The presiding bishop of the Evangelical Lutheran Church in America had a simple comparison for the similarities between Muslims and Lutherans when she spoke at the opening session of the Islamic Society of North America’s convention Friday.
I realized, looking at some of the lectures that you have scheduled, that if we were just to exchange “church” for “mosque” I would see I was in the same place with typical Lutherans.
… About 300 people attended the opening meeting at the Cobo Center. … More than 10,000 are expected before the 51st annual convention concludes Monday.
… The convention’s keynote speech by former President Jimmy Carter is today [Monday, September 1, 2014].
What Jimmy Carter said to the convention is summed up in a few words at the end of this provoking video clip:
But what is this organization with which Lutheran Bishop Elizabeth Eaton finds she has much in common, and ex-President Jimmy Carter is happy to be associated with?
We quote from Discover the Networks’ entry on ISNA:
The Islamic Society of North America (ISNA) was established in July 1981 by U.S-based members of the Muslim Brotherhood …
Today ISNA is the largest Muslim organization on the continent. Its annual conferences routinely draw 30,000 to 40,000 attendees, and its website receives some 2.6 million hits per month. …
ISNA leaders view Islam as being superior to all other faiths and destined to replace them. …
Based on a mid-1980s investigation, the FBI concluded that the Muslim Brotherhood members who founded U.S.-based groups had risen to “leadership roles within NAIT [North American Islamic Trust] and its related organizations”, including ISNA, “which means they are in a position to direct the activities and support of Muslims in the U.S. for the Islamic Revolution”.
Expanding on this, a late-’80s FBI memo said:
Within the organizational structure of NAIT, there have been numerous groups and individuals identified as being a part of a covert network of revolutionaries who have clearly indicated there (sic) support for the Islamic Revolution as advocated by the Ayatollah Khomeini and his government as well as other fanatical Islamic Shiite fundamentalist leaders in the Middle East. This faction of Muslims have declared war on the United States, Israel and any other country they deem as an enemy of Islam. The common bond between these various organizations is both religious and political with the underlying common goal being to further the holy war (Islamic Jihad).
Declassified FBI memos indicate that ISNA was identified as a Muslim Brotherhood front as early as 1987. “The entire organization is structured, controlled and funded by followers and supporters of the Islamic Revolution as advocated by the founders” of the Brotherhood in Egypt, said one source. … And a 1988 U.S. Muslim Brotherhood document bluntly identified ISNA as part of the “apparatus of the Brotherhood”. …
In the summer of 2007, the Holy Land Foundation for Relief and Development (HLF), which was based within ISNA’s headquarters in Plainfield, Indiana, was tried on charges that it had engaged in fundraising on behalf of Hamas. During the court proceedings, the U.S. government released a list of approximately 300 of HLF’s “unindicted co-conspirators” and “joint venturers”. Among them were … ISNA [and] the Council on American-Islamic Relations [CAIR] …
In a June 2008 brief filed on their behalf by the American Civil Liberties Union, ISNA and its related financial arm, the North American Islamic Trust (NAIT), petitioned U.S. District Judge Jorge A. Solis to order that their names be removed from the list of co-conspirators in the HLF trial. The prosecutors, in turn, cited nearly two dozen exhibits establishing “both ISNA’s and NAIT’s intimate relationship with the Muslim Brotherhood, the Palestine Committee, and the defendants in this case”.
In July 2008, ISNA’s lawyers conceded that their organization, through its affiliate NAIT, had given financial support to Hamas leader Mousa Abu Marzook. …
On July 1, 2009, Judge Solis upheld ISNA’s designation as an unindicted co-conspirator, ruling that the government had “produced ample evidence” linking the group to Hamas and thereby justifying the designation. …
The International Assessment and Strategy Center arrives at this conclusion:
From Al-Arian, to KindHearts, to terrorism itself, ISNA has publicly distanced itself from extremists only when there was no other choice. As one of the largest Muslim American organizations in the United States, its failure to strongly oppose terrorism is inexcusable, but not particularly surprising when one considers the organization in greater depth. ISNA’s history and past and present leadership are characterized by a long-standing relationship and connection with extremist groups and fundamentalist ideology. It has taken no decisive actions toward reform, such as purging its leadership of those members who have been most clearly linked with extremist views. Ultimately, the weight of evidence pointing toward ISNA’s extremist nature is too great to be explained away by coincidence, circumstance, or ignorance. It must be held accountable for its harmful influence, and certainly does not merit its status as a “moderate” partner of the State Department on the increasingly crucial area of relations with the Muslim community.
And yet -
In September 2013, President Barack Obama praised ISNA for having long “upheld the proud legacy of American Muslims’ contributions to our national fabric” …
The contributions ISNA made to Hamas, on behalf of the Muslim Brotherhood - which is dedicated to the destruction of the United States – the president did not mention.
