Mark Steyn is being sued for libel in Canada by Michael Mann of Mann-made global warming – and is counter-suing the lying scientist.
In addition to lying about global warming with his infamous “hockey-stick” graph, Mann falsely claims that he was awarded a Nobel prize.
Kim Jong-un, dictator of North Korea, has just held a farcical general election, and finds himself the winner with 100% of the votes.
Very few Muslims (about 7 out of 1.6 billion) have won Nobel prizes, and many Muslims believe that is because of “Islamophobia”, so Iran will award prizes to the overlooked Islamic worthies.*
That is the background to this Mark Steyn joke:
Kim Jong-Un casts his vote for Michael E Mann’s Mustafa Prize
Mark Steyn writes:
Good news for fake Nobel Laureate Michael E Mann. Iran is launching an Islamic Nobel Prize to be named after Mustafa (ie, Mohammed). Given that he wants it so badly, maybe we can nominate Dr Mann for a Mustafa Prize.
* Recently an Iranian ayatollah claimed that Einstein (one of at least 193 Jews out of 13.75 million who really have won Nobel prizes) was a Shi’a Muslim.
The Governor of Arizona, Jan Brewer, has vetoed a bill that would have allowed business owners who held religious objections to homosexual practices to deny service to gay and lesbian customers.
The issue has been confused by debate as to whether religious belief should trump homosexual “rights”, or vice versa.
That business owners should be able to choose whom they will serve and whom they will not, should not be a question of religious freedom but simply of freedom.
They should be free to withhold their goods and/or services for any reason or none. If they act on sheer whim, that is their “right”.
And if it is because of an opinion – even an opinion that is regarded as politically incorrect – so what?
When the opinions of individuals become the government’s business, government has become totalitarian. An orthodoxy prevails. As in Calvin’s Geneva, Catholic Spain, Stalin’s Russia, Mao’s China, Wahhabi Saudi Arabia. The thought police are after you. They have ways of making you reveal the thoughts you are trying to keep private.
It is THE LAW that should not discriminate. Judgment in a court of law should be untainted by pre-judgment – or “prejudice” in the true meaning of the word. (Though there are exceptions. The law rightly discriminates on the grounds of age, holding children less responsible for their actions than adults; and on grounds of mental capacity, holding the insane less responsible than the sane.)
But individuals living their private lives, can, do, and must discriminate in all their judgments. We are all prejudiced. Indeed, there is no way anyone could get through life without prejudices. We have numerous ways of quickly informing ourselves about other people. In a flash we have taken in his appearance, race, color, voice, accent, and so on, and in the secret chambers of our hearts and minds are bringing ready opinions to bear on him. It is a short cut without which we would be perpetually bewildered.
We all have first impressions, and what we make of them depends on our prejudices. We all find someone attractive or repulsive, interesting or dull on first acquaintance, and those first impressions are inevitably affected by prejudice. “Oh, he’s this or that, and I like it (or don’t like it).” But then you get to know him a little and find, perhaps, that he’s not this or that after all. We leap to instant judgment, but sensible people quite naturally make the reasonable decision to wait until they know the stranger better to see whether he is someone they want as a friend or employee or whatever.
In fact, no generalization about a person’s origins, race, nationality, descent, religious affiliation, sexual proclivity, age group, or anything else can ever reasonably be applied with certainty to any individual. But still and forever we will bring our vague associations to bear on our judgments. After that, intelligence should guide us to better judgment, because it is in our interest that it should. (Not because, for instance, some religious idealist issued an impossible-to-obey instruction to love everybody.)
Below we quote from an article by John Hawkins at Townhall, dealing chiefly with reasons why Christians who disapprove of gay marriage should not have to provide services for gay weddings. (The issue which gave rise to the Arizona bill.) But he does make a general point that people can refuse their services for any reason.
John Hawkins writes:
Businesses should generally have the right to refuse customers: Because of slavery, segregation, Jim Crow and the other abominations Democrats forced on America, we did choose as a nation to treat race differently than most other issues. So, we do not allow businesses to discriminate based on race – and that’s a good thing. However, businesses can and do turn away customers for almost every other reason imaginable. Shouldn’t they be able to do that?
Shouldn’t the Super Bowl be allowed to decline an advertisement from a porn website? Shouldn’t the NAACP be able to turn away KKK members from a speech? Shouldn’t a movie theater be allowed to tell people who insist on using cell phones in the theater that they’re not welcome? Shouldn’t Wal-Mart be allowed to refuse to carry NAMBLA literature in its stores? Shouldn’t a nightclub be allowed to tell people wearing gang colors that they’re not welcome? Shouldn’t the Democratic Party be allowed to decline ads on its website from the Republican Party? On a personal note, at my website Right Wing News I’ve declined advertisements from porn websites, a dating service for “sugar daddies,” a dating service for people who are married, and even a t-shirt seller I considered to be homophobic. … For every American with rudimentary common sense, these questions answer themselves.
Does the law at present allow that freedom? Surely whatever is not specifically forbidden in law is allowed. (It is obviously impossible to make a comprehensive list of everything anyone might ever do and declare that it must or must not be done.) If at present people are free, in these ever less free United States, to serve whom they will and not be coerced to serve those they’d rather not, then the law Governor Brewer vetoed was superfluous.
Customers choose which business they will patronize without having to explain why they chose that one and rejected others. Why should business not have the same freedom of choice? A businessman might be foolish to turn away someone who wants to give him dollars in exchange for the merchandise or service he deals in, but he certainly should not be forced to serve anyone against his will.
The war 5
Among the ancient Dead Sea Scrolls there is one titled The War of the Children of Light and the Children of Darkness.
It is a perpetual war: Good against Evil.
It is fought in most of the world’s mythologies, and in almost all of them Good will win in the end. (The exception is that of the Norsemen. They foresaw the triumph of Evil.)
Dennis Prager, writing at Townhall, describes how the two sides of the conflict appear to him now:
In both personal and public life, you can know a great deal about a person or a group if you know what most bothers them – and what doesn’t bother them.
A news item this past week made this point with glaring clarity. It reported a meeting that the United Nations Assistant Secretary-General for Human Rights had on Friday. Before revealing the subject of that meeting, let’s review for a moment what is happening in the world …
North Korea continues to be an affront to the human species. That North Korea, whether or not it had nuclear weapons, is not a central concern is an indictment of humanity.
That the West, with the noble exception of Canada under Stephen Harper, is appeasing the dictators of Iran, is an indictment of the West.
Add to this list the U.N.’s and the world’s ignoring of the Chinese government’s continuing suppression of all dissent and its decades-long violent eradication of Tibet’s unique and ancient culture.
Then add the slaughter of millions in Congo over the last decade, the 100,000-plus killed in Syria just last year, most of them civilians killed by their own government, and the blowing up, burning alive, and throat-cutting of untold numbers of innocent people by violent Islamists on a daily basis.
In other words, if what bothers you most is evil – the deliberate infliction of cruelty on people by people – North Korea, Congo, China, Syria and radical Islam will bother you more than anything else on the world scene.
So, then, what was the subject of the meeting convened Friday by the United Nations Assistant Secretary-General for Human Rights?
The alleged racism of the name of the National Football League’s Washington team, the Redskins.
That’s right. All these horrific evils are happening as you read this, and … the United Nations had a meeting about the name Washington Redskins.
The U.N. is not alone in paying undue attention to the Redskins’ name. The left in the United States is nearly obsessed with it. President Barack Obama has spoken out against it. The Washington Post editorial board has demanded that the team drop the name. In the herd-like way that governs media, innumerable columnists and sports writers have written passionate columns against the name, and increasing numbers of sports writers have vowed to never again write or speak the name.
This left-wing obsession with a non-evil exemplifies the left’s moral universe. That universe is preoccupied with lesser evils while nearly always ignoring the greatest evils.
Preoccupation with real evil is the greatest difference between right and left. The right was preoccupied with fighting Communism while the left … was preoccupied with fighting anti-Communists.
