“Progressivism” – which is to say, Leftism – is a secular ideology, hostile to religion.

Doctrinaire and intolerant as it is, it can reasonably be classed as a religion itself – but essentially godless. (Which accounts for its superficial appeal to many atheists.)

Yet in recent years the Left has been in alliance with Islam. How can this be explained? How do the theoreticians of the Left condone it? How do the theologists of Islam excuse it?

In an important article for City Journal, republished in an expanded form for the Middle East Forum, Sam Westrop, Director of Islam Watch, discusses this weird phenomenon of political cognitive dissonance, examining it from the Muslim side of the illogical equation:

In 2018, the first two Muslim women elected to Congress – Ilhan Omar and Rashida Tlaib – did so with the help of both Islamist and progressivist bases. For years, critics have thought the collaboration between Islamist groups and sections of the Left to be a cautious, temporary ideological alliance. In fact, a growing section of American Islamism has sincerely embraced progressivist politics, despite its clear contradictions with theocratic ideals.

Writing recently in the New York Times, Cato Institute fellow Mustafa Akyol argues that America’s “Muslim community”, far from campaigning for theocracy (as claimed by “Islamophobes”), is in fact being swarmed by a powerful, welcome “creeping liberalism”.

Liberalism now embraced by Muslims in America?

On the face of it, it seems he has a point. Prominent Muslim voices lead Women’s Marches in cities across America and argue for “intersectional feminism”. Groups such as the Council on American-Islamic Relations (CAIR) – just 10 years ago named by federal prosecutors as part of an enormous terror finance network – now spend a great deal of time publishing social media items about Black Lives Matter while also campaigning for “social justice”, prison reform and higher minimum wages. Leading Muslim clerics are to be found praising Malcolm X as “our prince”, and protesting Trump’s immigration plans at the southern border. And a few Muslim campaigners even express solidarity with transgender and “queer” activists, and publicly dream, as the prominent Islamist-linked activist Linda Sarsour puts it, of “a world free of anti-black racism, islamophobia, xenophobia, antisemitism, homophobia, transphobia, ableism, ageism, sexism, and misogyny.”

All of which would seem to be listed hypocritically. Is this a display of taqiyya – the lying that is permitted to Muslims if it benefits their faith? So merely a ruse, an expedient ploy?

If Sarsour is still a believing Muslim – and as she always appears in a hijab she surely wants us to know that she is – the hypocrisy is glaring. In Africa, blacks – even if they’re Muslims – are intensely despised by Arabs. Their anti-black racism  is enshrined in their language, the word for a black, “abd”, being also their word for a slave. “Islamophobia” – irrational fear of islam – does not exist, since fear of Islam is entirely rational. Islam, not America, is xenophonic. And Islam is doctrinally antisemitic. So homophobic is Islam, that Islamic law requires homosexuals to be killed. As women are subordinate – virtual slaves – in Islam, it is systemically misogynistic, quintessentially sexist. And its homophobia and sexism implies intolerance of “transphobia”. As for “ableism” and “ageism”, they are probably thrown in to accentuate how totally tolerant these deeply intolerant liars are.

Sam Westrop considers the question of Sarsour’s sincerity – at least in wanting to sing the same song as the Left. (Which is itself intensely hypocritical – for instance when it claims to be against antisemitism).

This is not, however, a broad creeping liberalism; it is, more specifically, a creeping progressivist narrative – and it is changing the face of American Islamism.

But is this genuine progressivism? Or is this just part of the perennial debate among Islamists living in the West: in the effort to advance a theocratic agenda using lawful means, to what extent should Islamists dilute their message to fit Western political narratives?

The conversion, or concession, of some American Muslims active in politics to the “progressivist narrative” is opposed by some outspoken imams. Do they represent only a minority opinion?