What does a conservative in the US most want to conserve? We would say: A commitment to liberty, the founding principle of his country. American conservatives may differ from each other on questions of religion, foreign affairs, entitlements and the economic “safety-net”, homosexual marriage and abortion, even on defense, but if they are not loyal to the Constitution and the idea of individual freedom that it enshrines, they are not true conservatives.
In Britain too, conservatives are dedicated to the defense of the traditional and hard-won liberties of the people.
In Russia, being a conservative means something different. The very opposite. What Russian conservatives want to conserve is their long and almost completely unbroken tradition of tyranny. The quarrel within their ranks would now, in post-Soviet times, be chiefly over whether they want a return to the Red Tyranny of Bolshevism, or the older tradition of Tsarist oppression, where cause for national pride may more confidently be found.
Owen Matthews, author of Stalin’s Children, writes in the Spectator (UK) about a conservative Russian military leader:
Strange times throw up strange heroes — and in Russia’s proxy war with Ukraine, none is more enigmatic than the Donetsk rebel leader Igor Girkin, better known by his nom de guerre of Igor Strelkov.
In a few short months, Strelkov has gone from being an obscure military re-enactor to the highest-profile rebel leader in eastern Ukraine. But at the same time Strelkov’s fame and outspoken criticism of Vladimir Putin for failing to sufficiently support the rebels has earned him the enmity of the Kremlin. Moreover, Strelkov’s brand of sentimental ultra-nationalism, extreme Orthodoxy and Russian Imperial nostalgia offer a frightening glimpse into one of Russia’s possible futures.
In the West, we are used to seeing Putin cast as a dangerous adventurer and nationalist. But to Strelkov, and to the millions of Russians who have come to admire him, Putin isn’t nearly nationalist enough.
Within weeks of his arrival in eastern Ukraine in May this year, apparently on his own initiative, Strelkov quickly became the highest-profile rebel leader thanks to his discipline and military bearing. A veteran of wars in Bosnia, Transnistria and Chechnya, Strelkov is a reserve colonel in the Russian army and a former (and possibly current) officer in Russia’s military intelligence service, the GRU. With his clipped moustache, pressed fatigues and careful charm, Strelkov styles himself on a pre–revolutionary Tsarist officer. In May he mustered a 2,000-strong local defence force in Slavyansk, banned his troops from swearing and ordered two of his own men to be summarily executed for looting.
He wrote a manifesto calling his troops “an Orthodox army who are proud that we serve not the golden calf but our Lord Jesus Christ” and declared that “swearing is blasphemy, and a Russian warrior cannot use the language of the enemy. It demeans us spiritually, and will lead the army to defeat”.
Russian state television built Strelkov up as a hero. The nationalist writer Egor Prosvirnin praised him as the “Russian God of War” who “rinks the blood of foreign mercenaries to the last drop, and then asks for more”. …
And then, in mid-August, Strelkov mysteriously resigned his post as “defence minister” of the self-proclaimed Donetsk People’s Republic — along with two other Russian citizens who had been the civilian heads of the rebel Donetsk and Lugansk People’s Republics. All three rebel leaders were replaced by Ukrainian citizens.
The most obvious explanation for the reshuffle is that Moscow is preparing a negotiated settlement where the Russian-speaking eastern Ukraine — or Novo-Rossiya, “New Russia”, in Russian nationalist parlance — will be given some degree of autonomy within Ukraine. Despite overwhelming evidence to the contrary — from young soldiers’ Instagram selfies tagged to locations inside Ukraine to the Russian regular soldiers taken prisoners of war on Monday by Kiev’s troops — Moscow has also continued to insist that it is not a combatant in Ukraine. Clearly, having Russian citizens at the helm of supposedly autonomous rebel republics and their armed forces was a diplomatic inconvenience to the Kremlin which needed to be fixed — and pressure was put on Strelkov and his cronies to quit.
But there’s another, deeper meaning to Strelkov’s fall from favour. Though he’s often portrayed as a stooge of Moscow, Strelkov has in fact been consistently critical of the Kremlin’s failure to act decisively to annex eastern Ukraine as it annexed Crimea in spring. “Having taken Crimea, Putin began a revolution from the top,” Strelkov wrote in June. “But if we do not support [this revolution] now, its failure will sweep aside both him and the country.”
Strelkov’s close associate Igor Ivanov, the head of the rebel army’s political department, has also furiously denounced the “Chekist-oligarchic regime” of Vladimir Putin and has also predicted that Putin will soon fall, leaving only the army and the church to save Russia from chaos.
