Discover the Networks is a superb resource, gifted to researchers by Front Page.
The “networks” are those of the Left. Together they constitute the Vast Leftwing Conspiracy.
We went there to read all about Valerie Jarrett, the decision maker who stands behind Barack Obama and speaks into his ear.
We know that Obama was raised a Communist, so it is not surprising that he picked a Communist to be his closest adviser.
We have extracted some of the most important facts from the Discover the Networks dossier on Jarrett – but urge our readers to see the whole account.
First we learn about her Communist roots.
Valerie Jarrett was born as Valerie Bowman on November 14, 1956 to American parents in Shiraz, Iran. Her late father — a physician named James Bowman — worked as a pathologist and geneticist at a children’s hospital in Shiraz as part of a U.S. aid program to assist developing countries.
Jarrett’s mother is the early-childhood-education author Barbara Taylor Bowman (born1928), who in 1966 co-founded a Chicago-based graduate school in child development known as the Erikson Institute, named after the psychoanalyst Erik Erikson; in 1950 Erikson became a hero to the left by choosing to resign from his professorship at the University of California rather than sign an anti-communist loyalty oath as the school required. Indicative of the Erikson Institute’s radical political orientation is the fact that its board of trustees has included, in addition to Mrs. Bowman, such figures as Tom Ayers (father of the formerWeather Underground terrorist and lifelong Marxist Bill Ayers) and Bernardine Dohrn (longtime wife of Bill Ayers) …
… and leading member of the Weather Underground.
Jarrett’s maternal grandfather was a Chicagoan named Robert Taylor, the first African-American head of the Chicago Housing Authority. In the 1940s he was involved with such Communist fronts as the American Peace Mobilization and the Chicago Civil Liberties Committee. Also a member of these groups was Frank Marshall Davis, the communist journalist who in the 1970s would mentor a young Barack Obama.
Jarrett’s maternal grandmother, Dorothy Taylor, was a Berkeley, California native who was active with Planned Parenthood in its early years.
When Valerie Jarrett was five, her family relocated to London for one year before settling in Chicago’s elite Hyde Park neighborhood in 1963.
Jarrett earned a B.A. in psychology from Stanford University in 1978, and a Juris Doctorate from the University of Michigan Law School in 1981. From 1981-87 she practiced law at two Chicago-based private firms. In 1983 she married Dr. William Robert Jarrett, son of the Chicago Sun-Times reporter Vernon Jarrett.
Vernon Jarrett (Valerie Jarrett’s father-in-law) was a pioneering black journalist in the 1940s. He freelanced at Kansas City’s The Call from 1954-58, then returned to Chicago to become the first nationally syndicated black columnist for the communist-influenced Chicago Defender, where he wrote columns extolling the Communist poet Langston Hughes and lifelong Stalinists W.E.B. DuBois and Paul Robeson. Also in the 1940s, Jarrett was a leaderof the Chicago chapter of American Youth for Democracy — youth wing of the Communist Party USA (CPUSA). Moreover, he served on a publicity committee for the Packinghouse Workers Union, a Chicago-based entity dominated by the CPUSA. In each of these endeavors, Vernon Jarrett had close contact with the Communist Frank Marshall Davis. When Jarrett died in 2004, he was saluted in the pages of People’s Weekly Worker, the house organ of the CPUSA.
As historian Paul Kengor summarized in 2014: “[Barack] Obama’s mentor, Frank Marshall Davis, worked with the literal relatives of Valerie Jarrett — her grandfather and future father-in-law — in Chicago’s Communist Party circles in the 1940s.” In an earlier piece, Kengor put it this way:
So, imagine where we are today: Barack Obama, Frank Marshall Davis’s political godson, and Valerie Jarrett, daughter-in-law to Vernon Jarrett and granddaughter of Robert Taylor—men with links to pro-Stalinism—are the two dominant figures in the White House, the power center that battled the USSR throughout the Cold War.
Jarrett enters politics:
Valerie Jarrett entered Chicago politics in 1987 as Deputy Corporation Counsel for Finance and Development in the administration of Harold Washington, the city’s first African-American mayor. Jarrett’s father-in-law, whom The Washington Post called “a key influence in [Harold] Washington’s decision to run for the Chicago mayoralty”, may have facilitated Valerie’s rise through Chicago’s political ranks.
After Mayor Washington’s death in 1987, Valerie Jarrett served as deputy chief of staff for the next mayor, Richard M. Daley. During her tenure in that post, Jarrett met and befriended a young lawyer named Michelle Robinson, (the future Michelle Obama), who at the time was engaged to Barack Obama. In 1991 Jarrett and her colleague Susan Sher recruited Michelle to Chicago’s City Hall, and Jarrett quickly became a trusted confidante of both the Obamas.
From 1992 through 1995, Jarrett served the Daley administration as commissioner of the Department of Planning and Development. From 1995-2003, she chaired the Chicago Transit Board. Sometime in the early 1990s, Marilyn Katz, an activist/public-affairs consultant with close ties to City Hall — and a former Students for a Democratic Society radical — introduced Jarrett to Daniel Levin, a cousin of both Senator Carl Levin (D-Michigan) and Rep. Sander Levin (D-Michigan).
She has a lucrative career as a slum manager:
From 1995-2008 Jarrett worked for Daniel Levin’s real-estate firm, the Habitat Company. In 2007 Jarrett became Habitat’s president and CEO, drawing a $300,000 in salary plus $550,000 in deferred compensation.
From 2001-08, the Habitat Company managed Grove Parc Plaza, a federally subsidized, 504-unit public housing complex situated in a neighborhood that Barack Obama had represented for eight years as a state senator. But under Habitat’s management, Grove Parc fell into disrepair and became largely uninhabitable, plagued by a host of unaddressed problems such as collapsed roofs, fire damage, rodent infestation, and sewage backups. According to a 2008 Boston Globe report: “In 2006, federal inspectors graded the condition of the complex an 11 on a 100-point scale — a score so bad the buildings now face demolition.” Eventually government inspectors seized control of the complex because of its horrid conditions.
Also under Jarrett’s stewardship, said the Globe, “Habitat … co-managed an even larger subsidized complex in Chicago that was seized by the federal government in 2006, after city inspectors found widespread problems.”