Standing against the march of progress, Akyol observes, is a minority group of “conservative” Muslim clerics. He quotes a few from extreme Salafi circles, but there is in fact a much broader array of contending ideas among America’s Sunni Muslims – and its Islamists – on the question of whether progressivist politics pose a threat or afford an opportunity.

Many of those who oppose the progressive trend are not bearded Wahhabis in Arab dress. Ismail Royer, for instance, is a former jihadist who claims to have moderated and now works for the multi-faith Religious Freedom Institute in D.C. Although he claims to regard Islam as a “vehicle for social justice”, he firmly rejects progressivism, and urges an Islamic alliance with conservative Christian movements – even writing pieces in Christian publications in support of the evangelical opposition to gay marriage.

Islamists will, however, find a limited supply of sympathy from American evangelicals.

Sections of the Left, meanwhile, have a long history of welcoming Islamist activists into their tent. But it is the very eagerness of the Left to co-opt American Islam that concerns certain leading Islamists.

Traditional, purist Salafi and Wahhabi clerics condemn those modernist Salafis trying to “westernise Islam” by appealing to progressivist impressions of Islam. The modernist Salafis use progressive rhetoric about Islamophobia and the Black Lives Matter movement, but also warn about the dangers of support for feminism and homosexuality within Muslim Students Associations, which are supported and funded by organizations tied to the Muslim Brotherhood. Meanwhile, the Muslim Student Associations (when taking a break from those intersectional solidarity marches) debate fractiously whether to “de-platform” either the “regressive” Salafi clerics, or those extra-progressive Muslims who seem just a little too committed to working with Jewish groups or advocating for gay rights.

There is no doubt that some of the more ascetic Islamists reject all ideological alliances. Some may engage in some barebones interfaith activities, but they do so while warning against accepting the “validity” of other religions and preaching that “Islam in the West is a resistance movement against totalitarian liberal ideology”. …

But there are many, especially within modernist Salafi networks, who have observed the growth of political activist Islamist movements in America, such as the Muslim Brotherhood or Jamaat-e-Islami, and partly ascribe their success to the adoption of modish political trends. Much of the progressivist rhetoric that emanates from these modernist Salafis, however, is manifestly deceitful.

In their private sermons before Muslim audiences, modernist Salafi clerics rail against the evils of apostate ideologies. Yasir Qadhi, a leading cleric of the AlMaghrib Institute, for instance, denounces the theology of Louis Farrakhan’s Nation of Islam (NOI) as heretical and “perverted’. In public, however, Qadhi’s clerical colleagues eulogize Malcom X – a progressivist darling — and praise NOI leader Louis Farrakhan as a great radical hero. This may be ideologically incoherent, but it is tactically shrewd.

Other duplicity is more plainly apparent. The Texas-based imam Omar Suleiman, for instance, has been an active voice in the protests against the Trump administration’s immigration. In March 2018, he was arrested at the Capitol after “civil disobedience” to demand “protection for young immigrant Dreamers”. And yet before a Muslim audience, Suleiman has warned young girls, without condemnation, that if they are “promiscuous” they may be killed by a family member.

Or look at Islamist media: Al Jazeera’s social media channel AJ+ broadcasts documentaries on transgender rights and the wickedness of misogyny, homophobia and other bigotries; while its Arabic parent station broadcasts sermons by Muslim Brotherhood clerics advocating the killing of gays, and offering husbands permission to beat their wives.

Some Islamists have sought to explain American Islamist institutions’ partial-embrace of progressivism as a response to “Islamophobia”. Shariq Siddiqui, an official of the Islamic Society of North America (ISNA), has written that “Islamophobia makes it difficult for ISNA and Muslim Americans to determine which positions are centered on their religious values and which positions are based on political necessity. … For example, in 2003, ISNA was opposed to gay marriages, but now ISNA is part of a coalition working in favor of gay marriage.”

