Equality and inclusiveness in terrorism 1

To understand the bland dullness of mind that rules the European world and as much of the globe as it can influence, one has only to watch this video put out by the Organization for Security and Cooperation in Europe:

A full display of moral self-satisfaction in total innocence of any knowledge of human nature, history, and the present state of the world that might contaminate the pure vision of the virtuous.

From Gates of Vienna, by Baron Bodissey:

A decade or so ago the Organization for Security and Cooperation in Europe (OSCE) was still a champion of civil liberties and free expression.

The OSCE was formed during the Cold War (as the Commission on Security and Cooperation in Europe, CSCE) to challenge the Soviet Union to engage in truth-telling. It could rightly claim a share of the credit for prompting the push towards glasnost that eventually dissolved the U.S.S.R. With its headquarters in Warsaw, where memories of Soviet repression remained fresh, the OSCE managed to hold onto its mission for more than a decade after the Iron Curtain disappeared from Europe.

But not anymore.

An alliance of globalists and Muslims gradually has infiltrated and subverted virtually all the institutional components of the OSCE. To achieve their disparate ends, both subversive groups have been using the same weapon: Politically Correct Multiculturalism, a.k.a. Cultural Marxism. PC/MC is an effective tool for sapping the civic will among well-meaning Westerners to maintain a commitment to free speech. With its goal of eliminating “racism”, “xenophobia”, and “intolerance”, an illiberal political culture has formed at the OSCE that is diametrically opposed to the principles of those who founded it.

“Countering Violent Extremism” (CVE) is simply the latest component of the Cultural Marxist Narrative. It was concocted by an alliance between Islam and the Globalist Left as a means to suppress dissent and block any criticism of Islam. Pushed by the [Organization of Islamic Cooperation] OIC at the UN, it has trickled down into other transnational institutions such as the EU and the OSCE.

Under the Obama administration, CVE was adopted wholeheartedly by the U.S. government, and became official American policy. 

CVE tells us that by focusing on Islamic terrorism we are engaging in several doubleplus ungood forms of behavior:

1.We are discriminating against Muslims by only paying attention to Islamic terrorism, and ignoring other forms of violent extremism

2.Also, since the U.N. has ruled that “Islamophobia” is a form of racism, we are being racist in our discrimination against Muslims

3.To prove that we are tolerant and inclusive, we must spend equal amounts of time, money, and energy in the struggle against other types of violent extremists, including (but not limited to), nationalist extremists, Christian extremists, neo-fascists, neo-Nazis, and anti-immigration activists

4.If we can’t find any examples of #3 to hand, we must ignore Islam while we continue searching for fascists and Nazis and Christian terrorists, and not give up until we find some.

So terrorism is okay if it is carried out in the name of Islam – as long as no one except the terrorist says it is in the name of Islam. Meanwhile, the search is on for terrorists acting in the name of some – any – other religion or ideology or cause.

Because only if someone other than a Muslim does it, terrorism is not okay?

That would be the logic of the CVE position. But they wouldn’t say it.

Their expressed idea is that terrorism is bad but nobody who carries it out in the name of his cause is bad. It is the same old Christian position that the sin is to be condemned, but not the sinner. Though they wouldn’t say that either.

When you scrape off all the globalist PC gobbledygook, the above, in a nutshell, is the essence of CVE.

The net effect is to rule all discussion of Islam off the table.

This removes the tether that attaches “extremism” to any concrete ideology, and makes it into a free-floating constellation of behaviors that just appear out of nowhere and somehow inexplicably “radicalize” people, causing them to engage in violence for no discernible reason. …

The Organization for Security and Cooperation in Europe has dedicated an entire section of its website to “OSCE United in Countering Violent Extremism”.

Its mission statement:

We must all rise to the challenge of responding to the corrosive appeal of violent extremism by promoting tolerance, mutual respect, pluralism, inclusion, and cohesion.

Notice how vague and squishy those positive characteristics are. We don’t know exactly what they are, but it sure makes us feel virtuous to promote them!

The negative characteristics are at least as ill-defined, especially “hate”. …

Here’s the official description of the campaign:

Terrorism is a crime that has no justification, and it should not be associated with any race, ethnicity, nationality or religion. …

“Terrorism… should not be associated with any… religion.”

But what if it is?

What do you do if, despite those bland assurances, terrorism does happen to be associated with a religion?

What if terrorism is associated with one particular religion to such an extent that violence by any other religion is dwarfed into insignificance by comparison?

What if all the data available point inexorably to the conclusion that more than 99% of violent acts committed in the name of a religion by adherents of that religion are committed by Muslims in the name of Islam?

Well… According to the diktat embraced by the OSCE, you must not talk about the massive incidence of Islamic terrorism.

The topic simply may not be discussed. It has been ruled off the turf. Anyone who refers to it is prima facie guilty of “hate speech”, and may be subject to disapproval, shunning, professional sanctions, and possibly even prosecution.

That’s what CVE is all about. …

[But] what  is “extremism”? The word “extreme” is not a stand-alone concept; it is an intensifier used to modify nouns or other adjectives, similar to “very”. The word “verism” doesn’t make any sense. Why should we consider “extremism” to be any more meaningful?

“Extreme” and “extremism” have no utility unless they accompany meaningful substantives. For example, the phrases “extreme nationalist” or “nationalist extremist” have meaning, and it might be possible to define them in a useful way.

The real issue, of course, is the phrase “Islamic extremism”, which has been ruled off the turf. We are obliged to eliminate the word “Islamic”, leaving “extremism” to stand all by itself. Which is absurd — without a substantive companion, it has no meaning whatsoever.

And what about “hate”?

Hatred is a feeling, a passion held in the heart. It is not visible, audible, or tangible, and has no observable characteristics unless it is expressed by the person who holds it.

This makes the phrase “hate speech” a nebulous concept, one that is easily manipulated to serve an ideological purpose for the dominant political agenda. If I am in a position of power, and I don’t like your opinion, I can construe it as “hateful”, thereby causing you to be ostracized, fired from your job, and/or prosecuted.

These are just two examples of ill-defined terms that are employed indiscriminately for pernicious political purposes. Undefined or ill-defined terms should especially be avoided when the use of those words is intended to deprive people of their civil liberties — which is exactly the opposite of the purpose for which the OSCE was founded.

OSCE is now a very dangerous organization.

 

(Hat-tip to our British associate, Chauncey Tinker)

Now the final stages of the struggle for the survival of our civilization 1

Bernard Lewis, the greatest living expert on Islam, its history and ideology, says in this interview (published 2011) that we are in “the final stages” of the centuries-long struggle between “the true believers and the unbelievers and the misbelievers”. Formerly it was between Islam and Christianity. In our time, it is between Islam and the secular West.

What is at stake?” he is asked.

He replies: “The survival of our civilization.”

Posted under Christianity, Commentary, Islam, jihad, War by Jillian Becker on Wednesday, April 12, 2017

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The need for religion – a craving for tyranny 2

Why do tens of millions in the West prostrate themselves before advancing, conquering, oppressive Islam?

