The Marxist Left has nowhere to go. Wherever it has gained power it has failed, and it has no new ideas. Like a demented parrot it screeches words at the world outside its intellectual cage: “Racist!”, “Sexist!”, “Xenophobe!”, “White male privilege!”, “Global warming denier!” – as if they were statements complete in themselves and nothing needed to be added. They are subjects without predicates.
For a hundred years, 1917-2017, the enemy of liberty, reason, humanity, justice, civilization itself was the Marxist Left.
From the beginning of its era of implementation – the seizing of power in Russia by Vladimir Lenin and his Bolsheviks – to its fading with a cacophony of screeches when its American president, Barack Obama, stepped down from power, the Atrocious Ideology was fomented and imposed on nations by intellectuals who knew how to argue at a dinner table or a Stammtisch, in a classroom or a newspaper column, but had no understanding whatsoever of how most people lived or to what they aspired.
From the 1920s onwards, a majority of the intellectuals in the free Western world embraced the collectivist ideology of Marx and Lenin and called for the ruin of their own house. In the Anglosphere (e.g.), the writers who enthralled the reading classes – though they esteemed themselves artists and above politics – were almost all dedicated to the destruction of their warm, comfortable, beautifully appointed, endlessly entertaining, safe nursery. And they convinced untold millions that to smash it and everything in it was the nobly ideal thing to do.
To take just one of the noble destroyers who thought they would enjoy Communism, one who attracted, and continues to attract, devoted admirers, let us consider Virginia Woolf (1882-1941). She was not merely a typical member of that class, she was the leading light of it.
A revelatory portrait of her is to be found in an essay by the great British essayist, Theodore Dalrymple.
“Virginia Woolf,” he writes, “belonged by birth not merely to the upper middle classes but to the the elite of the intellectual elite”.
He concentrates his surgical analysis on one of her books in particular, Three Guineas.
It was about how women could prevent war.
Virginia Woolf’s name is not normally associated with great affairs of state, of course. Quite the reverse. She regarded them with a fastidious disgust, as a vulgar distraction from the true business of life: attendance to the finer nuances of one’s own emotional state. Along with the other members of the Bloomsbury group – that influential and endlessly chronicled little band of British aesthetes of which she was the moving spirit – she was dedicated to the proposition that beings as sensitive as they to the music of life ought not to be bound by gross social conventions , and that it was their duty (as well as their pleasure) to act solely upon the promptings of the sympathetic vibrations of their own souls. …
Despite its concern with war, the book is not a work of political philosophy or contemporary history:
No: it is a locus classicus of self-pity and victimhood as a genre in itself. In this it was certainly ahead of its time, and it deserves to be on the syllabus of every department of women’s studies at every third-rate establishment of higher education. …
The book is important because it is a naked statement of the worldview that is unstated and implicit in all of Virginia Woolf’s novels, most of which have achieved an iconic status in the republic of letters and in the humanities departments of the English speaking world, where they have influenced countless young people. The book, therefore, is a truly seminal text. In Three Guineas, Virginia Woolf lets us know without disguise what she really thinks: and what she thinks is by turns grandiose and trivial, resentful and fatuous. The book might be better titled: How to Be Privileged and Yet Feel Extremely Aggrieved. …
Her point about war is that it is waged by men, and men suppress women; and if instead they treated women as equals, there would be no more wars.
One might think that to descend from the aesthetic to the ideological plane would be distasteful for a woman of such languorous, highly strung, thoroughbred equine beauty as she; but under the influence of a general idea, Mrs. Woolf revealed herself to be a thoroughgoing philistine of the most revolutionary and destructive type, quite prepared to bring the temple crashing down about her ears, that her grudges might be paid back. Let my ego be satisfied, though civilization fall.
The temple of learning, that is. She had in mind one of the repositories of the riches of Western civilization – a Cambridge university college. A woman’s college. (A great achievement in itself as women’s colleges were only established at Oxford and Cambridge in the 1880s – in Virginia Woolf’s lifetime). She advises that it should be burnt down with all that it contains; all the books in its library consigned to the flames. The worthlessness, in her estimation, of all that accumulation of knowledge and wisdom in print on paper, suggests that she would be happiest if the whole venerable university were to be reduced to ashes.
Dalrymple quotes her:
And let the daughters of educated men dance round the fire and heap armful upon armful of dead leaves upon the flames. And let their mothers lean from the upper windows [before, presumably, being burnt to death] and cry “Let it blaze! Let it blaze! For we have done with this education!”
Virginia Woolf was consumed with bitter, contemptuous, snobbish distaste for everything that did not appeal to her exquisitely refined aesthetic sensibility. Form, appearance, was all to her. She expressed a low shallow anti-Semitism in passages describing, with revulsion and disgust, the appearance of Jewish men. Yet she married a Jew! (They had no children. Did she, like her character Mrs. Dalloway in the novel of that name, lie alone in a narrow bed?)
Food disgusted her too. She was revolted (again) by seeing through the window of a London tea room, well-dressed women eating cakes. They were fat. They obviously had rich husbands who paid for their cakes. Nauseating! Despicable! Thin-ness and sterility were aesthetic and moral ideals to her. Instinctively, her philosophy of life was based on anorexia.
Life was too messy, the world too unbeautiful for her. It was Jewish. It was fat. It was sexual, fertile, dirty. She sought water, drowned herself in the River Ouse near her country house in East Sussex. (The reason she gave in her suicide note was that she couldn’t face another attack of recurring insanity.)
Theodore Dalrymple describes the sort of academy that Virginia Woolf would have approved of. It is one with which we are all too familiar:
Mrs. Woolf’s ideal college … would be entirely nonjudgmental, even as to intellect. … Henceforth there is to be no testing of oneself against the best, with the possibility, even the likelihood, of failure: instead one is perpetually to immerse oneself in the tepid bath of self-esteem, mutual congratulation, and benevolence toward all.
And he concludes:
Had Mrs. Woolf survived to our own time … she would at least have had the satisfaction of observing that her cast of mind – shallow, dishonest, resentful, envious, snobbish, self-absorbed, trivial, philistine, and ultimately brutal – had triumphed among the elites of the Western world.
It triumphs chiefly now in the universities, where the diehards of the Marxist Left linger on beyond their time with that Atrocious Ideology of theirs, stale, dull, tragic, disproven.
1.This essay displays Virginia Woolf’s distaste for capitalism, and asserts that [her being above politics] what she desired was “a communism of the soul”. And the author quotes this from Woolf’s novel A Room of One’s Own: “Masterpieces are not single and solitary births; they are the outcome of many years of thinking in common, of thinking by the body of the people, so that experience of the mass is behind the single voice.” It is a notion that Barack Obama and Elizabeth Warren would heartily endorse.
2. The Rage of Virginia Woolf in Our Culture, What’s Left Of It by Theodore Dalrymple, Ivan R. Dee, Chicago 2005
3. Mr. Virginia Woolf by John Gross, Commentary Dec.1. 2006: “It also seems clear that the marriage worked. Many things about it are mysterious. Did, for instance, the fact that it was sexless leave Leonard constantly frustrated, or did it in some way suit him? We are unlikely ever to learn the answer to such a question, and perhaps it is none of our business.”
4. Yet Mrs. Woolf was not wholly consistent in her distaste for food, pleasure, or even sex. She also wrote this: “I want to dance, laugh, eat pink cakes, yellow cakes, drink thin, sharp wine. Or an indecent story, now – I could relish that. The older one grows the more one likes indecency.” (From Monday and Tuesday by Virginia Woolf.) Perhaps that was an aberrant thought that occurred to her in one of her periods of madness (see Note 5).
5. Virginia Woolf wrote to her husband:
Dearest, I feel certain I am going mad again. I feel we can’t go through another of those terrible times. And I shan’t recover this time. I begin to hear voices, and I can’t concentrate. So I am doing what seems the best thing to do. You have given me the greatest possible happiness. You have been in every way all that anyone could be. I don’t think two people could have been happier till this terrible disease came. I can’t fight any longer. I know that I am spoiling your life, that without me you could work. And you will I know. You see I can’t even write this properly. I can’t read. What I want to say is I owe all the happiness of my life to you. You have been entirely patient with me and incredibly good. I want to say that – everybody knows it. If anybody could have saved me it would have been you. Everything has gone from me but the certainty of your goodness. I can’t go on spoiling your life any longer. I don’t think two people could have been happier than we have been.
Virginia Woolf and her coterie were erudite, cultured, brilliant – but nevertheless a silly lot.
Here’s one of them recording his significant thoughts:
(Continuing from the post immediately below, being a commentary on an article by Gwynn Guilford and Nikhil Sonnad at Quartz, about the political philosophy of Stephen K. Bannon, whom President Trump has appointed Chief Strategist.)
