West Europeans whose countries are being Islamized by mass Muslim immigration incited by their globalist governments, are offered asylum in an East European country that is refusing to admit Muslim immigrants.
From Breitbart, by Jack Montgomery:
Hungarian prime minister Viktor Orbán says his country will open its arms to west Europeans fleeing mass immigration and “the lords of globalist politics”.
“We shall let in true refugees”, Mr Orbán told a cheering audience: “Germans, Dutch, French and Italians, terrified politicians and journalists who here in Hungary want to find the Europe they have lost in their homelands.
”We populist leader has served as the de facto leader of the central and eastern European countries which have resisted the open borders policies of the European Union (EU) and leading member-states in the west of the continent.
Globalist politicians, Mr Orbán contended, are seeking to “sweep away a democracy of debate and replace it with a democracy of [political] correctness”, where “true power, decisions and influence [are] not held by elected governments, but [by] unelected global networks, media gurus and international organizations”.
He cited Britain’s vote to leave the European Union and Donald Trump’s election in the United States as episodes in a wider popular revolt against the “arrogance and condescension” of global elites by ordinary people whose “mouths had been gagged” for too long.
He claimed that history’s departure from “the course marked out for it” in 2016 “mocked the prophets of liberal politics”, who have responded as though “the people are a danger to democracy”. …
The Hungarian government sees the victory of Donald Trump in the 2016 US presidential election as the historic swerve away from “the course marked out for it” by “the world’s most bizarre coalition of people smugglers, human rights activists and elite European politicians”.
Also from Breitbart, by Oliver JJ Lane:
Hungary’s foreign minister has praised President-Elect Donald J. Trump and called for … a brake on mass migration saying that illegal migration is a “danger” to Europe. …
Péter Szijjártó, the Hungarian foreign minister and close ally to … Prime Minister Viktor Orbán, said his country was steadfast on immigration policy. …
The direction of foreign policy and migration policy of Donald Trump for Europe is much more favorable than those of the Democrats. In my opinion, the Trump administration will be better for the whole world.
And that is our opinion too.
A collectivist plot hatched at Evil HQ, aka the UN, is being surreptitiously implemented throughout the United States.
Everyone needs to know about it.
It is called Agenda 2030.
Dr. Ileana Johnson Paugh writes at Canada Free Press:
As we cheer the election of a new President, the highly successful entrepreneur and businessman Donald Trump, having averted the advance of global communism and global citizenship, we must not forget the massive damage that has already occurred in our country and around the globe, involving the much debunked manufactured global warming turned into a profitable climate change industry worth trillions, accomplished through the non-stop work and indoctrination of the United Nations Agenda 2030, an onerous plan which has infiltrated every aspect of our society, limiting our freedoms and controlling every facet of our lives under the guise of “sustainable development”.
One month after the establishment of the United Nations, UNESCO was created by its first director, Julian Huxley. UNESCO’s first task was to teach the world’s school teachers how to indoctrinate their students to become citizens of the world. Judging by the amount of global citizenship preparedness advertised by colleges and universities in the U.S. today, UNESCO has been highly successful. Their materials on the topic of Toward World Understanding, brainwashed many generations in schools around the globe that “nationalism was bad, and had to be replaced with the idea of world citizenship”. (UNESCO Publication 356)
The effort to transform our children into global citizens mutated into the International Baccalaureate Program, an expensive and highly secretive curriculum from Switzerland, supported and paid for by local taxpayers. Parents thought that it was a superior education to our public schools when in reality it is just another attempt to indoctrinate them into global citizens, devoid of national pride, American history, and turning them into full supporters of global governance.
The relentless global governance promoters are convinced that their social engineering philosophy of collectivism is far superior to our free market capitalism. They are not dissuaded by the monumental failures of Cuba, Venezuela, Soviet Union, North Korea, China, Eastern European countries, and other nations forced to survive on the idea of “daddy government knows best”.
With its final goal of a “global neighborhood” (Our Global Neighborhood, 1995), the government-managed society rejects the idea of private property and does not think that controlling the use of private property constitutes taking, despite the existence of our 5th Amendment which requires that government justly compensate owners for the taking of their private property.
The final barrier in the United Nations completion of this global neighborhood is the voluntary funding for the United Nations. The ideas of creating a global tax and a global currency have been introduced numerous times. In 2010, the International Monetary Fund (IMF) revealed its plan to create a global currency.
“International rules, institutions and practices that limit the behavior of people in the United States come from international entities such as the UN, UNESCO, UNEP, UNDP, WTO, ISO and other alphabet bureaucracies,” which creep into domestic policy via non-governmental organization (NGOs) lobbyists who advocate for global governance, politicians, federal employees, and delegates to U.N. meetings. Most in Congress support and promote the principle of global governance but their constituents have no idea what that means.
Why is global governance bad? Our system of freedom and self-governance cannot co-exist in a world governed by the United Nations’ tin pot dictatorships. They believe that “government is the source of individual rights, and can give or deny those rights to individuals or organizations as the government deems necessary”, in the interest of the collective. …
We are at the crossroads of global governance, enabled by the voluntary participation of developed nations, particularly the United States, which has dragged its citizens into agreements, initiatives, and partnerships, whereby the voters were never consulted about such partnerships and initiatives, they were only subjected to the Vision of the globalists, pushed forward by elected politicians’ voluntary membership in the International Council for Local Environmental Initiatives (ICLEI). …
Plans that erode our individual freedoms and national sovereignty start at the local level with promises and euphemisms that are relevant to a particular locality and sound benign enough to the busy American, preoccupied with making a living and supporting his/her family.
The visioning process starts at the local level by a local planning agency (an NGO) or ICLEI itself with a federal grant attached to it. ICLEI was created in 1990 “to advance the concept of sustainable development”, the lynchpin of U.N. Agenda 21 of 1992 and now U.N. Agenda 2030.
Yes, Agenda 2030 morphed out of Agenda 21. We have expounded, and expostulated about, Agenda 21 in these posts: Beware “Agenda 21”, June 24, 2011; Agenda 21: the “smart growth” conspiracy, November 21, 2011; Three eees for environmental equalizing economics, December 4, 2011; Dark city, May 31, 2012; Destroying American wealth and sovereignty by diktat, June 6, 2012; The mystic UN and Agenda 21, August 3, 2012; Pleistocene Park, August 11, 2012; The death of nations, September 18, 2012; Home sweet closet, December 7, 2012; Getting rid of mother, January 30, 2013; Teaching submission to world government, April 14, 2013; Be alarmed, April 6, 2014; Your tiny home is frozen, July 14, 2014; Agenda 21 grinds slowly but exceeding small, December 7, 2014.
This is how the plot is being carried out:
Once the grant is in place, a facilitator is appointed to lead the visioning process of the local community. Participants are initially chosen carefully in order to support the plan. One local elected official is also included while the community knows nothing about it until the end of the process. The group may call itself “Yourtown 2030” and will put forth their pre-planned ideas of what your town should look like in 2030 in order to have a “sustainable community” and “smart development”. Anything else [it is implied] is catastrophic for the community.
Any objections are eliminated by advertising a “consensus”. The goals chosen by this visioning are usually recommendations taken from U.N. Agenda 21 or the President’s Council on Sustainable Development documents.
Next comes the plan of action which includes “bike paths, walkways, greenbelts, conservation areas, high-density areas, mixed-use housing, five minute walk or bike to work , shopping, and play, urban boundary zones”, and other buzz-words from the sustainable development vocabulary.
As the plan is near completion, the group starts feeding information to the press in the local media. Public events are held that gloat over the righteous sustainable development and sustainable communities. The elected official on board with the visioning plan is “expected to convince the majority of the governing board to adopt the plan of action”.
Glossies will be printed and mailed out to the population, convincing the community that their visioning plan will make the community better in the 21st century if they protect the environment by reducing their carbon footprint, their commute, their car use, their suburban living, and other activities that make life fun and free, but, the world will be a better place for all.
The elements of the plan are never really publicly debated before elected officials, and, it is too late to oppose it once it is so heavily publicized. The private landowners are usually never consulted, nor are the taxpayers. Many times, once the plan has been adopted and implementation has begun, the community starts feeling the pain of the visioning plan. Local comprehensive land use plans are often so restrictive, the farmers can no longer use their pastures, their lakes, their land, their water to grow food, or plant crops.
