How deeply has the Democratic Party sunk into immorality and lawlessness?
Out of many possible examples of its descent into both, this is one.
We quote part of an article by Heather Mac Donald at the Wall Street Journal:
The Rev. Al Sharpton once epitomized New York’s bad old days of the 1980s, when the then-corpulent, gold-medallion-bedecked tub thumper inflamed racial hatred and courted violence. Today, against all expectations and at least 100 pounds lighter, he has been rehabilitated into the Democratic Party’s civil-rights leader of choice. Has Mr. Sharpton changed or simply outlasted his critics?
President Obama ’s embrace of Mr. Sharpton has been particularly intense this year. On Monday he called Mr. Sharpton’s radio show to discuss the Nov. 4 elections. In April the president appeared at a political rally organized by Mr. Sharpton’s National Action Network. Mr. Obama’s closest adviser, Valerie Jarrett, conferred with Mr. Sharpton in August about the police killing of an unarmed black teenager in Ferguson, Mo., as Mr. Sharpton led protests against the Ferguson police.
The Democratic establishment is just as obsequious. It turned out in force earlier this month to celebrate Mr. Sharpton’s 60th birthday party at New York’s tony Four Seasons restaurant. Hillary Clinton phoned in with best wishes. Barack and Michelle Obama sent a congratulatory letter. New York Gov. Andrew Cuomo gushed: “He’s the nation’s Rev. Sharpton—and the nation is better for it.” New York Attorney General Eric Schneiderman , Sen. Kirsten Gillibrand , and Reps. Charles Rangel and Jerry Nadler rushed to pay their respects.
Obeisance to this louse, from the most powerful in the land! Such is the character of these Democrats.
Worrying as it might be for America to see Mr. Sharpton catapulted into the national limelight, that is nothing compared with the alarm felt by many New Yorkers now witnessing his emergence as a political power in their city.
When New Yorkers elected Bill de Blasio as mayor last year, they knew they were getting a self-styled “progressive” who pledged to soak the rich and shackle the New York Police Department. What they didn’t know was that they were also voting to bring Al Sharpton and his influence into the very heart of City Hall. The mayor’s alliance with the racial provocateur is now creating the biggest crisis of his mayoralty.
So far Mr. de Blasio is pretending not to notice. As the crisis escalated, involving a former Sharpton aide now working for the mayor’s wife, Mr. de Blasio ladled on the praise at the Four Seasons. “Al Sharpton has been a blessing for this city,” the mayor enthused. “He’s been a blessing for this nation. And the more people criticize him, the more I want to hang out with him. Because a lot of times, just look who’s doing the criticizing and the way they’re saying it—it makes you realize the Rev must be doing something right. You know, sometimes, your enemies are the best endorsers of the righteousness of your actions.”
Where to start in evaluating what a “blessing” Al Sharpton has been to New York and America? …
Heather Mac Donald recalls some of the worst instances of Al Sharpton’s supporting, condoning, inciting and personally directing criminal acts, from false accusations of rape to anti-Semitic riots in which people were beaten and burnt to death.
For a full history of Al Sharpton ‘s iniquitous career of race hustling, defying court orders, and generally flouting the law and getting away with it, go here.
In 2008 the Associated Press reported that Mr. Sharpton and his business entities owed nearly $1.5 million in taxes and penalties, as well as tens of thousands of dollars in fines for unpaid workers’ compensation and unemployment insurance. By this year Mr. Sharpton’s tax liabilities had ballooned to $4.7 million, according to the New York Post. He still owes the Federal Election Commission $208,000 for the improper use of campaign money during his 2004 presidential bid.
Not relevant, apparently, to Mr. Sharpton’s increasing reach into Democratic circles. Mr. Sharpton believes that New York’s mayor owes him his job — a belief shared, it seems, by Mr. de Blasio himself. Mr. Sharpton pointedly declined to endorse the sole black candidate in the Democratic primary last year. That left the field open for a late-surging Mr. de Blasio, who had run a demagogic campaign against the New York Police Department, denouncing its stop-question-and-frisk policies as racist. Candidate de Blasio also pandered to black voters by prominently featuring his biracial son in campaign ads. “We won the election,” Mr. Sharpton later told CBS New York.
Mr. de Blasio’s first offering of thanks was to hire Mr. Sharpton’s longtime public-relations adviser as his wife’s $170,000-a-year chief of staff. Such a position was unprecedented, but the choice of Rachel Noerdlinger to fill it was even more startling. It put an Al Sharpton confidante at the center of city power.
Next, Mayor de Blasio implied that Mr. Sharpton was a major player in police affairs. In late July the mayor convened a meeting of “community advocates” to discuss the death of a black man following the man’s arrest for selling untaxed loose cigarettes. Mr. Sharpton’s inevitable protests against the NYPD had blamed the death on the enforcement of public-order laws, including the ban on selling loose cigarettes. Such enforcement is key to “broken windows” policing—stopping minor crimes as a way of preventing major ones.