The authors write:
It’s important to note that “Judeo-Christian values” does not necessarily seem to require that all citizens believe in Christianity. Bannon doesn’t appear to want to undo the separation of church and state or freedom of religion enshrined in America’s constitution. After all, both of these are traditions that have led America to success in the past. What he believes is that the founding fathers built the nation based on a set of values that come from the Judeo-Christian tradition. …
But the values the founding fathers built the nation on did not come from “Judeo-Christian values”; they came from a revolution against Christian values – the Enlightenment.
True, “Nature’s God” is mentioned in The Declaration of Independence, which also declares that Men “are endowed by their Creator” with certain rights. But when one looks at the actual values that the Declaration and the Constitution enshrine, they are the values of the Enlightenment – individual freedom, self-determination, tolerance, responsible ownership, rationality, patriotism: not the values of any religion.
It is [in Bannon’s view] through … the primacy of the nation-state’s values and traditions — that America can drive a stake through the heart of the global, secular “establishment”.
In addition to enriching themselves and encouraging dependency among the poor, global elites also encourage immigrants to flood the US and drag down wages. Immigrant labor boosts the corporate profits of globalists and their cronies, who leave it to middle-class natives to educate, feed, and care for these foreigners. The atheistic, pluralist social order that has been allowed to flourish recoils at nationalism and patriotism, viewing them as intolerant and bigoted. …
Atheism has nothing whatever to do with it. Hundreds of thousands of the immigrants have been Muslims, and however secular the Left governments have been, they have demanded that the host nation treat the – extremely intolerant – newcomers with deference. But it is true that those who welcome the Muslims “recoil” at nationalism and patriotism.
[Bannon] pointed out that each of … three preceding crises had involved a great war, and those conflicts had increased in scope from the American Revolution through the Civil War to the Second World War. He expected a new and even bigger war as part of the current crisis, and he did not seem at all fazed by the prospect. …
War with whom?
Bannon is left searching for a major, existence-level enemy. Does the “Party of Davos” alone qualify? Who else could this war be fought against?
In the 2014 Vatican lecture, Bannon goes further. “I think we are in a crisis of the underpinnings of capitalism, and on top of that we’re now, I believe, at the beginning stages of a global war against Islamic fascism. … I believe you should take a very, very, very aggressive stance against radical Islam…. See what’s happening, and you will see we’re in a war of immense proportions.” …
We agree with Bannon about that too.
Bannon’s remarks and his affiliations with anti-Muslim activists like Pamela Geller and Robert Spencer leave the impression that the enemy might well be Islam in general.
Yes. And so it is. Islam has declared war on the West, and sooner or later the West must fight and win it.
[He] entertains the argument that Islam’s “war” against Christianity “originated almost from [Islam’s] inception.”
He endorses the view that, in the lead-up to World War II, Islam was a “much darker” force facing Europe than fascism.
It was as dark. And Turkey and most of the Arabs were allies of Hitler and Mussolini.
Other ideas he has supported include: a US nonprofit focused on promoting a favorable image of Muslims is a terrorist front …
If they mean Hamas-affiliated CAIR, which seems most probable, then again Bannon is right …
… the Islamic Society of Boston mosque was behind the 2013 Boston Marathon bombing …
It very likely was …
and Muslim-Americans are trying to supplant the US constitution with Shariah law.
… Bannon’s diatribes against the media brim with spite toward journalists’ arrogance, superiority, and naivety.
“Spite”? The media are spiteful. Say “anger” instead, and there are millions of us who share it with him.
… [R]ecently, he told the New York Times that the media “should be embarrassed and humiliated and keep its mouth shut and just listen for a while”. He added: “I want you to quote this. The media here is the opposition party. They don’t understand this country. They still do not understand why Donald Trump is the president of the United States.” …
Again, we agree.
In his 2014 Vatican speech, he says:
I could see this when I worked at Goldman Sachs — there are people in New York that feel closer to people in London and in Berlin than they do to people in Kansas and in Colorado, and they have more of this elite mentality that they’re going to dictate to everybody how the world’s going to be run. I will tell you that the working men and women of Europe and Asia and the United States and Latin America don’t believe that. They believe they know what’s best for how they will comport their lives.
And we think that is true.
But this cosmic avenger role Bannon seems to claim as voice-giver to the “forgotten” middle-classes hints at a deeper relish of conflict. … In particular, the aesthetic of his documentaries can be nauseatingly violent. Torchbearer is a tour de force of gore. (There are at least six separate shots of falling guillotines, as well as lingering footage of nuclear radiation victims, mass burials from Nazi gas chambers, and various ISIL atrocities.)
Events brought about by self-appointed elites and savage jihadis. Should they be ignored? Forgotten?
The authors then ask what all this means for the Trump presidency, and give us their answer:
Even before he took charge of Trump’s campaign, in Aug. 2016, Bannon’s philosophies pervaded its rhetoric. If there was any question about the role his views would play in the Trump administration, the last two weeks have made it clear: The president’s leadership hangs from the scaffolding of Bannon’s worldview.
Trump’s inaugural address was basically a telepromptered Bannon rant. Where inaugural speeches typically crackle with forward-looking optimism, Trump’s was freighted with anti-elite resentment. He described a Bannonistic vision in which the “wealth of our middle class has been ripped from their homes and then redistributed all across the world.” The “forgotten men and women of our country” — a meme that Trump claimed, but that appears in Generation Zero — had a cameo too.
Trump heaped blame on the “establishment,” which “protected itself” but not American citizens from financial ruin. “And while they celebrated in our nation’s capital, there was little to celebrate for struggling families all across our land,” Trump continued. “We’ve made other countries rich, while the wealth, strength and confidence of our country has dissipated over the horizon.”
“America first” is Bannon’s economic nationalism in slogan form. Trump’s vow to “unite the civilized world against radical Islamic terrorism, which we will eradicate from the face of the Earth” was a mellowed-out version of the West’s battle against “Islamic fascists.”
There’s more. Trump’s remarks that the “Bible tells us how good and pleasant it is when God’s people live together in unity,” that “most importantly, we will be protected by God,” and that children from both Detroit and Nebraska are “infused with the breath of life by the same almighty creator” seemed kind of bizarre coming from a not-very-religious man. …
We are glad of that.
Within days of the inauguration came the dizzying spurt of executive actions — written by Bannon and Stephen Miller, [another] White House policy advisor …
Now the authors, whose hostility to Bannon has been growing in clarity and force, openly show their antagonism to the Trump administration:
Bannon’s philosophy toward Islam seems likely to have influenced the order, “Protecting the Nation from Foreign Terrorist Entry into the United States”. Recalling that line about how immigrants are not “Jeffersonian democrats”, the document prescribes ensuring the allegiance to America’s “founding principles” and the US constitution of anyone admitted to the country, including tourists.
How is that an unreasonable requirement?
Trump also implied in a TV interview with the Christian Broadcast Network that he wanted to prioritize Christians refugees over Muslims, accusing the US government of favoring Muslim refugees over Christians in the past (a claim for which there’s no evidence).
That is an outrageous statement. The Christians of the Middle East have been, and are being, atrociously persecuted by Muslims, yet far more Muslims – who do not have any values in common with most Americans – have been let in enthusiastically by President Obama, while Christians, who do, and who need asylum far more urgently, have been admitted in far smaller numbers. They were deliberately excluded by Obama. See here and here.
Some argue (fairly convincingly) that Trump’s ban risks lending credence to ISIL recruitment propaganda claiming that the US is leading the West in a war on all of Islam.
And that is an absurd argument, not convincing in the least. ISIL/ISIS has been doing its atrocious deeds for years. Everyone knows it. It is long past time for it to be opposed, eliminated from the face of the earth – and all possible ways its operatives can enter America shut off. A banning order is common sense.
Another of the new administration’s focuses — the danger posed by Mexicans flooding over the border — is also a central theme of Bannon’s vision of America under siege. …
“America under siege”. Has Bannon made such a claim? Or Trump? A belief to that effect is attributed to President Trump by his opponents, but has he or Bannon ever actually said it? Anyway, the authors present some spurious arguments against Trump’s executive action which declares that “many” unauthorized immigrants “present a significant threat to national security and public safety” – something we all know to be true – and they back them up with reference to pronouncements made by “criminology and immigration experts”. The plain fact that “unauthorized immigrants” are in the United States illegally bypasses the authors’ consciousness.
Finally, Trump’s withdrawal of the US from the Trans-Pacific Partnership, a multilateral trade deal supported by what would count as the “elite”, includes a special shout-out to “the American worker”, the classic Bannon theme.
The TPP was a rotten project. It was supported by the “elite”. American workers have been overlooked and made poorer. Bannon is not the only observer to have noticed that and Trump did not need Bannon to point it out to him.
The possibility that many of these positions are right and good, and the fact that many people support Trump in espousing them, are not considered by Guilford and Sonnad.