This mix of militarism, religion and a mystical faith in Holy Russia’s imperial destiny to rule over lesser nations has deep roots. Ivanov was until recently head of the Russian All-Military Union, or ROVS, an organisation originally founded by the White Russian General Baron Pyotr Wrangel in 1924 after the victory of the Bolsheviks in the civil war. Its guiding motive was to preserve the Tsarist ideals of God, Tsar and Fatherland. For much of the 20th century, ROVS was the preserve of elderly emigré fantasists — before a new generation of post-Soviet nationalists like Ivanov breathed new life into the organisation as a home for Russian ultra-nationalists who hate Putin’s brand of crony capitalism.
A similar outfit is the Narodny Sobor, or People’s Assembly, which describes itself as an “Orthodox-Patriotic organisation devoted to fighting ‘liberasts’ and western values, to promoting Orthodoxy, and to preserving the traditional family”, according to a recent study by Professor Paul Robinson of the University of Ottawa. In Russia, the Narodny Sobor has, along with the Russian Orthodox church, successfully campaigned for a tsunami of conservative legislation to be passed by the Duma, from banning swearing on television and in films to prohibiting the spreading of “homosexual propaganda”. The head of the Narodny Sobor’s Ukrainian branch is Igor Druz — a senior political advisor to Strelkov who has denounced the Kiev government as “pederasts and drug addicts”.
On the face of it, Strelkov and his ilk and Putin should be on the same side. They share a nostalgia for a lost Russian greatness — indeed Strelkov has a degree in history and was until recently an enthusiastic military re-enactor, playing White Guard and second world war officers. And this year, in the wake of the Ukrainian crisis, Putin has abandoned years of hard-edged pragmatism and economic prudence and moved towards the kind of mystical, Orthodox nationalism so beloved of the ROVS and Narodny Sobor crowd.
Yet as Putin prepares to sign off on some kind of compromise peace deal with the Ukrainian president Petro Poroshenko, there will be millions of Russians brainwashed by months of state television’s patriotic propaganda who will agree with Strelkov that Moscow is selling the rebels down the river.
Strelkov himself has little chance of becoming a serious opposition figure to Putin; he is too stiff and too weird for public politics. But Putin’s main challenger, when he comes, will be someone of Strelkov’s stamp.
We tend to think of Vladimir Putin as being most politically vulnerable from the left — from the liberal, western-orientated professionals who came out in their hundreds of thousands on the streets of Moscow and St Petersburg three years ago to protest at Putin’s third term. But in truth Putin’s real vulnerability is from the right — from the racist football fans who rioted unchecked through central Moscow in 2010; from prophets of a Russian-led Eurasian empire such as Alexander Dugin, who was in the radical nationalist opposition to Putin before falling temporarily into step with the Kremlin in the wake of the Crimea campaign; and from militaristic ultra-conservatives on the Russian religious right.
So for the countries of Eastern Europe emancipated from Russian servitude barely a quarter of a century ago, there is not only the growing threat of re-subjugation, but the probability that it will be applied according to the whims of a madman, a religious fanatic living out fantasies of Tsardom and limitless imperial expansion by military means.
A selection of video-recorded statements by Christopher Hitchens on religion.
He is blunt and accurate, and entertaining as he always was (which we appreciated, even when – on political issues – we disagreed with him).
(Hat-tip to our reader Marnee)
A writer by the name of Enza Ferreri has written an article against Reason. She probably doesn’t see that that is what she’s done. But that is what she’s done. She writes:
It’s all very simple. We can’t fight Islam in the West without fighting the enablers of Islam in the West, namely the Leftists.
So far, so good.
And, since the Left has many different and separate aspects, we have to fight against each one of them. Secularism, environmentalism, global warming alarmism, homosexualism, militant feminism, sexual relativism, multiculturalism, anti-Christianity, Islamophilia, post-nationalism, internationalism are just as important targets to attack as Marxist economics, the expropriation of the capitalist class (or, in its modern reincarnation, redistribution of wealth), and the dictatorship of the proletariat.
The words we have put in bold mark the issues we dispute with Enza Ferreri.
We don’t know what “homosexualism” is, or “sexual relativism”.
We consider sexual choices to be private matters (unless they involve children). They are certainly not dangerous threats to the survival of the West.
But while we agree with the author on her other “targets”, we emphatically disagree with her when it comes to secularism and anti-Christianity.
Secularism is not the same as Leftism. Between the founding of the United States of America and the dawning in the 1960s of this Leftist age, there was a very long stretch of secularism, liberty, and prosperity.
But in those times and those countries where a church (in the widest sense) has been the ruling power, there has always been tyranny. What greater tyranny can there be than the imposition of an orthodoxy on every mind?
Communism and Nazism also impose orthodoxy, and punish dissent as cruelly as a theocracy. That is one of the reasons why we class these ideologies as religions. Nazi Germany, Stalinist Russia, Maoist China were not secular states; they were orthodoxies, as tyrannous as the Catholic Church in the Middle Ages, or the newly declared Islamic State now.