The right today is preoccupied with fighting Islamism; the left is preoccupied with fighting “Islamophobia.”
One way of putting it is that the right is preoccupied with fighting evil and the left is preoccupied with fighting those who fight evil.
The right is preoccupied with defending Israel against those who wish to annihilate it. The left is preoccupied with Israeli apartments on the West Bank.
This difference was made manifest last week in the address given by the one world leader to exemplify the right’s preoccupation with evil, Canada’s prime minister, Stephen Harper. Talking about all the condemnations of Israel, Harper said:
“Think about the twisted logic and outright malice behind that: a state, based on freedom, democracy and the rule of law, that was founded so Jews can flourish as Jews, and seek shelter from the shadow of the worst racist experiment in history, that is condemned, and that condemnation is masked in the language of anti-racism. It is nothing short of sickening.”
Yes, but the writer does not go nearly far enough. The Left is not merely preoccupied with fighting those who fight evil, it is occupied with doing evil. The Left is in alliance with Islam. Its (bewilderingly unintelligent) intelligentsia invent a fake need to “save the planet” from “climate change” as an excuse to advance their own tyrannical rule, reduce population, and impoverish and destroy civilization.
And where are our warriors of the Right to stop them? Let’s see: there’s Stephen Harper and … Well, a few more names may spring to mind. And we do have the immense power of Reason on our side.
Which side is winning, would you say?
An American female lawyer and communist, Lynne Stewart, helped Muslim terrorists carry out mass-murder and torture by relaying messages from their jailed leader.
These are extracts from Wikipedia:
Lynne Stewart was convicted on charges of conspiracy and providing material support to terrorists in 2005, and sentenced to 28 months in prison. Her felony conviction led to her being automatically disbarred. She was convicted of helping pass messages from her client, Sheikh Omar Abdel-Rahman, an Egyptian cleric convicted of planning terror attacks, to his followers in al-Gama’a al-Islamiyya, an organization designated as a Foreign Terrorist Organization by the United States Secretary of State.
She was re-sentenced on July 15, 2010, to 10 years in prison in light of her perjury at her trial. She served her sentence at the Federal Medical Center, Carswell, a federal prison near Fort Worth, Texas.
Stewart was released from prison on December 31, 2013 on a compassionate release order because of her terminal breast cancer diagnosis.
Out she came with the clichés that pass for “thought” in the parrot minds of communists:
Stewart believes that violence is at times needed to correct for the perceived injustices of capitalism. She states that she doesn’t “believe in anarchistic violence but in directed violence,” with directed violence being that which is “directed at the institutions which perpetuate capitalism, racism and sexism, and at the people who are the appointed guardians of those institutions, and accompanied by popular support.”
Muslims as such are not against capitalism, though they have hypocritical ways of taking interest on invested capital so as not to call it that. As for racism, there is no ideology more racist that Islam except its old ally, Nazism. And when it comes to sexism, in theory and in practice, Islam is the world champion. Lynne Stewart apparently saw no need to square her stated “beliefs” with her activity for the benefit of the Muslim terrorists she conspired with.
This commentary on the Lynne Stewart case is from Front Page by Daniel Greenfield.
“Oh, Muslims everywhere!” Omar Abdel Rahman wrote from his American prison cell. “Cut the transportation of their countries, tear it apart, destroy their economy, burn their companies, eliminate their interests, sink their ships, shoot down their planes, kill them on the sea, air, on land.”
This fatwa, or one very similar to it, was distributed to Al Qaeda terrorists in terror training camps while Mohammed Omar Abdel Rahman, the blind sheikh’s son, lectured them on their duties as Jihadists.
While Al Qaeda was working on terror plots that would eventually develop into the attacks of September 11, the blind sheikh was producing threatening sermons from prison warning that America would bring “destruction” on itself if it interfered with the forces of Islam.
On September 2000, a year before the attack, Bin Laden released a video together with Rahman’s son, vowing to free the blind sheikh while Rahman’s son urged Muslims to “move forward and shed blood.”
A year later they did.
It wasn’t easy for the blind terror chief to remain relevant in prison. His devoted attorney Lynne Stewart helped keep Omar Abdel Rahman relevant by helping him pass messages to his followers from prison. …
Omar Abdel Rahman’s followers carried out the first attack against the World Trade Center. Ramzi Yousef, the perpetrator of the World Trade Center bombing, was a follower of the blind sheikh, and his uncle, Khalid Sheikh Mohammed, was also the architect of the September 11 attacks.
Afterward, the blind sheikh’s followers unspooled a terror plot larger in scale than September 11 targeting New York landmarks.
Lynne Stewart didn’t just conspire to aid any terrorist. The man she was aiding was a crucial figure in a wave of terror rolling around the world from Egypt to Afghanistan. Islamic terrorists, including Al Qaeda, hung on his words and derived inspiration from his incitement to violence.
Stewart was present when Rahman was told that the bombing of the USS Cole had been carried out in his name and that there were plans to carry out further operations unless he was released. While the sheikh and his follower talked of terror, Lynne Stewart sat and scribbled, pretending to take notes so that the prison guards would not become suspicious.
In an interview, Lynne Stewart suggested that maintaining the blind sheikh’s “exchange value” was part of her job. “It could be very important that that person is still perceived as worth exchanging, perhaps, for someone else,” she suggested. “Once he … becomes a non-person on the international scene, he loses currency, he loses credibility. He is no longer someone who perhaps would be viable for people to consider in some kind of swap or exchange.” …
A year after Rahman was sentenced to life in prison, terrorists from his Muslim Brotherhood splinter organization, the Islamic Group, carried out the Luxor Massacre in Egypt. European tourists had their ears and noses cut off before being killed. The attack had been carried out to take hostages to exchange for Lynne Stewart’s client. A note calling for the release of Rahman was found in a disemboweled body.
When asked about the Luxor Massacre, Stewart accused Americans of being “two-faced about violence” adding that, “The basic desire of people to be free hasn’t changed. And I’m not sure that I want to second-guess what methods other people use.”
In the massacre that Lynne Stewart refused to second-guess, the methods included the murder of Shaunnah Turner, a 5-year-old girl. …
A year before the September 11 attacks, the terror lawyer went too far and held a press conference confirming that the blind sheikh wanted an end to the temporary ceasefire between the Islamic Group and the Egyptian government that had been brokered the year of the Luxor Massacre. … Lynne Stewart was no longer functioning as an attorney. Instead she was acting as the spokeswoman for a terrorist organization. After September 11 fulfilled the fatwa of her client, she expressed her support for Osama bin Laden and said, “I’m pretty inured to the notion that in a war or in an armed struggle, people die.”
The people in the World Trade Center ”never knew what hit them. They had no idea that they could ever be a target for somebody’s wrath, just by virtue of being American. They took it personally. And actually, it wasn’t a personal thing.”
Nothing going on out there is “personal” to a communist. Everything that happens is the inevitable progress of history. “It” only becomes personal when it hits him or her personally.
Lynne Stewart’s career of defending domestic terrorists had prepared her to take this callous view of the lives of the men, women and children murdered by her clients. Stewart had defended Weather Underground terrorists not for money, but because she agreed with their views.
“I am guilty of no crime,” Stewart has said. And she has gone on playing the victim while showing not an ounce of remorse. “Oh, I would do it again in a minute,” she told an interviewer.
And now that Obama has decided to set her free, she may get the chance.
Stewart has cancer and the Bureau of Prisons and the U.S. Attorney’s office asked for her compassionate release. The request has been granted. Compassionate releases are rare, but the old radical has friends in high places. Less than a dozen prisoners are granted compassionate release each year. Lynne Stewart won the lottery, but it’s doubtful that luck had anything to do with it.
[Attorney General] Holder has filled the Justice Department with terrorist sympathizers and made it a place where Lynne Stewart would feel right at home.