Bannon savors the power of symbolism. That symbolic power infused Trump’s campaign, and now, apparently, his administration’s rhetoric. … So it’s possible that the narrative flowing through Trump’s inaugural address and executive actions is simply what Bannon has calibrated over time to rouse maximum populist fervor — and that it doesn’t reflect plans to upend America.
There’s also, however, the possibility that Bannon is steering Trump toward the “enlightened capitalist”, Judeo-Christian, nationalistic vision that he has come to believe America needs.
Which it is, we can’t know, of course: Only Bannon knows what Bannon really wants. What we do know for sure, though, is that a man who has … a deep desire for a violent resurgence of “Western civilization” now has the power to fulfill it.
A “violent resurgence” of something dubiously called “Western civilization”. Is that deplorable? Is there no such thing as Western civilization? Is it not under attack?
Is there some means other than violence to destroy ISIS?
Or to stop Iran from nuking the West as it plainly intends to do?
The mind-set, assumptions, prejudices, and obliviousness to stark dangers that Guilford and Sonnad manifest, illustrate the need for the vision shared by President Trump, Stephen Bannon, and Stephen Miller to be acted upon by all necessary means.
The defeated Democrats and their furious supporters of the fourth estate have not tried to find out what Donald Trump and his like-thinkers actually think. They accuse him and his supporters of being everything they consider vile. So it’s a welcome development if some journalists try to find out what he believes, what he stands for, what he aims at.
Two researchers, apparently already convinced that President Trump’s own ideas are not discoverable at present (a conviction stated with a hint that he doesn’t have any), studied instead his closest adviser, a man with a philosophical turn of mind, and investigated him through what he had said and done in the past. If there is to be such a thing as Trumpism, it would be formed by this thinker, they deduce.
The adviser is Stephen Bannon. His official position in the White House is Chief Strategist. Democrats use their whole vocabulary of five or six political insults to denigrate him: “bigot”, “racist”, “xenophobe”, “Islamophobe”, “Nazi” (a favorite screech by mobs who are increasingly Nazi-like), and even one label not always used as an insult by the Left – “anti-Semite”.
But the two researchers, Gwynn Guilford and Nikhil Sonnad, tried to find out what Bannon’s ideas really were. And they wrote an article about him, to be found at Quartz:
What does Donald Trump want for America? His supporters don’t know. His party doesn’t know. Even he doesn’t know.
If there is a political vision underlying Trumpism, however, the person to ask is not Trump. It’s his éminence grise, Stephen K. Bannon, the chief strategist of the Trump administration.
… Through a combination of luck (a fallen-through deal left him with a stake in a hit show called Seinfeld) and a knack for voicing outrage, Bannon remade himself as a minor luminary within the far edge of right-wing politics, writing and directing a slew of increasingly conservative documentaries.
“The far edge of right-wing politics” they say. So Bannon is on the “far right”? We conservatives only say that someone is on the “far right” if we mean someone like Mussolini, or the Black Hundreds, or Vlad the Impaler, or Genghis Khan. To us conservatives, Mr. Bannon does not sound or behave like any of them.
So now we expect that this article might not be a friendly portrait of its subject.
Bannon’s influence reached a new high in 2012 when he took over Breitbart News, an online news site, following the death of creator Andrew Breitbart. While at Breitbart, Bannon ran a popular talk radio call-in show and launched a flame-throwing assault on mainstream Republicans, embracing instead a fringe cast of ultra-conservative figures. Among them was Trump, a frequent guest of the show.
Trump “an ultra-conservative figure”? A lot of conservatives complained that he wasn’t conservative enough. Many insisted he wasn’t conservative at all.
And the question arises – why not examine what Trump said as a guest on that show? Is it not possible that something Trump said now and then influenced what Bannon thought?
They established a relationship that eventually led Bannon to mastermind Trump’s populist romp to the White House, culminating in his taking the administration’s most senior position (alongside the chief of staff, Reince Priebus).
“Populist”, we suspect, is a pejorative to the authors. And what of “romp”? What is a romp? A caper, a frolic, a bout of jolly play – nothing serious like standing for election as the president of the United States with a smart strategy for winning.
It’s impossible to know for sure what Bannon will do with his newfound power; he honors few interview requests lately, ours included. (The White House did not respond to our request to speak with Bannon.) But his time as a conservative filmmaker and head of Breitbart News reveals a grand theory of what America should be. Using the vast amount of Bannon’s own publicly available words — from his lectures, interviews, films and more — we can construct elements of the vision for America he hopes to realize in the era of Trump.
Bannon’s political philosophy boils down to three things that a Western country, and America in particular, needs to be successful: Capitalism, nationalism, and “Judeo-Christian values”. These are all deeply related, and essential.
We will be commenting on that below.
America, says Bannon, is suffering a “crisis of capitalism”. … Capitalism used to be all about moderation, an entrepreneurial American spirit, and respect for one’s fellow Christian man. In fact, in remarks delivered to the Vatican in 2014, Bannon says that this “enlightened capitalism” was the “underlying principle” that allowed the US to escape the “barbarism” of the 20th century.
Since this enlightened era, things have gradually gotten worse. (Hence the “crisis”.) The downward trend began with the 1960s and ’70s counterculture. “The baby boomers are the most spoiled, most self-centered, most narcissistic generation the country’s ever produced,” says Bannon in a 2011 interview.
Is there a good argument that he is wrong about this? If so, we would like to hear it.
He takes on this issue in more detail in Generation Zero, a 2010 documentary he wrote and directed. The film shows one interviewee after another laying out how the “capitalist system” was slowly undermined and destroyed by a generation of wealthy young kids who had their material needs taken care of by hardworking parents — whose values were shaped by the hardship of the Great Depression and World War II — only to cast off the American values that had created that wealth in the first place. This shift gave rise to socialist policies that encouraged dependency on the government, weakening capitalism.
Again, we would like to hear a refutation of that judgment.
Eventually, this socialist vision succeeded in infiltrating the very highest levels of institutional power in America.
It did indeed. It was in pursuit of a long-term plan of the New Left which its adherents called “the long march through the institutions“. Nothing fictitious about it. Not an invention of paranoid “far-right” conservatives but of the Italian Communist leader, Antonio Gramsci (1891-1937), eagerly taken up by the New Left in the late 1960s everywhere in the Western world.
“By the late 1990s, the left had taken over many of the institutions of power, meaning government, media, and academe,” says Peter Schweizer, a writer affiliated with Bannon’s Government Accountability Institute, a conservative think tank, in Generation Zero. “And it was from these places and positions of power that they were able to disrupt the system and implement a strategy that was designed to ultimately undermine the capitalist system.” …
Anything untrue there? Anything misleading? Not that we can see.
Underlying all of this is the philosophy of Edmund Burke, an influential 18th-century Irish political thinker whom Bannon occasionally references.
It figures that he would. Edmund Burke is generally considered one of the foremost philosophers of conservatism.
In Reflections on the Revolution in France, Burke presents his view that the basis of a successful society should not be abstract notions like human rights, social justice, or equality.
Indeed not. Those are the political obsessions of the contemporary Left: “human rights” for some by imposing obligations on others; “social justice” at the cost of justice itself which can only be applied to individuals; “equality” at the price of liberty, through tyrannical state enforcement.
Rather, societies work best when traditions that have been shown to work are passed from generation to generation. The baby boomers, Bannon says in a lecture given to the Liberty Restoration Foundation (LRF), failed to live up to that Burkean responsibility by abandoning the tried-and-true values of their parents (nationalism, modesty, patriarchy, religion) in favor of new abstractions (pluralism, sexuality, egalitarianism, secularism).
Now obviously we have a difference of opinion with both Burke and Bannon on one of their preferred values: religion. But it certainly was valued by Burke, and is valued by most American conservatives. (Burke had a Catholic mother and a Protestant father. He believed strongly in the importance of Christianity as the foundation of conservative politics. And Bannon is a Catholic.)
By “modesty” the authors mean chasteness. We gather that, because the authors name its opposite as “sexuality”. As sexuality is not a value, we have to understand it to imply “immodesty” or promiscuousness as one of the “new abstractions” opposed to Burkean conservatism.
By “pluralism”they can only mean multiculturalism and globalism.
By “egalitarianism” they mean socialism.
For both Burke and Bannon, failure to pass the torch results in social chaos.
Once in power, the liberal, secular, global-minded elite overhauled the institutions of democracy and capitalism to tighten its grip on power and the ability to enrich itself. The “party of Davos“, as Bannon long ago dubbed this clique, has warped capitalism’s institutions, depriving middle classes everywhere of the wealth they deserve.
Leaving aside that secularism does not interfere with democracy or distort capitalism, did that not happen? It did.
This pattern of exploitation came to a head in the 2008 global financial and economic crisis. Wall Street — enabled by fellow global elites in government — spun profits out of speculation instead of investing their wealth in domestic jobs and businesses. When the resulting bubble finally burst, the immoral government stuck hardworking American taxpayers with the bailout bill.