Dr. Paugh goes on to describe in detail how the collectivizing plan is being implemented step by step in the area where she lives, Woodbridge, Va. (Go here for the official account of what is happening there, but please read Dr. Paugh’s account first.) Watch out for the same thing being done in your district. (It is being done in ours.)
Finally, she reminds us what this is really all about:
The American Planning Association, one of the main vectors of sustainable development change in this country, has a host of definitions and requirements for any inhabited place in the country as to how the Strong Neighborhood Initiative (SNI) should be implemented according to a specific blueprint designed years ago by the U.N. Agenda 21 planners in Rio.
The neighborhoods must “promote or protect air and water quality, protect groundwater resources, and respond to the growing threat of climate change”, a threat that is not real. “Green infrastructure” must be used, such as “local tree cover mitigating heat gain”. Communities must “utilize measures or practices to protect or enhance local biodiversity and the environment”.
At the end of the day, none of these plans are really about improving the lives of the people, they are about herding humans into small areas where they are more easily controlled by the government.
If this is not stopped by the new Republican government, one of the worst evils President Obama has allowed to be done will live long after him.
Post Script: The UN must be destroyed!
It is a common belief among conservatives that the democracies of the West are proof against attack by hostile ideologies; cannot be damaged, let alone destroyed by them, because they can absorb them simply by allowing them free expression. This was true when the threatening ideology was Communism in the last century. Internally, no democracy was mortally harmed by Communist movements. Only formidable (though not supreme) military power, surrendered to by profoundly immoral diplomacy, delivered Eastern European countries freshly liberated from Nazism into the mailed fist of the Soviet Union.
But Communism was not an alien ideology. It was European. It was built on the same foundations that liberal democracy itself had in part been built on – an aspiration to make society fair, kind and good according to definitions inherited from Christianity. Liberal democracy discarded dogmatic orthodoxy, and welcomed secular doubt. But Communism, like Christianity itself, pursued its aspiration with the utmost arrogance, injustice and cruelty.
Now the Western democracies are under attack from a very different enemy: Islam. It shares no moral principles with liberal democracy. Despite claiming to be related to the “moral religions” of Judaism and Christianity, and despite having the word “merciful” in its description of its god, it is not a moral religion. It simply demands total submission to the god’s commandments, as they were issued through the mouth of an illiterate warlord of the 7th century. The commandments are frankly cruel and merciless.
And they are obeyed. Obedient Muslims will offer us Westerners a choice between conversion to Islam, or underdog status bought with tribute, or death. They reject freedom of speech because it allows us to criticize them and their creed. From their point of view, everything that can and must be said about the way human beings should live has been said – by their god through the mouth of his “prophet”. It can only be repeated, never questioned. If you challenge it, if you mock it – you’ll die.
Against such an enemy, our democracies are not proof. We are losing to it. Islam is winning. We are being subjected to Islam.
From Gatestone, by Giulio Meotti:
In the summer of 2005, the Danish artist Kåre Bluitgen, when he met a journalist from the Ritzaus Bureau news agency, said he was unable to find anyone willing to illustrate his book on Mohammed, the prophet of Islam. Three illustrators he contacted, Bluitgen said, were too scared. A few months later, Bluitgen reported that he had found someone willing to illustrate his book, but only on the condition of anonymity.
Like most Danish newspapers, Jyllands-Posten decided to publish an article about Bluitgen’s case. To test the state of freedom of expression, Flemming Rose, Jyllands–Posten’s cultural editor at the time, called twelve cartoonists, and offered them $160 each to draw a caricature of Mohammed. What then happened is a well-known, chilling story.
In the wave of Islamist violence against the cartoons, at least two hundred people were killed. Danish products vanished from shelves in Bahrain, Qatar, Yemen, Oman, the UAE and Lebanon. Masked gunmen stormed the offices of the European Union in Gaza and warned Danes and Norwegians to leave within 48 hours. In the Libyan city of Benghazi, protesters set fire to the Italian consulate. Political Islam understood what was being achieved and raised the stakes; the West did not.
An Islamic fatwa also forever changed Flemming Rose’s life. In an Islamic caricature, his head was put on a pike. The Taliban offered a bounty to anyone who would kill him. Rose’s office at the newspaper was repeatedly evacuated for bomb threats. And Rose’s name and face entered ISIS’s blacklist, along with that of the [subsequently] murdered editor of Charlie Hebdo, Stéphane Charbonnier.
Less known is the “white fatwa” that the journalistic class imposed on Rose. This brave Danish journalist reveals it in a recently published book, De Besatte (The Obsessed). “It is the story of how fear devours souls, friendships and the professional community,” says Rose. The book reveals how his own newspaper forced Rose to surrender.
“The drama and the tragedy is that the only ones to win are the jihadists,” Flemming Rose told the Danish newspaper Weekendavisen.
The CEO of Jyllands–Posten, Jørgen Ejbøl, summoned Rose to his office, and asked, “You have grandchildren, do not you think about them?”
The company that publishes his newspaper, JP/Politikens Hus, said: “It’s not about Rose, but the safety of two thousand employees.”
Jorn Mikkelsen, Rose’s former director, and the newspaper’s business heads, obliged him to sign a nine-point diktat, in which the Danish journalist accepted, among other demands, “not participating in radio and television programs”, “not attending conferences”, “not commenting on religious issues”, “not writing about the Organization of the Islamic Conference” and “not commenting on the cartoons”.
Rose signed this letter of surrender during the harshest time for the newspaper, when, in 2010-2011, there were countless attempts on his life by terrorists, and also attempts on the life of Kurt Westergaard, illustrator of a cartoon (Mohammed with a bomb in his turban) that was burned in public squares across the Arab world. Westergaard was then placed on “indefinite leave” by Jyllands-Posten “for security reasons.”
In his book, Rose also reveals that two articles were censored by his newspaper, along with an outburst from the CEO of the company, Lars Munch: “You have to stop, you’re obsessed, on the fourth floor there are people who ask ‘can’t he stop?'”.
Rose then drew more wrath from his managers when he agreed to participate in a conference with the equally targeted Dutch parliamentarian, Geert Wilders, who at this moment is on trial in the Netherlands for “hate speech”. Rose writes:
He starts yelling at me, “Why the f*ck did you say yes to appear on stage with this terrorist target, are you stupid? Do you have a secret death wish? You have grandchildren now. Are you completely out of your mind? It’s okay if you want to die yourself, but why are you taking the company though all this?”
Jyllands-Posten also pressured Rose when he decided to write a book about the cartoons, Hymne til Friheden (Hymn to Freedom). His editor told him that the newspaper would “curb the harmful effects” of the book by keeping its publication as low-key as possible. Rose was then threatened with dismissal if he did not cancel two debates for the tenth anniversary of the Mohammed cartoons. …
After the 2015 massacre at Charlie Hebdo, Rose, no longer willing to abide by the “diktat” he was ordered to sign, resigned as the head of the foreign desk of Jyllands-Posten, and now works in the US …
Rose writes in the conclusion of his book: “I’m not obsessed with anything. The fanatics are those who want to attack us, and the possessed are my former bosses at Jyllands-Posten.”
Rose’s revelations confirm another familiar story: Jyllands-Posten‘s surrender to fear. Since 2006, each time its editors and publishers were asked if they still would have published the drawings of Mohammed, the answer has always been “no”. This response means that the editors had effectively tasked Rose with writing the newspaper for fanatics and terrorists thousands of kilometers away. Even after the January 7, 2015 massacre at the weekly Charlie Hebdo in Paris, targeted precisely because it had republished the Danish cartoons, Jyllands-Posten announced that, out of fear, it would not republish the cartoons:
We have lived with the fear of a terrorist attack for nine years, and yes, that is the explanation why we do not reprint the cartoons, whether it be our own or Charlie Hebdo’s. We are also aware that we therefore bow to violence and intimidation.
… Is democracy lost? The headquarters of Jyllands-Posten today has a barbed-wire fence two meters high and one kilometer long, a door with double lock (as in banks), and employees can only enter one at a time by typing in a personal code (a measure that did not protect Charlie Hebdo). Meanwhile, the former editor, Carsten Juste, has withdrawn from journalism; Kurt Westergaard lives in hiding in a fortress, and Flemming Rose, like Ayaan Hirsi Ali, fled to the United States.