Others have made it clear that non-Muslim progressivists are dispensable partners. As Counter Islamist Grid director Kyle Shideler recently discovered: newly-elected Virginia General Assembly Member Ibraheem Samirah (who was recently exposed as a virulent anti-Semite) has explicitly compared the Islamist alliance with progressivists to the decision of the Islamic prophet Muhammad “to form treaties with his enemies. He had to form alliances with people who weren’t necessarily believers of his message, who would later on become people who would be his enemies.” (Samirah also served as a senior campaign official for freshman Michigan Congresswoman Rashida Tlaib.)

So expediency is indeed a motive for Muslims echoing progressive – and essentially un-Islamic – ideas. And imams are not comfortable with the tactic.

… [A]n increasing number of clerics and Muslim thinkers have begun to regret their forays into progressivist politics. Leading modernist Salafi clerics such as Yasir Qadhi now appear deeply shocked that Muslim students have moved from carefully taking advantage of progressivist trends to openly supporting “LGBTQ” campaigns on campuses.

They can accept going along with the progressive Left hypocritically, but not sincerely.

And indeed, at one end of the spectrum, there is a rising group of activists from Islamist circles who seem to believe in this fused progressivist-Islamist creed. Across America, branches of the Council on American-Islamic Relations are today staffed with young hijab-wearing graduates of Muslim Students Associations, who appear to have reconciled working for terror-linked extremists while also publishing transgender rights petitions on their social media accounts. …

Such as Linda Sarsour:

Sarsour is a harbinger of a broader trend. Whether American Islamist movements intended to embrace progressivism authentically or not, many Islamist groups are now so firmly entrenched in the progressive movement that a generation of young American Muslims is growing up convinced that the progressivist social justice and sexual identity narratives are intrinsic components of the Islamist agenda.

No wonder some traditional Islamists speak out so forcefully against “liberal ideology”, or caution against too tight an embrace of progressivist allies – their own radicalism is being supplanted.

American Islamists are conflicted. Some reject the embrace of left-wing politics entirely. Others clearly exploit progressivist organizations to advance their cause. And then there are some, a new generation of intersectional Islamists, who seem to have found a genuine way to advocate for, or warily justify, “queer”-friendly politics. It looks like the progressivist rhetoric of Islamist activists such as Sarsour, or politicians such as Ilhan Omar, is sincere – even if it seems patently confused and inconsistent to any rational observer.

This poses a new sort of threat. These intersectional Islamists – these theo-progressives – are part of a broader radical undertaking that has a much greater chance of imposing extremist ideas on American society than the Muslim Brotherhood or Wahhabis ever did.

On their side, the Progressives have made concessions to Islam to secure the alliance – by, for instance, refusing to censure its misogyny, homophobia, transphobia, and racism. The international Left in general supports the Muslim demand that criticism of Islam be banned, and the UN is working on it. (See here and here.)  Finding fault with Islam must be deemed “hate speech”. To protect Islam from it, freedom of speech can be – must be – sacrificed. The American Left endorses the demand.

But there is no hypocrisy in that. The American Left is in any case unhappy with the First Amendment.

At least on this issue Progressivism and Islam are in genuine accord: freedom is not to be tolerated.

Citizens of the Western democracies are being forced to invest in their own defeat and subjugation by Islam.

How?

Sam Westrop, the director of Islamist Watch, a department of Daniel Pipes’s Middle East Forum, is a leading authority on “extremist” Muslim organizations and individuals in the Western world. He is to be believed when he explains how American tax-payers’ money is funding Islamic terrorism. It’s a horrifying fact, and the funding urgently needs to be stopped.

He writes at the National Review:

Extremist movements disguise their activities as schools or charities. In Tuesday’s speech, President Trump denounced the flow of U.S. money to Pakistan while that nation harbors terrorists. South Asian Islamism is an enormous problem, and yet a great deal of the discussion in America surrounding Islamism focuses on the Egyptian-founded Muslim Brotherhood.

But the Muslim Brotherhood is far from the only Islamist network in the United States; it is simply the best known. Other Islamist movements also benefit from government ignorance about the diversity of Islam and Islamism across the globe.

