Since America has two parties competing for power, and since one of them has become a socialist party, it is necessary to think what it will mean if socialism becomes the dominant ideology in the world’s most powerful nation.
The great free-market economist Milton Friedman recommended that his students read an essay by the Russian writer Igor Shafarevich titled Socialism in our Past and Future. In Soviet Russia it was impossible to publish it. An English translation was published in the West in a collection edited by Alexander Solzhenitsyn under the title From Under the Rubble.*
The point of the essay is that socialism (or communism – in the USSR the terms were used interchangeably) is a destroyer of mankind; an ideology whose global implementation must necessarily bring about the total annihilation of the human race.
[T]he economic and social demands of socialism are the means for the attainment of its basic aim, the destruction of individuality. … Such a revolution would amount to the destruction of Man … And not just an abstract destruction of the concept, but a real one too. [Emphasis in all instances in the original.]
That warning may seem at first sight to be too far-fetched. But it is surely true that the individual person is supremely important. He (I use the masculine to stand for both men and women as is the convention of our language) must be free to pursue his own ends, among them to have and support and defend a family. (Shafarevich includes the individual’s need for religion. Those who need it should not of course be deprived of it.)
Because “socialism aims at the destruction of those aspects of life which form the true basis of human existence”, “radical changes” to the needs of the individual, implemented on a global scale, will bring a “universal result, the withering away of all mankind, and its death.”
It seems that all the socialist parties of the world are now internationalist, or “globalist”. If America became a socialist country the effect would be the triumph of globalism, the ultimate realization of which is world socialist government. If Shafarevich is right – and we think he very well may be – that will bring about the end of the human race.
Fortunately, the Democratic Party – the socialist party of America – has become so silly in what it says (anti-white, anti-male, anti-rule of law, anti-America, anti-science, anti-nature), and so violent in what it does (politically motivated riots), that at least in the foreseeable future it has little chance of winning power.
*From Under the Rubble edited by Alexander Solzhenitsyn, Little, Brown and Company, New York, 1975.
Why do tens of millions in the West prostrate themselves before advancing, conquering, oppressive Islam?
Why do millions of Americans still vote for the Democratic Party?
This essay offers a chilling explanation.
It is from Jihad Watch, by Alexander Maistrovoy:
“Progressive man” refuses to recognize the crimes of Islam, not because he is naive, fine-tempered or tolerant. He does it because, unconsciously or subconsciously, he has already accepted Islam as a religion of salvation. As he accepted Stalinism, Hitlerism, Maoism and the “Khmer Rouge” before it …
Joseph de Maistre, a French aristocrat of the early 19th century, argued that man cannot live without religion, and not religion as such, but the tyrannical and merciless one. He was damned and hated, they called him an antipode of progress and freedom, even a forerunner of fascism; however, progressives proved him right again and again.
It may be true of most people that they “cannot live without religion”, but it is not true of all. We wonder how, since the Enlightenment, and especially now in our Age of Science, people can live with a religion. We agree, however, that those who need a religion are not put off by its being “tyrannical and merciless”.
Is there a religion, whether deity-worshiping or secular, that is not tyrannical and merciless?
In their nihilistic ecstasy, Homo progressicus threw God off the pedestal, trampled upon the humanistic ideal of Petrarch, Alberti and Leonardo Bruni, who relied on Reason and strove for virtue, and … found themselves in complete and gaping emptiness. They realized that they could not live without the God-man — the idol, the leader, the ruler, who would rely on the unshakable, ruthless idea of salvation — not in the other world, but in this real world here and now. And with all the passion so inherent to their shallow, unstable, infantile nature, they rushed out in search of their “prince on a white horse”.
The idols of the progressives were tyrants armed with the most progressive ideology: Robespierre, and after him Stalin, Mao, Pol Pot, Fidel Castro, Hugo Chavez, and finally — Islam.
Islam does not, of course, claim to be “progressive”. It derives from – and is stuck in – the Dark Ages. But the self-styled progressives of the West are welcoming it and submitting to it.
In the 20th century, the Western intelligentsia was infected with red and brown bacilli.
Walter Duranty ardently denied the Holodomor.
That is Stalin’s forced famine in the Ukraine that killed many millions. Walter Duranty denied that it was happening in his New York Times reports.
Bernard Shaw and Romain Rolland justified OGPU terror and the kangaroo court in Moscow; Aragon, Barbusse (the author of the apologetic biography of Stalin: Stalin. A New World Seen Through the Man) and Jean-Richard Bloch glorified “the Father of nations”.
“I would do nothing against Stalin at the moment; I accepted the Moscow trials and I am prepared to accept those in Barcelona,” said Andre Malraux during the massacre of anarchists from POUM [the Workers’ Party of Marxist Unification] by Communists in Barcelona in 1937.
Let’s guess: who is writing about whom? “Lonely overbearing man … damned disagreeable”, “friendly and commonplace”, possessing “an intelligence far beyond dogmatism” … “sucked thoughtfully at the pipe he had most politely asked my permission to smoke … I have never met a man more fair, candid, and honest”. Got it? It was Stalin, as portrayed by H. G. Wells.
How many sufferings – Solzhenitsyn recalled — were caused by progressive Western journalists, who after having visited the GULAG, praised Potemkin villages with allegedly heated barracks where political prisoners used to read Soviet newspapers sitting at clean neat tables? Indeed, Arthur Ransome (The Guardian), an American journalist and a fan of Mao, Agnes Smedley, New York reporter Lincoln Steffens (after the meeting with Lenin he wrote,“I have seen the future and it works”), Australian-British journalist Leonore Winter (the author of the book called Red Virtue: Human Relations in the New Russia) and many others sympathized with the Bolsheviks and the Soviet Union. Juan Benet, a famous Spanish writer, suggested “strengthening the guards (in GULAG), so that people like Solzhenitsyn would not escape”. The Los Angeles Times published Alexander and Andrew Cockburn, who were Stalin’s admirers.
Hitler? Knut Hamsun, Norwegian novelist who won the Nobel Prize, described Hitler in an obituary as a “fighter for humanity and for the rights of all nations”. The “amorousness” of Martin Heidegger for the “leader of the Third Reich” is well known. In the 1930s, the Führer was quite a respectable person in the eyes of the mass media. Anne O’Hare McCormick – a foreign news correspondent for the New York Times (she got a Pulitzer Prize) — described Hitler after the interview with him: he is “a rather shy and simple man, younger than one expects, more robust, taller … His eyes are almost the color of the blue larkspur in a vase behind him, curiously childlike and candid … His voice is as quiet as his black tie and his double-breasted black suit … Herr Hitler has the sensitive hand of the artist.”
The French elites were fascinated by Hitler. Ferdinand Celine said that France would not go to “Jewish war”, and claimed that there was an international Jewish conspiracy to start the world war. French Foreign Minister Georges Bonnet rendered honors to Ribbentrop, and novelist, essayist and playwright Jean Giraudoux said that he was “fully in agreement with Hitler when he states that a policy only reaches its highest form when it is racial”.
The Red Guards of Chairman Mao caused deadly convulsions in China and ecstatic [sympathetic] rage in Jean-Paul Sartre and Simone de Beauvoir, Jan Myrdal, Charles Bettelheim, Alain Badiou and Louis Pierre Althusser. In Paris, Barbusse and Aragon created “the pocket monster” — Enver Hoxha [Communist dictator of Albania]; at Sorbonne University, Sartre worked out “the Khmer Rouge Revolution” of Pol Pot, Hu Nima, and Ieng Sary. Noam Chomsky characterized the proofs of Pol Pot’s genocide as “third rate” and complained of a “vast and unprecedented propaganda campaign against the Khmer Rouge”. Gareth Porter, winner of the Martha Gellhorn Prize for Journalism, said in May 1977: “The notion that the leadership of Democratic Kampuchea adopted a policy of physically eliminating whole classes of people was … a myth.”
In the 70’s, the whole world already knew the truth about the Red Guards. However, German youth from the Socialist Union of German Students went out on demonstrations with portraits of the “Great Helmsman” and the song “The East is Red”.
In the USA, they went into the streets holding red flags and portraits of Trotsky and Che Guevara, and dream of “Fucking the System” like their idol Abbie Hoffman. The hatred of “petty bourgeois philistines”, as Trotsky named ordinary people, together with the dream of guillotines, bayonets, and “red terror”, keep inspiring Western intellectuals like Tariq Ali, the author of the revolutionary manual Trotsky for Beginners.
“The middle class turned out to be captured by ‘bourgeois-bohemian Bolshevism’,” Pascal Bruckner wrote.
Stalin, Mao and Pol Pot passed away, but new heroes appeared in their places. Leading employees of CNN – reporter Peter Arnett, producer Robert Wiener and director of news department Eason T. Jordan – had excellent relations with close associates of Saddam Hussein, pretending they didn’t know anything about his atrocities. Hollywood stars set up a race of making pilgrimages to Castro and Chavez. Neo-Marxist professors and progressive intellectuals, such as Dario Fo, Jean Baudrillard and Martin Amis, welcomed the triumph of al-Qaeda on September 11.
The romanticization of the “forged boot” and “iron hand”, the worship of “lonely overbearing” men with “the sensitive hand of the artist” — this explains the amazing easiness with which recent anarchists, pacifists, Marxists, atheists, after having changed a couple of ideologies, burden themselves with the most primitive, barbaric and despotic religion of our time: Islam.
