Liberation theology: the marriage of Christianity and Marxism 2

“Liberation theology” is the child of the incestuous marriage of Christianity and its secular offspring, Marxism.

Reports from the Vatican suggest that Pope Francis is warming to it – a volte-face of Papal policy towards it ever since its birth in South America in the middle of the last century. This report comes from the left-leaning Guardian:

For decades, Gustavo Gutiérrez, a Peruvian theologian and Dominican priest, was treated with suspicion and even contempt by the Vatican’s hierarchy, which saw him as a dangerous Marxist firebrand who used faith as an instrument of revolution. …

Which is exactly what he was and what he did.

But when the 86-year-old Peruvian arrives in Rome this week as a key speaker at a Vatican event, he will be welcomed as a guest, in a striking show of how Pope Francis – the first Latin American pontiff – has brought tenets of this sometimes controversial movement to the fore of his church, particularly in his pronouncements against the blight of poverty and the dangers of capitalism.

He has not noticed that only capitalism raises people by the million from poverty.

In its height in the late 1960s and 1970s, liberation theology– a distinctly Latin American movement – preached that it was not enough for the church to simply empathise and care for the poor. Instead, believers said, the church needed to be a vehicle to push for fundamental political and structural changes that would eradicate poverty, even – some believed – if it meant supporting armed struggle against oppressors.

In Nicaragua, priests inspired by liberation theology took an active part in the 1979 Sandinista revolution against Anastasio Somoza’s rightwing dictatorship. The philosophy also influenced leftist rebels in Mexico and Colombia, where one of the main guerrilla factions was led for nearly 30 years by a defrocked Spanish priest, Manuel Pérez. …

“He [the present Pope] was very critical of the liberal Marxist version of liberation theology,” said Austen Ivereigh, who has written a biography of Pope Francis. “At that time, you had leftwing movements in Latin America but in fact these were middle-class movements, which he believed used the poor as instruments. He had a phrase he used – that they were for the people but never with them.”

But since his election as pontiff in 2013, Pope Francis’s insistence that the church be “for the poor”, and his pointed criticisms of capitalism and consumerism have gone a long way to rehabilitate the liberation theology movement and incorporate it within the church. Experts point, too, to Francis’s decision to name Oscar Romero, the iconic Salvadoran archbishop who was assassinated by rightwing death squads in 1980, as a martyr as another sign of the resurgence in liberation theology…

The Vatican itself has not formally embraced liberation theology. Even xc himself has denied that his appointment as prefect by Pope Francis – which was seen in some circles as a triumph of liberation theology because of Müller’s relationship with Gutiérrez – represented the “opening of a new chapter” following the papacies of John Paul II and Benedict.

Liberation theology was invented, named, and funded by the KGB, according to one of its defecting agents. Damien Thompson reports – and comments with some skepticism which we do not share – in the (UK) Spectator:

The respected Catholic News Agency has published an interview with Ion Mihai Pacepa, a former general in Romania’s secret police who was one of the Eastern Bloc’s highest-ranking defectors in the 1970s. In it, he says that the Soviet Union – and the KGB in particular – created liberation theology, the quasi-Marxist movement that flourished in Latin America from the 1960s to the 1990s and is still a powerful influence on the Catholic Left.

The interview provides fresh evidence of the infiltration of liberation theology by Russia – a subject Catholic liberals would much rather not discuss, just as they don’t want to know about the heavy Soviet investment in CND (the British campaign for nuclear disarmament). …

I don’t believe that the KGB ‘created’ a movement as complex as liberation theology and I’m far from convinced that its name was dreamt up in the Lubyanka.

But Pacepa … makes detailed claims that the Soviets kick-started, funded and moulded liberation theology … He cites as one of his sources Aleksandr Sakharovsky, the Russian agent who set up Romania’s secret police agency. Pacepa describes him as his ‘de facto boss’ in the 1950s. Sakharovsky later became head of the First Chief Directorate of the KGB.

Here are the key quotes from the interview:

The birth of Liberation Theology was the intent of a 1960 super-secret “Party-State Dezinformatsiya Programme” approved by Aleksandr Shelepin, the chairman of the KGB, and by Politburo member Aleksey Kirichenko, who coordinated the Communist Party’s international policies. This programme demanded that the KGB take secret control of the World Council of Churches (WCC), based in Geneva, Switzerland, and use it as cover for converting Liberation Theology into a South American revolutionary tool

The KGB began by building an intermediate international religious organization called the Christian Peace Conference (CPC), which was headquartered in Prague. Its main task was to bring the KGB-created Liberation Theology into the real world.

The new Christian Peace Conference was managed by the KGB and was subordinated to the venerable World Peace Council, another KGB creation, founded in 1949 and by then also headquartered in Prague …

During my years at the top of the Soviet bloc intelligence community I managed the Romanian operations of the World Peace Council (WPC). It was as purely KGB as it gets. Most of the WPC’s employees were undercover Soviet bloc intelligence officers … Even the money for the WPC budget came from Moscow, delivered by the KGB in the form of laundered cash dollars to hide their Soviet origin. In 1989, when the Soviet Union was on the verge of collapse, the WPC publicly admitted that 90 per cent of its money came from the KGB.

And now the bit that will really wind up Catholic liberals:

I [Pacepa] was not involved in the creation of Liberation Theology per se. From Sakharovsky I learned, however, that in 1968 the KGB-created Christian Peace Conference, supported by the world-wide World Peace Council, was able to manoeuvre a group of leftist South American bishops into holding a Conference of Latin American Bishops at Medellin, Colombia. The Conference’s official task was to ameliorate poverty. Its undeclared goal was to recognise a new religious movement …

True to the chief pretense of each parent, the priests of both the South American Church and the Kremlin claimed that the intention of liberation theology was to stand with the poor and oppressed. Its theologians declared that the cause of all poverty and oppression is capitalism, and Christians must work to replace capitalism with socialism.

The man whom Pope Francis is now welcoming to the Vatican, Gustavo Gutierrez of Peru, wrote in his book A Theology of Liberation: “The goal is not only better living conditions, a radical change if structures, a social revolution; it is much more: the continuous creation, never ending, of a new way to be a man. A permanent cultural revolution.” Gutierrez struggles manfully through some 300 pages to reconcile the Christian idea of salvation of the individual soul and its reward in heavenly bliss,  with the Marxist insistence on collective salvation through revolution and the reward of an egalitarian society on this earth. He does not succeed. Whether he is aware of it or not, the Christian idea is totally overwhelmed and replaced by the Marxist idea. Liberation theology takes more after one parent than the other.

Liberation theology allowed the numerous leftist revolutionary organizations that arose in the last century in South  and Central America (Argentina, Peru, El Salvador, Nicaragua, Guatamala, Brazil, Mexico, Colombia, Honduras, Venezuela, Bolivia)*to claim religious vindication, and carried the blessings of the revolutionary priests when they – the terrorists -went about their savage business of murder.