The South Asian Islamist movement Jamaat-e-Islami (JI), for instance, has received millions from the U.S. taxpayer for its powerful network of charities and welfare services, which are designed to obtain external funding as well as legitimize JI as a representative voice of Muslims, in both America and South Asia. Although JI has its own ideologues, literature, and infrastructure, it is often described as the South Asian “cousin” of the Muslim Brotherhood. Qazi Ahmad Hussain, head of JI in Pakistan, has declared: “We consider ourselves as an integral part of the Brotherhood and the Islamic movement in Egypt. . . . Our nation is one.” JI’s history is bloody. During the 1971 Liberation War in Bangladesh, JI fighters helped Pakistani forces massacre hundreds of thousands of Bangladeshis seeking independence from Pakistan. Several JI leaders guilty of these war crimes fled to the West, where they helped establish JI organizations that operated as community leadership groups.

Two western JI leaders have since been sentenced to death in absentia for these killings by a UN-backed war-crimes tribunal.

A tribunal backed by the UN doing the right thing? Look out for pigs in the sky over Turtle Bay!

One of those convicted, Ashrafuzzaman Khan, served as a leading official of the Islamic Circle of North America (ICNA), a prominent American Muslim organization. Twice a year, ICNA jointly hosts a conference with the Muslim American Society (MAS), a leading Muslim Brotherhood institution. Unsurprisingly, these conferences are filled with extremist preachers. Ahmed Taha, an ICNA-MAS official who organized their conference in December, has republished posts on social media stating: “O Muslim, O servant of God. There is a Jew behind me, come kill him.”

Despite its long history of extremism, in 2016 ICNA received $1.3 million of taxpayers’ money as part of a grant awarded by the Department of Homeland Security.

ICNA is not the only JI organization in America. Nor is it the only JI group to have received taxpayer funds. Behind ICNA and other front groups around the world, JI operates an enormous network of registered charities and community organizations. One of the most prominent is the Rural Education and Development (READ) Foundation.

READ manages 374 schools in Azad Jammu and Kashmir, the Pakistani-controlled area of the Kashmir region, as well as in nearby Pakistani rural areas. These schools teach over 100,000 students. Although based in Pakistan, READ has offices in the United Kingdom and a network of representatives in the United States. ICNA and other U.S.-based JI groups describe READ as their “partner”. READ’s own JI links are clear: board member Mohammad Ayub also appears to serve as a leader of the JI branch in Azad Jammu and Kashmir.

As Canadian journalist Sonya Fatah notes, READ is part of a “complex web of organizations” run by JI. These welfare and social-services agencies serve both to “gain converts in poor rural communities” and to “win votes”.  Within this web, READ’s “sister organizations” include the Al Khidmat Foundation and the Ghazali Education Trust, two other Pakistani charities focused on schools and education, which openly identify as JI institutions and also enjoy close partnerships with ICNA. In 2006, JI’s own website announced that Al Khidmat had given 6 million rupees ($100,000) to Hamas for their “just Jihad”.

How many Americans have any idea how deep, how wide, how intricate the web of Islamic subversion is in their own country and the world – let alone suspect that their own money is going towards its support? How many politicians know? Democrats might relish the fact if they knew it. Would Republicans be willing to do anything about it?

At least some of the multifarious groups have been recognized as terrorist organizations:

Officials from both the Al Khidmat Foundation and the Ghazali Education Trust work closely with Syed Salahuddin, the leader of Hizbul Mujahideen, JI’s paramilitary wing. Both Salahuddin and Hizbul Mujahideen have recently been designated as terrorists by the U.S. government.

But –

From 2013 to 2016, the State Department and the U.S. Agency for International Development handed out over $2 million to READ.

If JI’s involvement with acts of genocide, its funding of Hamas, and its continued terrorist links are not enough to suggest these grants were a bad idea, there is also the question of what READ schools are actually teaching their students, subsidized by the American taxpayer.