Much, certainly, looks lost. “We are not living in a ‘free society’ anymore, but in a ‘fear society'”, Rose has said.
Of course, no Western democracy has tried very hard – or at all! – to resist the Islamic onslaught. Governments have invited Muslims into their countries in large numbers. And protected them from criticism.
But that appalling – and inexplicable – state of affairs may be about to change. Perhaps democracy is not lost. Perhaps now that America is about to be led by a man who does not contemplate the possibility of defeat, this most horrible of all possible enemies may be halted, repelled, and discouraged from any renewed attempt at conquest, whether by infiltration or arms, for a very long time.
We hope so.
Some Europeans can see that their doom is approaching ever faster and becoming ever more certain.
Among them are some who wish it were not so.
But even after people have been massacred in the capital of France by Muslims, the politicians who opened the doors of Europe to the Muslim invaders insist on keeping them open.
One journalist is angry about it and says so.
We quote an article by Leo McKinstry at the Express online:
SEVERAL millennia were required to build European civilisation but its impending destruction has been the work of just a few years, carried out by a cadre of irresponsible, unpatriotic and deluded politicians led by German Chancellor Angela Merkel.
Dressing up their vandalism as compassion and their cowardice as moral superiority, these leaders have created an immigration crisis so profound that the very existence of our European culture and heritage is under mortal threat.
The tragic paradox of the obsession with free movement and the abolition of national identities is that Europe in any meaningful sense will probably cease to exist this century.
As the social revolution accelerates traditional values of democracy, freedom and solidarity will be replaced by conflict, sectarianism, oppression and intolerance.
Increasingly Islamified, barbaric and poverty-stricken, Europe will become indistinguishable from large swathes of North Africa and the Middle East.
Even the stupendously high levels of mass immigration over the past two decades are now dwarfed by the colossal flood of new arrivals that has occurred since the early summer when Merkel made her woefully illconceived pledge that Germany would welcome anyone claiming to be a refugee.
She may have thought that the open-door policy would provide a counter to Germany’s appalling record of aggression since the 1860s but in reality by wrecking Europe’s social fabric she has added to the long catalogue of Teutonic crimes.
It is thanks mainly to her that so many African, Asian and Middle-Eastern migrants are coming to our shores. In October alone a record 218,000 of them crossed the Mediterranean, more than the entire total for 2014.
Absurdly some metropolitan elitists complain that Britain has failed to join in this demographic upheaval since our Government has said that we will only take 20,000 refugees from Syria over the next five years.
This ignores the crucial fact that the current annual immigration rate is officially more than 630,000-a-year, with most of the new settlers hailing from outside the EU. How many more are Britain and Europe expected to take?
The potential influx is almost limitless. The United Nations says that globally there are at least 60 million people classified as refugees while more than 1.2 billion live in dire poverty. But the numbers are already proving catastrophic.
A mood of fear hangs over disintegrating Europe. …
Ultra-liberal pro-immigration Sweden has seen some Muslim neighbourhoods in its cities turned into no-go areas, while Malmö has one of the highest rates of rape in the world.
The fraught scenes of chaos in Eastern Europe are replicated at points on the British border, such as Calais, where the vast 6,000-strong migrant camp descends into even greater squalor and tension.
But 95 per cent of the squatters there are not refugees but are tough, fit young men mainly from Africa who have no right to be in Europe at all. If our politicians had any guts they would close down the camp and deport its freeloading residents.
But instead the British taxpayer is being asked to fork out £3.6million a year for improvements at the camp, which will only attract more. The same tensions can be seen at a British RAF base in Cyprus, where a group of migrants are being given shelter and food after landing on the island.
Instead of showing any gratitude some have created disturbances and burnt their tents, hardly the behaviour of people genuinely fleeing persecution. “We want to go to England,” said one, displaying a spirit of petulant entitlement.
It is clear that Europe is now unable to cope. The Greek island of Lesbos has run out of burial space, while tiny Slovenia has 13,000 migrants passing through its borders every day, also setting fire to tents.
Even Germany is struggling. There have been mass brawls at several migrant reception centres and in a chilling echo of the country’s totalitarian past the German authorities are seizing property to provide accommodation for the arrivals.
In one startling symbol of how European society is being overwhelmed the village of Sumte in the north-east is about to see its population increase by 700 per cent through the import of 750 asylum seekers.
As winter approaches and the weather worsens the migrant crisis is set to escalate. A new wave of sentimentality will be unleashed by much of the media, peddling manipulative images of the suffering of the refugees.
Eager to parade their humanitarian credentials politicians will open the doors even further and impose even greater burdens on European taxpayers. So the cycle of decline will gather momentum.
None of us ever voted for our demise.
But without any democratic mandate that is what the politicians have inflicted. One nurse in Germany, who is being evicted from her Nieheim flat so it can be used for migrants, told a reporter last month: “I find it impossible to understand how the city can treat me like this.”
Her experience could be a metaphor for the peoples of Europe.
The scale of this political treachery is almost incomprehensible.
Almost? How can it be understood at all? Why have recent generations of European leaders invited hostile barbarians into their countries to replace their own populations?
Do they reflect and respond to a suicidal mood among most Europeans? A geno-suicidal mood it could be called.
The reluctance of Europeans to have children suggests that geno-suicide is – at least half consciously – intended.
But why, having attained through time and struggle such an unprecedented height of prosperous civilization, do the European peoples want to give up their happy way of life, see all they have built destroyed, and let their tribes die out?
Islam is invading Europe and will conquer it without firing a shot.
European political leaders not only refuse to resist the Islamization of their countries, increasingly they positively encourage it. Add to this a high Muslim fertility rate and a very low rate among indigenous Europeans, and you may be certain Muslims will become a majority on the continent in this century unless something – civil war, perhaps – interrupts the processes already set in motion.
From Gatestone, by Guy Millière:
The flow of illegal migrants does not stop. They land on the Greek islands along the Turkish coast. They still try to get into Hungary, despite a razor wire fence and mobilized army. Their destination is Germany or Scandinavia, sometimes France or the UK. Some of them still arrive from Libya. Since the beginning of January, more than 620,000 have arrived by sea alone. There will undoubtedly be many more: a leaked secret document estimates that by the end of December, there might be 1.5 million.
Journalists in Western Europe continue to depict them as “refugees” fleeing war in Syria. The description is false. According to statistics released by the European Union, only twenty-five percent of them come from Syria; the true number is probably lower. The Syrian government sells passports and birth certificates at affordable prices. The vast majority of migrants come from other countries: Iraq, Afghanistan, Pakistan, Eritrea, Somalia, and Nigeria.
Many do not seem to have left in a hurry. Many bring new high-end smartphones and large sums of cash, ten or twenty thousand euros, sometimes more. Many have no passports, no ID, and refuse to give fingerprints.
Whenever people flee to survive, the men come with whole families: women, children, elders. Here, instead, more than 75% of those who arrive are men under 50; few are women, children or elders.
As Christians are now the main targets of Islamists (the Jews fled or were forced out decades ago), the people escaping the war in Syria should be largely composed of Christians. But Christians are a small minority among those who arrive, and they often hide that they are Christians.
Those who enter Europe are almost all Muslims, and behave as some Muslims often do in the Muslim world: they harass Christians and attack women. In reception centers, harassing Christians and attacking women are workaday incidents. European women and girls who live near reception centers are advised to take care and cover up. Rapes, assaults, stabbings and other crimes are on the rise.
Western European political leaders could tell the truth and act accordingly. They do not. They talk of “solidarity”, “humanitarian duty”, “compassion”. From the beginning, Chancellor Angela Merkel of Germany said that illegal migrants were welcome: she seemed to change her mind for a moment, but quickly slid back. In France, President François Hollande says the same things as Angela Merkel.
After the heartbreaking image of a dead child being carried on a Turkish beach was published, thousands of Germans and French initially spoke the same way as their leaders. Their enthusiasm seems to have faded fast.
The people of Central Europe were not enthusiastic from the beginning. Their leaders seem to share the feelings of their populations. None spoke as explicitly as Viktor Orbán, Prime Minister of Hungary. He said out loud what many of his countrymen seemed to think.
Orbán decribed the “massive and brutal” entry of the migrants into his country as an “invasion”, and said that “a country has the right to decide who is allowed to enter its territory, and to guard its borders”. He also dared to point out that the invaders are from a “different culture”, and that Islamic values “might not be compatible” with European values.