Pope Francis’s understanding that the South American liberation movements were “middle class”, was not unfounded. Intellectuals – priests and writers – not only inspired them, but led them. Three bibles of the liberation theology movement are:

  • Pedagogy of the Oppressed, by Paulo Freire
  • For the Liberation of Brazil, by Carlos Marighela
  • Love in Practice: The Gospel in Solentiname, by Ernesto Cardenal

The most enlightening descriptions of what actually happened in a central American country when terrorist insurrectionists, inspired by liberation theology, clashed with a government and its military, are to be found in Sweet Waist of America: Journeys Around Guatamala, by Anthony Daniels. Although the author is uncompromising in his condemnation of the rebels and their methods, he also indicts the government and its forces. Both sides committed atrocities.

 

*** A list of the “guerrilla movements” in these countries can be found here.

The stink of corruption 1

Well, yes, there is global pollution. Whether it warms anything is another question. But the stink of corruption emanating from the Clintons and their Foundation is polluting the atmosphere of the world.

Ed Morrissey at Hot Air reports:

Ukrainian energy mogul Victor Pinchuk has connections to the Clintons that go back almost a decade, and financial connections to the regime in Tehran that go much farther …

Pinchuk owns Interpipe Group, a Cyprus-incorporated manufacturer of seamless pipes used in oil and gas sectors.

Newsweek [reports that it] has seen declarations and documents from Ukraine that show a series of shipments from Interpipe to Iran in 2011 and 2012, including railway parts and products commonly used in the oil and gas sectors. Among a number of high-value invoices for products related to rail or oil and gas, one shipment for $1.8m in May 2012 was for “seamless hot-worked steel pipes for pipelines” and destined for a city near the Caspian Sea. Both the rail and oil and gas sectors are sanctioned by the US, which specifically prohibits any single invoice to the Iranian petrochemical industry worth more than $1m.

In other words, Interpipe should have been slapped with penalties and sanctions for its operations with Iran. Pinchuk’s company has a US subsidiary, which means that US sanctions apply across the entire organization.

It was a clear case of sanctions-busting. So what happened?

The agency for imposing penalties for sanctions violations in these cases …  is the State Department.

Who was in charge at the State Department during this period? None other than Hillary Clinton.

The person in charge of enforcing sanctions on Iran somehow missed key violations from a man who was pouring millions of dollars into her family foundation.

Between 2009 and 2013, including when Mrs. Clinton was secretary of state, the Clinton Foundation received at least $8.6 million from the Victor Pinchuk Foundation, according to that foundation, which is based in Kiev, Ukraine. …

In 2008, Mr. Pinchuk made a five-year, $29 million commitment to the Clinton Global Initiative, a wing of the foundation that coordinates charitable projects and funding for them but doesn’t handle the money.

The pledge was to fund a program to train future Ukrainian leaders and professionals “to modernize Ukraine,” according to the Clinton Foundation. …

Now there’s a good cause for you if you are searching for one! Modernizing Ukraine! Give, give to stanch your bleeding heart!

Despite all of Pinchuk’s activity with Iran, the State Department apparently took no action against his company or Pinchuk himself. That lack of response finally got the attention of Rep. Steve Stockman last November, before his retirement, who requested that the Department of the Treasury investigate Interpipe. So far, there have been no developments on that front.

Sniff the air. As the reporter says: “That smells to high heaven.”

And the Pinchuk affair is only one instance of a foreign billionaire purchasing special favors from the present US government and a possible future US government:

There are many powerful people with access to enormous funds who go in for what we might call speculative bribery:

Pinchuk was among an elite few dumping tons of money into the Clinton Foundation … checks worth millions of dollars from company executives, philanthropists, billionaires and foreign organizations, among them … the Saudi Mohammed al-Amoudi and Rilin Enterprises, which is led by Chinese billionaire Wang Wenliang, a member of the Chinese parliament.

It’s a sort of bet. The donors are willing to wager vast sums on what they consider a fair probability that Hillary will be elected president of the mightiest nation on earth, and then, they expect, their generosity will garner its reward.

With rather less of a chance on their side, however, they are also trusting to the Clinton honor. If their trust is well placed, we would have to expect US foreign policy under the next President Clinton to be bought and pledged already. But the saving disgrace of the Clintons may turn out to be that they have no sense of honor, any more than a sense of honesty. Who would be  surprised? The foreign donors might be angry, but if they know anything about the Clintons at all they must know they were making no sure bet.

The Clinton Foundation’s “practice of accepting contributions from foreign countries” is said in the report to be “a major point of contention”. We can see why that may be the case. There was, for instance, a $500,000 check from Algeria “for Haitian earthquake relief”. There was nothing in the world stopping Algeria sending money direct to Haiti for earthquake relief, except that it was more concerned with bribing Hillary Clinton than relieving the victims of a natural disaster.

 Saudi Arabia and Norway have each given between $10 million and $25 million to the Clinton Foundation since its inception, according to the organization’s records. …

For what? For Bill, Hillary, and Chelsea to fly about in a private jet? For Hillary to buy support for a presidential campaign run from the Foundation’s HQ?

Well, some of it perhaps. But some of it is also, definitely, for good causes.

On the subject of those lucky causes, what they are, and how good, we posted an article two days ago – The great good works and wonky dilemmas of William J. Clinton, April 18, 2015. Readers can judge for themselves how good they are.

Interested readers can also go to clintonfoundation.0rg/about, where the three Clintons boast:

We believe that the best way to unlock human potential is through the power of creative collaboration. That’s why we build partnerships between businesses, NGOs, governments, and individuals everywhere to work faster, better, and leaner; to find solutions that last; and to transform lives and communities from what they are today to what they can be, tomorrow.

Everywhere we go, we’re trying to work ourselves out of a job. Whether it’s improving global health, increasing opportunity for women and girls, reducing childhood obesity and preventable diseases, creating economic opportunity and growth, or helping communities address the effects of climate change, we keep score by the lives that are saved or improved.

What began as one man’s drive to help people everywhere grew quickly into a foundation committed to helping people realize their full potential. Because the best thing we can do together is give others the chance to live their best life stories.

We’re all in this together.

They’ll take the whole global village. They’ll take what there is to take. In a jolly, communitarian way. (And even individuals can be helped by the Clintons and a bit of foreign money to “work leaner”.) By hook and by crook, the Clintons will realize their full potential. They are living their best life story.

For more about this source of moral sepsis, read here about a new book by Peter Schweizer, titled: Clinton Cash: How and Why Foreign Governments and Businesses Helped Make Bill and Hillary Rich.

Our guess is that the corruption goes far, far deeper than anyone has yet found out, or ever will.

South Africa adopts Soviet-style punishment for ideological heresy 1

On March 18, Zainab Prya Dala, a South African author and mother of two, was assaulted at Durban’s “Time of the Writer” festival, after she spoke of her admiration for Salman Rushdie.