The secular state, and only the secular state, is a free state. Secularism is freedom. Freedom is only possible in the secular state.
In a free, secular society, people are free to be Christians. But people are equally free to criticize Christianity.
Neglecting any of these fronts is like fighting a war leaving a battleground to the enemy, like fighting on the Western front and leaving totally undefended the Eastern one.
Secularism and atheism are certainly the first lines of important wars.
So she contends that the prime enemy in her war is freedom. That being so, she has no case to make against Islam or Marxism.
For all that she seems to be speaking for tolerance (being against Islamophilia) and reason (being against environmentalism, global warming alarmism, “militant feminism”); and against Islam (aka multiculturalism) and Marxism (redistribution etc.), she is actually speaking for her own choice of intolerant, irrational, orthodox tyranny.
A secularist West will always lose to Islam, because it will have enough compassion, tolerance and self-restraint from violence that are the remnants of its Christian heritage, but it will have lost the ideals, the passion and certainty of fighting for a just cause that were once part of Christianity and have disappeared with its erosion.
Her assumptions are arrogant to an extreme. Compassion, tolerance and self-restraint from violence are not the legacies of “a Christian heritage” but of enlightened reason.
It is pointless to try and fight one irrational belief, such as Islam or Marxism, by setting up another irrational belief, such as Christianity, in opposition to it. There is no better reason to believe in the Trinity than in Allah or the inevitability of the dictatorship of the proletariat.
Two quotes here serve as epigrams. Robert Spencer wrote in his great work Religion of Peace? Why Christianity Is and Islam Isn’t: “People who are ashamed of their own culture will not defend it.” And Dennis Prager said during one of his radio broadcasts, “Only good religion can counter bad religion.”
We admire much that Robert Spencer and Denis Prager write. And we think Spencer makes a point here worth thinking about. But to Prager’s assertion we say, nonsense!
Some people claim that there won’t be a religious revival in Europe because we are past believing in God. That this is not true can be seen by the high – and increasing – number of Westerners who convert to Islam. Many of them give as a reason for their conversion the need for absolutes, boundaries and well-defined status. A journalist writing for The Spectator on this subject explained why she is Catholic:
But above all, I like the moral certainties. I don’t mind the dogma one bit. I would rather dogma and impossible ideals than confusion and compromise. In that sense, I do identify with those who choose Islam over the way of no faith, or a seemingly uncertain faith, like the woolly old C of E.
Confusion and compromise is inescapable. How can dogma – which is to say being incurably wrong – and “impossible ideals” be better than admitting the truth of scio nescio: I know that I do not know? It is as if the culture on which such persons as the quoted Catholic and the author of the article have been raised was never affected by Socratean doubt, the Enlightenment, the assumption of ignorance upon which all true science proceeds.
William Kilpatrick, in Christianity, Islam, and Atheism: The Struggle for the Soul of the West – a book I thoroughly recommend reading -, writes: Brian Young’s friends said he was troubled by the decadence of Western society. David Courtrailler’s lawyer said, “For David, Islam ordered his life.” These are the sorts of reasons ordinary converts to Islam give. A common refrain from converts is that Islam provides a complete plan for life in contrast to the ruleless and clueless life offered by secular society. As Mary Fallot, a young French convert, explains, “Islam demands a closeness to God. Islam is simpler, more rigorous, and it’s easier because it is explicit. I was looking for a framework; man needs rules and behavior to follow. Christianity did not give me the same reference points.” If you look at the convert testimonials on Muslim websites, they echo this refrain: Islam brings “peace”, “order”, “discipline”, and a way of life that Christianity and other religions fail to offer.
Islam brings peace! He – and she – can say that with a straight face? While IS (ISIS, ISIL) is rampaging through Syria and Iraq mass-slaughtering, impaling, crucifying, decapitating, raping, enslaving; while Hamas is firing thousands of rockets into Israel; while civil war rages in Syria; while Yezidis, Kurds, Baha’is, Christians, Jews, Hindus, Buddhists, other Muslims are being daily killed and constantly persecuted by Muslims?
Astonishing that some women crave the “order” and “discipline” of subjugation; when the “discipline” is exerted by enslavement, beatings, whippings, stonings, legal discrimination.
Human beings will never be past the need for believing in something bigger than themselves, because that need is part of the human mind.
Where are there human beings who do not know that natural forces are “bigger than themselves”? Who among us does not know that we are mortal?
She continues in the same vein. We’ll not irritate our readers with all of it. She is a true believer. And what she believes is that Christianity is good and true.