To which Western European leaders reacted with predictable (and surely irrational or even insane) fury.
Western European political leaders harshly condemned his remarks and the attitude of Central Europe in general. They decided to take a hard line approach, including: forcing recalcitrant countries to welcome immigrants, setting up mandatory quotas that define how many immigrants each EU country must receive, and threatening those countries that declined to obey. Martin Schulz, President of the European Parliament, said that Europe was built in a spirit of “burden sharing”, and that EU breakup was a risk that could not be excluded.
An acute division, in fact, is emerging between the leaders of Western Europe and the leaders of Central Europe. Another division is growing between the populations of Western Europe and their leaders. …
Any criticism of Islam in Europe is treated as a form of racism, and “Islamophobia” is considered a crime or a sign of mental illness.
Islam … is creating increasingly distressing problems that are almost never brought to light. Muslim criminality across Europe is high. Consequently, the percentage of Muslims in prisons in Europe is high. In France, which has the largest Muslim population in Europe, the prison population is 70% Muslim. Many European prisons have become recruitment centers for future jihadis.
Muslim riots may occur for any reason: police upholding the law, a Soccer League celebration, or in support of a cause.
Populations of Western Europe increasingly think that … their leaders speak and act as if they have no awareness of what is happening.
Central European leaders and their people, who have directly experienced authoritarian rule, seem to be thinking that entering the European Union was a huge mistake. When the Soviet Union collapsed, they became members of the EU to join what was called then the “free world”. They do not seem willing to be subjected again to coercive decisions made by outsiders.
After living under the Soviet yoke, they preserved their desire for freedom and self-government, and evidently will not now agree to give them up. They know what submission to Islam could mean. Bulgaria and Romania were occupied by the Ottoman Empire until 1878. Hungary was under the boot of Ottoman rule for more than a hundred and fifty years (1541-1699).
Polls show that a majority of Muslims living in Europe want the application of sharia law and clearly reject any idea of assimilation.
Hundreds of thousands of Muslims living in Europe have joined fundamentalist Islamic organizations. Thousands have joined jihadist movements and are now fighting in Syria or Yemen. Many have returned and are ready to act against Europe.
Illegal Muslim migrants are likely to join the Muslims already living in Europe; and they will remain Muslim. They will live on social benefits until the bankruptcy of welfare states. They will reside in the “no-go zones,” and the “no-go zones” will continue to grow. Their occupants come from countries where Christians and women are mistreated; in Europe, they are already mistreating Christians and women.
They come from countries where Western civilization is despised and where hatred of Jews is inescapable — and this remains so among Muslims already living in Europe. For more than two decades, almost all assaults against Jews in Europe were committed by Muslims. …
A project to overwhelm Europe by a huge wave of migration was described by the Islamic State in documents discovered this February. It is hard to rule out that the Islamic State plays a role in what is happening. Turkish authorities are ignoring the massive departures taking place from their coast. If they really wanted the current process to stop, they could stop it. That is clearly not what they do. The Islamic State could not survive without Turkish help. Daily flights on Turkish Airlines bring illegal migrants to Istanbul; they continue unhindered to Europe. …
In all 28 countries of the European Union, birth rates are low and the population is aging. People under thirty account for only 16% of the population, or 80 million people. In the 22 Arab countries, plus Turkey and Iran, people under thirty account for 70% of the population, or 350 million people.
Jews are fleeing Europe in increasing numbers. “Native” Europeans are starting to flee as well.
In 1972, in his book The Camp of the Saints, French writer Jean Raspail described flooding Europe with Muslim migrants crossing the Mediterranean. At the time, the book was a work of fiction. Today, it is reality.
If any civilization is to survive, it is the morality of altruism that men have to reject. – Ayn Rand
The political philosophy of the New Left is weak, shallow, and in its expression by some of its gurus, patently absurd. But it has won the West. It has won the academies of the pan-European word, and through them generations grow up steeped in the creed.
What is the creed, and why has it won?
It has won because it echoes a Christian teaching, to which some 8,000 generations (reckoning 4 generations per century) of Europeans have been subjected.
It is the notion that to be a good person you must pity other people and make sacrifices for them. Only if you do that, are you worthy and virtuous.
It has been drummed into every Christian from his earliest years, so even if he rebels against his religion, his class, his culture, his race, his nation, he clings to that idea as to the moral kingpin of his universe. Take it away, and the center will not hold.
The New Left was a rebellion by affluent, middle-class adolescents (some of them well advanced in middle age) against their class, culture, race, and nation, starting about twenty years after the end of the Second World War (1939-1945).
The old Left, a secular version of Christianity, won the support of middle-class intellectuals by directing pity on to the working-class. The intellectuals would, at whatever cost to themselves, lead the oppressed and exploited workers in revolution. In Russia to start with, they did just that before the end of the First World War.
By the late 1960s, the old Left, in the person of dictators and their henchmen, was actively oppressing millions, including the populations of the Eastern European countries and a part of Germany.
So the old Left lost its appeal partly because the Leftist regimes could not easily be held up as models of paradise on earth. In addition, the working-class in the West had generally become prosperous enough to be content with its lot.
The New Left found new victims to feel sorry for. It found them first abroad, in the Third World, which was not prosperous. It declared the people of Third World countries to be exploited and oppressed by European colonialism and imperialism, even if their countries were no longer colonies or parts of empires. Its concern extended to Third World descendants who lived in the First World.
Then it declared that in the First World, women were victims of male-dominated societies. Many women volunteered for the role.
Next, homosexuals were declared, and many declared themselves, victims of heterosexual-dominated First World societies.
The main thing was, New Left intellectuals found new groups to pity, and so new sources for pride in a feeling of self-worth.
After 1991, with the collapse of the Soviet Union and the end of the Cold War – of which the West was the immediate winner – the old Left was held by Western intellectuals (whom Thomas Sowell calls “the self-annointed”) to have been the wrong Left. The New Left, they maintain, is the politically correct Left.
The strange thing about the (new or old) Left’s remedy for human suffering is this: While only the individual can feel pain and suffer distress; while no masses, no group, no class, no race as such can suffer or feel anything at all; yet the Plan of the Left to remedy suffering is always one that sacrifices individuals for the sake of the group. It is always a Plan that is implemented regardless of individual suffering. So important is the Plan itself, that any number of individuals may be persecuted, silenced, tortured, enslaved, killed for it.
There is no collective remedy for human suffering. The only prescription that works is individual freedom; leaving people alone to serve their own purposes in the manner they choose for themselves. (Nothing need prevent an individual from aiding other individuals if that’s what he wants to do.)
John Schindler, who calls himself “a traditional leftist”, writes about why he believes the New Left has won in an article titled Who Really Won the Cold War?, in The Federalist. I quote it in full.
While he makes some points I do not agree with (chiefly the idea he takes for granted that Leftism ideally serves the cause of “human freedom”), he makes many more that bear out what I have said about the old Left and the New Left, and how and why the New Left has won the Cold War. I found this surprising. But it explains why an essay by a “traditional leftist” appears in The Federalist.
He starts with a figure from the old Left who has just recently risen to prominence:
The election of Jeremy Corbyn as leader of the Labour Party has sent shockwaves far beyond Britain. There has been disbelief that the United Kingdom’s storied left-wing party opted to be led by a man so obviously contemptuous of his own society. In the wake of their recent electoral debacle under the uninspiring Ed Miliband, Labour has chosen as its leader an activist who resembles a walking leftist cliché. Corbyn’s radicalism is not in doubt. Aside from his embrace of socialist-throwback platitudes that linger on his party’s left flank on the full range of domestic issues, in adamant rejection of Blairism, Corbyn’s foreign-policy views merit attention. Openly hostile to NATO and Britain’s longstanding “special relationship” with the United States, Corbyn adds overt sympathy for numerous authoritarian regimes.
He blames the North Atlantic Treaty Organization, not the Kremlin, for the Ukraine crisis and has endorsed Russia Today, Putin’s TV propaganda network. Corbyn opposes essentially all overseas military operations by Britain and wants to parley with Bashar al-Assad, four years into Syria’s fratricide, while viewing Tehran as a partner for Middle East peace.
