The case for free trade 10

President Trump is speaking of imposing tariffs on steel and aluminum to boost domestic production.

To explain the case for free trade, we quote from a speech delivered at the (libertarian) Mises Institute a few days ago by Thomas J. DiLorenzo.

It is not an exaggeration to say that trade is the keystone of modern civilization. For as Murray Rothbard wrote:

The market economy is one vast latticework throughout the world, in which each individual, each region, each country, produces what he or it is best at, most relatively efficient in, and exchanges that product for the goods and services of others. Without the division of labor and the trade based upon that division, the entire world would starve. Coerced restraints on trade – such as protectionism – cripple, hobble, and destroy trade, the source of life and prosperity.

Human beings cannot truly be free unless there is a high degree of economic freedom – the freedom to collaborate and coordinate plans with other people from literally all around the world. That is the point of Leonard Read’s famous article, “I Pencil,” which describes how to produce an item as mundane as an ordinary pencil requires the cooperation and collaboration of thousands of people from all around the world, all of whom possess very specific knowledge … that allows them to assist in the production and marketing of pencils. The same is true, of course, for virtually everything else that is produced.

Without economic freedom – the freedom to earn a living for oneself and one’s family – people are destined to become mere wards of the state. Thus, every attempt by the state to interfere with trade is an attempt to deny us our freedom, to impoverish us, and to turn us into modern-day serfs.

[Ludwig von] Mises believed that trade or exchange is “the fundamental social relation” which “weaves the bond which unites men into society”. Man “serves in order to be served” in any trade relationship in the free market. …

Trade involves the exchange of property titles. Restrictions on free trade are therefore an attack on private property itself and not “merely” a matter of “trade policy”. This is why such great classical liberals as Frederic Bastiat spent many years of their lives defending free trade. Bastiat … understood that once one acquiesced in protectionism, then no one’s property will be safe from myriad other governmental acts of theft. To Bastiat, protectionism and communism were essentially the same philosophy.

It has long been recognized by classical liberals that free trade was the most important means of diminishing the likelihood of war. …

[I]t is not democracy that is a safeguard against war but, as the British (classical) Liberals were to recognize, it is free trade. To Richard Cobden and John Bright, the leaders of the British Manchester School, free trade – both domestically and internationally – was a necessary prerequisite for the preservation of peace. …

As Frederic Bastiat often said, if goods can’t cross borders, armies will. This is a quintessentially American philosophy in that it was the position assumed by George Washington, Thomas Jefferson, and Thomas Paine, among others. A foreign policy based on commerce,” wrote Paine in Common Sense, would secure for America “the peace and friendship” of the Continent and allow her to “shake hands with the world – and trade in any market.” Paine – the philosopher of the American Revolution – believed that free trade would “temper the human mind”, and help people to “know and understand each other”,  and have a “civilizing effect” on everyone involved in it. Trade was seen as “a pacific system, operating to unite mankind be rendering nations, as well as individuals, useful to each other. . . . “War can never be in the interest of a trading nation.”

George Washington obviously agreed. “Harmony, liberal intercourse with all Nations, are recommended by policy, humanity and interest,” he stated in his September 19, 1796 Farewell Address. Our commercial policy “should hold an equal and impartial hand; neither seeking nor granting exclusive favours or preferences; consulting the natural course of things; deversifying by gentle means the streams of Commerce, but forcing nothing . . .”

The period of world history from the middle of the fifteenth to the middle of the eighteenth centuries was an era of growth in world trade and invention and of institutions suited to trade. Technological innovations in shipping, such as the three-masted sail, brought the merchants of Europe to the far reaches of America and Asia. This vast expansion of trade greatly facilitated the worldwide division of labor, greater specialization, and the benefits of comparative advantage.

But whenever human freedom advances, as it did with the growth of trade, state power is threatened. So states did all they could then, as now, to restrict trade. It is the system of trade restrictions and other governmental interferences with the free market, known as mercantilism, that Adam Smith railed against in The Wealth of Nations. … [He] was defending trade on moral as well as economic grounds by enunciating his doctrine of how free trade was part of the system of “natural justice”.  One of the ways he did this was to defend smugglers and the act of smuggling as a means of evading mercantilist restrictions on trade. The smuggler, explained Smith, was engaged in “productive labor” that served his fellow man (i.e., consumers) …

For the same reason, black markets are defensible.

Despite powerful arguments in favor of free trade offered by [Dr. Francois] Quesnay, [Adam] Smith, David Ricardo, and others, England (and other countries of Europe) suffered from protectionist trade policies for the first half of the nineteenth century. But this situation was turned around due to the heroic and brilliant efforts of what came to be known as the “Manchester School,” led by two British businessmen, John Bright and Richard Cobden. Thanks to Bright and Cobden Great Britain achieved complete free trade by 1850.

The British public was plundered by the mercantilist “corn laws” which placed strict import quotas on the importation of food. The laws benefited political supporters of the government who were engaged in farming at the expense of much higher food prices, which was especially harmful to the poor. Bright and Cobden formed the Anti-Corn Law League in 1839 and turned it into a well-oiled political machine with mass support, distributing literally millions of leaflets, holding conferences and gatherings all around the country, delivering hundreds of speeches, and publishing their own newspaper, The League. …

From his home in Mugron, France, Frederic Bastiat single handedly created a free-trade movement in his own country that eventually spread throughout Europe. Bastiat was a gentleman farmer who had inherited the family estate. He was a voracious reader, and spent many years educating himself in classical liberalism and in just about any other field that he could attain information about. After some twenty years of intense intellectual preparation, articles and books began to pour out of Bastiat (in the 1840s). His book, Economic Sophisms, is to this day arguably the best defense of free trade ever published. His second book, Economic Harmonies, quickly followed, while Bastiat published magazine and newspapers all over France. His work was so popular and influential that it was immediately translated into English, Spanish, Italian, and German.

Due to Bastiat’s enormous influence, free-trade associations, modeled after one he had created in France and similar to the one created by his friend, Richard Cobden, in England, began to sprout in Belgium, Italy, Sweden, Prussia, and Germany.

To Bastiat, collectivism in all its forms was immoral as well as economically destructive.

Collectivism constituted “legal plunder,” and to argue against the (natural) right to private property would be similar to arguing that theft and slavery were “moral”. The protection of private property is the only legitimate function of government, Bastiat wrote, which is why trade restrictions – and all other mercantilist schemes – should be condemned. Free trade “is a question of right, of justice, of public order, of property. Because privilege, under whatever form it is manifested, implies the denial or the scorn of property rights.” And “the right to property, once weakened in one form, would soon be attacked in a thousand different forms.”

There is no clearer example of how trade restrictions are the enemy of freedom than the American Revolution. In the seventeenth century all European states practiced the policy of mercantilism. England imposed a series of Trade and Navigation Acts on its colonies in America and elsewhere, which embodied three principles: 1) All trade between England and her colonies must be conducted by English (or English-built) vessels owned and manned by English subjects; 2) All European imports into the colonies must “first be laid on the shores of England” before being sent to the colonies so that extra tariffs could be placed on them; and 3) Certain products from the colonies must be exported to England and England only.

In addition, the colonists were prohibited from trading with Asia because of the East India Company’s state-chartered monopoly. There were import duties placed on all colonial imports into England.

After the Seven Years War (known in America as the French-Indian War), England’s massive land holdings (Canada, India, North America to the Mississippi, most of the West Indies) became very expensive to administer and police. Consequently, the Trade and Navigation Acts were made even more oppressive, which imposed severe hardships on the American colonists and helped lead to revolution.

After the American Revolution trade restrictions nearly caused the New England states — which suffered disproportionately from the restrictions — to secede from the Union. In 1807 Thomas Jefferson was president and England was once again at war with France. England declared that it would “secure her seamen wherever found”,  which included U.S. ships. After a British warship captured the USS Chesapeake off Hampton Roads, Virginia, Jefferson imposed a trade embargo that made all international commerce illegal. After Jefferson left office his successor, James Madison, imposed an “Enforcement Act” which allowed war-on-drugs style seizure of goods suspected to be destined for export.

This radicalized the New England secessionists, who had been plotting to secede ever since Jefferson was elected, issued a public declaration reminding the nation that “the U.S. Constitution was a Treaty of Alliance and Confederation” and that the central government was no more than an association of the states. Consequently, “whenever its [i.e., the Constitution’s] provisions were violated, or its original principles departed from by a majority of the states or their people, it is no longer an effective instrument, but that any state is at liberty by the spirit of that contract to withdraw itself from the union.”