We quote from a Gatestone article by Monir Hussain:

Dala, when asked which writers she admired, answered that she liked Salman Rushdie’s literary style, along with other writers such as Arundhati Roy. A group of teachers and learners left the forum.

Dala was followed from the festival hotel and was harassed by three men in a vehicle who pushed her car off the road. When she stopped, two of the men advanced to her car, one holding a knife to her throat and the other hitting her in the face with a brick while calling her “Rushdie’s bitch”. …

After the publication of Rushdie’s The Satanic Verses, Iran’s Ayatollah Ruhollah Khomeini issued a fatwa ordering Muslims to kill him. Since that time, Rushdie has been a target by many Muslims worldwide. Nothing was different for South African Muslims. The book was published on September 26, 1988. In November, it was banned in Bangladesh, Sudan and South Africa. Since the moment he authored the book, Rushdie has been under police protection. Why are Muslims (both violent and non-violent) throughout the world so intolerant of The Satanic Verses and its author? Because Rushdie looked at the origins of Islam and some of its faults. …

The scenario of the “rainbow nation” has been changing rapidly as Islamic preaching is being fired up in all the provinces, exemplified by private radio stations such as Radio Islam in Johannesburg, Radio 786 in Cape Town, and Radio Al-Ansaar in Durban. Newspapers such as Al-Qalam, The Muslim Digest, Al-Ummah, The Majlis, Ar Rasheed and Muslim Views also play a vital part.

South African Muslims come from many cultural backgrounds. From the 17th to the 19th centuries, Muslims were imported as slaves from modern day Indonesia, Malaya and the Indian subcontinent. The number of Muslims in proportion to others was trivial. In the post-apartheid period, a fresh wave of Muslims arrived in South Africa.

Many indigenous black Africans are apparently converting to Islam. Nicole Itano wrote, in 2002, in The Christian Science Monitor, ” … There is enormous tension between South Africa’s black and Indian Muslim communities. Blacks accuse the Indians of racism. And many Indians tend to adhere to a more radical brand of Islam. One Cape Town based Indian group, Pagad, is named on the U.S. list of alleged terrorist groups, and is responsible for bombing some Cape Town restaurants. Another radical group, Qibla, is also labeled a terrorist organization by the U.S. State Department. The organization was formed by a radical imam, Ahmed Kassim, to establish an Islamic state in South Africa.”

There are more than 90 Islamic organizations in the country, working in various fields. One of these organizations, the Al-Aqsa Foundation, has been described by the U.S. government as a critical part of Hamas’s transnational terrorist support infrastructure. …

There are more than 90 Islamic organizations in the country, working in various fields.

Dr James E. Martins, who keeps us informed about political events in South Africa, tells us by email:

There have been more, very disturbing developments in the case of Zainab Prya Dala.

She is has been harassed by religious leaders trying to force her to recant, and ordered to enter a psychiatric hospital. “I was told that this is what I must do”, she told the Sunday Times.

Horrifying, is it not? Heavy shades of the Gulag.

That sent us looking for more about Dala’s incarceration in a mental clinic. It seems she was (heavily) persuaded to admit herself “voluntarily”, but is now finding it hard to get out.

This comes from the British leftist newspaper The Guardian, whose report seems to be unexpectedly sympathetic to Dala:

A South African author who was violently attacked for expressing admiration for Salman Rushdie has been admitted to a mental health institution, allegedly under intense pressure from the local Islamic community. …

Booker prize winner Rushdie has intervened, calling for South African authorities to protect Dala and her right to express literary opinions to be defended. The writers’ association PEN International has also condemned her treatment.

Dala is a psychologist and a physiotherapist who recently published her first novel, What About Meera. During a literary festival last month in Durban, she said she admired the writing of Arundhati Roy and Rushdie, whose book The Satanic Verses resulted in the issuing of a fatwa and death warrant in 1989. Some audience members walked out.

A day later, three men forced her car off the road, put a knife to her throat and hit her face with a brick, breaking her cheekbone. They called her “Rushdie’s bitch” and, had a minibus taxi not appeared at that moment, she says, she is certain she “would’ve been stabbed”. …

Dala is married into a family whose elders are important figures in Durban’s Muslim religious and business community. She has been told to recant, repent and say prayers, often in late-night phone calls. Her husband agrees that she should accept what the religious leaders say “and be done with it” …

Dala initially consented to be admitted to Life St Joseph’s mental healthcare facility in Durban because of post-traumatic stress but, in a statement released via PEN, explained: “My husband consulted with a holy older person who felt it’s best I be put into St Joseph’s till I can think right and accept Islam. But I am vehemently refusing. Which lands me here in a mental hospital for who knows how long. Come right means … become a good Muslim woman, stay covered and silent. This is not right.”

She continued: “I’ve been … drugged till I can barely walk … and basically broken down into a submission where I will follow the straight path (if there is one). I feel that the far-reaching damage to my kids will be severe as they attend schools that are 90% Muslim. And I refuse to educate them with fire and brimstone stories about how they may go to heaven but their beloved grandmother will burn in hellfire.That’s what they are teaching the kids now anyway. I have also been harangued to withdraw, dissect, explain and renounce my admiration of [Rushdie’s] works. I could just as easily burn my Oscar Wilde collection because some homophobes came calling. I can’t turn back now and pretend I never admired his writing. I would look like a fool.”

We do not admire Rushdie’s writing, but we are appalled at the Muslim persecution of the man for writing something about Islam that they don’t like. What he wrote was true – about three goddesses left over from pre-Muhammad times being included in the Holy Writ of Islam – but no one is allowed to say so. There are many truths about Islam that Muslims don’t like non-Muslims to talk about. Apparently the mere mention of Salman Rushdie’s name, unless to condemn him, can get your face smashed with a brick by a devotee of the “the religion of peace”.

Islam and the Left are ever more oppressively imposing an orthodoxy of speech – and, they hope, of thought – on us all. Not to accept that orthodoxy is to be criminal or mad. To examine it critically is to be heretical.

Notice that Dala has to be brought to “renounce” her judgment of Salman Rushdie.

Two religions – Leftism and Islam – are working in tandem all over the world to reverse the Enlightenment, suppress reason, and turn us all into obedient mental slaves.

South Africa has had a Communist government since the ANC first came to power some twenty years ago, but has been allowed to retain a degree of economic freedom, since even Communists recognize that only capitalism delivers prosperity (vide Communist China). But now Stalinism is slowly but surely tightening  its ideological grip on the ethnically mixed population.

It will be interesting – and (as Dr. Martins says) horrifying – to watch Stalinism and Islam slowly squeeze all freedom and prosperity out of that beautiful but tragic land.

An informed choice 44

Obama’s courting of Castro, Putin, the Ayatollah Khamenei, and the King of Saudi Arabia; his appointment of  policy advisers who are members of the Muslim Brotherhood; his rude eviction of the bust of Churchill from the Oval Office, his bullying of the President of Israel, and his cold-shouldering of Canada over the Keystone oil pipeline are signs that he is – what? Could they be read as indications that he is biased towards Communism and Islam, and is not at all keen on the values and polities of the West?