But for Jarrett the news was not all bad. Indeed she became immensely wealthy while presiding over the aforementioned slum apartments. As of 2012 Jarrett owned an 11-percent equity interest in Kingsbury Plaza, a 46-story luxury apartment complex developed by the Habitat Company during 2005-07 at a cost exceeding $100 million. On her 2011 financial disclosure form, she valued that investment — which a Jarrett spokesman said was “a direct result of her 13 years working for Habitat” — at between $1 million and $5 million. According to a 2012 report in the Washington Free Beacon: “Cook County records show the Kingsbury property’s worth at approximately $27.2 million, but thanks to a series of legal appeals beginning in 2003, the land and building are assessed at a much lower value for tax purposes. Since 2008, the property has been designated a ‘special commercial structure’ and is taxed at a value of just $6.8 million, or 25 percent of the actual value. Asked how such a property could enjoy such a low taxable value, an official with the Cook County Assessor’s Office told the Free Beacon that the property’s owners ‘must have good attorneys’.” …
She becomes President Obama’s closest adviser:
Following Barack Obama’s victory in the 2008 presidential election, Jarrett co-chaired the Obama-Biden Transition Project. After that, she was appointed to a prominent position in the Obama administration: Senior Advisor and Assistant to the President for Public Engagement and Intergovernmental Affairs. In this role, Jarrett was one of President Obama’s (and Mrs. Obama’s) closest and most trusted advisers.
Consider the following observations, by a variety of informed sources, about Jarrett’s importance as an Obama adviser:
- An Obama 2008 campaign official told the New York Times, “If you want [Barack Obama] to do something, there are two people [he’s] not going to say no to: Valerie Jarrett and Michelle Obama.”
- Also in 2008, the aforementioned Susan Sher, who had helped Jarrett recruit Michelle Obama to the Chicago mayor’s office in 1991, emphasized “how incredibly instrumental [Jarrett will] be in virtually everything” in the White House.
- In July 2009, President Obama himself told New York Times reporter Robert Draper, “I trust her [Jarrett] completely … She is family.” Obama said also that he trusted Jarrett “to speak for me, particularly when we’re dealing with delicate issues”. When asked, the President admitted that he was in the habit of soliciting Jarrett’s input on his every decision.
- The New York Times described Jarrett as Obama’s “closest friend in the White House”, his “envoy”, his “emissary”, his “all-purpose ambassador”, and the “ultimate Obama insider”.
- Washington Post columnist Dana Milbank says that Jarrett’s connection to Obama is “deep and personal’, calling her “the real center of Obama’s inner circle”. Milbank also describes Jarrett as Obama’s “longtime mentor and friend”, and as someone in a “position of unparalleled influence over the president”.
- Obama’s former White House communications director, Anita Dunn, says: “Her [Jarrett’s] role since she has been at the White House is one of the broadest and most expansive roles that I think has ever existed in the West Wing”.
- Chicago tycoon Martin Nesbitt says that Jarrett establishes both Michelle and Barack Obama’s “whole notion of authenticity”. According to Nesbitt, Jarrett channels the Obamas’ inner voice, telling them, for instance: “That’s not you. You wouldn’t say that. Somebody else is saying that. Barack Obama wouldn’t say that”.
- According to a November 2014 New Republic report: “Jarrett holds a key vote on Cabinet picks … and has an outsize say on ambassadorships and judgeships. She helps determine who gets invited to the First Lady’s Box for the State of the Union, who attends state dinners and bill-signing ceremonies, and who sits where at any of the above. She has placed friends and former employees in important positions across the administration — ‘you can be my person over there’, is a common refrain. And Jarrett has been known to enjoy the perks of high office herself. When administration aides plan ‘bilats’, the term of art for meetings of two countries’ top officials, they realize that whatever size meeting they negotiate — nine by nine, eight by eight, etc. — our [the U.S.] side will typically include one less foreign policy hand, because Jarrett has a standing seat at any table that includes the president”.
- Jarrett herself is wholy cognizant of the influence she wields with Obama. “We have kind of a mind meld,” she said in 2009. “And chances are, what he wants to do is what I’d want to do.” On another occasion Jarrett told Vogue magazine, “I kind of know what makes them [the Obamas] who they are.”
Jarrett is deeply concerned with racial issues. After the tape recordings of Jeremiah Wright’s racist, anti-American diatribes threatened to sink Obama’s 2008 presidential campaign, it was Jarrett who encouraged Obama to give his “race speech” at Constitution Hall. African-American administration staffers have said that without Jarrett’s patronage, “their opinions and the often-legitimate concerns voiced by black leaders like [Al] Sharpton would have been thoroughly disregarded by the white-dominated senior staff”.
When future White House press secretary Robert Gibbs tried to downplay Obama’s assertion (during the 2008 presidential campaign) that Republicans were emphasizing the fact that Obama “doesn’t look like all those other presidents on the dollar bills”, Jarrett instructed white staffers: “You guys, you’re not getting this issue right.” After Jarrett’s intervention, candidate Obama told his white staffers that they were too “gun-shy on race issues”. According to a campaign source, “[M]oving forward, the candidate made it very clear to us that we were just a bunch of white people who didn’t get it — which, by the way, was true.”
After Obama’s inauguration in January 2009, Jarrett successfully pushed to loosen restrictions barring government officials from meeting with lobbyists, a rule enshrined in Obama’s executive memo on the Recovery Act [stimulus bill], for fear that other “legitimate” concerns — raised by “civil rights organizations whose directors happen to be registered lobbyists — will not be heard”.
In early 2009 Jarrett lobbied President Obama to create the office of Chief Diversity Officer within the Federal Communications Commission (FCC), a position filled soon thereafter byMark Lloyd, an Alinskyite and a former senior fellow at the [George Soros supported] Center for American Progress.
Jarrett also helped recruit Obama’s regulatory czar, Cass Sunstein, who supports the Fairness Doctrine and has argued that Americans should “celebrate tax day”.
Without Jarrett’s patronage, the self-identified communist revolutionary Van Jones would not have gotten his appointment as the Obama administration’s green jobs czar in March 2009. A White House official told Politico that Jones “did not go through the traditional vetting process”. Instead, Jarrett interviewed Jones, a signal that she pushed for his appointment. Indeed, Jarrett gushed to the Netroots Nation conference in August 2009: “We were so delighted to be able to recruit him [Van Jones] into the White House. We were watching him … for as long as he’s been active out in Oakland. And all the creative ideas he has. And so now, we have captured that, and we have all that energy in the White House.” …
Examples are given of how she brought persons with a variety of subversive and (Islamic) terrorist connections into contact with the president, and urged them to promote his agenda.