Atheists of the Left only, being atheists who dispense with belief in the supernatural but still need a religion.
What they crave for is not religion as such. They don’t want Buddhism, Bahaism, Zoroastrianism, or even the mild Islam of the Sufi or Ahmadiyya version. They want a religion that would crush them, rape their bodies and souls, and destroy their ego — one that would terrify them and make them tremble with fear, infirmity and impotence.
Only bloodthirsty medieval Islam is able to do this today. It alone possesses unlimited cruelty and willingness to burn everything on its way. And they gather like moths flying to the flame: communists Roger Garaudy, “Carlos the Jackal”, Trond Ali Linstad, Malcolm X, Alys Faiz; human rights defenders Jemima Goldsmith, Keith Ellison, and Uri Davis, the fighter against Zionism for the rights of the Palestinians. Fathers favor Castro, such as Oliver Stone; their sons accept Islam, such as Sean Stone. According to a public opinion poll conducted in August 2014 (Madeline Grant, Newsweek), “16% of French citizens support ISIS”. There are 7% to 8% of Muslims living in France. Who makes up the rest 8% to 9%?
Ken Livingstone, Jeremy Corbyn, John Brennan, Hollywood stars, Ylva Johansson, Sweden’s Integration Minister, who like her boss Stefan Löfven claimed that “there was no connection between crime and immigration”; Michael Fabricant, a former vice-chair of the Tory party, who said that “some conservative Anglicans are the same as ISIS”; German politicians that established a media watchdog to “instruct the press to censor ethnicity and religion in crime reports” (a modification of Soviet censure); the Chief Justice of England and Wales, Lord Phillips, who believes that it is inevitable to recognize Sharia courts in Great Britain; atheist-apologist for Islam (O my God!) CJ Werleman; Canadian Liberals, who support the anti-Islamophobia motion; Georgetown professor Jonathan Brown, who justifies slavery and raping of female slaves; Wendy Ayres-Bennett, a UK professor who is urging Brits to learn Urdu and Punjabi to make Muslim migrants feel welcome; Ohio State University, that offered a course on “how Muslims helped build America”; the Swedish state-owned company Lernia encouraging the replacement of standard Swedish with the “migrant-inclusive accent”; American feminists with the slogans “Allahu akbar” and “I love Islam”, who endorse the BDS movement; Swedish feminists wearing burkas in Iran; “proud feminists” such as Elina Gustafsson and Gudrun Schyman defending Muslim criminals who raped Swedish girls – all of them and thousands of others have already converted to Islam, if not de jure, then de facto.
They appeal to Islam to escape from their fears, complexes, helplessness, and uselessness. They choose the despotism of body and spirit to deprive themselves of their freedom – the freedom that has always been an unbearable burden for their weak souls full of chimeras. They crave slavery.
They are attracted by Islam today, but it’s not about Islam. It’s about them. If Islam is defeated tomorrow and a new Genghis Khan appears with the “religion of the steppe”, or the kingdom of the Aztecs rises with priests tearing hearts from the chest of living people, they will passionately rush into their embrace. They are yearning for tyranny, and will destroy everything on their way for the sake of it. Because of them, “we shall leave this world here just as stupid and evil as we found it upon arrival”. (Voltaire)
The elections in the Netherlands have not brought Geert Wilders and his party to power, as we hoped they would.
But his campaign, chiefly concerned with saving his country from Islamization, has had a permanent effect on Dutch and European politics.
In order to hold on to power, Mark Rutte – then and now again prime minister – had to display a sudden resolve in dealing with the Muslim threat … well that’s not exactly how it was described, but anyway with the Turks in the Netherlands, and Turkey itself.
Robert Mackey wrote at The Intercept on the day before the election:
Pre-election polls in the Netherlands, one day before voters choose a new parliament, suggest that Prime Minister Mark Rutte could be returned to office as the head of the country’s largest party, boosted by a wave of approval for his feud with Turkey’s president, Recep Tayyip Erdogan.
Rutte, who is trying to stave off a challenge from the virulently anti-Muslim xenophobe Geert Wilders, provoked fury from the Turkish government on Saturday by blocking Turkey’s foreign minister from the country. The foreign minister, Mevlut Cavusoglu, had planned to rally expatriate Turks in Rotterdam, ahead of an upcoming referendum in Turkey that would alter the Turkish constitution to give the office of the presidency more power.
Geert Wilders is not a “xenophobe”. That is the nasty name his enemies call him, they being the ruling elite of the Netherlands and the other European countries who have brought hordes of hostile Muslims into Europe to be a criminal threat and a financial drain. He is “anti-Muslim” in the sense that he does not want that suicidal policy to continue. (“Virulently” is thrown in to make Wilders, his Party, and his policies seem utterly disgusting and terrifying. It implies, “I, the politically correct journalist writing this piece, hate Geert Wilders and all he stands for.”)
After Rutte barred the foreign minister, and then expelled another Turkish minister who arrived in Rotterdam by car without permission, Erdogan first compared the Dutch to Nazis and then blamed them for the massacre of 8,000 Bosnian Muslims at Srebrenica in 1995.
That massacre was, in fact, carried out by Bosnian Serb forces who overran the town, but a lightly-armed battalion of Dutch peacekeepers did fail to prevent the slaughter.
Images of the Dutch police using water cannon and dogs to disperse protests by Erdogan supporters in Rotterdam angered Turkish officials, but appeared to please the tabloid press and its readers in the Netherlands.
The Dutch pollster Maurice de Hond reported that 86 percent of those surveyed supported Rutte’s handling of the crisis, including an identical number of Wilders supporters.
As tensions between the two countries continued to escalate, members of President Erdogan’s ruling party beat a Norwegian journalist in Istanbul they mistook for a Dutch national, and Prime Minister Rutte told the BBC the Turkish leader’s comments were “more and more hysterical by the day”.
Wilders, a former member of Rutte’s center-right VVD party [Party for Freedom and Democracy] who now campaigns almost exclusively on a hatred of Islam — and praised Donald Trump’s efforts to ban Muslims from the United States — helped to stoke anti-Turkish sentiment last week, when he appeared outside the Turkish embassy in The Hague, surrounded by his bodyguards, and holding a banner that read: “Stay Away — This Is Our Country”.
Islam is a totalitarian, supremacist ideology. Everyone should hate it. And the reason Geert Wilders has those bodyguards – which the writer seems to be mocking him for, as if he were guilty of paranoia or cowardice – is that his life has been seriously threatened by you-can-guess-whom.
After Rutte’s crackdown on Erdogan supporters seemed to increase his popularity, Wilders tried to up the ante, calling for the Turkish ambassador to the Netherlands to be expelled along with his entire staff.
In response, Rutte told Wilders during a televised debate on Monday night that there was “a difference between tweeting from a couch and leading the country”. Wilders’ desire to escalate the confrontation even further, Rutte said, showed that he was not fit to lead the country.
In polling conducted after the start of the crisis, Rutte’s center-right party, the VVD, appeared to gain in projected vote-share, and seemed likely to emerge as the largest party in the next parliament, as the Wilders-led PVV [Party for Freedom] slipped to second in one poll and as far as fifth in another.
Buoyed by this surge in support, Rutte told the BBC correspondent Gabriel Gatehouse on Tuesday that he expected to defeat Wilders and keep the Netherlands from following in the footsteps of Britain and the United States by handing power to anti-immigrant extremists.
Despite a large number of undecided voters on the eve of the election, the Dutch system of proportional representation, combined with a splintering of support among a dozen or more parties, makes it likely that no one party will take more than 20 percent of the overall vote for the 150-seat parliament.
Even if the polls are off, and Wilders does emerge as the leader of the largest party, political analysts put his chances of leading the next coalition government at “the square root of not much” …
Well, now the election has been held.
Daniel Greenfield at Front Page tells “the real story of the Dutch election”:
The truly final results will only be known next week. But the current numbers show that the Freedom Party [led by Geert Wilders] has become the second largest political party in Parliament having gained five seats while the Labor Party has disastrously lost 29 seats.
Labor hit a post-war low. The media is spinning this as Prime Minister Rutte’s defeat of Geert Wilders, but the Labor half of the Second Rutte Cabinet just went up in flames. VVD [led by Mark Rutte] lost quite a few seats, but remains the largest party only because so much of the overall vote had dissipated. Rutte will now have to awkwardly build an unstable coalition out of four parties just to avoid dealing with Wilders.
It is quite possible though that Rutte will be trading the somewhat moderate Labor for GroenLinks [Green Left] which was formed out of, among others, the Communist Party of the Netherlands. When the media cheers that the “moderates” have defeated that terrible extremist, Geert Wilders, what they aren’t mentioning is that the alternative “moderate” coalitions may include the daughter party of the Communist Party.
The election was, in a sense, always rigged. The political system of the Netherlands fragments the vote and then puts it back together in government coalitions. The demonization of Wilders and the PVV was meant to ensure that even if his political party had won a majority, it would not have been allowed to form a government. And so Wilders won more by being in the second spot than by achieving the majority that some polls had predicted, while leaving the PVV unable to form a government.