The Massachusetts legislature formally condemned the embargo, demanded its repeal by Congress, and declared that it was “not legally binding”. In other words, the Massachusetts legislature “nullified” the law. Madison was forced to end the embargo in March of 1809. …

John Taylor, a noted Anti-Federalist, was a lifelong critic of mercantilism and laid out his criticisms in his 1822 book, Tyranny Unmasked. Like Bastiat, Taylor saw protectionism as an assault on private property that was diametrically opposed to the freedom the American revolutionaries had fought and died for. The tyranny that Taylor sought to “unmask” was the collection of fables and lies that had been devised by mercantilists to promote their system of plunder. If one looks at England’s mercantilist policies, Taylor wrote, “No equal mode of enriching the party of government, and impoverishing the party of people, has ever been discovered.” …

Many of Taylor’s arguments were adopted and expanded upon by the great South Carolinian statesman John C. Calhoun during the struggle over the 1828 “Tariff of Abomination”,  which a South Carolina political convention voted to nullify. The confrontation between South Carolina, which was very heavily import dependent, as was most of the South, and the federal government over the Tariff of Abominations almost led to the state’s secession some thirty years prior to the War for Southern Independence. The federal government backed down and reduced the tariff rate in 1833.

The Northern manufacturers who wanted to impose British-style mercantilism on the U.S. did not give up, however; they formed the American Whig party, which advocated three mercantilist schemes: protectionism, corporate welfare for themselves, and a central bank to pay for it all. From 1832 until 1861 the Whigs, led by Henry Clay and, later, by Abraham Lincoln, fought mightily in the political arena to bring seventeenth-century mercantilism to America.

The Whig party died in 1852, but the Whigs simply began calling themselves Republicans.

We have often praised the Republican Party for its opposition to slavery, but we do not praise it for this:

The tariff was the centerpiece of the Republican party platform of 1860, as it had been when the same collection of Northern economic interests called itself “Whigs” for the previous thirty years.

By 1857 the level of tariffs had been reduced to the lowest level since 1815, according to Frank Taussig in his classic Tariff History of the United States. But when the Republicans controlled the White House and the Southern Democrats left the Congress the Republicans did what, as former Whigs, they had been itching to do for decades: go on a protectionist frenzy. In his First Inaugural Address Lincoln stated that he had no intention to disturb slavery in the Southern states and, even if he did, there would be no constitutional basis for doing so. But when it came to the tariff, he promised a military invasion if tariff revenues were not collected. …

By 1862 the average tariff rate had crept up to 47.06 percent, the highest level ever, even higher than the 1828 Tariff of Abominations. These high rates lasted for decades after the war.

[B]y 1860 England itself had moved to complete free trade; France sharply reduced her tariff rates in that very year; and Bastiat’s free-trade movement was spreading throughout Europe. Only the Northern United States was clinging steadfastly to seventeenth-century mercantilism.

After the war the Northern manufacturing interests who financed and controlled the Republican party (i.e., the old Whigs) were firmly in control and they “ushered in a long period of high tariffs. With the tariff of 1897, protection reached an average level of 57 percent.” This political plunder continued for about fifty years after the war, at which time international competition forced tariff rates down moderately. By 1913 the average tariff rate in the U.S. had declined to 29 percent.

But the same clique of Northern manufacturers was begging for “protection” and persisted until they got it when Herbert Hoover signed the Smoot-Hawley tariff of 1929, which increased the average tariff rate on over 800 items back up to 59.1 percent. The Smoot-Hawley tariff spawned an international trade war that resulted in about a 50 percent reduction in total exports from the United States between 1929 and 1932. Poverty and misery was the inevitable result. Even worse, the government responded to these problems of its own creation with a massive increase in government intervention, which only produced even more poverty and misery and deprived Americans of more and more of their freedoms.

The case for President Trump’s tariffs follows immediately in the next post. …

Agenda 21 and the Ministry of Loneliness 19

In our town, and almost certainly in your town, and most of the towns (cities) of the United States, tall buildings are springing up at or near railway and bus stations, consisting of hundreds of very small living-units for single occupants. No areas are provided for cars, though there is accommodation for a limited number of bicycles. Occupants are encouraged to use public transport.

The living-units we have seen contain a narrow bunk bed, a small wardrobe and a couple of drawers to hold a few (standard issue) clothes, a desk big enough for a (frequently called-in and replaced) lap-top computer to stand on, a shelf where a very few books or a framed photograph or two might be displayed. And there is a narrow shower-closet, with the usual facilities, where the luxuries of rationed soap and toilet tissue may perhaps be enjoyed in the hours when the water is centrally turned on. We do not know for sure that there are recording devices hidden here and there, but we very reasonably suspect there are.

These buildings are part of the implementation by your local council of Agenda 21.

A video, issued in January 2009, explains what Agenda 21 is:

So families are to be broken up or never formed. That’s why the new living-units are for single people only.

Yes, the single persons will be lonely. That’s a vital part of the plan. 

The British Prime Minister (by what accumulation of errors?) Theresa May is the first political leader to appoint a Minister of Loneliness. Her name (it would of course be a woman) is Tracey Crouch. She is also the Minister of Sports (and “Digital, Culture, and Media”) who knows everything about team work, uniforms, mass transport, rules, penalties … Good choice, Theresa!

So as not to offend the Muslim community – which must never be offended even if its members rape and murder that little daughter of yours who has been taken away to be educated in group-think – males and females will be separated for all communal activities (pretty well the only kind of activities that will be allowed).

But also not to offend the LGBQTetc communities, there will have to be further separation for sports teams, work forces, organized social gatherings … Public toilet facilities, however, will be as open to all-comers as the borders of the late nation-states.

The human race will be relieved of the sin of private ownership. And of the burden of self-support. And of the responsibility of family support.  And of any cause to envy your neighbor.

Oh, brave new low-CO2 world that has such collectives in it!

“The real enemy is humanity itself” 2

They really are coming after all of us.

Dr. Ileana Johnson Paugh writes at Canada free Press:

I am sure there are many Americans who have no idea nor care what The Draft International Covenant on Environment and Development (DICED) is. They should. The Draft Covenant is the Environmental Constitution of Global Governance.

The first version of the Covenant was presented to the United Nations in 1995 on the occasion of its 50th anniversary. It was hoped that it would become a negotiating document for a global treaty on environmental conservation and sustainable development.

The fourth version of the Covenant, issued on September 22, 2010, was written to control all development tied to the environment, “the highest form of law for all human activity”.

Law for ALL human activity! Think of that. Totalitarianism beyond the wildest dreams even of a Stalin – or Islam.

The Covenant’s 79 articles, described in great detail in 242 pages, take Sustainable Development principles described in Agenda 21 and transform them into global law, which supersedes all constitutions including the U.S. Constitution.

All signatory nations, including the U.S., would become centrally planned, socialist countries in which all decisions would be made within the framework of Sustainable Development.

In collaboration with Earth Charter and Elizabeth Haub Foundation for Environmental Policy and Law from Canada, the Covenant was issued by the International Council on Environmental Law (ICEL) in Bonn, Germany, and the International Union for Conservation of Nature (IUCN) with offices in Gland, Switzerland and Cambridge, UK.

Federal agencies that are members of the International Union for Conservation of Nature (IUCN) include the U.S. Department[s] of State, Commerce, Agriculture (Forest Service), Interior (Fish and Wildlife, National Park Service), and the Environmental Protection Agency (EPA). The same agencies are members of the White House Rural Council and the newly established White House Council on Strong Cities, Strong Communities (Executive Order, March 15, 2012).

That is to say under Obama. Of course.

The Draft Covenant is a blueprint “to create an agreed single set of fundamental principles like a ‘code of conduct’ used in many civil law, socialist, and theocratic traditions, which may guide [sic!] States, intergovernmental organizations, and individuals”.

The writers describe the Covenant as a “living document”, a blueprint that will be adopted by all members of the United Nations. They say that global partnership is necessary in order to achieve Sustainable Development, by focusing on “social and economic pillars”.  The writers are very careful to avoid the phrase, “one world government”.  Proper governance is necessary on all levels, “from the local to the global” [they say].

The Covenant underwent four writings, in 1995, 2000, 2004, and 2010, influenced by the Johannesburg World Summit on Sustainable Development, by ideas of development control and social engineering by the United Nations, “leveling the playing field for international trade, and having a common basis of future lawmaking”.

Article 2 describes in detail “respect for all life forms”.

Except the human life form (see Article 33 below).

Article 3 proposes that the entire globe should be under “the protection of international law”. 

Article 5 refers to “equity and justice” [code words for socialism/communism – the author].

Article 16 requires that all member nations must adopt environmental conservation into all national decisions.

Article 19 deals with “Stratospheric Ozone”. “Rex Communis is the customary international law regime applicable to areas beyond national jurisdiction: in particular to the high seas and outer space.”

Article 20 requires that all nations must “mitigate the adverse effects of climate change”. [If we endorse this document, we must fight a non-existent man-made climate change – the author.]

Article 31, “Action to Eradicate Poverty” requires the eradication of poverty by spreading the wealth from developed nations to developing countries.

