Jorge Mario Bergoglio, an Argentinian Communist and Pope, is telling whoppers.
Fortunately, Christopher S. Carson puts him right with a wonderfully cheerful story. It comes from Front Page. We slightly abbreviate it:
Last week, Pope Francis released his controversial environmental Encyclical, Praised Be, to the public. It is not simply a matter of global warming endangering the planet, he writes. The Pope has a comprehensively dark vision of the world. He writes that
The Earth, our home, is beginning to look more and more like an immense pile of filth … beautiful landscapes are now covered with rubbish … Never have we so hurt and mistreated our common home as we have in the last two hundred years.
In other words, the Industrial Revolution is to blame for covering the planet in rubbish. But if it’s covered in trash, it’s a strange kind of trash that has caused global crop yields to increase by 160 percent since 1961 and deaths from droughts to be reduced by 99.8 percent since the 1920s.
It’s an odd kind of “mistreatment” of the planet over the life of the Industrial Revolution that’s resulted in the global life expectancy rising from 26 years in 1750 to 69 years in 2009. This is in spite of the fact that Earth’s population increased from 760 million to 6.8 billion and incomes (in real dollars) rose from $640 to $7,300 during the same period. …
If the globe were truly turning into a great heap of exploited waste, you would expect natural resources to become more expensive as the cost of extracting rises and scarcity becomes the norm. But natural commodities are cheaper today than ever. The real price of almost all natural resources – from iron to salt to coal – is cheaper today in than 50 or 500 years ago. In Britain, artificial light is 20,000 times cheaper per man hour worked than it was in 1300.
On a global scale, with only a few exceptions like China, air and water is cleaner than ever. Since the late 1970s, pollutants in the air have plunged. In advanced countries, lead pollution declined by almost 100 percent, carbon monoxide and sulfur dioxide by more than 50 percent; ozone and nitrogen dioxide declined as well.
A car today emits less pollution cruising at full speed than a parked car did in 1970.
In the America of 1900, about 25% of all deaths were from contaminated drinking water. Today, hardly anyone here dies from this scourge. The Pope seems oblivious to the fact that the richer the nation is, the cleaner its environment.
Despite the masses wading around in the Pope’s seas of “filth,” and despite a world population of 7.3 billion, the poorer countries’ incomes have surged since 1975; since 1981, the number of Earth’s people in extreme poverty fell by an amazing 1 billion, even as the population increased by more than 1.5 billion.
But if there is one environmental issue that most exercises the Supreme Pontiff, it is global warming. “A very solid scientific consensus,” he writes, “indicates that we are presently witnessing a disturbing warming of the climatic system. In recent decades this warming has been accompanied by a constant rise in the sea level and, it would appear, by an increase of extreme weather events.”
Well, the warming over “recent decades” apparently does not include the last two decades, because over the past 18 years no net increase in global temperature has been recorded, despite the atmosphere’s CO2 content rising by 8 percent. Both the Arctic Ocean and Antarctica have this year posted record high ice packs.
The Pope’s letter seems quite concerned about the poor of Africa experiencing crop failures as a result of global CO2 emissions. But the opposite appears to be true: CO2 is plant food, and the rising CO2 levels are helping to water and green the continent.
According to a 2007 study in the science journal Geology, Africa is currently “experiencing an unusually prolonged period of stable, wet conditions in comparison to previous centuries of the past millennium. … The patterns and variability of 20th century rainfall in central Africa have been unusually conducive to human welfare in the context of the past 1400 years.”
If the trends of higher CO2 concentrations continue, and political strife abates, Africa, far from being a ruined land of desiccated drought, could well become the breadbasket of the world. All it needs from the West is fertilizer and genetically hardened crop strains that resist insect damage.
“Praised be” … Mankind, which has so rapidly improved his lot and that of his Earthly home.
The Catholic Church is now officially, doctrinally, the Universal Church of Jesus Marxist.
Or the Universal Church of Jesus and Karl.
Which name will it choose? It needs to choose one or the other, or something along the same lines, to describe itself accurately.
It has a Pope who embraces International Communism. Which requires world government. Perhaps Pope Francis sees the Vatican as the Communist capital of the world – rather than the UN, as other world-government campaigners do.
Although as yet he and his fellow performance artists, costumed in their gorgeous gowns and priceless bling, do not allow any of these labels, they are nevertheless accurate.
This is from PowerLine by John Hinderaker:
Pope Francis has become a deeply problematic figure, all the more so after his encyclical on global warming was leaked to an Italian publication. The letter, some 129 pages long, is directed to Catholic bishops, but Francis grandly says that it is intended for every person in the world. The letter has not yet been translated into English in its entirety, but portions of it have been run through Google Translator. Even from these bits, some conclusions are obvious.
First, the Pope has no idea what he is talking about. His letter is full of factual errors. For example:
Scientific consensus exists indicating firmly that we are in the presence of a worrisome warming of the climate system.
This is false. There has been no net global warming for something like 18 years, according to satellite data, the most reliable that we have.
In recent decades, that the heating was accompanied by the constant rise in the sea level….
Sea level has been rising for approximately 12,000 years, first dramatically as the Earth warmed rapidly at the end of the last Ice Age, and much more slowly in recent millennia. Currently, the rate of rise of sea level is not increasing.
…and is also hard not to relate it to the increase in extreme weather events, regardless of the fact that we can not attribute a cause scientifically determined to each particular phenomenon.
Wrong again. Extreme weather events are not increasing. This isn’t an opinion, it is a fact: there is no plausible empirical claim to the contrary. In fact, for what it is worth, the climate models that are the sole basis for warming hysteria predict fewer extreme weather events, not more, because the temperature differential between the equator and the poles will diminish.
It is true that there are other factors (such as volcanism, and the variations of the orbit of the Earth, the solar cycle), but numerous scientific studies indicate that most of the global warming of recent decades is due to the large concentration of greenhouse gases (carbon dioxide, methane, nitrous oxide and other) issued mainly because of human activity.