An incomplete description of what happened. The house-owning bubble was not caused by Wall Street; it was caused by Democratic governments insisting that financial institutions give mortgage loans to people who could not afford them. So yes, Wall Street was “enabled by global elites in government”.
This is the kind of thing that led Bannon to say in that 2011 LRF lecture that there is “socialism for the very wealthy”. The rest of the country, he says, is [sic] “common sense, practical, middle-class people”.
There is also “socialism for the very poor,” he adds. “We’ve built a welfare state that is completely and totally unsupportable, and now this is a crisis.”
Bannon wants all of this liberal-sponsored “socialism” to end. He celebrates CNBC host Rick Santelli’s famous 2009 tirade about “those who carry the water and those who drink the water”, which sparked what became the Tea Party, a populist movement focused on tax cuts, fiscal scrimping, and a narrow interpretation of constitutional rights. Channeling the spirit of the Tea Party, Bannon blames Republicans as much as Democrats for taking part in cronyism and corruption at the expense of middle class families.
What Guilford and Sonnad call “fiscal scrimping” we, like the Tea Party, call “fiscal responsibility”.
What they call “a narrow interpretation of constitutional rights”, we call “rights according to the Constitution”.
But, yes, there were Republicans as well as Democrats who took part in cronyism and corruption at the expense of the middle class.
So far, the authors’ attempt subtly to convey a portrait of a stuff-shirt bigot would convince only those who already think of conservatives as stuff-shirt bigots. But nothing that has been said (except to us the mention of religion as a good thing), actually puts a single black mark against Mr Bannon in conservative eyes.
“We don’t really believe there is a functional conservative party in this country and we certainly don’t think the Republican Party is that,” says Bannon in a 2013 panel in which he discusses Breitbart’s vision. “We tend to look at this imperial city of Washington, this boomtown, as they have two groups, or two parties, that represent the insiders’ commercial party, and that is a collection of insider deals, insider transactions and a budding aristocracy that has made this the wealthiest city in the country.”
In short, in Bannonism, the crisis of capitalism has led to socialism and the suffering of the middle class. And it has made it impossible for the current generation to bequeath a better future to its successors, to fulfill its Burkean duty.
So what exactly are these traditions that Americans are meant to pass along to future generations? In addition to “crisis of capitalism,” one of Bannon’s favorite terms is “Judeo-Christian values*.” This is the second element of his theory of America.
Generation Zero, Bannon’s 2010 documentary, has a lot to say about “American values”, and a lot of this matches closely the ideals of the Tea Party. But since 2013 or 2014, Bannon’s casual emphasis on American values has swelled to include a strong religious component. The successful functioning of America — and Western civilization in general — depends on capitalism, and capitalism depends on the presence of “Judeo-Christian values.” …
The article continues to discuss Bannon’s views on the connection between capitalism and “Judeo-Christian values” at some length. We’ll cut most of it out, but will also stress that our disagreement with Stepehen Bannon on this point in no way weakens our agreement with his historical analysis, his advocacy for capitalism, or his strong preference for nationalism over globalism.
In obstinate opposition to a universal assumption, we deny that there is any such thing as “Judeo-Christian values”. The values of Judaism and the values of Christianity are not only different, they are contradictory. (See our post, Against “Judeo-Christian values”, August 26, 2014.) The very fact that we agree with the rest of the Burke/Bannon political philosophy without being religious, disproves their contention that “Capitalism, nationalism, and Judeo-Christian values … are all deeply related, and essential”.
(To be continued)
Maybe four of the 17 [US Intelligence agencies] could have or should have had an opinion on the Russian hacking. The rest having an opinion is either because of coercion or it is simply false that they had any direct knowledge of the hacking of the DNC by anyone.
From Townhall, by Bruce Bialosky:
The Russians are coming. The Russians are coming. This all started when Hillary Clinton reversed what Barack Obama had started four years earlier in a debate with Mitt Romney who actually stated the Russians were a problem. The only thing is that she stated that all 17 intelligence agencies agreed that the Russians had hacked the Democratic National Committee (DNC). Though technically correct there are “17” intelligence agencies, Ms. Clinton knows that these agencies “agreeing” is a hoax.
My initial reaction to the statement was a logical and rational one. I stated Mr. Trump should have replied to her: “Why do we have 17 intelligence agencies and why can they not stop the Russians from hacking?” I thought this issue would go away after Hillary was sent into retirement, but the sore loser Democrats keep making a big deal about this.
We only reluctantly mention, or quote someone else’s mention of Hillary Clinton. We want the Clintons to fade out of memory – unless either of them is brought to public attention again by being indicted, tried, and sentenced to a long period in jail. But to deal with the present subject – the failures of US Intelligence over the last two decades – we cannot avoid mentioning her, the Liar of Benghazigate, the Taker of Bribes, the Seller of Her Country.
There are actually 17 government entities considered part of our “Intelligence Community”. That is if you consider the Office of the Director of National Intelligence one of them. That position goes back to 1955 when our sprawling intelligence community was determined to be too big and too diverse so they needed another person (and all their staff) to oversee all the operating entities. Ten of the 17 agencies were formed after the director position was established. The coordination did not seem to work because Attorney General John Ashcroft stated his biggest challenge after 9/11 was synchronizing efforts between the various intelligence agencies.
The 17 agencies are broken into three groups. The first are ones within the different arms of the military. There is the Defense Intelligence Agency (DIA) and that could be considered warranted, but why do we need separate departments within every branch and why would they not just be considered part of the DIA? The Marines, Navy, Army, Air Force and Coast Guard do not need separate intelligence departments. No wonder we can’t get anything right when just our Defense Department has eight separate intelligence agencies.
If we go back to the claim that all 17 agencies agreed it was the Russians who were hacking, please explain to me what information the Coast Guard had on that. Or, for that matter, any of the other four wings of our armed forces. Why would they be following domestic matters like this? That would seem improper or illegal to me.
Then there are the agencies that are part of cabinet departments. Energy, State, Treasury, Homeland Security and Justice all have intelligence agencies. Why do any of these departments except for maybe Homeland Security need their own agency? The Justice Department, which has the FBI (an important domestic intelligence agency), has another agency (Office of National Security Intelligence) that was created in 2006 under the DEA. What a waste.
All these departments should have their efforts coordinated through one entity – the FBI. If the FBI needs people assigned to these departments they should do so, but everything should run through one central point. Back to the Clinton claim, why would the agency under the DEA have any knowledge about Russian hacking of the DNC? Or the agency in the Energy Department? Again, obviously a ridiculous claim.
Then there are the Big Five of the intelligence community. They are the CIA, DIA, National Security Agency (NSA), National Reconnaissance Office (NRO) and the National Geospatial-Intelligence Agency (GEOINT). We all know what the CIA does (as much as we are allowed to know). But why is there the DIA and NSA? They are both part of the Defense Department. The NSA was formed in 1952, and the DIA in 1961 and I cannot tell why it exists. It seems we allow our government to create overlapping entities so they can all miss out on accomplishing their mission.
The ones that baffle me totally are the NRO and the GEOINT. GEOINT states “Geospatial intelligence, or GEOINT, is the exploitation and analysis of imagery and geospatial information to describe, assess and visually depict physical features and geographically-referenced activities on the Earth. GEOINT consists of imagery, imagery intelligence and geospatial information.” What exactly is that? Maybe this should be a separate agency feeding the others, but they should be under either the CIA or NSA and not another separate operation.
When you look at the description of what the NRO does it certainly seems like it is splitting hairs between what it does and GEOINT. Both are part of the Defense Department and provide services to other intelligence agencies. These are certainly two entities that by definition should have no clue whether the Russians hacked the DNC nor an opinion.
In conclusion, there maybe should be three or four separate intelligence agencies: CIA, FBI, NSA and maybe the director of national intelligence. The other agencies should be folded into these. One would be independent (CIA), one part of Justice (FBI) and one part of Defense (NSA). All the confusing overlap and inefficiency will be eliminated. …
Now that President Trump has appointed Mike Pompeo to replace John Brennan as head of the CIA, will something of that sort happen?
From Front Page by Lloyd Billingsley:
John Brennan … should not have had that job or any intelligence post, not even to make coffee.
In 1976, year of the American Bicentennial, the Communist Party USA (CPUSA) ticket of Gus Hall and Jarvis Tyner got 58,992 votes. One of them came from college student John Brennan and that requires some context. The CPUSA has always been a wholly owned subsidiary of the Soviet Union, and in 1976 that was evident to all but the willfully blind. …
Gus Hall [was] a slobbering Stalinist who defended the USSR during the worst of its atrocities and remained faithful to the end. So it took a special kind of person to vote for Gus Hall and the Communist Party USA in 1976, but John Brennan was up to the task.