Why do millions of Americans still vote for the Democratic Party?

This essay offers a chilling explanation.

It is from Jihad Watch, by Alexander Maistrovoy:

“Progressive man” refuses to recognize the crimes of Islam, not because he is naive, fine-tempered or tolerant. He does it because, unconsciously or subconsciously, he has already accepted Islam as a religion of salvation. As he accepted Stalinism, Hitlerism, Maoism and the “Khmer Rouge” before it 

Joseph de Maistre, a French aristocrat of the early 19th century, argued that man cannot live without religion, and not religion as such, but the tyrannical and merciless one. He was damned and hated, they called him an antipode of progress and freedom, even a forerunner of fascism; however, progressives proved him right again and again.

It may be true of most people that they “cannot live without religion”, but it is not true of all. We wonder how, since the Enlightenment, and especially now in our Age of Science, people can live with a religion. We agree, however, that those who need a religion are not put off by its being “tyrannical and merciless”.

Is there a religion, whether deity-worshiping or secular, that is not tyrannical and merciless?  

In their nihilistic ecstasy, Homo progressicus threw God off the pedestal, trampled upon the humanistic ideal of Petrarch, Alberti and Leonardo Bruni, who relied on Reason and strove for virtue, and … found themselves in complete and gaping emptiness. They realized that they could not live without the God-man — the idol, the leader, the ruler, who would rely on the unshakable, ruthless idea of salvation — not in the other world, but in this real world here and now. And with all the passion so inherent to their shallow, unstable, infantile nature, they rushed out in search of their “prince on a white horse”.

The idols of the progressives were tyrants armed with the most progressive ideology: Robespierre, and after him Stalin, Mao, Pol Pot, Fidel Castro, Hugo Chavez, and finally — Islam.

Islam does not, of course, claim to be “progressive”. It derives from – and is stuck in – the Dark Ages. But the self-styled progressives of the West are welcoming it and submitting to it.

In the 20th century, the Western intelligentsia was infected with red and brown bacilli.

Walter Duranty ardently denied the Holodomor.

That is Stalin’s forced famine in the Ukraine that killed many millions. Walter Duranty denied that it was happening in his New York Times reports.

Bernard Shaw and Romain Rolland justified OGPU terror and the kangaroo court in Moscow; Aragon, Barbusse (the author of the apologetic biography of Stalin: Stalin. A New World Seen Through the Man) and Jean-Richard Bloch glorified “the Father of nations”.

“I would do nothing against Stalin at the moment; I accepted the Moscow trials and I am prepared to accept those in Barcelona,” said Andre Malraux during the massacre of anarchists from POUM [the Workers’ Party of Marxist Unification] by Communists in Barcelona in 1937.

Let’s guess: who is writing about whom? “Lonely overbearing man … damned disagreeable”, “friendly and commonplace”, possessing “an intelligence far beyond dogmatism” … “sucked thoughtfully at the pipe he had most politely asked my permission to smoke  I have never met a man more fair, candid, and honest”. Got it? It was Stalin, as portrayed by H. G. Wells.

How many sufferings – Solzhenitsyn recalled — were caused by progressive Western journalists, who after having visited the GULAG, praised Potemkin villages with allegedly heated barracks where political prisoners used to read Soviet newspapers sitting at clean neat tables? Indeed, Arthur Ransome (The Guardian), an American journalist and a fan of Mao, Agnes Smedley, New York reporter Lincoln Steffens (after the meeting with Lenin he wrote,“I have seen the future and it works”), Australian-British journalist Leonore Winter (the author of the book  called Red Virtue: Human Relations in the New Russia) and many others sympathized with the Bolsheviks and the Soviet Union. Juan Benet, a famous Spanish writer, suggested “strengthening the guards (in GULAG), so that people like Solzhenitsyn would not escape”. The Los Angeles Times published Alexander and Andrew Cockburn, who were Stalin’s admirers.

Hitler? Knut Hamsun, Norwegian novelist who won the Nobel Prize, described Hitler in an obituary as a “fighter for humanity and for the rights of all nations”. The “amorousness” of Martin Heidegger for the “leader of the Third Reich” is well known. In the 1930s, the Führer was quite a respectable person in the eyes of the mass media. Anne O’Hare McCormick – a foreign news correspondent for the New York Times (she got a Pulitzer Prize) — described Hitler after the interview with him: he is “a rather shy and simple man, younger than one expects, more robust, taller … His eyes are almost the color of the blue larkspur in a vase behind him, curiously childlike and candid … His voice is as quiet as his black tie and his double-breasted black suit … Herr Hitler has the sensitive hand of the artist.”

The French elites were fascinated by Hitler. Ferdinand Celine said that France would not go to “Jewish war”, and claimed that there was an international Jewish conspiracy to start the world war. French Foreign Minister Georges Bonnet rendered honors to Ribbentrop, and novelist, essayist and playwright Jean Giraudoux said that he was “fully in agreement with Hitler when he states that a policy only reaches its highest form when it is racial”.

The Red Guards of Chairman Mao caused deadly convulsions in China and ecstatic [sympathetic] rage in Jean-Paul Sartre and Simone de Beauvoir, Jan Myrdal, Charles Bettelheim, Alain Badiou and Louis Pierre Althusser. In Paris, Barbusse and Aragon created “the pocket monster” — Enver Hoxha [Communist dictator of Albania]; at Sorbonne University, Sartre worked out “the Khmer Rouge Revolution” of Pol Pot, Hu Nima, and Ieng Sary. Noam Chomsky characterized the proofs of Pol Pot’s genocide as “third rate” and complained of a “vast and unprecedented propaganda campaign against the Khmer Rouge”. Gareth Porter, winner of the Martha Gellhorn Prize for Journalism, said in May 1977: “The notion that the leadership of Democratic Kampuchea adopted a policy of physically eliminating whole classes of people was … a myth.”

In the 70’s, the whole world already knew the truth about the Red Guards. However, German youth from the Socialist Union of German Students went out  on demonstrations with portraits of the “Great Helmsman” and the song “The East is Red”.

In the USA, they went into the streets holding red flags and portraits of Trotsky and Che Guevara, and dream of “Fucking the System” like their idol Abbie Hoffman. The hatred of “petty bourgeois philistines”, as Trotsky named ordinary people, together with the dream of guillotines, bayonets, and “red terror”, keep inspiring Western intellectuals like Tariq Ali, the author of the revolutionary manual Trotsky for Beginners.

“The middle class turned out to be captured by ‘bourgeois-bohemian Bolshevism’,” Pascal Bruckner wrote.

Stalin, Mao and Pol Pot passed away, but new heroes appeared in their places. Leading employees of CNN – reporter Peter Arnett, producer Robert Wiener and director of news department Eason T. Jordan – had excellent relations with close associates of Saddam Hussein, pretending they didn’t know anything about his atrocities. Hollywood stars set up a race of making pilgrimages to Castro and Chavez. Neo-Marxist professors and progressive intellectuals, such as Dario Fo, Jean Baudrillard and Martin Amis, welcomed the triumph of al-Qaeda on September 11.