That said, leftist infatuation with foreign dictators is hardly new. For decades a crush on “progressive” despots safely far away from their own free country has been a staple of the Western far-Left diet. Corbyn is simply a paid-up member of his ideological tribe.
Yet Corbyn surpasses his predecessors in his fervent embrace of the social-justice message at home as well as abroad. He exudes hostility towards the Britain that made the historic Labour Party. This, after all, is a man who celebrates Hamas, Hezbollah, and related Islamist extremists as freedom-fighters, while explaining the death of Osama bin Laden was “a tragedy”.
Unsurprisingly, Corbyn enthusiastically espouses multiculturalism and says Britain should “celebrate” record numbers of immigrants entering the country — a position not popular with many voters, who see the European Union being overwhelmed by waves of migrants from Asia and Africa. Between his crush on the West’s enemies and his desire to change his country’s population, Corbyn wants to abolish Britain, not reform it.
Yet we should not regard Corbyn as a particular outlier. In truth, his cocktail of trendy “progressive” opinions, which rejects virtually everything about their own society, is commonly found among postmodern Western leftists. The only difference is that Corbyn makes no effort to mask his views. Many of his fellow travelers obscure their take, which would be considered extreme by most voters, behind moderate-sounding language.
Unlike Barack Obama, who once assured us that he did not see a Red America or a Blue America, rather a United States of America — then proceeded to govern through two terms as a highly partisan liberal Democrat — Corbyn states openly that there is only one “real” Britain, and it is deep red (which in Britain, as most of Europe, means left-wing).
Corbynism is no sudden or shocking development, but the natural culmination of 50 years of left-wing views that have shifted from a desire to reform Western democracies to an unconcealed wish to kill them, or at least change them so fundamentally that they bear little resemblance to themselves.
The Old Left, for all its sometimes horrific flaws, sought socioeconomic change to benefit average citizens, not all-out social revolution. They, in their own way, were very much a product of Western culture. After the Bolshevik Revolution of 1917, which split the Left worldwide into communist and social democratic groupings, the latter worked within the socioeconomic system, embracing democracy while seeking minimal deep changes to society itself.
Even the communists were hardly social revolutionaries in practice. In the initial euphoria of the revolution there was experimentation. The Soviet Union became the first society ever to allow abortion and easy divorce. In Hungary, during the short-lived red revolution at the end of World War I, Bolsheviks embraced social radicalism and introduced sex education to undermine the traditional family.
However, once firmly in power, the Soviets dropped any pretense of social revolution to mirror the politico-economic one. While religion was persecuted and mild feminism got lip service, Stalin banned abortion and the party frowned upon sexual immorality. After all, the revolution needed soldiers and workers, and who but communist women could make those?
Although the abortion ban was dropped after Stalin, Soviet social practices remained highly “heteronormative,” with homosexuality being criminal while men and women were strongly encouraged to marry and be fruitful. In its most extreme form, Nicolae Ceaușescu nearly banned abortion and contraceptives altogether in his effort to build his highly fecund socialist Romania.
Many were the Western progressives who visited the East Bloc during the Cold War, having been fed propaganda about the wondrous “new society”, only to discover that communism was actually behind the West in matters of family, sex, and gender.
While the Soviets and their clients remained mired in traditional social models, the West moved on — or forward, depending on your viewpoint. The great social revolution of the 1960s, which passed the East Bloc by because communism had insulated the countries, brought forth a New Left in the West that was interested in matters of sex, gender, and race rather than who owns the means of production.
Their “long march through the institutions” after a half-century must be judged wholly successful. While the Right has won the battle for economics across the West — calls for public ownership now seem quaint rather than threatening to capitalists — the New Left has triumphed on the social front in every arena.
In the United States, which was more resistant to the New Left agenda than many Western countries, the Obama years have witnessed the victory of social justice on all major matters of race, gender, and sexuality. Thanks to activists, politicians, and courts, Americans today are living in a very different social and sexual world than their parents and grandparents.
More than a few communists saw all this coming. Beginning in the 1970s, East Bloc secret police began to notice the impact of the New Left on their Old Left countries. Cries for radical individualism from dissidents under Western influence troubled the communists, who didn’t know what to do about this trend, which they dismissed as a bourgeois affectation.
By the 1980s, the more perceptive East Bloc security services were denouncing this Western poison, which took the form of radical feminism, sexual freedom, environmental activism, and gay rights. To traditional communists, who barely understood this new ideology, it was a scary Western import, according to the secret police. Some in Eastern Europe termed this decadence “anarcho-liberalism”, and they considered it a disease of an affluent late capitalist society burdened with excessive consumerism and leisure time.
In the end, of course, the communists lost. Lots of average people in the East Bloc wanted the freedom to own cool shoes, while some pined for the social-sexual liberties that the West offered. In many ways, the revolutions of 1989 to 1991 that changed the map and politics of Europe and beyond can be viewed with a quarter-century of hindsight as the defeat of the Old Left in the East by the New Left in the West.
We are living still with the consequences of this seismic political shift. With the sudden disappearance of the communist threat, the Right lost interest in socioeconomic fairness, a Cold War necessity to keep reds at bay on the home-front, while oddly so did the Left.
The obsessive interest of the New Left in social justice has come at the expense of economic concerns, with the result that on a wide range of topics their positions, barring lip service, differ hardly at all from the Right. Few on the Left question our basic economic arrangements; tearing down our social foundations has been their core program.
Barack Obama is the most left-wing president ever on social justice, yet he is a darling of Wall Street. Hillary Clinton, despite her belated interest in social issues, is deeply enmeshed in high finance and will never challenge it. Thus Bernie Sanders, who is an amalgam of Old and New Left, is treated like an atavism by mainstream liberals when he opens the economics can of worms.
It’s all enough to make the few traditional leftists among us want to pull their hair out. The broad alliance of cultural Left and corporate Right, which questions none of our economics, has triumphed in our politics — or at least had until Donald Trump came along to question “settled” issues such as mass, often illegal, immigration. The cultural Left favors this because it gradually dissolves the traditional culture, which they despise, while the corporate Right favors it for the cheap labor. Postmodern capitalism is at least as revolutionary a force as anything cooked up by any Marxist, as well as something any Social Justice Warrior can live with.
For more than a generation we have sorely lacked mainstream contributions from social democrats who seek to make our society better, not destroy it. There ought to be no illusions about what the cultural Left seeks: a full revolution of our society and its history, which they see as benighted by irredeemable racism, sexism, and Old Think. Their opponents are objectively evil and on the“wrong side of history,” as Obama himself has assured us, and they must disappear. “Error has no rights,” the mid-nineteenth-century Vatican formulation, has oddly been adapted by our postmodern Left.
As communists once predicted the state itself would wither away, resulting in complete human freedom and progress, the New Left expects that all traditional societal arrangements will wither away, thereby allowing full human freedom and progress. One offered discipline and order and sometimes gulags; the other offers sexual liberty, anti-racism, and iPhones.
Both these beliefs are illusions, and dangerous ones, rooted in a Marxist sense of “knowing” where history is going. The working class was once revered by leftists as uniquely virtuous, while for the New Left that vanguard role is played by minorities sexual and racial, who are allegedly untainted by the dominant group. The essential willingness to ignore inconvenient truths remains the same.
Let us give the Old Left, particularly its social democratic guise, credit that they did not seek the extirpation of our whole society and culture, but instead its transformation. What the New Left today fights for is far more revolutionary and utopian. A Europe that seeks a future where actual Europeans are a dying remnant, replaced by more vigorous immigrants, is but one manifestation of this worldview.
Leftists once heartily sang the “Internationale,” which promised “This is the final struggle” (C’est la lutte finale). Communists were quite wrong about that. History has moved on and left them behind everywhere but Cuba, North Korea, and Western universities. Yet their social-justice descendants believe the same thing, with a different favored fantasy class.
They will be proved wrong, too. The Corbyn vision has no future to offer most Britons. It would be incomprehensible to generations of Labour patriots who fought for Britain, her values, and her allies. The only question is how much damage to what is left of the West will be inflicted before the New Left is vanquished, too.
I wish I could share his optimism that the New Left will be vanquished (in the foreseeable future).
And what I miss in the essay is any reference to the human misery that “traditional leftism” of the redder kind has caused wherever it has had power to cause it. Of course, his focus is on the British Left, which was never – until now? – as red as all that.