Mr. Sharpton was led in to the mayor’s community meeting by his former aide, Ms. Noerdlinger, and seated on Mr. de Blasio’s left, with Police Commissioner William Bratton, serving his second tour as New York’s top law officer, on the mayor’s right. The symbolism was lost on no one, least of all police officers. The next day, a mock NYPD identification card circulated through police headquarters showing Mr. Sharpton as commissioner.
By the time of the Four Seasons birthday blowout, the mayor’s Noerdlinger-Sharpton connection was turning toxic. As the local press reported, the 43-year-old single mother had failed to disclose in her City Hall background check that she was living with an unemployed ex-convict who had served time for fatally shooting a man over a jacket and for drug dealing. The boyfriend, Hassaun McFarlan, had referred to the police as “pigs” on his now-vanished Facebook page.
Ms. Noerdlinger had received a waiver of the city’s residency requirement by citing her teenage son’s need to continue a physical-therapy regime in New Jersey following a traffic accident. She didn’t mention that he was fit enough to play linebacker on his high-school football team. Like Mr. McFarlan, that son has referred to the police as “pigs” on social media, and he has tweeted: “I’m convinced all white people are the devil.”
Ms. Noerdlinger has a federal tax lien against her, typical of the Sharpton inner circle, but failed to report it to the city’s conflict of interest board. She has been involved to varying degrees in McFarlan-related dust-ups with the law, including hundreds of dollars in unpaid traffic tickets issued to her Mercedes-Benz since her City Hall job began.
Mayor de Blasio has refused to discuss the implications for his administration of these and other revelations. Nor has he disciplined Ms. Noerdlinger for her multiple omissions on city background checks.
Police morale is plummeting, given the mayor’s stubborn allegiance to a former Sharpton aide and the seeming elevation of Mr. Sharpton to near-parity with Police Commissioner Bratton. Cops in certain high-crime precincts have all but abandoned pedestrian stops, which candidate de Blasio had so fiercely criticized.
As for Mr. Sharpton, he portrays the Noerdlinger fiasco as a conspiracy to bring down the de Blasio mayoralty and Mr. Sharpton’s connection to it. After leading a few rounds of “no justice, no peace” on a recent Saturday at his National Action Network headquarters — still little more than a shabby storefront despite the millions shoveled into it by supplicant corporate donors — Mr. Sharpton told his supporters: “They will keep trying to prevent [the mayor] from transforming this city, whether it’s Rachel”—Ms. Noerdlinger—“or it’s someone else. When Mayor de Blasio and his wife reached out and said they wanted Rachel to come, I said: ‘Don’t think that they won’t put a target on your back. They’ll find something. They gonna think I cut some deal.’ ”
The longer Mayor de Blasio sticks by Ms. Noerdlinger, the more it will appear that the mayor did cut a deal. But firing her would invite Mr. Sharpton’s wrath, jeopardizing Mr. de Blasio’s hopes for a second term. Worse, Mr. Sharpton is demanding an end to broken-windows policing, while Commissioner Bratton has vowed to continue it. Mayor de Blasio cannot satisfy both men.
Despite Mr. Sharpton’s current mainstream patina … he still peddles the dangerous lie that police officers are the greatest threat facing young black men and that racial discrimination is the main force holding blacks back.
In fact, it is other young black men who are responsible for the high homicide risk faced by black teens, and it is proactive policing that has dramatically reduced that risk, saving thousands of young lives in places like New York City.
Mr. Sharpton’s longevity as a public figure rests on the enduring power of racial grievance to elevate those politicians who accede to it, while distracting attention from the family and social breakdown afflicting the black community.
Al Sharpton embodies the spirit of the Democratic Party. So does Mayor de Blasio, for whose sleazy political biography go here.
We dearly love an article we can enjoy examining critically. Best of all we like an opinion that we partly agree with and partly do not.
This article is by Star Parker, whose columns at Townhall on political issues we generally like. And here again we have no quarrel with her political views. It is her conviction that religion is necessary and good that sparks our opposition.
A new Pew Research Center survey of opinion about the importance of religion in American life shows an interesting picture.
Over the last 12 years, the percentage of Americans that think religion is losing influence in American life has increased dramatically. In 2002, 52 percent of those surveyed said religion is losing influence. In 2014, 72 percent of Americans said religion is losing influence.
To us, of course, that’s good news.
However, while increasing numbers of Americans feel religion is losing influence, most feel this is a bad thing.
Fifty-six percent say that the waning influence of religion is a bad thing compared to 12 percent that say it is a good thing.
In a survey done by Pew in 2012, 58 percent of Americans said religion is “very important” and only 18 percent said it is not “too important” or “not important at all”.
This raises some interesting questions.
One clear one is why, when Americans think religion is very important, has the percentage of Americans who think religion is losing influence in American life increased almost 40 percent over the last 14 years?