There is no information publicly available about the textbooks or curricula used in these schools. We do not know what students are taught, and when we asked the State Department, they failed to respond. But a glance at the social-media pages operated by READ schools is not promising. Posts include a homage to Mumtaz Qadri, an Islamic extremist who, in 2011, murdered Punjab governor Salman Taseer in retribution for Taseer’s public support for a Pakistani Christian woman convicted of blasphemy. The READ Facebook post features a portrait of Mumtaz Qadri with a caption that states: “We are all in your debt, O messenger of Allah”.

Tax-payers subsidize the insults and abuse that their enemies hurl at them:

Other social-media postings include text denouncing the “American Secular Terrorists . . . dirty people” who “destroyed Iraq and killed 150,000 Iraqis” on the “instructions of Iran”. 

A number of READ schools have also published photos from school ceremonies in which young children wearing military uniforms and holding guns act out battles — reminiscent of similar events in the Gaza Strip under Hamas.

The U.S. government is not READ’s only publicly listed partner. It enjoys support from a number of Western governments, including grants of over $360,000 in 2012 and 2013 from the British government. …

In the West, READ does not bother to distance itself from hard-line clerics. Speakers at READ events have included Uthman Lateef, an overtly anti-Semitic preacher who has expressed support for convicted terrorists, and Sulaiman Gani, a prominent supporter of convicted al-Qaeda operative Aafia Siddiqui.

In April 2017, the British government’s regulator of charities investigated the READ Foundation after the Times reported it had hosted an event with Yasir Qadhi, an American Salafi preacher who has declared that the punishment for homosexuality is death.

Millions of dollars of American taxpayers’ money have been given to Jamaat-e-Islami organizations. …

The Trump administration is showing interest in addressing the threat posed by the Muslim Brotherhood. A recent review of the Countering Violent Extremism program divested MB groups of government patronage. Now it falls to the administration to understand that Islamism takes many other forms … The government must actively work to confront and defund them all. 

From The Investigative Project on Terrorism:

.

Shaker Elsayed, Jonathan Brown and Yasir Qadhi are considered religious authorities by national Islamist groups. Elsayed remains a senior imam at a prominent Northern Virginia mosque despite a history of radical preaching, and Brown and Qadhi are routinely invited to address conventions and fundraisers.

We had hoped that if Britain leaves the European Union after the referendum to be held on June 23, it would have a chance of saving itself from the Muslim conquest of Europe. 

It was a forlorn hope. Britain is already lost to Islam.

Yahoo reports:

Sadiq Khan, a Muslim lawmaker from Britain’s opposition Labour Party, is the strong favourite to win London’s mayoral election on Thursday after a bitter contest marked by religious tensions and accusations of racism.

Polls show Khan, the son of a bus driver, is as much as 20 percentage points ahead of rival Conservative Zac Goldsmith in the race to run one of the world’s top financial centres. If he wins, he will succeed current Conservative mayor Boris Johnson to become the first Muslim to head a major western capital.

London’s population of 8.6 million is among the most cosmopolitan in the world and it is rare for identity politics to enter British campaigning.

Yet Goldsmith, with the support of Prime Minister David Cameron, has for weeks focussed on Khan’s faith and past appearances alongside radical Muslim speakers, accusing him of giving “platform, oxygen and cover” to extremists.* …

It is the political influence that comes with the post, the second-largest direct electoral mandate of any politician in Europe, that is perhaps most at stake.

“The soft power of the role is very important,” said Tony Travers a professor at the London School of Economics. “The mandate of a city as big as London gives the mayor a voice and authority which goes well beyond that formal mandate.”

Polling shows neither Khan, 45, nor Goldsmith, 41, is likely to slip easily into the shoes of the incumbent Johnson, whose outsized personality was widely recognised from regular TV appearances before he took office.