The American Taliban’s lawyer is now the Acting Associate Attorney General and the Principal Deputy Solicitor General was the lawyer for Bin Laden’s driver. They join at least seven other lawyers who have defended terrorists. Lawyers whom Attorney General Eric Holder declared were “patriots” for representing terrorists.
The Second Circuit Court wrote that Stewart suffered from a “stark inability to understand the seriousness of her crimes.” … She did not accept … that they were crimes. That is something that she has in common with Attorney General Eric Holder.
In her opening argument for the blind sheikh, Stewart contended that ”he has advocated for the suffering of his people at home, in Egypt. He has advocated by any means necessary, and that is not acceptable to this government.”
Omar Abdel Rahman’s idea of advocacy was mass murder. So was Lynne Stewart’s.
Now Stewart is being treated with the compassion that she denied his many victims; including Shaunnah Turner. And if Lynne Stewart lives to continue her crimes, she will repay that compassion the same way that her favorite terrorists always have.
She has no idea that she could be a target for somebody’s wrath, just by virtue of being American.
Though she will never be the target of America’s wrath, just by virtue of being a traitor.
A pity, that.
This report, by Ross Tilchin, comes from the left-leaning Brookings Institution. It is titled On the libertarian challenge within the GOP.
Would a stronger appeal to libertarian values help the Republican Party win elections? This was one of the central questions raised during a discussion of the Public Religion Research Institute’s (PRRI’s) American Values Survey, “In Search of Libertarians in America,” launched at the Brookings Institution on October 29th, 2013.
Libertarianism has become a major part of the political conversation in the United States, thanks in large part to the high profile presidential candidacy of Ron Paul, the visibility of his son Rand in the United States Senate, and Vice-Presidential candidate Paul Ryan’s well-known admiration of Ayn Rand’s Atlas Shrugged. And the tenets of libertarianism square with the attitudes of an American public dissatisfied with government performance, apprehensive about government’s intrusiveness into private life, and disillusioned with U.S. involvement overseas. Libertarianism is also distinct from the social conservatism that has handicapped the Republican Party in many recent elections among women and young people.
Within this context, libertarians seem likely to exercise greater sway on the Republican Party than at any other point in the recent past. But a closer look at public attitudes points to many factors that will limit the ability of libertarians to command greater influence within the GOP caucus.
First, according to the PRRI poll, libertarians represent only 12% of the Republican Party. This number is consistent with the findings of other studies by the Pew Research Center and the American National Election Study. This libertarian constituency is dwarfed by other key Republican groups, including white evangelicals (37%) and those who identify with the Tea Party (20%). Tea Party members are much more likely to identify with the religious right than they are with libertarianism. More than half of Tea Partiers (52%) say they are a part of the religious right or the conservative Christian movement, and more than one-third (35%) specifically identify as white evangelical Protestants. In contrast, only 26% of Tea Partiers were classified as libertarians on PRRI’s Libertarian Orientation Scale.
While these groups are similarly conservative on economic matters (indeed, libertarians are further to the right than white evangelicals or Tea Partiers on some economic issues, such as raising the minimum wage), they are extremely divided by their views on religion.
Only 53% of libertarians describe religion as the most important thing or one among many important things in their lives.
Only? We’re surprised there are so many. More than half!
By comparison, 77% of Tea Party members say that religion is either the most important thing or one among many important things in their lives, and – not surprisingly – 94% of white evangelicals say that religion is either the most important thing or one among many important things in their lives. A full 44% of libertarians say that religion is not important in their lives or that religion is not as important as other things in their lives. Only 11% of Tea Party members and 1% of white evangelicals say that religion is not important in their lives.
There are evangelicals who say that? Evangelicals in name only, then? EINOs.
Additionally, libertarians are among the most likely to agree that religion causes more problems in society than it solves (37% total: 17% completely agreeing, 20% mostly agreeing); the least likely to agree that it is important for children to be brought up in a religion so they can learn good values (35% total: 13% completely disagree, 22% disagree); and the least likely to think it is necessary to believe in God in order to be moral and have good values (63% total: 30% completely disagree, 33% mostly disagree).
About a third of the surveyed libertarians find it necessary to believe in a heavenly Lord? Astonishing.
These stark differences in attitudes toward religion help explain the large difference in view between libertarians and other conservatives on social issues such as abortion, physician-assisted suicide, and marijuana legalization. Given their positions on these contentious social matters, it is very difficult to envision Libertarians gaining the support of socially conservative voters in the Republican Party.
Libertarians’ influence on the Republican Party is also limited by geography. Libertarians are broadly dispersed across the country – and even where they are most regionally concentrated, they are outnumbered by Tea Partiers and White Evangelicals. …
Of the 10 states that Sorens identifies as having the most libertarians, only New Hampshire, Nevada, and Georgia had spreads of 8 points or less in the 2012 presidential election. The other seven were either solidly red (Montana, Alaska, Idaho, Indiana, Wyoming, and Utah) or solidly blue (Washington and Oregon).
As such, there seems little impetus for any ideological change of course in these states—not to mention the South writ large, the region with the greatest level of libertarian support — since they are already so stoutly Republican. Perhaps in individual districts with a particular libertarian bent, libertarian candidates could have some electoral success. But any candidate running as a libertarian would, by the nature of libertarianism, have to emphasize their laissez-faire values on social issues. If running for higher office, this would surely alienate more socially conservative voters, so strongly represented in the Republican Party in these areas.
The business establishment of the Republican Party would seem a natural libertarian ally, given its moderate views on social issues, opposition to government regulation, and natural sympathy for classical economics. But this view is contested by Henry Olsen of the Ethics and Public Policy Center. At the recent Brookings discussion, Olsen argued that the business community consists of “people who are generally but not intensely opposed to government expansion, people who are generally but not intensely supportive of personal social liberties, people who are generally but not intensely suspicious of intervention abroad. That is the center of the Republican Party, not the libertarian alliance.” The very intensity of the libertarian movement is, as Olsen observed, “a bit off-putting to the person in the middle.” …
Though the states with the most libertarians are primarily rural, libertarians are also wealthier than average, better educated than average, and young (indeed, 62% of libertarians are under the age of 50) — three demographic sets that tend to live in densely populated areas. Heavily populated areas are overwhelmingly Democratic. It is not clear how many of voters in these areas would support a more libertarian Republican [candidate]. Regardless, it is even less likely that libertarianism would tilt the balance in urban counties towards the GOP’s way. …
For a variety of reasons, the burden falls on libertarians to demonstrate how they will change these dynamics. While there may be real appeal for some for Republicans to embrace a more libertarian approach, the undercurrents of the party do not paint an encouraging picture for this as a successful electoral strategy. …
The cornerstone of libertarianism — a fervent belief in the pre-eminence of personal liberty — leads libertarians to hold views on social issues that fall far outside of the mainstream of large portions of the Republican Party. In addition, libertarians’ greatest concentrations in numbers tend to fall either in small, sparsely populated states with less national political power, or among younger individuals who live predominantly in densely populated, Democratic areas. This culminates in an environment where political and demographic forces across the United States and within the Republican Party itself severely limit the power and growth of libertarians as a force within the GOP.
Scott Shackford, writing at Reason, comments on the report:
I take slight issue with the analysis, though perhaps not the conclusion. What’s left out is the very libertarian idea that just because libertarians don’t see religion as an important component to their own lives, that doesn’t mean we would object to others who decide otherwise. And believing that “religion causes more problems in society than it solves” should not be taken to mean that a libertarian believes the government should implement policies in a pursuit to “fix” these problems.
Obviously there is disagreement, but it’s not actually, literally about faith. The disagreement is about the extent of and justifications for the use of government force. To say that religious beliefs should not be used to determine whether it should be legal to get an abortion or get married is not to say that people shouldn’t use religion to make these decisions for themselves in their own lives.
Given the libertarian rejection of government coercion, who else is better suited to even approach these issues with social conservatives? Who outside of libertarians is arguing in favor of same-sex marriages getting the same legal recognition as heterosexual marriages, while at the same time arguing that no church should be obligated to recognize them, nor should any business be dragooned into providing goods and services for them?