The perfect recipe for making the entire human race extremely poor. 

Article 32 requires recycling, “consumption and production patterns”.

Article 33, “Demographic policies,” demands that countries calculate “the size of the human population their environment is capable of supporting and to implement measures that prevent the population from exceeding that level”. In the Malthusian model, humans were supposed to run out of food and starve to death. In a similar prediction, this document claims that the out-of control multiplication of humans can endanger the environment.

The assumption is, as the socialist assumption essentially is, that all human beings are alike – or ought to be – like ants, so what does it matter which ones live and which ones are eliminated? 

Article 34 demands the maintenance of an open and non-discriminatory international trading system in which “prices of commodities and raw materials reflect the full direct and indirect social and environmental costs of their extraction, production, transport, marketing, and where appropriate, ultimate disposal.”The capitalist [ie. market] model of supply and demand pricing [the only possible way of establishing prices – ed] does not matter.

This erroneous article of Marxist faith has been the main cause of the downfall of every socialist regime from the USSR to Venezuela.  

Article 37 discusses “Transboundary Environmental Effects and Article 39 directs how “Transboundary Natural Resources” will be conserved, “quantitatively and qualitatively”. [For a future generation more worthy of them than we are? -ed.]  According to the document, “conserve means managing human-induced processes and activities which may be damaging to natural systems in such a way that the essential functions of these systems are maintained”. [?]

Article 41 requires integrated planning systems, irrespective of administrative boundaries within a country, and is based on Paragraph 10.5 of Agenda 21, which seeks to “facilitate allocation of land to the uses that provide the greatest sustainable benefits and to promote the transition to a sustainable and integrated management of land resources“. The impact assessment procedure is developed by the World Bank. …

Writers of the Draft Covenant are approximately 19 U.S. professors of Law, Biology, Natural Resources, Urban Planning, Theology, Environmental Ethics, two General Counsel Representatives from the Environmental Protection Agency, chair of the IUCN Ethics Working Group, two attorneys in private practice in the U.S., a judge from the International Court of Justice, a U.S. High Seas Policy advisor of the IUCN Global Marine Programme, foreign dignitaries, ambassadors, and 13 members of the UN Secretariat, including the Chairman, Dr. Wolfgang E. Burhenne.

Since this Draft Covenant has a Preamble and 79 articles, it is obviously intended to be a “world constitution for global governance”, an onerous way to control population growth, re-distribute wealth, force social and “economic equity and justice”, economic control, consumption control, land and water use control, and re-settlement control as a form of social engineering.

Article 20 is of particular interest because it forces the signatories to DICED “to mitigate the adverse effects of climate change”. When President Trump withdrew the U.S. from the Paris Climate Accord, “climatologists” from Hollywood, and millennials brainwashed by their professors that CO2 is going to destroy the planet and kill us all, took to microphones and podiums to express their displeasure with such a “criminal” decision.

It did not matter that the President explained … that this accord was nothing else than an economic scheme to steal and redistribute wealth from the United States to the third world … President Trump explained how many millions of American jobs would be lost

How did man become the main perpetrator of climate change? How did we become so powerful that we can change climate with our very existence, but, if we pay carbon taxes to the third world, we correct our guilt of existing, of breathing, and we turn climate into a favorable proposition for all – no hurricanes, no tornadoes, no droughts, no hail, no torrential rains, no earthquakes, no tsunamis, nothing but serene climate year after year? 

The Club of Rome, the premier environmental think-tank, consultant to the United Nations and the alleged writer of U.N. Agenda 21’s 40 chapters, explained:

The common enemy of humanity is man. In searching for a new enemy to unite us, we came up with the idea that pollution, the threat of global warming, water shortages, famine and the like would fit the bill. All these dangers are caused by human intervention, and it is only through changed attitudes and behavior that they can be overcome. The real enemy is humanity itself.

… Christine Stewart, former Canadian Minister of the Environment … said:

No matter if the science of global warming is all phony… climate change provides the greatest opportunity to bring about social justice and equality in the world.

Timothy Wirth, President of the U.N. Foundation, said:

We’ve got to ride this global warming issue. Even if the theory of global warming is wrong, we will be doing the right thing in terms of economic and environmental policy.

The sad thing is that many mayors around the country have decided to disobey President Trump’s decision on the Paris Climate Accord and reported publicly that they will continue their membership even though such a move is illegal under our Constitution. …

These dissenting mayors have not pledged their allegiance to the U.S. Constitution but to the Global Covenant of Mayors, one of the arms of implementation around the globe of U.N. Agenda 21, now morphed into Agenda 2030. Using grants from our own government, the Compact of Mayors and the European Union’s Covenant of Mayors have influenced initiatives at the local, city, and state governments, forcing their globalist agenda called “visioning” on the hapless population who are now forced to accept decisions made by mayors and boards of supervisors that are robbing them of freedom of movement, of their property rights, of the use of their cars, of farming, in the name of “transitioning to a low emission and climate resilient economy”, a pie in the sky goal.

The real goal is to transform and redistribute the wealth of developed countries and to arrest their development by eventually curbing completely the use of fossil fuels and turning them into a more primitive society dependent on unreliable solar and wind power.

Such a global society would have no borders, no sovereignty, no suburbia, no private property, no cars, and would be controlled by the United Nations umbrella of octopus NGOs.

… Dr. Ottmar Endenhofer, International Panel on Climate Change (IPCC) Co-Chair of Working Group 3, stated:

We [UN-IPCC] redistribute de facto the world’s wealth by climate policy… One has to free oneself from the illusion that international climate policy is environmental policy. This has almost nothing to do with environmental policy anymore

President Trump can save us from this appalling threat of world communist government – if he is allowed to serve his term, best of all his two terms, in office.

But the totalitarian Left is fighting hard to bring him down. It is prepared to use violence. It is using violence. So will only war now save humanity from a terrible Last Age – and then extinction?

And then they cry 5

Acting on the inflammatory rhetoric of the Left, a comedian, Kathy Griffin,

suggested beheading the President of the United States in the manner favored by ISIS.

When she was criticized for her idea, she cried.

Yesterday (June 14, 2017) the Republican Representative Steve Scalise was shot by a far left Bernie Sanders supporter at a congressional baseball practice on the baseball diamond in Alexandria, Virginia. At the time of this writing, Mr. Scalise is said to be in critical condition. Four others were also wounded. Two were Capitol Police officers Crystal Griner and David Bailey before they shot the gunman dead. (“Had they not been there, it would have been a massacre,” a witness – Senator Rand Paul – said.) The other two were Matt Mika, a lobbyist, and Zack Barth, a staffer for Republican Representative Roger Williams.

There is obviously no dialogue possible between Left and Right in America now (or anywhere else in the world). So the battle has to be fought in other ways.

Victor Davis Hanson writes at Townhall:

The two Americas watch different news. They read very different books, listen to different music and watch different television shows. Increasingly, they now live lives according to two widely different traditions.

The Left is inconsolably bitter over losing the presidency, the House, the Senate, the Supreme Court, and most of the states. Having no arguments, no case to make, but being moved by intense childish emotion, Leftists strike out with fists, clubs, guns.

John Hawkins lists 20 quotations from the Left that urged the use of extreme violence. the beating, raping, torturing, and murdering of conservatives, Republicans, and Donald Trump. An accumulation of such declarations (there have been a great many) is more than likely to eventuate in attempts at murder.

You have plays, rap videos and prominent liberals glorifying the murder of the President …  while cops at left-wing universities stand back and allow violent students to riot, threaten and disrupt conservative speakers. 

1) “Michele (Bachmann), slit your wrist. Go ahead… or, do us all a better thing [sic]. Move that knife up about two feet. Start right at the collarbone.” – Montel Williams

The inciters become incoherent with rage. They choke on their fury. Their repetitious cussing is a sign that they have no reasonable case to make.

2) “F*ck that dude. I’ll smack that f*cker’s comb-over right off his f*cking scalp. Like, for real, if I met Donald Trump, I’d punch him in his f*cking face. And that’s not a joke. Even if he did become president — watch out, Donald Trump, because I will punch you in your f*cking face if I ever meet you. Secret Service had better just f*cking be on it. Don’t let me anywhere within a block.”– Rapper Everlast on Donald Trump

3) “I have zero doubt that if Dick Cheney was not in power, people wouldn’t be dying needlessly tomorrow … I’m just saying if he did die, other people, more people would live. That’s a fact.” — Bill Maher

4) “I know how the ‘tea party’ people feel, the anger, venom and bile that many of them showed during the recent House vote on health-care reform. I know because I want to spit on them, take one of their “Obama Plan White Slavery” signs and knock every racist and homophobic tooth out of their Cro-Magnon heads.” — The Washington Post’s Courtland Milloy

The Tea Party! If those peaceful polite mainly middle-aged people who got together to ask for fiscal responsibility, and who meticulously cleared up every scrap of debris on the ground after they held a public meeting, were  full of anger, venom and bile, they certainly never showed it. But no doubt the lying left-biased media reported that they were.