Johnson’s globe trotting star turns as London’s trade envoy have made him famous, not only boosting the city’s international profile but also making “Boris” one of the most influential voices in the upcoming EU referendum.

The capital of Great Britain will be handed over to Islam largely by ignorant voters who have no understanding of what is at stake: 

Around a third of people couldn’t even name the two mayoral candidates, and knowledge of their policies was even worse, said Laurence Stellings, director at polling firm Populus.

This is a tragedy for Britain and for the whole of Western civilization. 

* Stand f0r Peace, a British research institute, reported one year ago on May 1, 2015, in a paper titled: Counter-Extremism Guide to the 2015 Election:

Sadiq Khan – the shadow Justice Secretary. In 2013, Khan … was listed as a speaker at the Muslim Brotherhood’s Global Peace and Unity conference. Other speakers included Yasir Qadhi, who claims the Holocaust is a hoax; Jamal Badawi, a Muslim Brotherhood activist who describes suicide bombers as “freedom fighters”; and Yusuf Estes, who advises husbands to beat their wives. Khan is a prominent supporter and “friend” of Babar Ahmad, a British Islamist convicted on terrorism charges by a U.S. court in 2014. 

Shocking information on how US homeland security and anti-terrorism policy has been designed by the Islamic jihadist enemies themselves, is provided by Clare M. Lopez, a professor at the Center for Counterintelligence and Security Studies, who writes this plain-speaking article for Human Events:

Counterterrorism policy is being formulated under the influence of the Muslim Brotherhood (MB), the lead international jihadist organization charged with “eliminating and destroying the Western civilization from within and ‘sabotaging’ its miserable house by their hands and the hands of the believers…” It’s important to note that the objectives of the Muslim Brotherhood coincide exactly with those of al Qaeda and every other Islamic jihadist organization in the world today: re-establishment of the caliphate/imamate and imposition of Shari’a (Islamic law) over the entire world. …

Former North Carolina State Senator Larry Shaw, elected CAIR Board Chairman in March 2009 stated that he “looks forward to partnering with the Obama administration…” In case anyone failed to notice, CAIR is an unindicted co-conspirator in the Holy Land Foundation (HLF) terror funding case and an acknowledged affiliate of the Muslim Brotherhood. So, just how close is that partnership?

The policy implications of Brotherhood influence are both startling and evident. For example, Department of Homeland Security (DHS) Secretary Janet Napolitano sets the tone for the Obama administration view of Islamic jihad, but in April 2009, she rejected any notion that the enemy is either Islamic or a jihadi. Absurdly, she even refused to even use the word “terror,” instead preferring the inane “man-made disaster.” She was joined in planting the collective U.S. national security leadership head firmly in the sand by senior counterterrorism advisor to the president, John Brennan, who, apparently oblivious of Islamic doctrine and law, claimed in August 2009 that the meaning of jihad is to “. . . purify oneself or to wage a holy struggle for a moral goal.”

Following the foiled Christmas Day airliner bombing, Brennan made a frenzied round of the Sunday talk shows, shocking most of us with the off-hand announcement that a plea deal was “on the table” for Abdulmutallab (who lawyered up and shut up the moment he’d been Mirandized). Treating Islamic jihad as a legal problem or as though it doesn’t exist cripples U.S. national security policy making. 

Where did such ideas come from? How could our most senior officials entrusted with the defense of national security be so far off the tracks? It matters critically, because policy executed in ignorance of the essential linkage between Islamic doctrine and terrorism is bound to miss warning signals that involve Muslim clerics, mosques, teaching, and texts. A key indicator about our counterterrorism officials’ failures may be found in their advisors: their jihadi and Muslim Brotherhood advisors.