I dislike his implication that collectivism (aka Leftism) of his favored – or any – kind is a valid recipe for improving what Leftists have called “the human condition”.
But I applaud his recognition that the New Left “seeks the extirpation of our whole society and culture”, and that he deplores that terrible aim.
If only he could also see that it is logically, even necessarily, derived from the old socialist collectivist thinking to which he remains faithful!
Jillian Becker September 18, 2015
What does a conservative in the US most want to conserve? We would say: A commitment to liberty, the founding principle of his country. American conservatives may differ from each other on questions of religion, foreign affairs, entitlements and the economic “safety-net”, homosexual marriage and abortion, even on defense, but if they are not loyal to the Constitution and the idea of individual freedom that it enshrines, they are not true conservatives.
In Britain too, conservatives are dedicated to the defense of the traditional and hard-won liberties of the people.
In Russia, being a conservative means something different. The very opposite. What Russian conservatives want to conserve is their long and almost completely unbroken tradition of tyranny. The quarrel within their ranks would now, in post-Soviet times, be chiefly over whether they want a return to the Red Tyranny of Bolshevism, or the older tradition of Tsarist oppression, where cause for national pride may more confidently be found.
Owen Matthews, author of Stalin’s Children, writes in the Spectator (UK) about a conservative Russian military leader:
Strange times throw up strange heroes — and in Russia’s proxy war with Ukraine, none is more enigmatic than the Donetsk rebel leader Igor Girkin, better known by his nom de guerre of Igor Strelkov.
In a few short months, Strelkov has gone from being an obscure military re-enactor to the highest-profile rebel leader in eastern Ukraine. But at the same time Strelkov’s fame and outspoken criticism of Vladimir Putin for failing to sufficiently support the rebels has earned him the enmity of the Kremlin. Moreover, Strelkov’s brand of sentimental ultra-nationalism, extreme Orthodoxy and Russian Imperial nostalgia offer a frightening glimpse into one of Russia’s possible futures.
In the West, we are used to seeing Putin cast as a dangerous adventurer and nationalist. But to Strelkov, and to the millions of Russians who have come to admire him, Putin isn’t nearly nationalist enough.
Within weeks of his arrival in eastern Ukraine in May this year, apparently on his own initiative, Strelkov quickly became the highest-profile rebel leader thanks to his discipline and military bearing. A veteran of wars in Bosnia, Transnistria and Chechnya, Strelkov is a reserve colonel in the Russian army and a former (and possibly current) officer in Russia’s military intelligence service, the GRU. With his clipped moustache, pressed fatigues and careful charm, Strelkov styles himself on a pre–revolutionary Tsarist officer. In May he mustered a 2,000-strong local defence force in Slavyansk, banned his troops from swearing and ordered two of his own men to be summarily executed for looting.
He wrote a manifesto calling his troops “an Orthodox army who are proud that we serve not the golden calf but our Lord Jesus Christ” and declared that “swearing is blasphemy, and a Russian warrior cannot use the language of the enemy. It demeans us spiritually, and will lead the army to defeat”.
Russian state television built Strelkov up as a hero. The nationalist writer Egor Prosvirnin praised him as the “Russian God of War” who “rinks the blood of foreign mercenaries to the last drop, and then asks for more”. …
And then, in mid-August, Strelkov mysteriously resigned his post as “defence minister” of the self-proclaimed Donetsk People’s Republic — along with two other Russian citizens who had been the civilian heads of the rebel Donetsk and Lugansk People’s Republics. All three rebel leaders were replaced by Ukrainian citizens.
The most obvious explanation for the reshuffle is that Moscow is preparing a negotiated settlement where the Russian-speaking eastern Ukraine — or Novo-Rossiya, “New Russia”, in Russian nationalist parlance — will be given some degree of autonomy within Ukraine. Despite overwhelming evidence to the contrary — from young soldiers’ Instagram selfies tagged to locations inside Ukraine to the Russian regular soldiers taken prisoners of war on Monday by Kiev’s troops — Moscow has also continued to insist that it is not a combatant in Ukraine. Clearly, having Russian citizens at the helm of supposedly autonomous rebel republics and their armed forces was a diplomatic inconvenience to the Kremlin which needed to be fixed — and pressure was put on Strelkov and his cronies to quit.
But there’s another, deeper meaning to Strelkov’s fall from favour. Though he’s often portrayed as a stooge of Moscow, Strelkov has in fact been consistently critical of the Kremlin’s failure to act decisively to annex eastern Ukraine as it annexed Crimea in spring. “Having taken Crimea, Putin began a revolution from the top,” Strelkov wrote in June. “But if we do not support [this revolution] now, its failure will sweep aside both him and the country.”
Strelkov’s close associate Igor Ivanov, the head of the rebel army’s political department, has also furiously denounced the “Chekist-oligarchic regime” of Vladimir Putin and has also predicted that Putin will soon fall, leaving only the army and the church to save Russia from chaos.
This mix of militarism, religion and a mystical faith in Holy Russia’s imperial destiny to rule over lesser nations has deep roots. Ivanov was until recently head of the Russian All-Military Union, or ROVS, an organisation originally founded by the White Russian General Baron Pyotr Wrangel in 1924 after the victory of the Bolsheviks in the civil war. Its guiding motive was to preserve the Tsarist ideals of God, Tsar and Fatherland. For much of the 20th century, ROVS was the preserve of elderly emigré fantasists — before a new generation of post-Soviet nationalists like Ivanov breathed new life into the organisation as a home for Russian ultra-nationalists who hate Putin’s brand of crony capitalism.
A similar outfit is the Narodny Sobor, or People’s Assembly, which describes itself as an “Orthodox-Patriotic organisation devoted to fighting ‘liberasts’ and western values, to promoting Orthodoxy, and to preserving the traditional family”, according to a recent study by Professor Paul Robinson of the University of Ottawa. In Russia, the Narodny Sobor has, along with the Russian Orthodox church, successfully campaigned for a tsunami of conservative legislation to be passed by the Duma, from banning swearing on television and in films to prohibiting the spreading of “homosexual propaganda”. The head of the Narodny Sobor’s Ukrainian branch is Igor Druz — a senior political advisor to Strelkov who has denounced the Kiev government as “pederasts and drug addicts”.
On the face of it, Strelkov and his ilk and Putin should be on the same side. They share a nostalgia for a lost Russian greatness — indeed Strelkov has a degree in history and was until recently an enthusiastic military re-enactor, playing White Guard and second world war officers. And this year, in the wake of the Ukrainian crisis, Putin has abandoned years of hard-edged pragmatism and economic prudence and moved towards the kind of mystical, Orthodox nationalism so beloved of the ROVS and Narodny Sobor crowd.
Yet as Putin prepares to sign off on some kind of compromise peace deal with the Ukrainian president Petro Poroshenko, there will be millions of Russians brainwashed by months of state television’s patriotic propaganda who will agree with Strelkov that Moscow is selling the rebels down the river.
Strelkov himself has little chance of becoming a serious opposition figure to Putin; he is too stiff and too weird for public politics. But Putin’s main challenger, when he comes, will be someone of Strelkov’s stamp.
We tend to think of Vladimir Putin as being most politically vulnerable from the left — from the liberal, western-orientated professionals who came out in their hundreds of thousands on the streets of Moscow and St Petersburg three years ago to protest at Putin’s third term. But in truth Putin’s real vulnerability is from the right — from the racist football fans who rioted unchecked through central Moscow in 2010; from prophets of a Russian-led Eurasian empire such as Alexander Dugin, who was in the radical nationalist opposition to Putin before falling temporarily into step with the Kremlin in the wake of the Crimea campaign; and from militaristic ultra-conservatives on the Russian religious right.
So for the countries of Eastern Europe emancipated from Russian servitude barely a quarter of a century ago, there is not only the growing threat of re-subjugation, but the probability that it will be applied according to the whims of a madman, a religious fanatic living out fantasies of Tsardom and limitless imperial expansion by military means.
Believe it! There really is such a thing – and has been for nigh on 20 years – called the Commission on Global Governance. It is of course a bureau within the headquarters of evil, the United Nations.