Another one is what are the political implications? Certainly, in the Republican Party, there is an increasingly vocal libertarian leaning faction that sees religion as costly political baggage.
Yes – and that is one of the libertarian views with which we are in strong sympathy.
I attribute why almost three fourths of Americans feel that religion is losing influence in American life, while most feel this is a bad thing, to the law of unintended consequences.
She goes on to describe the disaster of welfare policies. We too think they have been – and continue to be – disastrous.
Many Americans have been unwittingly supporting policies for more than a half-century that they thought were good ideas and consistent with their values which have been neither. Now more Americans are beginning to appreciate the damage that has been done and how far the nation has strayed from their own sense of right and wrong.
Take the example of welfare.
When Aid to Families with Dependent Children program was dramatically expanded in the 1960s, it seemed morally correct for government to get more aggressive in the lives of the poor, particularly poor black women. … Massive increases of government in the lives of low-income black families were accompanied by a tripling of single parent households and out-of wedlock births, laying the groundwork for intergenerational poverty.
Right. Those have been and are the causes of “intergenerational poverty”.
But we omitted a sentence. It was this:
Who appreciated that the program would undermine the very religious, traditional values that keep families intact, essential for the work ethic that leads people out poverty?
It may well have been the case that Church-taught values contributed to a belief that children should be born to married parents. Many held that belief also because it is plainly best for children to be raised by a mother and a father. The principle is good whether endorsed or not by a religion.
We contend that it is because the state took over the responsibility of providing for children that men could so easily opt out of the traditional role of bread-winner to their families. It was government incursion into private life that did the damage to believers and non-believers alike. Their religion or lack of it had nothing to do with the “unintended consequences” of welfarism.
Now it’s happening in the whole country. As we’ve gotten more government telling Americans how to save for retirement, how to deal with their health care, how to educate their children – American families have been damaged and out-of-wedlock births have increased six-fold from 1960 to 42 percent today. Government has displaced family.
Some say today we have competing views about the role of government.
Conservatives and progressives do have different views about the role of government. That is not a matter of opinion, but a fact.
I would say we have competing views about what life is about.
Yes. We think life can be “about” anything that free individuals want to make it. Star Parker thinks that life was created, and the creator had a purpose, and that purpose, though impossible to define, is somehow helped along by this or that set of religious doctrines. About which set of doctrines in particular, there are “competing views” among the multitude of religions, each of which claims to teach “the truth”.
One view – a decidedly secular, materialistic view – sees no mystery in life.
We have a decidedly secular view – materialistic too in that we see the need to sustain our physical existence as well and as pleasantly as we possibly can. But we do not think there is no mystery. On the contrary, we are aware that humankind knows very little. To learn more, to explore what we do not know about our universe and ourselves is the most exciting adventure of our conscious lives, and discovery is the engine of all progress.
Pretending to know that there is a purpose to life known only to a supernatural being who created it but chooses to keep his purpose secret, is to opt out of the great adventure.
The left wing version, which dominates the Democratic Party, says government can solve all of life’s problems.
Or most of them. And it’s a wrong and dangerous belief.
The hard-core libertarian version, found among some Republicans — says just leave everybody alone — you don’t bother me and I won’t bother you — and everything will work out for the best.
That is an absurd encapsulation of the libertarian view. No intelligent libertarian thinks that if people are left to make their own choices, if they are self-reliant, “everything will work out for the best”. Every individual will make his own successes and failures – and take responsibility for them. He knows that government cannot solve “all life’s problems” – and, what’s more, does a pretty poor job of solving the one problem it exists to solve: how best to protect liberty.
The other view maintains that you can’t have a free society that is not also a virtuous society.
A free society starts off with the virtue of being a free society. Freedom needs to be protected by law, and, if it is, crime will be punished, foreign enemies will be kept away, and the people can prosper. How good they are in their private lives remains forever dependent on individual character and choice.
It was what George Washington meant when he said in his farewell address that “of all the dispensations and habits that lead to political prosperity, religion and morality are indispensable supports”.
We are sorry we can only partially agree with George Washington on this. Morality, yes. Religion? What religion has a history that can withstand moral criticism? Some – Christianity and Islam in particular – have a history of carnage and cruelty. That Christianity preaches against both make its actual record all the worse.
It is my sense that more Americans are beginning to wake up to the unintended, damaging consequences of the often well-intended government policies they have been supporting for many years.
More Americans are beginning to appreciate that we can’t separate our fiscal and economic problems from our moral problems and that if we want to recapture our freedom and prosperity, we must recapture our virtue.
Certainly. But we won’t do that by returning into the mental darkness of religion. We can do it by limiting the powers of government and recovering the idea of liberty as the highest value. That is political and moral virtue.
An interesting video, worth the hour it takes to watch it.
Kasim Hafeez, a British Muslim of Pakistani descent, talks about how and why he changed from being fiercely anti-Jewish and anti-Israel, to being an admirer of Israel and a defender of Zionism.