They could not only be easily read as that; it would be difficult to interpret them any other way.

Yet half the voting population cannot see it. Or if they can see it, they must like it, since they twice voted him into power.

But what are we saying? Half the adult, literate, sane people of the United States of America prefer Communism and/or Islam to their own free republic? Surely that cannot be true?

So what else could account for what happened? Well, perhaps most of them simply paid no attention to Barack Obama’s ideologies – although they could easily have discovered them before his first election to the presidency – and voted him into power for the purely racist reason that he’s black and they wanted (paradoxically) to show they were against discrimination on the grounds of race? And didn’t that prove they were nice people?

Now they’ve seen what a terrible mistake it was not to take his ideas and affiliations into account, they won’t do anything like that again – will they? They won’t again choose a president for such an extremely poor “reason”? A candidate’s race, color, ethnicity, or gender will not be seen as a qualification in itself for supreme power?

And next time they’ll be sure to take a candidate’s ideology into account – right?

We quote from an article at Front Page titled The Arabian Candidate, by William Kilpatrick:

In The Manchurian Candidate, the son of a prominent right-wing politician is captured by the Soviets and brainwashed in a secret Manchurian location. His task is to assassinate a presidential candidate, thus ensuring the election of the demagogic vice-president. …

The film has several parallels to current events. The main difference is that in those days, Americans had to be brainwashed into serving enemy interests by psy-ops teams. Nowadays, they come self-brainwashed with some indoctrinative assist from the American educational system.

In the film, a scary lady with leftist sympathies who looks vaguely like Hillary Clinton manipulates her husband into high political office. In real life, a scary lady with leftist leanings [who is Hillary Clinton] … manipulates herself into high political office.

In her case, teams of brainwashers are not required, since she has brainwashed herself into believing that foreign governments are dumping truckloads of cash into her family foundation because she’s such a charming and intelligent woman. And also because Arab sovereigns like nothing better than to do their part to improve the lives of the poor, the hungry, the environmentally underserved, and kids who need braces — in short, the very causes for which the foundation was founded.

Another similarity is that in the film, the [scary lady] character has some sort of hypnotic power over her son, the unwitting assassin. Whenever it begins to dawn on him that something funny is going on, she flashes a Queen of Diamonds playing card and he falls into a catatonic state of complete obedience. In the present situation [Hillary Clinton] has merely to flash the gender card and, presto, skeptical voters fall back into line.

There are parallels to other movies as well. Today’s Queen of Diamonds has a secret server in her home so that her exchanges with foreign dono- I mean “diplomats” can’t be traced. I’m not sure if the server takes up only one room of the palatial house, or a whole suite of rooms. And who knows what’s in the cavern-like basement? It’s all faintly reminiscent of those James Bond thrillers in which the villain’s remote island estate sits atop a vast underground military-industrial complex.

At some point the analogy breaks down. You could still convince a sixties audience that leftists were willing to sell out the country. We, on the other hand, have convinced ourselves that we live in a brave new world where such things never happen — at least, not in modern Western societies. No one would dare to pull a fast one on us because we’re just too smart. … So if it were discovered that Arabs controlled the White House, we would shrug our shoulders and say, “At this point, what does it matter?”

The Clinton-Arab connection actually goes back to the time when Bill Clinton was governor of Arkansas and worked to secure a hefty Saudi contribution to a Middle-Eastern studies program at the University of Arkansas. But let’s skip all that and fast forward to relatively recent times when Secretary of State Hillary Clinton appointed her longtime aide Huma Abedin as Deputy Chief of Staff at the State Department. When it was discovered that Abedin’s family was deeply involved in the Muslim Brotherhood in Saudi Arabia, very few eyebrows were raised. After all, even President Obama had relatives in the Muslim Brotherhood. So it would have been silly to make something of it.

It’s probably just a coincidence that while working for the Clintons, Huma herself was the assistant editor of the Journal of Muslim Minority Affairs which — you guessed it — is a Muslim Brotherhood journal. Before that, and while still interning at the White House, she was an executive board member of the Muslim Student Association (MSA) at George Washington University. The MSA was the first Muslim Brotherhood organization in the United States and George Washington was the first Muslim president. Well, the latter hasn’t yet been firmly established, but it’s just a matter of time until those Saudi-funded Mid-East studies professors at the University of Arkansas and the Saudi-funded professors at Georgetown (Bill’s alma mater) discover the prayer rug in the attic at Mount Vernon. It’s also probably a coincidence that, like her boss, Huma conducted State Department business using her own personal e-mail address, connected, one supposes, to the same master server that served her master so well … er, mistress.

Abedin also worked until recently for the Clinton Foundation. Again, this is no doubt a pure coincidence and, as the old saying goes, it has nothing to do with Islam. … Today’s government officials seem curiously lacking in curiosity. In 2012, Michelle Bachmann and four other House members wrote letters to the Inspector Generals of several government agencies asking them to conduct an investigation into Muslim Brotherhood penetration of the government. They were particularly concerned about Huma Abedin in view of her family connections and influential position. They noted thatthe Clinton State Department had “taken actions recently that have been enormously favorable to the Muslim Brotherhood and its interests”.

The request was dismissed by numerous congressmen and senators as “offensive”, “insensitive,” and even “hurtful”. By that time the machinery of the “Islamophobia” industry was already in high gear and it was deemed prudent even by Republicans to defend Abedin and to damn her accusers …

Still, the case for an inquiry seemed strong. … Even if Abedin was innocent of any wrongdoing, the State Department’s own guidelines about foreign family connections would disqualify her for a security clearance for such a sensitive position.

But then, again, a lot of people in sensitive positions don’t seem to qualify for a security clearance. For example, if all your closest relatives were leftists or communists, if your chief mentors were, respectively, a member of the Communist Party and a radical left-wing preacher, and if you used to hang out with known terrorists, you probably couldn’t get a job as a night watchman at an auto parts warehouse. On the other hand, if someone with the same background throws his hat into the presidential ring, he can become Commander-in-Chief of the Army and Navy, and get to set foreign policy.

He also gets to appoint Secretaries of State. It shouldn’t be any surprise if they turn out to be the kind of people who can’t be bothered with security checks. Such people seem to live in an ethereal realm that puts them above suspicion and above conflicts of interest. Normally, when a Secretary of State receives tens of millions in donations from countries that support the spread of a radical ideology, it would be a sign that something is terribly wrong. For an analogy, ask yourself if you would keep someone on at your firm if she had access to sensitive trade secrets and yet received huge gifts from rival corporations while conducting company business on her private server.

You would probably get rid of her pronto. But that’s only if you apply the normal rules of logic — which apparently don’t apply to Secretaries of State appointed by President Obama.

Now comes a surprise – or at least, a surprise to us. We did not know that  John Kerry has family connections in Iran. How much does it explain?