The romanticization of  the “forged boot” and “iron hand”, the worship of “lonely overbearing” men with “the sensitive hand of the artist” — this explains the amazing easiness with which recent anarchists, pacifists, Marxists, atheists, after having changed a couple  of ideologies, burden themselves with the most primitive, barbaric and despotic religion of our time: Islam.

Atheists of the Left only, being atheists who dispense with belief in the supernatural but still need a religion.

What they crave for is not religion as such. They don’t want Buddhism, Bahaism, Zoroastrianism, or even the mild Islam of the Sufi or Ahmadiyya version. They want a religion that would crush them, rape their bodies and souls, and destroy their ego — one that would terrify them and make them tremble with fear, infirmity and impotence.

Only bloodthirsty medieval Islam is able to do this today. It alone possesses unlimited cruelty and willingness to burn everything on its way. And they  gather like moths flying to the flame: communists Roger Garaudy, “Carlos the Jackal”, Trond Ali Linstad, Malcolm X, Alys Faiz; human rights defenders Jemima Goldsmith, Keith Ellison, and Uri Davis, the fighter against Zionism for the rights of the Palestinians. Fathers favor Castro, such as Oliver Stone; their sons accept Islam, such as Sean Stone. According to a public opinion poll conducted in August 2014 (Madeline Grant, Newsweek), “16% of French citizens support ISIS”. There are 7% to 8% of Muslims living in France. Who makes up the rest 8% to 9%?

Ken Livingstone, Jeremy Corbyn, John Brennan, Hollywood stars, Ylva Johansson, Sweden’s Integration Minister, who like her boss Stefan Löfven claimed that “there was no connection between crime and immigration”; Michael Fabricant, a former vice-chair of the Tory party, who said that “some conservative Anglicans are the same as ISIS”; German politicians that established a media watchdog to “instruct the press to censor ethnicity and religion in crime reports” (a modification of Soviet censure); the Chief Justice of England and Wales, Lord Phillips, who believes that it is inevitable to recognize Sharia courts in Great Britain; atheist-apologist for Islam (O my God!) CJ Werleman; Canadian Liberals, who support  the anti-Islamophobia motion; Georgetown professor Jonathan Brown, who justifies slavery and raping of female slaves; Wendy Ayres-Bennett, a UK professor who is urging Brits to learn Urdu and Punjabi to make Muslim migrants feel welcome; Ohio State University, that offered a course on “how Muslims helped build America”; the Swedish state-owned company Lernia encouraging the replacement of standard Swedish with the “migrant-inclusive accent”; American feminists with the slogans “Allahu akbar” and “I love Islam”, who endorse the BDS movement; Swedish feminists wearing burkas in Iran; “proud  feminists” such as Elina Gustafsson and Gudrun Schyman defending Muslim criminals who raped Swedish girls – all of them and thousands of others have already converted to Islam, if not de jure, then de facto.

They appeal to Islam to escape from their fears, complexes, helplessness, and uselessness. They choose the despotism of body and spirit to deprive themselves of their freedom – the freedom that has always been an unbearable burden for their weak souls full of chimeras. They crave slavery.

They are attracted by Islam today, but it’s not about Islam. It’s about them. If Islam is defeated tomorrow and a new Genghis Khan appears with the “religion of the steppe”, or the kingdom of the Aztecs rises with priests tearing hearts from the chest of living people, they will passionately rush into their embrace. They are yearning for tyranny, and will destroy everything on their way for the sake of it. Because of them, “we shall leave this world here just as stupid and evil as we found it upon arrival”. (Voltaire)

Posted under Anarchy, Anti-Semitism, Atheism, Britain, Buddhism, Cambodia, Canada, China, Christianity, Collectivism, communism, Cuba, Environmentalism, Europe, Feminism, France, genocide, Germany, Hinduism, History, Islam, jihad, Judaism, Leftism, Marxism, media, Muslims, nazism, Norway, Pakistan, Palestinians, Progressivism, Race, Religion general, Russia, Slavery, Socialism, Soviet Union, Sweden, Terrorism, Theology, Totalitarianism, tyranny, Ukraine, United Kingdom, United States, Venezuela by Jillian Becker on Sunday, April 9, 2017

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Yet more Christian victims of the religion of peace 1

The persecution of Christians by Muslims in the Middle East is not news. It is a continuous state of affairs, as much to be expected as unpleasant news is anywhere. It could even be said to be normal.

Among the few journalists who do not ignore it is Raymond Ibrahim. He reports on it frequently.

He recently wrote, at Canada Free Press, about a wave of attacks on Christians in Egypt:

Yet another murderous wave is taking Egypt’s Coptic Christian minority by storm, leading to yet another exodus from their homes.

Last week in al-Arish, Sinai, Islamic State affiliates killed a 65-year-old Christian man by shooting him in the head; they then abducted and tortured his 45-year-old son, before burning him alive and dumping his charred remains near a schoolyard.

The worshipers of  “Allah the Merciful” gouged out his eyes, according to witnesses.

Perhaps because of its sensationalist nature — burning a human alive — this story was reported by some Western media. Yet the atrocities hardly begin or end there. Below is a list of Christians murdered in al-Arish in recent days and weeks:

  • January 30:  A 35-year-old Christian was in his small shop working with his wife and young son when three masked men walked in, opened fire on him, instantly killing the Copt.  The murderers then sat around his table, eating chips and drinking soda, while the body lay in a pool of blood before the terrified wife and child.
  • February 13: A 57-year-old Christian laborer was shot and killed as he tried to fight off masked men trying to kidnap his young son from off a crowded street in broad daylight.   After murdering the father, they seized his young son and took him to an unknown location (where, per precedent, he is likely being tortured, possibly already killed, if a hefty ransom was not already paid).
  • February 16: A 45-year-old Christian schoolteacher was moonlighting at his shoe shop with his wife, when masked men walked in the crowded shop and shot him dead.
  • February 17:  A 40-year-old medical doctor was killed by masked men who, after forcing him to stop his car, opened fire and killed him. He too leaves a widow and two children.

… This recent uptick in Christian persecution is believed to be in response to a video earlier released by the Islamic State in Sinai. In it, masked militants promise more attacks on the “worshipers of the cross”, a reference to the Copts of Egypt, whom they also referred to as their “favorite prey” and the “infidels who are empowering the West against Muslim nations”.

As a result of the recent slayings and threats of more to come, at least 300 Christians living in al-Arish have fled their homes, with nothing but their clothes on their backs and their children in their hands. Most have congregated in a Coptic church compound in neighboring Ismailia by the Suez Canal. …

Now here is a short list of measures NOT being taken to help Christian victims of religious persecution by Muslims:

The Pope is speaking out often, loud, and clear against the states that order, promote, sanction, allow, or tolerate the capture, rape, murder, enslavement and displacement of Christians.