Despite the attempts to kill it, smear it and destroy it, the Freedom Party continues to rise. And its enemies are being forced to respond to its ideas. The dangerous campaign by Turkey’s Islamist butcher, complete with threats and intimidation, helped Rutte salvage his government. But not his coalition.
The centrist politics that made Rutte’s government possible are imploding. The decline of Rutte’s VVD and Labor is an unmistakable rejection of the status quo. The gains in this election flowed to parties further out on the spectrum on the right and the left. The traditionally moderate Dutch are losing their patience. The polarization is eliminating the center and replacing it with some hard choices. …
Wilders had spoken of a “Patriotic Spring” sweeping the West. After the election, he said that the election results were a thing to be proud of. “The Patriotic Spring continues onward. And it has only begun.”
The media’s celebrations may also be badly misguided for another reason. In the wake of Brexit, the media largely forgot how it had mocked UKIP and [its leader] [Nigel] Farage as failures. But a political party doesn’t always have to win elections to have an impact. Rigging the system against UKIP didn’t keep the UK in the EU. Instead it ultimately had the opposite effect. Keeping Wilders and the PVV down may backfire.
Geert Wilders has fundamentally changed the conversation about Islam and immigration. And the political parties of the Netherlands are increasingly reacting to him. Wilders took an election in a country whose political shifts are generally of little interest to those living outside it and made it a matter of international interest. His courage and common sense have made him into a world leader.
Wilders had the courage to defy the assassins and murderers, the politically correct scolds and the bleeding hearts, the pallid men and women who counsel moderation in all things and at all times, to tell the truth about Islam and Islamic migration. That is what he will go on doing even as he lives under threat. And his courage inspires opponents of the Jihad in the Netherlands and around the world.
This election was an erosion of faith in the establishment and a show of support for Wilders. To become Prime Minister Wilders, the PVV will either need a truly massive victory or a fundamental change in the political environment. Wilders understands this. He knows that the role of his party is to fight a failing establishment. Everything he does builds support and momentum for either of the two roads.
The media is cheering a defeat that never happened. And just as with Brexit, it may find that it had overlooked the seeds of its own destruction in the dirty politics of its own making.
“This patriotic revolution,” Geert Wilders said, “whether today or tomorrow, will take place anyway.”
We fervently hope it will – in the Netherlands and other European countries. If it does not, Europe will be lost to the hideous tyranny of Islam.
The Marxist Left has nowhere to go. Wherever it has gained power it has failed, and it has no new ideas. Like a demented parrot it screeches words at the world outside its intellectual cage: “Racist!”, “Sexist!”, “Xenophobe!”, “White male privilege!”, “Global warming denier!” – as if they were statements complete in themselves and nothing needed to be added. They are subjects without predicates.
For a hundred years, 1917-2017, the enemy of liberty, reason, humanity, justice, civilization itself was the Marxist Left.
From the beginning of its era of implementation – the seizing of power in Russia by Vladimir Lenin and his Bolsheviks – to its fading with a cacophony of screeches when its American president, Barack Obama, stepped down from power, the Atrocious Ideology was fomented and imposed on nations by intellectuals who knew how to argue at a dinner table or a Stammtisch, in a classroom or a newspaper column, but had no understanding whatsoever of how most people lived or to what they aspired.
From the 1920s onwards, a majority of the intellectuals in the free Western world embraced the collectivist ideology of Marx and Lenin and called for the ruin of their own house. In the Anglosphere (e.g.), the writers who enthralled the reading classes – though they esteemed themselves artists and above politics – were almost all dedicated to the destruction of their warm, comfortable, beautifully appointed, endlessly entertaining, safe nursery. And they convinced untold millions that to smash it and everything in it was the nobly ideal thing to do.
To take just one of the noble destroyers who thought they would enjoy Communism, one who attracted, and continues to attract, devoted admirers, let us consider Virginia Woolf (1882-1941). She was not merely a typical member of that class, she was the leading light of it.
A revelatory portrait of her is to be found in an essay by the great British essayist, Theodore Dalrymple.
“Virginia Woolf,” he writes, “belonged by birth not merely to the upper middle classes but to the the elite of the intellectual elite”.
He concentrates his surgical analysis on one of her books in particular, Three Guineas.
It was about how women could prevent war.
Virginia Woolf’s name is not normally associated with great affairs of state, of course. Quite the reverse. She regarded them with a fastidious disgust, as a vulgar distraction from the true business of life: attendance to the finer nuances of one’s own emotional state. Along with the other members of the Bloomsbury group – that influential and endlessly chronicled little band of British aesthetes of which she was the moving spirit – she was dedicated to the proposition that beings as sensitive as they to the music of life ought not to be bound by gross social conventions , and that it was their duty (as well as their pleasure) to act solely upon the promptings of the sympathetic vibrations of their own souls. …
Despite its concern with war, the book is not a work of political philosophy or contemporary history:
No: it is a locus classicus of self-pity and victimhood as a genre in itself. In this it was certainly ahead of its time, and it deserves to be on the syllabus of every department of women’s studies at every third-rate establishment of higher education. …
The book is important because it is a naked statement of the worldview that is unstated and implicit in all of Virginia Woolf’s novels, most of which have achieved an iconic status in the republic of letters and in the humanities departments of the English speaking world, where they have influenced countless young people. The book, therefore, is a truly seminal text. In Three Guineas, Virginia Woolf lets us know without disguise what she really thinks: and what she thinks is by turns grandiose and trivial, resentful and fatuous. The book might be better titled: How to Be Privileged and Yet Feel Extremely Aggrieved. …
Her point about war is that it is waged by men, and men suppress women; and if instead they treated women as equals, there would be no more wars.
One might think that to descend from the aesthetic to the ideological plane would be distasteful for a woman of such languorous, highly strung, thoroughbred equine beauty as she; but under the influence of a general idea, Mrs. Woolf revealed herself to be a thoroughgoing philistine of the most revolutionary and destructive type, quite prepared to bring the temple crashing down about her ears, that her grudges might be paid back. Let my ego be satisfied, though civilization fall.
The temple of learning, that is. She had in mind one of the repositories of the riches of Western civilization – a Cambridge university college. A woman’s college. (A great achievement in itself as women’s colleges were only established at Oxford and Cambridge in the 1880s – in Virginia Woolf’s lifetime). She advises that it should be burnt down with all that it contains; all the books in its library consigned to the flames. The worthlessness, in her estimation, of all that accumulation of knowledge and wisdom in print on paper, suggests that she would be happiest if the whole venerable university were to be reduced to ashes.
Dalrymple quotes her:
And let the daughters of educated men dance round the fire and heap armful upon armful of dead leaves upon the flames. And let their mothers lean from the upper windows [before, presumably, being burnt to death] and cry “Let it blaze! Let it blaze! For we have done with this education!”
Virginia Woolf was consumed with bitter, contemptuous, snobbish distaste for everything that did not appeal to her exquisitely refined aesthetic sensibility. Form, appearance, was all to her. She expressed a low shallow anti-Semitism in passages describing, with revulsion and disgust, the appearance of Jewish men. Yet she married a Jew! (They had no children. Did she, like her character Mrs. Dalloway in the novel of that name, lie alone in a narrow bed?)
Food disgusted her too. She was revolted (again) by seeing through the window of a London tea room, well-dressed women eating cakes. They were fat. They obviously had rich husbands who paid for their cakes. Nauseating! Despicable! Thin-ness and sterility were aesthetic and moral ideals to her. Instinctively, her philosophy of life was based on anorexia.
Life was too messy, the world too unbeautiful for her. It was Jewish. It was fat. It was sexual, fertile, dirty. She sought water, drowned herself in the River Ouse near her country house in East Sussex. (The reason she gave in her suicide note was that she couldn’t face another attack of recurring insanity.)
Theodore Dalrymple describes the sort of academy that Virginia Woolf would have approved of. It is one with which we are all too familiar:
Mrs. Woolf’s ideal college … would be entirely nonjudgmental, even as to intellect. … Henceforth there is to be no testing of oneself against the best, with the possibility, even the likelihood, of failure: instead one is perpetually to immerse oneself in the tepid bath of self-esteem, mutual congratulation, and benevolence toward all.
And he concludes:
Had Mrs. Woolf survived to our own time … she would at least have had the satisfaction of observing that her cast of mind – shallow, dishonest, resentful, envious, snobbish, self-absorbed, trivial, philistine, and ultimately brutal – had triumphed among the elites of the Western world.
It triumphs chiefly now in the universities, where the diehards of the Marxist Left linger on beyond their time with that Atrocious Ideology of theirs, stale, dull, tragic, disproven.
1.This essay displays Virginia Woolf’s distaste for capitalism, and asserts that [her being above politics] what she desired was “a communism of the soul”. And the author quotes this from Woolf’s novel A Room of One’s Own: “Masterpieces are not single and solitary births; they are the outcome of many years of thinking in common, of thinking by the body of the people, so that experience of the mass is behind the single voice.” It is a notion that Barack Obama and Elizabeth Warren would heartily endorse.
2. The Rage of Virginia Woolf in Our Culture, What’s Left Of It by Theodore Dalrymple, Ivan R. Dee, Chicago 2005
3. Mr. Virginia Woolf by John Gross, Commentary Dec.1. 2006: “It also seems clear that the marriage worked. Many things about it are mysterious. Did, for instance, the fact that it was sexless leave Leonard constantly frustrated, or did it in some way suit him? We are unlikely ever to learn the answer to such a question, and perhaps it is none of our business.”