If you applied such logic, you might also think there was something awkward about the fact that current Secretary of State John Kerry’s daughter is married to an Iranian who has extensive family ties in Iran. …

The FBI usually won’t grant security clearance to “individuals who are married to nationals of an enemy nation or have family members living in that country, for fear of divided loyalties or, more simply, blackmail”.

Of course, you would have to be some kind of conspiracy nut to think that having vulnerable in-laws in Iran would in any way compromise Secretary Kerry’s negotiations with the representatives of a country whose leaders routinely indulge in “death to America” rhetoric.

Undoubtedly, the President consulted with his senior adviser Valerie Jarrett about the matter. Since Jarrett was born in Iran and spoke Persian as a child, she would, by current standards of expertise, be assumed to have deep insight into the Persian mind. She could have assured the president that “Great Satan” and “Death to America” are typical of the rhetorical exuberance that characterizes the rich and vibrant Iranian culture. Moreover, she could have allayed any concerns about blackmail. Anyone who has studied Cliff Notes on Islam knows that blackmail runs counter to the deeply held beliefs of the mullahs.

Jarretts’ family left Iran when she was five, but apparently those five years were enough to qualify her as an expert on Iranian affairs. According to Discover the Networks, it was revealed in 2012 that for several months, Jarrett “had been leading secret negotiations with representatives of Iran’s Supreme leader … in an effort to normalize relations between the U.S. and Iran”.

The mind spins at the – what’s the word? — the audacity of it all. But the curious thing is not that there are people in high places willing to put self-interest ahead of the national interest. Such people are always with us. The curious thing is that the American people and the American press accept it with such equanimity.

During the Obama-Clinton-Kerry-Jarrett-Abedin years, Russia seized the Crimea, ISIS seized large parts of Iraq and Syria, the Taliban re-established itself in Afghanistan, allies stopped trusting us, enemies were emboldened, the Middle East was set on fire, and the Army was drastically reduced. Oh, and the way was cleared for Iran to have nuclear bombs. Future generations — if there are any — will wonder what we were thinking.

What we were thinking, they may discover, goes something like this (in shorthand brain language): “Mustn’t think that! Mustn’t say that! Not nice! What will people think!” You’d have to go back to the Victorian era to find another society with so much concern for propriety of thought and speech. … A sort of suicidal etiquette that chokes off common sense has grown up in our society. Under the rules of the new etiquette, we aren’t allowed to say that the Emperor has no clothes. We dare not even point out that the Emperor and his ministers appear to be throwing open the gates to the enemy.

Let’s see: The people of the United States elect as president a man they know very little about. When it becomes obvious that he has deep leftist sympathies combined with deep Islamist sympathies, they elect him again. He, in turn, appoints one Secretary of State who is beholden to Arab largesse, and then, after she steps down, he replaces her with a man who … has close family ties with Iran.

This time at last, in the coming election year, the Republican candidates whose broadcast debates will have the attention of millions of voters must take advantage of their opportunity to break through the protective wall the mainstream media have put round the Obama administration and the Democratic candidates. They must make all this – the ideology, the motivation, and the practices of Obama, Hillary Clinton, John Kerry and the rest of the gang – so well known to the electorate that no one who can read, watch TV, listen to radio, attend a political rally, or receive news through any medium, will be able to avoid knowing it. Or avoid knowing how perilous it is to their freedom, their safety, and even their survival.

Then if most voters choose Hillary Clinton for president …

Kerry-Zarif & Ribbentrop-Molotov 3

Obama’s “understanding” leading to a “deal” with Iran is often likened to the deal Neville Chamberlain thought he had made with Adolf Hitler at Munich in 1938. For the easy price of Czechoslovakia, Chamberlain believed he had bought “peace in our time”.

There is a resemblance, of course. For the easy price of Israel, Obama believes he has bought peace in his time as president.

But perhaps a closer analogy would be the Ribbentrop-Molotov Pact of 1939. Two totalitarian powers, Nazi Germany and Soviet Russia, came to the agreement that launched World War Two.

Iran is a totalitarian power, and so is the White House (though not yet the United States despite what’s going on in that seat of their government).

Total insincerity, extreme cynicism, characterize the US-Iran “understanding” as they did the Nazi-Soviet pact.

The Ribbentrop-Molotov Pact, named for the foreign ministers who negotiated it, was ostensibly a non-aggression agreement. But secret clauses divided Poland, Romania, Lithuania, Latvia, Estonia and Finland between Germany and Russia.

The pact was signed on August 23, 1939. A few days later, on September 1, 1939, Hitler invaded Poland. On September 3, Britain and France declared war on Germany.  On September 17, Stalin also invaded Poland, and the country was divided between Germany and Russia. On June 22, 1941, regardless of the non-aggression pact, Germany invaded Russia.

Neither the word nor the signature of a Hitler, a Stalin, an Ayatollah Khamenei, or a Barack Obama can be trusted.

We quote from an article in the Washington Times by Cal Thomas:

The United States is being asked to foolishly believe promises by a regime that is religiously motivated to eliminate Israel and ultimately the United States, is the premier sponsor of terrorism in the world, has a record of breaking promises, including past promises about nuclear weapons …

Iran’s chief negotiator at the talks in Switzerland, Foreign Minister Javad Zarif, accused the Obama administration of misleading the American people and Congress. Mr. Zarif claimed that in spite of statements from [the US Secretary of State] Mr. Kerry and a “fact sheet” released by the American delegation, the United States is making claims that conditions were reached for the accord that Iran did not agree to.

If the two sides can’t agree on the contents of the framework, how are they supposed to reach a final agreement by June?

Iran has always maintained it is seeking nuclear power for peaceful purposes. If that were true, there would be no need for negotiations.

And, anyway, –

How do you negotiate with someone who has lied from the start and is told in the Koran that lying to “infidels” is permissible in pursuit of Islamic goals? 

The Kerry-Zarif “understanding” will bring war as assuredly as the Ribbentrop-Molotov pact brought it. It will just take longer.

The war that will come when Iran has its nukes will be much harder to win than the brief one that would be quickly over if the US destroyed Iran’s nuclear facilities now.

Delaying an inevitable military confrontation, rather than early intervention, allows the enemy to grow stronger with more loss of life and property when war comes. That is history’s lesson.

If Obama looks at history at all, it is to confirm his faith that he is on the right side of it, as he likes to say he is.

Or perhaps he studies it in order to repeat its mistakes.

Libertarianism the wave of the future? 9

The Left likes to believe – as Obama and Harry Reid often iterate – that it is “on the side of history”.

Is history then stuck with those stale and failed ideas of a Marxian stamp propagated by the likes of Kenneth Galbraith, John Maynard Keynes, or the bone-headed strategies of Richard Cloward and Frances Fox Priven?

Or tending back to the Dark Ages with a resurgence of Islam?