5) “F*** God D*mned Joe the God D*mned Motherf*cking plumber! I want Motherf*cking Joe the plumber dead.” — Liberal talk show host Charles Karel Bouley on the air.

It was to “Joe the Plumber” that Obama explained how he wanted to redistribute the wealth of the country. His administration, he planned, would take money forcibly from those who had earned it and give it to those who had not. “Joe the Plumber”, like a lot of other Joes, did not like the idea. So, says the Left, kill him.

6) “Are you angry? [Yeah!] Are you angry? [Yeah!] Are you angry? [Yeah!] Well, we’ve been watching intifada in Palestine, we’ve been watching an uprising in Iraq, and the question is that what are we doing? How come we don’t have an intifada in this country? Because it seem[s] to me, that we are comfortable in where we are, watching CNN, ABC, NBC, Fox, and all these mainstream… giving us a window to the world while the world is being managed from Washington, from New York, from every other place in here in San Francisco: Chevron, Bechtel, [Carlyle?] Group, Halliburton; every one of those lying, cheating, stealing, deceiving individuals are in our country and we’re sitting here and watching the world pass by, people being bombed, and it’s about time that we have an intifada in this country that change[s] fundamentally the political dynamics in here. And we know every – They’re gonna say some Palestinian being too radical — well, you haven’t seen radicalism yet.” U.C. Berkeley Lecturer Hatem Bazian fires up the crowd at an anti-war rally by calling for an American intifada

That was clear and plain incitement to terrorist action on a massive scale.

7) “That Scott down there that’s running for governor of Florida. Instead of running for governor of Florida, they ought to have him and shoot him. Put him against the wall and shoot him. He stole billions of dollars from the United States government and he’s running for governor of Florida. He’s a millionaire and a billionaire. He’s no hero. He’s a damn crook. It’s just we don’t prosecute big crooks.” — Rep. Paul Kanjorski, D-Pa

8) “..And then there’s Rumsfeld who said of Iraq ‘We have our good days and our bad days.’ We should put this S.O.B. up against a wall and say ‘This is one of our bad days’ and pull the trigger. Do you want to salvage our country? Be a savior of our country? Then vote for John Kerry and get rid of the whole Bush Bunch.” — From a fund raising ad put out by the St. Petersburg Democratic Club

9) “Republicans don’t believe in the imagination, partly because so few of them have one, but mostly because it gets in the way of their chosen work, which is to destroy the human race and the planet. Human beings, who have imaginations, can see a recipe for disaster in the making; Republicans, whose goal in life is to profit from disaster and who don’t give a hoot about human beings, either can’t or won’t. Which is why I personally think they should be exterminated before they cause any more harm.” — The Village Voice’s Michael Feingold, in a theater review of all places.

10) “But the victim is also inaccurately being eulogized as a kind and loving religious man. Make no mistake, as disgusting and deservedly dead as the hate-filled fanatical Muslim killers were, Thalasinos was also a hate-filled bigot. Death can’t change that. But in the U.S., we don’t die for speaking our minds. Or we’re not supposed to anyway. Thalasinos was an anti-government, anti-Islam, pro-NRA, rabidly anti-Planned Parenthood kinda guy, who posted that it would be “Freaking Awesome” if hateful Ann Coulter was named head of Homeland Security.” — Linda Stasi, New York Daily News,on a victim murdered in the San Bernadino terrorist attack

11) “Cheney deserves same final end he gave Saddam. Hope there are cell cams.” — Rep. Chuck Kruger (D-Thomaston)

12) “If I had my way, I would see Katherine Harris and Ken Blackwell strapped down to electric chairs and lit up like Christmas trees. The better to light the way for American Democracy and American Freedom!” — Democratic Talk Radio’s Stephen Crockett

13) “May your children all die from debilitating, painful and incurable diseases.” — Allan Brauer, the communications chair of the Democratic Party of Sacramento County to Ted Cruz staffer Amanda Carpenter.

Can anyone get lower than that? Yup. For Leftists there is no bottom.

14) “Violence solves nothing. I want a rhino to f*ck @SpeakerRyan to death with its horn because it’s FUNNY, not because he’s a #GOPmurderbro.” – Jos Whedon

15) “I hope Roger Ailes dies slow, painful, and soon. The evil that man has done to the American tapestry is unprecedented for an individual.” — Think Progress editor Alan Pyke

16) “But, you know, the NRA members are the current incarnation of the brownshirts from Germany back in the early ’30s, late ’20s, early ’30s. Now, of course, there came the Night of the Long Knives when the brownshirts were slaughtered and dumped in the nearest ditches when the power structure finally got tired of them. So I look forward to that day.” — Mike Malloy

“Antifa” is a Leftist brownshirt organization, fascist if ever any organization deserved to be called fascist. It claims to be “fighting fascism”. They and other Leftist rioters who are attacking people at pro-Trump rallies (and the populist equivalents in Europe) are doing exactly what the fascist mobs, both Nazi and Communist, did in Germany in the 1920s and 1930s. It is a joke – a very ugly one –  that they are doing their brutal violent murderous work against peaceful crowds in the name of “anti-fascism”.

17) “Or pick up a baseball bat and take out every f*cking republican and independent I see. #f*cktrump, #f*cktheGOP, #f*ckstraightwhiteamerica, #f*ckyourprivilege.” – Orange is the New Black star Lea DeLaria

18) “I wish they (Republicans) were all f*cking dead!” — Dan Savage

19) “Sarah Palin needs to have her hair shaved off to a buzz cut, get headf*cked by a big veiny, ashy, black d*ck then be locked in a cupboard.” — Azealia Banks advocates raping Sarah Palin over a fake news story.

They claim to have”imagination” while, they say, the Right does not. So there we see what it is they imagine: Jos Whedon’s hilarious dream of the rhino raping and killing Paul Ryan, and Azealia Banks’s wish for Sarah Palin. Behold the Vision!

20)” Yes, I’m angry. Yes, I’m outraged. Yes, I have thought an awful lot about blowing up the White House, but I know that this won’t change anything.” – Madonna

How many others, like yesterday’s would-be killer, take such outbursts to be declarations of war? There are surely more violent attacks to come.

The Left has become a terrorist organization.

The need for religion – a craving for tyranny 2

Why do tens of millions in the West prostrate themselves before advancing, conquering, oppressive Islam?

Why do millions of Americans still vote for the Democratic Party?

This essay offers a chilling explanation.

It is from Jihad Watch, by Alexander Maistrovoy:

“Progressive man” refuses to recognize the crimes of Islam, not because he is naive, fine-tempered or tolerant. He does it because, unconsciously or subconsciously, he has already accepted Islam as a religion of salvation. As he accepted Stalinism, Hitlerism, Maoism and the “Khmer Rouge” before it 

Joseph de Maistre, a French aristocrat of the early 19th century, argued that man cannot live without religion, and not religion as such, but the tyrannical and merciless one. He was damned and hated, they called him an antipode of progress and freedom, even a forerunner of fascism; however, progressives proved him right again and again.

It may be true of most people that they “cannot live without religion”, but it is not true of all. We wonder how, since the Enlightenment, and especially now in our Age of Science, people can live with a religion. We agree, however, that those who need a religion are not put off by its being “tyrannical and merciless”.

Is there a religion, whether deity-worshiping or secular, that is not tyrannical and merciless?  

In their nihilistic ecstasy, Homo progressicus threw God off the pedestal, trampled upon the humanistic ideal of Petrarch, Alberti and Leonardo Bruni, who relied on Reason and strove for virtue, and … found themselves in complete and gaping emptiness. They realized that they could not live without the God-man — the idol, the leader, the ruler, who would rely on the unshakable, ruthless idea of salvation — not in the other world, but in this real world here and now. And with all the passion so inherent to their shallow, unstable, infantile nature, they rushed out in search of their “prince on a white horse”.

The idols of the progressives were tyrants armed with the most progressive ideology: Robespierre, and after him Stalin, Mao, Pol Pot, Fidel Castro, Hugo Chavez, and finally — Islam.

Islam does not, of course, claim to be “progressive”. It derives from – and is stuck in – the Dark Ages. But the self-styled progressives of the West are welcoming it and submitting to it.

In the 20th century, the Western intelligentsia was infected with red and brown bacilli.

Walter Duranty ardently denied the Holodomor.

That is Stalin’s forced famine in the Ukraine that killed many millions. Walter Duranty denied that it was happening in his New York Times reports.

Bernard Shaw and Romain Rolland justified OGPU terror and the kangaroo court in Moscow; Aragon, Barbusse (the author of the apologetic biography of Stalin: Stalin. A New World Seen Through the Man) and Jean-Richard Bloch glorified “the Father of nations”.