She is a keen advocate for “green energy” at any cost:
In 2010-11 Jarrett promoted the California-based solar-power company Solyndra, where one of her wealthiest Chicago connections, billionaire George Kaiser — a leading Obama bundler — held a 35% share in the company. On Jarrett’s advice, President Obama famously visited and publicly extolled Solyndra in 2010, even though auditors were already warning about the abysmal state of its finances. In September 2011 the company declared bankruptcy, but not before it had received a $535 million government-backed loan.
In general, it is her political philosophy that prevails:
In September 2011, Jarrett said the following about what she viewed as the proper role of government:
We have to give people a livelihood so they can provide for their families…. His [President Obama’s] is a moral vision. It’s a vision based very deeply in values and taking care of “the least of these”. And making sure that we are creating a country that’s a country for everybody, not just for the very, very wealthy. We are working hard to lift people out of poverty and give them a better life, a footing, and that’s what government is supposed to do.
A neat summary that of the Left’s eternal pretext for extending government control over every aspect of life – and the fail-safe recipe for keeping people in dependence and poverty.
There follows a story about her contact with illegal immigrants. In the light of all else that is revealed about her influence over Obama’s policies, a reasonable inference is that Jarrett has had much to do with Obama’s policy of amnesty for illegal aliens. And there is corroboration of this:
A September 2012 New York Times report identifies Jarrett as the person responsible for a number of controversial Obama Administration policy decisions, including … the president’s decision to allow illegal immigrants to apply for work permits.
Then comes an outline of her influence on foreign policy:
… Jarrett, prior to the May 2011 U.S. killing of Osama bin Laden, repeatedly urged President Obama not to kill the al Qaeda leader, prompting Obama to cancel the mission on three separate occasions—in January, February, and March of 2011. …
And she has a large share of responsibility for the administration’s policy towards Iran:
In October 2012 it was revealed that for several months, Jarrett, who had no experience in international negotiations, had been leading secret negotiations with representatives of Iran’s Supreme Leader, Ali Khamenei, in an effort to develop normalized relations between the U.S. and Iran.
Obama is letting Iran become a nuclear power. When it is (and it may be so even now), it will very likely be the crowning achievement of Valerie Jarrett’s political career.
In sum, Valerie Jarrett, elected to no office, is governing the United States. And not without malice:
A few days before the November 2012 presidential election, a representative from Jarrett’s office quoted Jarrett as having told several senior staffers the following:
After we win this election, it’s our turn. Payback time. Everyone not with us is against us and they better be ready because we don’t forget. The ones who helped us will be rewarded, the ones who opposed us will get what they deserve. There is going to be hell to pay. Congress won’t be a problem for us this time. No election to worry about after this is over and we have two judges ready to go.
There speaks the spirit of Communism! Of Marx, Lenin, Stalin, Mao, Pol Pot and Castro. Its gloating use of naked ruthless power. Its mean, petty, cruel drive for vengeance on its perceived enemies. Its contempt for the people and their representatives in government. Its determination to have its hands on all the wheels of power and use them to advance its totalitarian ends.
And there are almost two years still to go in which that spirit will be presiding over America.
This article in praise of Capitalism was first posted in 2011. We reproduce it now because our recent post Communism is secular Christianity (January 14, 2015) reminded us of it.
It is human nature to be selfish. If we weren’t selfish we wouldn’t survive. If we didn’t eat when we were hungry, warm ourselves when we were cold, seek cures for our illnesses, defend ourselves (and our children and our life-sustaining property), we’d die out pretty damn quick. Or rather, we would never have come into existence as a species at all.
We are most of us capable of sympathy with others, and we often willingly give away a thing we own to another person. Some are altruistic. A few will even give up their lives to save the lives of others. Nevertheless, we are all naturally and necessarily selfish.
Christianity and Communism require human nature to change. As it can’t, Christianity’s commandments to love our enemies and forgive those who do us harm turn many a person of good will and high aspiration into a hypocrite if not a corpse. Communist theorists have never settled the question of whether human nature must change so that the Revolution can take place, or whether the Revolution must take place in order for human nature to change. Of course it will never change, but there’s no stopping the collectivist dolts arguing about it.
Capitalism works well because it is in tune with our nature. Adam Smith called it “the natural order of liberty”. Everyone selfishly desires to provide for his needs. To pay for what he wants from others – services and goods – he has to provide something that others will pay him for. Millions do it, and the result is prosperity. Capitalism is an abstract machine most beautiful to behold in the wonder of its workings. When individuals have the incentive to achieve, acquire, and enjoy something for themselves, they’ll go to great lengths to afford it. They’ll compete with each other to provide what others want, toil to make it the better product, and set the price of it lower. The best is made available at the least cost. Everyone is both a taker and a giver, and everyone benefits. True, not everyone’s effort always succeeds, but nothing stops anyone from trying again.
Of course capitalism isn’t a remedy for every ill and discontent. But a capitalist society offers the best chance to an individual to make the best of his condition – being alive – which presents him with a tough challenge – to stay alive for a few score years, and make those years as good as his energy, cunning, and adaptability to conditions outside of his control (plus his statistically likely share of luck), can help them to be.
In a capitalist society no one has a fixed place, whether below, in the middle, or on top. A person can rise, sink, or stay. A truly capitalist society is necessarily a free society in which no one is prevented, by some ruler or ruling clique, from bettering his lot, striving, succeeding, or failing.
Capitalism is the enemy of that God of whom all the children in the British Empire used to sing at morning prayers in school assemblies before the Second World War:
All things bright and beautiful,
All creatures great and small;
All things wise and wonderful,
The Lord God made them all. …
The rich man in his castle,
The poor man at his gate,
He made them high and lowly,
He ordered their estate.
The children were being taught to be content with everything as it was, trusting that God the ruler up there, all wise, permanent and unchallengeable had ordained how everyone had his fixed place and should stay in it, and because He had ordained it, it must be perfect. The recognition that such a God was an indefensible authoritarian, a whim-driven cosmic dictator, an unjust and arrogant tyrant, came – perhaps unconsciously – to the choosers of Anglican hymns only after a few of the earth’s dictators had been trounced in a prolonged and terrible blood-letting.