Brennan said he voted Communist because he was unhappy “with the system” and saw “the need for change”. … The CPUSA at that time was dedicated to gaining support for Soviet foreign policy, with the intent of defeating the United States in the Cold War. …
Yet Brennan “got the job [of CIA director], which makes sense, given the person who chose him”.
Namely, President Obama. He put the US agency whose duty it was to keep Americans safe from its enemies, under the directorship of a man who had voted for the victory of the USSR over the US, and was an admirer of Islam even after 19 Muslim terrorists had killed close on 3,000 people in New York and Washington, D.C., on 9/11/2001.
The signs of where Brennan’s sympathies lay were not hard to read – and they were not the United States:
In 2012, Brennan played a role in fabricating the false narrative that Benghazi was a spontaneous protest of a video.
After Brennan became CIA boss in 2013, he transformed the agency into a partisan propaganda service for [Obama] and his designated successor Hillary Clinton. She was the Secretary of State who dismissed the four American dead in Benghazi with: “What difference, at this point, does it make?”
Mike Pompeo, by all indications a capable man, understands that the Central Intelligence Agency is the eyes and ears of the United States against all enemies, radical Islamic terrorists prominent among them. The CIA does not exist to function as a private Comintern for any politician.
Stalinist-voting John Brennan, who believes Islam is a “faith of peace and tolerance,” is out but questions remain.
Brennan’s moles remain in place. As with corrupt Justice Department and IRS officials, they need to be exposed, fired, and prosecuted.
Director Pompeo should also take a hard look at anyone hired on the watch of John Brennan and [Obama]. Neither [of them] was properly vetted, so check out whom they let slip in. …
In the war for the nation’s future, this will be a crucial battle. … The Trump administration … might consider scrapping the CIA and starting afresh with a new agency. As President Trump says, the nation has deep needs in infrastructure.
The rulers of Europe and their supporting media are beginning to feel seriously embattled. They are aware and frightened of a spreading discontent, a darkening mood of defiance and even rebellion among the peoples they lead.
Their instinct – the instinct of tyrants – is to protect themselves by using government to silence criticism.
Of all the members of the European Union, Germany, it seems, is where the ruling class feels most insecure and is responding with most high-handed imperiousness. This is not hard to account for. Germany is anxious to live down its appalling modern history; dissolve its guilt in the wider sea of a European state; dilute its very nationhood in a flood of immigrants bringing different laws, culture, and religion.
But rising populist movements are demanding the dissolution of the European Union and a stop to Muslim immigration.
From Gatestone by Stefan Frank:
The elites and intellectuals are apparently now counted among the German minorities in need of protection.
Toward the end of last year, Germany experienced a previously unheard-of boycott campaign – funded by the German government, no less – against several websites, such as the popular Axis of Good (Achse des Guten). The website, critical of the government, was suddenly accused of “right-wing populism”.
The German government’s efforts at thought control seem to have begun with the victory of Donald J. Trump in the US presidential election – that seems to set the “establishment” off. Germany’s foreign minister and the probable future federal president, Frank-Walter Steinmeier – one of the first to travel to Iran after the removal of sanctions there to kowtow to the Ayatollahs – called America’s future president a “hate preacher”.
Herr Steinmeier, uniquely among European leaders, has come to his senses since then, recognized that there has been a world-transforming political upheaval in America, and plans to talk to President Trump in an effort to understand what the popular revolution is all about.
Germany’s newspapers were suddenly littered with apocalyptic predictions and anti-American fulminations.
For hard-core Trump-haters, however, a witch hunt by itself is insufficient; they want activism! Since November, Germany’s left-wing parties have had a strong increase in membership, as reported by Der Spiegel. At the same time, the federal government evidently decided, at least regarding the federal elections taking place in 2017, that it would no longer count on journalists’ self-censorship.
The German government, instead of merely hoping that newspapers would voluntarily – or under pressure from the Press Council – refrain from criticising the government’s immigration policies, decided that it, itself, would inaugurate censorship.
To this effect, as reported by Der Spiegel, the Federal Interior Ministry, intends to set up a “Defense Center against Disinformation (“Abwehrzentrum gegen Desinformation“) in the fight against “fake news on social networks”. “Abwehr” – the name of Nazi Germany’s military intelligence agency – is apparently meant to demonstrate the government’s seriousness regarding the matter.
“It sounds like the Ministry of Truth, ‘Minitrue,’ from George Orwell’s dystopian novel 1984,” wrote even the left-leaning daily, Frankfurter Rundschau.
Frank Überall, national head of the German Association of Journalists (DJV), bluntly stated: “This smells like censorship.”
It seems that all ideas suspected of being “populist” – or simply those ideas without the blessing of the elites – will now be banned in Germany. This restriction applies to criticism of the government (especially regarding immigration and energy policies), of the EU, of Islam, of government officials and of the media.
The Federal Agency for Political Education – the information agency of the Interior Ministry – is quite open about it: “Anti-elitism”, “anti-intellectualism”, “anti-politics” and “hostility toward institutions” are “the key characteristics of populism”.
Toward the end of 2016, one of the biggest German media scandals in recent memory erupted when Gerald Hensel, undoubtedly a member of Germany’s elite, tried to introduce a new form of internet censorship with the help of a team of media agencies and political players. Until recently, Hensel was “Director of Strategy” at Scholz & Friends, one of Germany’s two big advertising agencies. The firm counts among its clients multinational corporations such as General Motors, the German federal government and the European Commission; so one might say the company is close to the state.
Apparently in anger over Trump’s election victory, Hensel demanded: “Let us freeze the cash flow of the right-wing extremist media!” He had previously written a strategy brief declaring debate to be useless; instead, the political enemy — the “populists” – needed to be fought, even with questionable methods:
The liberal center must, especially in these new digital and information-based wars, take off the kid gloves. We have to turn the tables and learn about populism, particularly on the Internet … Thus, we have to respond in a more wide-spread digital manner and with explicitly less sympathy to those people who want to force their own future on us – and do this long before the next federal election … Political storytelling, targeting the political enemy, influencers, forums, rumors…”
“Measures,” he added, have to be taken against the “new right” – measures that:
… [A]re “Below the Line” and also digital. We need “good” troll factories in our fight against [European “populist” leaders] Frauke Petry, Beatrix von Storch, Geert Wilders, Marine Le Pen and the fat stupid white men behind them. Ideally, as quickly as possible. Starting in 2017, they will continue to dismantle the EU and thus our future and that of our children.
Toward the end of November, Hensel appealed to his colleagues in various advertising agencies, under the banner of “no money for the right”, to boycott all those who fit the description of his bogeyman – because they were “hostile towards the EU”, or because they might even harbor sympathies for Donald Trump. He was jumping on a bandwagon. A witch hunt was already under way against the American website Breitbart, due to the closeness of its former executive chair, Steve Bannon, to Donald Trump.
Without providing any kind of proof, countless German newspapers and broadcasters claimed that Breitbart was “racist”, “sexist”, “xenophobic”, “anti-Semitic” and “Islamophobic”, and a “hate site”. The state-owned German television station ARD described Breitbart as an “ultra right-wing” platform for “white supremacy”. Other journalists followed suit.
Hensel went one step farther. In the style of a prosecutor during the Inquisition, he called to break the “dominance of right-wing micro media”. He seems to consider particularly dangerous and subversive, anyone who reads articles that do not originate from one of Germany’s media empires:
“While I may satisfy my thirst for information with my subscriptions to ZEIT or Le Mode Diplomatique, the brave new-right freedom-fighter likes to stay informed via online media such as the Axis of Good or Breitbart News.”
This alone raises several suspicions. Hensel, whose website (which since December can only be accessed with a password) is graced by the display of a Soviet red star, likes to eliminate his opponents swiftly. Breitbart, for example, is deemed fascist (“salon-fascists”). Why? Because the blog — and here he, supposedly for simplicity’s sake, quotes an article from the Süddeutsche Zeitung — “covers all the topics of German right-wing populism”; Breitbart reports about “the migrant and refugee policies of the German federal government, as well as of supposed criminal acts conducted by migrants and Islamic activities”.
There is freedom of speech in my stupid little world. Undoubtedly, websites such as Breitbart News and the Axis of Good … are legal media. Nevertheless, one could ask brand names whether they … are aware that their banner ads appear on these particular websites and represent their brand there.
This type of “asking”, of course, roughly corresponds to the mafia “asking” the pizzeria owner if he has fire insurance.
Hensel also considerately provided detailed instructions for his readers. Those employed by an enterprise should check whether the websites that he deemed “right-wing” are registered on a blacklist. Employees of advertising agencies should form a team, with Hensel and other authoritarians, for internet censorship:
If your career in a media agency has propelled you a little higher up the hierarchy, you might be able to bring up the topic at the next media get-together with colleagues. 2017 is an election year. You, dearest colleagues, clearly have a part in determining who receives our advertising dollars.