Putting aside the fact that there hasn’t been any net warming during the last two decades, this is precisely the issue that is the subject of intense scientific debate–a debate that, it becomes increasingly clear, the realists are winning. For the Pope to wade into this controversy would be nearly inexplicable, absent some overriding motive.
That motive is, apparently, hostility toward free enterprise and the prosperity that it creates. Francis has manifested such hostility in previous statements, and it comes through again in his anti-global warming letter. Francis sounds like just another leftist: the solution to global warming is more state control to dictate how people live, and new international organizations to direct vast transfers of wealth and power.
The fact is that through human history, freedom has rarely been popular. That goes for the history of the papacy, too: John Paul II is the most notable exception in modern times. People offer various definitions of American exceptionalism. In my opinion, American exceptionalism resides chiefly in the fact that, for one brief shining moment, at least, a large majority of Americans really believed in freedom. I don’t think Pope Francis has much sympathy with that sentiment.
The Pope’s letter is full of concern for the poor, of course. But the poor would suffer most from any prohibition against efficient energy (i.e., fossil fuels). Francis’s suggestion that “rich” countries – that means us, how rich do you feel? – should subsidize the majority of the planet, apparently forever, is fatuous. … There is no prospect that leftist energy policies will help poor nations. The poor need, as much as anything, cheap energy, which frees resources for everything else. To deprive poor nations of cheap energy is to condemn them to long-lasting if not permanent poverty.
The Papal flag should be be changed to deepest red.
From CNA Daily News:
Can a country with deep Christian roots like Mexico find itself at the mercy of demons? Some in the Church fear so.
Only a country with deep Christian roots can “find itself at the mercy of demons”.
And as a result, they called for a nation-wide exorcism of Mexico, carried out quietly last month in the cathedral of San Luis Potosí.
High levels of violence, as well as drug cartels and abortion in the country, were the motivation behind the special rite of exorcism, known as “Exorcismo Magno”.
Cardinal Juan Sandoval Íñiguez, the archbishop emeritus of Guadalajara, presided at the closed doors ceremony, the first ever in the history of Mexico.
Also participating were Archbishop Jesús Carlos Cabrero of San Luis Potosí, Spanish demonologist and exorcist Father José Antonio Fortea, and a smaller group of priests and lay people.
The event was not made known to the general public beforehand. According to Archbishop Cabrero, the reserved character of the May 20 ceremony was intended to avoid any misguided interpretations of the ritual.
Whatever could those “misguided interpretations” be?
But how can an entire country become infested by demons to the point that it’s necessary to resort to an Exorcismo Magno?
“To the extent sin increases more and more in a country, to that extent it becomes easier for the demons to tempt (people),” Fr. Fortea told CNA.
The Spanish exorcist warned that “to the extent there is more witchcraft and Satanism going on in a country, to that extent there will be more extraordinary manifestations of those powers of darkness.”
Fr. Fortea said that “the exorcism performed in San Luís Potosí is the first ever carried out in Mexico in which the exorcists came from different parts of the country and gathered together to exorcise the powers of darkness, not from a person, but from the whole country.”
“This rite of exorcism, beautiful and liturgical, had never before taken place in any part of the world. Although it had taken place in a private manner as when Saint Francis (exorcised) the Italian city of Arezzo,” he stated.
The Spanish exorcist explained, however, that the celebration of this ritual will not automatically change the difficult situation Mexico is going through in a single day.
“It would be a big mistake to think that by performing a full scale exorcism of the country everything would automatically change right away.”
We’ll try not to make that mistake.
Nevertheless, he emphasized that “if with the power we’ve received from Christ we expel the demons from a country, this will certainly have positive repercussions, because we’ll make a great number of the tempters flee, even if this exorcism is partial.”
“We don’t drive out all the evil spirits from a country with just one ceremony. But even though all will not be expelled, those that were removed are not there anymore.”
“Those that were removed are not there anymore”. Amazing,
Fr. Fortea emphasized that “when the exorcists of a country drive out its demons, it has to be done in faith. You’re not going to see anything, feel anything, there’s not going to be any extraordinary phenomenon. We have to have faith that God conferred on the apostles a power, and that we can use this power.”
“In any case, if this ritual were to be carried out in more countries once year, before or after, this would put an end to any extraordinary manifestations which would show us the rage of the devil. Because, without a doubt, the demons hate to be driven out of a place or to be bound with the power of Christ.”
The Spanish exorcist said that “it would be very desirable that when there’s an annual meeting of exorcists in a country, a ritual such as this exorcismo magno that took place in Mexico be performed.”
He also emphasized that a bishop “can authorize its occurrence once a year with his priests in the cathedral”.
“The bishop is the shepherd and he can use the power he has received to drive away the invisible wolves from the sheep, since Satan is like a roaring lion prowling around looking for someone to devour, and the shepherds can drive away the predator from the victim,” he concluded.
Sometimes religion can be great fun!
… or, The War between Truth and Superstition.
The topic of the persecution of Galileo by the Catholic Church arose recently on our pages in controversial comments under our post Wicked people causing climate change, 1437-2015 (May 20, 2015).
