In the picture above, an IS member unsheathes his sword as he prepares to behead an ancient Babylonian statue. His sheath is the Koran and the sword is covered with verses from the Koran. The caption states: “With this sword is civilization and humanity slaughtered.”
We quote Raymond Ibrahim, above and below:
The Daily Mail reports:
Islamic State thugs have destroyed a collection of priceless statues and sculptures in Iraq dating back thousands of years.
Extremists used sledgehammers and power drills to smash ancient artwork as they rampaged through a museum in the northern city of Mosul.
Video footage shows a group of bearded men in the Nineveh Museum using tools to wreck 3,000-year-old statues after pushing them over.
Extremists used sledgehammers and power drills to smash ancient artifacts at a museum in the northern city of Mosul
Militant uses a power tool to destroy a winged-bull Assyrian protective deity at the Ninevah Museum in Mosul, Iraq. The statue dates back to the 9th century B.C.
A man shown in the video said the items were being destroyed because they promoted idolatry.
“The Prophet ordered us to get rid of statues and relics, and his companions did the same when they conquered countries after him,” the unidentified man said.
The articles destroyed appeared to come from an antiquities museum in the northern city of Mosul, which was overrun by Islamic State last June, a former employee at the museum told Reuters.
The extremist group has destroyed a number of shrines – including Muslim holy sites – in a bid to eliminate what it views as heresy.
Militants are also believed to have sold ancient artwork on the black market in order to finance their bloody campaign across the region.ISIS destroy artifacts with sledgehammers at Mosul museum
Yesterday it was revealed how terrorists had blown up the Mosul Public Library, sending 10,000 books and more than 700 rare manuscripts up in flames.
Leading members of Mosul society reportedly tried to stop the fanatics destroying the building, but failed.
The director of the library, Ghanim al-Ta’an, said that the extremists used homemade bombs in the attack, which took place on Sunday.
He told Middle Eastern website Geran: “ISIS militants bombed the Mosul Public Library. They used improvised explosive devices.”
Presumed destroyed are the Central Library’s collection of Iraqi newspapers dating to the early 20th century, maps and books from the Ottoman Empire and book collections contributed by around 100 of Mosul’s establishment families.
Large segments of the priceless winged-bull Assyrian protective deity are hurled to the ground as militants smash it to pieces
Isis first invaded the Central Library in January. Residents say the extremists smashed the locks that had protected the biggest repository of learning in the northern Iraq town, and loaded around 2,000 books – including children’s stories, poetry, philosophy and tomes on sports, health, culture and science – into six pickup trucks. They left only Islamic texts.
“These books promote infidelity and call for disobeying Allah. So they will be burned,” a bearded militant in traditional Afghani two-piece clothing told residents, according to one man living nearby who spoke to The Associated Press.
The enlightened West is doing nothing to stop them.
“Our evening is over us; our night whelms, whelms and will end us.”
- Gerard Manley Hopkins: Spelt from Sibyl’s Leaves. ( He was a Jesuit. But even so, a very good poet.)
It is peculiarly horrible to die in some grotesque manner at the hands of Islamic murderers who kill in the name of Allah – as, it is reported, Kayla Mueller probably did. She was an American woman who went to the battlefields of the Middle East to”help” people, some of them Islamic murderers who kill in the name of Allah.
She was a member of an organization called the International Solidarity Movement (ISM), whose mission is described by Discover the Networks:
Radical, anti-Israel organization that recruits Westerners to travel to the Holy Land to obstruct Israeli security operations
Justifies Palestinian terrorism against Israeli civilians
Supports the Palestinian “right of return”
Supports boycott, divestment and sanction campaigns against Israel
According to Israel’s Ministry of Foreign Affairs, some ISM activities are carried out “under the auspices of Palestinian terrorist organizations”
A senior IDF officer says ISM is “a pro-Palestinian organization, set up by Palestinians, funded by Palestinians and linked to Palestinian terror”
Co-founder Huwaida Arraf has acknowledged that ISM cooperates and works with Hamas, Islamic Jihad, and the Popular Front for the Liberation of Palestine
… From its inception, ISM realized that if any of its volunteers were to be arrested, injured, or killed in the course of their activities in the West Bank or Gaza, such events could be exploited as major propaganda victories for the PLO. As ISM leader George S. Rishmawi once put it: “When Palestinians get shot by Israeli soldiers, no one is interested anymore. But if some of these foreign volunteers get shot or even killed, then the international media will sit up and take notice.”
One of ISM’s most well-known activists was the late Rachel Corrie, a 23-year-old volunteer who, in March 2003, was crushed beneath an Israeli bulldozer in Rafah when its operator failed to see her trying to block the destruction of a tunnel through which Hamas and Islamic Jihad terrorists were receiving smuggled weapons.
Another high-profile casualty was Tom Hurndall, a British-born ISM volunteer who was shot in the head by an Israeli solier during a firefight between the IDF and Palestinian terrorists on April 11, 2003. Hurndall’s life was initially saved by a four-hour emergency surgery, but he spent the next nine months in a coma and then died on January 13, 2004.
Both Corrie and Hurndall were lionized as martyrs by pro-Palestinian activists and media outlets. …
For comment on how misplaced such lionizing is, see our post, No, the name’s not Rachel Corrie, March 10, 2010.
In 2004, ISM operative Abe Greenhouse said that the International Solidarity Movement was using Gaza and the West Bank not merely as venues for its anti-Israel activism, but also as training grounds for anti-American campaigns that the American Anarchist Movement was planning to stage along the U.S.-Mexico border.
A Front Page article traced the connection between ISM and the London bombings of 7/7/2005:
Among the less publicized details of the July 7th London bombings is the connection of … Muhammad Sadique Khan to the preeminent group of the pro-terrorist “solidarity” movement, the International Solidarity Movement.
Israel National News reports on the life and death of Kayla Mueller:
The myth that she was a wonderful altruistic young woman should be exposed. This is another Rachel Corrie propaganda story in the making, and the western media is falling for it again, or embracing it on purpose.
Kayla Mueller was a member of the International Solidarity Movement (ISM) who spent at least two years working with that terrorist support group. She was involved in demonstrations against the Jews in Sheikh Jarrah (part of East Jerusalem) after a 20 year long court decision recognized the Jews’ legal rights to homes they were chased from in earlier wars launched by the Arabs. She also participated in demonstrations to interfere with the IDF demolishing the homes of terrorists and suicide bombers after the courts okayed the demolitions.
Just as with Rachel Corrie, the press tries to paint Kayla as a selfless volunteer helping poor Arab refugees. She may have helped injured Arabs in “refugee” camps, but she was working to support the goals of Palestinian irredentists and to interfere with the IDF on behalf of terrorist groups.
As an ISM activist she was a tool for the worldwide jihad. …
First, she lived and rioted with other ISM activists with an Arab family that refused to vacate a home they were squatting in after a legal case that took 20 years established it was stolen from the Jewish owners. …
She was also a human shield in support of terrorists. …
Another ISM strategy is to try and disable Israeli security tactics. One of the newer ones is to try and suggest that when the IDF uses tear gas to avoid lethality in controlling weekly Arab rioters, the gas is really deadly and must be stopped altogether. The real reason for this inversion about tear gas is the Palestinians and their ISM lackeys hope they can make it impossible for the IDF to control the weekly riots such as in Bi’ilin, riots Kayla was a part of.
[She wrote:] ” … The nature of impermanence is our greatest ally and soon the rules will change, the tide will turn and just as the moon waxes and wanes over this land so too the cycles of life here will continue. One day the cycle will once again return to freedom.”
Freedom? For whom? Another Arab dictatorship. Arabs who are Israeli citizens are free, but Kayla wanted the “free” Palestinian-state-to-be from the “river to the sea” as a good ISM activist. Her writings suggest the classical thought processes of pampered American student “radicals” and “revolutionaries” who can’t get enough of supporting dictatorships and terrorists overseas as liberation movements, the complete opposite of what they are.
“Oppression greets us from all angles”, she wrote. “Oppression wails from the soldiers radio and floats through tear gas clouds in the air. Oppression explodes with every sound bomb and sinks deeper into the heart of the mother who has lost her son. But resistance is nestled in the cracks in the wall, resistance flows from the minaret 5 times a day and resistance sits quietly in jail knowing its time will come again. Resistance lives in the grieving mother’s wails and resistance lives in the anger at the lies broadcasted across the globe. Though it is sometimes hard to see and even harder sometimes to harbor, resistance lives. Do not be fooled, resistance lives,” Kayla concluded in her letter.
This certainly doesn’t sound like a tireless “aid worker”. Instead, it connotes a supporter of Palestinian Arab terrorist groups. …
Kayla Meuller made it clear she was involved in the weekly riots in Bi’ilin. She wrote of … several members of the same [Arab] family whom she roomed with dying. Rachel Corrie did the same thing, creating a story for the ISM of protecting an Arab family from IDF bulldozers. One family daughter Kayla guested with died in her own home, not at a demonstration. The fact was the woman was very ill, with leukemia and other internal infections. As in good ISM tactics, her corpse then became another propaganda tool. But like any good ISM activist, Kayla Mueller didn’t let this stand in the way of her propaganda letter home:
“And now just today, the daughter of the Rahmah family, Jawaher, has been asphyxiated from tear gas inhalation. Jawaher was not even participating in the weekly demonstration but was in her home approximately 500 meters away from where the tear gas canisters were being fired (by wind the tear gas reaches the village and even the nearby illegal settlement often). There is currently little information as to how she suffocated but the doctor that attended her said a mixture of the tear gas from the IDF soldiers and phosphorus poisoned her lungs causing asphyxiation, the stopping of the heart and death this afternoon after fighting for her life last night in the hospital. The following is a clip from today showing hundreds of Palestinians, Israelis and international activist carrying her body to her families (sic) home where they said their final goodbyes.”
The IDF doesn’t use phosphorous in the West Bank. The ISM always claims it does. It’s good for propaganda. …
Kayla Mueller came from Prescott, Arizona where she once volunteered at a women’s shelter. … She chose to take the ISM’s revolutionary path and to embrace part of the worldwide jihad and she died for it … She sought “freedom” working to support fascist groups that provide just the opposite for their people and she paid the ultimate price for that choice.
We think it is appropriate to quote (as we have had occasion to do before) some lines from Joseph Conrad’s scornful portrait of privileged women in his story The Informer. (What he says applies equally well to men from the same secure Western backgrounds.)
For all their assumption of independence, girls of that class are used to the feeling of being specially protected, as, in fact, they are. This feeling accounts for nine tenths of their audacious gestures. …
She had acquired all the appropriate gestures of revolutionary convictions – the gestures of pity, of anger, of indignation …
She was displaying very strikingly the usual signs of severe enthusiasm, and had already written many sentimental articles with ferocious conclusions.
Perhaps she thought the jihadis would love her. Should love her. Should be grateful to her. It was not fair that after all she’d done for them, they killed her.
Why had she not discovered that the ideology of Islam, which holds that it is good and right to subjugate women, cut off limbs, stone adulterers to death, burn up fellow Muslims, throw homosexuals from high buildings, decapitate prisoners, keep slaves, bury children alive, has nothing in it that would prompt its devotees to value a stranger’s self-sacrificing service given with a friendly smile in a spirit of sweetness and light?
Could it be because intense moral conceit makes the mind it conquers impervious to reality?
With his usual perception and wit, Mark Steyn writes:
The Islamic State [IS] released a 22-minute video showing Flight Lieutenant Muath al-Kasasbeh of the Royal Jordanian Air Force being doused in petrol and burned to death. It is an horrific way to die, and Flt Lt al-Kasasbeh showed uncommon bravery, standing stiff and dignified as the flames consumed him. And then he toppled, and the ISIS cameras rolled on, until what was left was charred and shapeless and unrecognizable as human. …
Even by the standards of his usual rote cookie-cutter shoulder-to-shoulder shtick that follows every ISIS beheading of western captives, the President could barely conceal his boredom at having to discuss the immolation of Flt Lt al-Kasasbeh:
Aaand it, I think, will redouble [pause] the vigilance aaand determination on the part of our global coalition to, uh, make sure that they are degraded and ultimately defeated. Ummmm. [Adopting a whimsical look] It also just indicates the degree to which whatever ideology they’re operating off of, it’s bankrupt. [Suppressing a smirk, pivoting to a much more important subject.] We’re here to talk about how to make people healthier and make their lives better.
The lack of passion – the bloodlessness – of Obama’s reaction to atrocity is always striking. He can’t even be bothered pretending that he means it. …
Given the general halfheartedness of Obama’s “coalition”, King Abdullah [of Jordan] could have been forgiven for also deciding to head for the exit.
Yet he understood the necessity of action. Obama, by contrast … does nothing. His war against ISIS was supposed to be one in which the US would not put “boots on the ground”, but instead leave that to our allies. The allies have the boots, but they could use some weapons, too. Obama has failed to supply the Kurds or anybody else with what they need to defeat our enemies. It’s becoming what they call a pattern of behavior. …
Obama cannot react to atrocities committed by jihadis because he is emotionally (we cannot say intellectually, because unlike his Democratic fans we do not think he has much of an intellect), on their side; which means that, whether he realizes it or not, he is on the side of evil.
Mark Steyn clearly sees that IS is evil. He goes on to consider why it is that tens of thousands of volunteers go eagerly to join its army and help it carry out its atrocities.
You’ll recall Hannah Arendt’s tired and misleading coinage “the banality of evil”, derived from her observation of Adolf Eichmann at his trial in Jerusalem.
We explain when and why she said it, and why it is misleading, in our post The cultivation of evil, the sickness of Europe, July 20, 2010.
Mark Steyn quotes an earlier article of his:
Hitler felt obliged to be somewhat coy about just how final the final solution was. As Eichmann testified at his trial, when typing up the minutes of the Wannsee conference, “How shall I put it? Certain over-plain talk and jargon expressions had to be rendered into office language by me.” Even the Nazis were reluctant to spell it out.
The Germans didn’t have social media, but they had newsreels, and Hitler knew enough not to make genocide available to Pathé or “The March of Time”. He had considerations both domestic and foreign. Pre-Wannsee, in Poland and elsewhere, German troops had been ordered to shoot Jewish prisoners in cold blood, and their commanders reported back to Berlin that too many soldiers had found it sickening and demoralizing. So the purpose of “the final solution” was to make mass murder painless, at least for the perpetrators – more bureaucratic, removed, bloodless.
As for foreign considerations, Germany expected to be treated as a civilized power by its enemies, and that would not have been possible had they been boasting about genocide.
Seventy years on, the Islamic State has slipped free of even these minimal constraints. They advertize their barbarism to the world, because what’s the downside? Let’s say the guys who burned Flt Lt al-Kasasbeh are one day captured by Americans. They can look forward to a decade or two of a soft, pampering sojourn in the US justice system, represented by an A-list dream-team that’ll string things along until the administration figures it’ll cut its losses and ship them to Qatar in exchange for some worthless deserter.
As for the upside, “the banality of evil” may have its appeal for lower-middle-class Teuton bureaucrats, but the glamor of evil is a far more potent and universal brand. The Islamic State has come up with the ultimate social-media campaign: evil goes viral! At some level German conscripts needed to believe they were honorable soldiers in an honorable cause, no different from the British or Americans. But ISIS volunteers are signing up explicitly for the war crimes. The Islamic State burned Flt Lt al-Kasasbeh alive not only to kill him but to inspire the thousands of ISIS fanbois around the globe. …
For many of its beneficiaries, modern western life is bland, undemanding and vaguely unsatisfying. Some seek a greater cause, and turn to climate change or LGBTQWERTY rights. But others want something with a little more red meat to it. Jihad is primal in a way that the stodgy multiculti relativist mush peddled by Obama isn’t. And what the Islamic State is offering is Jihad 2.0, cranking up the blood-lust and rape and sex slavery and head-chopping and depravity in ways that make Osama-era al-Qaeda look like a bunch of pantywaists.
Success breeds success. The success of evil breeds darker evil. And the glamorization of evil breeds ever more of those “recent Muslim converts” and “lone wolves” and “self-radicalized extremists” in the news. That’s a Big Idea – a bigger idea, indeed, than Communism or Nazism.
Islam, as we know, means “submission”. But Xtreme-Sports Hyper-Islam, blood-soaked and baying, is also wonderfully liberating, offering the chance for dull-witted, repressed young men to slip free of even the most basic societal restraints. And, when the charms of the open road in Headchoppistan wear thin, your British and Canadian and Australian and European welfare checks will still be waiting for you on the doormat back home. …
As the world burns, Obama, uh, redoubles his, uh, vigilance, uh uh uh… Whatever.
Mark Steyn reminds us that “civilization is a fragile and unnatural state of affairs”. Its would-be destroyers now, in the early twenty-first century, are: the environmentalists; the world-government advocates and all the rest of the collectivists, whatever they call themselves – progressives or socialists or communists; and, above all, most dangerous, already destroying as much as they can of the heritage of civilization, and winning battle after battle, encountering no effective opposition – Islam.
Obama won’t name it, not even by using the polite form of its name that most politicians and commentators use, “Islamism”.
But be assured that against something or other, he is redoubling his vigilance.
Is it America’s moral duty to rescue victims of religious, ideological, racial, national, or tribal oppression, persecution, or genocide?
James Lewis writes at American Thinker:
Genocides happen when the civilized world shuts its eyes and does nothing while some gang of barbarians slaughters human beings by the thousands. Civilized silence promises safety to the killers and demoralizes their victims.
Samantha Power, Obama’s U.N. ambassador, has made a career criticizing U.S. government passivity in the face of genocide. She has written Pulitzer Prize-winning books like A Problem From Hell: America and the Age of Genocide.
Now [she is] U.N. ambassador – a major power position in the Obama administration, the most powerful political job she is ever likely to have to do what she wants.
What has Dr. Power done about genocide? What has she actually done to stop, or even to complain in public about, groups and regimes that thirst after genocide, like Iran, ISIS, the Taliban, the Wahhabi priesthood of Saudi Arabia, the mass killing rulers of the Sudan? What about Boko Haram killing, enslaving, and selling children in Nigeria? What about the Kenya massacres? What has she done?
Samuel Totten studies genocide as a disease of dysfunctional politics and has now written a report on Samantha Power’s actions against genocide.
They are zero, just like her boss’s achievements.
But let’s be more modest. It may be hard to get things done in the real world. So let’s just ask: what has Samantha Power even said in her highly public position as U.S. ambassador to the United Nations?
Has Power even spoken out, in private or public, against the horrors we can all see today?
Like Obama himself, Dr. Power refuses even to call the real thing by its proper name. Somehow, after a career of assaulting previous administrations for their moral failures to even name genocide, she is now struck deaf and dumb.
Samantha Power is symbolic of all the simple moral failures of the Obama years. She has sold her soul for a mess of pottage. Like her boss, Dr. Power talks a good game.
The Rwanda genocide happened because Kofi Annan, who was a U.N. “observer”, knew all about it but never made a public fuss.
Well, that’s not why it happened. It may have been why it wasn’t stopped, or prevented from happening.
The Armenian genocide of 1.5 million Christians happened because ethnic and religious genocide is what the Turks did during the four centuries of the Ottoman Caliphate, and nobody in the more civilized world wanted to even publicize it. The same is true of the Holocaust and Stalin’s Ukrainian starvation campaign. …
Again, the disregard of powerful nations by their governments and/or their newspapers was not a cause of those atrocities but – at most – a license to let them proceed.
But perhaps James Lewis means that if the civilized powers made it constantly known, by interfering even in small incidents of persecution when they occurred anywhere in the world – and so demonstrating that they would not allow such things ever to happen – the big events, the starving of millions, the attempts at genocide would not happen because interference would be expected and feared.
He argues that the “civilized world” should at least speak up against the evil that states and rebel armies do.
The civilized world is not obligated to sacrifice precious lives, even for a profoundly moral cause. We are not infinitely powerful. But we have an elementary right and duty to tell the truth, and to act on it when we can. Obama’s abandonment of millions and millions of people is a cruel defeat for elementary morality. Those who don’t get that are sociopaths, and those who twist it are liars. Abandoning Afghanistan is not, as the delusional left will say, some sort of victory. The rise of barbarian sadistic regimes, those who routinely oppress all women and girls because they can, is not – repeat: not – a wonderful moral victory.
But Obama and his media lackeys will try to paint it that way.
Today we don’t even allow ourselves to think that the Cold War was a noble and civilizing effort by the United States and its allies against the kind of barbarism that we see today being practiced by ISIS – and we know about ISIS only because social media make it impossible for the left to censor it. The left cares only about power, and the resulting millions of dead and wounded are simply the price to pay for Progress. …
Now Obama is willingly – maybe joyously – retreating from lands where we made a difference. We gave and sacrificed precious lives and treasure in Afghanistan, in Iraq, and elsewhere. It was the right thing to do after 9/11/01 for our national security, and it was the moral thing to do. Today Obama is turning Afghanistan over to the barbaric Taliban, just as we seem to be turning Iraq over to ISIS and an Iranian proxy regime in Baghdad.
Obama is knowingly running away from the worst war ideology in the world: war-making Islam.
But why? Could it be because he thinks it is the best ideology in the world? There have been many signs that he loves Islam. And not, we suspect, because he is deluded into thinking it other than it is, but because it is as it is.
Since he is constitutionally unable to tell the truth, he has to lie about it. Suddenly the Wahhabi torture theology of ISIS – identical to that of the Taliban – no longer makes for a “terrorist” gang. No, they are an “indigenous insurgency,” following the most shameful lie of the left today, the corrupt idea that one man’s terrorist is another man’s freedom-fighter. We should have realized that when Obama allowed the young people’s Green Revolution in Tehran to be killed and tortured into silence at the very beginning of this administration.
We have lost our moral bearings, and the left likes it that way.
Obama is a typical leftist horror story, just as merciless as Lenin, Chávez, and Pol Pot. Since we’ve exhausted the English vocabulary for describing him and his gang, I suggest we borrow his own lies to describe him.
He is Obama the Merciful, the Compassionate, the Servant of the most ruthless war theology in history.
He is not my president, and in a moral sense, he is not an American president at all.
But say we did have a president who would tell the truth and speak out against Islam, its ruthlessly destructive ideology, its unjust law, its cruelty to women, its extreme bigotry in allowing no apostasy – would the Taliban or ISIS be deterred?
And if not, would most Americans say they must be stopped by force – American military force?
Samantha Power has a highly selective bleeding heart. She and Hillary Clinton worked passionately to get American bombs falling on Libya; ostensibly to protect the people from massacre by the tyrant Qaddafi when they knew he was not actually threatening them – only to stand back when he was killed as a result of their interference, and let real massacres rip; including the one at Benghazi of the US ambassador and three other Americans.
Perhaps Dr. Power’s silence since then could be read as a sign that she learnt a lesson about “the responsibility to protect” which she had invoked in the case of Libya. That would give her the benefit of any doubt about her character and intelligence. But whether her silence on the daily atrocities being carried out, in the name of Allah, in Sudan, Afghanistan, Syria, Iraq, Nigeria, the Congo, and now the Cameroons – is the result of painfully acquired wisdom or merely conformity to Obama’s “policy” of complaisance, we cannot know.
Discover the Networks is a superb resource, gifted to researchers by Front Page.
The “networks” are those of the Left. Together they constitute the Vast Leftwing Conspiracy.
We went there to read all about Valerie Jarrett, the decision maker who stands behind Barack Obama and speaks into his ear.
We know that Obama was raised a Communist, so it is not surprising that he picked a Communist to be his closest adviser.
We have extracted some of the most important facts from the Discover the Networks dossier on Jarrett – but urge our readers to see the whole account.
First we learn about her Communist roots.
Valerie Jarrett was born as Valerie Bowman on November 14, 1956 to American parents in Shiraz, Iran. Her late father — a physician named James Bowman — worked as a pathologist and geneticist at a children’s hospital in Shiraz as part of a U.S. aid program to assist developing countries.
Jarrett’s mother is the early-childhood-education author Barbara Taylor Bowman (born1928), who in 1966 co-founded a Chicago-based graduate school in child development known as the Erikson Institute, named after the psychoanalyst Erik Erikson; in 1950 Erikson became a hero to the left by choosing to resign from his professorship at the University of California rather than sign an anti-communist loyalty oath as the school required. Indicative of the Erikson Institute’s radical political orientation is the fact that its board of trustees has included, in addition to Mrs. Bowman, such figures as Tom Ayers (father of the formerWeather Underground terrorist and lifelong Marxist Bill Ayers) and Bernardine Dohrn (longtime wife of Bill Ayers) …
… and leading member of the Weather Underground.
Jarrett’s maternal grandfather was a Chicagoan named Robert Taylor, the first African-American head of the Chicago Housing Authority. In the 1940s he was involved with such Communist fronts as the American Peace Mobilization and the Chicago Civil Liberties Committee. Also a member of these groups was Frank Marshall Davis, the communist journalist who in the 1970s would mentor a young Barack Obama.
Jarrett’s maternal grandmother, Dorothy Taylor, was a Berkeley, California native who was active with Planned Parenthood in its early years.
When Valerie Jarrett was five, her family relocated to London for one year before settling in Chicago’s elite Hyde Park neighborhood in 1963.
Jarrett earned a B.A. in psychology from Stanford University in 1978, and a Juris Doctorate from the University of Michigan Law School in 1981. From 1981-87 she practiced law at two Chicago-based private firms. In 1983 she married Dr. William Robert Jarrett, son of the Chicago Sun-Times reporter Vernon Jarrett.
Vernon Jarrett (Valerie Jarrett’s father-in-law) was a pioneering black journalist in the 1940s. He freelanced at Kansas City’s The Call from 1954-58, then returned to Chicago to become the first nationally syndicated black columnist for the communist-influenced Chicago Defender, where he wrote columns extolling the Communist poet Langston Hughes and lifelong Stalinists W.E.B. DuBois and Paul Robeson. Also in the 1940s, Jarrett was a leaderof the Chicago chapter of American Youth for Democracy — youth wing of the Communist Party USA (CPUSA). Moreover, he served on a publicity committee for the Packinghouse Workers Union, a Chicago-based entity dominated by the CPUSA. In each of these endeavors, Vernon Jarrett had close contact with the Communist Frank Marshall Davis. When Jarrett died in 2004, he was saluted in the pages of People’s Weekly Worker, the house organ of the CPUSA.
As historian Paul Kengor summarized in 2014: “[Barack] Obama’s mentor, Frank Marshall Davis, worked with the literal relatives of Valerie Jarrett — her grandfather and future father-in-law — in Chicago’s Communist Party circles in the 1940s.” In an earlier piece, Kengor put it this way:
So, imagine where we are today: Barack Obama, Frank Marshall Davis’s political godson, and Valerie Jarrett, daughter-in-law to Vernon Jarrett and granddaughter of Robert Taylor—men with links to pro-Stalinism—are the two dominant figures in the White House, the power center that battled the USSR throughout the Cold War.
Jarrett enters politics:
Valerie Jarrett entered Chicago politics in 1987 as Deputy Corporation Counsel for Finance and Development in the administration of Harold Washington, the city’s first African-American mayor. Jarrett’s father-in-law, whom The Washington Post called “a key influence in [Harold] Washington’s decision to run for the Chicago mayoralty”, may have facilitated Valerie’s rise through Chicago’s political ranks.
After Mayor Washington’s death in 1987, Valerie Jarrett served as deputy chief of staff for the next mayor, Richard M. Daley. During her tenure in that post, Jarrett met and befriended a young lawyer named Michelle Robinson, (the future Michelle Obama), who at the time was engaged to Barack Obama. In 1991 Jarrett and her colleague Susan Sher recruited Michelle to Chicago’s City Hall, and Jarrett quickly became a trusted confidante of both the Obamas.
From 1992 through 1995, Jarrett served the Daley administration as commissioner of the Department of Planning and Development. From 1995-2003, she chaired the Chicago Transit Board. Sometime in the early 1990s, Marilyn Katz, an activist/public-affairs consultant with close ties to City Hall — and a former Students for a Democratic Society radical — introduced Jarrett to Daniel Levin, a cousin of both Senator Carl Levin (D-Michigan) and Rep. Sander Levin (D-Michigan).
She has a lucrative career as a slum manager:
From 1995-2008 Jarrett worked for Daniel Levin’s real-estate firm, the Habitat Company. In 2007 Jarrett became Habitat’s president and CEO, drawing a $300,000 in salary plus $550,000 in deferred compensation.
From 2001-08, the Habitat Company managed Grove Parc Plaza, a federally subsidized, 504-unit public housing complex situated in a neighborhood that Barack Obama had represented for eight years as a state senator. But under Habitat’s management, Grove Parc fell into disrepair and became largely uninhabitable, plagued by a host of unaddressed problems such as collapsed roofs, fire damage, rodent infestation, and sewage backups. According to a 2008 Boston Globe report: “In 2006, federal inspectors graded the condition of the complex an 11 on a 100-point scale — a score so bad the buildings now face demolition.” Eventually government inspectors seized control of the complex because of its horrid conditions.
Also under Jarrett’s stewardship, said the Globe, “Habitat … co-managed an even larger subsidized complex in Chicago that was seized by the federal government in 2006, after city inspectors found widespread problems.”
But for Jarrett the news was not all bad. Indeed she became immensely wealthy while presiding over the aforementioned slum apartments. As of 2012 Jarrett owned an 11-percent equity interest in Kingsbury Plaza, a 46-story luxury apartment complex developed by the Habitat Company during 2005-07 at a cost exceeding $100 million. On her 2011 financial disclosure form, she valued that investment — which a Jarrett spokesman said was “a direct result of her 13 years working for Habitat” — at between $1 million and $5 million. According to a 2012 report in the Washington Free Beacon: “Cook County records show the Kingsbury property’s worth at approximately $27.2 million, but thanks to a series of legal appeals beginning in 2003, the land and building are assessed at a much lower value for tax purposes. Since 2008, the property has been designated a ‘special commercial structure’ and is taxed at a value of just $6.8 million, or 25 percent of the actual value. Asked how such a property could enjoy such a low taxable value, an official with the Cook County Assessor’s Office told the Free Beacon that the property’s owners ‘must have good attorneys’.” …
She becomes President Obama’s closest adviser:
Following Barack Obama’s victory in the 2008 presidential election, Jarrett co-chaired the Obama-Biden Transition Project. After that, she was appointed to a prominent position in the Obama administration: Senior Advisor and Assistant to the President for Public Engagement and Intergovernmental Affairs. In this role, Jarrett was one of President Obama’s (and Mrs. Obama’s) closest and most trusted advisers.
Consider the following observations, by a variety of informed sources, about Jarrett’s importance as an Obama adviser:
- An Obama 2008 campaign official told the New York Times, “If you want [Barack Obama] to do something, there are two people [he’s] not going to say no to: Valerie Jarrett and Michelle Obama.”
- Also in 2008, the aforementioned Susan Sher, who had helped Jarrett recruit Michelle Obama to the Chicago mayor’s office in 1991, emphasized “how incredibly instrumental [Jarrett will] be in virtually everything” in the White House.
- In July 2009, President Obama himself told New York Times reporter Robert Draper, “I trust her [Jarrett] completely … She is family.” Obama said also that he trusted Jarrett “to speak for me, particularly when we’re dealing with delicate issues”. When asked, the President admitted that he was in the habit of soliciting Jarrett’s input on his every decision.
- The New York Times described Jarrett as Obama’s “closest friend in the White House”, his “envoy”, his “emissary”, his “all-purpose ambassador”, and the “ultimate Obama insider”.
- Washington Post columnist Dana Milbank says that Jarrett’s connection to Obama is “deep and personal’, calling her “the real center of Obama’s inner circle”. Milbank also describes Jarrett as Obama’s “longtime mentor and friend”, and as someone in a “position of unparalleled influence over the president”.
- Obama’s former White House communications director, Anita Dunn, says: “Her [Jarrett’s] role since she has been at the White House is one of the broadest and most expansive roles that I think has ever existed in the West Wing”.
- Chicago tycoon Martin Nesbitt says that Jarrett establishes both Michelle and Barack Obama’s “whole notion of authenticity”. According to Nesbitt, Jarrett channels the Obamas’ inner voice, telling them, for instance: “That’s not you. You wouldn’t say that. Somebody else is saying that. Barack Obama wouldn’t say that”.
- According to a November 2014 New Republic report: “Jarrett holds a key vote on Cabinet picks … and has an outsize say on ambassadorships and judgeships. She helps determine who gets invited to the First Lady’s Box for the State of the Union, who attends state dinners and bill-signing ceremonies, and who sits where at any of the above. She has placed friends and former employees in important positions across the administration — ‘you can be my person over there’, is a common refrain. And Jarrett has been known to enjoy the perks of high office herself. When administration aides plan ‘bilats’, the term of art for meetings of two countries’ top officials, they realize that whatever size meeting they negotiate — nine by nine, eight by eight, etc. — our [the U.S.] side will typically include one less foreign policy hand, because Jarrett has a standing seat at any table that includes the president”.
- Jarrett herself is wholy cognizant of the influence she wields with Obama. “We have kind of a mind meld,” she said in 2009. “And chances are, what he wants to do is what I’d want to do.” On another occasion Jarrett told Vogue magazine, “I kind of know what makes them [the Obamas] who they are.”
Jarrett is deeply concerned with racial issues. After the tape recordings of Jeremiah Wright’s racist, anti-American diatribes threatened to sink Obama’s 2008 presidential campaign, it was Jarrett who encouraged Obama to give his “race speech” at Constitution Hall. African-American administration staffers have said that without Jarrett’s patronage, “their opinions and the often-legitimate concerns voiced by black leaders like [Al] Sharpton would have been thoroughly disregarded by the white-dominated senior staff”.
When future White House press secretary Robert Gibbs tried to downplay Obama’s assertion (during the 2008 presidential campaign) that Republicans were emphasizing the fact that Obama “doesn’t look like all those other presidents on the dollar bills”, Jarrett instructed white staffers: “You guys, you’re not getting this issue right.” After Jarrett’s intervention, candidate Obama told his white staffers that they were too “gun-shy on race issues”. According to a campaign source, “[M]oving forward, the candidate made it very clear to us that we were just a bunch of white people who didn’t get it — which, by the way, was true.”
After Obama’s inauguration in January 2009, Jarrett successfully pushed to loosen restrictions barring government officials from meeting with lobbyists, a rule enshrined in Obama’s executive memo on the Recovery Act [stimulus bill], for fear that other “legitimate” concerns — raised by “civil rights organizations whose directors happen to be registered lobbyists — will not be heard”.
In early 2009 Jarrett lobbied President Obama to create the office of Chief Diversity Officer within the Federal Communications Commission (FCC), a position filled soon thereafter byMark Lloyd, an Alinskyite and a former senior fellow at the [George Soros supported] Center for American Progress.
Jarrett also helped recruit Obama’s regulatory czar, Cass Sunstein, who supports the Fairness Doctrine and has argued that Americans should “celebrate tax day”.
Without Jarrett’s patronage, the self-identified communist revolutionary Van Jones would not have gotten his appointment as the Obama administration’s green jobs czar in March 2009. A White House official told Politico that Jones “did not go through the traditional vetting process”. Instead, Jarrett interviewed Jones, a signal that she pushed for his appointment. Indeed, Jarrett gushed to the Netroots Nation conference in August 2009: “We were so delighted to be able to recruit him [Van Jones] into the White House. We were watching him … for as long as he’s been active out in Oakland. And all the creative ideas he has. And so now, we have captured that, and we have all that energy in the White House.” …
Examples are given of how she brought persons with a variety of subversive and (Islamic) terrorist connections into contact with the president, and urged them to promote his agenda.
She is a keen advocate for “green energy” at any cost:
In 2010-11 Jarrett promoted the California-based solar-power company Solyndra, where one of her wealthiest Chicago connections, billionaire George Kaiser — a leading Obama bundler — held a 35% share in the company. On Jarrett’s advice, President Obama famously visited and publicly extolled Solyndra in 2010, even though auditors were already warning about the abysmal state of its finances. In September 2011 the company declared bankruptcy, but not before it had received a $535 million government-backed loan.
In general, it is her political philosophy that prevails:
In September 2011, Jarrett said the following about what she viewed as the proper role of government:
We have to give people a livelihood so they can provide for their families…. His [President Obama’s] is a moral vision. It’s a vision based very deeply in values and taking care of “the least of these”. And making sure that we are creating a country that’s a country for everybody, not just for the very, very wealthy. We are working hard to lift people out of poverty and give them a better life, a footing, and that’s what government is supposed to do.
A neat summary that of the Left’s eternal pretext for extending government control over every aspect of life – and the fail-safe recipe for keeping people in dependence and poverty.
There follows a story about her contact with illegal immigrants. In the light of all else that is revealed about her influence over Obama’s policies, a reasonable inference is that Jarrett has had much to do with Obama’s policy of amnesty for illegal aliens. And there is corroboration of this:
A September 2012 New York Times report identifies Jarrett as the person responsible for a number of controversial Obama Administration policy decisions, including … the president’s decision to allow illegal immigrants to apply for work permits.
Then comes an outline of her influence on foreign policy:
… Jarrett, prior to the May 2011 U.S. killing of Osama bin Laden, repeatedly urged President Obama not to kill the al Qaeda leader, prompting Obama to cancel the mission on three separate occasions—in January, February, and March of 2011. …
And she has a large share of responsibility for the administration’s policy towards Iran:
In October 2012 it was revealed that for several months, Jarrett, who had no experience in international negotiations, had been leading secret negotiations with representatives of Iran’s Supreme Leader, Ali Khamenei, in an effort to develop normalized relations between the U.S. and Iran.
Obama is letting Iran become a nuclear power. When it is (and it may be so even now), it will very likely be the crowning achievement of Valerie Jarrett’s political career.
In sum, Valerie Jarrett, elected to no office, is governing the United States. And not without malice:
A few days before the November 2012 presidential election, a representative from Jarrett’s office quoted Jarrett as having told several senior staffers the following:
After we win this election, it’s our turn. Payback time. Everyone not with us is against us and they better be ready because we don’t forget. The ones who helped us will be rewarded, the ones who opposed us will get what they deserve. There is going to be hell to pay. Congress won’t be a problem for us this time. No election to worry about after this is over and we have two judges ready to go.
There speaks the spirit of Communism! Of Marx, Lenin, Stalin, Mao, Pol Pot and Castro. Its gloating use of naked ruthless power. Its mean, petty, cruel drive for vengeance on its perceived enemies. Its contempt for the people and their representatives in government. Its determination to have its hands on all the wheels of power and use them to advance its totalitarian ends.
And there are almost two years still to go in which that spirit will be presiding over America.
The idea that compassion is the essence of morality, entered history – to become in time a significant ethical philosophy – with the teachings of St Paul.
St. Paul, the author of Christianity, preached to his converts that they must “love all”. How to do this was explained by the writers of the gospels. Forgive them if they harm you. Turn the other cheek. Love the sinner though you hate the sin. It was an ethos that preferred love to justice (in contradiction to Judaism which held justice to be the highest value).
St. Paul went to extreme lengths in explaining how a follower of “Christ Jesus” must conduct himself in relation to other people.
He must humble himself until he was no more in his own eyes than “the filth of the world, the scum, the muck that is scoured from things.” He must live for others, sacrifice himself for others, the only use of his life being for others. Not only every other individual, but the collective of mankind was of more value than the Christian’s own life. The plight of others is what matters, never your own predicament. Your only legitimate happiness must be a product of your giving and yielding to others.
So fanatically against self-consideration was St. Paul that his ideal Christian society was one in which there was no private property. Share all you have, he told his followers. And the reason he gave for this is particularly pertinent: So that you’ll all be equal in worldly possessions.
Disdain for private property, and the idealizing of equality also entered history with Christianity.
St. Paul went even further. You must be prepared to “present your bodies as a living sacrifice.” You must not be privileged above others. As a Christian you must renounce your individual wants, talents, aspirations to serve the collective. That way, you are buying the approval of “Christ Jesus”, by whose grace – and only by whose grace – you may be “saved” to live eternally with him. Yet all your efforts to be good according to Pauline precepts might not after all, however painstakingly pursued, buy you that ticket to heaven. And since God is all-knowing, your fate is pre-determined.
To the Christian, this life was only a time of preparation for eternity. What mattered for the Christian was what happened to his “soul” after his bodily death. Naturally, it became a cult of martyrdom. Christians took up their crosses to follow their Lord; joyfully sought crucifixion for themselves, or death in the lion’s mouth in the Roman arena. Some wore hairshirts. Some sat on the top of tall pillars for years. Some died for “Christ Jesus” in battle with followers of other faiths, or with rival claimants to the certain knowledge of Christian “truth”.
And while human life continues, the Church will be the only power on earth. Both the Catholic and Protestant churches became totalitarian tyrannies whose spies tirelessly sniffed out heretics to be tried, imprisoned, tortured and killed.
When would the eternal life of bliss – or agonizing punishment – begin? Immediately upon your own death, or at the end of time when “Christ Jesus” will judge the quick and the dead? The answer remains unsettled. But there will be an Apocalypse, a cataclysmic event which will change everything, marking the end of days, and then – if not before – the chosen will live happily ever after in the perfect state of heaven, ruled over by the all-powerful government of the Triune God; while the rejected burn in hell.
What other ideology claims the moral high ground by justifying its every deed by claiming it to be in the service of the weak, the exploited, the injured, the underdog? Or to put it another way, Justification by Compassion?
What other dogma has it that the plight of the collective matters above all? What other teaches that it is it the duty of the individual to sacrifice himself, his personal wants, talents, aspirations to the greater good of the collective?
In what other ideal society is private property abolished – “so that all will be equal in worldly possessions”? Who decries “privilege”? Who holds equality as the highest ideal?
In the name of what political orthodoxy were totalitarian tyrannies established whose spies ceaselessly sniffed out heretics to be tried, imprisoned, tortured and killed?
Where do we find revered texts predicting a cataclysmic event that will change everything, after which the chosen will live happily ever after in a perfect state, under the rule of an all-powerful government, while the rejected will be excluded, condemned, punished, and destroyed?
The answer is Communism, learnt from the unquestionable authority of Karl Marx.
Marxist Communism insists that the only power must be the Communist Party.
It predicts an inevitable Revolution as its all-transforming Apocalypse. After the Revolution the faithful – those whom the Communist Party spares – will live happily ever after in a perfect Communist state.
While Communism posits no divinities, it declares that something superior to man’s will determines what must inevitably happen – an hypostasis named History.
It rejects the notions of a supernatural authority and a non-material existence. But the rest of Marxist Communism’s essential doctrine is derived from only one source – Christianity. Though neither Marx nor any of his apostles seem to have been aware of it.
The current head of the Pauline Christian Catholic Church, Pope Francis, has tackled this subject.
AP reports (January 11, 2015):
Pope Francis is insisting that his concern for the poor and critique of the global economic system isn’t some novel, communist-inspired ideology but rather the original and core “touchstone” of the Christian faith.
He is right about that. Communism is inspired by Christianity, not Christianity by Communism.
Some U.S. conservatives have branded the first Latin American pope a Marxist for his frequent critiques of consumerism and focus on a church “that is poor and for the poor”. But in an interview contained in a new book, Francis explains that his message is rooted in the Gospel and has been echoed by church fathers since Christianity’s first centuries.
Again, he is right.
“The Gospel does not condemn the wealthy, but the idolatry of wealth, the idolatry that makes people indifferent to the call of the poor,” Francis says in This Economy Kills, a study of the pope’s economic and social teachings. …
Wrong. Early Christianity did condemn the wealthy. The Gospel of Luke, for instance, tells a story to make that very point.
Specifically, Francis summarized a verse from the Gospel of Matthew which is the essential mission statement of his papacy: “I was hungry, I was thirsty, I was in prison, I was sick, I was naked and you helped me, clothed me, visited me, took care of me.”
And overlooked the question why “I” was in prison.
“Caring for our neighbor, for those who are poor, who suffer in body and soul, for those who are in need: this is the touchstone. Is it pauperism? No. It is the Gospel.”
He cites church fathers dating to St. Ambrose and St. John Chrysostom as expressing the same concerns, and noted somewhat wryly that if he had said the same “some would accuse me of giving a Marxist homily”.
Well recognized! Though I cannot resist mentioning in passing that the two saints, Ambrose and John Chrysostom, whom he cites as being especially zealous about caring for the suffering, did not extend their compassion to everyone, they being among the most vicious preachers against the Jews in all history.
How interesting it is that the Pope felt moved to say, not that Marxism and Christianity are different, but merely that of the two similar ideologies, Christianity came first.
To be compassionate is not of course morally wrong. But as a cause so high that in its name human lives may be sacrificed, moral superiority hypocritically claimed, a monopoly of power be instituted, and the unique possession of Truth asserted, it is hideous.
And hideous is the history of both Christianity and its daughter Communism.
Afterword on Charity:
The “first” letter of St. Paul “to the Corinthians”, chapter 13, is a rather good poem declaring love, or charity, to be the highest virtue. “Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. … And now abideth faith, hope, charity, these three; but the greatest of these is charity.” Whether the poet meant “love” or “charity” has been a bone of contention in Christendom. William Tyndale was sentenced to be burnt at the stake by the Church of Infinite Compassion for translating it with the one word rather than the other.
As an aside, I don’t believe that St Paul was the author of the chapter. It is far too well written to be from the pen of such a clumsy writer as he was. For an example of his poor writing, see his authenticated letter to the Romans.
But what of charity – regarded by Christians as love in practice? Though I am not against it, I do not see it as a great virtue. It is no solution for poverty – just prolongs it.
I do think charity is preferable to Communism/Socialism as a means of redistributing money from those who have earned it to those who have not, private enterprise always being preferable to government control.
But still it is unjust.
To give it is very satisfying to the ego. And contrary to Christian dogma, there’s nothing wrong with self-indulgence.
But as self-advertisement it is repulsive.
Ideally, charity would be practiced only by consenting adults in private.
Jillian Becker January 14, 2015
1. Love one another, love all. 1 Thess.4:9 , Rom.13:8, 1 Cor 13. All quotation is from the King James Version of the New Testament.
2. 1 Cor.4:13
3. 2 Cor 8:14
5. Become the lowest of the low. Phili.2:3; Let us abase ourselves; be fools; 1 Cor.4:10; Be humble, and associate with the lowly. Rom.12:16; Do only the most menial work for a living. 1 Thess.4:11,1 Cor.4:12; Bear affliction – persecution, injustice – with patience. Rom.12:12-14, even with joy. 1 Thess.5:16,18
6. It is well documented that numerous loyal members of the the Communist Party, in the USSR and its satellite states, were persuaded by the Party to let it kill them for the sake of the Party. An interesting account in English of how the Communist Party thus devoured its own is Under a Cruel Star by Heda Margolius Kovály, whose husband Rudolf Margolius was a martyr to the greater, humaner, compassionate cause in Communist Czechoslovakia.
7. Luke 16:19-31
8. 379 A.D. Vicious writing by St. John Chrysostom and St. Ambrose in Milan who said: “The Jews are the most worthless of all men. They are lecherous, greedy, rapacious. They are perfidious murderers of Christ. They worship the Devil. Their religion is a sickness. The Jews are the odious assassins of Christ and for killing God there is no expiation possible, no indulgence or pardon. Christians may never cease vengeance, and the Jew must live in servitude forever. God always hated the Jews. It is essential that all Christians hate them.” He was called the Bishop with the Golden Tongue. St. Ambrose, Bishop of the Church offered to burn the synagogue himself. St. John Chrysostom’s Homilies against the Jews may be found here.
9. eg. of St. Paul’s confused thinking and poor writing, Rom. 5:12-18: “12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: 13 (For until the law sin was in the world: but sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come. 15 But not as the offense, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offenses unto justification. 17 For if by one man’s offense death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) 18 Therefore as by the offense of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.”
Horrible news from Gatestone by Valentina Colombo:
Raif Badawi, a Saudi blogger, has been sentenced to 1000 lashes, ten years in jail and a fine of $270,000 for a blog regarded by Saudi Arabia’s regime as insulting Islam.
The lashing was due to be carried out today, so we are assuming that it was, at least in part. So many lashes have been ordered, the torturer will probably need several sessions to complete his assignment. After which, of course, Reason itself will have learnt its lesson and never dare utter a word in Saudi Arabia again.
Badawi was condemned, according to Amnesty International, for having co-founded a website, “Saudi Arabian Liberals,” and for having written and published on it … as well as on Facebook and Twitter …
He criticized and made fun of Saudi institutions such as the Commission for the Promotion of Goodness and the Prohibition of Vice (also known as “the religious police”), the Saudi Grand Mufti, other Saudi ulema [religious scholars].
The long sentence of the Criminal Court of the district of Jeddah stated that he had undermined the “public order”.
In an interview published in August 2007 by the liberal website Afaaq, Badawi stated that “liberals in Saudi Arabia live between the anvil of State and the hammer of the religious police”.
He also said this:
My commitment is to the advancement of civil society in my country, to reject any repression in the name of religion, to promote liberal* enlightened Saudis whose primary objective is being active in civil society, a goal that we will reach in a peaceful and law-abiding way.
Saudi blogger Raif Badawi (left) and his lawyer Walid Abu al-Khayr
We can only hope that this intelligent and brave young man, a secularist and probably an atheist, survives his appalling ordeal, and his ten years in a notoriously hellish Arab prison.
It would be going too far to hope that his fate will persuade the political leaders of the Western world that Islam is a primitive savage cruel ideology rather than the “beautiful religion” they insistently tell us it is.
* We think and hope he means “liberal” in the true sense of the word: favoring freedom. Not in the contemporary American sense: not favoring freedom.
President Obama and New York Mayor de Blasio are guilty of encouraging lawless mobs in Ferguson and New York (see here and here). So they both have a share in the events leading up to the murder of two New York police officers, Winjian Liu and Raphael Ramos, last Saturday, December 20, 2014.
More deeply guilty of creating conditions in which those murders could happen, is the outgoing attorney general of the United States, Eric Holder, who has been working for racial injustice for years.
This is from PJ Media by J. Christian Adams:
Wickedness has darkened this season of lights in Brooklyn. It is no surprise or accident that a ghoul like Ismaaiyl Brinsley bathed himself in messages of hate, racial division and anger and then chose to destroy lives. But Brinsley wasn’t alone in his racially soaked hatred of the police.
For starters, a mob has Brinsley’s back. This seemingly disconnected mob has been on the prowl in the months since America learned of Ferguson, Missouri. They’ve smashed up windows of banks in Berkeley, burned up bakeries in Ferguson, and looted, burned, shot, robbed and killed across the nation. But such mobs are really never disconnected, are they?
When a mob led by Al Sharpton chants on the streets of New York City they want “dead cops,” people should expect dead cops.
The clapping and laughing at the crime scene in Brooklyn as well as the happy-it-happened racialist venom on Twitter leave no doubt that the mob has Brinsley’s back. …
The culture of the West has largely distinguished itself by elevating the dignity of the individual, by treating others as they wish to be treated.
But ideas alone aren’t enough to turn back barbarians. Sir Winston Churchill understood that leaders must lead civilized people against barbarism. “Civilization will not last,” he said at the University of Bristol in 1938, “freedom will not survive, peace will not be kept, unless a very large majority of mankind unite together to defend them and show themselves possessed of a constabulary power before which barbaric and atavistic forces will stand in awe.”
Without men in power and police on the streets who share these values, history trends toward barbarism.
All of which brings us to Eric Holder and his swarm of lawyers at the Justice Department. Holder, rather than opposing the lawless, says things to make the mob’s fury seem more justified.
Holder went to Ferguson and complained that the police even treated him in a racially unfair manner. His stories are always thin on detail and merit closer media scrutiny. …
After visiting Ferguson, Holder sent swarms of federal officials into town and made it clear the federal government was on the side of the protesters. The “constabulary powers” which Churchill spoke of had crossed over.
For those who haven’t paid attention to Holder’s anti-police policies, now is a good time to start paying attention. And it isn’t just Holder. He’s hired swarms of other lawyers and put them in important positions where their anti-police attitudes have become federal government policy.
Hans von Spakovsky covered the rabidly leftist backgrounds of the lawyers hired by Holder who police the police. For example, Christy Lopez was hired as a deputy chief of the section. Prior to working at DOJ, Lopez helped an illegal alien support group called Casa de Maryland teach aliens how to avoid speaking with police officers. Even worse, von Spakovsky notes:
On her resume, Ms. Lopez proudly references the paper she authored for the liberal American Constitution Society, entitled The Problem with “Contempt of Cop” Arrests. She also highlights the presentation she gave on “Flying While Brown” at the American-Arab Anti-Discrimination Committee’s annual convention. She has made numerous media appearances alleging post 9/11 ethnic profiling. She is also a founding partner of “Independent Assessment and Monitoring,” which provided oversight of police departments and prisons.
Lopez had the perfect qualifications to work for Eric Holder. She was a crusader against cops. … [And] Lopez isn’t alone.
Every single one of her coworkers hired by Holder is a radical leftist, more often taking the side of the lawless than the law-abiding citizen. The professional background of attorney after attorney in Holder’s Special Litigation Section reads like a farce. They’ve worked for Islamic terrorists, black nationalist groups and even an organization called the Junta for Progressive Action. …
These lawyers are not fans of “constabulary powers.” You cannot fully understand what the Justice Department’s policies are toward police officers without understanding the outlandish personal and professional backgrounds of the lawyers enforcing those policies.
To oversee these dozens of new radical lawyers, President Obama appointed a radical’s radical to lead them — Debo Adegbile. Adegbile was Obama’s nominee to head the Civil Rights Division at Justice. Adegbile’s anti-police history is what eventually sunk his nomination.
In response, Obama and Holder have tapped Vanita Gupta to run the Civil Rights Division as acting assistant attorney general, and eventual nominee. Gupta is no different than Adegbile … [She] came from the ACLU, where she spent most of her time waging a war against the police. …
After filling government jobs with anti-police radicals, Holder’s Justice Department got busy attacking police departments and law enforcement across the United States. Actions against police departments have been launched in Seattle, Portland, Cleveland, Albuquerque, New Orleans, Miami, and, naturally, New York City.
In Ferguson, Holder even leveraged federal power to agitate against police officers wearing bracelets of solidarity with Officer Darren Wilson. In a letter signed by Christy Lopez of the Special Litigation Section, the Justice Department says such bracelets “upset and agitated people.”
The mob was offended, and thus Holder acted. Holder used his power to attack “constabulary powers,” over jewelry.
To “train” police officers how to behave, Holder’s Justice Department has hired an outfit which has been affiliated with Angela Davis. That would be the same Angela Davis who was a Black Panther radical. That’s the same Angela Davis who went on trial for the murder of a judge presiding over another murder trial of race radicals who killed a prison guard. Davis is still a racially venomous anti-police radical. That Holder’s DOJ goes within a country mile of her is a disgrace.
Holder’s lawyers aren’t beyond using lies, deceit and illegal conduct to frame cops either. Take the Justice Department’s prosecution of New Orleans police officers on civil rights charges. In that trial, Justice Department lawyers illegally and unethically set up fake blogging accounts. The DOJ lawyers ran a sock-puppet campaign against the cops on trial by posting comments to newspapers. They commented on evidence and attacked witnesses helpful to the police.
[You must] know who Karla Dobinski is … to understand Holder’s tolerance of any means necessary to convict cops.
Dobinski was one of the lawyer puppeteers in the campaign against cops. Federal Judge Kurt Engelhardt called the DOJ misconduct “grotesque” in a 129-page order that must be read to fully understand the anti-cop rot inside Holder’s Justice Department.
But Dobinski acted even more unethically than her fellow DOJ sock puppets. … It was Dobinski’s job to guard against any information obtained in the internal affairs investigation conducted by the New Orleans Police Department from being used against the police on trial. Dobinski’s job was to protect the rights of the defendant cops. Instead, [she] joined in the anonymous DOJ campaign posting [hostile] comments about the cops at newspaper sites.
When national and local government encourages violence against the very enforcers of law and order that it employs to carry out its prime duty of protecting the life, person and property of every individual, government is betraying the people. Obama, de Blasio and Holder can best be likened to generals who encourage the enemy to attack the troops they command, in hope of the enemy’s victory.
When looting, burning mobs, screaming for “dead cops”, are not only exonerated but actively encouraged by the President, the Mayor of New York, and the head of the Department of Justice, the country has descended into anarchy. First anarchy and then tyranny is what happens whenever and wherever the far Left acquires unconstrained power.
Is it too late to restore the free republic of America that the Founders tried to establish forever on the rock of the Constitution?
Today we post under Pages (listed at the top of our margin), essay number 12 in Part Two of the series titled The Darkness of This World, by Jillian Becker.
It continues the discussion of French writers whose works are concerned with Evil, praise it, and argue passionately that it should be done.
The title of this essay is The French Pandemonium (Two). Its subjects are the twentieth century writers Georges Bataille, and – to a lesser extent – André Breton.
Here is part of the essay:
Of all the cultivators of Evil in twentieth century France, none was so devout, so persistent, or plunged so deep into moral and material muck as Georges Bataille. He hungered and lusted for Evil. He was a coprophiliac, and a necrophiliac – committing, by his own confession or boast, an incestuous sexual act, in a state of “arousal to the limit”, upon his mother’s corpse in the moments after her death.
Bataille wrote that human beings, as a species, should move towards “an ever more shameless awareness of the erotic bond that links them to death, to cadavers, and to horrible physical pain.”
He was fascinated by the filthy, the stinking; by secretions, excretions, exudations; by things discarded, damaged, abandoned. “Bataille,” wrote one of his appreciators, “displayed a quasi-religious veneration toward objects and acts that, according to the mores of bourgeois convention, were targets of opprobrium … During the ‘30s, Bataille’s ‘literary’ activities centered on developing a theory of ‘base matter’, items and effluvia that remained impervious to assimilation by the all-consuming maw of bourgeois cultural respectability: feces, menstrual blood, cadavers, the baboon’s brightly colored anus, and so forth.”
But Bataille’s veneration of the disgusting was not just “quasi-religious” – it was intensely religious. It was Gnostic . This the admiring writer goes on to demonstrate, though without referring to the Gnostic precedent. He writes: “Herein lie the affinities between Bataille’s world view and the discourse of ‘negative theology’ or redemption through sin. … The duality between the ‘sacred’ and the ‘profane’ obsessed him, but the habitual signs were reversed. He elevated acts of profanation or desecration to epiphanies: singular mystical moments of Oneness with the All. … For Bataille … the act of willfully violating taboos offered privileged access to the holy.”
Raised in a non-believing family, young Georges converted to Catholicism when he was seventeen, and even spent a year in a seminary studying to be a priest. When he became a priest of blasphemy, or holy sinner, he retained all the self-flagellating passion, all the pious devotion and aura of sanctity of the Catholic ecclesiastic. He remained throughout his adult life shut mentally in the box of religion with its atmosphere of incense and sulfur, its fixation on blood, pain, death and sin.
He contended that what was missing in ordinary modern life, what society lacked for full satisfaction, was the “expression of savage needs” that “subsist only at the limits of horror”. And what were the “limits of horror” in Bataille’s dream? Nothing less than ritual human sacrifice. The combination of agony, death, and religious rite was very much to his taste. He wrote: “Human sacrifice is loftier than any other – not in the sense that it is crueler than any other, but because it is close to the only sacrifice without trickery, which can only be the ecstatic loss of oneself.”
His best of all horrors was “ecstatic loss of the self” by choice: voluntary human sacrifice. He wrote: “The movement that pushes a man to give himself (in other words, to destroy himself) completely, so that a bloody death ensues, can only be compared, in its irresistible and hideous nature, to the blinding flashes of lightning that transform the most withering storm into transports of joy.” Oh, the intense joy of dying in excruciating pain! He and others in his circle formed a secret society which was to launch itself with a beheading. Every member was willing to be the sacrificial victim and have his head sawn off – but none would consent to be the executioner.
The external movement that he would have push him to transports of joy was Communism. …
You can find all of it here.
This comes from MEMRI. Any commentary by us would be superfluous.
Islamic State (ISIS) Releases Pamphlet On Female Slaves
December 4, 2014
“Question 1: What is al-sabi?
“Al-Sabi is a woman from among ahl al-harb [the people of war] who has been captured by Muslims.
“Question 2: What makes al-sabi permissible?
“What makes al-sabi permissible [i.e., what makes it permissible to take such a woman captive] is [her] unbelief. Unbelieving [women] who were captured and brought into the abode of Islam are permissible to us, after the imam distributes them [among us].”
“Question 3: Can all unbelieving women be taken captive?
“There is no dispute among the scholars that it is permissible to capture unbelieving women [who are characterized by] original unbelief [kufr asli], such as the kitabiyat [women from among the People of the Book, i.e. Jews and Christians] and polytheists. However, [the scholars] are disputed over [the issue of] capturing apostate women. The consensus leans towards forbidding it, though some people of knowledge think it permissible. We [ISIS] lean towards accepting the consensus…”
“Question 4: Is it permissible to have intercourse with a female captive?
“It is permissible to have sexual intercourse with the female captive. Allah the almighty said: ‘[Successful are the believers] who guard their chastity, except from their wives or (the captives and slaves) that their right hands possess, for then they are free from blame [Koran 23:5-6]’…”
“Question 5: Is it permissible to have intercourse with a female captive immediately after taking possession [of her]?
“If she is a virgin, he [her master] can have intercourse with her immediately after taking possession of her. However, if she isn’t, her uterus must be purified [first]…”
“Question 6: Is it permissible to sell a female captive?
“It is permissible to buy, sell, or give as a gift female captives and slaves, for they are merely property, which can be disposed of [as long as that doesn’t cause [the Muslim ummah] any harm or damage.”
“Question 7: Is it permissible to separate a mother from her children through [the act of] buying and selling?
“It is not permissible to separate a mother from her prepubescent children through buying, selling or giving away [a captive or slave]. [But] it is permissible to separate them if the children are grown and mature.”
“Question 8: If two or more [men] buy a female captive together, does she then become [sexually] permissible to each of them?
“It is forbidden to have intercourse with a female captive if [the master] does not own her exclusively. One who owns [a captive] in partnership [with others] may not have sexual intercourse with her until the other [owners] sell or give him [their share].”
“Question 9: If the female captive was impregnated by her owner, can he then sell her?
“He can’t sell her if she becomes the mother of a child…”
“Question 10: If a man dies, what is the law regarding the female captive he owned?
“Female captives are distributed as part of his estate, just as all [other parts] of his estate [are distributed]. However, they may only provide services, not intercourse, if a father or [one of the] sons has already had intercourse with them, or if several [people] inherit them in partnership.”
“Question 11: May a man have intercourse with the female slave of his wife?
“A man may not have intercourse with the female slave of his wife, because [the slave] is owned by someone else.”
“Question 12: May a man kiss the female slave of another, with the owner’s permission?
“A man may not kiss the female slave of another, for kissing [involves] pleasure, and pleasure is prohibited unless [the man] owns [the slave] exclusively.”
“Question 13: Is it permissible to have intercourse with a female slave who has not reached puberty?
“It is permissible to have intercourse with the female slave who hasn’t reached puberty if she is fit for intercourse; however if she is not fit for intercourse, then it is enough to enjoy her without intercourse.”
“Question 14: What private parts of the female slave’s body must be concealed during prayer?
“Her private body parts [that must be concealed] during prayer are the same as those [that must be concealed] outside [prayer], and they [include] everything besides the head, neck, hands and feet.”
“Question 15: May a female slave meet foreign men without wearing a hijab?
“A female slave is allowed to expose her head, neck, hands, and feet in front of foreign men if fitna [enticement] can be avoided. However, if fitna is present, or of there is fear that it will occur, then it [i.e. exposing these body parts becomes] forbidden.”
“Question 16: Can two sisters be taken together while taking slaves?
“It is permissible to have two sisters, a female slave and her aunt [her father’s sister], or a female slave and her aunt [from her mother’s side]. But they cannot be together during intercourse, [and] whoever has intercourse with one of them cannot have intercourse with the other, due to the general [consensus] over the prohibition of this.”
“Question 17: What is al-‘azl?
“Al-‘azl is refraining from ejaculating on a woman’s pudendum [i.e. coitus interruptus].”
“Question 18: May a man use the al-‘azl [technique] with his female slave?
“A man is allowed [to use] al-‘azl during intercourse with his female slave with or without her consent.”
“Question 19: Is it permissible to beat a female slave?
“It is permissible to beat the female slave as a [form of] darbta’deeb [disciplinary beating], [but] it is forbidden to [use] darb al-takseer [literally, breaking beating], [darb] al-tashaffi [beating for the purpose of achieving gratification], or [darb] al-ta’dheeb [torture beating]. Further, it is forbidden to hit the face.”
Question 20: What is the ruling regarding a female slave who runs away from her master?
“A male or female slave’s running away [from their master] is among the gravest of sins…”
“Question 21: What is the earthly punishment of a female slave who runs away from her master?
“She [i.e. the female slave who runs away from her master] has no punishment according to the shari’a of Allah; however, she is [to be] reprimanded [in such a way that] deters others like her from escaping.”
“Question 22: Is it permissible to marry a Muslim [slave] or a kitabiyya [i.e. Jewish or Christian] female slave?
“It is impermissible for a free [man] to marry Muslim or kitabiyat female slaves, except for those [men] who feared to [commit] a sin, that is, the sin of fornication…”
“Question 24: If a man marries a female slave who is owned by someone else, who is allowed to have intercourse with her?
“A master is prohibited from having intercourse with his female slave who is married to someone else; instead, the master receives her service, [while] the husband [gets to] enjoy her [sexually].”
“Question 25: Are the huddoud [Koranic punishments] applied to female slaves?
“If a female slave committed what necessitated the enforcement of a hadd [on her], a hadd [is then] enforced on her – however, the hadd is reduced by half within the hudud that accepts reduction by half…”
“Question 27: What is the reward for freeing a slave girl?
“Allah the exalted said [in the Koran]: ‘And what can make you know what is [breaking through] the difficult pass [hell]? It is the freeing of a slave.’ And [the prophet Muhammad] said: ‘Whoever frees a believer Allah frees every organ of his body from hellfire.'”
(Hat-tip Lee Raulin, commenter on our Facebook page.)