Hensel also suggests that consumers put direct pressure on companies or approach them via social media, to dissuade them from advertising on “hate publishers” and “destroyers of the future”.
This manifesto was only published on a private blog — one that barely anyone had ever heard of before. But the power of which Hensel boasted – the networks in the advertising agencies and editorial offices – is real. On Hensel’s command, big newspapers and websites reported on the operation with much sympathy, along with the hashtag #NoMoneyForTheRight.
Large companies such as Deutsche Telekom (T-Mobile), BMW, Mercedes-Benz and the supermarket chain REWE obeyed straightaway, and promised to place “Breitbart” on the blacklist immediately and never to advertise there again. Der Spiegel cited Hensel’s “resistance” (!) and pilloried one business that did not follow suit: A plucky little pizza delivery service that responded to the blacklisting demand by declaring that it was “not the morality police”. The company was denounced by Der Spiegel as “inept”, and after “protests from customers”, it ended up capitulating, as the newspaper reported with much satisfaction.
Breitbart will cope with missing out on a few hundred dollars of advertising revenue from Germany. Hensel, however, was successful in his attempt to motivate his ad agency colleagues against German websites such as the Axis of Good. Within a few days, none of them advertised there anymore. Advertising revenue, equally important for websites as it is for newspapers, came to a halt. Hensel had achieved his goal.
For this campaign, Hensel also received support from the group Network Against Nazis (Netz gegen Nazis), which receives financing from by Germany’s federal government, the German Football Association and the newspaper Die Zeit, and which, until recently, also counted Scholz & Friends among its supporters. In the tried and true Orwellian fashion of calling things their opposite, the definition of “Nazi”, for Network Against Nazis, encompasses anyone who is “Islamophobic” or “hostile toward the media”.
Shortly after Hensel’s call for boycotts, the Axis of Good was placed on a list of “popular right-wing blogs” by Network Against Nazis – together with the liberal publisher Roland Tichy and the evangelical civil rights activist Vera Lengsfeld (who is a thorn in the side of communists, because she fought against the East Germany’s dictatorship in the 1980s). The Amadeu-Antonio Foundation, which runs the Network Against Nazis website, receives almost a million euros per year from the federal government. Not surprisingly, it demonstrates its gratitude with character assassinations of critics of the government.
Within a short time, Hensel had put together a kind of mafia, bent on economically ruining whoever rejected his ideological commands, by using libel and slander to scare away their customers.
As the Frankfurter Allgemeine daily newspaper commented:
It is very fashionable right now to stigmatize people and denounce them as “right-wing” if they do not share your views. Companies want nothing to do with that label, and, as you can see on Twitter, they quickly change direction if they are aggressively made aware that they support the wrong side with their ads (which are often automatically activated and run on the internet).”
The Left’s lie that Nazism (National Socialism) was “right-wing” rather than one of its own branches – which it was – has stuck, giving the Left one of its few lasting victories.
In response to the boycott campaign against it, the Axis of Good showed how a business can defend itself: the editors raised a public alarm about Hensel’s campaign in a series of reports and commentaries. Thousands of readers complained on the Facebook page of Hensel’s employer, Scholz & Friends, which, after its initial support, began to distance itself from its employee’s campaign and finally severed ties with him.
According to Hensel’s version, his campaign was “so successful” that he wanted to take his employer “out of the line of fire”.
My former employer and I became the victims of a massive hate storm consisting of countless tweets, emails and comments on social media … This is a systematic campaign.
As if that was a wicked thing, and as if his campaign had not been “systematic”.
Of course, it was Hensel himself who initiated a systematic campaign, including dirty tricks, which were waged with an eye to the government’s apparent plans to consolidate the population ideologically.
That is the chilling plan, precisely worded. And that is true Nazism, true Stalinism.
As research by the Axis of Good has revealed, Hensel’s boycott operation was closely tied to the plans by the Federal Ministry of Family Affairs to conduct an advertising campaign in support of an open-door immigration policy in 2017. For this, an advertising agency was necessary, as reported in September by an industry journal:
As revealed by a Europe-wide announcement, the Federal Minister of Family Affairs, Senior Citizens, Women and Youth is looking for an agency to advertise the brand “Living democracy! Actively against right-wing extremism, violence and inhumanity”.
Ad agencies were invited to submit their suggestions by the middle of December. The Axis of Good concluded:
There is a suspicion that this [boycott] operation was a hurried pilot project for the bid for the million-euro project by [Federal Minister] Schwesig’s Family Ministry. A free trial run for the so-called “advertising pitch”.
Regarding the question of how much economic damage was caused to the Axis of Good by the boycott campaign, Henryk M. Broder, the website’s publisher, told Gatestone:
It is significant, but how big it really was, we will only know in a few months. After all, it is not the companies themselves that stopped advertising, but the agencies. The damage for Scholz & Friends could be even bigger, but they do not talk about it.”
The Hamburger Abendblatt daily referred to Hensel’s campaign as an “attack on the freedom of the press,” adding: “It seems as if the shot from the activists backfired.”
As in communist dictatorships, the more obvious the failings of the government, the more aggressively the establishment attacks those who speak out about them.
End of the Marxist Left. 100 years. 1917-2017.
We date the century of Marxism from the Russian Revolution in 1917 to the success of the American counter-revolution in 2017, because we see Donald Trump’s election to the presidency of the United States – the most powerful position in the world – as the coup de grâce for the atrocious era.
The idea that people should be organized by governments and that the collective is more important than the individual has proved in practice to be a bad one. The experiment took the lives of hundreds of millions of individuals.
The Marxist Left has failed. The ideology that energized it is discredited. There will be no new Communist states.
Those who still believe that their lives should be ordered and sustained by government – regardless of the high price that must be paid by the loss of their freedom – are sure to find the change hard to accept.
However, Donald Trump’s movement is spreading. It has inspired and encouraged new political parties in Europe, and they are gaining strength. They want a “Europe of nations and liberty”.
A meeting of the leaders of populist European parties
The parties still in power see that a change is happening, fear it, but do not understand it. They had a vision of a united states of Europe – which they tried to implement through the creation of the disastrous European Union – and ultimately a united states of the world. They wanted to abolish nations. They wanted a mingling of peoples. They invited the Third World, in particular Muslims, to come to Europe.
And all round them rebellious voices, growing ever louder, are demanding a return to nationhood, to secure borders, to self-determination, to individual freedom – to resisting the encroachment of Islam.
It seems that just one European politician in power “gets it”:
German Foreign Minister Frank-Walter Steinmeier says U.S. President Donald Trump’s election marks the end of an era, and Berlin will move quickly to secure “close and trusting trans-Atlantic cooperation based on common values” with the new administration. Steinmeier wrote in Bild newspaper on Sunday that “with the election of Donald Trump, the old world of the 20th century is finally over” and “how the world of tomorrow will look is not settled.” He says with any power change there are “uncertainties, doubts and question marks”, but a lot more is at stake “in these times of a new global disorder”. Steinmeier says he will promote free trade and joint efforts against extremism with Washington. He added he’s certain Germany will “find interlocutors in Washington who know big countries also need partners”.
He will go to President Trump. He will speak of partnership and trade. But what he will really be seeking is enlightenment. And unless he is truly willing to yield power to the people, he will hear nothing for his comfort.
The “Women’s March”, organized to protest against Donald Trump’s rise to power, is glaring proof that the Left no longer knows what it is for.
Most of the marchers could only name what they were against: “Trump”.
Only one of the organizers of the American march knew exactly what she wanted.
The Gatestone Institute says of her:
Linda Sarsour [is] a self-described ‘Brooklyn-born Palestinian-American-Muslim racial justice and civil rights activist’, who serves as “the Executive Director of the Arab American Association of New York, co-founder of Muslims for Ferguson, and a member of Justice League NYC”, her march bio relates.
She is working for the establishment of Sharia law in America. She tweeted:
Her following carried this banner:
And wore hijabs made out of the American flag:
But as yet Islam is not a serious threat to America itself. The Islamic State needs to be destroyed, and President Trump has declared his intention to crush it.
In Europe, the rulers of the old order will be overthrown and replaced. Europe will return to being a continent of nation states. Then the new leaders must deal with Islam, the enemy the Left let in.
As the Marxist Left was the terror of the last century, Islam will be the terror of the 21st. century. It is a barbarism that must be opposed and defeated by Western civilization – now recovering its strength and self-confidence.
The Marxist movement that tormented the human race for 100 years – 1917 to 2017 – was a Western bourgeoisie revolt against itself.
Almost all its leading idealists came from middle-class well-educated families. (Stalin was an exception.)
Its victims were multitudes of vulnerable individuals in frail societies.