Here are four short videos that tell the story dramatically: how the immense power of the Catholic Church ensured the victory of lies over truth – but only for a time. The makers of the videos are careful to indicate that the Vatican eventually conceded what it could no longer deny:
From A History of the Warfare of Science with Theology in Christendom, by Andrew D. White, 1896, pages 350-361:
Few errors have ever cost so much shedding of innocent blood over such a wide territory and during so many generations [as the theory of] evil agency in atmospheric phenomena … the belief that certain men, women, and children may secure infernal aid to produce whirlwinds, hail, frosts, floods and the like. …
In 1437, Pope Eugene IV, by virtue of the teaching power conferred on him by the Almighty, and under the divine guarantee against any possible error in the exercise of it, issued a bull exhorting the inquisitors of heresy and witchcraft to use greater diligence against the human agents of the Prince of Darkness, and especially against those who have the power to produce bad weather. … [And] on the 7th of December, 1484, Pope Innocent VIII sent forth his bull Summis Desiderantes. Of all documents ever issued from Rome, imperial or papal, this has doubtless, first and last, cost the greatest shredding of innocent blood. … Inspired by the scriptural commandment, “Thou shalt not suffer a witch to live,” Pope Innocent exhorted the clergy of Germany to leave no means untried to detect sorcerers, and especially those who by evil weather destroy vineyards, gardens, meadows, and growing crops. … [W]itch-finding inquisitors were authorized by the Pope to scour Europe, especially Germany, and a manual was prepared for their use – the Witch-Hammer, Malleus Meleficarum … revered for centuries, both in Catholic and Protestant countries …
With the application of torture to thousands of women, in accordance with the precept laid down in the Malleus, it was not difficult to extract masses of proof for this sacred theory of meteorology. The poor creatures, writhing on the rack, anxious only for death to relieve them of their sufferings, confessed to anything and everything that would satisfy the inquisitors and judges. All that was needed was that the inquisitors should ask leading questions and suggest satisfactory answers: the prisoners, to shorten the torture, were sooner or later to give the answer required, even though they knew this would send them to the stake or scaffold. …
Pathetic, indeed, are the records; and none more so than the confessions of these poor creatures, chiefly women and children, during hundreds of years, as to their manner of raising hailstorms and tempests. Such confessions, by tens of thousands, are still to be found in the judicial records of Germany, and indeed of all Europe. …
Throughout the later Middle Ages the Dominicans had been the main agents in extorting and promulgating these revelations, but in the centuries following the Reformation the Jesuits devoted themselves with even more keenness and vigour to the same task. … It was mooted among the orthodox authorities whether the damage done by storms should not be assessed upon the property of convicted witches. The theologians inclined decidedly to the affirmative; the jurists, on the whole, to the negative.
In spite of these tortures, lightning and tempests continued, and great men arose in the Church throughout Europe in every generation to point out new cruelties for this discovery of “weather-makers”, and new methods for bringing their machinations to naught. …
But here and there, as early as the sixteenth century, we begin to see thinkers endeavouring to modify or oppose these methods. … As to argument, these efforts were met especially by Jean Bodin in his famous book, Démonomanie des Sorciers, published in 1580. It was a work of great power by a man justly considered to be the leading thinker in France, and perhaps in Europe. All the learning of the time, divine and human, he marshaled in support of the prevailing theory. With inexorable logic he showed that both the veracity of sacred Scripture and the infallibility of a long line of pope and councils of the Church were pledged to it … In the last years of the sixteenth century the persecution for witchcraft and magic were therefore especially cruel …
Protestantism fell into the superstition as fully as Catholicism. … The Reformation had, indeed, deepened the superstition; the new Church being anxious to show itself equally orthodox and zealous with the old. …
Typical as to the attitude of both Scotch and English Protestants were the theory and practice of King James I, himself the author of a book on Demonology, and nothing if not a theologian. … [H]e applied his own knowledge to investigating the causes of the tempests which beset his bride on her voyage from Denmark. Skilful use of unlimited torture soon brought these causes to light. A Dr. Fian, while his legs were crushed in the “boots”, and wedges were driven under his finger nails, confessed that several hundred witches had gone to sea in a sieve from the port of Leith, and had raised storms and tempests to drive back the princess. …
With the coming in of the Puritans the persecution was even more largely, systematically, and cruelly developed. …
Torture was used far more freely [in Scotland] than in England, both in detecting witches and in punishing them. The natural argument developed in hundreds of pulpits was this: If the All-wise God punishes his creatures with tortures infinite in cruelty and duration, who should not his ministers, as far as they can, imitate him?
From the Daily Caller, March 17, 2014:
An assistant philosophy professor at Rochester Institute of Technology wants to send people who disagree with him about global warming to jail.
The professor is Lawrence Torcello. Last week, he published a 900-word-plus essay at an academic website called The Conversation.
His main complaint is his belief that certain nefarious, unidentified individuals have organized a “campaign funding misinformation”. Such a campaign, he argues, “ought to be considered criminally negligent”.
Torcello, who has a Ph.D. from the University at Buffalo, explains that there are times when criminal negligence and “science misinformation” must be linked. The threat of climate change, he says, is one of those times.
Throughout the piece, he refers to the bizarre political aftermath of an earthquake in L’Aquila, Italy, which saw six scientists imprisoned for six years each because they failed to “clearly communicate risks to the public” about living in an earthquake zone.
“Consider cases in which science communication is intentionally undermined for political and financial gain,” the assistant professor urges.
“Imagine if in L’Aquila, scientists themselves had made every effort to communicate the risks of living in an earthquake zone,” Torcello argues, but evil “financiers” of a “denialist campaign funded and organized a campaign to discredit the consensus findings of seismology, and for that reason no preparations were made”.
“I submit that this is just what is happening with the current, well documented funding of global warming denialism,” Torcello asserts.
From the Washington Post, April 30, 2015:
[At the Vatican], the center of global Catholicism, church leaders joined with politicians, scientists and economists to draft a statement declaring not only that climate change is a “scientific reality” but also that there’s a moral and religious responsibility to do something about it. And an even more powerful statement is expected soon from Pope Francis himself, who is slated to release a major papal encyclical on the environment this summer.
All of this is enough to make environmentalists, members of a traditionally secular movement, nearly rhapsodic. After a history of being rather too technocratic and wonky, there seems to be a growing realization in green circles about the importance of an alliance with the world of faith.
This has been a long time coming. The effort to mobilize religious believers to worry about climate as part of a broader, biblically grounded “creation care” mandate has a long history (though it has traditionally focused more on evangelicals than Catholics). …
The reason … is that it makes the climate debate moral, not scientific or technocratic. And when issues are moralized, people feel before they think and refuse to compromise. It may not be what we strictly call “rational,” but it is politically powerful… The moral emotion that is probably most relevant to the environment is … what many of us would simply call compassion or empathy. Recent research suggests that this emotion drives people toward environmental causes. There seems to be a deep connection between caring about other humans and then extending that to nature.
Yup. We need to know history so we can repeat its mistakes.
Why would the government of a country bring large numbers of its sworn enemies to live in it, and forbid entry to its friends who are in dire need of asylum?