4. Yet Mrs. Woolf was not wholly consistent in her distaste for food, pleasure, or even sex. She also wrote this: “I want to dance, laugh, eat pink cakes, yellow cakes, drink thin, sharp wine. Or an indecent story, now – I could relish that. The older one grows the more one likes indecency.” (From Monday and Tuesday by Virginia Woolf.) Perhaps that was an aberrant thought that occurred to her in one of her periods of madness (see Note 5).
5. Virginia Woolf wrote to her husband:
Dearest, I feel certain I am going mad again. I feel we can’t go through another of those terrible times. And I shan’t recover this time. I begin to hear voices, and I can’t concentrate. So I am doing what seems the best thing to do. You have given me the greatest possible happiness. You have been in every way all that anyone could be. I don’t think two people could have been happier till this terrible disease came. I can’t fight any longer. I know that I am spoiling your life, that without me you could work. And you will I know. You see I can’t even write this properly. I can’t read. What I want to say is I owe all the happiness of my life to you. You have been entirely patient with me and incredibly good. I want to say that – everybody knows it. If anybody could have saved me it would have been you. Everything has gone from me but the certainty of your goodness. I can’t go on spoiling your life any longer. I don’t think two people could have been happier than we have been.
Virginia Woolf and her coterie were erudite, cultured, brilliant – but nevertheless a silly lot.
Here’s one of them recording his significant thoughts:
(Continuing from the post immediately below, being a commentary on an article by Gwynn Guilford and Nikhil Sonnad at Quartz, about the political philosophy of Stephen K. Bannon, whom President Trump has appointed Chief Strategist.)
The authors write:
It’s important to note that “Judeo-Christian values” does not necessarily seem to require that all citizens believe in Christianity. Bannon doesn’t appear to want to undo the separation of church and state or freedom of religion enshrined in America’s constitution. After all, both of these are traditions that have led America to success in the past. What he believes is that the founding fathers built the nation based on a set of values that come from the Judeo-Christian tradition. …
But the values the founding fathers built the nation on did not come from “Judeo-Christian values”; they came from a revolution against Christian values – the Enlightenment.
True, “Nature’s God” is mentioned in The Declaration of Independence, which also declares that Men “are endowed by their Creator” with certain rights. But when one looks at the actual values that the Declaration and the Constitution enshrine, they are the values of the Enlightenment – individual freedom, self-determination, tolerance, responsible ownership, rationality, patriotism: not the values of any religion.
It is [in Bannon’s view] through … the primacy of the nation-state’s values and traditions — that America can drive a stake through the heart of the global, secular “establishment”.
In addition to enriching themselves and encouraging dependency among the poor, global elites also encourage immigrants to flood the US and drag down wages. Immigrant labor boosts the corporate profits of globalists and their cronies, who leave it to middle-class natives to educate, feed, and care for these foreigners. The atheistic, pluralist social order that has been allowed to flourish recoils at nationalism and patriotism, viewing them as intolerant and bigoted. …
Atheism has nothing whatever to do with it. Hundreds of thousands of the immigrants have been Muslims, and however secular the Left governments have been, they have demanded that the host nation treat the – extremely intolerant – newcomers with deference. But it is true that those who welcome the Muslims “recoil” at nationalism and patriotism.
[Bannon] pointed out that each of … three preceding crises had involved a great war, and those conflicts had increased in scope from the American Revolution through the Civil War to the Second World War. He expected a new and even bigger war as part of the current crisis, and he did not seem at all fazed by the prospect. …
War with whom?
Bannon is left searching for a major, existence-level enemy. Does the “Party of Davos” alone qualify? Who else could this war be fought against?
In the 2014 Vatican lecture, Bannon goes further. “I think we are in a crisis of the underpinnings of capitalism, and on top of that we’re now, I believe, at the beginning stages of a global war against Islamic fascism. … I believe you should take a very, very, very aggressive stance against radical Islam…. See what’s happening, and you will see we’re in a war of immense proportions.” …
We agree with Bannon about that too.
Bannon’s remarks and his affiliations with anti-Muslim activists like Pamela Geller and Robert Spencer leave the impression that the enemy might well be Islam in general.
Yes. And so it is. Islam has declared war on the West, and sooner or later the West must fight and win it.
[He] entertains the argument that Islam’s “war” against Christianity “originated almost from [Islam’s] inception.”
He endorses the view that, in the lead-up to World War II, Islam was a “much darker” force facing Europe than fascism.
It was as dark. And Turkey and most of the Arabs were allies of Hitler and Mussolini.
Other ideas he has supported include: a US nonprofit focused on promoting a favorable image of Muslims is a terrorist front …
If they mean Hamas-affiliated CAIR, which seems most probable, then again Bannon is right …
… the Islamic Society of Boston mosque was behind the 2013 Boston Marathon bombing …
It very likely was …
and Muslim-Americans are trying to supplant the US constitution with Shariah law.
… Bannon’s diatribes against the media brim with spite toward journalists’ arrogance, superiority, and naivety.
“Spite”? The media are spiteful. Say “anger” instead, and there are millions of us who share it with him.
… [R]ecently, he told the New York Times that the media “should be embarrassed and humiliated and keep its mouth shut and just listen for a while”. He added: “I want you to quote this. The media here is the opposition party. They don’t understand this country. They still do not understand why Donald Trump is the president of the United States.” …
Again, we agree.
In his 2014 Vatican speech, he says:
I could see this when I worked at Goldman Sachs — there are people in New York that feel closer to people in London and in Berlin than they do to people in Kansas and in Colorado, and they have more of this elite mentality that they’re going to dictate to everybody how the world’s going to be run. I will tell you that the working men and women of Europe and Asia and the United States and Latin America don’t believe that. They believe they know what’s best for how they will comport their lives.
And we think that is true.
But this cosmic avenger role Bannon seems to claim as voice-giver to the “forgotten” middle-classes hints at a deeper relish of conflict. … In particular, the aesthetic of his documentaries can be nauseatingly violent. Torchbearer is a tour de force of gore. (There are at least six separate shots of falling guillotines, as well as lingering footage of nuclear radiation victims, mass burials from Nazi gas chambers, and various ISIL atrocities.)
Events brought about by self-appointed elites and savage jihadis. Should they be ignored? Forgotten?
The authors then ask what all this means for the Trump presidency, and give us their answer:
Even before he took charge of Trump’s campaign, in Aug. 2016, Bannon’s philosophies pervaded its rhetoric. If there was any question about the role his views would play in the Trump administration, the last two weeks have made it clear: The president’s leadership hangs from the scaffolding of Bannon’s worldview.
Trump’s inaugural address was basically a telepromptered Bannon rant. Where inaugural speeches typically crackle with forward-looking optimism, Trump’s was freighted with anti-elite resentment. He described a Bannonistic vision in which the “wealth of our middle class has been ripped from their homes and then redistributed all across the world.” The “forgotten men and women of our country” — a meme that Trump claimed, but that appears in Generation Zero — had a cameo too.
Trump heaped blame on the “establishment,” which “protected itself” but not American citizens from financial ruin. “And while they celebrated in our nation’s capital, there was little to celebrate for struggling families all across our land,” Trump continued. “We’ve made other countries rich, while the wealth, strength and confidence of our country has dissipated over the horizon.”
“America first” is Bannon’s economic nationalism in slogan form. Trump’s vow to “unite the civilized world against radical Islamic terrorism, which we will eradicate from the face of the Earth” was a mellowed-out version of the West’s battle against “Islamic fascists.”
There’s more. Trump’s remarks that the “Bible tells us how good and pleasant it is when God’s people live together in unity,” that “most importantly, we will be protected by God,” and that children from both Detroit and Nebraska are “infused with the breath of life by the same almighty creator” seemed kind of bizarre coming from a not-very-religious man. …
We are glad of that.
Within days of the inauguration came the dizzying spurt of executive actions — written by Bannon and Stephen Miller, [another] White House policy advisor …
Now the authors, whose hostility to Bannon has been growing in clarity and force, openly show their antagonism to the Trump administration:
Bannon’s philosophy toward Islam seems likely to have influenced the order, “Protecting the Nation from Foreign Terrorist Entry into the United States”. Recalling that line about how immigrants are not “Jeffersonian democrats”, the document prescribes ensuring the allegiance to America’s “founding principles” and the US constitution of anyone admitted to the country, including tourists.
How is that an unreasonable requirement?
Trump also implied in a TV interview with the Christian Broadcast Network that he wanted to prioritize Christians refugees over Muslims, accusing the US government of favoring Muslim refugees over Christians in the past (a claim for which there’s no evidence).
That is an outrageous statement. The Christians of the Middle East have been, and are being, atrociously persecuted by Muslims, yet far more Muslims – who do not have any values in common with most Americans – have been let in enthusiastically by President Obama, while Christians, who do, and who need asylum far more urgently, have been admitted in far smaller numbers. They were deliberately excluded by Obama. See here and here.
Some argue (fairly convincingly) that Trump’s ban risks lending credence to ISIL recruitment propaganda claiming that the US is leading the West in a war on all of Islam.
And that is an absurd argument, not convincing in the least. ISIL/ISIS has been doing its atrocious deeds for years. Everyone knows it. It is long past time for it to be opposed, eliminated from the face of the earth – and all possible ways its operatives can enter America shut off. A banning order is common sense.