But then Socialists took over from God. They decided what was best for humanity. They established the Welfare State. No rich men in castles, no poor men at gates. The State would provide every citizen with depressing accommodation, dull food, health care if he were judged worthy of being kept alive, indoctrination in schools. Though the Socialist State is a slave society, the citizens are not called slaves but Social Security Recipients, National Health Patients, Students, Workers. The belief of their rulers is that they’ll be content because the State provides them with “everything”; they’ll be grateful for the food however poor, the unit in the tower block however depressing, the bed in the hospital however filthy, the indoctrination however boring. The great thing about it, to the collectivist mind, is they won’t have to strive to keep alive. And no one will have cause to pity or envy anyone else, since no one will have less or worse, or more or better – except of course the rulers up there, all wise, permanent and unchallengeable who ordain that everyone else has his fixed place. They reserve plenty, choice, comfort, luxury, information, and power to themselves.
The recognition that such a State is counter to the human instinct for freedom – call it “selfishness “ if you will – should have come to every sane adult the world over when the Soviet Empire crashed. The idea of Socialism should have died then. But if it did, it was only for a short time. Like the Christian God, it rose again, and lives now in the White House, an administration indefensibly authoritarian, whim-driven, unjust, and arrogant.
Selfish human nature with its instinct for liberty, its impelling desire to possess what is good for it materially and mentally, is the force that can and must defeat it.
The idea that compassion is the essence of morality, entered history – to become in time a significant ethical philosophy – with the teachings of St Paul.
St. Paul, the author of Christianity, preached to his converts that they must “love all”. How to do this was explained by the writers of the gospels. Forgive them if they harm you. Turn the other cheek. Love the sinner though you hate the sin. It was an ethos that preferred love to justice (in contradiction to Judaism which held justice to be the highest value).
St. Paul went to extreme lengths in explaining how a follower of “Christ Jesus” must conduct himself in relation to other people.
He must humble himself until he was no more in his own eyes than “the filth of the world, the scum, the muck that is scoured from things.” He must live for others, sacrifice himself for others, the only use of his life being for others. Not only every other individual, but the collective of mankind was of more value than the Christian’s own life. The plight of others is what matters, never your own predicament. Your only legitimate happiness must be a product of your giving and yielding to others.
So fanatically against self-consideration was St. Paul that his ideal Christian society was one in which there was no private property. Share all you have, he told his followers. And the reason he gave for this is particularly pertinent: So that you’ll all be equal in worldly possessions.
Disdain for private property, and the idealizing of equality also entered history with Christianity.
St. Paul went even further. You must be prepared to “present your bodies as a living sacrifice.” You must not be privileged above others. As a Christian you must renounce your individual wants, talents, aspirations to serve the collective. That way, you are buying the approval of “Christ Jesus”, by whose grace – and only by whose grace – you may be “saved” to live eternally with him. Yet all your efforts to be good according to Pauline precepts might not after all, however painstakingly pursued, buy you that ticket to heaven. And since God is all-knowing, your fate is pre-determined.
To the Christian, this life was only a time of preparation for eternity. What mattered for the Christian was what happened to his “soul” after his bodily death. Naturally, it became a cult of martyrdom. Christians took up their crosses to follow their Lord; joyfully sought crucifixion for themselves, or death in the lion’s mouth in the Roman arena. Some wore hairshirts. Some sat on the top of tall pillars for years. Some died for “Christ Jesus” in battle with followers of other faiths, or with rival claimants to the certain knowledge of Christian “truth”.
And while human life continues, the Church will be the only power on earth. Both the Catholic and Protestant churches became totalitarian tyrannies whose spies tirelessly sniffed out heretics to be tried, imprisoned, tortured and killed.
When would the eternal life of bliss – or agonizing punishment – begin? Immediately upon your own death, or at the end of time when “Christ Jesus” will judge the quick and the dead? The answer remains unsettled. But there will be an Apocalypse, a cataclysmic event which will change everything, marking the end of days, and then – if not before – the chosen will live happily ever after in the perfect state of heaven, ruled over by the all-powerful government of the Triune God; while the rejected burn in hell.
What other ideology claims the moral high ground by justifying its every deed by claiming it to be in the service of the weak, the exploited, the injured, the underdog? Or to put it another way, Justification by Compassion?
What other dogma has it that the plight of the collective matters above all? What other teaches that it is it the duty of the individual to sacrifice himself, his personal wants, talents, aspirations to the greater good of the collective?
In what other ideal society is private property abolished – “so that all will be equal in worldly possessions”? Who decries “privilege”? Who holds equality as the highest ideal?
In the name of what political orthodoxy were totalitarian tyrannies established whose spies ceaselessly sniffed out heretics to be tried, imprisoned, tortured and killed?
Where do we find revered texts predicting a cataclysmic event that will change everything, after which the chosen will live happily ever after in a perfect state, under the rule of an all-powerful government, while the rejected will be excluded, condemned, punished, and destroyed?
The answer is Communism, learnt from the unquestionable authority of Karl Marx.
Marxist Communism insists that the only power must be the Communist Party.
It predicts an inevitable Revolution as its all-transforming Apocalypse. After the Revolution the faithful – those whom the Communist Party spares – will live happily ever after in a perfect Communist state.
While Communism posits no divinities, it declares that something superior to man’s will determines what must inevitably happen – an hypostasis named History.
It rejects the notions of a supernatural authority and a non-material existence. But the rest of Marxist Communism’s essential doctrine is derived from only one source – Christianity. Though neither Marx nor any of his apostles seem to have been aware of it.
The current head of the Pauline Christian Catholic Church, Pope Francis, has tackled this subject.
AP reports (January 11, 2015):
Pope Francis is insisting that his concern for the poor and critique of the global economic system isn’t some novel, communist-inspired ideology but rather the original and core “touchstone” of the Christian faith.
He is right about that. Communism is inspired by Christianity, not Christianity by Communism.
Some U.S. conservatives have branded the first Latin American pope a Marxist for his frequent critiques of consumerism and focus on a church “that is poor and for the poor”. But in an interview contained in a new book, Francis explains that his message is rooted in the Gospel and has been echoed by church fathers since Christianity’s first centuries.
Again, he is right.
“The Gospel does not condemn the wealthy, but the idolatry of wealth, the idolatry that makes people indifferent to the call of the poor,” Francis says in This Economy Kills, a study of the pope’s economic and social teachings. …
Wrong. Early Christianity did condemn the wealthy. The Gospel of Luke, for instance, tells a story to make that very point.
Specifically, Francis summarized a verse from the Gospel of Matthew which is the essential mission statement of his papacy: “I was hungry, I was thirsty, I was in prison, I was sick, I was naked and you helped me, clothed me, visited me, took care of me.”
And overlooked the question why “I” was in prison.