Its last desperate heave for enduring power was the successful campaign of the Democratic Party to get Barack Obama elected to the presidency of the United States.
But America is not a frail society. The people are not poor, helpless, vulnerable. They have been made strong by 240 years of constitutionally protected liberty and property-owning free market capitalism.
Obama weakened America militarily and put it into heavy debt, but he is being constitutionally replaced by a patriotic capitalist, and there is nowhere for the Marxist movement to go now except into oblivion.
There will still be idealists of collectivism, chiefly in the academies, for some years to come. Communist regimes linger on in a few sad places – North Korea, Cuba. But it is unlikely that there will be new regimes of that sort.
Here’s Milton Friedman explaining, kindly and politely but inarguably, how collectivism is bad for people and freedom is good for them:
What is the policy of the Left now – apart from being “anti-racist”, “anti-sexist”, and taking an heroic stand against carbon dioxide?
Left politicians speak of their “values”, and sometimes give instances by alluding to “inclusiveness”, “diversity” and “globalization”. Doesn’t seem to be much there to set the pulse racing.
No more talk of Revolution; of workers of the world uniting to throw off their chains; of a dictatorship of the proletariat. In America, the proletariat – or the nearest thing America has to a proletariat, the blue-collar working class – has just voted massively for a capitalist president with a program favoring the nation-state, patriotism, strong borders, strictly controlled immigration.
And the same thing is happening in Europe. Vast numbers of people are agitating and voting for the restoration of national borders and strictly controlled immigration. They are rejecting “inclusiveness”, “diversity” and “globalization” – and the rulers who have imposed millions of hostile, dependent, massively criminal aliens on them.
The Leftists call this movement “populism” and are fiercely against it. “The people? Bah! What do they know!” Leftists are only on the side of “the people” when the people docilely accept their rule.
Their time has passed. They have nothing to offer. The far-left Democratic Party of the US could find no plausible candidates for the presidency. They found three people, one of whom sank without a trace early on, leaving an unhealthy woman with a sleazy record and a ne’er-do-well commie from way back in the last century. The narrow little two-seater bench evinced no “inclusiveness”, no “diversity”. (Globalists everywhere, however, rooted for them with a passion.)
A Democratic Party leader, one of those who led the Party to overwhelming defeat, has just been re-elected to continue leading it. Did she offer something new? A new idea? A new strategy? Nope. Same old, same old.
Will the socialist Left be reborn? And if it is, will it be as a zombie or a rosy baby full of potential?
Our guess? It won’t resurrect, but if it does – as the zombie.
A collectivist plot hatched at Evil HQ, aka the UN, is being surreptitiously implemented throughout the United States.
Everyone needs to know about it.
It is called Agenda 2030.
Dr. Ileana Johnson Paugh writes at Canada Free Press:
As we cheer the election of a new President, the highly successful entrepreneur and businessman Donald Trump, having averted the advance of global communism and global citizenship, we must not forget the massive damage that has already occurred in our country and around the globe, involving the much debunked manufactured global warming turned into a profitable climate change industry worth trillions, accomplished through the non-stop work and indoctrination of the United Nations Agenda 2030, an onerous plan which has infiltrated every aspect of our society, limiting our freedoms and controlling every facet of our lives under the guise of “sustainable development”.
One month after the establishment of the United Nations, UNESCO was created by its first director, Julian Huxley. UNESCO’s first task was to teach the world’s school teachers how to indoctrinate their students to become citizens of the world. Judging by the amount of global citizenship preparedness advertised by colleges and universities in the U.S. today, UNESCO has been highly successful. Their materials on the topic of Toward World Understanding, brainwashed many generations in schools around the globe that “nationalism was bad, and had to be replaced with the idea of world citizenship”. (UNESCO Publication 356)
The effort to transform our children into global citizens mutated into the International Baccalaureate Program, an expensive and highly secretive curriculum from Switzerland, supported and paid for by local taxpayers. Parents thought that it was a superior education to our public schools when in reality it is just another attempt to indoctrinate them into global citizens, devoid of national pride, American history, and turning them into full supporters of global governance.
The relentless global governance promoters are convinced that their social engineering philosophy of collectivism is far superior to our free market capitalism. They are not dissuaded by the monumental failures of Cuba, Venezuela, Soviet Union, North Korea, China, Eastern European countries, and other nations forced to survive on the idea of “daddy government knows best”.
With its final goal of a “global neighborhood” (Our Global Neighborhood, 1995), the government-managed society rejects the idea of private property and does not think that controlling the use of private property constitutes taking, despite the existence of our 5th Amendment which requires that government justly compensate owners for the taking of their private property.
The final barrier in the United Nations completion of this global neighborhood is the voluntary funding for the United Nations. The ideas of creating a global tax and a global currency have been introduced numerous times. In 2010, the International Monetary Fund (IMF) revealed its plan to create a global currency.
“International rules, institutions and practices that limit the behavior of people in the United States come from international entities such as the UN, UNESCO, UNEP, UNDP, WTO, ISO and other alphabet bureaucracies,” which creep into domestic policy via non-governmental organization (NGOs) lobbyists who advocate for global governance, politicians, federal employees, and delegates to U.N. meetings. Most in Congress support and promote the principle of global governance but their constituents have no idea what that means.
Why is global governance bad? Our system of freedom and self-governance cannot co-exist in a world governed by the United Nations’ tin pot dictatorships. They believe that “government is the source of individual rights, and can give or deny those rights to individuals or organizations as the government deems necessary”, in the interest of the collective. …
We are at the crossroads of global governance, enabled by the voluntary participation of developed nations, particularly the United States, which has dragged its citizens into agreements, initiatives, and partnerships, whereby the voters were never consulted about such partnerships and initiatives, they were only subjected to the Vision of the globalists, pushed forward by elected politicians’ voluntary membership in the International Council for Local Environmental Initiatives (ICLEI). …
Plans that erode our individual freedoms and national sovereignty start at the local level with promises and euphemisms that are relevant to a particular locality and sound benign enough to the busy American, preoccupied with making a living and supporting his/her family.
The visioning process starts at the local level by a local planning agency (an NGO) or ICLEI itself with a federal grant attached to it. ICLEI was created in 1990 “to advance the concept of sustainable development”, the lynchpin of U.N. Agenda 21 of 1992 and now U.N. Agenda 2030.
Yes, Agenda 2030 morphed out of Agenda 21. We have expounded, and expostulated about, Agenda 21 in these posts: Beware “Agenda 21”, June 24, 2011; Agenda 21: the “smart growth” conspiracy, November 21, 2011; Three eees for environmental equalizing economics, December 4, 2011; Dark city, May 31, 2012; Destroying American wealth and sovereignty by diktat, June 6, 2012; The mystic UN and Agenda 21, August 3, 2012; Pleistocene Park, August 11, 2012; The death of nations, September 18, 2012; Home sweet closet, December 7, 2012; Getting rid of mother, January 30, 2013; Teaching submission to world government, April 14, 2013; Be alarmed, April 6, 2014; Your tiny home is frozen, July 14, 2014; Agenda 21 grinds slowly but exceeding small, December 7, 2014.
This is how the plot is being carried out:
Once the grant is in place, a facilitator is appointed to lead the visioning process of the local community. Participants are initially chosen carefully in order to support the plan. One local elected official is also included while the community knows nothing about it until the end of the process. The group may call itself “Yourtown 2030” and will put forth their pre-planned ideas of what your town should look like in 2030 in order to have a “sustainable community” and “smart development”. Anything else [it is implied] is catastrophic for the community.
Any objections are eliminated by advertising a “consensus”. The goals chosen by this visioning are usually recommendations taken from U.N. Agenda 21 or the President’s Council on Sustainable Development documents.
Next comes the plan of action which includes “bike paths, walkways, greenbelts, conservation areas, high-density areas, mixed-use housing, five minute walk or bike to work , shopping, and play, urban boundary zones”, and other buzz-words from the sustainable development vocabulary.
As the plan is near completion, the group starts feeding information to the press in the local media. Public events are held that gloat over the righteous sustainable development and sustainable communities. The elected official on board with the visioning plan is “expected to convince the majority of the governing board to adopt the plan of action”.
Glossies will be printed and mailed out to the population, convincing the community that their visioning plan will make the community better in the 21st century if they protect the environment by reducing their carbon footprint, their commute, their car use, their suburban living, and other activities that make life fun and free, but, the world will be a better place for all.
The elements of the plan are never really publicly debated before elected officials, and, it is too late to oppose it once it is so heavily publicized. The private landowners are usually never consulted, nor are the taxpayers. Many times, once the plan has been adopted and implementation has begun, the community starts feeling the pain of the visioning plan. Local comprehensive land use plans are often so restrictive, the farmers can no longer use their pastures, their lakes, their land, their water to grow food, or plant crops.