A US security team in Benghazi was held back from immediately responding to the attack on the American diplomatic mission on orders of the top CIA officer there, three of those involved told Fox News Bret Baier.
The three men – Kris (“Tanto”) Paronto, Mark (“Oz”) Geist, and John (“Tig”) Tiegen – were ready to go but told more than once not to go. The Obama administration, endlessly trying to excuse its moral turpitude, insists that no order to “stand down” was ever given. Maybe, but “do not go” is an order to stand down.
They finally ignored orders and went – but got there too late to save Ambassador Chris Stevens and Sean Smith.
We quote from Scared Monkeys:
Their account gives a dramatic new turn to what the Obama administration and its allies would like to dismiss as an “old story” – the September 11, 2012 Benghazi attacks that killed U.S. Ambassador Christopher Stevens and three other Americans.
Speaking out publicly for the first time, the three were security operators at the secret CIA annex in Benghazi – in effect, the first-responders to any attack on the diplomatic compound.
Based on the new book 13 Hours: The Inside Account of What Really Happened in Benghazi by Mitchell Zuckoff with the Annex Security Team, the special sets aside the political spin that has freighted the Benghazi issue for the last two years, presenting a vivid, compelling narrative of events from the perspective of the men who wore the “boots on the ground”.
Now, looking back, the security team said they believed that if they had not been delayed for nearly half an hour, or if the air support had come, things might have turned out differently.
“Ambassador Stevens and Sean [Smith], yeah, they would still be alive, my gut is yes,” Paronto said.
Tiegen concurred: “I strongly believe if we’d left immediately, they’d still be alive today.”
See the video of the interview here.
President Barack Obama and Hillary Clinton, then Secretary of State, must be held responsible for those deaths.
We’re delighted by every sign that the Obama henchmen – and henchwomen – are scared of what Fox News is discovering and broadcasting about Benghazi, where the regime allowed the US ambassador and three other Americans to be killed by Libyan terrorists. Fox News has found more and more evidence that the administration refused to send help, and that they’ve been trying to cover up their guilt ever since. Now Greta van Susteren reveals yet another effort to stop the truth emerging.
Daily one hears and reads American conservatives insisting that America, our civilization, our might, our freedom, our prosperity, are owing to “our Judeo-Christian values”. (For one of today’s examples, see here.)
There are no such things as “Judeo-Christian values”.
Unless you count a few of the “10 commandments” – that it’s wrong to kill, to steal, to bear false witness (which realization in any case long pre-dates Mosaic law) – the two religions diverge sharply on the question of values. In fact what each holds as its highest value is in direct contradiction to the other. The highest value in Jewish teaching was Justice. For Christianity as invented by St. Paul, it was Love.
Christianity preaches that a person can be separated from his deeds: “Hate the sin but love the sinner”. There is no place for justice where a wrong-doer is not to be held responsible for what he does. The Christian gospels stress that evil should not be resisted. (“Resist not evil” the putative Christ is reported as preaching in his “Sermon on the Mount”.) The Christian message also stressed unconditional forgiveness. It all adds up to a morality that excludes justice: an unjust morality.
What Judaism and Christianity could be said to have in common – which the parrots of “Judeo-Christian values” would not care to admit – is a devaluing of reason. Neither respects reason above faith.
The values we ideally live by were not the product of Judaism or Christianity, but of the Enlightenment. It was only when, in the 18th century, Reason usurped the power of the Churches, that individual freedom became a supreme value. Only then, for the first time since the glory days of classical Greece, people were encouraged to think for themselves, to obey no orthodoxy. Freedom of conscience and freedom of speech began for us then – in an intellectual revolution against religious dogma.
The greatness of the West, and especially of the United States of America, is the result of the revolution which is rightly called the Enlightenment. Freedom to doubt, to leave room for all ideas to be expressed and heard, and so to learn and discover and experiment, has brought us prosperity and power. The world-dominating success of our civilization began with the triumph of reason over religion.
A return to theocracy would be a return to darkness.
Afterword. Reason triumphs yet again.
From the Washington Post:
[An] experimental drug pressed into emergency use in the West African Ebola epidemic cured a group of 18 monkeys of the deadly disease, including some who didn’t receive the treatment until five days after they were injected with the virus, researchers reported Friday.
The finding raises new hope for use of the cocktail of monoclonal antibodies, called ZMapp, against Ebola, which has no known cure or vaccine. It has been fatal to more than half the people who have contracted the virus in Liberia, Guinea, Sierra Leone and Nigeria.
During the current outbreak, more than 1,500 people have died and 3,069 people have become infected in five countries, the latest of them Senegal, according to the World Health Organization. The current epidemic is worse than all previous Ebola outbreaks combined. A small number of cases, believed to be a separate outbreak, have surfaced in the Democratic Republic of Congo. …
The fact that ZMapp has worked on monkeys “strongly supports” the possibility that it will work on people, “but it’s not proven” – as yet.