“I would do nothing against Stalin at the moment; I accepted the Moscow trials and I am prepared to accept those in Barcelona,” said Andre Malraux during the massacre of anarchists from POUM [the Workers’ Party of Marxist Unification] by Communists in Barcelona in 1937.

Let’s guess: who is writing about whom? “Lonely overbearing man … damned disagreeable”, “friendly and commonplace”, possessing “an intelligence far beyond dogmatism” … “sucked thoughtfully at the pipe he had most politely asked my permission to smoke  I have never met a man more fair, candid, and honest”. Got it? It was Stalin, as portrayed by H. G. Wells.

How many sufferings – Solzhenitsyn recalled — were caused by progressive Western journalists, who after having visited the GULAG, praised Potemkin villages with allegedly heated barracks where political prisoners used to read Soviet newspapers sitting at clean neat tables? Indeed, Arthur Ransome (The Guardian), an American journalist and a fan of Mao, Agnes Smedley, New York reporter Lincoln Steffens (after the meeting with Lenin he wrote,“I have seen the future and it works”), Australian-British journalist Leonore Winter (the author of the book  called Red Virtue: Human Relations in the New Russia) and many others sympathized with the Bolsheviks and the Soviet Union. Juan Benet, a famous Spanish writer, suggested “strengthening the guards (in GULAG), so that people like Solzhenitsyn would not escape”. The Los Angeles Times published Alexander and Andrew Cockburn, who were Stalin’s admirers.

Hitler? Knut Hamsun, Norwegian novelist who won the Nobel Prize, described Hitler in an obituary as a “fighter for humanity and for the rights of all nations”. The “amorousness” of Martin Heidegger for the “leader of the Third Reich” is well known. In the 1930s, the Führer was quite a respectable person in the eyes of the mass media. Anne O’Hare McCormick – a foreign news correspondent for the New York Times (she got a Pulitzer Prize) — described Hitler after the interview with him: he is “a rather shy and simple man, younger than one expects, more robust, taller … His eyes are almost the color of the blue larkspur in a vase behind him, curiously childlike and candid … His voice is as quiet as his black tie and his double-breasted black suit … Herr Hitler has the sensitive hand of the artist.”

The French elites were fascinated by Hitler. Ferdinand Celine said that France would not go to “Jewish war”, and claimed that there was an international Jewish conspiracy to start the world war. French Foreign Minister Georges Bonnet rendered honors to Ribbentrop, and novelist, essayist and playwright Jean Giraudoux said that he was “fully in agreement with Hitler when he states that a policy only reaches its highest form when it is racial”.

The Red Guards of Chairman Mao caused deadly convulsions in China and ecstatic [sympathetic] rage in Jean-Paul Sartre and Simone de Beauvoir, Jan Myrdal, Charles Bettelheim, Alain Badiou and Louis Pierre Althusser. In Paris, Barbusse and Aragon created “the pocket monster” — Enver Hoxha [Communist dictator of Albania]; at Sorbonne University, Sartre worked out “the Khmer Rouge Revolution” of Pol Pot, Hu Nima, and Ieng Sary. Noam Chomsky characterized the proofs of Pol Pot’s genocide as “third rate” and complained of a “vast and unprecedented propaganda campaign against the Khmer Rouge”. Gareth Porter, winner of the Martha Gellhorn Prize for Journalism, said in May 1977: “The notion that the leadership of Democratic Kampuchea adopted a policy of physically eliminating whole classes of people was … a myth.”

In the 70’s, the whole world already knew the truth about the Red Guards. However, German youth from the Socialist Union of German Students went out  on demonstrations with portraits of the “Great Helmsman” and the song “The East is Red”.

In the USA, they went into the streets holding red flags and portraits of Trotsky and Che Guevara, and dream of “Fucking the System” like their idol Abbie Hoffman. The hatred of “petty bourgeois philistines”, as Trotsky named ordinary people, together with the dream of guillotines, bayonets, and “red terror”, keep inspiring Western intellectuals like Tariq Ali, the author of the revolutionary manual Trotsky for Beginners.

“The middle class turned out to be captured by ‘bourgeois-bohemian Bolshevism’,” Pascal Bruckner wrote.

Stalin, Mao and Pol Pot passed away, but new heroes appeared in their places. Leading employees of CNN – reporter Peter Arnett, producer Robert Wiener and director of news department Eason T. Jordan – had excellent relations with close associates of Saddam Hussein, pretending they didn’t know anything about his atrocities. Hollywood stars set up a race of making pilgrimages to Castro and Chavez. Neo-Marxist professors and progressive intellectuals, such as Dario Fo, Jean Baudrillard and Martin Amis, welcomed the triumph of al-Qaeda on September 11.

The romanticization of  the “forged boot” and “iron hand”, the worship of “lonely overbearing” men with “the sensitive hand of the artist” — this explains the amazing easiness with which recent anarchists, pacifists, Marxists, atheists, after having changed a couple  of ideologies, burden themselves with the most primitive, barbaric and despotic religion of our time: Islam.

Atheists of the Left only, being atheists who dispense with belief in the supernatural but still need a religion.

What they crave for is not religion as such. They don’t want Buddhism, Bahaism, Zoroastrianism, or even the mild Islam of the Sufi or Ahmadiyya version. They want a religion that would crush them, rape their bodies and souls, and destroy their ego — one that would terrify them and make them tremble with fear, infirmity and impotence.

Only bloodthirsty medieval Islam is able to do this today. It alone possesses unlimited cruelty and willingness to burn everything on its way. And they  gather like moths flying to the flame: communists Roger Garaudy, “Carlos the Jackal”, Trond Ali Linstad, Malcolm X, Alys Faiz; human rights defenders Jemima Goldsmith, Keith Ellison, and Uri Davis, the fighter against Zionism for the rights of the Palestinians. Fathers favor Castro, such as Oliver Stone; their sons accept Islam, such as Sean Stone. According to a public opinion poll conducted in August 2014 (Madeline Grant, Newsweek), “16% of French citizens support ISIS”. There are 7% to 8% of Muslims living in France. Who makes up the rest 8% to 9%?

Ken Livingstone, Jeremy Corbyn, John Brennan, Hollywood stars, Ylva Johansson, Sweden’s Integration Minister, who like her boss Stefan Löfven claimed that “there was no connection between crime and immigration”; Michael Fabricant, a former vice-chair of the Tory party, who said that “some conservative Anglicans are the same as ISIS”; German politicians that established a media watchdog to “instruct the press to censor ethnicity and religion in crime reports” (a modification of Soviet censure); the Chief Justice of England and Wales, Lord Phillips, who believes that it is inevitable to recognize Sharia courts in Great Britain; atheist-apologist for Islam (O my God!) CJ Werleman; Canadian Liberals, who support  the anti-Islamophobia motion; Georgetown professor Jonathan Brown, who justifies slavery and raping of female slaves; Wendy Ayres-Bennett, a UK professor who is urging Brits to learn Urdu and Punjabi to make Muslim migrants feel welcome; Ohio State University, that offered a course on “how Muslims helped build America”; the Swedish state-owned company Lernia encouraging the replacement of standard Swedish with the “migrant-inclusive accent”; American feminists with the slogans “Allahu akbar” and “I love Islam”, who endorse the BDS movement; Swedish feminists wearing burkas in Iran; “proud  feminists” such as Elina Gustafsson and Gudrun Schyman defending Muslim criminals who raped Swedish girls – all of them and thousands of others have already converted to Islam, if not de jure, then de facto.

They appeal to Islam to escape from their fears, complexes, helplessness, and uselessness. They choose the despotism of body and spirit to deprive themselves of their freedom – the freedom that has always been an unbearable burden for their weak souls full of chimeras. They crave slavery.

They are attracted by Islam today, but it’s not about Islam. It’s about them. If Islam is defeated tomorrow and a new Genghis Khan appears with the “religion of the steppe”, or the kingdom of the Aztecs rises with priests tearing hearts from the chest of living people, they will passionately rush into their embrace. They are yearning for tyranny, and will destroy everything on their way for the sake of it. Because of them, “we shall leave this world here just as stupid and evil as we found it upon arrival”. (Voltaire)

Posted under Anarchy, Anti-Semitism, Atheism, Britain, Buddhism, Cambodia, Canada, China, Christianity, Collectivism, communism, Cuba, Environmentalism, Europe, Feminism, France, genocide, Germany, Hinduism, History, Islam, jihad, Judaism, Leftism, Marxism, media, Muslims, nazism, Norway, Pakistan, Palestinians, Progressivism, Race, Religion general, Russia, Slavery, Socialism, Soviet Union, Sweden, Terrorism, Theology, Totalitarianism, tyranny, Ukraine, United Kingdom, United States, Venezuela by Jillian Becker on Sunday, April 9, 2017

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The atrocious ideology of the beautiful people 2

The Marxist Left has nowhere to go. Wherever it has gained power it has failed, and it has no new ideas. Like a demented parrot it screeches words at the world outside its intellectual cage: “Racist!”, “Sexist!”, “Xenophobe!”, “White male privilege!”, “Global warming denier!” – as if they were statements complete in themselves and nothing needed to be added. They are subjects without predicates.