What possible explanation could there be?
This is from Moonbattery:
DHS Buses In Somali Colonists Who Enter US From Mexico
… The U.S. is bringing in 100,000 Muslims every year through legal channels such as the United Nations refugee program and various visa programs, but new reports indicate a pipeline has been established through the southern border with the help of the federal agency whose job it is to protect the homeland.
Turning over homeland security to the likes of Barack Obama and Jeh Johnson is the ultimate example of putting the fox in charge of the henhouse.
They are coming from Somalia and other African nations, according to a Homeland Security official who was caught recently transporting a busload of Africans to a detention center near Victorville, California.
For a variety of reasons, colonists from the failed state of Somalia are the least assimilable people on the planet. Importing Somalis means importing the three things Somalia is known for: poverty, chaos, and terrorism.
Somalia is the home base of al-Shabab, a designated foreign terrorist organization that slaughtered 147 Christians at a university in Kenya just last month. It executed another 67 at the Westgate Mall in Nairobi, Kenya, in 2013, and has put out warnings that it will target malls in Canada and the U.S. Dozens of Somali refugees in the U.S. have been arrested, charged and convicted of providing support to overseas terrorist organizations over the past few years. …
So when Anita Fuentes of OpenYourEyesPeople.com posted a video of a U.S. Department of Homeland Security bus pulling into a Shell station in Victorville, on the night of May 7, admitting he had a busload of Somalis and other Africans who had crossed the southern border, it raised more than a few eyebrows among those concerned with illegal immigration and national security.
A man who appeared to be a Customs and Border Patrol agent was filmed at the gas station at 10:30 p.m. When questioned by Fuentes, he informed her that his large touring bus was full of Somalis and other Africans being transported to a nearby detention center. …
“Well they’re coming in asking for asylum,” he said.
“That’s what it is, that special key word huh? That’s a password now?” Fuentes said.
“That’s what the password is now,” he responds.
From that you can deduce how long the Somali welfare colonists will be incarcerated at the detention facility before being distributed throughout the country as part of Obama’s fundamental transformation of the American population. If DHS were doing the job it explicitly exists to perform, these people would be stopped at the border rather than brought into the country. How many of them are affiliated with ISIS — which is said to have a presence just over the border — is anyone’s guess.
Writing in April in USA Today about the murder of 12 Christian migrants thrown into the sea by Muslims for praying to Jesus instead of Allah, columnist Kirsten Powers stated that President Barack Obama “just can’t seem to find any passion for the mass persecution of Middle Eastern Christians or the eradication of Christianity from its birthplace.”
The president’s response appears to be United States policy. Evidence suggests that within the administration not only is there no passion for persecuted Christians under threat of genocide from the Islamic State, there is no room for them, period. In fact, despite ISIS’ targeting of Iraqi Christians specifically because they are Christians, and, as such, stand in the way of a pure, Islamic Caliphate in the Middle East (and beyond), the U.S. State Department has made it clear that “there is no way that Christians will be supported because of their religious affiliation”.
An Anglican bishop revealed that this policy position presented to him in his most recent interaction with State’s Bureau of Population, Refugees and Migration (PRM). The Rt. Rev. Julian M. Dobbs, bishop of the Diocese of CANA East (Convocation of Anglicans in North America) is an advocate for persecuted people worldwide. On this occasion, Dobbs was appealing on behalf of a group of Assyrian Christians desperately in need of rescue from northern Iraq.
The serious nature of the threat against these Assyrian Christians is evident because not only do they have permission from their own bishop to leave the country, they have his blessing and urging, as well. Until recently, church leaders have almost uniformly asked the people to remain, fearing that the Middle East will be emptied of Christians. But many church leaders have now concluded that the only way for Middle Eastern Christians to survive is to actually leave.
How bad is it for Christians in northern Iraq at present? In the words of Archbishop Bashar Warda of Erbil, Northern Iraq:
Christianity in Iraq is going through one of its worst and hardest stages of its long history, which dates back to the first century. Throughout all these long centuries, we have experienced many hardships and persecutions, offering caravans of martyrs. Yet 2014 brought the worst acts of genocide against us in our history. …
In June 2014, with cooperation and assistance from local Sunni Muslim extremists, ISIS took over Mosul, Iraq’s second-largest city and home to many Christians and other religious minorities. Christians, Yazidis, Mandeans and others were targeted for destruction, and within just the first week of ISIS’ occupation, more than 500,000 people fled the city. The homes of Christians were marked with the Arabic letter “nun,” standing for Nazarene. Christians were threatened with death if they did not convert to Islam, pay jizya and live as a subjected people — “dhimmi” — or flee immediately.
As dhimmi they would have to pay to live.
Nazarenes, to this day the Arabic word for “Christians”, was the name of the first followers of “Jesus”. They were all Jews, and did not cease to be Jews. They believed that he was the Messiah, was crucified by the Romans, rose from the dead, and would come again to save them from Roman domination. Non-Jews of the region made no distinction between them and later followers of “Jesus Christ” – the converts of St. Paul – whom we know as “Christians”. The Nazarenes died out. The Christians came to be a majority in the region of Mesopotamia until the Muslim conquests of the 7th. century. They have lived there continuously until now. Archbishop Warda says: “We now face the extinction of Christianity as a religion and as a culture from Mesopotamia [Iraq].”
Two months later, ISIS seized control of Qaraqosh, “the Christian Capital of Iraq,” and the neighboring Christian villages, all in the province of the Biblical landmark of Nineveh. Christianity Today reported that the siege displaced one-fourth of Iraq’s total Christian population. According to a March 26, 2015 article in Newsweek, as many as 1.4 million Christians lived in their ancestral home of Iraq prior to 2003. Now the number of Christians is estimated at anywhere from 260,000 to 350,000, with near half of that number displaced within the country. Newsweek explained that Iraq’s remaining Christians have mostly fled north to safer areas under the control of the Kurdistan Regional Government. “But now ISIS is threatening them there, too.”
Dobbs … informed US State Department officials of a plan by one well-known Christian international aid agency to provide safer housing for Iraqi Christians. … The State Department advised him against setting up emergency housing for Christians in the region, saying it was “totally inappropriate”.