We will skip to what she quotes as wisdom from a Catholic primate:
A clear direction was given by Cardinal Giacomo Biffi, Archbishop of Bologna, Italy. As early as 30 September 2000, before 9/11, when very few in the West even thought of worrying about Islam, he delivered a very forward-looking speech, which included this premonition:
… Either Europe will become Christian again or it will become Muslim. What I see without future is the “culture of nothing”, of freedom without limits and without content, of skepticism boasted as intellectual achievement, which seems to be the attitude largely dominant among European peoples, all more or less rich of means and poor of truths. This “culture of nothingness” (sustained by hedonism and libertarian insatiability) will not be able to withstand the ideological onslaught of Islam, which will not be missing: only the rediscovery of the Christian event as the only salvation for man – and therefore only a strong resurrection of the ancient soul of Europe – will offer a different outcome to this inevitable confrontation.
The culture of reason is not a “culture of nothing”. It is a culture of rational humility; of admitting ignorance and trying to find the truth, even if one can never be certain one has found it. Skepticism is the only engine of discovery.
“Freedom without limits”? Freedom of action always has a limit. In a free society, everyone’s freedom is limited by everyone else’s under the rule of law. But indeed the freedom of the mind has no limits, nor should it have any.
Notice the snide swipe at riches and “hedonism”. Do you think that he, as a cardinal, pigs it in some hovel?
By “truths” he means the patent absurdities of Christian theological belief.
“Libertarian insatiability”. What the heck does that mean?
If the Western culture of reason, secularism, liberty, skepticism, science, cannot withstand the onslaught of Islam, it will be because that culture has been abandoned by people like Enza Ferreri.
She goes on to blame shrinking birthrates on secularism. Then she ends with this:
Militant atheists à la Richard Dawkins have not really given enough thought to the long-term consequences of their ideas, which we are beginning to see.
And of which we are reminded whenever, for example, we read in the news of doctors and missionaries who die of Ebola while assisting affected patients for Christian charities. Not many atheist charities are involved in that work.
How many cures for diseases have been found by scientists among whom atheists are in a huge majority? The medical researchers who eliminated smallpox; those who found how to detect the beginnings of cancer and treat it before it becomes lethal, and how to restore wholeness to lepers and replace a faulty heart or kidney …. the list could run on for hours … cure more people than all the martyrdom-seeking self-righteous preachy Christians out to save their imaginary souls by “assisting affected patients” have ever done or could do in a thousand years.
As a reminder to readers who have a strong stomach of what happened when the Christian Churches provided “order” and “discipline” to Europe and wherever else they could reach, we recommend The Grand Inquisitor’s Manual by Jonathan Kirsch, and our own post Calvin: a chapter in the terrible history of Christianity by Jillian Becker, April 25, 2010. (Put the title in our search slot.)
Nothing IS (ISIS, ISIL) is doing now in the name of Islam is worse in type or degree than what those Christians did in the name of Christianity.
The world needs saving from religion.
Sam Harris is an atheist. We like a lot of what he writes and says. Just recently one of our readers sent us this statement of his, which we acknowledge, sadly, to be most probably true:
For the rest of our lives, and the lives of our children, we are going to be confronted by people who don’t want to live peacefully in a secular, pluralistic world, because they are desperate to get to Paradise, and they are willing to destroy the very possibility of human happiness along the way.
We have watched videos of him lecturing. We have read some articles of his. And all with appreciation. So when we were sent his new book for review, we expected to like it.
Do we like it?
To read Jillian Becker’s review of Waking Up: A Guide to Spirituality Without Religion by Sam Harris, click on its title in our margin, under Pages.
Call it Islam, call it Hamas, call it ISIS, call it the Muslim Brotherhood, call it BokoHaram; call it the Palestinians; call it the United Nations; call it by the name of any Islamic state; call it the interfaith movement, call it the Left, call it the religion of peace; demonstrate for it in the streets of the capitals of Europe; parade for it in New York and Chicago and Los Angeles; this is the thing itself:
We found the video at christianpost.com. We quote part of the text:
A Christian man in Syria recently had his head brutally hacked off by Islamic militants after being forced to deny his faith and salute Mohammed as “the messenger of God”.
So by Muslim rules he became a Muslim. Islam forbids Muslims to kill Muslims.
The perpetrators themselves filmed the atrocity “for the world to see and broadcast as a warning to ‘everyone like him’.”
In the video that was posted to YouTube with translated captions, the helpless Christian man is surrounded by armed militants wearing masks and he is heard reciting as instructed: “There is no God but God and I testify that Mohammed is the messenger of God.”
The victim did not say “God” but “Allah”. The Christian reporter chooses, like many Christians, to claim that the god of Islam and the god of Christianity are one and the same.
An apparent leader in the group of militants is then heard instructing the group: “No one will shoot him now, do you understand? He will not be killed by shooting because it is merciful for him.”