Rather than seeing libertarians in opposition to social conservatives, it’s more helpful to see libertarians as allies in protecting the civil liberties of the religious even as they lose cultural influence. Libertarians may not be able to “take over” the Republican Party (not that they should stop trying), but the party itself may be in deep trouble if these factions cannot find points of agreement.
One point that emerges from the data and the discussion as a whole is that the issue of personal liberty is assumed to be of no concern at all to the Democratic Party.
If the Republican Party – for all its faults – is so clearly the party of liberty, then all the straining by these earnest scholars of the Left to prove it is mostly the party of religious nuts and southern fuddy-duddies, is wasted effort. Those who want to be free need to vote Republican. Those who want Big Brother (or Daddy or Nanny) Government to run their lives, and keep them dependent on the whims of bureaucrats and collectivist ideologues, will vote Democratic.
If only the Republican Party could learn how to get voters to understand that that is the choice.
To most people “Quaker terrorists” may seem a contradiction in terms. So we must explain.
To excuse or defend terrorism is to encourage it; to encourage it is to co-author it.
And what is terrorism? It is not an ideology. It is a method, a tactic. It is the systematic use of violence to create public fear. By the targeting of the innocent the fear is spread. Everyone in a certain place, or of a certain race or calling, or in a certain position, must be given reason by the terrorist to fear that he or she, or his or her spouse or child or parent, can be blown into pieces, or be knifed or beaten or shot to death, by complete strangers at any moment. Terrorism is morally indefensible. Arguably the most morally indefensible form of violence that can be imagined. Nothing can justify it. No cause. Nothing.
For centuries the Quakers were a widely respected sect. They were pacifists on moral grounds. Pacifism was one of their founding religious principles. Their name was synonymous with non-violence. In wars, they would serve their country as doctors, nurses, ambulance drivers, stretcher-bearers … They eschewed violence even in self-defense. As a sect, they lived up to their principles. That was what they were respected for.
(For the record – in our view a pacifist upholding his principle of non-violence when the aggressors are Nazis or Communists say, while others risk their lives to save him from them, is not admirable. But our task here is to explain the Quaker view, which many hold in high esteem: that it’s wrong to use violence at all. Ever.)
But now the Quakers are terrorists. They are terrorists in that they excuse, defend, and actively encourage terrorism.
Here is the story of how the change, the reversal of their values, came about. We have taken it from the The Tower, condensing the full account given by Asaf Romirowsky and Alexander H. Joffe:
The Quakers — thus named because they tremble or “quake” before God — [is] a Protestant sect founded in England during the mid-17th century. … As part of their beliefs, Quakers oppose violence in all its forms and reject any compulsion in religion. …
The Quakers are also called The Friends. So unthreatening. So simple. So trustworthy. So good.
On April 30, 1917, the Quakers formed The American Friends Service Committee (AFSC) “in response to America’s entrance into World War I”.
Challenged by public hostility and government disapproval due to their refusal to be drafted, the Quakers formed the AFSC in order to organize alternative forms of service for its members, such as providing medical aid and other non-violent participation in the war effort.
The AFSC slowly expanded over the years, and by the late 1940s it was an established Christian organization with global experience, recognized by national and international establishments as a major provider of international relief, charity, and aid. …
The dawn of the Cold War, however, proved a turning point in the history of the organization. In April 1947 …
Just thirty years after its founding …
… a faction within the AFSC’s leadership convened a meeting at which the head of the organization, Clarence Pickett, and others argued that tensions between the United States and the Soviet Union had become so intense, and the threat of atomic war so grave, that the AFSC should abandon its long-standing tradition of political neutrality.
The argument was absurd. How by taking one side against the other would they be lessening the tension and preventing atomic war?
It is true that one side of the Cold War was working through agents of influence to get the other side disarmed by public opinion. It paid its agents to organize “Peace” movements. Not because it was for peace, though it pretended to be. Far from being peaceful, it was arming, aiding and abetting proxy wars of “liberation” on five continents. That lying, hypocritical, relentlessly belligerent side was the Soviet Union. And that is the side the AFSC took.
Can there be much doubt that Clarence Pickett, whether personally paid or not, was one of its agents?
Such a stance [of neutrality], Pickett said, could no longer be an article of faith but a crime. The radical nature of this [new] stance was reflected in the words of another participant, who said, “Evolution is too slow. We need revolution in the Society of Friends.”
Hear in that the vocabulary, the phraseology of Marxism.
The organization, Pickett and his supporters felt, should actively spearhead a peace movement that would directly challenge America’s Cold War policies.
Not for a moment did they apparently consider that the American Cold War policies were a direct challenge to the Soviet Union’s hot war ambitions.
This began the AFSC’s transformation from a religious group to, as one Quaker scholar later put it, “just one more pressure group within the secular political community”.
Or in other words, it changed not only from a pacifist to a revolutionary movement, it also changed, effectively, from a Christian sect into a Communist sect.
The AFSC’s newly radical stance took aim at American policies throughout the 1950s and paid little or no heed to repression and terror in Communist countries. This hit its stride during the Vietnam War. The organization bitterly and actively opposed the war throughout the 1960s and 1970s. Its attacks on American policy in Vietnam were furious and wide-ranging, opposing everything from the escalation of military operations to all forms of aid to South Vietnam to the conduct of the war itself. In addition, the AFSC directly violated American embargoes and sent medical aid directly to North Vietnam. These actions proved to be extremely controversial. In one case, the AFSC was accused of revealing to the North Vietnamese that a prominent Buddhist activist was a CIA agent, prompting one prominent Quaker to hold a sit-in at AFSC headquarters in protest.
So some individual Quakers – many, according to the authors – were still true to their founding principles, or perhaps were American patriots.
The AFSC’s activism placed it unquestionably on the side of the American far-Left, where it remains to this day.
The Quakers’ [erstwhile] beliefs in nonviolence have not prevented them from supporting bloody despotic regimes. …
And the hypocrisy was – and remains – blatant:
While still voicing support for pacifism, the organization increasingly aligned itself with violent Left-wing governments and movements, some of which used terrorism to advance their goals.
Many rank-and-file Quakers were appalled at the AFSC’s overt support for such regimes and movements, as well as its double standards … But their protests proved fruitless. The AFSC rejected all criticism as fundamentally illegitimate “red-baiting and McCarthyism”.
“Red-baiting”. Again, the vocabulary of the Communists. Or rather of the Comintern – the Soviets’ ideological club for foreign fans of its appalling system.
… The AFSC’s policy towards Iran is [to demand] the removal of sanctions and [dismiss] concerns about Iranian nuclear weapons.
It is openly, shamelessly supportive of the most terrible regime on earth:
Today the group operates collective farms in North Korea …
And is intimately supportive of at least one of the most savage terrorist groups on earth – Hamas.
Romirowsky and Joffe trace the history of the Quakers relationship to the “Holy Land”, the Palestinians, and Zionism, giving them credit for aiding the refugees more rationally than most other organizations working among them. But …
… after the 1967 Six Day War, the AFSC began to take a more explicit and fervent pro-Palestinian stance, applying its growing radicalism and willingness to accommodate the use of violence to the Middle East conflict.
As the 1970s saw the rise of Palestinian terrorism as a major source of global violence, the AFSC began to take a disturbingly understanding approach to the issue. A 1972 AFSC pamphlet, Nonviolence: Not First For Export told its readers:
… before we deplore terrorism it is essential for us to recognize fully and clearly whose “terrorism” came first, so that we can assess what is cause and what is effect.