The inability of the National Counterterrorism Center (“NCTC”) to connect the dots is no accident. It is not meant to connect the dots. In the summer of 2008, the NCTC organized a conference on U.S. Counter-Radicalization Strategy. According to a 4 January 2010 posting by Patrick Poole at Pajamas Media, one of the leading speakers at that conference was Yasir Qadhi, a featured instructor at the AlMaghrib Institute in Houston, Texas. But by his own public admission, Yasir Qadhi was on the U.S. terror watch list! 

Yes, a key speaker for an NCTC discussion about Counter-Radicalization Strategy is on the terror watch list. He’s obviously there for good reasons. For one thing, Qadhi’s Ilmquest media company featured audio CD sets of sermons by al Qaeda cleric, Anwar al-Awlaki, on its website and for sale at Ilmquest seminars. Yes, that al-Awlaki — the one linked to both Maj. Nidal Hasan, the Muslim Ft. Hood shooter, and Abdulmutallab, the Nigerian Muslim would-be Christmas airline bomber. 

To be sure, enemy influence within the Intelligence Community didn’t begin in 2009. In fact, the blueprint for the Muslim Brotherhood information warfare operation against the West goes back to a 1981 MB document called “The Project” that was discovered in a raid in Switzerland. More recently, the FBI discovered the MB’s 1991 U.S. Manifesto in a 2004 raid, a manifesto that not only confirmed the existence of the Brotherhood in the U.S., but outlined its organizational structure and agenda in this country.

The dozens of groups listed as associates in that document include a number who’ve succeeded in forging close relationships inside the structures of U.S. national security. One of them is the Islamic Society of North America (ISNA, another unindicted co-conspirator in the HLF trial). The FBI itself has maintained a longstanding liaison relationship with ISNA officials and placed ads in its monthly publication seeking Muslim applicants to become agents. A top FBI lawyer named Valerie Caproni joined senior ISNA official Louay Safi on a 2008 panel discussion at Yale University for a discussion entitled “Behind the Blindfold of Justice: Security, Individual Rights, & Minority Communities After 9/11.” Worse yet, in the wake of the horrific November 2009 military jihad assault at Ft. Hood that took fourteen lives and left dozens injured, it was revealed that Louay Safi was at Ft. Hood providing seminar presentations about Islam to U.S. troops about to deploy to Afghanistan. That’s an amazing record of successful penetration. And it’s just the tip of the iceberg.

As noted above, the influence of the enemy extends to the very words we use to describe that enemy and his campaign of conquest. … Back in 2008, the National Counter-Terrorism Center (NCTC) and Department of Homeland Security (DHS) issued lexicon guidance to their employees, counseling avoidance of words like “jihad” or “ummah” or “Caliphate” when describing the enemy. They refused to identify the Muslim American sources who’d advised them on their decisions.

But it is enlightening to note the list of Muslim Brotherhood front groups that endorsed the vocabulary list once it had been issued: the Muslim American Society (MAS — founded by the Muslim Brotherhood); Muslim Public Affairs Council (MPAC — which lobbies to remove Hamas, Palestinian Jihad, and Hizballah from the U.S. Foreign Terrorist Organizations list); ISNA; and CAIR. When Republicans on the House Permanent Select Committee, led by Congressman Peter Hoekstra, proposed an amendment to the 2009 Intelligence funding bill that would have prohibited the Intelligence Community “from adopting speech codes that encumber accurately describing the radical jihadist terrorists that attacked America and continue to threaten the homeland”, the Democratic majority rejected it outright.

Congressional Democrats would appear to be thoroughly influenced by the MB …

These are the Jihad wars, and they are nearly 1400 years old. The U.S. has only been confronting Islamic jihadis since our 18th century naval campaigns against the so-called Barbary pirates but liberal democracy will not see the 22nd century if we do not acknowledge and confront this enemy here and now in the 21st. Until and unless the United States proves capable of appointing and electing officials to the top ranks of our national security leadership who both understand and reject the influence of Islamic jihad groups like the Muslim Brotherhood, our country will be incapable of effective defense against either kinetic or stealth jihad attack.