Surely not. A civilization that has put a man on the moon; has invented the computer, the internet, the driverless car; that watches the expansion of the universe; that can replace a faulty human heart with a new one; that has used liberty to become rich, knowledgable, and ever more inventive, is not going to go back to communism or the law of the seventh century desert?

Quo vadis then?

The maliciously lefty and deeply nasty New York Times notices a rise in libertarian opinion in America.

Libertarianism has been touted as the wave of America’s political future for many years, generally with more enthusiasm than evidence. But there are some tangible signs that Americans’ attitudes are in fact moving in that direction.

The NYT goes on to substantiate its claim with figures and a chart.

It defines a libertarian, fairly enough, as “someone who believes that the government is best when it governs least”.

There have been visible shifts in public opinion on a number of issues, ranging from increasing tolerance for same-sex marriage and marijuana legalization on the one hand, to the skepticism over stimulus packages and the health-care overhaul on the other hand, that can be interpreted as a move toward more libertarian views.

The Tea Party movement also has some lineage in libertarian thinking. Although polls suggest that many people who participate in the Tea Party movement have quite socially conservative views, the movement spends little time emphasizing those positions, as compared with economic issues.

The perception that the Tea Party – whose chief issue is the need for fiscal responsibility – has “some lineage in libertarian thinking” is remarkable for that newspaper. It seldom removes its red blindfold long enough to replace it for a short time with blinders. For it to see something that is actually there but not obvious is a lucky moment of illumination worth a cheer or two. The author of the article is Nate Silver. Perhaps he found some cunning way to let that uncongenial revelation slip past editorial oversight.

Or perhaps he and his editors think that libertarian thinking is bad anyway. If we didn’t know that to be the case already, there’s a hint of it in what comes later.

The libertarian opinions, revealed by a CNN poll and quoted in the article, are these:

Some 63 percent of respondents said government was doing too much — up from 61 percent in 2010 and 52 percent in 2008 — while 50 percent said government should not favor any particular set of values, up from 44 percent in 2010 and 41 percent in 2008.

The author, apparently not happy to accept what the poll reveals, comments:

Whether people are as libertarian-minded in practice as they might believe themselves to be when they answer survey questions is another matter. Still, there have been visible shifts in public opinion on a number of issues, ranging from increasing tolerance for same-sex marriage and marijuana legalization on the one hand …”

So a tolerance with which he has sympathy …

 … to the skepticism over stimulus packages and the health-care overhaul on the other hand …

So a skepticism he condemns  …

 … that can be interpreted as a move toward more libertarian views.

How confusing for Nate Silver! Libertarians like some of the things he likes. But they also dislike things that he holds dear.

Well, actually, that is the case with us too.

We welcome the spread of libertarian sentiment.

We too see no reason why marijuana should be illegal.

As for same-sex marriage, we think it is an hilarious farce, but would on no account oppose it. A 12-year old boy once defined marriage for us as “a legal union between two or more things”.  Why not  more than two? Why not things or beasts as well as humans?  If – as the argument goes – they love each other? (Well, we said it’s a farce.)

Where we are strongly with libertarians is on the issue of economic freedom. As our contributing commenter Don L often recommends: accept that the Austrian School is right and allow no government interference whatsoever in economic activity – and abolish the Fed. We also advocate keeping taxes (flat-rated) very low. So low that they cannot sustain a government that does much more than it absolutely has to do – protect the liberty of the people, from outside enemies, and domestic criminals. And enforce the law of contract.

But we too have some quarrels with libertarians.

There are those among them who outrageously condone the corruption of children, even the use of them for pornography “as long as they are willing and are paid for their services”!*

Quite a large number of libertarians are historical revisionists, and some who ridiculously and with evil intent deny that the Holocaust ever happened.**

And most libertarians want America to take no notice of what’s going on in the world beyond its borders, except for trade and vacations. As if ignorance is a protection from a world full of expansionist tyrannies and ideologies.

No. None of that.

But a libertarianism that holds individual freedom as the highest value, and knows that it is only possible under the rule of law; and at the same time is committed to preserving the best of everything America has achieved in the past, is a libertarianism that we can – and do – embrace.

 

NOTES:

* We cannot link to articles that discuss this. Access to them is “forbidden”.

**Although the article we link to here does endorse what we say that some libertarians deny  the Holocaust, it goes too far in criticizing Reason and its sponsors.

A long good-bye to Mann-made global warming? 4

Will the myth of Anthropogenic Global Warming be laid to rest?

The solar physicist Willy Soon debunked it recently. The warmists fell upon him like a swarm of hornets. Unable to disprove his science, they poured contempt on the sources of his funding, being possessed of the peculiar theory that if a scientist’s work is funded by government it is moral, but if it is funded by business and industry it is not only immoral but for that very reason invalid. The implication is that a scientist who accepts money from non-government sources is being bought, and will make dishonest findings to suit his backers. Those who accept government money, on the other hand, cannot be similarly charged because the motives of government are always pure as the waters of a mountain spring.

Now comes more evidence against the AGW theory:

This is from Breitbart, by James Delingpole:

A new scientific paper has driven yet another nail into the coffin of Catastrophic Anthropogenic Global Warming theory.

The paper – Rethinking the lower bound on aerosol radiative forcing by Bjorn Stevens of the Max Planck Institute for Meteorology in Hamburg, Germany, published in the American Meteorological Society journal – finds that the effects of aerosols on climate are much smaller than those in almost all the computer models used by the Intergovernmental Panel on Climate Change.

Aerosols are the minute particles added to the atmosphere by burning fossil fuels (as well as by non-anthropogenic sources, like volcanoes). The reason they are important is that they are so often cited by alarmists to excuse the awkward fact that the world has stubbornly failed to warm at the disastrous rate they predicted it would.

Apparently – or so the excuse goes – these aerosols are masking the true extent of runaway climate change by cancelling out the effects of man-made CO2.

Here, for example, is a NASA expert in 2009:

Using climate models, we estimate that aerosols have masked about 50 percent of the warming that would otherwise have been caused by greenhouse gases trapping heat near the surface of the Earth

Here is a report on a study from another institution – NOAA – with a long track record of ramping up the alarmist cause:

A new study led by the U.S, National Oceanic and Atmospheric Administration (NOAA) shows that tiny particles that make their way all the way up into the stratosphere may be offsetting a global rise in temperatures due to carbon emissions.

Aerosols are often used to explain the lack of “global warming” in the cooling period between 1940 and 1970 (when the growth in industrialisation and all that extra man-made CO2 ought to have begun taking effect).

They have also been used in [a]  2011 paper – whose co-authors include one Michael Mann, which gives you an idea of its quality and reliability – for the Proceedings of the National Academy of Sciences of the USA (PNAS). It claims that the reason there has been a “hiatus” in global warming since 1998 is because of the effect of aerosol emissions. This got one of the BBC’s resident alarmists Richard Black very excited. He wrote it up in an article entitled Global warming lull down to China’s coal growth. (Oddly he forgot to surround it with scare quotes, or finish it with a question mark.)

