The president-whisperer 5

Discover the Networks is a superb resource, gifted to researchers by Front Page.

The “networks” are those of the Left. Together they constitute the Vast Leftwing Conspiracy.

We went there to read all about Valerie Jarrett, the decision maker who stands behind Barack Obama and speaks into his ear.

We know that Obama was raised a Communist, so it is not surprising that he picked a Communist to be his closest adviser.

We have extracted some of the most important facts from the Discover the Networks dossier on Jarrett – but urge our readers to see the whole account.

First we learn about her Communist roots.

Valerie Jarrett was born as Valerie Bowman on November 14, 1956 to American parents in Shiraz, Iran. Her late father — a physician named James Bowman — worked as a pathologist and geneticist at a children’s hospital in Shiraz as part of a U.S. aid program to assist developing countries.

Jarrett’s mother is the early-childhood-education author Barbara Taylor Bowman (born1928), who in 1966 co-founded a Chicago-based graduate school in child development known as the Erikson Institute, named after the psychoanalyst Erik Erikson; in 1950 Erikson became a hero to the left by choosing to resign from his professorship at the University of California rather than sign an anti-communist loyalty oath as the school required. Indicative of the Erikson Institute’s radical political orientation is the fact that its board of trustees has included, in addition to Mrs. Bowman, such figures as Tom Ayers (father of the formerWeather Underground terrorist and lifelong Marxist Bill Ayers) and Bernardine Dohrn (longtime wife of Bill Ayers) 

 … and leading member of the Weather Underground.

Jarrett’s maternal grandfather was a Chicagoan named Robert Taylor, the first African-American head of the Chicago Housing Authority. In the 1940s he was involved with such Communist fronts as the American Peace Mobilization and the Chicago Civil Liberties Committee. Also a member of these groups was Frank Marshall Davis, the communist journalist who in the 1970s would mentor a young Barack Obama.

Jarrett’s maternal grandmother, Dorothy Taylor, was a Berkeley, California native who was active with Planned Parenthood in its early years.

When Valerie Jarrett was five, her family relocated to London for one year before settling in Chicago’s elite Hyde Park neighborhood in 1963.

Jarrett earned a B.A. in psychology from Stanford University in 1978, and a Juris Doctorate from the University of Michigan Law School in 1981. From 1981-87 she practiced law at two Chicago-based private firms. In 1983 she married Dr. William Robert Jarrett, son of the Chicago Sun-Times reporter Vernon Jarrett.

Vernon Jarrett (Valerie Jarrett’s father-in-law) was a pioneering black journalist in the 1940s. He freelanced at Kansas City’s The Call from 1954-58, then returned to Chicago to become the first nationally syndicated black columnist for the communist-influenced Chicago Defender, where he wrote columns extolling the Communist poet Langston Hughes and lifelong Stalinists W.E.B. DuBois and Paul Robeson. Also in the 1940s, Jarrett was a leaderof the Chicago chapter of American Youth for Democracy — youth wing of the Communist Party USA (CPUSA). Moreover, he served on a publicity committee for the Packinghouse Workers Union, a Chicago-based entity dominated by the CPUSA. In each of these endeavors, Vernon Jarrett had close contact with the Communist Frank Marshall Davis. When Jarrett died in 2004, he was saluted in the pages of People’s Weekly Worker, the house organ of the CPUSA.

As historian Paul Kengor summarized in 2014: “[Barack] Obama’s mentor, Frank Marshall Davis, worked with the literal relatives of Valerie Jarrett — her grandfather and future father-in-law — in Chicago’s Communist Party circles in the 1940s.” In an earlier piece, Kengor put it this way:

So, imagine where we are today: Barack Obama, Frank Marshall Davis’s political godson, and Valerie Jarrett, daughter-in-law to Vernon Jarrett and granddaughter of Robert Taylor—men with links to pro-Stalinism—are the two dominant figures in the White House, the power center that battled the USSR throughout the Cold War.

Jarrett enters politics: 

Valerie Jarrett entered Chicago politics in 1987 as Deputy Corporation Counsel for Finance and Development in the administration of Harold Washington, the city’s first African-American mayor. Jarrett’s father-in-law, whom The Washington Post called “a key influence in [Harold] Washington’s decision to run for the Chicago mayoralty”, may have facilitated Valerie’s rise through Chicago’s political ranks.

After Mayor Washington’s death in 1987, Valerie Jarrett served as deputy chief of staff for the next mayor, Richard M. Daley. During her tenure in that post, Jarrett met and befriended a young lawyer named Michelle Robinson, (the future Michelle Obama), who at the time was engaged to Barack Obama. In 1991 Jarrett and her colleague Susan Sher recruited Michelle to Chicago’s City Hall, and Jarrett quickly became a trusted confidante of both the Obamas.

From 1992 through 1995, Jarrett served the Daley administration as commissioner of the Department of Planning and Development. From 1995-2003, she chaired the Chicago Transit Board. Sometime in the early 1990s, Marilyn Katz, an activist/public-affairs consultant with close ties to City Hall — and a former Students for a Democratic Society radical — introduced Jarrett to Daniel Levin, a cousin of both Senator Carl Levin (D-Michigan) and Rep. Sander Levin (D-Michigan).

She has a lucrative career as a slum manager:

From 1995-2008 Jarrett worked for Daniel Levin’s real-estate firm, the Habitat Company. In 2007 Jarrett became Habitat’s president and CEO, drawing a $300,000 in salary plus $550,000 in deferred compensation.