Another of the new administration’s focuses — the danger posed by Mexicans flooding over the border — is also a central theme of Bannon’s vision of America under siege. …
“America under siege”. Has Bannon made such a claim? Or Trump? A belief to that effect is attributed to President Trump by his opponents, but has he or Bannon ever actually said it? Anyway, the authors present some spurious arguments against Trump’s executive action which declares that “many” unauthorized immigrants “present a significant threat to national security and public safety” – something we all know to be true – and they back them up with reference to pronouncements made by “criminology and immigration experts”. The plain fact that “unauthorized immigrants” are in the United States illegally bypasses the authors’ consciousness.
Finally, Trump’s withdrawal of the US from the Trans-Pacific Partnership, a multilateral trade deal supported by what would count as the “elite”, includes a special shout-out to “the American worker”, the classic Bannon theme.
The TPP was a rotten project. It was supported by the “elite”. American workers have been overlooked and made poorer. Bannon is not the only observer to have noticed that and Trump did not need Bannon to point it out to him.
The possibility that many of these positions are right and good, and the fact that many people support Trump in espousing them, are not considered by Guilford and Sonnad.
Bannon savors the power of symbolism. That symbolic power infused Trump’s campaign, and now, apparently, his administration’s rhetoric. … So it’s possible that the narrative flowing through Trump’s inaugural address and executive actions is simply what Bannon has calibrated over time to rouse maximum populist fervor — and that it doesn’t reflect plans to upend America.
There’s also, however, the possibility that Bannon is steering Trump toward the “enlightened capitalist”, Judeo-Christian, nationalistic vision that he has come to believe America needs.
Which it is, we can’t know, of course: Only Bannon knows what Bannon really wants. What we do know for sure, though, is that a man who has … a deep desire for a violent resurgence of “Western civilization” now has the power to fulfill it.
A “violent resurgence” of something dubiously called “Western civilization”. Is that deplorable? Is there no such thing as Western civilization? Is it not under attack?
Is there some means other than violence to destroy ISIS?
Or to stop Iran from nuking the West as it plainly intends to do?
The mind-set, assumptions, prejudices, and obliviousness to stark dangers that Guilford and Sonnad manifest, illustrate the need for the vision shared by President Trump, Stephen Bannon, and Stephen Miller to be acted upon by all necessary means.
The defeated Democrats and their furious supporters of the fourth estate have not tried to find out what Donald Trump and his like-thinkers actually think. They accuse him and his supporters of being everything they consider vile. So it’s a welcome development if some journalists try to find out what he believes, what he stands for, what he aims at.
Two researchers, apparently already convinced that President Trump’s own ideas are not discoverable at present (a conviction stated with a hint that he doesn’t have any), studied instead his closest adviser, a man with a philosophical turn of mind, and investigated him through what he had said and done in the past. If there is to be such a thing as Trumpism, it would be formed by this thinker, they deduce.
The adviser is Stephen Bannon. His official position in the White House is Chief Strategist. Democrats use their whole vocabulary of five or six political insults to denigrate him: “bigot”, “racist”, “xenophobe”, “Islamophobe”, “Nazi” (a favorite screech by mobs who are increasingly Nazi-like), and even one label not always used as an insult by the Left – “anti-Semite”.
But the two researchers, Gwynn Guilford and Nikhil Sonnad, tried to find out what Bannon’s ideas really were. And they wrote an article about him, to be found at Quartz:
What does Donald Trump want for America? His supporters don’t know. His party doesn’t know. Even he doesn’t know.
If there is a political vision underlying Trumpism, however, the person to ask is not Trump. It’s his éminence grise, Stephen K. Bannon, the chief strategist of the Trump administration.
… Through a combination of luck (a fallen-through deal left him with a stake in a hit show called Seinfeld) and a knack for voicing outrage, Bannon remade himself as a minor luminary within the far edge of right-wing politics, writing and directing a slew of increasingly conservative documentaries.
“The far edge of right-wing politics” they say. So Bannon is on the “far right”? We conservatives only say that someone is on the “far right” if we mean someone like Mussolini, or the Black Hundreds, or Vlad the Impaler, or Genghis Khan. To us conservatives, Mr. Bannon does not sound or behave like any of them.
So now we expect that this article might not be a friendly portrait of its subject.
Bannon’s influence reached a new high in 2012 when he took over Breitbart News, an online news site, following the death of creator Andrew Breitbart. While at Breitbart, Bannon ran a popular talk radio call-in show and launched a flame-throwing assault on mainstream Republicans, embracing instead a fringe cast of ultra-conservative figures. Among them was Trump, a frequent guest of the show.
Trump “an ultra-conservative figure”? A lot of conservatives complained that he wasn’t conservative enough. Many insisted he wasn’t conservative at all.
And the question arises – why not examine what Trump said as a guest on that show? Is it not possible that something Trump said now and then influenced what Bannon thought?
They established a relationship that eventually led Bannon to mastermind Trump’s populist romp to the White House, culminating in his taking the administration’s most senior position (alongside the chief of staff, Reince Priebus).
“Populist”, we suspect, is a pejorative to the authors. And what of “romp”? What is a romp? A caper, a frolic, a bout of jolly play – nothing serious like standing for election as the president of the United States with a smart strategy for winning.
It’s impossible to know for sure what Bannon will do with his newfound power; he honors few interview requests lately, ours included. (The White House did not respond to our request to speak with Bannon.) But his time as a conservative filmmaker and head of Breitbart News reveals a grand theory of what America should be. Using the vast amount of Bannon’s own publicly available words — from his lectures, interviews, films and more — we can construct elements of the vision for America he hopes to realize in the era of Trump.
Bannon’s political philosophy boils down to three things that a Western country, and America in particular, needs to be successful: Capitalism, nationalism, and “Judeo-Christian values”. These are all deeply related, and essential.
We will be commenting on that below.
America, says Bannon, is suffering a “crisis of capitalism”. … Capitalism used to be all about moderation, an entrepreneurial American spirit, and respect for one’s fellow Christian man. In fact, in remarks delivered to the Vatican in 2014, Bannon says that this “enlightened capitalism” was the “underlying principle” that allowed the US to escape the “barbarism” of the 20th century.
Since this enlightened era, things have gradually gotten worse. (Hence the “crisis”.) The downward trend began with the 1960s and ’70s counterculture. “The baby boomers are the most spoiled, most self-centered, most narcissistic generation the country’s ever produced,” says Bannon in a 2011 interview.
Is there a good argument that he is wrong about this? If so, we would like to hear it.
He takes on this issue in more detail in Generation Zero, a 2010 documentary he wrote and directed. The film shows one interviewee after another laying out how the “capitalist system” was slowly undermined and destroyed by a generation of wealthy young kids who had their material needs taken care of by hardworking parents — whose values were shaped by the hardship of the Great Depression and World War II — only to cast off the American values that had created that wealth in the first place. This shift gave rise to socialist policies that encouraged dependency on the government, weakening capitalism.
Again, we would like to hear a refutation of that judgment.
Eventually, this socialist vision succeeded in infiltrating the very highest levels of institutional power in America.
It did indeed. It was in pursuit of a long-term plan of the New Left which its adherents called “the long march through the institutions“. Nothing fictitious about it. Not an invention of paranoid “far-right” conservatives but of the Italian Communist leader, Antonio Gramsci (1891-1937), eagerly taken up by the New Left in the late 1960s everywhere in the Western world.
“By the late 1990s, the left had taken over many of the institutions of power, meaning government, media, and academe,” says Peter Schweizer, a writer affiliated with Bannon’s Government Accountability Institute, a conservative think tank, in Generation Zero. “And it was from these places and positions of power that they were able to disrupt the system and implement a strategy that was designed to ultimately undermine the capitalist system.” …
Anything untrue there? Anything misleading? Not that we can see.
Underlying all of this is the philosophy of Edmund Burke, an influential 18th-century Irish political thinker whom Bannon occasionally references.
It figures that he would. Edmund Burke is generally considered one of the foremost philosophers of conservatism.
In Reflections on the Revolution in France, Burke presents his view that the basis of a successful society should not be abstract notions like human rights, social justice, or equality.
Indeed not. Those are the political obsessions of the contemporary Left: “human rights” for some by imposing obligations on others; “social justice” at the cost of justice itself which can only be applied to individuals; “equality” at the price of liberty, through tyrannical state enforcement.
Rather, societies work best when traditions that have been shown to work are passed from generation to generation. The baby boomers, Bannon says in a lecture given to the Liberty Restoration Foundation (LRF), failed to live up to that Burkean responsibility by abandoning the tried-and-true values of their parents (nationalism, modesty, patriarchy, religion) in favor of new abstractions (pluralism, sexuality, egalitarianism, secularism).
Now obviously we have a difference of opinion with both Burke and Bannon on one of their preferred values: religion. But it certainly was valued by Burke, and is valued by most American conservatives. (Burke had a Catholic mother and a Protestant father. He believed strongly in the importance of Christianity as the foundation of conservative politics. And Bannon is a Catholic.)
By “modesty” the authors mean chasteness. We gather that, because the authors name its opposite as “sexuality”. As sexuality is not a value, we have to understand it to imply “immodesty” or promiscuousness as one of the “new abstractions” opposed to Burkean conservatism.