Also inappropriate, it seems, is the resettling of the most vulnerable Assyrian Christians in the United States. Donors in the private sector have offered complete funding for the airfare and the resettlement in the United States of these Iraqi Christians that are sleeping in public buildings, on school floors, or worse. But the State Department — while admitting 4,425 Somalis to the United States in just the first six months of FY2015, and possibly even accepting members of ISIS through the Syrian and Iraqi refugee program, all paid for by tax dollars – told Dobbs that they “would not support a special category to bring Assyrian Christians into the United States”.
The United States government has made it clear that there is no way that Christians will be supported because of their religious affiliation, even though it is exactly that — their religious affiliation — that makes them candidates for asylum based on a credible fear of persecution from ISIS. The State Department, the wider administration, some in Congress and much of the media and other liberal elites insist that Christians cannot be given preferential treatment. Even within the churches, some Christians are so afraid of appearing to give preferential treatment to their fellow Christians that they are reluctant to plead the case of their Iraqi and Syrian brothers and sisters. …
On April 30, The Hudson Institute’s Center for Religious Freedom director, Nina Shea, wrote about the State Department’s refusing a non-immigrant visa to an Iraqi Catholic nun. Sister Diana Momeka of the Dominican Sisters of St. Catherine of Siena was to come to Washington and testify about what ISIS is doing to Christians and other religious minorities (all the non-Christian members of the delegation were approved). She received a refusal letter saying, “You were not able to demonstrate that your intended activities in the United States would be consistent with the classification of the visa.” And she was told at the U.S. consulate in Erbil that she was denied “because she was an IDP [Internally Displaced Person]”. In other words, Sister Diana would use her non-immigrant visa to remain illegally in the United States. …
In a follow up article on May 3, Shea revealed that the State Department requested that she revise her article. Shea refused, and wrote, concerning the State Department’s actions:
Those who decided to block Sister Diana from entering this country on a visitor visa acted in a manner consistent with the administration’s pattern of silence when it comes to the Christian profile of so many of the jihadists’ “convert-or-die” victims in Syria, Libya, Nigeria, Kenya and Iraq. In typical U.S. condolence statements, targeted Christians have been identified simply as “lives lost”, “Egyptian citizens”, “Kenyan people”, “innocent victims”, or “innocent Iraqis”.
As such, don’t they have a better case for being granted asylum than Muslims, in the present state of the world?
The nun was finally let in on a visitor’s visa, and testified before the House Committee on Foreign Affairs.
I don’t suppose her testimony, or anything else, will change the immigration policy of the administration, which remains the puzzle of the age.
(Hat-tip for the Moonbattery article to our contributing commenter liz)
“Liberation theology” is the child of the incestuous marriage of Christianity and its secular offspring, Marxism.
Reports from the Vatican suggest that Pope Francis is warming to it – a volte-face of Papal policy towards it ever since its birth in South America in the middle of the last century. This report comes from the left-leaning Guardian:
For decades, Gustavo Gutiérrez, a Peruvian theologian and Dominican priest, was treated with suspicion and even contempt by the Vatican’s hierarchy, which saw him as a dangerous Marxist firebrand who used faith as an instrument of revolution. …
Which is exactly what he was and what he did.
But when the 86-year-old Peruvian arrives in Rome this week as a key speaker at a Vatican event, he will be welcomed as a guest, in a striking show of how Pope Francis – the first Latin American pontiff – has brought tenets of this sometimes controversial movement to the fore of his church, particularly in his pronouncements against the blight of poverty and the dangers of capitalism.
He has not noticed that only capitalism raises people by the million from poverty.
In its height in the late 1960s and 1970s, liberation theology– a distinctly Latin American movement – preached that it was not enough for the church to simply empathise and care for the poor. Instead, believers said, the church needed to be a vehicle to push for fundamental political and structural changes that would eradicate poverty, even – some believed – if it meant supporting armed struggle against oppressors.
In Nicaragua, priests inspired by liberation theology took an active part in the 1979 Sandinista revolution against Anastasio Somoza’s rightwing dictatorship. The philosophy also influenced leftist rebels in Mexico and Colombia, where one of the main guerrilla factions was led for nearly 30 years by a defrocked Spanish priest, Manuel Pérez. …
“He [the present Pope] was very critical of the liberal Marxist version of liberation theology,” said Austen Ivereigh, who has written a biography of Pope Francis. “At that time, you had leftwing movements in Latin America but in fact these were middle-class movements, which he believed used the poor as instruments. He had a phrase he used – that they were for the people but never with them.”
But since his election as pontiff in 2013, Pope Francis’s insistence that the church be “for the poor”, and his pointed criticisms of capitalism and consumerism have gone a long way to rehabilitate the liberation theology movement and incorporate it within the church. Experts point, too, to Francis’s decision to name Oscar Romero, the iconic Salvadoran archbishop who was assassinated by rightwing death squads in 1980, as a martyr as another sign of the resurgence in liberation theology…
The Vatican itself has not formally embraced liberation theology. Even xc himself has denied that his appointment as prefect by Pope Francis – which was seen in some circles as a triumph of liberation theology because of Müller’s relationship with Gutiérrez – represented the “opening of a new chapter” following the papacies of John Paul II and Benedict.
Liberation theology was invented, named, and funded by the KGB, according to one of its defecting agents. Damien Thompson reports – and comments with some skepticism which we do not share – in the (UK) Spectator:
The respected Catholic News Agency has published an interview with Ion Mihai Pacepa, a former general in Romania’s secret police who was one of the Eastern Bloc’s highest-ranking defectors in the 1970s. In it, he says that the Soviet Union – and the KGB in particular – created liberation theology, the quasi-Marxist movement that flourished in Latin America from the 1960s to the 1990s and is still a powerful influence on the Catholic Left.
The interview provides fresh evidence of the infiltration of liberation theology by Russia – a subject Catholic liberals would much rather not discuss, just as they don’t want to know about the heavy Soviet investment in CND (the British campaign for nuclear disarmament). …
I don’t believe that the KGB ‘created’ a movement as complex as liberation theology and I’m far from convinced that its name was dreamt up in the Lubyanka.