The Archbishop of Canterbury is doing the same, and vigorously pressing the British government to demand that the governments of Islamic states put an end to this practice under threat of stopping financial aid. (Only 1% of Egypt’s aid comes from Britain, but the top recipients of British tax-payers’ money include the Islamic states of Pakistan, Nigeria, Syria, Afghanistan, Bangladesh. Nigeria is the country where Boko Haram – an affiliate of ISIS – has been burning, raping, abducting and mass-slaughtering Christians for years. We have posted often about Boko Haram. In particular, see here.)

The Evangelical Christians of America are pressing the US government to do likewise. (US aid to Egypt = $1.5 billion.)

The United Nations is passing resolutions against it, both in the General Assembly and the Security Council, and taking action to prevent and punish it wherever it is occurring.

*

Here’s a little more about what the Pope is doing in regard to this matter.

Robert Spencer writes at Jihad Watch:

AP reported … that Pope Francis “embraced the grand imam [Ahmed al-Tayeb] of Al-Azhar, the prestigious Sunni Muslim center of learning, reopening an important channel for Catholic-Muslim dialogue after a five-year lull and at a time of increased Islamic extremist attacks on Christians.” …

Muslims have massacred, exiled, forcibly converted or subjugated hundreds of thousands of Christians in Iraq and Syria. Have these “improved ties” [between the Vatican and the grand imam] saved even one Christian from suffering at the hands of Muslims? No, they haven’t. All they do is make the “dialogue” participants feel good about themselves, while the Middle Eastern Christians continue to suffer. In fact, the “dialogue” has actually harmed Middle Eastern Christians, by inducing Western Christian leaders to enforce silence about the persecution, for fear of offending their so-easily-offended Muslim “dialogue” partners.

Has the Pope welcomed any of the persecuted Christians to the Vatican? Or is that honor reserved only for this man, who will allow for “dialogue” only when his Christian “dialogue” partners maintain a respectful silence about Muslim massacres of Christians?

The Pope has not welcomed Christian refugees. He invited a pair of Syrian Christian refugee siblings to move to Rome, but changed his mind, disinvited them, and welcomed three Muslim families instead.

Hello evolution, bye-bye creationism 13

One state honors Charles Darwin on the anniversary of his birthday.

The day of Darwin’s entry into the world was the beginning of the end for that fictitious character the Creator God. His dying is a long drawn out process, but from February 12, 1809, he was doomed.

Posted under Christianity, Islam, Judaism, Religion general, Science by Jillian Becker on Sunday, February 12, 2017

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The philosopher of Trumpism? (Part Two) 1

(Continuing from the post immediately below, being a commentary on an article by Gwynn Guilford and Nikhil Sonnad at Quartz, about the political philosophy of Stephen K. Bannon, whom President Trump has appointed Chief  Strategist.)  

The authors write:

It’s important to note that “Judeo-Christian values” does not necessarily seem to require that all citizens believe in Christianity. Bannon doesn’t appear to want to undo the separation of church and state or freedom of religion enshrined in America’s constitution. After all, both of these are traditions that have led America to success in the past. What he believes is that the founding fathers built the nation based on a set of values that come from the Judeo-Christian tradition. …

But the values the founding fathers built the nation on did not come from “Judeo-Christian values”; they came from a revolution against Christian values – the Enlightenment.

True, “Nature’s God” is mentioned in The Declaration of Independence, which also declares that Men “are endowed by their Creator” with certain rights. But when one looks at the actual values that the Declaration and the Constitution enshrine, they are the values of the Enlightenment – individual freedom, self-determination, tolerance, responsible ownership, rationality, patriotism: not the values of any religion.

It is [in Bannon’s view] through … the primacy of the nation-state’s values and traditions — that America can drive a stake through the heart of the global, secular “establishment”.

In addition to enriching themselves and encouraging dependency among the poor, global elites also encourage immigrants to flood the US and drag down wages. Immigrant labor boosts the corporate profits of globalists and their cronies, who leave it to middle-class natives to educate, feed, and care for these foreigners. The atheistic, pluralist social order that has been allowed to flourish recoils at nationalism and patriotism, viewing them as intolerant and bigoted. …

Atheism has nothing whatever to do with it. Hundreds of thousands of the immigrants have been Muslims, and however secular the Left governments have been, they have demanded that the host nation treat the – extremely intolerant – newcomers with deference. But it is true that those who welcome the Muslims “recoil” at nationalism and patriotism. 

[Bannon] pointed out that each of …  three preceding crises had involved a great war, and those conflicts had increased in scope from the American Revolution through the Civil War to the Second World War. He expected a new and even bigger war as part of the current crisis, and he did not seem at all fazed by the prospect. …

War with whom?

Bannon is left searching for a major, existence-level enemy. Does the “Party of Davos” alone qualify? Who else could this war be fought against?

In the 2014 Vatican lecture, Bannon goes further. “I think we are in a crisis of the underpinnings of capitalism, and on top of that we’re now, I believe, at the beginning stages of a global war against Islamic fascism. … I believe you should take a very, very, very aggressive stance against radical Islam…. See what’s happening, and you will see we’re in a war of immense proportions.” …

We agree with Bannon about that too.

Bannon’s remarks and his affiliations with anti-Muslim activists like Pamela Geller and Robert Spencer leave the impression that the enemy might well be Islam in general.

Yes. And so it is. Islam has declared war on the West, and sooner or later the West must fight and win it.

[He] entertains the argument that Islam’s “war” against Christianity “originated almost from [Islam’s] inception.”

It did.

He endorses the view that, in the lead-up to World War II, Islam was a “much darker” force facing Europe than fascism.

It was as dark. And Turkey and most of the Arabs were allies of Hitler and Mussolini.

Other ideas he has supported include: a US nonprofit focused on promoting a favorable image of Muslims is a terrorist front

If they mean Hamas-affiliated CAIR, which seems most probable, then again Bannon is right …

the Islamic Society of Boston mosque was behind the 2013 Boston Marathon bombing

It very likely was …

and Muslim-Americans are trying to supplant the US constitution with Shariah law.

Many are.

… Bannon’s diatribes against the media brim with spite toward journalists’ arrogance, superiority, and naivety.

“Spite”? The media are spiteful. Say “anger” instead, and there are millions of us who share it with him.

… [R]ecently, he told the New York Times that the media “should be embarrassed and humiliated and keep its mouth shut and just listen for a while”. He added: “I want you to quote this. The media here is the opposition party. They don’t understand this country. They still do not understand why Donald Trump is the president of the United States.” …

Again, we agree.

In his 2014 Vatican speech, he says:

I could see this when I worked at Goldman Sachs — there are people in New York that feel closer to people in London and in Berlin than they do to people in Kansas and in Colorado, and they have more of this elite mentality that they’re going to dictate to everybody how the world’s going to be run. I will tell you that the working men and women of Europe and Asia and the United States and Latin America don’t believe that. They believe they know what’s best for how they will comport their lives.

And we think that is true.

But this cosmic avenger role Bannon seems to claim as voice-giver to the “forgotten” middle-classes hints at a deeper relish of conflict. … In particular, the aesthetic of his documentaries can be nauseatingly violent. Torchbearer is a tour de force of gore. (There are at least six separate shots of falling guillotines, as well as lingering footage of nuclear radiation victims, mass burials from Nazi gas chambers, and various ISIL atrocities.)