By which the savage seems to mean that death by shooting would be too merciful for him. He goes on:
“He will be beheaded because he is Kaffir, non-Muslim, sided [with] the government and was not praying at all. Everyone like him will have the same end, beheading,” said the militant.
Then they cut his head off as the Muslim murderers cry ‘Allahu Akbar’.
A protest against religion like no other.
No need for our commentary – Hopsin says it all in his powerful performance.
Hat-tip our Facebook commenter Jon Hopkins. After recommending it strongly, Jon adds that he doesn’t think Hopsin has “turned against religion altogether”.
Today is the centennial anniversary of the start of the First World War. On 28 July, 1914, the Austro-Hungarian army fired the first shots, to crush rebellious Serbia. What happened then, and why, is traced in this video.
Blame is laid on the growth of nationalism, and even more on imperialism – the acquisition of colonies by the powers of Europe on other continents, in fierce competition with each other, Britain being far and away the winner. The fact that at least some empires, chiefly the British, brought incalculable benefits to the lands they conquered, colonized and ruled, is touched on briefly; in our view, too briefly.
We think it is an overview worth watching, though there are points where we would place a different emphasis.
We agree with the presenters that the day World War One broke out was the day Europe began its terminal decline.
From time to time visitors to this website or our Facebook page query the idea – even the possibility – of there being such a thing as atheist conservatism. They are – almost always, as far as we can make out – Americans whose understanding is that the word “conservative” denotes Christian conservatism. To them, therefore, to speak of “atheist conservatism” is to commit a contradiction in terms. Some have called it an oxymoron.
In Europe too, conservatism has a Christian coloration. Conservative political parties usually declare themselves to be Christian – for example, the Christian Democratic Party (CDU) of Germany. But their support does not come only from Christians. And in Britain the established Church of England has been called “the Conservative Party at prayer”, but the party does not exclude members of other Christian denominations or other religions, or the non-religious.
Yet it is an American conservatism that we embrace. It is faithfulness to the Constitution, to the essential idea that the United States was intended to embody as a nation: the idea of individual liberty protected by the rule of law.
The shortest answer we give to those who accuse us of being self-contradictory is to tell them what our prime principles are:
- individual freedom
- a free market economy
- small government
- low taxes
- strong defense
And we point out that those are core principles of American conservatism. The Constitution – southern state critics please be reminded – does not require citizens to be Christian, or religious at all.
Just as often, perhaps even more often, we are told that we cannot be both conservative and libertarian: that the two traditions are separate and even inimical to each other, to the point of being mutually exclusive. Even if that were true (and we don’t think it is), we consider it unnecessary to take tradition into account. The issue needs to be looked at philosophically, not historically. Our conservatism, holding the firmly conservative principles we have listed, is manifestly a conservatism of liberty.
And we think it is now, more than ever before, that the libertarian view should direct the political agenda of conservatism. A heavy counterweight is needed to bring America back from its tipping over into collectivism by the Left. Individual freedom urgently needs to be saved.
What is stopping conservatives from accepting libertarianism as its future? The libertarians themselves. Frequently, their public statements reveal them to be inexcusably ignorant of world affairs. They often advocate naive isolationism. They seem to lack a sense of what matters. The legalization of drugs could be wise and necessary, but it is not worth making a hullabaloo about when jihad is being waged against us. A person should arguably be able to marry any other person or persons – or things – that they choose, but it is much more important that America should remain the world’s sole superpower.
John Hinderaker also thinks that this should be “the libertarian moment”. And he too reproaches libertarians with an underdeveloped sense of what matters to the existence, liberty, safety, and prosperity of the nation.
He writes at PowerLine:
Every major strand of American conservatism includes a strong libertarian streak, because the value of liberty is fundamental to just about all conservative thought. But today, especially, is said to be the libertarians’ moment. What once was a fringe movement, politically speaking, has moved front and center in our political life.
And yet, in my view, libertarians of both the capital L and small l varieties punch below their weight. They have not contributed as much as they should to the conservative movement. This is partly because libertarians tend to founder on foreign policy, where many are merely modern-day isolationists. But it is also because they have tended to focus on secondary, or tertiary, issues of domestic policy.
A couple of years ago I was invited to a gathering on behalf of Gary Johnson, the former governor of New Mexico who then was a libertarian candidate for the Republican presidential nomination. I was well disposed toward him, but when he started talking, his first subject was legalization of drugs. Now he is the CEO of a marijuana company. Rand Paul is probably the leading libertarian at the moment; he purports to take seriously the threat that someone drinking coffee in an American cafe will be struck by a drone-fired missile.
American liberty is indeed under attack, and a libertarian movement is needed more than ever. But the threat to freedom is not drug laws or drone attacks.