It soon will be.
A writer by the name of Enza Ferreri has written an article against Reason. She probably doesn’t see that that is what she’s done. But that is what she’s done. She writes:
It’s all very simple. We can’t fight Islam in the West without fighting the enablers of Islam in the West, namely the Leftists.
So far, so good.
And, since the Left has many different and separate aspects, we have to fight against each one of them. Secularism, environmentalism, global warming alarmism, homosexualism, militant feminism, sexual relativism, multiculturalism, anti-Christianity, Islamophilia, post-nationalism, internationalism are just as important targets to attack as Marxist economics, the expropriation of the capitalist class (or, in its modern reincarnation, redistribution of wealth), and the dictatorship of the proletariat.
The words we have put in bold mark the issues we dispute with Enza Ferreri.
We don’t know what “homosexualism” is, or “sexual relativism”.
We consider sexual choices to be private matters (unless they involve children). They are certainly not dangerous threats to the survival of the West.
But while we agree with the author on her other “targets”, we emphatically disagree with her when it comes to secularism and anti-Christianity.
Secularism is not the same as Leftism. Between the founding of the United States of America and the dawning in the 1960s of this Leftist age, there was a very long stretch of secularism, liberty, and prosperity.
But in those times and those countries where a church (in the widest sense) has been the ruling power, there has always been tyranny. What greater tyranny can there be than the imposition of an orthodoxy on every mind?
Communism and Nazism also impose orthodoxy, and punish dissent as cruelly as a theocracy. That is one of the reasons why we class these ideologies as religions. Nazi Germany, Stalinist Russia, Maoist China were not secular states; they were orthodoxies, as tyrannous as the Catholic Church in the Middle Ages, or the newly declared Islamic State now.
The secular state, and only the secular state, is a free state. Secularism is freedom. Freedom is only possible in the secular state.
In a free, secular society, people are free to be Christians. But people are equally free to criticize Christianity.
Neglecting any of these fronts is like fighting a war leaving a battleground to the enemy, like fighting on the Western front and leaving totally undefended the Eastern one.
Secularism and atheism are certainly the first lines of important wars.
So she contends that the prime enemy in her war is freedom. That being so, she has no case to make against Islam or Marxism.
For all that she seems to be speaking for tolerance (being against Islamophilia) and reason (being against environmentalism, global warming alarmism, “militant feminism”); and against Islam (aka multiculturalism) and Marxism (redistribution etc.), she is actually speaking for her own choice of intolerant, irrational, orthodox tyranny.
A secularist West will always lose to Islam, because it will have enough compassion, tolerance and self-restraint from violence that are the remnants of its Christian heritage, but it will have lost the ideals, the passion and certainty of fighting for a just cause that were once part of Christianity and have disappeared with its erosion.
Her assumptions are arrogant to an extreme. Compassion, tolerance and self-restraint from violence are not the legacies of “a Christian heritage” but of enlightened reason.
It is pointless to try and fight one irrational belief, such as Islam or Marxism, by setting up another irrational belief, such as Christianity, in opposition to it. There is no better reason to believe in the Trinity than in Allah or the inevitability of the dictatorship of the proletariat.
Two quotes here serve as epigrams. Robert Spencer wrote in his great work Religion of Peace? Why Christianity Is and Islam Isn’t: “People who are ashamed of their own culture will not defend it.” And Dennis Prager said during one of his radio broadcasts, “Only good religion can counter bad religion.”
We admire much that Robert Spencer and Denis Prager write. And we think Spencer makes a point here worth thinking about. But to Prager’s assertion we say, nonsense!
Some people claim that there won’t be a religious revival in Europe because we are past believing in God. That this is not true can be seen by the high – and increasing – number of Westerners who convert to Islam. Many of them give as a reason for their conversion the need for absolutes, boundaries and well-defined status. A journalist writing for The Spectator on this subject explained why she is Catholic:
But above all, I like the moral certainties. I don’t mind the dogma one bit. I would rather dogma and impossible ideals than confusion and compromise. In that sense, I do identify with those who choose Islam over the way of no faith, or a seemingly uncertain faith, like the woolly old C of E.
Confusion and compromise is inescapable. How can dogma – which is to say being incurably wrong – and “impossible ideals” be better than admitting the truth of scio nescio: I know that I do not know? It is as if the culture on which such persons as the quoted Catholic and the author of the article have been raised was never affected by Socratean doubt, the Enlightenment, the assumption of ignorance upon which all true science proceeds.