Events brought about by self-appointed elites and savage jihadis. Should they be ignored? Forgotten?

The authors then ask what all this means for the Trump presidency, and give us their answer:

Even before he took charge of Trump’s campaign, in Aug. 2016, Bannon’s philosophies pervaded its rhetoric. If there was any question about the role his views would play in the Trump administration, the last two weeks have made it clear: The president’s leadership hangs from the scaffolding of Bannon’s worldview.

Trump’s inaugural address was basically a telepromptered Bannon rant. Where inaugural speeches typically crackle with forward-looking optimism, Trump’s was freighted with anti-elite resentment. He described a Bannonistic vision in which the “wealth of our middle class has been ripped from their homes and then redistributed all across the world.” The “forgotten men and women of our country” — a meme that Trump claimed, but that appears in Generation Zero — had a cameo too.

Trump heaped blame on the “establishment,” which “protected itself” but not American citizens from financial ruin. “And while they celebrated in our nation’s capital, there was little to celebrate for struggling families all across our land,” Trump continued. “We’ve made other countries rich, while the wealth, strength and confidence of our country has dissipated over the horizon.”

“America first” is Bannon’s economic nationalism in slogan form. Trump’s vow to “unite the civilized world against radical Islamic terrorism, which we will eradicate from the face of the Earth” was a mellowed-out version of the West’s battle against “Islamic fascists.”

There’s more. Trump’s remarks that the “Bible tells us how good and pleasant it is when God’s people live together in unity,” that “most importantly, we will be protected by God,” and that children from both Detroit and Nebraska are “infused with the breath of life by the same almighty creator” seemed kind of bizarre coming from a not-very-religious man. …

We are glad of that.

Within days of the inauguration came the dizzying spurt of executive actions — written by Bannon and Stephen Miller, [another] White House policy advisor …

Now the authors, whose hostility to Bannon has been growing in clarity and force, openly show their antagonism to the Trump administration:

Bannon’s philosophy toward Islam seems likely to have influenced the order, “Protecting the Nation from Foreign Terrorist Entry into the United States”. Recalling that line about how immigrants are not “Jeffersonian democrats”, the document prescribes ensuring the allegiance to America’s “founding principles” and the US constitution of anyone admitted to the country, including tourists.

How is that an unreasonable requirement?

Trump also implied in a TV interview with the Christian Broadcast Network that he wanted to prioritize Christians refugees over Muslims, accusing the US government of favoring Muslim refugees over Christians in the past (a claim for which there’s no evidence).

That is an outrageous statement. The Christians of the Middle East have been, and are being, atrociously persecuted by Muslims, yet far more Muslims – who do not have any values in common with most Americans – have been let in enthusiastically by President Obama, while Christians, who do, and who need asylum far more urgently, have been admitted in far smaller numbers. They were deliberately excluded by Obama. See here and here.

Some argue (fairly convincingly) that Trump’s ban risks lending credence to ISIL recruitment propaganda claiming that the US is leading the West in a war on all of Islam.

And that is an absurd argument, not convincing in the least. ISIL/ISIS has been doing its atrocious deeds for years. Everyone knows it. It is long past time for it to be opposed, eliminated from the face of the earth – and all possible ways its operatives can enter America shut off.  A banning order is common sense.

Another of the new administration’s focuses — the danger posed by Mexicans flooding over the border — is also a central theme of Bannon’s vision of America under siege. …

“America under siege”. Has Bannon made such a claim? Or Trump? A belief to that effect is attributed to President Trump by his opponents, but has he or Bannon ever actually said it? Anyway, the authors present  some spurious arguments against Trump’s executive action which declares that “many”  unauthorized immigrants “present a significant threat to national security and public safety” – something we all know to be true – and they back them up with reference to pronouncements made by “criminology and immigration experts”. The plain fact that “unauthorized immigrants” are in the United States illegally bypasses the authors’ consciousness.

 Finally, Trump’s withdrawal of the US from the Trans-Pacific Partnership, a multilateral trade deal supported by what would count as the “elite”, includes a special shout-out to “the American worker”, the classic Bannon theme.

The TPP was a rotten project. It was supported by the “elite”. American workers have been overlooked and made poorer. Bannon is not the only observer to have noticed that and Trump did not need Bannon to point it out to him.

The possibility that many of these positions are right and good, and the fact that many people support Trump in espousing them, are not considered by Guilford and Sonnad.

Bannon savors the power of symbolism. That symbolic power infused Trump’s campaign, and now, apparently, his administration’s rhetoric. …  So it’s possible that the narrative flowing through Trump’s inaugural address and executive actions is simply what Bannon has calibrated over time to rouse maximum populist fervor — and that it doesn’t reflect plans to upend America.

There’s also, however, the possibility that Bannon is steering Trump toward the “enlightened capitalist”, Judeo-Christian, nationalistic vision that he has come to believe America needs.

Which it is, we can’t know, of course: Only Bannon knows what Bannon really wants. What we do know for sure, though, is that a man who has … a deep desire for a violent resurgence of “Western civilization” now has the power to fulfill it.

A “violent resurgence” of something dubiously called “Western civilization”. Is that deplorable? Is there no such thing as Western civilization? Is it not under attack?

Is there some means other than violence to destroy ISIS?

Or to stop Iran from nuking the West as it plainly intends to do?

The mind-set, assumptions, prejudices, and obliviousness to stark dangers that Guilford and Sonnad manifest, illustrate the need for the vision shared by President Trump, Stephen Bannon, and Stephen Miller to be acted upon by all necessary means.

The philosopher of Trumpism? (Part One) 4

The defeated Democrats and their furious supporters of the fourth estate have not tried to find out what Donald Trump and his like-thinkers actually think. They accuse him and his supporters of being everything they consider vile. So it’s a welcome development if some journalists try to find out what he believes, what he stands for, what he aims at.

Two researchers, apparently already convinced that President Trump’s own ideas are not discoverable at present (a conviction stated with a hint that he doesn’t have any), studied instead his closest adviser, a man with a philosophical turn of mind, and investigated him through what he had said and done in the past. If there is to be such a thing as Trumpism, it would be formed by this thinker, they deduce.

The adviser is Stephen Bannon. His official position in the White House is Chief Strategist. Democrats use their whole vocabulary of five or six political insults to denigrate him: “bigot”, “racist”, “xenophobe”, “Islamophobe”, “Nazi” (a favorite screech by mobs who are increasingly Nazi-like), and even one label not always used as an insult by the Left – “anti-Semite”.

But the two researchers, Gwynn Guilford and Nikhil Sonnad, tried to find out what Bannon’s ideas really were. And they wrote an article about him, to be found at Quartz:

What does Donald Trump want for America? His supporters don’t know. His party doesn’t know. Even he doesn’t know.

If there is a political vision underlying Trumpism, however, the person to ask is not Trump. It’s his éminence grise, Stephen K. Bannon, the chief strategist of the Trump administration.