For a hundred years, 1917-2017, the enemy of liberty, reason, humanity, justice, civilization itself was the Marxist Left.

From the beginning of its era of implementation – the seizing of power in Russia by Vladimir Lenin and his Bolsheviks – to its fading with a cacophony of screeches when its American president, Barack Obama, stepped down from power, the Atrocious Ideology was fomented and imposed on nations by intellectuals who knew how to argue at a dinner table or a Stammtisch, in a classroom or a newspaper column, but had no understanding whatsoever of how most people lived or to what they aspired.

From the 1920s onwards, a majority of the intellectuals in the free Western world embraced the collectivist ideology of Marx and Lenin and called for the ruin of their own house. In the Anglosphere (e.g.), the writers who enthralled the reading classes – though they esteemed themselves artists and above politics – were almost all dedicated to the destruction of their warm, comfortable, beautifully appointed, endlessly entertaining, safe nursery. And they convinced untold millions that to smash it and everything in it was the nobly ideal thing to do.

To take just one of the noble destroyers who thought they would enjoy Communism,[1] one who attracted, and continues to attract, devoted admirers, let us consider Virginia Woolf (1882-1941). She was not merely a typical member of that class, she was the leading light of it.

A revelatory portrait of her is to be found in an essay by the great British essayist, Theodore Dalrymple.[2]

Virginia Woolf,” he writes, “belonged by birth not merely to the upper middle classes but to the the elite of the intellectual elite”.

He concentrates his surgical analysis on one of her books in particular, Three Guineas.

It was about how women could prevent war.

Virginia Woolf’s  name is not normally associated with great affairs of state, of course. Quite the reverse. She regarded them with a fastidious disgust, as a vulgar distraction from the true business of life: attendance to the finer nuances of one’s own emotional state. Along with the other members of the Bloomsbury group – that influential and endlessly chronicled little band of British aesthetes of which she was the moving spirit – she was dedicated to the proposition that beings as sensitive as they to the music of life ought not to be bound by gross social conventions , and that it was their duty (as well as their pleasure) to act solely upon the promptings of the sympathetic vibrations of their own souls.  …

Despite its concern with war, the book is not a work of political philosophy or contemporary history:

No: it is a locus classicus of self-pity and victimhood as a genre in itself. In this it was certainly ahead of its time, and it deserves to be on the syllabus of every department of women’s studies at every third-rate establishment of higher education. …

The book is important because it is a naked statement  of the worldview that is unstated and implicit in all of Virginia Woolf’s novels, most of which have achieved an iconic status in the republic of letters and in the humanities departments of the English speaking world, where they have influenced countless young people. The book, therefore, is a truly seminal text. In Three Guineas, Virginia Woolf lets us know without disguise what she really thinks: and what she thinks is by turns grandiose and trivial, resentful and fatuous. The book might be better titled: How to Be Privileged and Yet Feel Extremely Aggrieved. … 

Her point about war is that it is waged by men, and men suppress women; and if instead they treated women as equals, there would be no more wars.

One might think that to descend from the aesthetic to the ideological plane would be distasteful for a woman of such languorous, highly strung, thoroughbred equine beauty as she; but under the influence of a general idea, Mrs. Woolf revealed herself to be a thoroughgoing philistine of the most revolutionary and destructive type, quite prepared to bring the temple crashing down about her ears, that her grudges might be paid back. Let my ego be satisfied, though civilization fall.

The temple of learning, that is. She had in mind one of the repositories of the riches of Western civilization – a Cambridge university college. A woman’s college. (A great achievement in itself as women’s colleges were only established at Oxford and Cambridge in the 1880s – in Virginia Woolf’s lifetime). She advises that it should be burnt down with all that it contains; all the books in its library consigned to the flames. The worthlessness, in her estimation, of all that accumulation of knowledge and wisdom in print on paper, suggests that she would be happiest if the whole venerable university were to be reduced to ashes.

Dalrymple quotes her:

And let the daughters of educated men dance round the fire and heap armful upon armful of dead leaves upon the flames. And let their mothers lean from the upper windows [before, presumably, being burnt to death] and cry “Let it blaze! Let it blaze! For we have done with this education!” 

Virginia Woolf was consumed with bitter, contemptuous, snobbish distaste for everything that did not appeal to her exquisitely refined aesthetic sensibility. Form, appearance, was all to her. She expressed a low shallow anti-Semitism in passages describing, with revulsion and disgust, the appearance of Jewish men. Yet she married a Jew! (They had no children. Did she, like her character Mrs. Dalloway in the novel of that name, lie alone in a narrow bed?)[3]

Food disgusted her too. She  was revolted (again) by seeing through the window of a London tea room, well-dressed women eating cakes.[4] They were fat. They obviously had rich husbands who paid for their cakes. Nauseating! Despicable! Thin-ness and sterility were aesthetic and moral ideals to her. Instinctively, her philosophy of life was based on anorexia.

Life was too messy, the world too unbeautiful for her. It was Jewish. It was fat. It was sexual, fertile, dirty. She sought water, drowned herself in the River Ouse near her country house in East Sussex. (The reason she gave in her suicide note was that she couldn’t face another attack of recurring insanity.[5])

Theodore Dalrymple describes the sort of academy that Virginia Woolf would have approved of. It is one with which we are all too familiar:

Mrs. Woolf’s ideal college … would be entirely nonjudgmental, even as to intellect. … Henceforth there is to be no testing of oneself against the best, with the possibility, even the likelihood, of failure: instead one is perpetually to immerse oneself in the tepid bath of self-esteem, mutual congratulation, and benevolence toward all.

And he concludes:

Had Mrs. Woolf survived to our own time … she would at least have had the satisfaction of observing that her cast of mind – shallow, dishonest, resentful, envious, snobbish, self-absorbed, trivial, philistine, and ultimately brutal – had triumphed among the elites of the Western world.

It triumphs chiefly now in the universities, where the diehards of the Marxist Left linger on beyond their time with that Atrocious Ideology of theirs, stale, dull, tragic, disproven.

 

NOTES

1.This essay displays Virginia Woolf’s distaste for capitalism, and asserts that [her being above politics] what she desired was “a communism of the soul”. And the author quotes this from Woolf’s novel A Room of One’s Own: “Masterpieces are not single and solitary births; they are the outcome of many years of thinking in common, of thinking by the body of the people, so that experience of the mass is behind the single voice.” It is a notion that Barack Obama and Elizabeth Warren would heartily endorse.

2. The Rage of Virginia Woolf in Our Culture, What’s Left Of It by Theodore Dalrymple, Ivan R. Dee, Chicago 2005

3.  Mr. Virginia Woolf  by John Gross, Commentary Dec.1. 2006: “It also seems clear that the marriage worked. Many things about it are mysterious. Did, for instance, the fact that it was sexless leave Leonard constantly frustrated, or did it in some way suit him? We are unlikely ever to learn the answer to such a question, and perhaps it is none of our business.”

4. Yet Mrs. Woolf was not wholly consistent in her distaste for food, pleasure, or even sex. She also wrote this: “I want to dance, laugh, eat pink cakes, yellow cakes, drink thin, sharp wine. Or an indecent story, now – I could relish that. The older one grows the more one likes indecency.” (From Monday and Tuesday by Virginia Woolf.) Perhaps that was an aberrant thought that occurred to her in one of her periods of madness (see Note 5).

5. Virginia Woolf wrote to her husband:

Dearest, I feel certain I am going mad again. I feel we can’t go through another of those terrible times. And I shan’t recover this time. I begin to hear voices, and I can’t concentrate. So I am doing what seems the best thing to do. You have given me the greatest possible happiness. You have been in every way all that anyone could be. I don’t think two people could have been happier till this terrible disease came. I can’t fight any longer. I know that I am spoiling your life, that without me you could work. And you will I know. You see I can’t even write this properly. I can’t read. What I want to say is I owe all the happiness of my life to you. You have been entirely patient with me and incredibly good. I want to say that – everybody knows it. If anybody could have saved me it would have been you. Everything has gone from me but the certainty of your goodness. I can’t go on spoiling your life any longer. I don’t think two people could have been happier than we have been. 

*

Post Script:

Virginia Woolf and her coterie were erudite, cultured, brilliant – but nevertheless a silly lot.

