “yellow vests”, he used an expression he had used on December 31: “hate crowds”.

The “yellow vests” movement continues to be described by members of the government as guilty of being anti-Semitic and “fascist” despite the minor detail that nothing proves any culpability in recent anti-Semitic acts. The “yellow vests” movement began only in November and therefore cannot be held responsible for the increase in the number of anti-Semitic acts for the whole of 2018. Small groups of anti-Semites who did try to infiltrate the demonstrations of “yellow vests” were quickly expelled. The “yellow vests” movement is fundamentally a movement against taxes that many French people consider arbitrary; it has nothing to do with either anti-Semitism or “fascism”.

Anti-Semitism in France has been gaining momentum. In the last 15 years, eleven Jews were murdered in France by anti-Semitic killers, often in horrific ways. In a growing number of neighborhoods, everyday life for French Jews has become unlivable. Many who have the means have left France. Many who have not left have moved to more secure areas of the country. In the last two decades, 20% of French Jews (100,000 people) have emigrated, and tens of thousands have abandoned unsafe places, such as Seine-Saint-Denis, and have relocated inside France.

Some journalists observed that a decision to mobilize people against a “fascist peril” — and to unite almost all political parties while excluding the National Rally — seemed like a political trick, unfair and biased. They emphasized that most of the anti-Semitic attacks and all the murders of Jews in France came not from members of the National Rally or “fascists”, but from extremist Muslims.

Also on February 19, tens of thousands of people across France demonstrated against anti-Semitism. Those protests would certainly seem praiseworthy — if they had no hidden agenda. Many commentators, however, seem to think that this was what was taking place.

Some community leaders stressed that the demonstration against anti-Semitism was a political operation aimed at demonizing the “yellow vests” to arouse fear of a non-existent peril in order to help Macron’s Republic on the Move party win the European elections in May.

Other people noted that holding a demonstration which excluded the right-wing National Rally party was a move aimed at diverting attention from the real anti-Semitic danger. They also suggested that political parties which support the murderers of Jews were precisely those which deny that radical Islam is a danger.

Television commentators pointed out that the government had largely ignored the “anti-Zionist” dimension of the insults addressed to Finkielkraut. They also noted that the presence among the demonstrators of parties, such as the French Communist Party, and Europe Ecology — which support terrorists who murder Jews — was a shock.

Gilles William Goldnadel, Honorary President of the France-Israel Association, published an article in Le Figaro stating:

“Making the yellow vests take the blame is an act of cowardice [to avoid mentioning] Islamism…. Asking people to march against anti-Semitism while cynically rejecting political parties in the name of a fantasy anti-fascism, but accepting to be at the side of parties that support killers [of Jews] is outrageous… It is Islamism that kills Jews in France. We must not forget it. Since 1945, every drop of Jewish blood that has flowed in France was shed by Islamism“.

MP Meyer Habib said that, “hypocrisy reaches new heights when parties that praise terrorist killers claim to fight against anti-Semitism.” He enumerated in Parliament the list of Jews murdered in France and gave the names of their murderers, to show that all of them were radicalized Muslims. He added that the mobilization should be a mobilization against “radical Islam”, not against “fascists”.

In a television interview, the author Éric Zemmour defined the behavior of Macron and the government as a “masquerade of pyromaniac firefighters“:

“They claim to fight against anti-Semitism by attacking imaginary fascists, and they do it in alliance with leftists who support anti-Semitic murderers, but they do nothing against the Islamization of France, which is the main source today of anti-Semitism in France…

“Macron and the government are accelerating the rise of Islamism by each year hosting in France hundreds of thousands of Muslim immigrants who come from countries where anti-Semitism is omnipresent, and continuing to repeat blindly that Islam is a religion of peace. They actively contribute to the rise of anti-Semitism by barely denouncing Muslim anti-Semitism.” …

The journalist Ivan Rioufol, also using the word “masquerade,” spoke of a fight led by the government against “almost non-existent fascists”, and of the “use of the fight against anti-Semitism” to crush “an almost non-existent anti-Semitism” while sparing “the anti-Semitism that attacks and kills“. …

A documentary film, Under a False Identity, by the journalist Zvi Yehezkeli, showed in detail how some Islamist organizations are preparing to be the “vanguard of the revolt” and using all the opportunities available to take control of France. One of the people he interviewed, a leader of the Muslim Brotherhood in France, said that the Muslim Brotherhood is gaining ground, and can count on the help of the French government, which subsidizes its activities. …

Back to Macron’s speech at the CRIF dinner: He spoke briefly of “an anti-Semitism based on radical Islamism”, but immediately — and incorrectly: as Turkish President Recep Tayyip Erdogan said, “Islam is Islam.” — defined “radical Islamism” as a “deformed religion” and not true Islam. He said just as briefly that “anti-Zionism is a form of anti-Semitism”, but that he would not call for a vote on a law to condemn anti-Zionism.

He immediately added that he intends to fight against “other hatreds: hatred against Muslims, racism in all its forms, anti-LGBT racism”. He said that he will ban associations that “feed hatred”. He then named three associations he intends to ban as soon as possible: a very small neo-fascist group, Social Bastion, and two extremely tiny Nazi groups, Blood & Honor Hexagon and Combat 18. He did not name any leftist, anti-fascist or Islamic group, even though they are evidently responsible for much of the violence committed at the end of the demonstrations of “yellow vests” and are easily identifiable: many have websites or street addresses.

Macron stated that “the foreign policy of France is known”, but he failed to elaborate. He could not very well remind a Jewish audience that France is one of the main supporters of the Palestinian Authority, or that he had “regretted” Israel’s decision to freeze the funds used by the Palestinian Authority leader Mahmoud Abbas to reward murderers of Jews and their families, or that he had worked for months with Germany and the United Kingdom to create a trade mechanism intended to help Iran’s of the mullahs, who often repeat that they intend to wipe Israel off the map.

On February 20, the fifteenth demonstration of the “yellow vests” took place in Paris without major incident. The police used a few explosive grenades but no one was hurt. There were no anti-Semitic attacks. A fully veiled woman, wearing a yellow vest on which anti-Jewish slogans were written, was asked by demonstrators to leave. She was in the company of some bearded men also wearing yellow vests. They all quietly left.

The next day, in the center of Paris, another demonstration was held. Pro-Palestinian advocates assembled to demand the release of “Palestinian political prisoners”. They waved pictures of people who had been convicted of murdering Jews and were now in Israeli prisons, and signs on which were written, “Israel murders Palestinian children”, “Destroy Israeli apartheid” and “Death to Israel”. Macron and the French government do not seem to find the organizers of that demonstration problematic.

So that’s the picture. The civilized world, the post-Enlightenment West, the forgiving, loving, Christian world as it used to be, condemns race-hatred. It will even go so far as to forbid it by law.

It commands:

Thou shalt not hate. Especially thou shalt not hate supremacist, totalitarian, misogynist, homophobic, savagely cruel, murderous Islam.

But thou mayest hate the Jews.