William Kilpatrick, in Christianity, Islam, and Atheism: The Struggle for the Soul of the West – a book I thoroughly recommend reading -, writes: Brian Young’s friends said he was troubled by the decadence of Western society. David Courtrailler’s lawyer said, “For David, Islam ordered his life.” These are the sorts of reasons ordinary converts to Islam give. A common refrain from converts is that Islam provides a complete plan for life in contrast to the ruleless and clueless life offered by secular society. As Mary Fallot, a young French convert, explains, “Islam demands a closeness to God. Islam is simpler, more rigorous, and it’s easier because it is explicit. I was looking for a framework; man needs rules and behavior to follow. Christianity did not give me the same reference points.” If you look at the convert testimonials on Muslim websites, they echo this refrain: Islam brings “peace”, “order”, “discipline”, and a way of life that Christianity and other religions fail to offer.
Islam brings peace! He – and she – can say that with a straight face? While IS (ISIS, ISIL) is rampaging through Syria and Iraq mass-slaughtering, impaling, crucifying, decapitating, raping, enslaving; while Hamas is firing thousands of rockets into Israel; while civil war rages in Syria; while Yezidis, Kurds, Baha’is, Christians, Jews, Hindus, Buddhists, other Muslims are being daily killed and constantly persecuted by Muslims?
Astonishing that some women crave the “order” and “discipline” of subjugation; when the “discipline” is exerted by enslavement, beatings, whippings, stonings, legal discrimination.
Human beings will never be past the need for believing in something bigger than themselves, because that need is part of the human mind.
Where are there human beings who do not know that natural forces are “bigger than themselves”? Who among us does not know that we are mortal?
She continues in the same vein. We’ll not irritate our readers with all of it. She is a true believer. And what she believes is that Christianity is good and true.
We will skip to what she quotes as wisdom from a Catholic primate:
A clear direction was given by Cardinal Giacomo Biffi, Archbishop of Bologna, Italy. As early as 30 September 2000, before 9/11, when very few in the West even thought of worrying about Islam, he delivered a very forward-looking speech, which included this premonition:
… Either Europe will become Christian again or it will become Muslim. What I see without future is the “culture of nothing”, of freedom without limits and without content, of skepticism boasted as intellectual achievement, which seems to be the attitude largely dominant among European peoples, all more or less rich of means and poor of truths. This “culture of nothingness” (sustained by hedonism and libertarian insatiability) will not be able to withstand the ideological onslaught of Islam, which will not be missing: only the rediscovery of the Christian event as the only salvation for man – and therefore only a strong resurrection of the ancient soul of Europe – will offer a different outcome to this inevitable confrontation.
The culture of reason is not a “culture of nothing”. It is a culture of rational humility; of admitting ignorance and trying to find the truth, even if one can never be certain one has found it. Skepticism is the only engine of discovery.
“Freedom without limits”? Freedom of action always has a limit. In a free society, everyone’s freedom is limited by everyone else’s under the rule of law. But indeed the freedom of the mind has no limits, nor should it have any.
Notice the snide swipe at riches and “hedonism”. Do you think that he, as a cardinal, pigs it in some hovel?
By “truths” he means the patent absurdities of Christian theological belief.
“Libertarian insatiability”. What the heck does that mean?
If the Western culture of reason, secularism, liberty, skepticism, science, cannot withstand the onslaught of Islam, it will be because that culture has been abandoned by people like Enza Ferreri.
She goes on to blame shrinking birthrates on secularism. Then she ends with this:
Militant atheists à la Richard Dawkins have not really given enough thought to the long-term consequences of their ideas, which we are beginning to see.
And of which we are reminded whenever, for example, we read in the news of doctors and missionaries who die of Ebola while assisting affected patients for Christian charities. Not many atheist charities are involved in that work.
How many cures for diseases have been found by scientists among whom atheists are in a huge majority? The medical researchers who eliminated smallpox; those who found how to detect the beginnings of cancer and treat it before it becomes lethal, and how to restore wholeness to lepers and replace a faulty heart or kidney …. the list could run on for hours … cure more people than all the martyrdom-seeking self-righteous preachy Christians out to save their imaginary souls by “assisting affected patients” have ever done or could do in a thousand years.
As a reminder to readers who have a strong stomach of what happened when the Christian Churches provided “order” and “discipline” to Europe and wherever else they could reach, we recommend The Grand Inquisitor’s Manual by Jonathan Kirsch, and our own post Calvin: a chapter in the terrible history of Christianity by Jillian Becker, April 25, 2010. (Put the title in our search slot.)
Nothing IS (ISIS, ISIL) is doing now in the name of Islam is worse in type or degree than what those Christians did in the name of Christianity.
The world needs saving from religion.
British banks, with enthusiastic encouragement from Prime Minister David Cameron, succumbed to the temptation to provide “sharia compliant” loans and generally cater to the demands of the enemy, Islam.
Now one bank, HSBC, has changed its corporate mind about dealing with at least some – perhaps the worst – of its Muslim clients.
This is from Gatestone by Sam Westrop. (Sam Westrop, Douglas Murray, and Melanie Phillips are the leading voices – among very few – who dare to speak out loud, clear, and often against the destructive encroachments of Islam on British law, institutions, and traditions.)