Here’s one of them recording his significant thoughts:

 

US and THEM 7

US according to THEM:

Racist, sexist, xenophobic, Islamophobic, misogynistic, colonialist, imperialist, manmade-global-warming-denying, anti-abortion, privileged far-right nationalist white supremacists.

US according to US:

We the People, freedom-loving, color-blind, rule-of-law patriots.

THEM according to THEM:

Vulnerable, unequal, oppressed, rights-deprived, anti-fascist, compassionate, redistributionist, anti-racist, anti-sexist, climate-controlling, recycling, anti-America, anti-Israel, anti-white, anti-patriarchy, anti-gun, pro-Palestinian, pro-Islam, pro-abortion, pro-LGBTQetc, pro-black, pro-brown, pro-open-borders, globalist democratic socialists.

THEM according to US:

Elite-dominated, privileged, anti-freedom, fascist, uncompassionate, redistributionist, race-obsessed, sex-obsessed, feminist, global-warming-scamming, anti-America, anti-Semitic, anti-gun, anti-white, anti-education, pro-Palestinian, pro-Islam, pro-abortion, unpatriotic, undemocratic globalist socialists.

End of an atrocious era 4

End of the Marxist Left. 100 years. 1917-2017.

We date the century of Marxism from the Russian Revolution in 1917 to the success of the American counter-revolution in 2017, because we see Donald Trump’s election to the presidency of the United States – the most powerful position in the world – as the coup de grâce for the atrocious era.

The idea that people should be organized by governments and that the collective is more important than the individual has proved in practice to be a bad one. The experiment took the lives of hundreds of millions of individuals.

The Marxist Left has failed. The ideology that energized it is discredited. There will be no new Communist states.

Those who still believe that their lives should be ordered and sustained by government – regardless of the high price that must be paid by the loss of their freedom – are sure to find the change hard to accept.

However, Donald Trump’s movement is spreading. It has inspired and encouraged new political parties in Europe, and they are gaining strength. They want a “Europe of nations and liberty”.

     A meeting of the leaders of populist European parties

The parties still in power see that a change is happening, fear it, but do not understand it. They had a vision of a united states of Europe – which they tried to implement through the creation of the disastrous European Union – and ultimately a united states of the world. They wanted to abolish nations. They wanted a mingling of peoples. They invited the Third World, in particular Muslims, to come to Europe.

And all round them rebellious voices, growing ever louder, are demanding a return to nationhood, to secure borders, to self-determination, to individual freedom – to resisting the encroachment of Islam.

It seems that just one European politician in power “gets it”:

Breitbart reports:

German Foreign Minister Frank-Walter Steinmeier says U.S. President Donald Trump’s election marks the end of an era, and Berlin will move quickly to secure “close and trusting trans-Atlantic cooperation based on common values” with the new administration. Steinmeier wrote in Bild newspaper on Sunday that “with the election of Donald Trump, the old world of the 20th century is finally over” and “how the world of tomorrow will look is not settled.” He says with any power change there are “uncertainties, doubts and question marks”, but a lot more is at stake “in these times of a new global disorder”.  Steinmeier says he will promote free trade and joint efforts against extremism with Washington. He added he’s certain Germany will “find interlocutors in Washington who know big countries also need partners”.

He will go to President Trump. He will speak of partnership and trade. But what he will really be seeking is enlightenment. And unless he is truly willing to yield power to the people, he will hear nothing for his comfort.

The “Women’s March”, organized to protest against Donald Trump’s rise to power, is glaring proof that the Left no longer knows what it is for.

Most of the marchers could only name what they were against: “Trump”.

Who funded the march? Some 50 of the participating groups are funded by the subversive George Soros.

Only one of the organizers of the American march knew exactly what she wanted.

The Gatestone Institute says of her:

Linda Sarsour [is] a self-described ‘Brooklyn-born Palestinian-American-Muslim racial justice and civil rights activist’, who serves as “the Executive Director of the Arab American Association of New York, co-founder of Muslims for Ferguson, and a member of Justice League NYC”,  her march bio relates.

She is working for the establishment of Sharia law in America. She tweeted:

Her following carried this banner:

And wore hijabs made out of the American flag:

 

But as yet Islam is not a serious threat to America itself. The Islamic State needs to be destroyed, and President Trump has declared his intention to crush it.

In Europe, the rulers of the old order will be overthrown and replaced. Europe will return to being a continent of nation states. Then the new leaders must deal with Islam, the enemy the Left let in.

As the Marxist Left was the terror of the last century, Islam will be the terror of the 21st. century. It is a barbarism that must be opposed and defeated by Western civilization – now recovering its strength and self-confidence.

Last post for dead slogans 1

What is the policy of the Left now – apart from being “anti-racist”, “anti-sexist”, and taking an heroic stand against carbon dioxide?

Left politicians speak of their “values”, and sometimes give instances by alluding to “inclusiveness”, “diversity” and “globalization”. Doesn’t seem to be much there to set the pulse racing.

No more talk of Revolution; of workers of the world uniting to throw off their chains; of a dictatorship of the proletariat. In America, the proletariat – or the nearest thing America has to a proletariat, the blue-collar working class – has just voted massively for a capitalist president with a program favoring the nation-state, patriotism, strong borders, strictly controlled immigration.

And the same thing is happening in Europe. Vast numbers of people are agitating and voting for the restoration of national borders and strictly controlled immigration. They are rejecting “inclusiveness”, “diversity” and “globalization” – and the rulers who have imposed millions of hostile, dependent, massively criminal aliens on them.

The Leftists call this movement “populism” and are fiercely against it. “The people? Bah! What do they know!” Leftists are only on the side of “the people” when the people docilely accept their rule.

Their time has passed. They have nothing to offer. The far-left Democratic Party of the US could find no plausible candidates for the presidency. They found three people, one of whom sank without a trace early on, leaving an unhealthy woman with a sleazy record and a ne’er-do-well commie from way back in the last century. The narrow little two-seater bench evinced no “inclusiveness”, no “diversity”. (Globalists everywhere, however, rooted for them with a passion.)

A Democratic Party leader, one of those who led the Party to overwhelming defeat, has just been re-elected to continue leading it. Did she offer something new? A new idea? A new strategy? Nope. Same old, same old.

Will the socialist Left be reborn? And if it is, will it be as a zombie or a rosy baby full of potential?

Our guess? It won’t resurrect, but if it does – as the zombie.

End of an era 3

The year 2017 approaches, and with it the centennial of the Russian revolution that first brought Marxists to totalitarian power.

For the last hundred years Marxism has been destroying human life, liberty and happiness on a vast scale. Far from ushering in paradise on earth as the Marxists proclaimed they would do, they used power wherever they acquired it to create earthly hells.

By reasonable reckoning, 23 Communist regimes had killed (at least) 149,469,610 people by 2006. R. J. Rummel, who was professor of Political Science at the University of Hawaii, is the authority most cited for the statistics of deaths caused by Communist governments by means of executions, deliberate mass starvation, and forced labor. For mass slaughter of this sort, he invented the word “democide“.

In one of his papers titled How Many Did Communist Regimes Murder?, Professor Rummel wrote

How can we understand all this killing by communists? It is the marriage of an absolutist ideology with absolute power. Communists believed that they knew the truth, absolutely. They believed that they knew through Marxism what would bring about the greatest human welfare and happiness. And they believed that power, the dictatorship of the proletariat, must be used to tear down the old feudal or capitalist order and rebuild society and culture to realize this utopia. Nothing must stand in the way of its achievement. Government – the Communist Party – was thus above any law. All institutions, cultural norms, traditions, and sentiments were expendable. And the people were as though lumber and bricks, to be used in building the new world.

To many communists, the cause of a communist utopia was such as to justify all the deaths. The irony of this is that communism in practice, even after decades of total control, did not improve the lot of the average person, but usually made their living conditions worse than before the revolution. It is not by chance that the greatest famines have occurred within the Soviet Union (about 5,000,000 dead during 1921-23 and 7,000,000 from 1932-3) and communist China (about 27,000,000 dead from 1959-61). In total almost 55,000,000 people died in various communist famines and associated diseases, a little over 10,000,000 of them from democidal famine. This is as though the total population of Turkey, Iran, or Thailand had been completely wiped out. And that something like 35,000,000 people fled communist countries as refugees, as though the countries of Argentina or Columbia had been totally emptied of all their people, was an unparalleled vote against the utopian pretensions of Marxism-Leninism. …

But communists could not be wrong. After all, their knowledge was scientific, based on historical materialism, an understanding of the dialectical process in nature and human society, and a materialist (and thus realistic) view of nature. Marx has shown empirically where society has been and why, and he and his interpreters proved that it was destined for a communist end. No one could prevent this, but only stand in the way and delay it at the cost of more human misery. Those who disagreed with this world view and even with some of the proper interpretations of Marx and Lenin were, without a scintilla of doubt, wrong. After all, did not Marx or Lenin or Stalin or Mao say that. . . . In other words, communism was like a fanatical religion. It had its revealed text and chief interpreters. It had its priests and their ritualistic prose with all the answers. It had a heaven, and the proper behavior to reach it. It had its appeal to faith. And it had its crusade against nonbelievers.