…  Through a combination of luck (a fallen-through deal left him with a stake in a hit show called Seinfeld) and a knack for voicing outrage, Bannon remade himself as a minor luminary within the far edge of right-wing politics, writing and directing a slew of increasingly conservative documentaries.

“The far edge of right-wing politics” they say. So Bannon is on the “far right”? We conservatives only say that someone is on the “far right” if we mean someone like Mussolini, or the Black Hundreds, or Vlad the Impaler, or Genghis Khan. To us conservatives, Mr. Bannon does not sound or behave like any of them.

So now we expect that this article might not be a friendly portrait of its subject.

Bannon’s influence reached a new high in 2012 when he took over Breitbart News, an online news site, following the death of creator Andrew Breitbart. While at Breitbart, Bannon ran a popular talk radio call-in show and launched a flame-throwing assault on mainstream Republicans, embracing instead a fringe cast of ultra-conservative figures. Among them was Trump, a frequent guest of the show.

Trump “an ultra-conservative figure”? A lot of conservatives complained that he wasn’t conservative enough. Many insisted he wasn’t conservative at all.

And the question arises – why not examine what Trump said as a guest on that show? Is it not possible that something Trump said now and then influenced what Bannon thought?

They established a relationship that eventually led Bannon to mastermind Trump’s populist romp to the White House, culminating in his taking the administration’s most senior position (alongside the chief of staff, Reince Priebus).

“Populist”, we suspect, is a pejorative to the authors. And what of “romp”? What is a romp? A caper, a frolic, a bout of jolly play – nothing serious like standing for election as the president of the United States with a smart strategy for winning.

It’s impossible to know for sure what Bannon will do with his newfound power; he honors few interview requests lately, ours included. (The White House did not respond to our request to speak with Bannon.) But his time as a conservative filmmaker and head of Breitbart News reveals a grand theory of what America should be. Using the vast amount of Bannon’s own publicly available words — from his lectures, interviews, films and more — we can construct elements of the vision for America he hopes to realize in the era of Trump.

Bannon’s political philosophy boils down to three things that a Western country, and America in particular, needs to be successful: Capitalism, nationalism, and “Judeo-Christian values”. These are all deeply related, and essential.

We will be commenting on that below.

America, says Bannon, is suffering a “crisis of capitalism”.  … Capitalism used to be all about moderation, an entrepreneurial American spirit, and respect for one’s fellow Christian man. In fact, in remarks delivered to the Vatican in 2014, Bannon says that this “enlightened capitalism” was the “underlying principle” that allowed the US to escape the “barbarism” of the 20th century.

Since this enlightened era, things have gradually gotten worse. (Hence the “crisis”.) The downward trend began with the 1960s and ’70s counterculture. “The baby boomers are the most spoiled, most self-centered, most narcissistic generation the country’s ever produced,” says Bannon in a 2011 interview.

Is there a good argument that he is wrong about this? If so, we would like to hear it.

He takes on this issue in more detail in Generation Zero, a 2010 documentary he wrote and directed. The film shows one interviewee after another laying out how the “capitalist system” was slowly undermined and destroyed by a generation of wealthy young kids who had their material needs taken care of by hardworking parents — whose values were shaped by the hardship of the Great Depression and World War II — only to cast off the American values that had created that wealth in the first place. This shift gave rise to socialist policies that encouraged dependency on the government, weakening capitalism.

Again, we would like to hear a refutation of that judgment.

Eventually, this socialist vision succeeded in infiltrating the very highest levels of institutional power in America.

It did indeed. It was in pursuit of a long-term plan of the New Left which its adherents called “the long march through the institutions“. Nothing fictitious about it. Not an invention of paranoid “far-right” conservatives but of the Italian Communist leader, Antonio Gramsci (1891-1937), eagerly taken up by the New Left in the late 1960s everywhere in the Western world.

“By the late 1990s, the left had taken over many of the institutions of power, meaning government, media, and academe,” says Peter Schweizer, a writer affiliated with Bannon’s Government Accountability Institute, a conservative think tank, in Generation Zero. “And it was from these places and positions of power that they were able to disrupt the system and implement a strategy that was designed to ultimately undermine the capitalist system.” …

Anything untrue there? Anything misleading? Not that we can see.

Underlying all of this is the philosophy of Edmund Burke, an influential 18th-century Irish political thinker whom Bannon occasionally references.

It figures that he would. Edmund Burke is generally considered one of the foremost philosophers of conservatism.

In Reflections on the Revolution in France, Burke presents his view that the basis of a successful society should not be abstract notions like human rights, social justice, or equality.

Indeed not. Those are the political obsessions of the contemporary Left: “human rights” for some by imposing obligations on others; “social justice” at the cost of justice itself which can only be applied to individuals; “equality” at the price of liberty, through tyrannical state enforcement. 

Rather, societies work best when traditions that have been shown to work are passed from generation to generation. The baby boomers, Bannon says in a lecture given to the Liberty Restoration Foundation (LRF), failed to live up to that Burkean responsibility by abandoning the tried-and-true values of their parents (nationalism, modesty, patriarchy, religion) in favor of new abstractions (pluralism, sexuality, egalitarianism, secularism).

Now obviously we have a difference of opinion with both Burke and Bannon on one of their preferred values: religion. But it certainly was valued by Burke, and is valued by most American conservatives. (Burke had a Catholic mother and a Protestant father. He believed strongly in the importance of Christianity as the foundation of conservative politics. And Bannon is a Catholic.)

By  “modesty” the authors mean chasteness. We gather that, because the authors name its opposite as “sexuality”. As sexuality is not a value, we have to understand it to imply “immodesty” or promiscuousness as one of the “new abstractions” opposed to Burkean conservatism.

By “pluralism”they can only mean multiculturalism and globalism.

By “egalitarianism” they mean socialism.

For both Burke and Bannon, failure to pass the torch results in social chaos.

Once in power, the liberal, secular, global-minded elite overhauled the institutions of democracy and capitalism to tighten its grip on power and the ability to enrich itself. The “party of Davos“, as Bannon long ago dubbed this clique, has warped capitalism’s institutions, depriving middle classes everywhere of the wealth they deserve.

Leaving aside that secularism does not interfere with democracy or distort capitalism, did that not happen? It did.

This pattern of exploitation came to a head in the 2008 global financial and economic crisis. Wall Street — enabled by fellow global elites in government — spun profits out of speculation instead of investing their wealth in domestic jobs and businesses. When the resulting bubble finally burst, the immoral government stuck hardworking American taxpayers with the bailout bill.

An incomplete description of what happened. The house-owning bubble was not caused by Wall Street; it was caused by Democratic governments insisting that financial institutions give mortgage loans to people who could not afford them. So yes, Wall Street was “enabled by global elites in government”.

This is the kind of thing that led Bannon to say in that 2011 LRF lecture that there is “socialism for the very wealthy”. The rest of the country, he says, is [sic] “common sense, practical, middle-class people”.

There is also “socialism for the very poor,” he adds. “We’ve built a welfare state that is completely and totally unsupportable, and now this is a crisis.”