By “pluralism”they can only mean multiculturalism and globalism.
By “egalitarianism” they mean socialism.
For both Burke and Bannon, failure to pass the torch results in social chaos.
Once in power, the liberal, secular, global-minded elite overhauled the institutions of democracy and capitalism to tighten its grip on power and the ability to enrich itself. The “party of Davos“, as Bannon long ago dubbed this clique, has warped capitalism’s institutions, depriving middle classes everywhere of the wealth they deserve.
Leaving aside that secularism does not interfere with democracy or distort capitalism, did that not happen? It did.
This pattern of exploitation came to a head in the 2008 global financial and economic crisis. Wall Street — enabled by fellow global elites in government — spun profits out of speculation instead of investing their wealth in domestic jobs and businesses. When the resulting bubble finally burst, the immoral government stuck hardworking American taxpayers with the bailout bill.
An incomplete description of what happened. The house-owning bubble was not caused by Wall Street; it was caused by Democratic governments insisting that financial institutions give mortgage loans to people who could not afford them. So yes, Wall Street was “enabled by global elites in government”.
This is the kind of thing that led Bannon to say in that 2011 LRF lecture that there is “socialism for the very wealthy”. The rest of the country, he says, is [sic] “common sense, practical, middle-class people”.
There is also “socialism for the very poor,” he adds. “We’ve built a welfare state that is completely and totally unsupportable, and now this is a crisis.”
Bannon wants all of this liberal-sponsored “socialism” to end. He celebrates CNBC host Rick Santelli’s famous 2009 tirade about “those who carry the water and those who drink the water”, which sparked what became the Tea Party, a populist movement focused on tax cuts, fiscal scrimping, and a narrow interpretation of constitutional rights. Channeling the spirit of the Tea Party, Bannon blames Republicans as much as Democrats for taking part in cronyism and corruption at the expense of middle class families.
What Guilford and Sonnad call “fiscal scrimping” we, like the Tea Party, call “fiscal responsibility”.
What they call “a narrow interpretation of constitutional rights”, we call “rights according to the Constitution”.
But, yes, there were Republicans as well as Democrats who took part in cronyism and corruption at the expense of the middle class.
So far, the authors’ attempt subtly to convey a portrait of a stuff-shirt bigot would convince only those who already think of conservatives as stuff-shirt bigots. But nothing that has been said (except to us the mention of religion as a good thing), actually puts a single black mark against Mr Bannon in conservative eyes.
“We don’t really believe there is a functional conservative party in this country and we certainly don’t think the Republican Party is that,” says Bannon in a 2013 panel in which he discusses Breitbart’s vision. “We tend to look at this imperial city of Washington, this boomtown, as they have two groups, or two parties, that represent the insiders’ commercial party, and that is a collection of insider deals, insider transactions and a budding aristocracy that has made this the wealthiest city in the country.”
In short, in Bannonism, the crisis of capitalism has led to socialism and the suffering of the middle class. And it has made it impossible for the current generation to bequeath a better future to its successors, to fulfill its Burkean duty.
So what exactly are these traditions that Americans are meant to pass along to future generations? In addition to “crisis of capitalism,” one of Bannon’s favorite terms is “Judeo-Christian values*.” This is the second element of his theory of America.
Generation Zero, Bannon’s 2010 documentary, has a lot to say about “American values”, and a lot of this matches closely the ideals of the Tea Party. But since 2013 or 2014, Bannon’s casual emphasis on American values has swelled to include a strong religious component. The successful functioning of America — and Western civilization in general — depends on capitalism, and capitalism depends on the presence of “Judeo-Christian values.” …
The article continues to discuss Bannon’s views on the connection between capitalism and “Judeo-Christian values” at some length. We’ll cut most of it out, but will also stress that our disagreement with Stepehen Bannon on this point in no way weakens our agreement with his historical analysis, his advocacy for capitalism, or his strong preference for nationalism over globalism.
In obstinate opposition to a universal assumption, we deny that there is any such thing as “Judeo-Christian values”. The values of Judaism and the values of Christianity are not only different, they are contradictory. (See our post, Against “Judeo-Christian values”, August 26, 2014.) The very fact that we agree with the rest of the Burke/Bannon political philosophy without being religious, disproves their contention that “Capitalism, nationalism, and Judeo-Christian values … are all deeply related, and essential”.
(To be continued)
Maybe four of the 17 [US Intelligence agencies] could have or should have had an opinion on the Russian hacking. The rest having an opinion is either because of coercion or it is simply false that they had any direct knowledge of the hacking of the DNC by anyone.
From Townhall, by Bruce Bialosky:
The Russians are coming. The Russians are coming. This all started when Hillary Clinton reversed what Barack Obama had started four years earlier in a debate with Mitt Romney who actually stated the Russians were a problem. The only thing is that she stated that all 17 intelligence agencies agreed that the Russians had hacked the Democratic National Committee (DNC). Though technically correct there are “17” intelligence agencies, Ms. Clinton knows that these agencies “agreeing” is a hoax.
My initial reaction to the statement was a logical and rational one. I stated Mr. Trump should have replied to her: “Why do we have 17 intelligence agencies and why can they not stop the Russians from hacking?” I thought this issue would go away after Hillary was sent into retirement, but the sore loser Democrats keep making a big deal about this.
We only reluctantly mention, or quote someone else’s mention of Hillary Clinton. We want the Clintons to fade out of memory – unless either of them is brought to public attention again by being indicted, tried, and sentenced to a long period in jail. But to deal with the present subject – the failures of US Intelligence over the last two decades – we cannot avoid mentioning her, the Liar of Benghazigate, the Taker of Bribes, the Seller of Her Country.
There are actually 17 government entities considered part of our “Intelligence Community”. That is if you consider the Office of the Director of National Intelligence one of them. That position goes back to 1955 when our sprawling intelligence community was determined to be too big and too diverse so they needed another person (and all their staff) to oversee all the operating entities. Ten of the 17 agencies were formed after the director position was established. The coordination did not seem to work because Attorney General John Ashcroft stated his biggest challenge after 9/11 was synchronizing efforts between the various intelligence agencies.
The 17 agencies are broken into three groups. The first are ones within the different arms of the military. There is the Defense Intelligence Agency (DIA) and that could be considered warranted, but why do we need separate departments within every branch and why would they not just be considered part of the DIA? The Marines, Navy, Army, Air Force and Coast Guard do not need separate intelligence departments. No wonder we can’t get anything right when just our Defense Department has eight separate intelligence agencies.
If we go back to the claim that all 17 agencies agreed it was the Russians who were hacking, please explain to me what information the Coast Guard had on that. Or, for that matter, any of the other four wings of our armed forces. Why would they be following domestic matters like this? That would seem improper or illegal to me.
Then there are the agencies that are part of cabinet departments. Energy, State, Treasury, Homeland Security and Justice all have intelligence agencies. Why do any of these departments except for maybe Homeland Security need their own agency? The Justice Department, which has the FBI (an important domestic intelligence agency), has another agency (Office of National Security Intelligence) that was created in 2006 under the DEA. What a waste.
All these departments should have their efforts coordinated through one entity – the FBI. If the FBI needs people assigned to these departments they should do so, but everything should run through one central point. Back to the Clinton claim, why would the agency under the DEA have any knowledge about Russian hacking of the DNC? Or the agency in the Energy Department? Again, obviously a ridiculous claim.
Then there are the Big Five of the intelligence community. They are the CIA, DIA, National Security Agency (NSA), National Reconnaissance Office (NRO) and the National Geospatial-Intelligence Agency (GEOINT). We all know what the CIA does (as much as we are allowed to know). But why is there the DIA and NSA? They are both part of the Defense Department. The NSA was formed in 1952, and the DIA in 1961 and I cannot tell why it exists. It seems we allow our government to create overlapping entities so they can all miss out on accomplishing their mission.
The ones that baffle me totally are the NRO and the GEOINT. GEOINT states “Geospatial intelligence, or GEOINT, is the exploitation and analysis of imagery and geospatial information to describe, assess and visually depict physical features and geographically-referenced activities on the Earth. GEOINT consists of imagery, imagery intelligence and geospatial information.” What exactly is that? Maybe this should be a separate agency feeding the others, but they should be under either the CIA or NSA and not another separate operation.
When you look at the description of what the NRO does it certainly seems like it is splitting hairs between what it does and GEOINT. Both are part of the Defense Department and provide services to other intelligence agencies. These are certainly two entities that by definition should have no clue whether the Russians hacked the DNC nor an opinion.
In conclusion, there maybe should be three or four separate intelligence agencies: CIA, FBI, NSA and maybe the director of national intelligence. The other agencies should be folded into these. One would be independent (CIA), one part of Justice (FBI) and one part of Defense (NSA). All the confusing overlap and inefficiency will be eliminated. …
Now that President Trump has appointed Mike Pompeo to replace John Brennan as head of the CIA, will something of that sort happen?
From Front Page by Lloyd Billingsley:
John Brennan … should not have had that job or any intelligence post, not even to make coffee.