[A]t the extreme of totalitarian power we have the greatest extreme of democide. Communist governments have almost without exception wielded the most absolute power and their greatest killing (such as during Stalin’s reign or the height of Mao’s power) has taken place when they have been in their own history most totalitarian. As most communist governments underwent increasing liberalization and a loosening of centralized power in the 1960s through the 1980s, the pace of killing dropped off sharply.

Communism has been the greatest social engineering experiment we have ever seen. It failed utterly and in doing so it killed over 100,000,000 men, women, and children, not to mention the near 30,000,000 of its subjects that died in its often aggressive wars and the rebellions it provoked. But there is a larger lesson to be learned from this horrendous sacrifice to one ideology. That is that no one can be trusted with power. The more power the center has to impose the beliefs of an ideological or religious elite or impose the whims of a dictator, the more likely human lives are to be sacrificed.

We contend that the recent death of Fidel Castro, the Communist dictator of Cuba, marks the end of the terrible Marxist era. Cuba will continue for a while yet to be under the cruel Communist regime he established. And North Korea is still under Communist dictatorship. But no new such regimes are arising. Democracy is replacing dictatorships in South America. And with the defeat in 2016 of a second* Alinskyite presidential candidate nominated by the Democratic Party of the United States, the grip of Marxist ideology through government is loosening everywhere and – we contend – unlikely to strengthen again.

It is still, however, dominant in the academies of the Western World. What can be done about that rottenness in higher education?

With this question, Robert Conquest, one of the greatest historians of Communist Russia, was concernedIn a review of his book Reflections on a Ravaged Century in the American Spectator Online, Josh London wrote:  

The clearest picture to emerge from these pages is that the history of Communism is, at its simplest, little more than the history of an all-out assault on society by a series of conspiratorial cliques. These groups have, invariably, been led by excruciatingly cruel dictators who were revoltingly drunk on their own foolish ideology and power.  …

Nobel Laureate F.A. Hayek pointed out over fifty years ago that “Socialism has never and nowhere been at first a working-class movement. It is by no means an obvious remedy for an obvious evil which the interests of that class will necessarily demand. It is a construction of theorists, deriving from certain tendencies of abstract thought with which for a long time only the intellectuals were familiar; and it required long efforts by the intellectuals before the working classes could be persuaded to adopt it as their programme.” Though unquoted by Conquest, Hayek’s insight is exactly what worries him most about the 20th century and the prospects of life in the 21st century. Conquest’s work in this section constitutes an inquiry into the intellectual’s temperament and, in particular, the intellectual ingenuity required to go on believing when all is lost.

There follows an excellent and absorbing chapter on what is happening in education: A great many just swipes are taken at the academic intelligentsia who subvert it. Conquest reviews the rise of pseudo-science, and the application of quantitative methods and measurements in social science. Conquest also laments the influence of half-baked, trashy European ideas in Western, specifically American, academic thought: “At a recent seminar on the much resented influx of certain American movies in France, my old friend Alain Besancon remarked that a hundred soft-porn products of Hollywood did less harm in his country than a single French philosopher had done in the United States.”

[Robert Conquest] laments the academic unwillingness to be seen to criticize colleagues or step outside of the many and varied leftist solidarities rampant throughout academia. …

As Conquest’s essays demonstrate, we, the victors of the Cold War, have thrown away a great part of what should have been a victory for Western values. The Cold War has been won, but the ideas that produced Communism still go marching on in their well-organized, corrupting way, even though the people advocating them are a minority.

The Historian Edward Gibbon once wrote that “There exists in human nature a strong propensity to depreciate the advantages, and to magnify the evils, of the present times.” Yet, standing from his vantage point at the end of the 20th century, surveying the history of the last 100 years, Conquest is probably right to end his book, as he soberly does, with a warning. Although we are now living through an exceptionally optimistic historical moment, he reminds us that the “past is full of eras of progress that ended in darkness.” We should not fool ourselves: “The power of fanaticism and of misunderstanding is by no means extinct.”

Nor will it ever be as long as humanity exists. Chriss W. Street, writing at Breitbart, warns that the Marxist aim of imposing Communism on the whole world is still being pursued with fanatical resolve:

Donald Trump winning the presidency based on his promise to torpedo globalism came exactly 27 years after the fall of the Berlin Wall, and represents the second leg down for “World Socialism”.

Although U.S. history books declare capitalist United States the victor in World War II, it was World Socialism that ended up dominating most of the globe. [The] Soviet Union and China carved out massive communist states, India adopted extreme socialism, and communist insurgencies were ascendant in Southeast Asia, Africa and South America.

Socialist governments controlled Western Europe and the idea that the state should play some kind of role in economic life was not seen as strange or unusual. Socialists differed on just how extensive the role of the state should be, but all agreed that “natural monopolies” like the railroad, phone service, health and electricity should be nationalized.

Paul Samuelson’s Economics was the top selling U.S. economics textbook from the 1960s through the 1980s. It proclaimed world socialism’s more efficient use of resources would allow the Soviet Union’s Gross National Product to pass the U.S. economy by 1984.

But mainstream economists failed to recognize that President Ronald Reagan’s policies of doubling down on capitalism through tax cuts and strangling the regulatory state in the 1980s would end the West’s inflationary spiral that had allowed communist resource-based economies to flourish. After the Berlin Wall fell on November 9, 1989, Russia was forced into a U.S. bailout and China adopted “Capitalism with Chinese Characteristics”.

But rather than accept a permanent home in the “dustbin of history”, socialists in Western Europe passed the Maastricht Treaty, which formed the 27 nation European Union. Meanwhile, Democrat President Bill Clinton signed the North American Free Trade Agreement and gave Most Favored Nation status to China.

Robert Wolfe, in the book SocialistGlobalization, calls this “internationalist movement”, a system of planning and production that transcends the boundaries of the individual nation-states:

The goal of socialist globalization should be the treatment of the entire world as a single economic unit within which the provision of necessary goods and services would be maximized and the [alleged man-made] damage to the environment minimized.

Leftist economist Joseph Stiglitz in January 2015 announced that “The American Century” had ended and “The Chinese Century” had begun, following the ‘World Bank’s International Comparison Program’ declaring China’s gross national product surpassed the U.S in 2014.

Stiglitz stated that the “rise of China also shines a harsh spotlight on the American model, due to capitalist economic and political “systemic deficiencies — that are corrupt”. He demanded that America must “pivot” to accept that the economic interests of China and the U.S. are now “intricately intertwined” in the new global order.

China would boast that it played a “crucial role” in formulating a new global development pact called “Agenda 2030,” which was signed by 193 members of the United Nations on September 28, 2015. The world socialist and corporatist pact aimed at re-engineering civilization through that imposition of 17 “Sustainable Development Goals” and setting 169 accompanying targets in what was referred to as a “Great Leap Forward”. 

China said that to “combat inequality domestically is simply not enough — international socialism is needed to battle inequality even among countries”. 

But, like us, the writer thinks that the election of Donald Trump to the US presidency marks a turning-point; that the zealots for international socialism are aware that their path to world domination, for so long all too smooth, could now be made impassable.

The election of Donald Trump now represents an existential threat to World Socialism across the planet.

Socialists know that when President Reagan went rogue with his muscular capitalist policies, communism quickly imploded. Trump has already torn up the Trans-Pacific Partnership, which would have internationalized the law covering $28 trillion in trade and investment, about 40 percent of global GDP.

Trump seems determined to destroy “Socialist Globalization” with the same capitalist tax cuts and regulatory relief that President Reagan used to destroy communism.

Though not yet dead, Marxism/Communism/International Socialism has had its day. Its era is over. It will not go quietly. It will howl, it will grumble, it will whimper – but it will go. Perhaps as a minority secular religion it will linger, but as a power in the world it is done.

The Marxist professoriate remains to be muzzled. Agenda 2030 must not only be stopped, but the damage it has already done (under the name originally given to it by its parent the UN, “Agenda 21”) needs to be reversed. The prophets of doom by human beings overheating the planet need to be discouraged to the point of despair, because they are using “climate change” as a pretext for imposing world socialist government. But the Age of Marx is over.

That does not mean that “the power of fanaticism” – to use Robert Conquest’s words – is “extinct”. As we have said, it never will be.

We face another enemy of mankind. Islam.

As Marxism was to the last century, Islam will be to this century. Islam is an equally crippling totalitarian ideology, another mass killer and bringer of darkness.

Will a new era of American greatness save the world from it?

 

Footnote: * Barack Obama was the first Alinskyite to stand – in his case successfully! – for election to the US presidency.

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