This is from Canada Free Press, by Dr. Ileana Johnson Paugh, an authority on the UN’s baleful Agenda 21:
The UN Commission on Global Governance reported in 1995, “The concept of national sovereignty has been immutable, indeed a sacred principle of international relations. It is a principle which will yield slowly and reluctantly to the new imperatives of global environmental cooperation.” (United Nations, Our Global Neighborhood, The Commission on Global Governance, 1995, Oxford University Press).
It seems that our national sovereignty is yielding quite fast on the southern border without Congressional input, under the guise of a socially engineered humanitarian crisis. They could not erase national sovereignty fast enough in the name of “environmental cooperation”.
The progressives’ social engineering projects implemented around the world are not limited to just destroying national sovereignty, language, and cultural identity. Those who grew up under communism are familiar with the Soviet style, mass movement of entire villages to high density urban areas.
Social engineers had decided that land was better used in co-operative farms owned by the communist government. Private homes located on farm land were bulldozed and people were moved into densely populated cities with grey concrete apartments of 400-500 square feet, mushrooming practically overnight. They could not build them fast enough. Often it necessitated moving two families into a 600 square feet apartment, sharing the kitchen and the bathroom. …
In this country, city planners who oppose urban sprawl and begrudge the average 2,300 square foot homes as environmental destroyers of the planet, have designed and built living units of 140-200 square feet, called aPodments in Sammamish, Washington. Resident Judy Green “shares the kitchen with seven other tenants on the second floor.” To get to her loft cubicle, she must climb six flights of stairs. Because of non-existent global warming, cars and elevators are not allowed. The “micro-units” are smaller than a hotel room and rent for $600-900 per month. I checked with my favorite hotel chain – their average hotel room is 375 square feet. The average jail cell is 6 feet by 8 feet.
The “eco-progressives” use local government zoning to impose their ideas of “sustainable urbanism”, “sustainable communities”, and “equitable communities”, by changing the counties’ desired low density character and scale to high-density crime-ridden slums.
In Fairfax County, Virginia, the Board of Supervisors and the Planning Commission are crafting a plan to place Lilliputian slum dwellings in every area of the county. The Residential Studio Units (RSUs) will have a total surface of 220-320 square feet. Each high-rise will contain 75 such units and one parking space per unit. Locals object to the plan because it will reduce property values, change neighborhoods, increase population density, exacerbate the existing traffic congestion, and increase crime under the guise of “affordable housing” for the poor, low wage workers, and “diversity.” …
Reality television is now indoctrinating Americans into accepting the idea of micro-dwellings with the July 2014 debut of “Tiny House Nation” on the FYI channel. According to their website, “renovation experts and hosts, John Weisbarth and Zack Giffin, travel across America to show off ingenious small spaces and the inventive people who live in them, as well as help new families design and construct their own mini-dream home in a space no larger than 500 square feet. From a micro-apartment in New York City to a caboose car turned home in Montana to a micro-sized mobile home for road tripping – this is a series that celebrates the exploding movement of tiny homes”.
Perhaps “extreme downsizing” is the dream of retired people or the reality of young Americans who live with several roommates or in the basement of their parents because they cannot afford to buy a normal home on low wages driven by a mismanaged economy. What I do know for sure, this not an “exploding movement of tiny homes” and it has nothing to do with “financial independence”. Most Americans have never heard of such tiny dwellings, love their spacious homes, and are not remotely aware that they are an intricate part of a larger plan of social engineering [to take] people off the land, out of suburbia, and into inner cities.
It is certainly not the new American dream; it is the new forced reality as envisioned and carefully planned by the elite’s UN Agenda 21.
A book titled Utopias Elsewhere (in America, The Wilder Shores of Marx in Britain), by the wise and witty writer Anthony Daniels, chronicles his travels in five communist countries shortly before the Iron Curtain came down in 1991 – the year the book was published. One chapter is about Romania, the land of Dr. Ileana Johnson Paugh’s birth, where she lived under totalitarian oppression. It is a book which should be read by anyone who doubts that life under communism is unimaginably poor and miserable. We guarantee it as a cure for those afflicted with leftist ideology. A decent education in the West would include it as a permanently prescribed text.
In the chapter on Romania, Anthony Daniels notes that in villages that were “systematized” (ie where the villagers had been evicted from their houses and the houses swept away) –
Uniform blocks of apartments – of the same design throughout the country – had been built, in earnest of the Ceausescu dream of a nation living in bugged, ill-lit, cold, waterless yet damp cells, in total dependence on the state for everything they consumed.
As the UN’s Agenda 21 dream for the world continues to be realized, the cells in America will not be quite as bad as that. Though they will be bugged, and not very well-lit or well-heated, they will almost certainly have some (rationed) water and they might not be damp.
But if the dream agenda is fully implemented, the tenants will be dependent on the World Government for everything they consume.
He walked Independence Square in Kiev, the site of months of turmoil, and spoke with leaders of the protest movement, many of them college-aged. He visited a hospital in Tzfat, Israel, where he saw Israeli doctors provide free medical care to Syrians gravely wounded in the civil war there.
Despite his god-botheriness (an infection of irrationality from which no American politician known to us is free), and at risk of attracting the disapproval of some of our highly valued readers, we confess that we like Ted Cruz. We think he might make a good president.
Here’s an account of his current travels abroad issued by the Heritage Foundation, with the views he has expressed on issues of foreign affairs:
Sen. Ted Cruz, R-Texas, visited Israel, Ukraine, Poland and Estonia this week and detailed his travels in a conference call today …
Cruz gave a personal account of how those countries perceive American leadership during a turbulent time in the region. …
[He] reaffirmed his contention that Israel is America’s strongest ally and one that requires support to buffer peace talks with the Palestinians.
“The U.S. needs to stand with Israel,” Cruz said on the conference call. “No one wants to see peace more than Israel. But consistently, the Obama administration has criticized and attacked the leadership of Israel. Over the last five years, America is receding from leadership in the world, and Russia, Iran, and China have stepped into that vacuum and made the world a more dangerous place.”
Cruz emphasized the U.S. has no business dictating terms of a peace agreement, but he criticized the Palestinians for recent failures in the talks, and established basic requirements he said any agreement must have.
“The Palestinians need to renounce terrorism and to declare that Israel has the right to exist,” said Cruz, a member of the Senate Armed Services Committee. “If not, negotiations will fail.”
Similarly, after meeting with Ukraine protest leaders in Maidan Square and later on with Ukrainian Jewish and Catholic leaders, Cruz described a country eager for help, in any form it can get.
Help also means deterring the force of Russia, by imposing tougher sanctions than the Obama administration has applied, he said.
“One thing I took away from the Ukrainian leaders is that the military lacks basic equipment, such as armor, communication tools and night-vision goggles,” Cruz said. “The leadership in Ukraine is looking for help wherever it can find it. And it’s in our interest to help. We ought to be using all the tools of soft power to impose significant sanctions on Russia.” …
Cruz declared the nuclear threat of Iran the biggest hindrance to peace and the largest test of American credibility.
He criticized the Geneva interim agreement, a pact between Iran and the P5+1 countries officially titled the Joint Plan of Action, which decreased economic sanctions on Iran as the countries work at a long-term agreement.
Cruz said sanctions should be lifted only when Iran disassembles its centrifuges and hands over its enriched uranium.
“The current deal is a very, very bad deal and a historic mistake,” Cruz said. “In the best-case scenario, we leave Iran to the threshold of a nuclear breakout. There’s concern in Israel that the U.S. deal with Iran exacerbates the problem. Every leader I met viewed the prospect of Iran getting a nuclear weapon as the strongest threat facing Israel and the U.S.”
We agree with these views of his. (Only we don’t think there should be any “peace process” involving Israel and the Palestinians. The Palestinians should be integrated into some of the 21 Arab states, and Israel should set its borders.)
As always, we invite comment.
This is from Gatestone, by Soeren Kern:
The project — Muslims in the Eyes of Czech Schoolchildren — is being spearheaded by a Muslim advocacy group and is being financed by American taxpayers through a grant from the US Embassy in Prague. (The US State Department is also promoting Islam in other European countries.)
The group says the Czech Ministry of Education has authorized it to organize lectures and seminars aimed at “teaching Czech schoolchildren about Islamic beliefs and practices” and at “fighting stereotypes and prejudices about Muslims”.
But critics — there are many — say the project’s underlying objective is to convert non-Muslim children to Islam by bringing proselytizing messages into public schools under the guise of promoting multiculturalism and fighting “Islamophobia”.