It was clear enough that, in regard to Israel the AFSC had no doubts about whose “terrorism” came first. The pamphlet expressed, for example, deep understanding toward the Palestinian Fedayeen — “those who sacrifice themselves” — terrorists whose main purpose was to infiltrate Israel and kill civilians. …
In 1973, the AFSC called for a U.S. embargo on arms and other aid to Israel, and in 1975 adopted “a formal decision to make the Middle East its major issue.” It quickly opened an office in Israel, installed specialized staff members at regional offices in the U.S., and began advocating for the Palestinians in Israeli and international courts. Israeli officials quickly discovered, however, that the new AFSC representative in Jerusalem was attempting to organize on behalf of the PLO. …
The AFSC has moved ever closer to the Palestinian cause since the 1970s. Today, this is expressed through fieldwork, lobbying, and activism, in particular through the BDS [Boycott, Divestment and Sanctions] movement [against Israel] …
In regard to Hamas’ indiscriminate use of rockets against Israeli civilians, the AFSC simply notes that “it is important to look at the firing of rockets by Palestinian armed groups in context”, since this is “intertwined” with “ongoing Israeli military actions in Gaza”. …
Military actions which are rare, targeted, and defensive only. While the rockets are constant, indiscriminate, and aggressive.
The authors suggest that the Quaker movement now clings to its anti-Zionism as a cause to keep it alive.
It may be that a movement like the Quakers, which has seen its numbers dwindle along with other liberal Protestant denominations, sees anti-Zionism as a last resort; a movement with powerful emotional appeal on which it can draw in order to maximize its power. If so, then it has undone a great deal of the good it once did, and substituted hypocrisy and bad faith instead.
Once a byword for humanitarianism … it has now become, in effect, a brand — one on which the AFSC can trade as it exploits the putative neutrality and pacifism it stands for in order to advance hostility toward Israel and, with its promotion of the “right of return”, an end to Israel itself.
In the end, the AFSC’s story reflects the tensions between pacifism and politics, between aid work and political activism … It demonstrates that small religious movements are susceptible to hijacking by radicals, and suggests that pacifism may inevitably engender its opposite. The organization’s slide has been a long one, and at the moment it shows no sign of or interest in reversing it.
The Washington Post reports that Pope Francis (born Jorge Mario Bergoglioco in Argentina), issued a long (50,000 word) statement on November 26, 2013, in which he expressed disgust with capitalism and advocated redistribution as a sure formula for eliminating poverty.
It is a highly audacious – in our opinion impudent – display of economic ignorance.
Pope Francis … sharply criticized growing economic inequality and unfettered markets in a wide-ranging and decidedly populist teaching that revealed how he plans to reshape the Catholic Church.
“Unfettered markets.” If you don’t chain ‘em up they will attack you?
In his most authoritative writings as pontiff, Francis decried an “idolatry of money” in secular culture and warned that it would lead to “a new tyranny”. …
A statement rich in baloney. (1) No one sane worships money (not even the many cruel and lascivious Popes who accumulated it passionately in pre-Enlightenment times did that). It is a medium of exchange. It is wanted for what it can do, what it can acquire, not for what it is. That’s why the poor are in need of it. (2) He decries poverty, yet he scorns money. (3) Market economies do not lead to tyrannies. But governments that redistribute money are exercising a form of tyranny. And wherever economic equality is enforced, it is always an equality of misery. Except for those who do the distribution. They invariably redistribute a big whack to themselves.
[Pope Francis] showed a willingness to use tough language in attacking what he views as the excesses of capitalism.
“The excesses of capitalism”? Wherever on this earth there is prosperity, wherever the poor are least poor and have the best chance of getting richer, capitalism is the magic that does the trick; and it is only in a free society, where the free market – or “capitalism’ – operates, that the poor are least poor and can most easily become richer.
Using a phrase with special resonance in the United States, he strongly criticized an economic theory — often affiliated [sic] with conservatives — that discourages taxation and regulation.
Yes, we conservatives do dislike, and would discourage, governments taking money from those who earn it and giving it to those who don’t. And we don’t think bureaucrats know better how to run our businesses than we do.
The Pope’s statement is then quoted directly:
“Some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naive trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system. Meanwhile, the excluded are still waiting.”
Since he does not understand that wealth is created, but conceives it to be a fixed “pie” that some get too big a slice of leaving too little for others, he thinks that those capitalists “affiliated” with a “trickle-down” theory (his use of that phrase greatly impressed the reporters who see it as a sign that Bergoglioco knows what he’s talking about) have made some sort of promise or prediction that their riches will bring about “greater justice and inclusiveness in the world”. He means “social justice” – a meaningless phrase, dear to the hearts of egalitarians, statists, and collectivists in general. But the poor in – say – America, are not poor because someone, or a class of people, has been unjust to them. And what can he mean by “inclusiveness”? If he means participation in the market, it is open to all in a free – but not an egalitarian – society. Perhaps he has a picture of ragged starving people begging at the gates of a castle, as in the centuries when the Catholic Church ruled over Europe.
Although Francis has previously raised concerns about the growing gap between the wealthy and the poor, the direct reference to “trickle-down” economics in the English translation of his statement is striking. The phrase has often been used derisively to describe a popular version of conservative economic philosophy that argues that allowing the wealthy to run their businesses unencumbered by regulation or taxation bears economic benefits that lead to more jobs and income for the rest of society. Liberals and Democratic officials have rejected the theory, saying it is contradicted by economic evidence.
It is not contradicted by the evidence. All the evidence points the other way. Every experiment in redistribution, ie socialism, has failed. And how does encumbering business with regulation and taxation help society? Is a heavily taxed business more or less likely to employ more people? As for regulation, the Obama administration has issued and continues to issue such a volume of it, that if it could reduce unemployment and restore prosperity it would surely have done so spectacularly by now!
Then comes the really dangerous part of the Washington Post article:
Some scholars say the Pope’s statement should invariably shape the thinking of today’s Catholics.
“There’s no way a Catholic who is a serious intellectual can ever again not address the issue of income inequality, of the structural sins of our economic system. This is so front and center,” said Michael Sean Winters, a fellow at Catholic University’s Institute for Policy Research and Catholic Studies. …
Francis’s words may ripple across many fronts.
‘The structural sins of our economic system.” Capitalism, or the free market, or “the natural order of liberty” as Adam Smith called it – is sinful! If millions of Catholics are going to have to believe that …
But wait. Will Catholics who are literate in economics and therefore supporters of the free market have to “address the structural sins of our economic system”?
The pope’s statements — especially if they continue — could impact U.S. politics. Several potential contenders for the presidency in 2016 are economic conservatives who are also Catholic, and liberal Catholic groups have in the past taken aim at what they view as the overly stingy policies of Republicans who have little regard for the role of government in redistributing income.
A government that doesn’t redistribute is being “stingy”, you see?
Rep. Paul Ryan (R-Wis.), a recent proponent of those policies and a devout Catholic, has said before that he tries to uphold Catholic teaching “as best I can” and believes his policies match Catholic teaching because they emphasize small institutions close to the people — for example, churches — over the role of state or federal government. A spokesman for Ryan declined to comment Tuesday on the pope’s statement.
Hard to imagine what he could possibly say to reconcile irreconcilables. If this nonsense from Pope Francis is now “Catholic teaching”, will someone like Paul Ryan have to choose between being a Catholic and being a Republican?
There is a lot more nonsense to be read in the article - including a reminder that the Church is against Communism!
John Paul II’s warnings on economic inequality were swallowed at times by his war on Communism, a far more dangerous problem in the church’s eyes because of its anti-religious bent …
So atheism is even worse than the “unfettered” market in papal eyes.
Also reported is the Pope’s belief that the 2001 economic collapse of his native country, Argentina, was due to a failure of free market capitalism. For a description of what actually happened – authoritarian central control, hyperinflation, rising debt, bad decisions, and extreme corruption – listen to the first 13 minutes or so of this lecture.
Winters said a key to understanding Francis is that he’s from Argentina and was archbishop of Buenos Aires in 2001, when the country’s economy collapsed.“When you see people trying to bless capitalism, he has a very real, vivid experience of capitalism and what it has brought to his country, and it’s not a happy experience,” Winters said.