In late July, HSBC, a British multinational bank, closed the bank accounts of Anas Al-Tikriti, a prominent British Islamist activist, and his family. HSBC also closed down the bank accounts of the Cordoba Foundation, of which Tikriti is the Director, and the Finsbury Park Mosque.
In response to enquiries, the bank simply stated that to continue providing services would be outside the bank’s “risk appetite.”
This latest round of bank account closures has come as a surprise to counter-terrorism experts and much of the media, who note that the Cordoba Foundation and the Finsbury Park Mosque have enjoyed strong political support in the past.
Just a few weeks previously, HSBC also closed the accounts of the Ummah Welfare Trust, a leading British Islamist charity that has previously partnered with the Al Salah Islamic Association, described by the U.S. Treasury Department as “one of the largest and best-funded Hamas charitable organisations in the Palestinian territories.” Senior Hamas officials have confirmed that Al Salah is “identified with us”.
Anas Al-Tikriti, a senior member of the Muslim Brotherhood in Britain, had his bank account, along with that of his wife and two children, shut down by HSBC. Tikriti has been described as “one of the shrewdest UK-based Brotherhood activists … [who] has sought to persuade Western governments that they should fund Brotherhood groups as moderate alternatives to al-Qaeda”.
Tikriti is also a vocal supporter of the Palestinian terrorist group Hamas, and he has regularly hosted a program on the Arab TV satellite station, Al-Hiwar, founded by Azzam Tamimi, Hamas’s “special envoy” to the UK. Tamimi, in 2004, told the BBC that he would become a suicide bomber if he “had the opportunity”, and described self-sacrifice for Palestine as “a noble cause”.
In an interview with the Muslim Brotherhood’s official website after the 2003 invasion of Iraq, Tikriti affirmed “the right of the Iraqis to engage in legitimate resistance against foreign occupation”. He also has stated that the decision by the Muslim Council of Britain to boycott Holocaust Memorial Day was a “principled stand”.
In response to HSBC’s closure of his bank account, Tikriti claimed that, “HSBC has targeted my family because of my activity in defence of Gaza against the barbaric aggression of the Zionists” and because of his efforts to “oppose the military coup in Egypt”.
While many would dispute Tikriti’s conclusions, his instincts might be right. The one thing that connects Tikriti with the Cordoba Foundation, the Finsbury Park Mosque and the Ummah Welfare Trust is evidence of their support for the Muslim Brotherhood and the designated terrorist group, Hamas.
The Cordoba Foundation, which Tikriti heads, has been described by Prime Minister David Cameron, as a “political front for the Muslim Brotherhood.” In 2009, Cordoba co-sponsored an event organized by Cageprisoners, a pro-jihadist group, which featured as a guest speaker Anwar Al-Awlaki, who later became a senior leader of Al-Qaeda in the Arabian Peninsula, before he was killed in a U.S. drone-strike in 2011.
The Cordoba Foundation also works closely with the Emirates Centre for Human Rights, whose website was originally registered to Tikriti’s wife, Malath Shakir, whose bank account was also shut down by HSBC. According to UAE media, the Emirates Centre for Human Rights is part of the global Muslim Brotherhood network.
For human rights! How they make a mockery of Western moral principles.
The most surprising organization to be shut out by HSBC, however, is the Finsbury Park Mosque. The loss of its bank accounts has sparked anger from leading British Muslims and sympathetic parliamentarians.
The Finsbury Park Mosque was once a much easier target for criticism. Ten years ago, the hook-handed Imam of the mosque, Abu Hamza – recently found guilty of eleven terrorism charges after a five-week trial in New York — was arrested on terrorism charges.
We didn’t hear much about that from the media in the US, did we?
After his arrest, however, the British government, eager to rid the Finsbury Park Mosque of its pro-terror reputation, passed control of the institution to the Muslim Association of Britain (MAB), one of the better-known Muslim Brotherhood fronts in the UK, and one with which Anas Al-Tikriti was once closely involved. Tikriti’s lobbying efforts for the government to embrace Muslim Brotherhood groups as “moderate” alternatives to more overtly terrorist organizations appeared to have paid off.
The government seemed oblivious, perhaps wilfully so, that the MAB’s founder, Kemal Helbawi, has proclaimed:
Oh honoured brothers, the Palestinian cause is not a struggle on borders or on land only. Rather, it is an absolute clash of civilisations: a satanic programme led by the Jews and those who support them and a divine programme carried by Hamas and the Islamic Movement in particular and the Islamic peoples in general.
We call it a clash of civilization with barbarism.
To run the Finsbury Park Mosque, the MAB appointed directors such as Mohammed Sawalha, a Hamas official described by a Brotherhood website as being “responsible for the political unit of the international Muslim Brotherhood in the UK.” Sawalha is also “said to have masterminded much of Hamas’s political and military strategy” out of London, as reported by the BBC.
In addition, the current Imam of Finsbury Park Mosque, Sheikh Rajab Zaki, was a key speaker at rallies in support of Mohamed Morsi, the former Muslim Brotherhood President of Egypt.