Bannon wants all of this liberal-sponsored “socialism” to end. He celebrates CNBC host Rick Santelli’s famous 2009 tirade about “those who carry the water and those who drink the water”, which sparked what became the Tea Party, a populist movement focused on tax cuts, fiscal scrimping, and a narrow interpretation of constitutional rights. Channeling the spirit of the Tea Party, Bannon blames Republicans as much as Democrats for taking part in cronyism and corruption at the expense of middle class families.

What Guilford and Sonnad call “fiscal scrimping” we, like the Tea Party, call “fiscal responsibility”.

What they call “a narrow interpretation of constitutional rights”, we call “rights according to the Constitution”.

But, yes, there were Republicans as well as Democrats who took part in cronyism and corruption at the expense of the middle class.

So far, the authors’ attempt subtly to convey a portrait of a stuff-shirt bigot would convince only those who already think of conservatives as stuff-shirt bigots. But nothing that has been said (except to us the mention of religion as a good thing), actually puts a single black mark against Mr Bannon in conservative eyes.

“We don’t really believe there is a functional conservative party in this country and we certainly don’t think the Republican Party is that,” says Bannon in a 2013 panel in which he discusses Breitbart’s vision. “We tend to look at this imperial city of Washington, this boomtown, as they have two groups, or two parties, that represent the insiders’ commercial party, and that is a collection of insider deals, insider transactions and a budding aristocracy that has made this the wealthiest city in the country.”

In short, in Bannonism, the crisis of capitalism has led to socialism and the suffering of the middle class. And it has made it impossible for the current generation to bequeath a better future to its successors, to fulfill its Burkean duty.

So what exactly are these traditions that Americans are meant to pass along to future generations? In addition to “crisis of capitalism,” one of Bannon’s favorite terms is “Judeo-Christian values*.” This is the second element of his theory of America.

Generation Zero, Bannon’s 2010 documentary, has a lot to say about “American values”, and a lot of this matches closely the ideals of the Tea Party. But since 2013 or 2014, Bannon’s casual emphasis on American values has swelled to include a strong religious component. The successful functioning of America — and Western civilization in general — depends on capitalism, and capitalism depends on the presence of “Judeo-Christian values.” …

The article continues to discuss Bannon’s views on the connection between capitalism and “Judeo-Christian values” at some length. We’ll cut most of it out, but will also stress that our disagreement with Stepehen Bannon on this point in no way weakens our agreement with his historical analysis, his advocacy for capitalism, or his strong preference for nationalism over globalism.

 

Footnote:

In obstinate opposition to a universal assumption, we deny that there is any such thing as “Judeo-Christian values”. The values of Judaism and the values of Christianity are not only different, they are contradictory. (See our post, Against “Judeo-Christian values”, August 26, 2014.)  The very fact that we agree with the rest of the Burke/Bannon political philosophy without being religious, disproves their contention thatCapitalism, nationalism, and Judeo-Christian values … are all deeply related, and essential”.

 

 

(To be continued)

Comedy corner: a clash of religions on Twelfth Night 3

A delightfully rib-tickling true story this, a farce in which half a dozen religions are involved.

The setting is a grand place sacred to Christians – a cathedral in Scotland.

The date of the farce is January 6, the twelfth night of the Christmas season. It is traditionally a night for joking, at least in the Anglophone world. Shakespeare has a bunch of naughty characters playing practical jokes in his play Twelfth Night. (Forbidden reading though  – “boko haram” – in the English departments of American universities, because Shakespeare is dead, white, and male, and could you think of any better reasons than those?)

Christians call January 6 “Epiphany”. The  Roman church decided sometime in the 4th century that “Jesus” was baptized by John the Baptist on that date.

It was also, Christians say, the date on which Three Magi (Zoroastrian priests) came to pay homage to the newly born “Baby Jesus”. (Which just goes to show Zoroastrians that Christianity wins – so there!)

Now the cathedral wasn’t just any old cathedral. It was St. Mary’s Episcopal Cathedral in Glasgow, and (says the Washington Times) “on its website the cathedral touts that it adheres to ‘liberal theology’ and engages in ‘ministry which is affirming, inclusive, open and non-judgemental’.”

So already we have four religions in play: Protestant Christianity of the British kind, the reigning sovereign being its head; Zoroastrianism, long since capitulated; and Marxism acoupled to Catholic Christianity in Latin America, under the name “liberation theology”.

Enter religion number five:

On that day holy to Christians, right there in the cathedral, a Muslim woman – on the invitation of the clergy – “read a passage from the Quran denying the divinity of Christ“.

It might be expected that the head of the faith in the United Kingdom of England and Scotland would and should raise an objection, call it an outrage, summon those responsible to explain why they did it and stand reproved if not condemned.

And, indeed, one of the Queen’s chaplains did object, in strong terms.

Breitbart reports:

The Scottish cathedral that allowed a girl to read a passage from the Quran denying the divinity of Christ should apologise to Christians “suffering dreadful persecution at the hands of Muslims”, the Queen’s chaplain has said. …

A [Muslim] girl sang Surah 19, which specifically denies that Jesus was the Son of God and says He should not be worshipped, during a service to St Mary’s Episcopal Cathedral in Glasgow.

Now the Rev Gavin Ashenden, one of the chaplains to Queen Elizabeth II, has said the reading could be described as “blasphemy”. …

In a letter to The Times, Rev Ashenden says:

Quite apart from the wide distress (some would say blasphemy) caused by denigrating Jesus in Christian worship, apologies may be due to the Christians suffering dreadful persecution at the hands of Muslims in the Middle East and elsewhere. To have the core of a faith for which they have suffered deeply treated so casually by senior Western clergy such as the Provost of Glasgow is unlikely to have a positive outcome. There are other and considerably better ways to build “bridges of understanding”.

He also wrote in a post for the Archbishop Cranmer blog that it was highly unlikely a Christian would be invited to proclaim the divinity of Christ at Friday prayers in a mosque.

There was no dialogue in the Epiphany Eucharist; only a refutation of what Christians hold most dear and upon which salvation depends. In over 30 years of interfaith conversations, I have never yet come across a Muslim community which allowed those passages in the Gospels acclaiming the divinity of Christ to be read in Friday prayers.

As outrage grew over the reading, the head of the Scottish Episcopal Church [David Chillingworth] said he was “deeply distressed at the widespread offence”, saying Christians cannot offend their own religion in the name of inter-faith dialogue.

He declared:

We approach others with open hearts but we stand in the truth of the gospel of our Lord and Saviour Jesus Christ.

However, the cathedral’s provost, Kelvin Holdsworth, was unrepentant and even suggested that those who were offended were actually attacking him because he is gay.

So here now is the sixth religion: Political Correctness, affirming its doctrine of “anti-sexism”.

Kelvin Holdsworth wrote:

Having a recitation from the Qur’an in a Christian cathedral in worship is not a new thing. So it has indeed come as something of a surprise to find accounts of last week’s service appearing online and stirring up the most incredible pot of hatred I’ve ever encountered. This same Qur’anic reading has been given before in services and no outcry has happened. Is it because this is in a cathedral run by a gay man? Is it because the recitation was given by a young woman? Clearly those things are factors as they feature in some of the abuse.”