In 1976, year of the American Bicentennial, the Communist Party USA (CPUSA) ticket of Gus Hall and Jarvis Tyner got 58,992 votes. One of them came from college student John Brennan and that requires some context. The CPUSA has always been a wholly owned subsidiary of the Soviet Union, and in 1976 that was evident to all but the willfully blind. …
Gus Hall [was] a slobbering Stalinist who defended the USSR during the worst of its atrocities and remained faithful to the end. So it took a special kind of person to vote for Gus Hall and the Communist Party USA in 1976, but John Brennan was up to the task.
Brennan said he voted Communist because he was unhappy “with the system” and saw “the need for change”. … The CPUSA at that time was dedicated to gaining support for Soviet foreign policy, with the intent of defeating the United States in the Cold War. …
Yet Brennan “got the job [of CIA director], which makes sense, given the person who chose him”.
Namely, President Obama. He put the US agency whose duty it was to keep Americans safe from its enemies, under the directorship of a man who had voted for the victory of the USSR over the US, and was an admirer of Islam even after 19 Muslim terrorists had killed close on 3,000 people in New York and Washington, D.C., on 9/11/2001.
The signs of where Brennan’s sympathies lay were not hard to read – and they were not the United States:
In 2012, Brennan played a role in fabricating the false narrative that Benghazi was a spontaneous protest of a video.
After Brennan became CIA boss in 2013, he transformed the agency into a partisan propaganda service for [Obama] and his designated successor Hillary Clinton. She was the Secretary of State who dismissed the four American dead in Benghazi with: “What difference, at this point, does it make?”
Mike Pompeo, by all indications a capable man, understands that the Central Intelligence Agency is the eyes and ears of the United States against all enemies, radical Islamic terrorists prominent among them. The CIA does not exist to function as a private Comintern for any politician.
Stalinist-voting John Brennan, who believes Islam is a “faith of peace and tolerance,” is out but questions remain.
Brennan’s moles remain in place. As with corrupt Justice Department and IRS officials, they need to be exposed, fired, and prosecuted.
Director Pompeo should also take a hard look at anyone hired on the watch of John Brennan and [Obama]. Neither [of them] was properly vetted, so check out whom they let slip in. …
In the war for the nation’s future, this will be a crucial battle. … The Trump administration … might consider scrapping the CIA and starting afresh with a new agency. As President Trump says, the nation has deep needs in infrastructure.
The rulers of Europe and their supporting media are beginning to feel seriously embattled. They are aware and frightened of a spreading discontent, a darkening mood of defiance and even rebellion among the peoples they lead.
Their instinct – the instinct of tyrants – is to protect themselves by using government to silence criticism.
Of all the members of the European Union, Germany, it seems, is where the ruling class feels most insecure and is responding with most high-handed imperiousness. This is not hard to account for. Germany is anxious to live down its appalling modern history; dissolve its guilt in the wider sea of a European state; dilute its very nationhood in a flood of immigrants bringing different laws, culture, and religion.
But rising populist movements are demanding the dissolution of the European Union and a stop to Muslim immigration.
From Gatestone by Stefan Frank:
The elites and intellectuals are apparently now counted among the German minorities in need of protection.
Toward the end of last year, Germany experienced a previously unheard-of boycott campaign – funded by the German government, no less – against several websites, such as the popular Axis of Good (Achse des Guten). The website, critical of the government, was suddenly accused of “right-wing populism”.
The German government’s efforts at thought control seem to have begun with the victory of Donald J. Trump in the US presidential election – that seems to set the “establishment” off. Germany’s foreign minister and the probable future federal president, Frank-Walter Steinmeier – one of the first to travel to Iran after the removal of sanctions there to kowtow to the Ayatollahs – called America’s future president a “hate preacher”.
Herr Steinmeier, uniquely among European leaders, has come to his senses since then, recognized that there has been a world-transforming political upheaval in America, and plans to talk to President Trump in an effort to understand what the popular revolution is all about.
Germany’s newspapers were suddenly littered with apocalyptic predictions and anti-American fulminations.
For hard-core Trump-haters, however, a witch hunt by itself is insufficient; they want activism! Since November, Germany’s left-wing parties have had a strong increase in membership, as reported by Der Spiegel. At the same time, the federal government evidently decided, at least regarding the federal elections taking place in 2017, that it would no longer count on journalists’ self-censorship.
The German government, instead of merely hoping that newspapers would voluntarily – or under pressure from the Press Council – refrain from criticising the government’s immigration policies, decided that it, itself, would inaugurate censorship.
To this effect, as reported by Der Spiegel, the Federal Interior Ministry, intends to set up a “Defense Center against Disinformation (“Abwehrzentrum gegen Desinformation“) in the fight against “fake news on social networks”. “Abwehr” – the name of Nazi Germany’s military intelligence agency – is apparently meant to demonstrate the government’s seriousness regarding the matter.
“It sounds like the Ministry of Truth, ‘Minitrue,’ from George Orwell’s dystopian novel 1984,” wrote even the left-leaning daily, Frankfurter Rundschau.
Frank Überall, national head of the German Association of Journalists (DJV), bluntly stated: “This smells like censorship.”
It seems that all ideas suspected of being “populist” – or simply those ideas without the blessing of the elites – will now be banned in Germany. This restriction applies to criticism of the government (especially regarding immigration and energy policies), of the EU, of Islam, of government officials and of the media.
The Federal Agency for Political Education – the information agency of the Interior Ministry – is quite open about it: “Anti-elitism”, “anti-intellectualism”, “anti-politics” and “hostility toward institutions” are “the key characteristics of populism”.
Toward the end of 2016, one of the biggest German media scandals in recent memory erupted when Gerald Hensel, undoubtedly a member of Germany’s elite, tried to introduce a new form of internet censorship with the help of a team of media agencies and political players. Until recently, Hensel was “Director of Strategy” at Scholz & Friends, one of Germany’s two big advertising agencies. The firm counts among its clients multinational corporations such as General Motors, the German federal government and the European Commission; so one might say the company is close to the state.
Apparently in anger over Trump’s election victory, Hensel demanded: “Let us freeze the cash flow of the right-wing extremist media!” He had previously written a strategy brief declaring debate to be useless; instead, the political enemy — the “populists” – needed to be fought, even with questionable methods:
The liberal center must, especially in these new digital and information-based wars, take off the kid gloves. We have to turn the tables and learn about populism, particularly on the Internet … Thus, we have to respond in a more wide-spread digital manner and with explicitly less sympathy to those people who want to force their own future on us – and do this long before the next federal election … Political storytelling, targeting the political enemy, influencers, forums, rumors…”
“Measures,” he added, have to be taken against the “new right” – measures that:
… [A]re “Below the Line” and also digital. We need “good” troll factories in our fight against [European “populist” leaders] Frauke Petry, Beatrix von Storch, Geert Wilders, Marine Le Pen and the fat stupid white men behind them. Ideally, as quickly as possible. Starting in 2017, they will continue to dismantle the EU and thus our future and that of our children.
Toward the end of November, Hensel appealed to his colleagues in various advertising agencies, under the banner of “no money for the right”, to boycott all those who fit the description of his bogeyman – because they were “hostile towards the EU”, or because they might even harbor sympathies for Donald Trump. He was jumping on a bandwagon. A witch hunt was already under way against the American website Breitbart, due to the closeness of its former executive chair, Steve Bannon, to Donald Trump.
Without providing any kind of proof, countless German newspapers and broadcasters claimed that Breitbart was “racist”, “sexist”, “xenophobic”, “anti-Semitic” and “Islamophobic”, and a “hate site”. The state-owned German television station ARD described Breitbart as an “ultra right-wing” platform for “white supremacy”. Other journalists followed suit.
Hensel went one step farther. In the style of a prosecutor during the Inquisition, he called to break the “dominance of right-wing micro media”. He seems to consider particularly dangerous and subversive, anyone who reads articles that do not originate from one of Germany’s media empires:
“While I may satisfy my thirst for information with my subscriptions to ZEIT or Le Mode Diplomatique, the brave new-right freedom-fighter likes to stay informed via online media such as the Axis of Good or Breitbart News.”
This alone raises several suspicions. Hensel, whose website (which since December can only be accessed with a password) is graced by the display of a Soviet red star, likes to eliminate his opponents swiftly. Breitbart, for example, is deemed fascist (“salon-fascists”). Why? Because the blog — and here he, supposedly for simplicity’s sake, quotes an article from the Süddeutsche Zeitung — “covers all the topics of German right-wing populism”; Breitbart reports about “the migrant and refugee policies of the German federal government, as well as of supposed criminal acts conducted by migrants and Islamic activities”.
There is freedom of speech in my stupid little world. Undoubtedly, websites such as Breitbart News and the Axis of Good … are legal media. Nevertheless, one could ask brand names whether they … are aware that their banner ads appear on these particular websites and represent their brand there.
This type of “asking”, of course, roughly corresponds to the mafia “asking” the pizzeria owner if he has fire insurance.
Hensel also considerately provided detailed instructions for his readers. Those employed by an enterprise should check whether the websites that he deemed “right-wing” are registered on a blacklist. Employees of advertising agencies should form a team, with Hensel and other authoritarians, for internet censorship:
If your career in a media agency has propelled you a little higher up the hierarchy, you might be able to bring up the topic at the next media get-together with colleagues. 2017 is an election year. You, dearest colleagues, clearly have a part in determining who receives our advertising dollars.
Hensel also suggests that consumers put direct pressure on companies or approach them via social media, to dissuade them from advertising on “hate publishers” and “destroyers of the future”.