The new Stevens paper has been described as a “game-changer” by one expert in the field, Nic Lewis.

According to the IPCC’s models, the effect of aerosols on climate could be as much as 4.5 degrees C. But Stevens paper suggests that this is a considerable overestimate and that the reduction they effect on temperature cannot be more than 1.8 degrees C.

This pretty much kills the alarmists’ “the aerosols ate my homework” excuse stone dead. If the cooling effects of aerosols turn out to be much smaller than the IPCC thinks, then what this means is that the rise in global temperatures attributable to man-made CO2 is also much smaller than the alarmists’ computer models acknowledge.

As Andrew Montford comments here:

Jim Hansen, Bob Ward, Kevin Trenberth, Michael Mann and Gavin Schmidt, your climate alarmism just took one helluva beating.

So will the AGW theory be abandoned?

In the light of Bjorn Stevens’s new research, coming on top of other accumulating evidence such as Willy Soon’s, the answer should be yes.

But we think the right answer is, sadly, no. Because it was never expounded just to convince us that we were dangerously (and wickedly) over-heating the planet; it was always to give the would-be controllers of our lives – governments, and projected world-government – an excuse to extend their power over us.

The Daily Caller reports:

The United Nation’s climate chief says that reordering the global economy to fight climate change is the “most difficult” task the international body has ever undertaken.

“This is probably the most difficult task we have ever given ourselves, which is to intentionally transform the economic development model, for the first time in human history,” Christiana Figueres, who heads up the U.N.’s Framework Convention on Climate Change, told reporters.

“This is the first time in the history of mankind that we are setting ourselves the task of intentionally, within a defined period of time, to change the economic development model that has been reigning for the, at least, 150 years, since the industrial revolution,” Figueres said.

So there you have it.

What is terrorism? 1

Terrorism is a method. 

It is not an ideology, or a movement, or a conspiracy, or a policy, or an aim.

Its users might be an organized movement that conspires to adopt the tactic; and a state might use it against its own people as a matter of policy. But terrorism itself is simply a method. A tactic.

Terrorism is not hard to define:

Terrorism is the systematic use of violence to create public fear.

As a method of intimidation it is as old as mankind and will surely continue to be used as long as our species continues to exist.

It has been used for various types of causes, such as religious (eg. the Catholic Church with its Inquisition; Protestant powers such as Calvin in Geneva, the Puritans at Salem); commercial and criminal (eg. the Mafia); and political, by rebels, and revolutionaries, and adherents of diverse ideologies.

Whether terrorism is used by a small group like the Weather Underground or the Baader-Meinhof gang; a large group like the Provisional Irish Republican Army (IRA) in Northern Ireland and England, or Sendero Luminoso (Shining Path) in Peru; or a state like the Third Reich or the USSR, it is a method of instilling fear into many more people than it can directly attack so they or their rulers will do or not do what the terrorists want done or not done. That is why the attacks need to be random. Though you have done nothing personally to affront the terrorist organization doing its evil deeds in your corner of the world, you must be made to understand that their bomb could be in the bus you take to work or your child takes to school, and so could as easily kill or maim you or your child as anyone else.

The mentality behind terrorism is similar to the mentality of the racist. The users of the method target individuals indiscriminately because they “belong” to a group or class that the terrorists designate their enemy. You are a member of a political party that they oppose. You have a nationality they don’t like. You are a capitalist. You work for the “military-industrial complex”. Or you are one person in a national collective under a despotism that would keep you obedient.

Terrorism punishes the innocent. If a tyrant is killed, it is not terrorism; if his infant children are killed as “collateral damage”, it is.

Can the use of terrorism ever be justified? It is the moral question every terrorist needs to answer for himself. He alone makes the decision to do the deed. It is no excuse that he is obeying others. He – or she – is still responsible even under threat. The exception of course is when – for instance – a person is forcibly strapped into a suicide vest, deposited in a public place, and is detonated without taking any action himself. Islamic terrorists use children in this way.

An argument is sometimes put forward by persons – usually academics – who want, for various and usually disgraceful reasons, to discourage action against this or that terrorist organization, that the number of people who are hurt or killed in a specified period by terrorist action is smaller than the number killed by (eg) car accidents in the same time span. But an accident is by definition nobody’s fault. Because terrorism is a moral question, depending on people making decisions and implementing them, such comparisons are not only invalid but invidious.

What of war? Does that not harm and kill many innocents? Of course. But when war happens, all normal constraints are abandoned and the moral questions are changed. Was Churchill right to have Dresden bombed flat? Was America right to drop nuclear bombs on Nagasaki and Hiroshima? If more people were saved by these acts which brought war to an end than were hurt and killed by the actions themselves, were they good or were they evil?

The morality of war is open to argument. But clear acts of terrorism can be carried out within wars, and need to be unequivocally condemned. For instance, in World War Two, the Germans massacred all the inhabitants (642), men women and children, of the village of Oradour-sur-Glane on June 10, 1944, in reprisal for one of their officers being captured and held there. It was plainly a “war crime”, and plainly an act of terrorism.

What – it is sometimes asked – of random violence used against a conqueror occupying your country in war? Is that terrorism? And even if it is, is it not justified? Not an easy question to answer. The best one can do to decide the morality of (eg) blowing up a train that is bringing enemy reinforcements into your country but also bearing some of your fellow countrymen, is to ask whether the action would make most of your fellow countrymen feel more safe or more threatened. If the answer is “more safe”, it could be argued that the act was therefore justified. But much depends on what an action is, whom it kills and in what way; on the circumstances of the occupation, and on whether it is oppressive or comparatively benign. In each case, judgment is needed.

Communism and Islam are inherently terrorist ideologies.

 

Jillian Becker   March 18, 2015

(Jillian Becker was director of the London-based Institute for the Study of Terrorism 1985-1990)

Who remembers freedom? 5

Yesterday (March 9, 2015), on Fox TV, Charles Krauthammer pointed out to Bill O’Reilly that the Left now has control of almost all the institutions that shape our culture. He is right.

The chief disseminators of ideas – the universities, the entertainment industry, and almost all the press and TV news media – accept and propound Leftist values and aims almost as naturally and unquestioningly as we breathe air. The only exceptions, as Krauthammer pointed out, are Fox News, “three pages of the Wall Street Journal”, and talk radio. Of course the intolerant dictatorship of the Left wants to silence them. The Left brooks no dissent.

Generation after generation is growing up and becoming the workers and welfare-dependents, the rulers and bureaucrats, the parents and teachers, the writers and preachers of what used to be the free world, convinced to a man and woman – and every one of the other 70-plus genders now compulsorily recognized by the Left – that there is such a thing as “social justice”, that it is supremely desirable, and that it can be attained by government controlling the economy, pretending to control the climate, and tightly regulating how and where and for how long people live their lives.

Leftists really do believe that their dogma is “the truth”, and the only good. Just like religions. Which is why we say that the creed of Leftism, though it does without a traditional divinity, is a religion. It has a god of sorts in History, which it holds to be the uber-director of our destiny, warning us, like the Borg in Star Trek: “Resistance is futile.”