Dr. Paugh goes on to describe in detail how the collectivizing plan is being implemented step by step in the area where she lives, Woodbridge, Va. (Go here for the official account of what is happening there, but please read Dr. Paugh’s account first.) Watch out for the same thing being done in your district. (It is being done in ours.)
Finally, she reminds us what this is really all about:
The American Planning Association, one of the main vectors of sustainable development change in this country, has a host of definitions and requirements for any inhabited place in the country as to how the Strong Neighborhood Initiative (SNI) should be implemented according to a specific blueprint designed years ago by the U.N. Agenda 21 planners in Rio.
The neighborhoods must “promote or protect air and water quality, protect groundwater resources, and respond to the growing threat of climate change”, a threat that is not real. “Green infrastructure” must be used, such as “local tree cover mitigating heat gain”. Communities must “utilize measures or practices to protect or enhance local biodiversity and the environment”.
At the end of the day, none of these plans are really about improving the lives of the people, they are about herding humans into small areas where they are more easily controlled by the government.
If this is not stopped by the new Republican government, one of the worst evils President Obama has allowed to be done will live long after him.
Post Script: The UN must be destroyed!
It is a common belief among conservatives that the democracies of the West are proof against attack by hostile ideologies; cannot be damaged, let alone destroyed by them, because they can absorb them simply by allowing them free expression. This was true when the threatening ideology was Communism in the last century. Internally, no democracy was mortally harmed by Communist movements. Only formidable (though not supreme) military power, surrendered to by profoundly immoral diplomacy, delivered Eastern European countries freshly liberated from Nazism into the mailed fist of the Soviet Union.
But Communism was not an alien ideology. It was European. It was built on the same foundations that liberal democracy itself had in part been built on – an aspiration to make society fair, kind and good according to definitions inherited from Christianity. Liberal democracy discarded dogmatic orthodoxy, and welcomed secular doubt. But Communism, like Christianity itself, pursued its aspiration with the utmost arrogance, injustice and cruelty.
Now the Western democracies are under attack from a very different enemy: Islam. It shares no moral principles with liberal democracy. Despite claiming to be related to the “moral religions” of Judaism and Christianity, and despite having the word “merciful” in its description of its god, it is not a moral religion. It simply demands total submission to the god’s commandments, as they were issued through the mouth of an illiterate warlord of the 7th century. The commandments are frankly cruel and merciless.
And they are obeyed. Obedient Muslims will offer us Westerners a choice between conversion to Islam, or underdog status bought with tribute, or death. They reject freedom of speech because it allows us to criticize them and their creed. From their point of view, everything that can and must be said about the way human beings should live has been said – by their god through the mouth of his “prophet”. It can only be repeated, never questioned. If you challenge it, if you mock it – you’ll die.
Against such an enemy, our democracies are not proof. We are losing to it. Islam is winning. We are being subjected to Islam.
From Gatestone, by Giulio Meotti:
In the summer of 2005, the Danish artist Kåre Bluitgen, when he met a journalist from the Ritzaus Bureau news agency, said he was unable to find anyone willing to illustrate his book on Mohammed, the prophet of Islam. Three illustrators he contacted, Bluitgen said, were too scared. A few months later, Bluitgen reported that he had found someone willing to illustrate his book, but only on the condition of anonymity.
Like most Danish newspapers, Jyllands-Posten decided to publish an article about Bluitgen’s case. To test the state of freedom of expression, Flemming Rose, Jyllands–Posten’s cultural editor at the time, called twelve cartoonists, and offered them $160 each to draw a caricature of Mohammed. What then happened is a well-known, chilling story.
In the wave of Islamist violence against the cartoons, at least two hundred people were killed. Danish products vanished from shelves in Bahrain, Qatar, Yemen, Oman, the UAE and Lebanon. Masked gunmen stormed the offices of the European Union in Gaza and warned Danes and Norwegians to leave within 48 hours. In the Libyan city of Benghazi, protesters set fire to the Italian consulate. Political Islam understood what was being achieved and raised the stakes; the West did not.
An Islamic fatwa also forever changed Flemming Rose’s life. In an Islamic caricature, his head was put on a pike. The Taliban offered a bounty to anyone who would kill him. Rose’s office at the newspaper was repeatedly evacuated for bomb threats. And Rose’s name and face entered ISIS’s blacklist, along with that of the [subsequently] murdered editor of Charlie Hebdo, Stéphane Charbonnier.
Less known is the “white fatwa” that the journalistic class imposed on Rose. This brave Danish journalist reveals it in a recently published book, De Besatte (The Obsessed). “It is the story of how fear devours souls, friendships and the professional community,” says Rose. The book reveals how his own newspaper forced Rose to surrender.
“The drama and the tragedy is that the only ones to win are the jihadists,” Flemming Rose told the Danish newspaper Weekendavisen.
The CEO of Jyllands–Posten, Jørgen Ejbøl, summoned Rose to his office, and asked, “You have grandchildren, do not you think about them?”
The company that publishes his newspaper, JP/Politikens Hus, said: “It’s not about Rose, but the safety of two thousand employees.”
Jorn Mikkelsen, Rose’s former director, and the newspaper’s business heads, obliged him to sign a nine-point diktat, in which the Danish journalist accepted, among other demands, “not participating in radio and television programs”, “not attending conferences”, “not commenting on religious issues”, “not writing about the Organization of the Islamic Conference” and “not commenting on the cartoons”.
Rose signed this letter of surrender during the harshest time for the newspaper, when, in 2010-2011, there were countless attempts on his life by terrorists, and also attempts on the life of Kurt Westergaard, illustrator of a cartoon (Mohammed with a bomb in his turban) that was burned in public squares across the Arab world. Westergaard was then placed on “indefinite leave” by Jyllands-Posten “for security reasons.”
In his book, Rose also reveals that two articles were censored by his newspaper, along with an outburst from the CEO of the company, Lars Munch: “You have to stop, you’re obsessed, on the fourth floor there are people who ask ‘can’t he stop?'”.
Rose then drew more wrath from his managers when he agreed to participate in a conference with the equally targeted Dutch parliamentarian, Geert Wilders, who at this moment is on trial in the Netherlands for “hate speech”. Rose writes:
He starts yelling at me, “Why the f*ck did you say yes to appear on stage with this terrorist target, are you stupid? Do you have a secret death wish? You have grandchildren now. Are you completely out of your mind? It’s okay if you want to die yourself, but why are you taking the company though all this?”
Jyllands-Posten also pressured Rose when he decided to write a book about the cartoons, Hymne til Friheden (Hymn to Freedom). His editor told him that the newspaper would “curb the harmful effects” of the book by keeping its publication as low-key as possible. Rose was then threatened with dismissal if he did not cancel two debates for the tenth anniversary of the Mohammed cartoons. …
After the 2015 massacre at Charlie Hebdo, Rose, no longer willing to abide by the “diktat” he was ordered to sign, resigned as the head of the foreign desk of Jyllands-Posten, and now works in the US …
Rose writes in the conclusion of his book: “I’m not obsessed with anything. The fanatics are those who want to attack us, and the possessed are my former bosses at Jyllands-Posten.”
Rose’s revelations confirm another familiar story: Jyllands-Posten‘s surrender to fear. Since 2006, each time its editors and publishers were asked if they still would have published the drawings of Mohammed, the answer has always been “no”. This response means that the editors had effectively tasked Rose with writing the newspaper for fanatics and terrorists thousands of kilometers away. Even after the January 7, 2015 massacre at the weekly Charlie Hebdo in Paris, targeted precisely because it had republished the Danish cartoons, Jyllands-Posten announced that, out of fear, it would not republish the cartoons:
We have lived with the fear of a terrorist attack for nine years, and yes, that is the explanation why we do not reprint the cartoons, whether it be our own or Charlie Hebdo’s. We are also aware that we therefore bow to violence and intimidation.
… Is democracy lost? The headquarters of Jyllands-Posten today has a barbed-wire fence two meters high and one kilometer long, a door with double lock (as in banks), and employees can only enter one at a time by typing in a personal code (a measure that did not protect Charlie Hebdo). Meanwhile, the former editor, Carsten Juste, has withdrawn from journalism; Kurt Westergaard lives in hiding in a fortress, and Flemming Rose, like Ayaan Hirsi Ali, fled to the United States.
Much, certainly, looks lost. “We are not living in a ‘free society’ anymore, but in a ‘fear society'”, Rose has said.
Of course, no Western democracy has tried very hard – or at all! – to resist the Islamic onslaught. Governments have invited Muslims into their countries in large numbers. And protected them from criticism.
But that appalling – and inexplicable – state of affairs may be about to change. Perhaps democracy is not lost. Perhaps now that America is about to be led by a man who does not contemplate the possibility of defeat, this most horrible of all possible enemies may be halted, repelled, and discouraged from any renewed attempt at conquest, whether by infiltration or arms, for a very long time.
We hope so.