This manifesto was only published on a private blog — one that barely anyone had ever heard of before. But the power of which Hensel boasted – the networks in the advertising agencies and editorial offices – is real. On Hensel’s command, big newspapers and websites reported on the operation with much sympathy, along with the hashtag #NoMoneyForTheRight.
Large companies such as Deutsche Telekom (T-Mobile), BMW, Mercedes-Benz and the supermarket chain REWE obeyed straightaway, and promised to place “Breitbart” on the blacklist immediately and never to advertise there again. Der Spiegel cited Hensel’s “resistance” (!) and pilloried one business that did not follow suit: A plucky little pizza delivery service that responded to the blacklisting demand by declaring that it was “not the morality police”. The company was denounced by Der Spiegel as “inept”, and after “protests from customers”, it ended up capitulating, as the newspaper reported with much satisfaction.
Breitbart will cope with missing out on a few hundred dollars of advertising revenue from Germany. Hensel, however, was successful in his attempt to motivate his ad agency colleagues against German websites such as the Axis of Good. Within a few days, none of them advertised there anymore. Advertising revenue, equally important for websites as it is for newspapers, came to a halt. Hensel had achieved his goal.
For this campaign, Hensel also received support from the group Network Against Nazis (Netz gegen Nazis), which receives financing from by Germany’s federal government, the German Football Association and the newspaper Die Zeit, and which, until recently, also counted Scholz & Friends among its supporters. In the tried and true Orwellian fashion of calling things their opposite, the definition of “Nazi”, for Network Against Nazis, encompasses anyone who is “Islamophobic” or “hostile toward the media”.
Shortly after Hensel’s call for boycotts, the Axis of Good was placed on a list of “popular right-wing blogs” by Network Against Nazis – together with the liberal publisher Roland Tichy and the evangelical civil rights activist Vera Lengsfeld (who is a thorn in the side of communists, because she fought against the East Germany’s dictatorship in the 1980s). The Amadeu-Antonio Foundation, which runs the Network Against Nazis website, receives almost a million euros per year from the federal government. Not surprisingly, it demonstrates its gratitude with character assassinations of critics of the government.
Within a short time, Hensel had put together a kind of mafia, bent on economically ruining whoever rejected his ideological commands, by using libel and slander to scare away their customers.
As the Frankfurter Allgemeine daily newspaper commented:
It is very fashionable right now to stigmatize people and denounce them as “right-wing” if they do not share your views. Companies want nothing to do with that label, and, as you can see on Twitter, they quickly change direction if they are aggressively made aware that they support the wrong side with their ads (which are often automatically activated and run on the internet).”
The Left’s lie that Nazism (National Socialism) was “right-wing” rather than one of its own branches – which it was – has stuck, giving the Left one of its few lasting victories.
In response to the boycott campaign against it, the Axis of Good showed how a business can defend itself: the editors raised a public alarm about Hensel’s campaign in a series of reports and commentaries. Thousands of readers complained on the Facebook page of Hensel’s employer, Scholz & Friends, which, after its initial support, began to distance itself from its employee’s campaign and finally severed ties with him.
According to Hensel’s version, his campaign was “so successful” that he wanted to take his employer “out of the line of fire”.
My former employer and I became the victims of a massive hate storm consisting of countless tweets, emails and comments on social media … This is a systematic campaign.
As if that was a wicked thing, and as if his campaign had not been “systematic”.
Of course, it was Hensel himself who initiated a systematic campaign, including dirty tricks, which were waged with an eye to the government’s apparent plans to consolidate the population ideologically.
That is the chilling plan, precisely worded. And that is true Nazism, true Stalinism.
As research by the Axis of Good has revealed, Hensel’s boycott operation was closely tied to the plans by the Federal Ministry of Family Affairs to conduct an advertising campaign in support of an open-door immigration policy in 2017. For this, an advertising agency was necessary, as reported in September by an industry journal:
As revealed by a Europe-wide announcement, the Federal Minister of Family Affairs, Senior Citizens, Women and Youth is looking for an agency to advertise the brand “Living democracy! Actively against right-wing extremism, violence and inhumanity”.
Ad agencies were invited to submit their suggestions by the middle of December. The Axis of Good concluded:
There is a suspicion that this [boycott] operation was a hurried pilot project for the bid for the million-euro project by [Federal Minister] Schwesig’s Family Ministry. A free trial run for the so-called “advertising pitch”.
Regarding the question of how much economic damage was caused to the Axis of Good by the boycott campaign, Henryk M. Broder, the website’s publisher, told Gatestone:
It is significant, but how big it really was, we will only know in a few months. After all, it is not the companies themselves that stopped advertising, but the agencies. The damage for Scholz & Friends could be even bigger, but they do not talk about it.”
The Hamburger Abendblatt daily referred to Hensel’s campaign as an “attack on the freedom of the press,” adding: “It seems as if the shot from the activists backfired.”
As in communist dictatorships, the more obvious the failings of the government, the more aggressively the establishment attacks those who speak out about them.
End of the Marxist Left. 100 years. 1917-2017.
We date the century of Marxism from the Russian Revolution in 1917 to the success of the American counter-revolution in 2017, because we see Donald Trump’s election to the presidency of the United States – the most powerful position in the world – as the coup de grâce for the atrocious era.
The idea that people should be organized by governments and that the collective is more important than the individual has proved in practice to be a bad one. The experiment took the lives of hundreds of millions of individuals.
The Marxist Left has failed. The ideology that energized it is discredited. There will be no new Communist states.
Those who still believe that their lives should be ordered and sustained by government – regardless of the high price that must be paid by the loss of their freedom – are sure to find the change hard to accept.
However, Donald Trump’s movement is spreading. It has inspired and encouraged new political parties in Europe, and they are gaining strength. They want a “Europe of nations and liberty”.
A meeting of the leaders of populist European parties
The parties still in power see that a change is happening, fear it, but do not understand it. They had a vision of a united states of Europe – which they tried to implement through the creation of the disastrous European Union – and ultimately a united states of the world. They wanted to abolish nations. They wanted a mingling of peoples. They invited the Third World, in particular Muslims, to come to Europe.
And all round them rebellious voices, growing ever louder, are demanding a return to nationhood, to secure borders, to self-determination, to individual freedom – to resisting the encroachment of Islam.
It seems that just one European politician in power “gets it”:
German Foreign Minister Frank-Walter Steinmeier says U.S. President Donald Trump’s election marks the end of an era, and Berlin will move quickly to secure “close and trusting trans-Atlantic cooperation based on common values” with the new administration. Steinmeier wrote in Bild newspaper on Sunday that “with the election of Donald Trump, the old world of the 20th century is finally over” and “how the world of tomorrow will look is not settled.” He says with any power change there are “uncertainties, doubts and question marks”, but a lot more is at stake “in these times of a new global disorder”. Steinmeier says he will promote free trade and joint efforts against extremism with Washington. He added he’s certain Germany will “find interlocutors in Washington who know big countries also need partners”.
He will go to President Trump. He will speak of partnership and trade. But what he will really be seeking is enlightenment. And unless he is truly willing to yield power to the people, he will hear nothing for his comfort.
The “Women’s March”, organized to protest against Donald Trump’s rise to power, is glaring proof that the Left no longer knows what it is for.
Most of the marchers could only name what they were against: “Trump”.
Only one of the organizers of the American march knew exactly what she wanted.
The Gatestone Institute says of her:
Linda Sarsour [is] a self-described ‘Brooklyn-born Palestinian-American-Muslim racial justice and civil rights activist’, who serves as “the Executive Director of the Arab American Association of New York, co-founder of Muslims for Ferguson, and a member of Justice League NYC”, her march bio relates.
She is working for the establishment of Sharia law in America. She tweeted:
Her following carried this banner:
And wore hijabs made out of the American flag:
But as yet Islam is not a serious threat to America itself. The Islamic State needs to be destroyed, and President Trump has declared his intention to crush it.
In Europe, the rulers of the old order will be overthrown and replaced. Europe will return to being a continent of nation states. Then the new leaders must deal with Islam, the enemy the Left let in.
As the Marxist Left was the terror of the last century, Islam will be the terror of the 21st. century. It is a barbarism that must be opposed and defeated by Western civilization – now recovering its strength and self-confidence.
The Marxist movement that tormented the human race for 100 years – 1917 to 2017 – was a Western bourgeoisie revolt against itself.
Almost all its leading idealists came from middle-class well-educated families. (Stalin was an exception.)
Its victims were multitudes of vulnerable individuals in frail societies.
Its last desperate heave for enduring power was the successful campaign of the Democratic Party to get Barack Obama elected to the presidency of the United States.
But America is not a frail society. The people are not poor, helpless, vulnerable. They have been made strong by 240 years of constitutionally protected liberty and property-owning free market capitalism.
Obama weakened America militarily and put it into heavy debt, but he is being constitutionally replaced by a patriotic capitalist, and there is nowhere for the Marxist movement to go now except into oblivion.
There will still be idealists of collectivism, chiefly in the academies, for some years to come. Communist regimes linger on in a few sad places – North Korea, Cuba. But it is unlikely that there will be new regimes of that sort.
Here’s Milton Friedman explaining, kindly and politely but inarguably, how collectivism is bad for people and freedom is good for them: