The Washington Post reports that Pope Francis (born Jorge Mario Bergoglioco in Argentina), issued a long (50,000 word) statement on November 26, 2013, in which he expressed disgust with capitalism and advocated redistribution as a sure formula for eliminating poverty.
It is a highly audacious – in our opinion impudent – display of economic ignorance.
Pope Francis … sharply criticized growing economic inequality and unfettered markets in a wide-ranging and decidedly populist teaching that revealed how he plans to reshape the Catholic Church.
“Unfettered markets.” If you don’t chain ‘em up they will attack you?
In his most authoritative writings as pontiff, Francis decried an “idolatry of money” in secular culture and warned that it would lead to “a new tyranny”. …
A statement rich in baloney. (1) No one sane worships money (not even the many cruel and lascivious Popes who accumulated it passionately in pre-Enlightenment times did that). It is a medium of exchange. It is wanted for what it can do, what it can acquire, not for what it is. That’s why the poor are in need of it. (2) He decries poverty, yet he scorns money. (3) Market economies do not lead to tyrannies. But governments that redistribute money are exercising a form of tyranny. And wherever economic equality is enforced, it is always an equality of misery. Except for those who do the distribution. They invariably redistribute a big whack to themselves.
[Pope Francis] showed a willingness to use tough language in attacking what he views as the excesses of capitalism.
“The excesses of capitalism”? Wherever on this earth there is prosperity, wherever the poor are least poor and have the best chance of getting richer, capitalism is the magic that does the trick; and it is only in a free society, where the free market – or “capitalism’ – operates, that the poor are least poor and can most easily become richer.
Using a phrase with special resonance in the United States, he strongly criticized an economic theory — often affiliated [sic] with conservatives — that discourages taxation and regulation.
Yes, we conservatives do dislike, and would discourage, governments taking money from those who earn it and giving it to those who don’t. And we don’t think bureaucrats know better how to run our businesses than we do.
The Pope’s statement is then quoted directly:
“Some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naive trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system. Meanwhile, the excluded are still waiting.”
Since he does not understand that wealth is created, but conceives it to be a fixed “pie” that some get too big a slice of leaving too little for others, he thinks that those capitalists “affiliated” with a “trickle-down” theory (his use of that phrase greatly impressed the reporters who see it as a sign that Bergoglioco knows what he’s talking about) have made some sort of promise or prediction that their riches will bring about “greater justice and inclusiveness in the world”. He means “social justice” – a meaningless phrase, dear to the hearts of egalitarians, statists, and collectivists in general. But the poor in – say – America, are not poor because someone, or a class of people, has been unjust to them. And what can he mean by “inclusiveness”? If he means participation in the market, it is open to all in a free – but not an egalitarian – society. Perhaps he has a picture of ragged starving people begging at the gates of a castle, as in the centuries when the Catholic Church ruled over Europe.
Although Francis has previously raised concerns about the growing gap between the wealthy and the poor, the direct reference to “trickle-down” economics in the English translation of his statement is striking. The phrase has often been used derisively to describe a popular version of conservative economic philosophy that argues that allowing the wealthy to run their businesses unencumbered by regulation or taxation bears economic benefits that lead to more jobs and income for the rest of society. Liberals and Democratic officials have rejected the theory, saying it is contradicted by economic evidence.
It is not contradicted by the evidence. All the evidence points the other way. Every experiment in redistribution, ie socialism, has failed. And how does encumbering business with regulation and taxation help society? Is a heavily taxed business more or less likely to employ more people? As for regulation, the Obama administration has issued and continues to issue such a volume of it, that if it could reduce unemployment and restore prosperity it would surely have done so spectacularly by now!
Then comes the really dangerous part of the Washington Post article:
Some scholars say the Pope’s statement should invariably shape the thinking of today’s Catholics.
“There’s no way a Catholic who is a serious intellectual can ever again not address the issue of income inequality, of the structural sins of our economic system. This is so front and center,” said Michael Sean Winters, a fellow at Catholic University’s Institute for Policy Research and Catholic Studies. …
Francis’s words may ripple across many fronts.
‘The structural sins of our economic system.” Capitalism, or the free market, or “the natural order of liberty” as Adam Smith called it – is sinful! If millions of Catholics are going to have to believe that …
But wait. Will Catholics who are literate in economics and therefore supporters of the free market have to “address the structural sins of our economic system”?
The pope’s statements — especially if they continue — could impact U.S. politics. Several potential contenders for the presidency in 2016 are economic conservatives who are also Catholic, and liberal Catholic groups have in the past taken aim at what they view as the overly stingy policies of Republicans who have little regard for the role of government in redistributing income.
A government that doesn’t redistribute is being “stingy”, you see?
Rep. Paul Ryan (R-Wis.), a recent proponent of those policies and a devout Catholic, has said before that he tries to uphold Catholic teaching “as best I can” and believes his policies match Catholic teaching because they emphasize small institutions close to the people — for example, churches — over the role of state or federal government. A spokesman for Ryan declined to comment Tuesday on the pope’s statement.
Hard to imagine what he could possibly say to reconcile irreconcilables. If this nonsense from Pope Francis is now “Catholic teaching”, will someone like Paul Ryan have to choose between being a Catholic and being a Republican?
There is a lot more nonsense to be read in the article - including a reminder that the Church is against Communism!
John Paul II’s warnings on economic inequality were swallowed at times by his war on Communism, a far more dangerous problem in the church’s eyes because of its anti-religious bent …
So atheism is even worse than the “unfettered” market in papal eyes.
Also reported is the Pope’s belief that the 2001 economic collapse of his native country, Argentina, was due to a failure of free market capitalism. For a description of what actually happened – authoritarian central control, hyperinflation, rising debt, bad decisions, and extreme corruption – listen to the first 13 minutes or so of this lecture.
Winters said a key to understanding Francis is that he’s from Argentina and was archbishop of Buenos Aires in 2001, when the country’s economy collapsed.“When you see people trying to bless capitalism, he has a very real, vivid experience of capitalism and what it has brought to his country, and it’s not a happy experience,” Winters said.
We cannot of course review all the evil that the Catholic Church has done over the last 1800 years, to which this mischief is now to be added. (Yes, it might sometimes have meant to do good, but as Christians say, the road to hell is paved with good intentions.) But we will give one reminder since we received only yesterday an email from a retired academic, commenting on the Pope’s statement, that provides a particularly vivid example of the Church’s iniquity in recent history.
Alexander Firestone writes:
How did Hitler become German chancellor? The one man most responsible, apart from the Nazis themselves, was Eugenio Pacelli, Papal Nuncio to Germany at the time and later Pope Pius XII. And he did it consciously and deliberately. Throughout Weimar Germany from the Kaiser’s abdication in 1918 until Hitler became chancellor on 30 January 1933, elections were generally free and fair in Germany. The three largest political parties were  the Communists (KPD) who in every election got 20% of the vote, concentrated mostly in a few large cities like Berlin and Hamburg;  the Socialists (SPD) who always got another 20% of the vote, also concentrated in major cities. Both parties had their loyal followers who never wavered. But the largest party was  the Catholic Center Party which regularly got 30% of the vote, heavily concentrated in Catholic Bavaria and the Rhineland. They got zilch in heavily Protestant areas like Saxony and Prussia.Thus, most governments were headed by Chancellor Heinrich Brüning, leader of the Catholic Center Party a generally conservative, but not extremist group.
In the election of June 1932 the communists and socialists each got their standard 20% and the Catholic Center got its standard 30%. A government was formed with Brüning as chancellor consisting of the catholic center, the socialists, and a few votes from the remaining parties; mostly small and mostly representing agricultural interests in largely Protestant areas, to get over 50%. In that election the National Socialists [the Nazis] got 12%, an all time high for them, at the expense of some small agricultural parties. The coalition did not work well. Thanks to the depression, unemployment was high and taxes could not be raised further, but the socialists demanded ever larger welfare programs. Brüning did the only thing he could; print more money, basically surrendering to the socialists. That summer Eugenio Pacelli became Papal Nuncio to Germany and chair of the German Catholic Council of Bishops.
Eventually, Brüning had to call for new elections, and he did so for December 1932. German electoral law specifies that elections may be held on any day of the week except Sunday. Therefore, there must be a last Sunday before an election. The practice had been (actually going back to Bismark’s time) for a letter to be read in every Catholic church in Germany on the Sunday just before an election providing church guidance to all German Catholics on how to vote. That letter is written by the Papal Nuncio, blessed by the Pope, and definitive for all Catholics. Since 1918 the letter recommended voting for the Catholic Center Party but did not require it. It also forbade voting for the Communists. After 1923 it was modified to forbid voting for the Communists or the Nazis. Pacelli abolished the Catholic Center Party, calling a Catholic party “unseemly”, even though it was the largest party in Germany. Pacelli also rewrote the Catholic Church letter. The recommendation to vote for the Catholic Center Party was dropped, but the provision forbidding (as a mortal sin) a vote for the communists was still there. The provision forbidding a vote for the Nazis was also dropped. On a vote for the Nazis the letter was silent.
In the December 1932 election the Communists and Socialists each got their standard 20%, and from the usual places, and the Nazis increased their vote from 12% in June to 44% in December. Analysis of voting patterns shows that they increased from 12% to 14% at the expense of the little agricultural parties AND they got the entire 30% from Bavaria and the Rhineland that had once gone to the Catholic Center Party. The German Catholics of Bavaria and the Rhineland got the message and voted as they were supposed to. Always helpful, the Communists announced that they would vote against any government in which they did not get the economics, labor and foreign ministries. Of course, with 44% of the votes themselves, the Nazis had only to bribe a few of the little agricultural parties to get over 50%, which they did. There was a lot of twisting and squirming in December and January, but on 30 January 1933 President Hindenberg did the inevitable and asked Hitler to form a government. That is how, in short, Eugenio Pacelli made Hitler Chancellor of Germany.
As a comment on the idea that capitalism ruined Argentina, TAC Associate Robert Kantor adds this:
The latest speech by the Pope makes explicit what has been known for a long time, namely, that the Church is and has always been anti-capitalist, preferring the top-down economic control and redistributionist policies that have proved such spectacular failures in Marxist and fascist countries. At the turn of the 20th century, the United States and Argentina both served as powerful magnets to immigrants from Europe. Both seemed to be a land of the future. Argentina, which has had the kind of strong central government (i.e., semi-fascist) the Pope seems to find so congenial, is still the land of the future — and always will be.
Today being the 50th anniversary of President Kennedy’s assassination, there will be many a paean of praise for him ringing through the land.
Though we deplore his assassination – most probably by the Communist arrested for the crime – we have found little to admire about JFK.
Which is why we were quite pleased to find this unenthusiastic review of his presidency and unflattering estimation of his character by Derek Hunter, who writes (in part) at Townhall:
President Kennedy remains popular with journalists and historians, but was not a popular president with the American people at the time. His re-election in 1964 was not certain. It was, in fact, a long shot at the time of his murder.
His presidency was, for the most part, a non-event. The Bay of Pigs was a fiasco, the Cuban Missile Crisis brought us to the brink of nuclear war, cost us missiles in Turkey and doomed Cuba to the underside of the Fidel Castro’s boot to this day.
On civil rights, something for which President Kennedy receives much credit and praise, he did little more than pay lip service to the concept. My friend and a host of the C4 Show … Clarence Mitchell IV, whose grandfather was Clarence Mitchell Jr., the chief lobbyist for the NAACP during the Kennedy years, tells me, “My grandfather always said President Kennedy, at the insistence of his brother Bobby, was not a champion of civil rights, that he was actually an obstacle. He kept things slow because he wanted the support of southern Democrats. It wasn’t about right and wrong with them, it was about what would get them the most votes.”
President Kennedy is given credit for the Civil Rights Act of 1964, but he had little to do with it aside from having spoken on the subject a few times. In fact, C4 tells me that in August of 1963 there was a “big meeting” of civil rights leaders at the White House with the Kennedy brothers because there was talk that they might not endorse JFK’s reelection. They were promised what politicians always promise voting blocs they’re stringing along – action after the election. Tragedy intervened, so we’ll never know what he might have done, but we do know what he did do and that wasn’t much at all.
In fact, it seems nearly every positive development of that era is somehow credited to JFK – even those he had little to nothing to do with. It’s just been credited to him, or imposed on him, as part of the myth-making surrounding “Camelot.”
President Kennedy was a great orator and a master at public relations. He also had a press corps that adored him, thus insulating him from reality in the annals of history. (Sounds vaguely familiar, doesn’t it?)
The “Camelot” legend was myth, constructed to obscure the reality of a despicable man elected through fraud and an unholy alliance with the mafia in Chicago.
The real John F. Kennedy was a womanizing misogynist, a spoiled brat who ran for the U.S. Senate for lack of anything else to do and to feed his controlling [pro-Nazi] father’s ego. Just eight years and very few accomplishments later, he sought the presidency for much the same reason.
He was a reckless man, sleeping with interns, girlfriends of mafia bosses, Russian spies and seemingly anyone else willing. He took his job seriously enough, but in perhaps the most blatant act of corruption since Teapot Dome, appointed his own brother Attorney General of the United States. Kennedys are loyal to Kennedys first; there is no second. The idea that Robert Kennedy could be trusted to, if called for, investigate possible corrupt actions of President Kennedy is laughable.
After his tragic assassination, the Kennedy myth-making started and hasn’t stopped. It started with the coaching of 3-year-old John F. Kennedy Jr. to salute his father’s coffin for the cameras as the procession passed, and it continues to this day. Even his gravesite is a testament to that myth.
President Kennedy is buried at Arlington National Cemetery, and rightfully so. He did serve our country with honor in World War II. But real estate at Arlington is at a premium, with our heroes buried in close proximity to each other to accommodate all who deserve it. Yet the JFK gravesite sits alone in a large otherwise-vacant plot. I don’t begrudge him the eternal flame – though that seems a bit much. But his wife is buried next to him in spite of remarrying, and his brother, Robert, is buried there too, even though he did not serve in the military.
This “devout Catholic” family exemplifies hypocrisy on every level – from their bootlegging beginnings to their philandering lifestyle, there is very little about their legend that stands up to even the most cursory of scrutiny. Despite this fact, hours of television time, gallons of ink and gigabytes of web-space will be dedicated to how extraordinary JFK was, how they all were.
It’s simply not true.
We have little argument with all that. (But if they were not actually devout Catholics – and who can know? – it would be one thing in their favor in our eyes.)
For the rest, we would only comment that JFK and his brother Bobby were extraordinary of course as men of power. They are historical figures. But neither of them had an extraordinary mind, and neither left any great gifts to the world.
Steve Chapman writes (also at Townhall) that Kennedy …
… led people to imagine that their government had the boundless capacity to improve the world, and on the day he died, they could still believe that.
His administration and that of his vice president and successor Lyndon B. Johnson are significant in the same way: They represent the pinnacle of ambitious, visionary government. What each president lacked was a sober sense of the limits of what it could do, at home or abroad. …
Kennedy came into office having roused unrealistic expectations. …
His inaugural address did nothing to dampen the mood. It cast the United States not just as the defender of its own security and freedom, but as guarantor for the entire planet. Kennedy declared that “we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe, in order to assure the survival and the success of liberty (emphasis added).”
In case that promise did not seem sufficiently grandiose, he added, “The energy, the faith, the devotion which we bring to this endeavor will light our country and all who serve it — and the glow from that fire can truly light the world.”
Kennedy gave the highest priority to the foreign arena. But Johnson’s domestic program grew out of initiatives begun by JFK. And LBJ was no more inclined to restrain his rhetoric.
He extolled his social welfare plan as though he were describing paradise: “The Great Society is a place where every child can find knowledge to enrich his mind and to enlarge his talents. … It is a place where the city of man serves not only the needs of the body and the demands of commerce but the desire for beauty and the hunger for community … beckoning us toward a destiny where the meaning of our lives matches the marvelous products of our labor.”
Neither president paused to consider whether and how the clumsy tools of government could actually fulfill these dreams. Kennedy took the first steps into a war in Vietnam – which proved that supporting friends did not assure the success of liberty and that there were some burdens Americans would not bear.
When Johnson signed the Economic Opportunity Act, he proclaimed that it represented nothing less than “a commitment to eradicate poverty. … Like many Great Society programs, it did not live up to its billing. …
JFK and LBJ set out to prove how much the U.S. government could accomplish at home and abroad, a mission that endeared them to those who believe in the promiscuous use of power.
They ended up proving how much it could not accomplish, and how little extravagance can buy.
They may have proved it, but new generations of believers in the promiscuous use of power have arisen and take no heed of the lesson. Obama is proving it all over again, disastrously. But will the believers in the state as an ever-flowing fountain of money, and the president as an all-wise all-good father, ever learn it?
It seems tragically probable that the Left has won. Socialism – or call it statism, or collectivism – has won. All over the Western world it has won. There are no political parties in Europe or the New World that have any chance of coming to power that are not socialist. Those parties that call themselves conservative are no more likely to dismantle the welfare state that every Western nation has become than are the self-declared collectivist parties.
The Left, we repeat, has won throughout the West. And having allied itself with Islam, it is helping that savage force to replace our civilization and its outposts and defenders throughout the whole world.
It is too late to reverse the accumulating consequences of its victory. Sentiment has defeated Reason by achieving political power and using it to coerce conformity.
For all its claims to be rational, Socialism is the political expression of sentiment: the sentiment of egalitarianism, to appease the base emotion of envy.
In its claims to act in the name of compassion; in its determination to humble the more gifted and more accomplished; in its vision of a High Government as lord, father, judge, director, enforcer, provider, punisher; in its mystical doctrine of an ideal existence somewhere in the hereafter that will justify suffering and sacrifice; in its striving for total control; in all this Socialism closely resembles Christianity. Socialism can fairly be called “secular Christianity”.
Though the Enlightenment destroyed the power of the Christian Churches, and to a large extent drained Europe of religious belief, Christianity has its revenge. It has crept back through the romantic idealism of Marxism and its daughter, the welfare state, until once again popes and primates – the ideology’s elite – command obedience. The punishments they will inflict on you for not conforming are not now the rack, the wheel, or the stake. (Or not yet.) Rather, they will tax away your wealth. They will actively seek ways to incriminate and imprison you. They will surreptitiously deny you your rights under the law.
In America, agencies of oppression are now most notoriously the IRS, the EPA, the TSA (see here, here, and here.). Among the government departments which have arrogantly assumed dictatorial powers are those of Justice, Health, and Education. We have been told by a source we have no cause to doubt that law-enforcement agencies throughout the country have been instructed by the socialist administration to investigate, humiliate, accuse, and whenever possible condemn and imprison “the Rich”, and – it seems from some cases we know of – to fine them to the limit of the law. Rich or not , you will find that there’s no aspect of your life that the long fingers of despotism cannot or will not probe and re-direct.
For this calamitous system a growing majority, it seems, will cast their votes time and time again. Democracy itself has brought the one country which was founded on the idea of personal liberty to this condition.
The Left has won in America; it has won in Europe; it has won throughout the West. It prevails in the schools and academies where dissent is discouraged and even penalized. It is enthusiastically supported by the mass media. And those who should oppose it, the Republicans, far from standing for liberty, talk passionately about trivial issues, apparently seeing its mission as a holy crusade to keep people from making their own choices in matters of personal – especially sexual – relations. They would have us all conform to busy-body moral rules laid down by Christians. For in America the old Christianity still holds the minds of millions in thrall. The sacerdotal Christianity of the puritan Right will not be liberty’s champion against the secular Christianity of the tyrannous Left.
The Left thinks in terms of achieving an ideal society. It has ends and goals. The leftist government steers the nation towards a vague vision. The people must be carried on forever towards it, whether they like it or not, while every effort is made to persuade them that the end, the goal, the destination is a paradise. But history tells us that socialism leads only to impoverishment at best and unmitigated hell at worst.
Governments should not have “ends”. They should only have functions. Or rather, one function: to protect the liberty of the people. Government should serve us, not reign over us. With the only other political party likely to gain power in America too feeble to fight, is there no other force that we can look to for taking up the cause of liberty?
The answer ought to be the libertarian movement. If the libertarian movement were genuinely for liberty above all else, for defeating the Left by upholding the Constitution, shrinking government, keeping the state from interfering in the economy, and defending the nation, there would be hope for a future victory of Reason and Freedom.
But the libertarian movement is not a force bringing hope.
Derek Hunter writes at Townhall on The Problem With Libertarians:
There was a time I called myself a Libertarian. And there was a time I was a Libertarian. I just wanted to get government to leave me alone, to leave people alone and to go all crazy and limit itself to doing only that which is spelled out clearly in the Constitution. That was what a Libertarian was. But it’s not anymore.
The word no longer has any meaning, no definition or parameters, certainly no coherent philosophy to speak of. And there’s no one to blame for that except Libertarians themselves.
So what happened?
By not even loosely defining the parameters of a set of beliefs, Libertarians allowed their brand – as it was – to be hijacked by anyone willing to wear the label. They went from the movement for individual responsibility, small government and free markets to a gaggle of misfits who want pot and prostitution legalized and a total non-interventionist foreign policy. …
We have no objection to pot and prostitution being legalized. Why were they ever illegalized? But we hear libertarians defending child pornography; preaching historical revisionism; pretending liberty can dispense with the rule of law. And we object to all that. As for their non-interventionist foreign policy, they seem to think that we need not stir ourselves in our own defense unless America is invaded militarily by a hostile power. It makes us wonder if such libertarians are at all aware of what’s going on in the outer world. Do they think about what it will mean for us when Iran becomes a nuclear power – which it soon will? Have they thought what will happen to this country if there is nuclear war anywhere on the globe? We doubt it.
The great Reason magazine is a wonderful publication filled with great articles, solid journalism you won’t find elsewhere … and a voice that does little more than complain.
Reason is great at highlighting abuses by every level of government, stories ignored by other media outlets. But you won’t find much in the way of philosophy or solutions. …
I love the Cato Institute and have a lot of good friends who work there, and they do offer some good solutions. They just refuse to do anything about them. Cato has a deserved reputation for refusing to play nice with anyone else. When was the last legislative “victory” spearheaded or introduced by Cato? …
On election night 2008, I was at a Reason/America’s Future Foundation (another Libertarian group) election night party in a Chinatown bar in DC. The results of the election were a forgone conclusion, so what better way to mark the night than with a few drinks and friends. Hell, the band played as the Titanic sank, so why not imbibe a bit as the nation hit the iceberg?
It’s not like anyone was thrilled to vote for John McCain that day. But as bad as McCain was (and still is), he was better than Barack Obama. At least that’s a conclusion you’d expect anyone who supported liberty to draw.
Yet that night, as each state was declared for Obama, cheers rose from the crowd. When Obama won Ohio, you would’ve thought you were in a bar in Green Bay and the Packers had just won the Super Bowl. High-fives and laughter filled the room.
It wasn’t as though these self-described Libertarians wanted Obama to win. Well, actually, many of them did. But the majority of them wanted McCain to lose. They wanted Republicans to lose. Their victory was to let the country lose, to get that smug sense of self-satisfaction they were feeling. …
Libertarians have devolved from the pro-liberty wing of the right side of the ledger to the annoying kid who, when he doesn’t get 100 percent of what he wants, takes his ball and goes home. The team he agrees with more than half the time loses to the team he barely agrees with at all, and he cheers …
David Horowitz, writing at the National Review, argues for a united front to be formed against the Left; all factions of Republicans, libertarians, conservatives, coming together under the banner of liberty. But he does not expect the idea to win instant favor.
Naturally, the first reaction of conservatives to this advice will be to reject it. Conservatives do not want to behave like leftists, who see politics and government as a means for transforming the world and the people in it. Temperamentally, conservatives are cautious because they know that the problems the world faces are caused by human beings, not by the social institutions that progressives plan to change. …
Fortunately, the objections of conservatives are not an obstacle to getting behind a unifying idea. The conservative cause already has a moral core; it is just not currently a political theme, the way equality is for Democrats and progressives. But it can be made into one.
Conservatism … is about protecting the constitutional system created by the Founders. But the creation of this constitutional arrangement was a revolutionary act. It provided a political framework to maximize individual freedom and allow citizens to exercise their talents and enjoy the best possible lives.
What conservatism is about is freedom, and this is its natural unifying idea.
Individual freedom and ordered liberty made possible by the imposition of limits on government is the idea that unites conservatives and Republicans, and should be their rallying cry. The idea is fundamentally opposed to the “equality” that is the goal of progressives and Democrats. …
The equality proposed by progressives and Democrats is a declaration of war on individual freedom, and therefore on the American constitutional framework. The steady erosion of that freedom is the consequence of progressives’ political successes. This is the war that divides Left and Right. Conservatives must recognize that it is a war, and prosecute it as a war to defend individual freedom. That should be the unifying idea of the conservative cause. …
The very struggle that inspired the Right in the Cold War era — the battle between tyranny and freedom — is once again staring us in the face, but we are reluctant to name it. We have gone almost silent instead. The silence must end. It is time to connect the battle for individual freedom at home and the defense of our free society abroad, and to make them one. That is the way to advance the conservative message and unify the political forces on which the future of our nation depends.
If conservatives continue to ignore the fact that their opponents approach politics as a religious war, if they fail to organize their own resistance as a moral cause, they will eventually lose the war and everything that depends on it.
Eventually? We fear “eventually” is now.
Every day one can find reports that dozens, on some days hundreds, of men women and children have been slaughtered, in hideous ways, as they were going about their daily business. Strangers throw bombs into their homes, mow them down with automatic fire, blow them up in buses and schools and shopping-malls, at street markets and on the roads. The killers are Muslims, the majority of the victims are also Muslims though many are Christians. Why? Had the victims committed a crime? Had they harmed their killers, or threatened them? No. The killers killed because they were instructed to do so by a warlord who reputedly lived some fourteen hundred years ago. His sole grounds for giving the order to murder was that his god desired it. (He discouraged the killing of fellow Muslims, but that part of his inspiring doctrine is not obeyed.)
The Religion of Peace collects the reports and provides links to them. It keeps count of the killings. Today’s tally of lethal attacks carried out by Islamic terrorists since the massacres of 9/11/2001, is 21,800. (The figures are displayed daily in our margin.)
Where is the outrage? Where is the moral condemnation? That’s much harder to find.
Sam Harris wrote about the violent protests that were whipped up throughout the Muslim world when cartoons of Muhammad (the warlord) were published in the Danish newspaper Jyllands-Posten on 30 September 2005:
Let us take stock of the moral intuitions now on display in the House of Islam: On Aug. 17, 2005, an Iraqi insurgent helped collect the injured survivors of a car bombing, rushed them to a hospital and then detonated his own bomb, murdering those who were already mortally wounded as well as the doctors and nurses struggling to save their lives. Where were the cries of outrage from the Muslim world? Religious sociopaths kill innocents by the hundreds in the capitols of Europe, blow up the offices of the U.N. and the Red Cross, purposefully annihilate crowds of children gathered to collect candy from U.S. soldiers on the streets of Baghdad, kidnap journalists, behead them, and the videos of their butchery become the most popular form of pornography in the Muslim world, and no one utters a word of protest because these atrocities have been perpetrated “in defense of Islam.” But draw a picture of the Prophet, and pious mobs convulse with pious rage. One could hardly ask for a better example of religious dogmatism and its pseudo-morality eclipsing basic, human goodness. …
Islam is the fastest growing religion in Europe. The demographic trends are ominous: Given current birthrates, France could be a majority Muslim country in 25 years, and that is if immigration were to stop tomorrow. Throughout Western Europe, Muslim immigrants show little inclination to acquire the secular and civil values of their host countries, and yet exploit these values to the utmost — demanding tolerance for their backwardness, their misogyny, their anti-Semitism, and the genocidal hatred that is regularly preached in their mosques.
Political correctness and fears of [being accused of] racism have rendered many secular Europeans incapable of opposing the terrifying religious commitments of the extremists in their midst. In an effort to appease the lunatic furor arising in the Muslim world in response to the publication of the Danish cartoons, many Western leaders have offered apologies for exercising the very freedoms that are constitutive of civil society in the 21st century. The U.S. and British governments have chastised Denmark and the other countries that published the cartoons for privileging freedom of speech over religious sensitivity. It is not often that one sees the most powerful countries on Earth achieve new depths of weakness, moral exhaustion and geopolitical stupidity with a single gesture. This was appeasement at its most abject. …
Our press should report on the terrifying state of discourse in the Arab press, exposing the degree to which it is a tissue of lies, conspiracy theories and exhortations to recapture the glories of the seventh century. All civilized nations must unite in condemnation of a theology that now threatens to destabilize much of the Earth. … Otherwise, we will have to win some very terrible wars in the future.
Or lose them, which looks more probable in the light of the moral failure that Harris rightly diagnoses.
It is time we realized that the endgame for civilization is not political correctness.
It is not respect for the abject religious certainties of the mob.
It is reason.
It should be. But those of us who fight or stand for reason one way or another, have lost all the important battles of the last twenty years – almost all since the end of the Cold War. The Communist ideology we thought had been defeated with the collapse of the Soviet Union reigns in Western schools and universities, drives most of the political parties of Europe, and is in power in America. Islam continues to advance steadily as Sam Harris foresaw it would. We have lost many battles. Have we already lost the war?
When it comes to magnificent life-styles, King Barry of America has a long way to go to catch up with Tsar Vladimir of Russia.
Now we declare unequivocally that we are made happy by the outward signs of riches. We love abundance, and the best that human hands can build and make however costly the things may be. When people gain great wealth by supplying other people’s wants (or by luck), we applaud. We hear the sound of the invisible hand clapping.*
The world cannot be too full of man-made glory. Let there be palaces, let there be yachts, let there be private jets. Let jewels adorn the beautiful and the ugly alike.
We have no moral objection to extravagance. We see “conspicuous consumption” not as something to inspire disgust, and certainly not envy, but as incentive to those among us who have not yet become conspicuous to keep on trying to be - if they so wish. (We ourselves – in case our readers are wondering – do not live magnificently, but we haven’t despaired.) We abhor poverty, not plenty.
We make one proviso – that the owners acquire their possessions with their own money.
King Barry and Tsar Vladimir pay for their luxury with the money they take from tax-payers. They can do this because they are elected heads of government. Governments hold the people’s money in trust. They should spend it frugally, account to the people for every penny of it, justify every expense. Not to do so is corruption. There is no justification for King Barry to spend millions on a vacation. But at least he has not yet spent American tax-payers’ money (as far as we know) on gold watches and … a toilet seat costing £47,000 ($76, 000)? Good grief! What the hell is the thing made of?
This is from the MailOnline:
Palaces, yachts, white gold watches and a £47,000 toilet on his plane are just a few of the presidential perks Vladimir Putin enjoys, according to a damning new report.
In 2008 the reinstalled Russian President famously compared his life in office to a “galley slave” during a press conference.
But now a lavish list of luxuries at his disposal have been revealed by Boris Nemtsov, a former deputy prime minister turned Putin critic.
Nemtsov estimated that the maintenance of Putin’s residences, jets and cars alone costs £1.6 billion a year.
The 32 page document listed 58 planes and helicopters and 20 homes with opulent fittings worthy of the tsars, not to mention 11 watches which alone are worth several times Putin’s annual salary.
Published under the ironic title The Life of a Galley Slave, it denounced the lavish spending as an affront to millions of Russians living in dire poverty.
Listed in the report are -
20 palaces and villas: with opulent fittings worthy of the tsars
43 aircraft available include an Airbus, two Dassault Falcon executive jets and an Ilyushin Il-96 airliner that features an $11 million cabin fitted out by jewelers – and that toilet which, the report says, cost close to £47,000
A 53.7-metre yacht: with a designer interior, a spa pool, waterfall and wine cellar
A waterfall on a yacht? Well, there’s no accounting for taste. And that yacht, the report says, is “relegated to second best” to -
A five-decked yacht: with a jacuzzi, barbecue, a maple wood colonnade and a huge bathroom faced in marble.
The authors also identified from photographs a total of 11 luxury timepieces on the wrist of the head of state and calculated their total value at some £400,000, while noting Putin had declared an annual income less than £700,000.
The text was accompanied by photographs of luxurious homes, jets, helicopters, cars and watches, complete with footnotes citing Russian media as sources for many of the items.
Nine new residences had been added to the list available to the president since Putin first became head of state in 2000, it said.
Homes he could retreat to across the country ranged from seaside palaces to a ski lodge, and boasted everything from saunas and billiard rooms to a ‘presidential church’.
The president of Russia needs his own church? To worship himself perhaps? N0-no – he’s a Christian.
Putin … once dismissed talk of him being a billionaire as “snot from the noses of Western reporters smeared on paper”.
A colorful turn of phrase, the Tsar has.
However, there is one thing we like about Tsar Vlad’s evolution from a Communist to a Plutocrat: it indicates that nobody can really like Communism – not for himself, anyway.
*Footnote: Two allusions here. One to the “invisible hand” of the free market, of course. The other to the Zen Buddhist koan (nonsensical riddle to confuse your faculty of reason): “What is the sound of one hand clapping?”
Why do believers ache to argue with atheists? Why does it bother them that others do not believe what they believe? Especially if they have radio shows and can propound their beliefs to their hearts’ content.
Although Dennis Prager is religious (an observing Jew), there was a time when we considered him intelligent – which is a way of saying, he agreed by and large with our political views. Not so lately. And today he has produced an article which has us laughing aloud.
He calls it a response to Richard Dawkins, to statements the scientist made in an interview with CNN. He also intends to make a general answer to atheism. His theme is that “God” is necessary to humankind, because without belief in such a being we would not know good from bad.
We greatly respect Richard Dawkins as a proponent of atheism who is listened to by millions. He has probably convinced many believers that they were wrong. We enormously enjoy his highly readable books on evolution. We do, however, have our reservations about him. We disagree with his ill-thought-out political views – fuzzy leftist notions. We excuse these to some extent on the grounds that he is concentrating on science and so hasn’t bothered to inform himself adequately about political issues. Whether that’s true or not, of course we don’t know. We also think he is under-informed on the religions he has written about. But that doesn’t much matter. (We review his book The God Delusion here.)
Prager complains that Dawkins will not debate with him. Since what follows is Prager’s argument, we can see why. Prager makes no good case to answer. But we will comment on what he says to show what’s wrong with it.
This past Friday CNN conducted an interview with Richard Dawkins, the British biologist most widely known for his polemics against religion and on behalf of atheism.
Asked “whether an absence of religion would leave us without a moral compass,” Dawkins responded: “The very idea that we get a moral compass from religion is horrible.”
This is the crux of the issue for Dawkins and other anti-religion activists – that not only do we not need religion or God for morality, but we would have a considerably more moral world without them.
This argument is so wrong – both rationally and empirically – that its appeal can only be explained by a) a desire to believe it and b) an ignorance of history.
That’s when we started laughing. Prager the believer, accusing atheists of believing what they do or do not only because they want to believe it!
But on we go:
First, the rational argument.
If there is no God, the labels “good” and “evil” are merely opinions. They are substitutes for “I like it” and “I don’t like it.” They are not objective realities.
That’s the rational argument? It implies that at some point in history – or perhaps at many points – a god has issued definitions of good and evil. Or launched them as forces among us, so they are “objective realities” outside of the human mind.
The religious claim that Jehovah dictated laws, in words, to Moses; that God the Father, through Jesus, gave instructions on moral behavior; that Allah told Muhammad through the Archangel Gabriel all that has been recorded as his will and law in the Koran. What sane adult can believe that such events actually happened? The plain fact must be that, since we have the written laws of Judaism, the records of Jesus Christ’s sayings, and the Koran, at some points in time human beings formulated those statements of morals and law, and wrote them down. To believe otherwise is laughable.
Laws against murder, theft, the breaking of oaths, adultery, defaulting on contract were common around the eastern Mediterranean and Asia Minor long before the period of Moses. The Hammurabi Code predated the Hebrews’ putative law-giver by at least five hundred years, and while it chiefly deals with punishments for crimes and how disputes should be settled, it assumes the existence of laws on the same moral principles as underlie the laws of Moses. And they were not issued as the commandments of a god. Not to know that is ignorance of history.
Every atheist philosopher I have debated has acknowledged this. For example, at Oxford University I debated Professor Jonathan Glover, the British philosopher and ethicist, who said: “Dennis started by saying that I hadn’t denied his central contention that if there isn’t a God, there is only subjective morality. And that’s absolutely true.”
The ethicist should get out more. If he hasn’t yet become aware of the power of social conventions, cultural pressures, public opinion – all in addition to enlightened self-interest, which very much needs to take account of how other people react to one’s self-will – he has spent too much time closeted in his ivory tower.
And the eminent Princeton philosopher Richard Rorty admitted that for secular liberals such as himself, “there is no answer to the question, ‘Why not be cruel?‘”
Because you may be punched on the nose, Richard. And if someone is cruel to you, you may understand why cruelty is so widely abhorred as to be kept in most societies as punishment for crime or treatment for enemies.
And why do eminent philosophers choose to forget the moral philosophies that owe nothing to religion? The Stoics. The Epicureans. True, some of them were religious, but few were adherents of a moral religion, and their ethics were not ascribed to a revelation from a god. The religion of ancient Greece was not a moral religion. Nor was that of Rome until the 4th century. Marcus Aurelius (121-180 C.E.) was not a Christian. He was a Stoic. Yet Christians admire him as a good man and a good emperor.
Hear Prager again:
Atheists like Dawkins who refuse to acknowledge that without God there are only opinions about good and evil are not being intellectually honest.
None of this means that only believers in God can be good or that atheists cannot be good. There are bad believers and there are good atheists. But this fact is irrelevant to whether good and evil are real.
To put this as clearly as possible: If there is no God who says, “Do not murder,” murder is not wrong. Many people or societies may agree that it is wrong. But so what? Morality does not derive from the opinion of the masses. If it did, then apartheid was right; murdering Jews in Nazi Germany was right; the history of slavery throughout the world was right; and clitoridectomies and honor killings are right in various Muslims societies.
The Afrikaner nationalists who imposed apartheid on South Africa, justified themselves with reference to their bible. “The sons of Ham must be the hewers of wood and the drawers of water.” They were most of them devout members of one or another of the Calvinist churches.
The Germans who carried out the will of the Hitlerian regime were almost to a man and woman raised in the faith of either Protestant or Catholic Christianity.
The slave traders and slave owners of Europe and America were Christians. The present slave traders and owners in North Africa and Asia are almost all Muslims, as are honor killers everywhere.
So, then, without God, why is murder wrong?
Is it, as Dawkins argues, because reason says so?
My reason says murder is wrong, just as Dawkins’s reason does. But, again, so what? The pre-Christian Germanic tribes of Europe regarded the Church’s teaching that murder was wrong as preposterous. They reasoned that killing innocent people was acceptable and normal because the strong should do whatever they wanted.
Just as Islamic terrorists do now, shouting “Allahu Akbar!”
And those old tribes were not without their gods. Most gods in those bad old days required human sacrifices.
In addition, reason alone without God is pretty weak in leading to moral behavior. When self-interest and reason collide, reason usually loses. That’s why we have the word “rationalize” — to use reason to argue for what is wrong.
What would reason argue to a non-Jew asked by Jews to hide them when the penalty for hiding a Jew was death? It would argue not to hide those Jews.
In that regard, let’s go to the empirical argument.
Years ago, I interviewed Pearl and Sam Oliner, two professors of sociology at California State University at Humboldt and the authors of one of the most highly-regarded works on altruism, The Altruistic Personality. The book was the product of the Oliners’ lifetime of study of non-Jewish rescuers of Jews during the Holocaust.
The Oliners, it should be noted, are secular, not religious, Jews; they had no religious agenda.
I asked Samuel Oliner, “Knowing all you now know about who rescued Jews during the Holocaust, if you had to return as a Jew to Poland and you could knock on the door of only one person in the hope that they would rescue you, would you knock on the door of a Polish lawyer, a Polish doctor, a Polish artist or a Polish priest?”
Without hesitation, he said, “a Polish priest.” And his wife immediately added, “I would prefer a Polish nun.”
That alone should be enough to negate the pernicious nonsense that God is not only unnecessary for a moral world, but is detrimental to one.
At this point one might smile, for the irony of it – but it is no joke. Yes, among the Poles who sheltered Jews during the Nazi occupation there were priests and nuns. But has Prager forgotten that for 2ooo years Christianity has been persecuting Jews? That Poland was a land of pogroms? Does he imagine that priests and monks took no part in them? Is this just forgetfulness or – yet again – ignorance of history?
And what of the Papal and Spanish Inquisitions? Has he forgotten that in exactly the same way “God” tells men anything, he told the Inquisitors that burning people at the stake was good?
But if that isn’t enough, how about the record of the godless 20th century, the cruelest, bloodiest, most murderous century on record? [?] Every genocide of the last century — except for the Turkish mass murder of the Armenians and the Pakistani mass murder of Hindus in East Pakistan (now Bangladesh) was committed by a secular anti-Jewish and anti-Christian regime. And as the two exceptions were Muslim, they are not relevant to my argument. I am arguing for the God and Bible of Judeo-Christian religions.
Only now he tells us that he discounts Islam. Though why he believes the words of Allah are necessarily less true than the words of Jehovah or Jesus he does not say. Nor does he seem aware that much of the moral law putatively taught by Jehovah was discounted or even contradicted by the Christians’ triune God.
And we repeat: the Third Reich was not anti-Christian. And Hitler himself was raised a Catholic. As for Stalin, he was thoroughly instructed in the morality of Christianity when he attended a Russian Orthodox seminary.
Perhaps the most powerful proof of the moral decay that follows the death of God is the Western university and its secular intellectuals. Their moral record has been loathsome. Nowhere were Stalin and Mao as venerated as they were at the most anti-religious and secular institutions in Western society, the universities. Nowhere in the West today is anti-Americanism and Israel-hatred as widespread as it is at universities. And Princeton University awarded its first tenured professorship in bioethics to Peter Singer, an atheist who has argued, among other things, that that “the life of a newborn is of less value than the life of a pig, a dog or a chimpanzee” and that bestiality is not immoral.
At last we can agree with Prager! Western universities have become moral cesspools. Not because they are secular, but because they teach socialism, collectivism, egalitarianism, political correctness, environmentalism; and because they deliberately misapply the principle of diversity to race and gender and not to ideas.
Dawkins and his supporters have a right to their atheism. They do not have a right to intellectual dishonesty about atheism.
No charge of intellectual dishonesty has been proved against Dawkins with these shallow arguments.
I have debated the best known atheists, including the late Christopher Hitchens, Sam Harris, Lawrence Krauss (“A Universe from Nothing”) and Daniel Dennett. Only Richard Dawkins has refused to come on my radio show.
If four smart atheists were unable to reason you out of your irrational beliefs, Dennis, why should another have a go? We don’t expect that you would be persuaded by our arguments even if you read them, which you probably will not. But we want to share our amusement with fellow non-believers.
Are the Christian churches doing anything about the bloody, growing, relentless persecution of Christians in Arab and other Islamic countries?
The Archbishop of Canterbury?
Some at least of the innumerable Christian denominations in America?
The primates of the Russian Orthodox Church?
Are priests and parsons at least preaching against it from their pulpits?
No report or even a rumor of any such sermon has reached our ears.
Why not, we wonder. And then we recall that Christians make a virtue out of being persecuted. But of retribution, judgment of the persecutors, stopping the evil – nothing. Maybe because their man-god, in a sermon on a mountain or a plain, reputedly enjoined them not to resist evil. Thus giving evil a completely free hand.
Surely the United States is doing something about it? At least objecting to it verbally?
What about diplomats and churchmen in the countries where the persecution is happening?
Never! No Western diplomat would risk being caught criticizing anything Muslims do. And Middle Eastern churchmen, who cannot help noticing the dwindling numbers of their flocks and even hear cries in the endless night of their consciences, have found ingenious ways to blame Israel – ie the Jews. It’s an old tradition that they’re comfortable with.
Try Googling the subject. Dig hard and you’ll find some crumbs.
You’ll find Pakistani Christians have protested recently over the massacre of some 85 of their number, killed coming out of church by a couple of Muslim suicide bombers. Some of the protestors have since been beaten up by their Muslim neighbors for daring to complain.
And you can, if you search, find reports of thousands of Nigerian Christians being killed by Muslims in regular weekend raids – and on some week days too. The Muslims – who are passionately against literacy – cut up their victims with machetes and throw small children on to fires. (See also our posts: Christians murdered by Muslims, March 9, 2010; Muhammad’s command, March 30, 2010; Suffering children, May 11, 2011; Victims of religion, October 16, 2011; Acts of religion in Nigeria revisited, October 16, 2011; Christians slaughtered by Muslims in Nigeria, October 17, 2011; Boko Haram, the Muslim terrorists of Nigeria, November 10, 2011; More acts of religion in Nigeria, January 19, 2012; More Christians burnt to death by Muslims, July 11, 2013.)
What about those great humanitarians, the Communists, who fill Western universities and run a few countries? After all, the professed essence of their creed is concern for the underdog. But no, the butchery, the torture, the abduction of children – none of it bothers them. To their way of thinking, Christians can never be authentic underdogs. But all Muslims are, however rich and powerful many of them may be.
What about the media? At least the Christian media surely …?
Here’s a fine example from a Christian website. It starts off promisingly, but soon gets round to denying that the persecutions are due only to religious intolerance and explaining that the police who should protect Christians are unfortunately otherwise engaged; then seems to criticize Western Churches for find a Christian bright side to look on – the mistaken idea that converts can be won from among observers of the tortures and killings – but drops suddenly into pious reflections of its own.
I have been surprised that the media has actually covered many of the church burnings that have taken place. The reason that I am surprised is because in most of the uprisings and protests that have taken place throughout the Middle East, church burning and persecution of Christians has taken place without the media reporting on it. In Egypt’s case, the Muslim Brotherhood has used the crackdown on the protests as an opportunity to loot and burn churches and Christian businesses. The Daily Star, Lebanon’s English language newspaper said attacks on churches coincided with assaults on police stations, leaving most police “pinned down to defend their stations or reinforcing others rather than rushing to the rescue of Christians under attack”.
The reality is that the persecution in Egypt is just the most popular of a long list of these things happening currently all over the world. Statistics show that this year alone 163,000 people will die because of their faith. It is estimated that by 2025 that number could rise to 210,000 per year.
So they’re expecting a further increase in the productivity of this appalling industry? Is this an example of pessimism or optimism?
There is any number of reasons for persecution, and it is not just because of religious differences, although that usually plays a major role. Other reasons include politics, finances, anti-Western bias, and racism. Many times all of these issues are rolled up into one that supports the persecution taking place. There is also a disturbing myth among Western Christians that persecution causes the church to grow. In fact, since persecution in the country of Turkey began the percentage of Christians has dropped from 32% to 0.2%. Syria has seen a drop from 40% to 10%. Iran saw a drop of 15% to 2%. Persecution is something that will always be with the church and will even ramp up as the Great Commission comes to completion, but it is not good. Persecution is the result of a fallen world and a real enemy that must be fought against. This enemy is not flesh and blood, though, so our fight must take place in the heavenly realm through prayer.
Yeah, good idea. That always helps.
The atrocities that we are seeing on television should prompt us to fight the spiritual battle. We must first pray that God would be glorified. God is not surprised by what is taking place in Egypt. We need to pray that the believers and Christian workers there would have faith and use this as an opportunity to share the love of Christ with others. We also need to use this as motivation for ourselves individually to get better informed and learn about the persecuted church so that we would know how to pray. Lastly, I would challenge you to consider going to these places. There is nothing quite like a real, physical hug to encourage our brothers and sisters in Christ. It could be your visit and encouraging words that gives strength to the church to continue fighting the good fight.
So if prayer fails, a hug may do it.
There are a few honorable exceptions among journalists. Raymond Ibrahim, the Front Page Magazine columnist, and himself a Copt from Egypt, is keeping the record and writing regularly and fully about the subject. His articles are well worth reading.
And an atheist, Nat Hentoff, writes:
Largely absent from nearly all our sources of news and commentary is deep, continuing coverage, if any, of the horrifying massacres of Christians in Egypt and especially Syria and the burning down of their churches.
The world’s most prominent Christian, Pope Francis, has denounced the violence, but our media has mostly ignored him [on this subject] …
One of the few penetrating protesters of this violence is Rich Lowry, editor of the National Review:
For the first time in 1,600 years, they didn’t pray this past Sunday at the Virgin Mary and Anba Abraam monastery in a village in southern Egypt. Islamists firebombed and looted the monastery, which dates back to the fifth century. For good measure, they destroyed a church inside. They then announced that they would be converting the monastery into a mosque. (Egypt’s Anti-Christian Pogrom, Lowry, National Review, Aug. 20).
… And as for our president: “In his remarks after the bloodshed began in Egypt, President Barack Obama relegated his concern over the anti-Christian attacks to a three-word dependent clause at the end of one sentence.”
As for daily life in Egypt, Morning Star News reported that earlier this month, “a Coptic Christian girl walking home from a Bible class at her church was shot and killed … in Cairo by an unidentified gunman, human rights activists said.” The girl’s uncle, a church pastor, said “he didn’t know for sure if the shooting was religiously motivated but quickly added that violence against Christians ‘seems to be normal’ in Egypt now” (Coptic Christian Girl Shot Dead in Egypt, Morning Star News, Aug. 9).
Meanwhile in Syria, “the nation’s 2 million-plus Christians are caught in the middle of a Muslim war. Jihadist rebels threaten and kidnap them while coercing others to become Muslims. Government troops loyal to President Bashar Assad order them to fight the opposition or face death” (Christians are in the crosshairs of bloody Muslim wars in Mideast, Rowan Scarborough, the Washington Times, Aug. 1).
But in spite of all this, says John Hayward of Human Events, “the international community never seems terribly exercised about the persecution of Christian minorities. … The same advanced democracies that had agonized internal discussions about whether freedom of speech should be curtailed, in order to avoid offending Muslims, don’t seem particularly angry about the destruction of Coptic churches, and other Christian property. Egyptian mobs are targeting Christian property for destruction by writing Islamist graffiti on the walls.”
But, thankfully, there are still those who are angry and vocal about this violence toward Christians. One of these media commentators who persistently denounce the absence of sustained American outrage at this merciless pogrom is Michael Savage, host of the Cumulus Radio program “The Savage Nation”.
Meanwhile, in this democratic country, will our Congress’s cold indifference continue? And will the nation’s religious leaders and activists – not just Christians – be confronted by those they lead? Will they say something and try to save what’s left of those Christian minorities in Egypt and Syria? …
As for the rest of us, are there any street demonstrations coming in front of the United Nations? Or does the very idea of insistent involvement from the U.N. – its reason for being – provoke anything but sardonic laughter at the prospect that its members will do anything lasting at all?
Pat Condell accuses feminists and Islam. We applaud.
Should the US be the world’s policeman?
Can the US be the world’s policeman?
Does the US want to be the world’s policeman?
This is Dennis Prager’s opinion (in part – read it all here):
In his speech to the nation on Syria last week, the president twice emphasized that America is not the “world’s policeman.” According to polls, most Americans agree.
Unfortunately, however, relinquishing this role assures catastrophe, both for the world and for America.
This is easy to demonstrate. Imagine that because of the great financial and human price the mayors and city councils of some major American cities decide that they no longer want to police their cities. Individuals simply have to protect themselves.
We all know what would happen: The worst human beings would terrorize these cities, and the loss of life would be far greater than before. But chaos would not long reign. The strongest thugs and their organizations would take over the cities.
That is what will happen to the world if the United States decides — because of the financial expense and the loss of American troops — not to be the “world’s policeman.” (I put the term in quotes because America never policed the whole world, nor is it feasible to do so. But America’s strength and willingness to use it has been the greatest force in history for liberty and world stability.)
This will be followed by the violent death of more and more innocent people around the world, economic disruption and social chaos. Eventually the strongest — meaning the most vile individuals and groups — will dominate within countries and over entire regions.
There are two reasons why this would happen.
First, the world needs a policeman. The world in no way differs from cities needing police. Those who oppose America being the world’s policeman need at least to acknowledge that the world needs one.
Which leads to the second reason: If that policeman is not the United States, who or what will be?
At the present moment, these are the only possible alternatives to the United States:
a) No one
e) The United Nations
The first alternative would lead, as noted, to what having no police in an American city would lead to. Since at this time no country can do what America has done in policing the world, the world would likely divide into regions controlled in each case by tyrannical regimes or groups. China would dominate Asia; Russia would re-dominate the countries that were part of the former Soviet Union and the East European countries; Russia and a nuclear Iran would dominate the Middle East; and anti-American dictators would take over many Latin American countries.
In other words, a) would lead to b), c) and d).
Would that disturb those Americans — from the left to the libertarian right — who want America to stop being the “world’s policeman”? …
It is difficult to imagine anyone arguing that the United Nations would or could substitute for the United States in maintaining peace or liberty anywhere. The U.N. is only what the General Assembly, which is dominated by the Islamic nations, and the Security Council, which is morally paralyzed by Chinese and Russian vetoes, want it to be. …
Americans are retreating into isolationism largely because of what they perceive as wasted American lives and treasure in Iraq and Afghanistan. But this conclusion is unwarranted.
It is leaving - not fighting in – Iraq and Afghanistan that will lead to failures in those countries.
American troops around the globe are the greatest preservers of liberty and peace in the world. …
We have no choice but to be the world’s policeman. And we will eventually realize this – but only after we, and the world, pay a terrible price.
In the meantime, the American defeat by Russia, Syria and Iran last week means that the country that has been, for one hundred years, the greatest force for good, is perilously close to abandoning that role.
What is a police force? It is the strong arm of government.
Government by impersonal law is the best system. Only under the rule of law is individual freedom possible. The protection of freedom is not just the first but the only proper duty of an elected government.
A government requires an army to protect the nation as a whole from foreign attack, and police to protect individuals within its jurisdiction.
For the US to police the world, it would need to be the world’s government.
Who would argue for that?
How would an American global government be elected? It could hardly be by democratic means – every adult in the world having a vote and the right to stand as a candidate for representational office. It would no longer be American.
The only way America could be the world’s government is by imperial might. The US would have to acquire the rest of the world as its empire.
For all that America was mockingly euphemized as “imperialism” by its Communist enemies, the historical fact is that the United States resisted acquiring an empire even when it would have been much in its own interests to do so – and an improvement in Dennis Prager’s terms of liberty and peace for the populations that would have come under its rule. (We’ll leave the little anomaly of Guam out of this discussion.) If it had used military might to regain American-owned oil fields in the Middle East in the 1970s when they were stolen (“nationalized”) by the ruling despots, and had thereafter governed the territories from Washington, D.C, it would not only have been good for Americans but also for the tyrannized peoples of the several states.
America would not do that. What would it do? Expend blood and treasure to keep oppression or Communist imperialism at bay in Korea, in Vietnam, in Yugoslavia, in Iraq, in Afghanistan - do Americans now think those wars were worth it? Isn’t there considerable remorse over ever having fought them at all?
And is it really the duty of Americans to wipe away the tears of nations?
Of the 196 self-governing countries in the world, how many do not have oppressed minorities, or subjugate women, or kill homosexuals, or keep slaves, or experience famine? How many whose populations are not chronically afflicted with malaria, AIDS, ebola, cholera …? The world is full of misery. Will America transform it all to happiness like Disney fairies with sparkling wands?
Will America free the Chinese and the Cubans from Communism? Turn that vast concentration camp North Korea into a second Texas?
No. The US government (under Obama) wouldn’t even support the Iranians when they rose against the tyrannical mullahs.
In the 19th century it was Britain who tried to fulfill the role of the world’s policeman. Remember how Kipling put it in (shudder now) The White Man’s Burden? Here’s part of it:
Take up the White Man’s burden–
The savage wars of peace–
Fill full the mouth of Famine
And bid the sickness cease;
And when your goal is nearest
The end for others sought,
Watch sloth and heathen Folly
Bring all your hopes to nought.
Take up the White Man’s burden–
No tawdry rule of kings,
But toil of serf and sweeper–
The tale of common things.
The ports ye shall not enter,
The roads ye shall not tread,
Go mark them with your living,
And mark them with your dead.
Take up the White Man’s burden–
And reap his old reward:
The blame of those ye better,
The hate of those ye guard–
The cry of hosts ye humour
(Ah, slowly!) toward the light:–
“Why brought he us from bondage,
Our loved Egyptian night?”
Does Ambassador to the UN Samantha Power, who wants America to be bound by the Responsibility to Protect Resolution of the UN (for which was not she the inspiring muse?), realize that that is what she is asking her country to do? A politically correct Leftess like her? If she doesn’t, it’s time she did.
Does Dennis Prager (who is usually more enlightened than Samantha) realize it? Seems not. But we hope he will.
The Darkness of This World
Our Gnostic Age
New Age religion is – according to taste and judgment – a rich diversity of “spiritualities”, or a junk-heap of irrationalities.
It arose in the West as an unplanned rejection movement against reason, science, capitalism, Western political institutions and cultural norms, often to the point of antinomianism. It started as a counter-culture, but many of its beliefs and practices have come to be accepted as normal. Most obviously it impacts the lives of almost everyone in developed countries through Environmentalism, one of the most successful of its superstitions.
New Age includes mythical, mystical, and simply fantastical cult ingredients. Its theorists draw on the occult and witchcraft; on religions of the Far East ; on the modern mystic faith of psycho-analysis (in particular the theories of C. G. Jung); on Richard Wagner’s mythology and mysticism ; on UFO legends; on “alternative” Western religious cults and systems – Scientology, Mormonism, Hare Krishna, Shamanism, pop-Kabala, Environmentalism. Among its assorted mysticisms and occultisms are: astrology ; fortune telling by tarot cards, I Ching, Ouija boards; spirit guides; processes of faith healing or imaginary empowerment through the use of crystals and pyramids; chanting, dancing, meditation, Yoga exercises. It was partly inspired by the hundred-plus years old, Orient-derived, Theosophy of Madame Blavatsky, and its offshoots, including the Anthroposophy of Rudolf Steiner with their theories of education, art, agriculture, and health.
As a religion rather than a life-style movement – which it has primarily become – New Age is loosely likened to the Gnostic sects of the 2nd century and the Middle Ages because it is mystical, esoteric, and challenging to the “revealed” religions. There are also specific similarities.
First, like the Gnostics of old, New Age acolytes revile the “God of the bible” (whatever they conceive him to be – Jehovah, “God the Father”, or the Trinity), and they “know” the “true God” by innate knowledge.
Second, as in the Gnostic cults, there is a hierarchy of classes in New Age doctrine. The divisions are according to “spiritual” ability. The highest class is that of the adepts, the Masters, who have attained “cosmic consciousness”. They know they possess the innate knowledge (gnosis) of the real God. Below them are Disciples, whose minds are open to New Age teaching but have yet to master it. At the bottom are the rest, “animal men”, unenlightened by the faith.
Third, those who have the gift – the Masters – can release, or bring to consciousness, or make effective, or bring into being (all of those effects are stated or implied at different times), the “divinity” they “know” is within them by achieving a state of ecstasy. And like the Gnostics of old, they do this by taking drugs and indulging in sexual libertinism. Each New Age participant’s “divine blood” asserts itself as the right guide to human thought and action. In a New Age orgy, “group-consciousness” reveals itself and exerts its will.
Fourth, in New Age as in old Gnosticism, believers rebel against ethical norms by reversing conventional values: what is generally accepted as good is held to be bad, and vice versa.
But in one important respect there is a difference between old Gnosticism and New Age. To almost all the old Gnostics, this earth and everything on it (except their inner spark of Knowledge) was evil, the creation of an evil God, so they were defying evil by doing what the ignorant masses called sinning; defiling their bodies to express scorn for the dirt they were made of . But New Age holds the earth sacred, and sensual experience is a sacrament in itself, often the supreme sacrament.
The old Gnostics, to defy the Creator God, would destroy his earth to save man – or at least themselves. The new Gnostics claim to be God, at least potentially, and would destroy man – or at least a lot of other people – to save the earth .
Being a hotch-potch of beliefs – belief in almost anything that reason rejects – New Age religion inevitably contains contradictions. For instance, while some of its authoritative theorists hold that the divine dwells within the human species (even in the “animal men”, the general theory implies) , the earth is an external and separate goddess, “Mother Earth”, identical to her whom the ancient Greeks called Gaia. She has suffered “ecological wounds” through human industrial activity (thus the specie-sin of “anthropogenic global warming”), and she needs to be “healed”.
These different attitudes to nature between the ancient and the new cults entail different attitudes to sex. To the ancient Gnostics, everything material, including the human body, was evil, so they indulged in sacramental orgies of conventionally forbidden sex in order to defy the Creator God of this world and his commandments. But New Age orgies – similarly considered to be sacraments – are performed as acts of Earth worship. They celebrate the physical, not scorn it.  Sensual pleasure is a good in itself. The performance of communal rituals – chanting, dancing, sado-masochistic sex, all-gender-inclusive sex (with male homosexuality particularly stressed by Matthew Fox ) – advances the coming into being of a new synthesized God: “I” become God; “we” become God; Man, God, and Nature become One, and the one is the universal God, the “Cosmic Christ”.
New Age writing is full of vapid declarations expressed with stirring passion rather than semantic sense. It is verbal impressionism. Matthew Fox, for instance – one of the most widely read New Age writers, blends “the Cosmic Christ” with “Mother Earth”. The Cosmic Christ is an eternal Being who became incarnate in Jesus – so far in tune with at least some long-established Christianities – but is also (if not exactly “incarnate” by the actual meaning of the word, “made flesh”), one with Mother Earth. She is crucified like Jesus; and as such she is a symbol of the incarnated Cosmic Christ, or of the Cosmic Christ as Jesus crucified; or Jesus crucified is a symbol of Mother Earth crucified:
The appropriate symbol of the Cosmic Christ who became incarnate in Jesus is that of Jesus as Mother Earth crucified yet rising daily … like Jesus, she rises from her tomb every day [so not quite like Jesus] … wounded, yet rising, Mother Earth blesses us each day. 
New Age has had an effect on conventional religious institutions. Some of the established churches, Catholic and Protestant, have picked out bits from New Age to add flavor to their own offerings  – which may indicate how weary, stale, flat and washed out they must feel their own faiths to be. As for social and political effects, New Age cults contribute cumulatively to the character of the times, but most of them have had little or no effect on major events.
There are two exceptions. One is Liberation Theology (an emulsion of two opiates of the people, Marxism and Catholicism), which has had an historical effect in South America as an ideological cause of the rise of terrorist organizations.
Marxism comes into our purview. New Age harmonizes with Marxism easily, both being collectivist ideologies. In almost all its manifestations, New Age requires group practice. Its ultimate vision is of a single shared human consciousness (rather like the imaginary alien species called the Borg in Star Trek, whose every individual is one with the “hive mind”). The Catholic writer Teilhard de Chardin had a strong influence on New Age theory. In his book The Future of Man, he foresees “the end of a ‘thinking species’; not disintegration and death, but a new breakthrough and a rebirth, this time outside Time and Space. Man would at some future time ‘form a single consciousness’.”  ). New Age goes further yet: humanity will share its communal consciousness with the Earth. 
Marxism and magic (and pacifism and feminism), came together in the Campaign for Nuclear Disarmament (CND), starting in Britain in 1958 and continuing through the next three decades. Most of the CND protestors did not know that their leaders received funding from the USSR; they were simply the “useful idiots” of Lenin’s famous phrase. In the early 1980s a Women’s Peace Camp was set up on Greenham Common in Berkshire to protest against NATO cruise missiles being deployed at the RAF base situated there. The women would hold up mirrors to “reflect the evil” of the weapons back over the fence.
The other exception is Environmentalism, which has entranced half the population of the First World and pesters the whole human race.
Other than these, New Age cults, though numerous, are for the most part comparatively harmless and few will be mentioned in these essays. Most New Age leaders and followers don’t think of themselves as doing evil, only redefining what good is. Homosexuality was bad until the 1960s; so to New Age devotees it was super-good. Alternative medical practices were bad; so to New Age devotees they were super-good. One of the most egregious examples of New Age success, of how it has penetrated even some institutions that by their nature should be impregnable to cults of unreason, is that practitioners of “alternative medicine” are working alongside physicians and surgeons in Western hospitals. They may do harm, but they probably do not intend to.
What these essays are concerned with is the deliberate choosing of evil. They are not about common crime, nor the immoral things everybody does from time to time. They are about evil intended as such, and the intended evil is the willful harming of human beings. The doing of it is advocated by a self-elected elite – intellectuals who claim to have a vision beyond the understanding of the rest of us – with verbal violence to scandalize the conventional. They often rationalize it with sophisticated philosophical excuses, arguing for instance that it is necessary for the attainment of a “higher good” for the whole human race, including the uncomprehending masses. The “higher good” is different now, the excuses more sophisticated, more subtle and complicated than they were for the Gnostics of old. The sins are less ingenuous, the evil more profound and more extensive. In sum, the new Gnostics are far more dangerous and destructive than the old.
Not only is evil preached, simulated in theatre or performance art, solemnly celebrated in religious or quasi-religious ceremonies, it is also done in reality. While most of its priests and shamans confine themselves to gestures and make-believe, others do it.
Jillian Becker September 5, 2013
1. The re-interpreted oriental religions are chiefly Buddhism, Zen Buddhism, and Hinduism, and in particular the doctrine of reincarnation. The re-interpretations were brought to the West by Indian gurus (such the Maharishi Mahesh Yogi, popularized by The Beatles). Some Westerners took themselves to the East to garner its wisdoms and returned home with a new name and guru status (such as Richard Alpert, a Bostonian psychologist who journeyed to India and returned as Guru Ram Dass – see Understanding the New Age by Russell Chandler, Word Inc., Dallas, Texas, 1988, p 63).
2. Wagner’s myths – Lohengrin, Siegfried, Parsifal – were superficially Christian and his heroes Christ-like redeemers. But he dilates at length in his massive prose writings on what is wrong with Christianity and Judaism, especially Judaism and even more especially Jews. He was of the opinion that Jews could only be redeemed by annihilating themselves. The Germans, he declared, needed to be “emancipated from the Jews”; “redeemed” from them by a real-life Parsifal. He praised pre-Christian polytheism. He praised the ancient Greeks for being “intuitive” – which means he loved the savage rites of their Dionysus worship, but ignored their fertile use of reason, their invention of logic and science. Reason, he opined, was a Jewish thing. He drew mostly on Nordic legends, which he considered quintessentially German. Among the ideas he passionately promoted were these: German heroes act out of feeling, not reason, being moved by “the god within”; the only god dwells within us and within nature; there is a “world spirit”, the quintessence of Being, which is within both Man (Germans, that is) and nature; “We are God” and “to become God we need only instinctive Knowledge of the Self” – the indwelling divinity; the taking of hashish releases the feeling of being divine. As poet-priest and prophet, he looked to the coming of a German leader – a Führer – who would mount a “destructive revolution to destroy our civilization”, a civilization which he despised as weak, unheroic, built by Jews. He died before his prophesied Führer was born, but Hitler was intensely inspired by Wagner’s operas from the age of twelve, when he saw one for the first time. It was Lohengrin. And there is a portrait of Hitler as Lohengrin, not (disappointingly) mounted ludicrously on a swan as the knight is in the opera, but on a black horse, in white Medieval armor, carrying the Nazi flag, his head in profile, scowling, unmistakable with his little brushy mustache.) The echoes of Wagner’s ideas in New Age are loud and clear. To hear a full discussion of them, go to a YouTube video titled: Wagner’s Musical Religion: Art, Politics, Genocide, in which two authorities on Wagner, Margaret Brearley and Robert Wistrich, lecture on his life and works and quote his words.
3. Astrology and the signs of the zodiac feature large among New Age superstitions. The New Age is also called “The Age of Aquarius”.
4. One exception among the old Gnostics was Epiphanes. He contradicted the usual Gnostic belief that this world is evil. All creation, he taught, belongs to all mankind. In his rituals, sexual intercourse was performed publicly as a sacred rite and called a love-feast. Drugs, especially aphrodisiacs, were routinely used. When he died at the age of 17, the islanders of Cephalonia, where his mother came from, built a temple to him and proclaimed him a god. His memory was also honored there with a museum which housed the many books he had found time to write in his short life. We have been protected from them by the Christian Church; but the Church Father, Clement of Alexandria, who was allowed to read them before they were destroyed, has left us brief summaries of their contents. Clement’s account shows Epiphanes to have been full of “back to nature” idealism; a lover of animals; an aesthete moved by the beauty of the earth and the starry skies, rather than one who condemned this world as a place of darkness. God lets the light of the sun and the stars, Epiphanes said, fall equally on all human beings. Even the beasts are blessed by the light. Each man and beast takes his enjoyment of it without depleting it for any other. The sun causes the earth to be fruitful and the fruits of the earth are for all. Beasts are exemplars of communitarian life, and being so they are righteous. Together they graze, equal, harmonious, and innocent. And so would we be had not the Law made transgression possible. The Law “nibbled away” the fellowship of nature. Righteousness lies in fellowship and equality, in sharing and caring, which is to say in mutual and general love. Into every male God put vigorous and impetuous desire for the sake of the continuance of the human race. No law can take that away. It is right and good for a man to enjoy sexually every woman he desires. That a law should say ‘Thou shalt not covet’ is laughable. And the very idea of marriage is absurd since all women naturally belong to all men. (For more see Erotic religion, The Atheist Conservative, January 24 2010.)
5. The anti-human campaign among Environmentalists will be the subject of a later essay.
6. In some texts it is “within everything”.
7. “All worship leaders need to be instructed … in body awareness and awakening’.” The Coming of the Cosmic Christ: The Healing of Mother Earth and the Birth of a Global Renaissance by Matthew Fox, Harper & Row, San Francisco, 1988, pp 216f – quoted in Matthew Fox and the Cosmic Christ, an essay by Margaret Brearley in Anvil, Vol. 9, No 1, 1992, p 44. I have relied on Dr Brearley’s meticulous scholarship, and with her permission taken my examples from her papers on New Age – and Matthew Fox in particular – so avoiding the punitive labor of reading more than a very few New Age texts myself. Most of the words and phrases marked as quotations come from this source.
8. “In practice Fox demands: worship in circles, ‘preferably on the soil of Mother Earth’ (Fox p 217); the centrality of Eros; and the breaking of divisions between body and mind using ‘rituals of the native peoples’. These would include sweat lodges in every church and synagogue, Sun dances with drumming, moon rituals, drinking the ‘blood of the cosmos’ and radically replacing the existing liturgical calendar. Fox seriously suggests, for example, that each Sunday could be devoted to celebrating a different organ of the body.” (Brearley, p 46]. “Fox cites the Hindu god Shiva, the creator and destroyer [as saying]: ‘The phallos is identical with me …. The phallos is … the symbol of the god’, and adds: ‘This is Cosmic Christ language …. There alone will men recover active respect and reverence for their own amazing powers’ (p 176). Fox teaches that one must ‘recover the sense of sacred phallos … by way of drumming, dancing and entering into the irrational processes … puberty rites … celebrating one’s chthonic wholeness in the company of male adults’ (p 177). ‘Love beds are altars’ (p 177) and the sense of lust should be recovered as power and therefore as virtue: ‘it takes courage to be lustful.’ (p 178) Mystical sexuality is an ‘important base for cultural renewal and personal spiritual grounding’ (p 179). … ‘[G]ay people need to lead straight people.’” (Brearley p 45)
9. Fox p 145 (Brearley p 44)
10. Although Matthew Fox writes such predictions as this: “Christianity as we know it now will not survive …. The issue is the survival … of Mother Earth” (Fox p 149) [Brearley 54], New Age doctrine has made “inroads into the Protestant and Catholic Church worldwide” and “creation liturgies inspired by creation spirituality are increasingly being used in cathedrals and churches”. (Brearley p 53)
11. Teilhard de Chardin, trs. N. Denny, The Future of Man, Collins, London 1969 p 302 (Brearley p 46).
12. Another leading New Age writer and spirit medium, David Spangler, also visualizes a “planetary spirituality” which “will be holistic, affirming interconnectedness and Gaia; it will be androgynous, mystical, global – with ‘world communion’ -, and will seek synthesis of person and planet. Above all, the New Age is a spirit, a ‘presence made up of the collective spirit of humanity, and the spirit of our world, of Gaia’.” [D. Spangler, Reflections on the Christ, Findhorn Publications, Findhorn 1981, p.84. [Brearley p 52]