We cannot of course review all the evil that the Catholic Church has done over the last 1800 years, to which this mischief is now to be added. (Yes, it might sometimes have meant to do good, but as Christians say, the road to hell is paved with good intentions.) But we will give one reminder since we received only yesterday an email from a retired academic, commenting on the Pope’s statement, that provides a particularly vivid example of the Church’s iniquity in recent history.
Alexander Firestone writes:
How did Hitler become German chancellor? The one man most responsible, apart from the Nazis themselves, was Eugenio Pacelli, Papal Nuncio to Germany at the time and later Pope Pius XII. And he did it consciously and deliberately. Throughout Weimar Germany from the Kaiser’s abdication in 1918 until Hitler became chancellor on 30 January 1933, elections were generally free and fair in Germany. The three largest political parties were  the Communists (KPD) who in every election got 20% of the vote, concentrated mostly in a few large cities like Berlin and Hamburg;  the Socialists (SPD) who always got another 20% of the vote, also concentrated in major cities. Both parties had their loyal followers who never wavered. But the largest party was  the Catholic Center Party which regularly got 30% of the vote, heavily concentrated in Catholic Bavaria and the Rhineland. They got zilch in heavily Protestant areas like Saxony and Prussia.Thus, most governments were headed by Chancellor Heinrich Brüning, leader of the Catholic Center Party a generally conservative, but not extremist group.
In the election of June 1932 the communists and socialists each got their standard 20% and the Catholic Center got its standard 30%. A government was formed with Brüning as chancellor consisting of the catholic center, the socialists, and a few votes from the remaining parties; mostly small and mostly representing agricultural interests in largely Protestant areas, to get over 50%. In that election the National Socialists [the Nazis] got 12%, an all time high for them, at the expense of some small agricultural parties. The coalition did not work well. Thanks to the depression, unemployment was high and taxes could not be raised further, but the socialists demanded ever larger welfare programs. Brüning did the only thing he could; print more money, basically surrendering to the socialists. That summer Eugenio Pacelli became Papal Nuncio to Germany and chair of the German Catholic Council of Bishops.
Eventually, Brüning had to call for new elections, and he did so for December 1932. German electoral law specifies that elections may be held on any day of the week except Sunday. Therefore, there must be a last Sunday before an election. The practice had been (actually going back to Bismark’s time) for a letter to be read in every Catholic church in Germany on the Sunday just before an election providing church guidance to all German Catholics on how to vote. That letter is written by the Papal Nuncio, blessed by the Pope, and definitive for all Catholics. Since 1918 the letter recommended voting for the Catholic Center Party but did not require it. It also forbade voting for the Communists. After 1923 it was modified to forbid voting for the Communists or the Nazis. Pacelli abolished the Catholic Center Party, calling a Catholic party “unseemly”, even though it was the largest party in Germany. Pacelli also rewrote the Catholic Church letter. The recommendation to vote for the Catholic Center Party was dropped, but the provision forbidding (as a mortal sin) a vote for the communists was still there. The provision forbidding a vote for the Nazis was also dropped. On a vote for the Nazis the letter was silent.
In the December 1932 election the Communists and Socialists each got their standard 20%, and from the usual places, and the Nazis increased their vote from 12% in June to 44% in December. Analysis of voting patterns shows that they increased from 12% to 14% at the expense of the little agricultural parties AND they got the entire 30% from Bavaria and the Rhineland that had once gone to the Catholic Center Party. The German Catholics of Bavaria and the Rhineland got the message and voted as they were supposed to. Always helpful, the Communists announced that they would vote against any government in which they did not get the economics, labor and foreign ministries. Of course, with 44% of the votes themselves, the Nazis had only to bribe a few of the little agricultural parties to get over 50%, which they did. There was a lot of twisting and squirming in December and January, but on 30 January 1933 President Hindenberg did the inevitable and asked Hitler to form a government. That is how, in short, Eugenio Pacelli made Hitler Chancellor of Germany.
As a comment on the idea that capitalism ruined Argentina, TAC Associate Robert Kantor adds this:
The latest speech by the Pope makes explicit what has been known for a long time, namely, that the Church is and has always been anti-capitalist, preferring the top-down economic control and redistributionist policies that have proved such spectacular failures in Marxist and fascist countries. At the turn of the 20th century, the United States and Argentina both served as powerful magnets to immigrants from Europe. Both seemed to be a land of the future. Argentina, which has had the kind of strong central government (i.e., semi-fascist) the Pope seems to find so congenial, is still the land of the future — and always will be.
Today being the 50th anniversary of President Kennedy’s assassination, there will be many a paean of praise for him ringing through the land.
Though we deplore his assassination – most probably by the Communist arrested for the crime – we have found little to admire about JFK.
Which is why we were quite pleased to find this unenthusiastic review of his presidency and unflattering estimation of his character by Derek Hunter, who writes (in part) at Townhall:
President Kennedy remains popular with journalists and historians, but was not a popular president with the American people at the time. His re-election in 1964 was not certain. It was, in fact, a long shot at the time of his murder.
His presidency was, for the most part, a non-event. The Bay of Pigs was a fiasco, the Cuban Missile Crisis brought us to the brink of nuclear war, cost us missiles in Turkey and doomed Cuba to the underside of the Fidel Castro’s boot to this day.
On civil rights, something for which President Kennedy receives much credit and praise, he did little more than pay lip service to the concept. My friend and a host of the C4 Show … Clarence Mitchell IV, whose grandfather was Clarence Mitchell Jr., the chief lobbyist for the NAACP during the Kennedy years, tells me, “My grandfather always said President Kennedy, at the insistence of his brother Bobby, was not a champion of civil rights, that he was actually an obstacle. He kept things slow because he wanted the support of southern Democrats. It wasn’t about right and wrong with them, it was about what would get them the most votes.”
President Kennedy is given credit for the Civil Rights Act of 1964, but he had little to do with it aside from having spoken on the subject a few times. In fact, C4 tells me that in August of 1963 there was a “big meeting” of civil rights leaders at the White House with the Kennedy brothers because there was talk that they might not endorse JFK’s reelection. They were promised what politicians always promise voting blocs they’re stringing along – action after the election. Tragedy intervened, so we’ll never know what he might have done, but we do know what he did do and that wasn’t much at all.
In fact, it seems nearly every positive development of that era is somehow credited to JFK – even those he had little to nothing to do with. It’s just been credited to him, or imposed on him, as part of the myth-making surrounding “Camelot.”
President Kennedy was a great orator and a master at public relations. He also had a press corps that adored him, thus insulating him from reality in the annals of history. (Sounds vaguely familiar, doesn’t it?)
The “Camelot” legend was myth, constructed to obscure the reality of a despicable man elected through fraud and an unholy alliance with the mafia in Chicago.
The real John F. Kennedy was a womanizing misogynist, a spoiled brat who ran for the U.S. Senate for lack of anything else to do and to feed his controlling [pro-Nazi] father’s ego. Just eight years and very few accomplishments later, he sought the presidency for much the same reason.
He was a reckless man, sleeping with interns, girlfriends of mafia bosses, Russian spies and seemingly anyone else willing. He took his job seriously enough, but in perhaps the most blatant act of corruption since Teapot Dome, appointed his own brother Attorney General of the United States. Kennedys are loyal to Kennedys first; there is no second. The idea that Robert Kennedy could be trusted to, if called for, investigate possible corrupt actions of President Kennedy is laughable.
After his tragic assassination, the Kennedy myth-making started and hasn’t stopped. It started with the coaching of 3-year-old John F. Kennedy Jr. to salute his father’s coffin for the cameras as the procession passed, and it continues to this day. Even his gravesite is a testament to that myth.
President Kennedy is buried at Arlington National Cemetery, and rightfully so. He did serve our country with honor in World War II. But real estate at Arlington is at a premium, with our heroes buried in close proximity to each other to accommodate all who deserve it. Yet the JFK gravesite sits alone in a large otherwise-vacant plot. I don’t begrudge him the eternal flame – though that seems a bit much. But his wife is buried next to him in spite of remarrying, and his brother, Robert, is buried there too, even though he did not serve in the military.