“Caring for our neighbor, for those who are poor, who suffer in body and soul, for those who are in need: this is the touchstone. Is it pauperism? No. It is the Gospel.”
He cites church fathers dating to St. Ambrose and St. John Chrysostom as expressing the same concerns, and noted somewhat wryly that if he had said the same “some would accuse me of giving a Marxist homily”.
Well recognized! Though I cannot resist mentioning in passing that the two saints, Ambrose and John Chrysostom, whom he cites as being especially zealous about caring for the suffering, did not extend their compassion to everyone, they being among the most vicious preachers against the Jews in all history.
How interesting it is that the Pope felt moved to say, not that Marxism and Christianity are different, but merely that of the two similar ideologies, Christianity came first.
To be compassionate is not of course morally wrong. But as a cause so high that in its name human lives may be sacrificed, moral superiority hypocritically claimed, a monopoly of power be instituted, and the unique possession of Truth asserted, it is hideous.
And hideous is the history of both Christianity and its daughter Communism.
Afterword on Charity:
The “first” letter of St. Paul “to the Corinthians”, chapter 13, is a rather good poem declaring love, or charity, to be the highest virtue. “Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. … And now abideth faith, hope, charity, these three; but the greatest of these is charity.” Whether the poet meant “love” or “charity” has been a bone of contention in Christendom. William Tyndale was sentenced to be burnt at the stake by the Church of Infinite Compassion for translating it with the one word rather than the other.
As an aside, I don’t believe that St Paul was the author of the chapter. It is far too well written to be from the pen of such a clumsy writer as he was. For an example of his poor writing, see his authenticated letter to the Romans.
But what of charity – regarded by Christians as love in practice? Though I am not against it, I do not see it as a great virtue. It is no solution for poverty – just prolongs it.
I do think charity is preferable to Communism/Socialism as a means of redistributing money from those who have earned it to those who have not, private enterprise always being preferable to government control.
But still it is unjust.
To give it is very satisfying to the ego. And contrary to Christian dogma, there’s nothing wrong with self-indulgence.
But as self-advertisement it is repulsive.
Ideally, charity would be practiced only by consenting adults in private.
Jillian Becker January 14, 2015
1. Love one another, love all. 1 Thess.4:9 , Rom.13:8, 1 Cor 13. All quotation is from the King James Version of the New Testament.
2. 1 Cor.4:13
3. 2 Cor 8:14
5. Become the lowest of the low. Phili.2:3; Let us abase ourselves; be fools; 1 Cor.4:10; Be humble, and associate with the lowly. Rom.12:16; Do only the most menial work for a living. 1 Thess.4:11,1 Cor.4:12; Bear affliction – persecution, injustice – with patience. Rom.12:12-14, even with joy. 1 Thess.5:16,18
6. It is well documented that numerous loyal members of the the Communist Party, in the USSR and its satellite states, were persuaded by the Party to let it kill them for the sake of the Party. An interesting account in English of how the Communist Party thus devoured its own is Under a Cruel Star by Heda Margolius Kovály, whose husband Rudolf Margolius was a martyr to the greater, humaner, compassionate cause in Communist Czechoslovakia.
7. Luke 16:19-31
8. 379 A.D. Vicious writing by St. John Chrysostom and St. Ambrose in Milan who said: “The Jews are the most worthless of all men. They are lecherous, greedy, rapacious. They are perfidious murderers of Christ. They worship the Devil. Their religion is a sickness. The Jews are the odious assassins of Christ and for killing God there is no expiation possible, no indulgence or pardon. Christians may never cease vengeance, and the Jew must live in servitude forever. God always hated the Jews. It is essential that all Christians hate them.” He was called the Bishop with the Golden Tongue. St. Ambrose, Bishop of the Church offered to burn the synagogue himself. St. John Chrysostom’s Homilies against the Jews may be found here.
9. eg. of St. Paul’s confused thinking and poor writing, Rom. 5:12-18: “12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: 13 (For until the law sin was in the world: but sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come. 15 But not as the offense, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offenses unto justification. 17 For if by one man’s offense death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) 18 Therefore as by the offense of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.”
At Townhall, John C. Goodman presents and discusses two views of capitalism as expounded by Professor Johnathan Haidt.
The two views are summed up by these videos, made by Professor Haidt.
Capitalism as Exploitation
Capitalism as Liberation
John Goodman comments:
Now I would argue that one of these views of capitalism is factually incorrect. It’s not just a matter of “political and moral values” [as Haidt asserts]. In fact, in a video presentation of his theory, Haidt shows a chart mapping per capita income throughout all of human history. The chart shows (and this should be well known to all economists) that up until the last few hundred years the average human lived on about a dollar a day – in modern terms. At times and places, they might have enjoyed two dollars a day. If they were really, really lucky they might have hit three dollars a day. But that was it.
In other words, for 100,000 years our ancestors lived at the subsistence level. And then [with the advent of the Industrial Revolution – ed] we got capitalism. By that I mean not just free exchange, but also the institutions of capitalism, including enforceable property rights …
In all its guises the exploitation theory has one central message: the reason why some people are poor is because other people are rich. Here is Paul Krugman explaining why middle income families don’t have higher incomes. …
Soaring incomes at the top were achieved, in large part, by squeezing those below: by cutting wages, slashing benefits, crushing unions, and diverting a rising share of national resources to financial wheeling and dealing. Perhaps more important still, the wealthy exert a vastly disproportionate effect on policy. And elite priorities — obsessive concern with budget deficits, with the supposed need to slash social programs — have done a lot to deepen the valley of despond.
Really? J K Rowling (author of the Harry Potter series) is the richest woman in the world. Did she get rich by “cutting wages, slashing benefits, crushing unions,” etc.? I thought she got rich by writing books. How about Oprah? Has she “slashed” any benefits lately? What about Bill Gates and Warren Buffett? When is the last time they were out there encouraging scabs to cross a picket line?
Krugman’s point about political influence is almost as silly as his view of the economy. Earth to Krugman: the real base of the Democratic Party (the party of the left) has become the ultra-wealthy. And their political goals are harmful to the middle class, but not in the way that Krugman imagines. …
The problem for Democrats is that the party is increasingly ruled by the “new oligarchs” … [who] are basically anti-job creation and anti-economic growth – which they see … as a threat to their life style. This puts them squarely at odds with the working class voters who used to be the backbone of the Democratic Party. …
The Democratic Party is [now] the party of the poor and the rich. It’s the middle class that is bolting and voting Republican. And what do the rich want from Democrats? Contra Krugman, they’re not demanding smaller deficits or smaller social programs or even lower taxes. What they want – in addition to looney environmentalism – is for government to protect their life style.
Once the plutocrats settle in a community they become fiercely anti-development and shape their communities in ways that price the middle class out of the housing market. As a result, wherever wealthy liberals tend to congregate, housing is more expensive …
Limousine liberals are a threat to the average worker. But not because they are wage-suppressing, union-busting, exploiters. It’s because their anti-capitalist goals are at odds with the aspirations of ordinary Americans.
It seems to be the case that most – probably all – of the successful entrepreneurs who live in Silicon Valley vote Democratic. Having achieved their own riches in the freedom of opportunity for the individual that the capitalist system gave them, they vote for socialism and the removal of individual freedom that it ensures, so others cannot do what they did.
This is from an editorial at Investor’s Business Daily:
As Russia’s ruble plunges, its economy is fast melting down. …
Russia’s central bank raised official interest rates to 17% from 10.5% in a bid to halt the ruble’s stunning plunge, the largest since 1998’s ruble crisis. But on Tuesday, even that desperate rate-hike move failed, as the ruble continued to dive another 4%.
Next up, in all probability, will be capital controls. Putin might even confiscate citizens’ savings by forcing them to swap dollar-based savings accounts for debased ruble ones. This kind of shabby thievery has been done before, but mostly by Latin American dictators. …
How could Russia’s economy go into meltdown mode so fast? …
The major reason for Russia’s implosion is the decline in oil prices. The country relies on selling oil to earn dollars, and the more than 30% drop in oil prices has hit the economy and the currency hard.
A recent estimate by Russia’s Finance Ministry says oil has to average about $117 a barrel for the government to balance its budget. At a current oil price under $60 a barrel, Russia is a fiscal disaster.
The U.S. fracking revolution is a big reason for this. America now puts out more than 9 million barrels of oil a day — up from 7 million barrels just two years ago.
The oil and natural gas fracking boom is happening on private and states’ lands – against the will and the policy of the Obama administration.
As crude prices have declined, oil producers from Venezuela to Saudi Arabia to Iran have felt extraordinary economic pain. Now Russia’s feeling it too, and with political turmoil growing, Russian and foreign investors are leaving the country in droves — and taking their hard currency with them. …
Capital flight is a disaster for the ruble, and is likely to set off double-digit inflation soon.
Interest rates may have to go even higher to stave off a total ruble collapse – 20%? 25%? 30%? No one knows.
But higher rates, soaring inflation, a 60% decline in the stock market and reduced oil revenues mean 2015 is likely to be a nasty year for Russia’s caving economy. …
“Putin’s consistent policy of increasing state economic control may well be leading Russia on the path to stagnation and economic decline,” according to a report issued by the Heritage Foundation in September. …
[Russia’s] reliance on oil exports, the trigger for this crisis, is an obvious one. … Russia also faces a shocking demographic decline — its population is actually shrinking, and it has the odious distinction of being the only industrialized nation in which the average life span is falling. … Russians with skills and schooling are leaving in large numbers, a brain drain. A 2013 survey found 45% of university students wanted to leave the country and live permanently outside the former USSR. What’s left to run Russia’s enfeebled economy is a shrinking, unproductive remnant.
Russia should try a free market economy. It is the only way to prosperity. And then we could have peaceful trading relations with Russia at last. But Russia is very unlikely to do that. The Russian people have never known freedom under the rule of law. They have never wanted it. They get the governments they deserve.
We quote from our own post, Home sweet closet (December 7, 2012):
Most living units will accomodate one person only. Families must be broken up, the bearing of children discouraged (though copulation promoted with “free” contraceptives). Life in these tiny spaces will of necessity be austere. As austere as in a prison cell. Little room for even essential belongings. No room to entertain friends. Almost none for books, recorded music or movies, photographs, pictures, any pet bigger than a fish, collections or hobbies. To stretch your legs you’ll have to go out into the public arena. That’s the idea, of course: privacy must be extremely limited; your activities must be visible, communal, controllable. No dystopia yet conceived by any fiction writer matches up to this nightmare. Its only redeeming feature is that it will be so stagnant a society that it will perish through sterility and death – unless human instincts not entirely crushed will drive the regimented beings to rebellion and the overthrow of their enslavers. Better recognize what’s coming now, and resist it, than enter that hell on earth.
This is from an article in Investor’s Business Daily by Paul A. Gosar, member of the United States House of Representatives from Arizona:
In the eyes of the Obama administration, Americans are not the best judges of where they should live and raise their families. At least that’s the message coming from the Department of Housing and Urban Development.
Just when you thought the administration’s Orwellian sovereignty had reached its limits, HUD has declared that our nation’s suburbs aren’t diverse enough and that local governments may not be the best arbiters of housing and zoning regulations.
To remedy this perceived cultural malaise, the administration has issued a new proposed regulation that mandates a barrier for individuals and families on where they can choose to live.
In so doing, the president and his administration are encroaching on the rights of local governments and again needlessly injecting race into public policy issues, setting the stage for even further division and animosity.
To accomplishing this goal, the president has proposed a rule known as Affirmatively Furthering Fair Housing (AFFH), which according to Stanley Kurtz of the Ethics and Public Policy Center, will –
… push Americans into living how and where the federal government wants. It promises to gut the ability of suburbs to set their own zoning codes. It will press future population growth into tiny, densely packed high-rise zones around public transportation, urbanizing suburbs and Manhattanizing cities.
Paul Gosar doesn’t say so, but this is the implementation of Agenda 21, emanating from the United Nations. It is a giant step towards world communist government.
To know all about pernicious Agenda 21, and how it is being surreptitiously implemented, see our posts: Beware “Agenda 21”, June 24, 2011; Agenda 21: the “smart growth” conspiracy, November 21, 2011; Three eees for environmental equalizing economics, December 4, 2011; Dark city, May 31, 2012; Destroying American wealth and sovereignty by diktat, June 6, 2012; The mystic UN and Agenda 21, August 3, 2012; Pleistocene Park, August 11, 2012; The death of nations, September 18, 2012; Home sweet closet, December 7, 2012; Getting rid of mother, January 30, 2013; Teaching submission to world government, April 14, 2013; Be alarmed, April 6, 2014; Your tiny home is frozen, July 14, 2014.
… Washington bureaucrats would tell us where we can live and whom we can live next to, all in the name of social justice and ideological utopianism. Nothing could be more wrong and un-American.
Just like we don’t need the government choosing our doctors, neither do we need it choosing our neighbors.
The 1968 Fair Housing Act already makes discrimination illegal in the “sale, rental and financing of dwellings based on race, color, religion, sex or national origin.” The act was amended in 1988 to add disability and familial status as covered conditions.
But apparently that’s not enough to provide everyone with equal opportunity in housing. What the administration wants is equal outcomes, and the only way to achieve that is for the federal leviathan to force itself on local jurisdictions.
No one should ever be targeted for exclusion from a neighborhood because of their ethnicity or any other protected category. But neither should there be quotas for neighborhoods to achieve some sort of racial balance that would not happen naturally. A level playing field that lets Americans choose where they live gives zoning authority to local governments is the wisest policy.
To curb this federal overreach, I sponsored an amendment in the Transportation, Housing and Urban Development, and Related Agencies Appropriations Act that would block funding for the president’s rule on AFFH.
Some colleagues and I have issued a new call to action, asking appropriators to include the same defunding language that passed the House of Representatives in any appropriations package we vote on and send it to the president. If the rule is implemented and municipalities do not comply with AFFH, community development grant money will be withheld.
The sad truth about this Obama social engineering proposal is that HUD conducted its own study in 2011 that concluded that moving people living in poor neighborhoods into suburban neighborhoods neither helps children do better in school nor decreases their family’s dependence on welfare — the goal of the proposed AFFH rule.
A compelling reason to defund this regulation is that it will have the opposite impact on the people it is intended to assist, increasing their likelihood of government dependency.
This is an encroachment into the domain of local governments, even bypassing state governments, and violates the basic intent of our Founders.
It certainly does that, in a very big way.
We wonder: does Rep. Gosar not know about Agenda 21? Or does he not mention it because he doesn’t want to frighten us?
Are Republican politicians generally ignorant of Agenda 21?
We all need to know about Agenda 21. We need to be afraid of it.
What does a conservative in the US most want to conserve? We would say: A commitment to liberty, the founding principle of his country. American conservatives may differ from each other on questions of religion, foreign affairs, entitlements and the economic “safety-net”, homosexual marriage and abortion, even on defense, but if they are not loyal to the Constitution and the idea of individual freedom that it enshrines, they are not true conservatives.
In Britain too, conservatives are dedicated to the defense of the traditional and hard-won liberties of the people.
In Russia, being a conservative means something different. The very opposite. What Russian conservatives want to conserve is their long and almost completely unbroken tradition of tyranny. The quarrel within their ranks would now, in post-Soviet times, be chiefly over whether they want a return to the Red Tyranny of Bolshevism, or the older tradition of Tsarist oppression, where cause for national pride may more confidently be found.
Owen Matthews, author of Stalin’s Children, writes in the Spectator (UK) about a conservative Russian military leader:
Strange times throw up strange heroes — and in Russia’s proxy war with Ukraine, none is more enigmatic than the Donetsk rebel leader Igor Girkin, better known by his nom de guerre of Igor Strelkov.
In a few short months, Strelkov has gone from being an obscure military re-enactor to the highest-profile rebel leader in eastern Ukraine. But at the same time Strelkov’s fame and outspoken criticism of Vladimir Putin for failing to sufficiently support the rebels has earned him the enmity of the Kremlin. Moreover, Strelkov’s brand of sentimental ultra-nationalism, extreme Orthodoxy and Russian Imperial nostalgia offer a frightening glimpse into one of Russia’s possible futures.
In the West, we are used to seeing Putin cast as a dangerous adventurer and nationalist. But to Strelkov, and to the millions of Russians who have come to admire him, Putin isn’t nearly nationalist enough.
Within weeks of his arrival in eastern Ukraine in May this year, apparently on his own initiative, Strelkov quickly became the highest-profile rebel leader thanks to his discipline and military bearing. A veteran of wars in Bosnia, Transnistria and Chechnya, Strelkov is a reserve colonel in the Russian army and a former (and possibly current) officer in Russia’s military intelligence service, the GRU. With his clipped moustache, pressed fatigues and careful charm, Strelkov styles himself on a pre–revolutionary Tsarist officer. In May he mustered a 2,000-strong local defence force in Slavyansk, banned his troops from swearing and ordered two of his own men to be summarily executed for looting.
He wrote a manifesto calling his troops “an Orthodox army who are proud that we serve not the golden calf but our Lord Jesus Christ” and declared that “swearing is blasphemy, and a Russian warrior cannot use the language of the enemy. It demeans us spiritually, and will lead the army to defeat”.
Russian state television built Strelkov up as a hero. The nationalist writer Egor Prosvirnin praised him as the “Russian God of War” who “rinks the blood of foreign mercenaries to the last drop, and then asks for more”. …
And then, in mid-August, Strelkov mysteriously resigned his post as “defence minister” of the self-proclaimed Donetsk People’s Republic — along with two other Russian citizens who had been the civilian heads of the rebel Donetsk and Lugansk People’s Republics. All three rebel leaders were replaced by Ukrainian citizens.
The most obvious explanation for the reshuffle is that Moscow is preparing a negotiated settlement where the Russian-speaking eastern Ukraine — or Novo-Rossiya, “New Russia”, in Russian nationalist parlance — will be given some degree of autonomy within Ukraine. Despite overwhelming evidence to the contrary — from young soldiers’ Instagram selfies tagged to locations inside Ukraine to the Russian regular soldiers taken prisoners of war on Monday by Kiev’s troops — Moscow has also continued to insist that it is not a combatant in Ukraine. Clearly, having Russian citizens at the helm of supposedly autonomous rebel republics and their armed forces was a diplomatic inconvenience to the Kremlin which needed to be fixed — and pressure was put on Strelkov and his cronies to quit.
But there’s another, deeper meaning to Strelkov’s fall from favour. Though he’s often portrayed as a stooge of Moscow, Strelkov has in fact been consistently critical of the Kremlin’s failure to act decisively to annex eastern Ukraine as it annexed Crimea in spring. “Having taken Crimea, Putin began a revolution from the top,” Strelkov wrote in June. “But if we do not support [this revolution] now, its failure will sweep aside both him and the country.”
Strelkov’s close associate Igor Ivanov, the head of the rebel army’s political department, has also furiously denounced the “Chekist-oligarchic regime” of Vladimir Putin and has also predicted that Putin will soon fall, leaving only the army and the church to save Russia from chaos.