The principal threat is the administrative state, which increasingly hems in everything we do and depends hardly at all on the will of voters. …
Calvin Coolidge, who knew the Progressives well and understood how antithetical their vision of government is to America’s founding principles [said]:
It is often asserted that the world has made a great deal of progress since 1776, that we have had new thoughts and new experiences which have given us a great advance over the people of that day, and that we may therefore very well discard their conclusions for something more modern. But that reasoning cannot be applied to this great charter [the Constitution]. If all men are created equal, that is final. If they are endowed with inalienable rights, that is final. If governments derive their just powers from the consent of the governed, that is final. No advance, no progress can be made beyond these propositions. If anyone wishes to deny their truth or their soundness, the only direction in which he can proceed historically is not forward, but backward toward the time when there was no equality, no rights of the individual, no rule of the people. Those who wish to proceed in that direction can not lay claim to progress. They are reactionary. Their ideas are not more modern, but more ancient, than those of the Revolutionary fathers.
Today we labor under an administrative state that has metastasized far beyond anything Coolidge could have imagined. It constrains our freedoms, it lays waste to our economy, it has largely rendered Congress irrelevant, and it threatens to make just about anyone a criminal, since no one can possibly keep track of all of the myriad regulations with which we are encumbered. And let’s not forget that the administrative state is run by liberals, for liberals.
Despite the fact that it is antithetical to the Constitution and to American traditions, there is little opposition to the administrative state as such. Conventional politicians suggest that regulations can be made less irrational and less burdensome – a good idea, certainly – but hardly anyone questions the fundamental concept of Congress delegating its powers to unelected and mostly unaccountable agencies that are charged with managing just about every aspect of our lives. Nearly everyone considers the administrative state, as such, to be inevitable. …
Why don’t libertarians stake out a “radical” position on domestic policy? Why not argue, not just for a moderation in the inevitable drift toward a more and more powerful administrative state, but for a return to the Constitution’s central principle – the very first words of Article I – that “All legislative Powers herein granted shall be vested in a Congress of the United States…”, a Congress that is accountable to the people.
A battle is being fought for the liberties of the American people and, frankly, it isn’t going well. The fight has little or nothing to do with drugs and drones. If libertarians are serious about preserving and expanding liberty, they should join the fight that matters. A libertarian movement that focuses on a rollback of the administrative state would be “radical,” but it also would put libertarians in the vanguard, not on the fringe, of American conservatism.
As quite often happens, Daniel Greenfield expresses an informed opinion on a headline event so well that we cannot resist letting him speak for us:
The bodies of three murdered Israeli teenagers, 16-year-old Naftali who liked to play basketball, 16-year-old Gilad who had just finished a scuba diving course and 19-year-old Eyal with his guitar, will be met by the same ghastly parade of pallbearers who accompany every victim of terrorism.
The reporters will scribble down something about “settlements” and the “Cycle of Violence.” The diplomats will urge restraint and remind everyone that the only solution can be found through negotiations with the terrorists. And the pundits will put it all into perspective burying them under layers of words and weighting their coffins down with stones of forgetfulness.
But all the empty words about the “Occupation” and the “Cycle of Violence,” the invocation of a peaceful solution that is always about to arrive, but never does, and the maps that cede more territory to terrorists are addressing a problem that doesn’t exist.
It’s not about physical territory. It’s about spiritual territory. It’s not about nationalism. It’s about Islamism.
It’s not about the “Occupation.” It’s about Islam.
“I raised my children on the knees of the [Islamic] religion, they are religious guys, honest and clean-handed, and their goal is to bring the victory of Islam,” the mother of one of the Hamas killers said.
Not a Palestinian nation. Not a Two State Solution. Not forty percent of this and sixty percent of that.
The victory of Islam.
Naftali, Gilad and Eyal were murdered for the same reason that countless people have been killed in Syria, Iraq, Egypt, Afghanistan, Nigeria and Pakistan.
Not to mention the United Kingdom and the United States.
They were murdered in the name of a religious war that has been going on for over a thousand years. Muslims did not suddenly begin killing Jews in 1948 or 1929. They did not begin killing Christians over American foreign policy or the oil business.
Muslims did not begin killing Jews and Christians over foreign policy. They began persecuting and killing their Christian and Jewish neighbors because their religion told them to.
Hamas, the terror group that murdered the three teens, is not a Palestinian nationalist organization, though it occasionally plays the part. Its charter begins with Allah and ends with Allah. Article Five of its charter states that the group extends to “wherever on earth there are Muslims, who adopt Islam as their way of life.”
Its goal is to create an Islamic state. Everything else is secondary.
The Hamas charter describes it as part of the worldwide “Muslim Brotherhood Movement”. Brotherhood terrorists kill Jews in Israel for the same reason that they kill Shiites in Syria or Christian Copts in Egypt.