This “devout Catholic” family exemplifies hypocrisy on every level – from their bootlegging beginnings to their philandering lifestyle, there is very little about their legend that stands up to even the most cursory of scrutiny. Despite this fact, hours of television time, gallons of ink and gigabytes of web-space will be dedicated to how extraordinary JFK was, how they all were.
It’s simply not true.
We have little argument with all that. (But if they were not actually devout Catholics – and who can know? – it would be one thing in their favor in our eyes.)
For the rest, we would only comment that JFK and his brother Bobby were extraordinary of course as men of power. They are historical figures. But neither of them had an extraordinary mind, and neither left any great gifts to the world.
Steve Chapman writes (also at Townhall) that Kennedy …
… led people to imagine that their government had the boundless capacity to improve the world, and on the day he died, they could still believe that.
His administration and that of his vice president and successor Lyndon B. Johnson are significant in the same way: They represent the pinnacle of ambitious, visionary government. What each president lacked was a sober sense of the limits of what it could do, at home or abroad. …
Kennedy came into office having roused unrealistic expectations. …
His inaugural address did nothing to dampen the mood. It cast the United States not just as the defender of its own security and freedom, but as guarantor for the entire planet. Kennedy declared that “we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe, in order to assure the survival and the success of liberty (emphasis added).”
In case that promise did not seem sufficiently grandiose, he added, “The energy, the faith, the devotion which we bring to this endeavor will light our country and all who serve it — and the glow from that fire can truly light the world.”
Kennedy gave the highest priority to the foreign arena. But Johnson’s domestic program grew out of initiatives begun by JFK. And LBJ was no more inclined to restrain his rhetoric.
He extolled his social welfare plan as though he were describing paradise: “The Great Society is a place where every child can find knowledge to enrich his mind and to enlarge his talents. … It is a place where the city of man serves not only the needs of the body and the demands of commerce but the desire for beauty and the hunger for community … beckoning us toward a destiny where the meaning of our lives matches the marvelous products of our labor.”
Neither president paused to consider whether and how the clumsy tools of government could actually fulfill these dreams. Kennedy took the first steps into a war in Vietnam – which proved that supporting friends did not assure the success of liberty and that there were some burdens Americans would not bear.
When Johnson signed the Economic Opportunity Act, he proclaimed that it represented nothing less than “a commitment to eradicate poverty. … Like many Great Society programs, it did not live up to its billing. …
JFK and LBJ set out to prove how much the U.S. government could accomplish at home and abroad, a mission that endeared them to those who believe in the promiscuous use of power.
They ended up proving how much it could not accomplish, and how little extravagance can buy.
They may have proved it, but new generations of believers in the promiscuous use of power have arisen and take no heed of the lesson. Obama is proving it all over again, disastrously. But will the believers in the state as an ever-flowing fountain of money, and the president as an all-wise all-good father, ever learn it?
It seems tragically probable that the Left has won. Socialism – or call it statism, or collectivism – has won. All over the Western world it has won. There are no political parties in Europe or the New World that have any chance of coming to power that are not socialist. Those parties that call themselves conservative are no more likely to dismantle the welfare state that every Western nation has become than are the self-declared collectivist parties.
The Left, we repeat, has won throughout the West. And having allied itself with Islam, it is helping that savage force to replace our civilization and its outposts and defenders throughout the whole world.
It is too late to reverse the accumulating consequences of its victory. Sentiment has defeated Reason by achieving political power and using it to coerce conformity.
For all its claims to be rational, Socialism is the political expression of sentiment: the sentiment of egalitarianism, to appease the base emotion of envy.
In its claims to act in the name of compassion; in its determination to humble the more gifted and more accomplished; in its vision of a High Government as lord, father, judge, director, enforcer, provider, punisher; in its mystical doctrine of an ideal existence somewhere in the hereafter that will justify suffering and sacrifice; in its striving for total control; in all this Socialism closely resembles Christianity. Socialism can fairly be called “secular Christianity”.
Though the Enlightenment destroyed the power of the Christian Churches, and to a large extent drained Europe of religious belief, Christianity has its revenge. It has crept back through the romantic idealism of Marxism and its daughter, the welfare state, until once again popes and primates – the ideology’s elite – command obedience. The punishments they will inflict on you for not conforming are not now the rack, the wheel, or the stake. (Or not yet.) Rather, they will tax away your wealth. They will actively seek ways to incriminate and imprison you. They will surreptitiously deny you your rights under the law.
In America, agencies of oppression are now most notoriously the IRS, the EPA, the TSA (see here, here, and here.). Among the government departments which have arrogantly assumed dictatorial powers are those of Justice, Health, and Education. We have been told by a source we have no cause to doubt that law-enforcement agencies throughout the country have been instructed by the socialist administration to investigate, humiliate, accuse, and whenever possible condemn and imprison “the Rich”, and – it seems from some cases we know of – to fine them to the limit of the law. Rich or not , you will find that there’s no aspect of your life that the long fingers of despotism cannot or will not probe and re-direct.
For this calamitous system a growing majority, it seems, will cast their votes time and time again. Democracy itself has brought the one country which was founded on the idea of personal liberty to this condition.
The Left has won in America; it has won in Europe; it has won throughout the West. It prevails in the schools and academies where dissent is discouraged and even penalized. It is enthusiastically supported by the mass media. And those who should oppose it, the Republicans, far from standing for liberty, talk passionately about trivial issues, apparently seeing its mission as a holy crusade to keep people from making their own choices in matters of personal – especially sexual – relations. They would have us all conform to busy-body moral rules laid down by Christians. For in America the old Christianity still holds the minds of millions in thrall. The sacerdotal Christianity of the puritan Right will not be liberty’s champion against the secular Christianity of the tyrannous Left.
The Left thinks in terms of achieving an ideal society. It has ends and goals. The leftist government steers the nation towards a vague vision. The people must be carried on forever towards it, whether they like it or not, while every effort is made to persuade them that the end, the goal, the destination is a paradise. But history tells us that socialism leads only to impoverishment at best and unmitigated hell at worst.
Governments should not have “ends”. They should only have functions. Or rather, one function: to protect the liberty of the people. Government should serve us, not reign over us. With the only other political party likely to gain power in America too feeble to fight, is there no other force that we can look to for taking up the cause of liberty?
The answer ought to be the libertarian movement. If the libertarian movement were genuinely for liberty above all else, for defeating the Left by upholding the Constitution, shrinking government, keeping the state from interfering in the economy, and defending the nation, there would be hope for a future victory of Reason and Freedom.
But the libertarian movement is not a force bringing hope.
Derek Hunter writes at Townhall on The Problem With Libertarians:
There was a time I called myself a Libertarian. And there was a time I was a Libertarian. I just wanted to get government to leave me alone, to leave people alone and to go all crazy and limit itself to doing only that which is spelled out clearly in the Constitution. That was what a Libertarian was. But it’s not anymore.
The word no longer has any meaning, no definition or parameters, certainly no coherent philosophy to speak of. And there’s no one to blame for that except Libertarians themselves.
So what happened?
By not even loosely defining the parameters of a set of beliefs, Libertarians allowed their brand – as it was – to be hijacked by anyone willing to wear the label. They went from the movement for individual responsibility, small government and free markets to a gaggle of misfits who want pot and prostitution legalized and a total non-interventionist foreign policy. …
We have no objection to pot and prostitution being legalized. Why were they ever illegalized? But we hear libertarians defending child pornography; preaching historical revisionism; pretending liberty can dispense with the rule of law. And we object to all that. As for their non-interventionist foreign policy, they seem to think that we need not stir ourselves in our own defense unless America is invaded militarily by a hostile power. It makes us wonder if such libertarians are at all aware of what’s going on in the outer world. Do they think about what it will mean for us when Iran becomes a nuclear power – which it soon will? Have they thought what will happen to this country if there is nuclear war anywhere on the globe? We doubt it.