Finsbury Park Mosque continues to promote the Muslim Brotherhood preacher, Jamal Badawi, who has described suicide bombers and Hamas terrorists as “freedom fighters” and “martyrs.” Badawi also advocatesthe right for men to beat their wives, if they show “disregard for [their] marital obligations.”
Badawi has also shared a platform with Hamas leader Khaled Meshaal, and he is a director of the International Association of Muslim Scholars, which, in 2004, issued a fatwa authorizing the murder of American troops in Iraq. In addition, during the U.S. terror-financing trial of the Holy Land Foundation in 2007, Badawi was named as an unindicted co-conspirator.
Finsbury Park Mosque still enjoys strong support from the local Council and the Metropolitan Police, both of which have sponsored events at the mosque with the support of the World Association of Muslim Youth (WAMY), a Saudi group that is a prolific publisher of anti-Jewish and anti-Shia material. WAMY is accused by a number of governments of funding terrorism.
Both the police and the local government body have provided several tens of thousands of pounds in grants to the mosque.
Likewise, the Ummah Welfare Trust has enjoyed the support of MPs; and the Cordoba Foundation has als0 received government funding through the Prevent scheme, a fund established by the previous Labour government to combat extremism.
Combat extremism by funding the extremists! What’s that if not insane?
As for Anas Al-Tikriti, in January 2014, he was invited by President Obama to the White House, as part of a delegation led by Iraqi politician Osama Al-Nujaifi, who leads the Mutahidoun bloc, a coalition of Iraqi political parties, the leading member body of which, according to Al Monitor, is the Islamic Party, the Iraqi branch of the Muslim Brotherhood.
The biggest question now about HSBC’s actions is “why?” Some observers have suggested that the HSBC’s decision in 2012 to hire Stuart Levey, the former under secretary for terrorism and financial intelligence, might have something to do with it. Others have suggested the possibility that the British government’s review into the Muslim Brotherhood, which the Prime Minister is due to hear during the summer recess, might be already having some effect.
On the face of it, it seems unlikely that the government would pressure HSBC to shut down Muslim Brotherhood bank accounts while allowing the British police to fund and sponsor Finsbury Park Mosque, one of the Brotherhood’s most important institutions.
But the coalition government, much like the Labour government that preceded it, seems always to have embraced a contradictory approach in its efforts to confront British Islamism. The present government, for instance, managed to declare the Islamic Shakhsiyah Foundation a “Hizb ut-Tahrir front” and at the same time provide it with £70,000 of taxpayer monies.
In addition, after the announcement of the Muslim Brotherhood review in March 2014, the Foreign Office revealed that its advisory group on “freedom of religion” was to include a leader of the Muslim Brotherhood, Tariq Ramadan, as a board member.
Tariq Ramadan it is worth noting, is the grandson of the founder of the Muslim Brotherhood, Hassan al-Banna.
Regardless of these apparent contradictions, HSBC’s decision to close down these bank accounts is welcome. For far too long, Muslim Brotherhood groups in Britain have escaped censure in spite of their promotion of extremism and their connections to terrorism. Even if the government is dithering, at least the private sector is acting.
Without letting ourselves become too optimistic, we venture to hope that this action by HSBC night start a trend.
Pat Condell, truth-teller.
Call it Islam, call it Hamas, call it ISIS, call it the Muslim Brotherhood, call it BokoHaram; call it the Palestinians; call it the United Nations; call it by the name of any Islamic state; call it the interfaith movement, call it the Left, call it the religion of peace; demonstrate for it in the streets of the capitals of Europe; parade for it in New York and Chicago and Los Angeles; this is the thing itself:
We found the video at christianpost.com. We quote part of the text:
A Christian man in Syria recently had his head brutally hacked off by Islamic militants after being forced to deny his faith and salute Mohammed as “the messenger of God”.
So by Muslim rules he became a Muslim. Islam forbids Muslims to kill Muslims.
The perpetrators themselves filmed the atrocity “for the world to see and broadcast as a warning to ‘everyone like him’.”
In the video that was posted to YouTube with translated captions, the helpless Christian man is surrounded by armed militants wearing masks and he is heard reciting as instructed: “There is no God but God and I testify that Mohammed is the messenger of God.”
The victim did not say “God” but “Allah”. The Christian reporter chooses, like many Christians, to claim that the god of Islam and the god of Christianity are one and the same.
An apparent leader in the group of militants is then heard instructing the group: “No one will shoot him now, do you understand? He will not be killed by shooting because it is merciful for him.”
By which the savage seems to mean that death by shooting would be too merciful for him. He goes on:
“He will be beheaded because he is Kaffir, non-Muslim, sided [with] the government and was not praying at all. Everyone like him will have the same end, beheading,” said the militant.
Then they cut his head off as the Muslim murderers cry ‘Allahu Akbar’.