Article Seven of the Hamas charter concludes with the infamous Islamic Hadith which proclaims that the Muslim end times will come only when “Muslims will fight the Jews (and kill them); until the Jews hide behind rocks and trees, which will cry: O Muslim! There is a Jew hiding behind me, come on and kill him!”
Aside from the obvious genocidal bigotry, this is a quote from a text that is over a thousand years old. Its author was not preaching the mass murder of Jews because of settlements in the West Bank. At the time Muslims had subjugated and ruled over the Jewish population of the Middle East. The Jews were no threat to them. The idea of a Jewish army was as ridiculous as traveling to the moon.
The hatred that leaks out of that text has nothing to do with Israel and everything to do with Islam.
The insistence on a foreign policy explanation for Muslim anti-Semitism is as ahistorical as claiming that Hitler only hated Jews because of the Yom Kippur War. Except that at least both of these events took place in the twentieth century. Islam has been hating and persecuting Jews for over 1300 years before the rebirth of the modern State of Israel.
There are two ways of looking at the worldwide plague of Muslim terrorism. One is to treat every Islamic conflict with Christians, Jews, Buddhists, Hindus and a dozen other religions as being due to some local political grievance of recent vintage. The other is to understand them as local expressions of a historical religious war and the continuation of the wave of conquests that made Islam into a worldwide religion.
We can be like the six blind men feeling around the Islamic elephant and assuming that its trunk and tusks are entirely separate phenomena. Or we can open our eyes and see the elephant in the room.
Hamas’ charter begins with the Koran’s praise for Muslims “as the best people” and damns Christians and Jews to be “smitten with abasement” for having “incurred the wrath of Allah.”
This is not a statement of Palestinian nationalism. It’s Islamic supremacism.
There is nothing negotiable about supremacism. Supremacism cannot be appeased. Supremacism does not want a piece of the pie. It wants the whole pie. The allies learned that the hard way with Hitler. So did the countless kingdoms that attempted to live in peace with the armies of the Mohammedan conquerors.
If Israel had never existed, Hamas would still exist, just as the other branches of the Muslim Brotherhood exist elsewhere throughout the Middle East. Even if Zionism did not exist, the Muslim Brotherhood would persecute the Jews under its control, just like the Christians in Egypt and Syria.
If Netanyahu, Sharon, Begin and a thousand other Israeli villains of the apologists of Islam had never been born, the followers of Mohammed would have gone on killing Jews just as they had for over a thousand years.
If the blue and white had never waved over Jerusalem, if Jews had remained as downtrodden and persecuted in the lands of Islam as the Copts and the Zoroastrians, Naftali, Gilad and Eyal would still have been murdered by two killers who were raised by their mothers to usher in “the victory of Islam.”
There is no political solution to a supremacist conflict.
If a thousand years of Jewish humiliation and persecution did not satisfy the ancestors of the murderers of those three teenagers, how will handing over part of Jerusalem do the job?
Solutions begin with truth. The truth is that Islamic violence against Jews is not recent or exceptional. The murder of Jews by Muslims, whether in Israel or Belgium, is not any different than the Muslim butchery of Christians, Hindus, Buddhists and even minority Muslim splinter faiths. These conflicts cannot be resolved through appeasement. They can only be addressed through resistance.
Yes. Once that truth is fully accepted, the only remaining question is, what form should the resistance take?
Our answer is: military force wherever it can be effective; and everywhere, at all times, a de-Islamization campaign along the lines of the de-Nazification campaign pursued intensely in Germany after the military defeat of the Third Reich.
Islam needs urgently to be criticized; constantly, relentlessly, daily; in schools and academies; by the mass media, on all the social media. It should be so denounced and reviled that if anyone chooses to adhere to it he would feel it necessary to do so in secret, furtively, surreptitiously, in shame and fear of being found out.
Islam is an ideology as evil and destructive as Nazism.
All religion is a drag on enlightened civilization. Islam is the only religion now that is actively destroying it. Islam itself must be defeated – not only on battlefields, but with argument.
It is the ideology, not the people (except those actively engaged in jihad), who must be boldly attacked.
The ideology called Islam is a lethal disease. The human race must be cured of it.
In plain reason -
Those who say they believe in freedom of speech cannot tolerate Islam.
Those who believe in freedom cannot tolerate Islam.
Those who believe in equality of the sexes cannot tolerate Islam.
Those who believe in “the golden rule” cannot tolerate Islam.
Those who believe in “diversity” cannot tolerate Islam.
Those who hate cruelty cannot tolerate Islam.
Those who believe in tolerance itself cannot tolerate intolerant Islam.
Know it, understand it, loathe it, despise it, talk about it incessantly, forbid it, exclude it, abolish it.
Is there any other way?