But Pacepa … makes detailed claims that the Soviets kick-started, funded and moulded liberation theology … He cites as one of his sources Aleksandr Sakharovsky, the Russian agent who set up Romania’s secret police agency. Pacepa describes him as his ‘de facto boss’ in the 1950s. Sakharovsky later became head of the First Chief Directorate of the KGB.
Here are the key quotes from the interview:
The birth of Liberation Theology was the intent of a 1960 super-secret “Party-State Dezinformatsiya Programme” approved by Aleksandr Shelepin, the chairman of the KGB, and by Politburo member Aleksey Kirichenko, who coordinated the Communist Party’s international policies. This programme demanded that the KGB take secret control of the World Council of Churches (WCC), based in Geneva, Switzerland, and use it as cover for converting Liberation Theology into a South American revolutionary tool …
The KGB began by building an intermediate international religious organization called the Christian Peace Conference (CPC), which was headquartered in Prague. Its main task was to bring the KGB-created Liberation Theology into the real world.
The new Christian Peace Conference was managed by the KGB and was subordinated to the venerable World Peace Council, another KGB creation, founded in 1949 and by then also headquartered in Prague …
During my years at the top of the Soviet bloc intelligence community I managed the Romanian operations of the World Peace Council (WPC). It was as purely KGB as it gets. Most of the WPC’s employees were undercover Soviet bloc intelligence officers … Even the money for the WPC budget came from Moscow, delivered by the KGB in the form of laundered cash dollars to hide their Soviet origin. In 1989, when the Soviet Union was on the verge of collapse, the WPC publicly admitted that 90 per cent of its money came from the KGB.
And now the bit that will really wind up Catholic liberals:
I [Pacepa] was not involved in the creation of Liberation Theology per se. From Sakharovsky I learned, however, that in 1968 the KGB-created Christian Peace Conference, supported by the world-wide World Peace Council, was able to manoeuvre a group of leftist South American bishops into holding a Conference of Latin American Bishops at Medellin, Colombia. The Conference’s official task was to ameliorate poverty. Its undeclared goal was to recognise a new religious movement …
True to the chief pretense of each parent, the priests of both the South American Church and the Kremlin claimed that the intention of liberation theology was to stand with the poor and oppressed. Its theologians declared that the cause of all poverty and oppression is capitalism, and Christians must work to replace capitalism with socialism.
The man whom Pope Francis is now welcoming to the Vatican, Gustavo Gutierrez of Peru, wrote in his book A Theology of Liberation: “The goal is not only better living conditions, a radical change if structures, a social revolution; it is much more: the continuous creation, never ending, of a new way to be a man. A permanent cultural revolution.” Gutierrez struggles manfully through some 300 pages to reconcile the Christian idea of salvation of the individual soul and its reward in heavenly bliss, with the Marxist insistence on collective salvation through revolution and the reward of an egalitarian society on this earth. He does not succeed. Whether he is aware of it or not, the Christian idea is totally overwhelmed and replaced by the Marxist idea. Liberation theology takes more after one parent than the other.
Liberation theology allowed the numerous leftist revolutionary organizations that arose in the last century in South and Central America (Argentina, Peru, El Salvador, Nicaragua, Guatamala, Brazil, Mexico, Colombia, Honduras, Venezuela, Bolivia)*to claim religious vindication, and carried the blessings of the revolutionary priests when they – the terrorists -went about their savage business of murder.
Pope Francis’s understanding that the South American liberation movements were “middle class”, was not unfounded. Intellectuals – priests and writers – not only inspired them, but led them. Three bibles of the liberation theology movement are:
- Pedagogy of the Oppressed, by Paulo Freire
- For the Liberation of Brazil, by Carlos Marighela
- Love in Practice: The Gospel in Solentiname, by Ernesto Cardenal
The most enlightening descriptions of what actually happened in a central American country when terrorist insurrectionists, inspired by liberation theology, clashed with a government and its military, are to be found in Sweet Waist of America: Journeys Around Guatamala, by Anthony Daniels. Although the author is uncompromising in his condemnation of the rebels and their methods, he also indicts the government and its forces. Both sides committed atrocities.
*** A list of the “guerrilla movements” in these countries can be found here.
Here are facts and figures from a Pew survey conducted between June and September of 2014, reported by the Washington Post:
Christianity is on the decline in America, not just among younger generations or in certain regions of the country but across race, gender, education and geographic barriers.
The percentage of adults who describe themselves as Christians dropped by nearly eight percentage points in just seven years to about 71 percent, according to a survey conducted by the Pew Research Center. …
That’s still a lot of Christians. Nearly three-quarters of the nation.
At the same time, the share of those who are not affiliated with a religion has jumped from 16 percent to about 23 percent in the same time period. The trend follows a pattern found earlier in the American Religious Identification Survey, which found that in 1990, 86 percent of American adults identified as Christians, compared with 76 percent in 2008. Here are three key takeaways from Pew’s new survey.
- Millennials are growing even less affiliated with religion as they get older
The older generation of millennials (those who were born from 1981 to 1989) are becoming even less affiliated with religion than they were about a decade ago, the survey suggests. In 2007, when the Pew Research Center did their last Religious Landscape Survey and these adults were just entering adulthood, 25 percent of them did not affiliate with a religion, but this grew to 34 percent in the latest survey.
The trends among the aging millennials is especially significant, said Greg Smith, associate director of research at the Pew Research Center. In 2010, 13 percent of baby boomers were religiously unaffiliated as they were entering retirement, the same percentage in 1972. “Some have asked, ‘Might they become more religiously affiliated as they get older?’ There’s nothing in this data to suggest that’s what’s happening,” he said. Millennials get married later than older generations, but they are not necessarily more likely to become religiously affiliated, he said.
- There are more religiously unaffiliated Americans than Catholic Americans or mainline Protestant Americans
The numbers of Catholics and Protestants have each shrunk between three and five percentage points since 2007. The evangelical share of the American population has dropped by one percentage point since 2007.
There are more religiously unaffiliated Americans (23 percent) than Catholics (21 percent) and mainline Protestants (15 percent). …
That’s 36% of Christians accounted for. What sort of Christians are the remaining 35% if neither Catholic nor Protestant? Are they all Mormons?
The groups experience their losses through what’s called “religious switching,” when someone switches from one faith to another. Thirteen percent of Americans were raised Catholic but are no longer Catholic, compared with just 2 percent of Americans who are converts to Catholicism. “That means that there are more than six former Catholics for every convert to Catholicism,” Smith said. “There’s no other group in the survey that has that ratio of loss due to religious switching.” There are 3 million fewer Catholics today than there were in 2007. While the percentage of Catholics in the United States has remained relatively steady, Smith said we might be observing the beginning of the decline of the Catholic share of the population.
Pew estimates there are about 5 million fewer mainline Protestants than there were in 2007. About 10 percent of the U.S. population say they were raised in the mainline Protestant tradition, while 6 percent have converted to mainline Protestantism.
Evangelical Protestants have experienced less decline, due to their net positive retention rate. For every person who has left evangelical Protestantism after growing up, 1.2 have switched to join an evangelical denomination.
Then comes apparently good news.
- Those who are unaffiliated are becoming more secular
The “nones,” or religiously unaffiliated, include atheists, agnostics and those who say they believe in “nothing in particular”. Of those who are unaffiliated, 31 percent describe themselves as atheists or agnostics, up six points from 2007.
“What we’re seeing now is that the share of people who say religion is important to them is declining,” Smith said. “The religiously unaffiliated are not just growing, but as they grow, they are becoming more secular.”
And people in older generations are increasingly disavowing organized religion. Among baby boomers, 17 percent identify as a religious “none,” up from 14 percent in 2007.
“There’s a continuing religious disaffiliation among older cohorts. That is really striking,” Smith said. “I continue to be struck by the pace at which the unaffiliated are growing.”
White Americans (24 percent) are more likely to say they have no religion, compared with 20 percent of Hispanic Americans and 18 percent of black Americans. The retention rates of the “nones” who say they were raised as religiously affiliated has grown by seven points since 2007 to 53 percent.
The religions are such musty old things. Relics from the pre-science age – or the ages between Greek enlightenment and the West European Enlightenment. Dark and awful. Christianity and Islam in particular are calculated to cause profound anxiety with their terrible doctrines of hell.
Trouble is, many who turn away from those old religions, embrace Leftism. And that’s a religion too.
In his excellent book Thinkers of the New Left, Professor Roger Scruton writes of the devout Marxist, Louis Althusser:
[Althusser says that] you can understand [Marx’s book] Capital only if you already believe it. That is the criterion of religious faith, which is locked inviolably within the single thought of its own validity – the thought that “I understand because I believe”. For the scientific mind, belief is the consequence and not the cause of understanding. But it is precisely the scientific failure of Marxism which necessitates Althusser’s enterprise – that of the sacralisation of Marx’s texts and the transformation of their content into revealed dogma. … When Althusser turns to the text of Capital, it is partly in order to give vent to religious awe, but also to extract a phrase or a paragraph, which he encases in metaphysical nonsense, like a drunken mystic commenting on the gospels.
The minds of most people living in the last two thousand years have been darkened by the mystic fantasies of three individuals:
- the confector of Christianity, St. Paul;
- the concocter of Islam, Muhammad;
- the inflictor of Communism, Karl Marx.
For light relief today, we quote from the wonderful pair of volumes titled A History of the Warfare of Science with Theology in Christendom by Andrew D. White, first published in New York in 1896.
Here is what happened when Christian theologians “exerted themselves to fix the date” when one or another or all three of the persons of the Trinity created the universe. (Whether all three persons, or only one of them and then which one, was not settled; nor whether it was accomplished in six days or in a moment.)
The general conclusion arrived at by the overwhelming majority of the most competent students of the biblical accounts was that the date of the creation was, in round numbers, four thousand years before our era; and in the seventeenth century … Dr. John Lightfoot, Vice-Chancellor of the University of Cambridge, and one of the most eminent Hebrew scholars of his time, declared, as the result of his most profound and exhaustive study of the Scriptures, that “heaven and earth, centre and circumference, were created all together in the same instant, and clouds full of water,” and that “this work took place and man was created by the Trinity on October 23, 4004 B.C., at nine o’clock in the morning“.
Here was, indeed, a triumph … the result of hundreds of years of biblical study and theological thought since Bede in the eighth century, and Vincent of Beauvais in the thirteenth, had declared that creation must have taken place in the spring. Yet, alas! within two centuries after Lightfoot’s great biblical demonstration as to the exact hour of creation, it was discovered that at that hour an exceedingly cultivated people, enjoying all the fruits of a highly developed civilization, had long been swarming in the great cities of Egypt, and that other nations hardly less advanced had at that time reached a high development in Asia.
We plan to entertain ourselves and our readers with morsels from this abundant store from time to time.
Anti-Zionism is anti-Semitism. Jew-hatred is not a result of the existence of Israel or of anything Israel does. The cause and result go the other way round. Israel is hated because Jews are hated.
We are not talking about the religion of Judaism. Strange to say, it’s very rare to hear even the most rabid anti-Semite attack the Jewish religion. (We ourselves do, in a rational way, because we attack religion as such, but we are not anti-Semites.) We are talking about hatred of the Jews as a people.
The root of anti-Semitism is, however, in religion.
First, the author of the Christian religion, St. Paul, spread his weird belief that the Jewish god had been born as a man. He picked an actual person, a Jew born in the time of Augustus Caesar; a religious fanatic who tried to lead a little insurgent band against Roman rule and was consequently executed. St. Paul claimed that the man lived on after his death as a co-divine being, and that the failure of the Jews to acknowledge this “truth” excluded them from the redemption from sin that belief in the god-man alone provided. His converts told a whopper in their novels (called the gospels) about the god-man – that the Jews had begged to be held guilty forever for killing him.