The group’s website says the first phase of the project involves “analyzing the accuracy of the information about Islam in Czech textbooks on history, geography and social sciences, and mapping the level of teaching about Islam in Czech grammar schools and other secondary schools”.
The second phase of the project involves the implementation of a three-level program that will “acquaint both pupils and teachers with Islam and Muslims” and help them to develop better “critical reception skills” when analyzing supposedly Islamophobic information.
Develop “critical reception skills”? What is a “reception skill”? The ability to swallow any tosh that’s shoved down your throat? As for critical skill, that’s exactly what Muslims don’t want to have brought to bear on their holy texts.
This is a farce, a ruse, a sly cover for proselytizing. “Dawa” they call it. The wonder is that the Czech Ministry of Education cannot see that that’s the case – or doesn’t care that it is.
According to the group’s website:
“The first level acquaints the reader with the history of Islam, the basic religious concepts of tradition and contemporary issues such as family [Sharia] law, the veiling of women and Islamophobia.”
Notice how (unfortunately non-existent) “Islamophobia” is added on to the fact of “the veiling of women”, so that it seems to be equally factual.
“The second level offers a deeper look at the issues and puts more emphasis on the involvement of the pupils.… Pupils will be divided into three groups within which they will study any of the following topics: the veiling of women, media coverage of Islam, and Muslims in the Czech Republic.
The veiling of women, we have little doubt, will be explained to seem a Very Good Thing; and “media coverage of Islam and Muslims” will be objected to wherever it says anything that Muslims don’t like to have said, regardless of whether it is true or not. Any media discussion of Islam which is not obsequious will be condemned as “Islamophobic”.
Each group will be led by an experienced tutor, who will acquaint students with the problems by means of prepared materials and subsequent debate.
The experienced “tutor” will be a trained indoctrinator. The debate on his side will amount to “‘Shut-up,’ he explained.”
“The third level provides schools with artistically oriented projects or discussions with Muslims and professionals dealing with Islam. Artistic activities would involve making a film or taking photographs focused on a day in the life of a Muslim or art workshops and competitions focused on the possibility of integrating Muslims into Czech society.”
But not making cartoons of Muhammad, or there will be Muslim riots from Britain to Bangladesh.
A thought in passing: it seems that Muslims really believe that Islam is attractive; that once infidels know about it, they will be irresistibly drawn to it. Women to subjugation. Men to putting their foreheads on the ground five times a day. And perhaps even more amazing – there are apparently thousands of men and women who are drawn to it. Is it possible, we wonder, that the constant condemnation of our civilization by a dominant left-intelligentsia, our failure to teach the virtues of individual freedom, capitalism, and reason, is leaving our children easy prey to any confidence trickster with a mission, any ideological mountebank who comes along and offers them his certainties?
But to return to the text:
Do the Czech Muslims want to integrate? There’s yet more sly wording to confuse the easily gulled Ministry of Education. When they get down to the nitty-gritty in those classrooms, the “tutor’ will demonstrate that, as Sharia law cannot be reconciled with Czech law, it would be best to have just Sharia. “After all,” he will say, smiling all the while, “it is the word of Allah.”
The group also organizes thematic lectures, workshops and debates for schools or groups of students, many of which are held at the Municipal Library in Prague — and which are more openly geared toward converting Czech youth to Islam.
One such lecture entitled “Paths of Young Czech Women to Islam” answers questions such as: What makes a young Czech woman want to become a Muslim? It is the main motive always falling in love with a Muslim man or are there other reasons? How does one convert to Islam? How can new Muslims cope with non-Muslim relatives?
Another lecture entitled “Koran, Sunna and the Internet: Where to Do Muslims Get Their Information?” answers questions such as: Where can one get information about the Muslim faith? Is the Koran the only source of information about Islam or are there other sources? Where can one find information that is not mentioned directly in the Koran? The lecture is supplemented by providing students with hands-on opportunities to work with various Islamic texts, including the Koran and the Hadiths [sayings of the Prophet Mohammed].
Students wanting to participate in the lectures but lacking previous knowledge of Islam are advised to attend a 15-minute introductory course that “represents the characteristics of Islam and advocates it in the context of Christianity and Judaism.” The lectures are “suitable for children from about the age of 15, although it is possible to customize the program for younger pupils.”
A statement on the group’s website justifies the project this way:
The Muslim community in the Czech Republic is small, but it raises strong emotions. Issues relating to Muslims or Islam appear almost daily in television news, newspapers and Internet debates. But the topic is discussed only marginally in regular school lessons. This condition leads to acceptance and subsequent consolidation of prejudices and stereotypes that are supported by latent Islamophobia. We would like this project to contribute to improving the situation. We provide information about Islam that is factually accurate. Students will also have the opportunity to meet with Muslims and get to know them before forming an opinion of them.
We would laugh at the idea that Islam is dead keen on factual accuracy, if we were not depressed over this whole enterprise, and the degree of pusillanimity among Western governments that it so maddeningly illustrates.
One of the co-founders of the project, a Czech-Palestinian named Sadi Shanaah, was quoted by the Prague Post as saying, “School lessons do not pay sufficient attention to Islam. Pupils want to learn more about it.”
Czech school-children are clamoring to learn about Islam? A lie that is instantly contradicted by the group itself:
But the group recently ran an advertisement promising to pay 250 Czech korunas ($13 dollars) to any student aged 15 to 18 years who would agree to attend a two-hour presentation about Islam.
The ad — which indicates that the American embassy in Prague was financing the April 2 event — states:
Event will take place at a school in New Butovice (7 minutes’ walk from the metro station). You get a brief introduction to Islam through which you can learn more about the veiling of Muslim women, media coverage and Muslims in the Czech Republic. Then you will have the opportunity to meet with Amirah, a Malaysian Muslim who is studying medicine in Prague, and to ask her everything you want about Islam or Muslim life in the Czech Republic.
… Most Muslims in the Czech Republic are immigrants from Afghanistan, Bosnia, Chechnya, Egypt, Iraq, Iran, Libya, Syria and Turkey. But a study produced for the Czech Interior Ministry in 2007 … found … a large number of Czech converts to Islam. It is estimated that at least 2,000 Czechs have converted to Islam since the end of Communist rule in 1989.
They got to like being oppressed? Couldn’t bear being unyoked?
Many are women who have married Muslims, but just as many are young males who are “looking to Islam in their search for spirituality,” according to Radio Free Europe. …
As the Muslim population grows, so do tensions with the population at large.
In November 2013, two Muslim women threatened to file an anti-discrimination lawsuit against a nursing school in Prague after they were asked to remove their hijab head covering in class.
“The principal summoned me and told me: ‘If you want to be in the school, you must not wear the scarf.’ I said this was against my religion as I am a Muslim,” Nasra, one of the women, told Czech Television.
The school defended itself, saying that although Czech law does not regulate the wearing of headgear, the school’s dress code bans the practice. The school also said the women, one from Somalia aged 23, and another from Afghanistan aged 25, disagreed with the compulsory physical education and the conditions of compulsory practice.
More recently, Muslims in the Czech Republic have tried to ban a book about Islam they say is Islamophobic.
The book, Islam and Islamism, was written by Lukas Lhot’an, a former Muslim who is now an apostate from Islam. Released in 2011, the book describes how some Muslims are abusing the ideology of multiculturalism to infiltrate Czech schools.
Lhot’an … says Muslim institutions in the country are now headed by Islamists who dominate the entire Islamic community. He accuses Muslim extremists of giving lectures aimed at recruiting converts and new jihad fighters, and alleges that Czech mosques are being controlled by Saudi Arabia.
The Islamic Center of Prague has filed a ten-page criminal complaint against Lhot’an, accusing him of promoting hatred, while the head of the Muslim community in Brno, Muneeb Hassan Alrawi has this to say about Lhot’an: “He is a hyperactive idiot, but also an unhappy man. He makes his living from doing harm. The police investigation will only provide publicity to him. He desires nothing but this.”
But others say the objective of the criminal complaint is obvious: Its aim to prevent Lhot’an from disseminating his view of Islam. … [His] book describes extremist tendencies inside the Czech Muslim community and tries to highlight their contempt for democracy and women’s rights and their justification of suicide bombers.
And the Obama administration, through the State Department, is providing them with your money to help them.