Those of us who still cling to the quaint old-fashioned notion that individuals should be free to live and think and act as they choose, and that their freedom should be protected by the rule of objective law, are a fast diminishing minority. Our own descendants will consider us cranks.

America was founded on the idea of individual freedom protected by the rule of law. Because its people were safe and free, they made the United States the mightiest and the most prosperous country of all time.

It was good while it lasted.

The French pandemonium (three) 3

Today we post under Pages (listed at the top of our margin), essay number 13 in Part Two of the series titled The Darkness of This World, by Jillian Becker.

It continues the discussion of French writers whose works are concerned with Evil, praise it, and argue passionately that it should be done.

The title of this essay is The French Pandemonium (Three). Its subjects are the twentieth century writers Michel Foucault and –  to a lesser extent – Jean Genet 

Here is part of the essay:

When the Second World War was over in Europe in 1945, and the enormities perpetrated by the Nazis had been fully revealed à tout le monde, Evil did not lose any of its popularity among the anti-bourgeois intelligentsia of France. If those who had survived war and occupation, deprivation and terror, and in some cases confinement, had a sense of being supped full with horrors, it seems to have been short-lived. Their appetite for blood, for torture, and even for mass murder, soon revived.

Most of the novels and plays of Jean Genet – works in which he “explored the potentialities of evil” – were published or performed after the war. He wrote fascinatingly about criminals. His play Haute Surveillance, first performed in 1949, is about a prisoner who, sentenced for committing only small crimes, murders a fellow convict in order to be recognized as someone capable of doing far worse. The bourgeois audiences found it shocking, but not the intellectual elite. In 1952 Jean-Paul Sartre published an essay about him titled Saint Genet. What made Genet a saint in Sartre’s eyes was his criminality. He was a saint because he was a thief. And – even more glamorously romantic – he was a homosexual prostitute in the days when that too could land a man in jail.

All convicted prisoners were victims of the bourgeois and his civilization, in the opinion of Michel Foucault, another of our demons. He declared: “Delinquency, solidified by a penal system centered upon the prison, thus represents a diversion of illegality for the illicit circuits of profit and power of the dominant class.” …

Foucault, the French demon par excellence, was a disciple of Georges Bataille. Their tastes were the same. Foucault endorsed the master’s praise for “erotic transgression”, rhapsodized over “the joy of torture”, and longed to assist his hero in carrying out human sacrifice as a holy act and a thrilling work of art. Together they schemed – but did not institute – a “theatre of cruelty” (as had the clinically mad Antonin Artaud before them), in which actual murder would be performed for an audience. They saw a profound moral value in murder – if the murderer gets a buzz out of it.

Some ideas emerge from Foucault’s writings distinctly enough to be examined. Among them, that the law-abiding bourgeois should be punished with violent oppression; mass reprisals are preferable to individual trials; and cruelty should be a normal way of life. Yet he is praised for being “always ready to protest the fate of the wretched and powerless”.

Even if some of his works can be interpreted as “protesting the fate” of the criminal, the lunatic and the sadist, “always” is going much too far. The mass of his oeuvres proclaims his enthusiasm for rendering anybody and everybody wretched and powerless, preferably maimed, and best of all dead.  

He did not except himself. To “redeem existence” from “unbearable banality”, he hankered to be caught up in what he called “limit experiences” of pain, terror, madness, and fatal illness: “the overwhelming, the unspeakable, the creepy, the stupefying, the ecstatic”, embracing “a pure violence, a wordless gesture”. All this he sought for himself, and – though an intensely self-obsessed man – generously desired for others too; and if others did not want it, well, they should be forced to endure it. And even if the victims could not raise their consciousness so as to be overjoyed, the inflictions would not be wasted, because Foucault could wring for himself from their suffering, the last drop of excruciating pleasure.

And this pleasure should not – he fantasized – be only an occasional treat. A demon such as he should not have to perform acts of torture and life-endangerment only for a rare thrill, but such experience should be continually on tap. He believed, like Bataille, that cruelty should be a way of life – the only way of life, a constant part of everybody’s everyday life. “We can and must,” he wrote, “make of man a negative experience, lived in the form of hate and aggression.” …

Foucault sought pleasure in the pain of both body and mind. He mutilated his body and terrified his mind. As nothing was more terrible than death, he desired it most passionately. “Complete, total pleasure,” he declared, “is related to death.” He contemplated suicide, thought of it often through the greater part of his life, and claimed to have “attempted” it many times. He expected and intended that suicide would be the way he’d die. He made “lifelong preparation for it”. It would be “a simple pleasure”, a “suffering pleasure”. It would be a way of “exploring experience in its negativity”.

To take his death into his own hands would not only hasten that crowning moment of “complete, total pleasure”, it might also bring about, at last, the release of his other Self. The “other” Michel Foucault would be emancipated in his own death-throes, to experience “moment of free existence in suicide”.

He fantasized about participating in a “suicide orgy”, and eventually, in full consistency, that was the way he chose. He went, equipped with instruments – or “toys” – of torture, to orgies of sex, drugs, pain, cruelty, and terror, knowing that they were a way to his death, and intending that that’s what they should be. He endured and wallowed in them in the bathhouses of San Francisco where homosexual men congregated, many of them infected with the HIV virus. And when he knew he had AIDS – incurable at that time – he returned to the bathhouses deliberately to infect as many other men as he could. It was slow suicide and slow murder; according to his philosophy, the transcendent “limit experience”. How much he really enjoyed the prolonged period of slow physical disintegration to which he condemned himself no one of course can know. But he did not try to cut it short by some swifter means to death in order to achieve that moment of exquisite agony in which he expected to feel himself – or his hidden Self – liberated by death. …

Absurdly hyperbolic praise has been heaped upon him. Paul Veyne, professor of History at Vincennes, said of Foucault that he was “the most important event in the thought of this [20th] century”. Yet far from contributing to the advancement of mankind, his example was atavistic: to live by the dictates of the instincts, the appetites, and the emotions – in other words to be savage. …

The immense popularity of Bataille and Foucault, the rapturous reception accorded their demonic works, could only mean that France itself was turning away – continuing to turn away – from reason and civilized values.

On the European battlefields of literature, philosophy, and politics, Romanticism has won an overwhelming victory. The “horrible workers” predicted by Rimbaud, have been elevated by public (bourgeois!) taste into the intellectual giants of contemporary thought. And they have influenced taste everywhere in the pan-European world. Now, in the early twenty-first century, in most of the faculties of the humanities, in most of the academies of the West, the French cult of Evil is virtually an orthodoxy – even in America.

You can find all of it here.

Posted under Commentary, communism, Ethics, Europe, France, Germany, Gnosticism, History, Leftism, Literature, Marxism, nazism, Philosophy, Religion general by Jillian Becker on Sunday, March 8, 2015

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