Next, some three hundred years later, the Romans, having themselves crucified the man as was their wont with insurrectionists, decided that he was indeed a god, the God that the Jews had first invented – or at least part of the God in some mystical way or other – and insisted on the wildly improbable story that blamed the crucifixion on the actual man’s fellow Jews.
For two thousand years Christianity (though not all Christians) held the Jews to be bad. Not their religion, which Christianity came round to adopting as the pre-history of the god-man, but the nation, the people, who were dispersed from their own land and scattered among other nations when their general mutiny against Roman rule failed. They were cast in the role of handy scapegoats for every ill that afflicted the peoples they lived among.
With the rise of Islam, the Jews who lived in the lands that Muslims conquered were maltreated for a different badness: they, like the Christians, would not accept the “truth” of Muhammad’s religion, so must suffer the consequences of their obstinacy and pay to stay alive, or die. When, in 1948, the Jews in their recovered homeland mustered an army which actually defeated six invading Arab armies, the Arabs felt deeply humiliated. Something had gone very wrong. Allah simply could not allow such a thing to happen. Islam had conquered that once-Jewish territory centuries earlier, and no one else was allowed to own it.
The Jews were allowed to re-establish a Jewish state in 1948 by the consent of the great powers which had taken custody of the region after they defeated the Islamic Ottoman empire in the war of 1914-1918. First some 80% of the ancient Jewish homeland had been allocated to an Arab emir for a new state called Transjordan (one of 21 Arab despotisms, some of them newly created at that time). Then they divided the remaining 20% between the Jews and some other Arabs. The Jewish people – what remained of it after six of its fifteen million had been systematically killed in Christian Europe – unhesitatingly took its portion. The Arabs wanted all of the 20% or nothing. So they got nothing. Hundreds of thousands of Jews, survivors of the attempted genocide, went home to Zion. Their patriotism is called Zionism. It is not more or less legitimate than the patriotism of any other people.
But it is the only patriotism that is reviled. The Jewish state is the only state whose legitimacy is continually called into question in forums of the Christian and Islamic worlds.
Dennis Prager, with whom we almost always agree on political issues though never on religion, writes at Townhall:
Whenever I have received a call from a listener to my radio show challenging Israel’s legitimacy, I have asked these people if they ever called a radio show to challenge any other country’s legitimacy. In particular, I ask, have they ever questioned the legitimacy of Pakistan?
The answer, of course, is always “no.” In fact, no caller ever understood why I even mentioned Pakistan.
There are two reasons for this.
First, of all the 200-plus countries in the world, only Israel’s legitimacy is challenged. So mentioning any other country seems strange to a caller. Second, almost no one outside of India and Pakistan knows anything about the founding of Pakistan.
Only months before the U.N. adopted a proposal to partition Palestine into a Jewish and an Arab state in 1947, India was partitioned into a Muslim and a Hindu state. The Hindu state was, of course, India. And the Muslim state became known as Pakistan. It comprises 310,000 square miles, about 40,000 square miles larger than Texas.
In both cases, the declaration of an independent state resulted in violence. As soon as the newly established state of Israel was declared in May 1948, it was invaded by six Arab armies. And the partition of India led to a terrible violence between Muslims and Hindus.
According to the final report of the United Nations Conciliation Commission from Dec. 28, 1949, the 1948 war of Israel’s independence created 726,000 Arabs refugees. Many sources put the figure at about 200,000 less. A roughly equal number of Jewish refugees — approximately 700,000 — were created when they were forcibly expelled from the Arab countries where they had lived for countless generations. In addition, approximately 10,000 Arabs were killed in the fighting that ensued after the Arab invasion of Israel.
Now let’s turn to the creation of Pakistan. According to the United Nations High Commissioner on Refugees, the creation of Pakistan resulted in 14 million refugees — Hindus fleeing Pakistan and Muslims fleeing India. Assuming a 50-50 split, the creation of Pakistan produced about seven million Hindu refugees — at least 10 times the number of Arab refugees that resulted from the war surrounding Israel’s creation. And the Mideast war, it should be recalled, was started by the Arab nations surrounding Israel. Were it not for the Arab rejection of Israel’s creation (and existence within any borders) and the subsequent Arab invasion, there would have been no Arab refugees.
And regarding deaths, the highest estimate of Arab deaths during the 1948 war following the partition of Palestine is 10,000. The number of deaths that resulted from the creation of Pakistan is around one million.
In addition, according to the Indian government, at least 86,000 women were raped. Most historians believe the number to be far higher. The number of women raped when Israel was established is close to zero. From all evidence I could find, the highest estimate was 12.
Given the spectacularly larger number of refugees and deaths caused by the partition of India and the creation of Pakistan, why does no one ever question the legitimacy of Pakistan’s existence?
This question is particularly valid given another fact: Never before in history was there a Pakistan. It was a completely new nation. Moreover, its creation was made possible solely because of Muslim invasion. It was Muslims who invaded India, and killed about 60 million Hindus during the thousand-year Muslim rule of India. The area now known as Pakistan was Hindu until the Muslims invaded it in A.D. 711.
On the other and, modern Israel is the third Jewish state in the geographic area known as Palestine. The first was destroyed in 586 B.C., the second in A.D. 70. And there was never a non-Jewish sovereign state in Palestine.
So, given all these facts, why is Israel’s legitimacy challenged, while the legitimacy of Pakistan, a state that had never before existed and whose creation resulted in the largest mass migration in recorded history, is never challenged?
The answer is so obvious that only those who graduated from college, and especially from graduate school, need to be told: Israel is the one Jewish state in the world. So, while there are 49 Muslim-majority countries and 22 Arab states, much of the world questions or outright only rejects the right of the one Jewish state, the size of New Jersey, to exist.
If you are a member of the Presbyterian Church, send these facts to the leaders of the Presbyterian Church USA who voted to boycott Israel. If you are a student in Middle Eastern Studies — or for that matter, almost any other humanities department — and your professor is anti-Israel, ask your professor why Pakistan is legitimate and Israel isn’t.
They won’t have a good answer. Their opposition to Israel isn’t based on moral considerations.