This mix of militarism, religion and a mystical faith in Holy Russia’s imperial destiny to rule over lesser nations has deep roots. Ivanov was until recently head of the Russian All-Military Union, or ROVS, an organisation originally founded by the White Russian General Baron Pyotr Wrangel in 1924 after the victory of the Bolsheviks in the civil war. Its guiding motive was to preserve the Tsarist ideals of God, Tsar and Fatherland. For much of the 20th century, ROVS was the preserve of elderly emigré fantasists — before a new generation of post-Soviet nationalists like Ivanov breathed new life into the organisation as a home for Russian ultra-nationalists who hate Putin’s brand of crony capitalism.
A similar outfit is the Narodny Sobor, or People’s Assembly, which describes itself as an “Orthodox-Patriotic organisation devoted to fighting ‘liberasts’ and western values, to promoting Orthodoxy, and to preserving the traditional family”, according to a recent study by Professor Paul Robinson of the University of Ottawa. In Russia, the Narodny Sobor has, along with the Russian Orthodox church, successfully campaigned for a tsunami of conservative legislation to be passed by the Duma, from banning swearing on television and in films to prohibiting the spreading of “homosexual propaganda”. The head of the Narodny Sobor’s Ukrainian branch is Igor Druz — a senior political advisor to Strelkov who has denounced the Kiev government as “pederasts and drug addicts”.
On the face of it, Strelkov and his ilk and Putin should be on the same side. They share a nostalgia for a lost Russian greatness — indeed Strelkov has a degree in history and was until recently an enthusiastic military re-enactor, playing White Guard and second world war officers. And this year, in the wake of the Ukrainian crisis, Putin has abandoned years of hard-edged pragmatism and economic prudence and moved towards the kind of mystical, Orthodox nationalism so beloved of the ROVS and Narodny Sobor crowd.
Yet as Putin prepares to sign off on some kind of compromise peace deal with the Ukrainian president Petro Poroshenko, there will be millions of Russians brainwashed by months of state television’s patriotic propaganda who will agree with Strelkov that Moscow is selling the rebels down the river.
Strelkov himself has little chance of becoming a serious opposition figure to Putin; he is too stiff and too weird for public politics. But Putin’s main challenger, when he comes, will be someone of Strelkov’s stamp.
We tend to think of Vladimir Putin as being most politically vulnerable from the left — from the liberal, western-orientated professionals who came out in their hundreds of thousands on the streets of Moscow and St Petersburg three years ago to protest at Putin’s third term. But in truth Putin’s real vulnerability is from the right — from the racist football fans who rioted unchecked through central Moscow in 2010; from prophets of a Russian-led Eurasian empire such as Alexander Dugin, who was in the radical nationalist opposition to Putin before falling temporarily into step with the Kremlin in the wake of the Crimea campaign; and from militaristic ultra-conservatives on the Russian religious right.
So for the countries of Eastern Europe emancipated from Russian servitude barely a quarter of a century ago, there is not only the growing threat of re-subjugation, but the probability that it will be applied according to the whims of a madman, a religious fanatic living out fantasies of Tsardom and limitless imperial expansion by military means.
We took this excellent though horrifying video from Front Page.
We feel the need to comment on only one thing. At the end, Bill Whittle says that Obama is “up against” the mass murderer Putin. But we doubt Obama sees Putin as an opponent. Obama was raised as a Communist. We think he is more likely to see Putin – even now – as an ideological ally than as an enemy.
A video made by conservative Rod Shelton in strong attack mode. (“God” is mentioned in passing, but is moved along briskly.)
(Hat-tip to our Facebook commenter Ramon Homan)
(We took this information from Breitbart, where Ben Shapiro adds his own cogent comments.)
On July 25, 2014, Senator Elizabeth Warren propounded, to an applauding audience, her “11 Progressive Commandments”.
They constitute the CREDO of a contemporary Democrat: “I believe …” (Though as a passionate collectivist, she prefers of course to say “We believe …”.)
Here they are, with our interpretations and comments:
“We believe that Wall Street needs stronger rules and tougher enforcement, and we’re willing to fight for it.”
Wall Street supports Warren’s Democratic Party more than the Republican Party. So she won’t actually fight it, though she postures as a Joan of Arc leading an army to glory or death. What she means is that, true to her collectivist ideology, she wants government to control the economy.
“We believe in science, and that means that we have a responsibility to protect this Earth.”
Interpretation: We want you to believe that without government (preferably world government) controlling everything you do in your everyday lives, earth will turn into a raging furnace or the seas will rise to cover the land and then you’ll be sorry.
“We believe that the Internet shouldn’t be rigged to benefit big corporations, and that means real net neutrality.”
We hate the fact that there is currently an area of freedom which government can’t control. We must get control over it somehow or other.
“We believe that no one should work full-time and still live in poverty, and that means raising the minimum wage.”
We’ll force employers to pay more, whether the labor provided by their employees is worth more or not. If jobs are lost as a result, we’ll blame the employers.
“We believe that fast-food workers deserve a livable wage, and that means that when they take to the picket line, we are proud to fight alongside them.”
What an inspiring declaration of human vision and courage! It will surely ring down through all the ages to come. (We make no apology for our sarcasm. It wells up irresistibly when we’re dealing with this shrill, blustering, trivial-minded demogogue.)
“We believe that students are entitled to get an education without being crushed by debt.”
And if you don’t, you’re a nasty person.
“We believe that after a lifetime of work, people are entitled to retire with dignity, and that means protecting Social Security, Medicare, and pensions.”
Ditto last comment.
“We believe — I can’t believe I have to say this in 2014 — we believe in equal pay for equal work.”
Ditto again, and you’re also a sexist.
“We believe that equal means equal, and that’s true in marriage, it’s true in the workplace, it’s true in all of America.”
Well anyway it’s true according to Aristotle’s law of identity, A is A.
“We believe that immigration has made this country strong and vibrant, and that means reform.”
She wants amnesty for all the illegal immigrants now living in the US, and all those likely to cross the southern border from this day forth and even for evermore.
“And we believe that corporations are not people, that women have a right to their bodies. We will overturn Hobby Lobby and we will fight for it. We will fight for it!”
Joan of Arc again! Fighting for the world to recognize that “corporations are not people”. Huge odds against her there! Untold thousands have risen throughout the land to defend the notion that corporations are people.
And as for women having a right to their bodies – whoever heard of such nonsense? Whatever next!
And that’s enough fun for today, folks!