The great Reason magazine is a wonderful publication filled with great articles, solid journalism you won’t find elsewhere … and a voice that does little more than complain.
Reason is great at highlighting abuses by every level of government, stories ignored by other media outlets. But you won’t find much in the way of philosophy or solutions. …
I love the Cato Institute and have a lot of good friends who work there, and they do offer some good solutions. They just refuse to do anything about them. Cato has a deserved reputation for refusing to play nice with anyone else. When was the last legislative “victory” spearheaded or introduced by Cato? …
On election night 2008, I was at a Reason/America’s Future Foundation (another Libertarian group) election night party in a Chinatown bar in DC. The results of the election were a forgone conclusion, so what better way to mark the night than with a few drinks and friends. Hell, the band played as the Titanic sank, so why not imbibe a bit as the nation hit the iceberg?
It’s not like anyone was thrilled to vote for John McCain that day. But as bad as McCain was (and still is), he was better than Barack Obama. At least that’s a conclusion you’d expect anyone who supported liberty to draw.
Yet that night, as each state was declared for Obama, cheers rose from the crowd. When Obama won Ohio, you would’ve thought you were in a bar in Green Bay and the Packers had just won the Super Bowl. High-fives and laughter filled the room.
It wasn’t as though these self-described Libertarians wanted Obama to win. Well, actually, many of them did. But the majority of them wanted McCain to lose. They wanted Republicans to lose. Their victory was to let the country lose, to get that smug sense of self-satisfaction they were feeling. …
Libertarians have devolved from the pro-liberty wing of the right side of the ledger to the annoying kid who, when he doesn’t get 100 percent of what he wants, takes his ball and goes home. The team he agrees with more than half the time loses to the team he barely agrees with at all, and he cheers …
David Horowitz, writing at the National Review, argues for a united front to be formed against the Left; all factions of Republicans, libertarians, conservatives, coming together under the banner of liberty. But he does not expect the idea to win instant favor.
Naturally, the first reaction of conservatives to this advice will be to reject it. Conservatives do not want to behave like leftists, who see politics and government as a means for transforming the world and the people in it. Temperamentally, conservatives are cautious because they know that the problems the world faces are caused by human beings, not by the social institutions that progressives plan to change. …
Fortunately, the objections of conservatives are not an obstacle to getting behind a unifying idea. The conservative cause already has a moral core; it is just not currently a political theme, the way equality is for Democrats and progressives. But it can be made into one.
Conservatism … is about protecting the constitutional system created by the Founders. But the creation of this constitutional arrangement was a revolutionary act. It provided a political framework to maximize individual freedom and allow citizens to exercise their talents and enjoy the best possible lives.
What conservatism is about is freedom, and this is its natural unifying idea.
Individual freedom and ordered liberty made possible by the imposition of limits on government is the idea that unites conservatives and Republicans, and should be their rallying cry. The idea is fundamentally opposed to the “equality” that is the goal of progressives and Democrats. …
The equality proposed by progressives and Democrats is a declaration of war on individual freedom, and therefore on the American constitutional framework. The steady erosion of that freedom is the consequence of progressives’ political successes. This is the war that divides Left and Right. Conservatives must recognize that it is a war, and prosecute it as a war to defend individual freedom. That should be the unifying idea of the conservative cause. …
The very struggle that inspired the Right in the Cold War era — the battle between tyranny and freedom — is once again staring us in the face, but we are reluctant to name it. We have gone almost silent instead. The silence must end. It is time to connect the battle for individual freedom at home and the defense of our free society abroad, and to make them one. That is the way to advance the conservative message and unify the political forces on which the future of our nation depends.
If conservatives continue to ignore the fact that their opponents approach politics as a religious war, if they fail to organize their own resistance as a moral cause, they will eventually lose the war and everything that depends on it.
Eventually? We fear “eventually” is now.
Every day one can find reports that dozens, on some days hundreds, of men women and children have been slaughtered, in hideous ways, as they were going about their daily business. Strangers throw bombs into their homes, mow them down with automatic fire, blow them up in buses and schools and shopping-malls, at street markets and on the roads. The killers are Muslims, the majority of the victims are also Muslims though many are Christians. Why? Had the victims committed a crime? Had they harmed their killers, or threatened them? No. The killers killed because they were instructed to do so by a warlord who reputedly lived some fourteen hundred years ago. His sole grounds for giving the order to murder was that his god desired it. (He discouraged the killing of fellow Muslims, but that part of his inspiring doctrine is not obeyed.)
The Religion of Peace collects the reports and provides links to them. It keeps count of the killings. Today’s tally of lethal attacks carried out by Islamic terrorists since the massacres of 9/11/2001, is 21,800. (The figures are displayed daily in our margin.)
Where is the outrage? Where is the moral condemnation? That’s much harder to find.
Sam Harris wrote about the violent protests that were whipped up throughout the Muslim world when cartoons of Muhammad (the warlord) were published in the Danish newspaper Jyllands-Posten on 30 September 2005:
Let us take stock of the moral intuitions now on display in the House of Islam: On Aug. 17, 2005, an Iraqi insurgent helped collect the injured survivors of a car bombing, rushed them to a hospital and then detonated his own bomb, murdering those who were already mortally wounded as well as the doctors and nurses struggling to save their lives. Where were the cries of outrage from the Muslim world? Religious sociopaths kill innocents by the hundreds in the capitols of Europe, blow up the offices of the U.N. and the Red Cross, purposefully annihilate crowds of children gathered to collect candy from U.S. soldiers on the streets of Baghdad, kidnap journalists, behead them, and the videos of their butchery become the most popular form of pornography in the Muslim world, and no one utters a word of protest because these atrocities have been perpetrated “in defense of Islam.” But draw a picture of the Prophet, and pious mobs convulse with pious rage. One could hardly ask for a better example of religious dogmatism and its pseudo-morality eclipsing basic, human goodness. …
Islam is the fastest growing religion in Europe. The demographic trends are ominous: Given current birthrates, France could be a majority Muslim country in 25 years, and that is if immigration were to stop tomorrow. Throughout Western Europe, Muslim immigrants show little inclination to acquire the secular and civil values of their host countries, and yet exploit these values to the utmost — demanding tolerance for their backwardness, their misogyny, their anti-Semitism, and the genocidal hatred that is regularly preached in their mosques.
Political correctness and fears of [being accused of] racism have rendered many secular Europeans incapable of opposing the terrifying religious commitments of the extremists in their midst. In an effort to appease the lunatic furor arising in the Muslim world in response to the publication of the Danish cartoons, many Western leaders have offered apologies for exercising the very freedoms that are constitutive of civil society in the 21st century. The U.S. and British governments have chastised Denmark and the other countries that published the cartoons for privileging freedom of speech over religious sensitivity. It is not often that one sees the most powerful countries on Earth achieve new depths of weakness, moral exhaustion and geopolitical stupidity with a single gesture. This was appeasement at its most abject. …
Our press should report on the terrifying state of discourse in the Arab press, exposing the degree to which it is a tissue of lies, conspiracy theories and exhortations to recapture the glories of the seventh century. All civilized nations must unite in condemnation of a theology that now threatens to destabilize much of the Earth. … Otherwise, we will have to win some very terrible wars in the future.
Or lose them, which looks more probable in the light of the moral failure that Harris rightly diagnoses.
It is time we realized that the endgame for civilization is not political correctness.
It is not respect for the abject religious certainties of the mob.
It is reason.
It should be. But those of us who fight or stand for reason one way or another, have lost all the important battles of the last twenty years – almost all since the end of the Cold War. The Communist ideology we thought had been defeated with the collapse of the Soviet Union reigns in Western schools and universities, drives most of the political parties of Europe, and is in power in America. Islam continues to advance steadily as Sam Harris foresaw it would. We have lost many battles. Have we already lost the war?