Oh yes, “clearly” that’s what this was all about! Not about Christianity, and not about the everlasting jihad of Islam against all who do not submit to its god. It was about being inclusive, open, and non-judgemental. Kelvin Holdsworth is not judging those who see a clash of doctrine in the event – which in any case should not be condemned for the decisive reason that it has happened before –  merely reproaching them for blasphemy against his religion.

So did the Established Church judge, or reproach, or reprove, or even just gently correct Mr. Holdsworth?

Not on your nelly, as the British used to say.

The Established Church of the United Kingdom fired the Queen’s chaplain.

Though they didn’t put it quite like that. They put it like this:

A Buckingham Palace spokesperson said: “Dr. Gavin Ashenden has tendered his resignation from the honorary position of Chaplain to The Queen. The Royal Household has accepted the resignation with immediate effect.”

You couldn’t make this stuff up. And you gotta laugh.

The immorality of religion 8

Sunday. The day of rest throughout the Christianized world. Throughout the West.

A day for rumination.

Some of our fellow atheists say that we ought to respect people’s religious beliefs.

But what religious belief deserves respect?

It is obviously wise to treat other people with respect, whatever their beliefs (unless they prove themselves unworthy of it). Politeness is the oil of social relations. And enlightened self-interest tells us that it is intelligent policy.

But beliefs are a different matter. All ideas need to be critically examined. And none so thoroughly as a dogma.

Are there aspects of the three so-called moral religions that can be respected?

Judaism holds justice (or “righteousness”) to be its highest value. That can be respected. (The most sacred thing of Judaism, secluded in the innermost sanctum of the Temple,”the Holy of Holies” where only the High Priest could enter, was nothing but the written law.) But what the old Jewish scriptures declare to be just does not always – or often – seem just to us now. And Jehovah commanded an awful lot of mass murder, even the merciless slaying of little children.

Christianity’s revolution against Judaism lay in new moral commandments: to love everybody, which is not in itself evil, of course, but by ignoring the emotional range of human nature can only promote hypocrisy; and unstinting forgiveness, which is the opposite of justice.

And Islam? Islam forbids and punishes critical examination of its doctrine. That alone makes it entirely unacceptable. It is right and just to abhor and reject it.

Here’s Christopher Hitchens on religion as the source of immorality:

Posted under Christianity, Islam, Judaism, Religion general by Jillian Becker on Sunday, December 11, 2016

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Will the stupid and vicious inherit the earth 3

… blessed by the governing elites of Europe and the United Nations?

The supremacist and totalitarian movement called Islam, whose declared intent is world conquest, has become an extremely serious threat.

Its unarmed armies of believers are marching into Europe without encountering the least resistance. Democratically elected European governments have actually invited them in. In Europe they will proliferate, while the indigenous populations shrink, and before long they will be majorities in all western European countries, able to use the democratic process to take over government. Once that has been achieved, there will be no more democracy.

This movement of conquest and total subjugation is passionately encouraged by the UN. 

Virginia Hale reports and comments at Breitbart:

The incoming Secretary-General of the United Nations (UN) told a room of policymakers in Europe on Wednesday that “migration is not the problem but the solution”, and said politicians should ignore voters.

Speaking in Lisbon at the Vision Europe Summit, António Guterres said European nations have no right to control their borders and that they must instead take in floods of the world’s poorest people.

“The idea that management of migration is a matter of national sovereignty is extremely limited.”

An idea cannot be “extremely limited”. He means that in his opinion the power of sovereign nations to control who comes into their territory ought to be  – not just “extremely limited” but – non-existent.

“The truth is that in the meantime, the real controllers of international mobility are the smugglers and criminal organisations. It must be recognised that migration is inevitable and will not stop,” the socialist told the crowd of policymakers and researchers.

Regarding priorities for the UN, when he takes over from South Korean Ban Ki-moon as Secretary-General, Guterres said he already has “several items to put on the discussion table to drive positive developments” with regards to the goal of making Europe accept more migrants.

This will take place in the form of “develop[ing] legal migration opportunities as the only way to fight against criminal networks”, he hinted.

Guterres insisted that every European Union (EU) nation must be forced to “share the burden” of mass migration.

Despite having used the word “burden” to describe giving residence to large numbers of aliens, the 67-year-old went on to declare: “We must convince [Europeans] that migration is inevitable and that it is the multiethnic societies which are multicultural and multireligious who are building wealth.”

The UN’s next head acknowledged he is “not convinced that it will be easy, given the state of [public] opinion”. Calling for politicians to put “tolerance” and “reason” at the heart of their decision making, Portugal’s former prime minister urged lawmakers to prioritise “values” over respecting voters’ wishes.

He stated: “When elected officials hesitate to choose between values and the next election, I would advise them to choose values. If they go for short term [electoral gain] they will lose both, because there will always come a time when they lose an election  At that point, it becomes very hard to recover the values that have been abandoned.” …

What “values” would those be? Just one. And not so much a value as a sentiment. PITY. The sentiment at the heart of Christianity – which ruled half the world with utmost cruelty for a thousand years.  

And wherever did he get the idea that where the Muslim hordes have poured into European countries, those countries are “building wealth”? What is actually happening is the exact opposite, as the author points out:

Far from being linked to wealth, data from different European countries support the idea that non-European migrants are a net cost to nations’ treasuries. In the Netherlands, 65 per cent of non-European migrants who arrived during the 1990s are still living on welfare.

And Virginia Hale goes on to quote a professor who dares to say that the Muslim populations which are replacing the indigenous Europeans are mentally inferior. He doesn’t use that term. He calls it “lower  intellectual competence”, but the two phrases mean the same thing.

The research of University College London psychology professor Dr. James Thompson shows Europe is being harmed by mass migration from poorer countries, as on average the newcomers’ intellectual competence is much lower than that of natives.

Partly as a result of their culture and partly due to genetics, he notes that the difference in intelligence results in migrants having “lower status, lower wages and higher resentment” at perceived differences.

“On the latter point, if the West cannot bear to mention competence differences, then differences in outcome are seen as being due solely to prejudice,” Thompson warns.

Being made poorer and stupider are two of the ways in which “Europe is being harmed” by the immigration of millions from the mainly Muslim parts of the Third World. The vast increase in crime, especially rape, is not mentioned. Nor the appalling terrorist attacks carried out by the Muslim warriors of jihad.

Enforced conformism, harsh subjugation of women, floggings and amputations and stonings to death, all the horrors of totalitarian enslavement are still to come.

About all of which the incoming Secretary-General of the UN, António Guterres, and the current crop of European leaders such as those of Germany, France, Holland, Sweden, Austria, the EU, are either in denial or unperturbed.

Since America, in it recent elections, rejected the sort of thinking on migration those persons represent, Europeans may be encouraged to use their democratic right, while they still have it, to vote their betrayers out of power.  

And after that the Western nations – led, we ardently hope, by President Trump – will destroy the UN. 

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