From 2001-08, the Habitat Company managed Grove Parc Plaza, a federally subsidized, 504-unit public housing complex situated in a neighborhood that Barack Obama had represented for eight years as a state senator. But under Habitat’s management, Grove Parc fell into disrepair and became largely uninhabitable, plagued by a host of unaddressed problems such as collapsed roofs, fire damage, rodent infestation, and sewage backups. According to a 2008 Boston Globe report: “In 2006, federal inspectors graded the condition of the complex an 11 on a 100-point scale — a score so bad the buildings now face demolition.” Eventually government inspectors seized control of the complex because of its horrid conditions.

Also under Jarrett’s stewardship, said the Globe, “Habitat … co-managed an even larger subsidized complex in Chicago that was seized by the federal government in 2006, after city inspectors found widespread problems.”

But for Jarrett the news was not all bad. Indeed she became immensely wealthy while presiding over the aforementioned slum apartments. As of 2012 Jarrett owned an 11-percent equity interest in Kingsbury Plaza, a 46-story luxury apartment complex developed by the Habitat Company during 2005-07 at a cost exceeding $100 million. On her 2011 financial disclosure form, she valued that investment — which a Jarrett spokesman said was “a direct result of her 13 years working for Habitat” — at between $1 million and $5 million. According to a 2012 report in the Washington Free Beacon: “Cook County records show the Kingsbury property’s worth at approximately $27.2 million, but thanks to a series of legal appeals beginning in 2003, the land and building are assessed at a much lower value for tax purposes. Since 2008, the property has been designated a ‘special commercial structure’ and is taxed at a value of just $6.8 million, or 25 percent of the actual value. Asked how such a property could enjoy such a low taxable value, an official with the Cook County Assessor’s Office told the Free Beacon that the property’s owners ‘must have good attorneys’.” …

She becomes President Obama’s closest adviser:

Following Barack Obama’s victory in the 2008 presidential election, Jarrett co-chaired the Obama-Biden Transition Project. After that, she was appointed to a prominent position in the Obama administration: Senior Advisor and Assistant to the President for Public Engagement and Intergovernmental Affairs. In this role, Jarrett was one of President Obama’s (and Mrs. Obama’s) closest and most trusted advisers.

Consider the following observations, by a variety of informed sources, about Jarrett’s importance as an Obama adviser:

  • An Obama 2008 campaign official told the New York Times, “If you want [Barack Obama] to do something, there are two people [he’s] not going to say no to: Valerie Jarrett and Michelle Obama.”
  • Also in 2008, the aforementioned Susan Sher, who had helped Jarrett recruit Michelle Obama to the Chicago mayor’s office in 1991, emphasized “how incredibly instrumental [Jarrett will] be in virtually everything” in the White House.
  • In July 2009, President Obama himself told New York Times reporter Robert Draper, “I trust her [Jarrett] completely … She is family.” Obama said also that he trusted Jarrett “to speak for me, particularly when we’re dealing with delicate issues”. When asked, the President admitted that he was in the habit of soliciting Jarrett’s input on his every decision.
  • The New York Times described Jarrett as Obama’s “closest friend in the White House”, his “envoy”, his “emissary”, his “all-purpose ambassador”, and the “ultimate Obama insider”.
  • Washington Post columnist Dana Milbank says that Jarrett’s connection to Obama is “deep and personal’, calling her “the real center of Obama’s inner circle”.  Milbank also describes Jarrett as Obama’s “longtime mentor and friend”,  and as someone in a “position of unparalleled influence over the president”.
  • Obama’s former White House communications director, Anita Dunn, says: “Her [Jarrett’s] role since she has been at the White House is one of the broadest and most expansive roles that I think has ever existed in the West Wing”.
  • Chicago tycoon Martin Nesbitt says that Jarrett establishes both Michelle and Barack Obama’s “whole notion of authenticity”.  According to Nesbitt, Jarrett channels the Obamas’ inner voice, telling them, for instance: “That’s not you. You wouldn’t say that. Somebody else is saying that. Barack Obama wouldn’t say that”.
  • According to a November 2014 New Republic report: “Jarrett holds a key vote on Cabinet picks … and has an outsize say on ambassadorships and judgeships. She helps determine who gets invited to the First Lady’s Box for the State of the Union, who attends state dinners and bill-signing ceremonies, and who sits where at any of the above. She has placed friends and former employees in important positions across the administration — ‘you can be my person over there’,  is a common refrain. And Jarrett has been known to enjoy the perks of high office herself. When administration aides plan ‘bilats’,  the term of art for meetings of two countries’ top officials, they realize that whatever size meeting they negotiate — nine by nine, eight by eight, etc. — our [the U.S.] side will typically include one less foreign policy hand, because Jarrett has a standing seat at any table that includes the president”.
  • Jarrett herself is wholy cognizant of the influence she wields with Obama. “We have kind of a mind meld,” she said in 2009. “And chances are, what he wants to do is what I’d want to do.” On another occasion Jarrett told Vogue magazine, “I kind of know what makes them [the Obamas] who they are.”

Jarrett is deeply concerned with racial issues. After the tape recordings of Jeremiah Wright’s racist, anti-American diatribes threatened to sink Obama’s 2008 presidential campaign, it was Jarrett who encouraged Obama to give his “race speech” at Constitution Hall. African-American administration staffers have said that without Jarrett’s patronage, “their opinions and the often-legitimate concerns voiced by black leaders like [Al] Sharpton would have been thoroughly disregarded by the white-dominated senior staff”.

When future White House press secretary Robert Gibbs tried to downplay Obama’s assertion (during the 2008 presidential campaign) that Republicans were emphasizing the fact that Obama “doesn’t look like all those other presidents on the dollar bills”,  Jarrett instructed white staffers: “You guys, you’re not getting this issue right.” After Jarrett’s intervention, candidate Obama told his white staffers that they were too “gun-shy on race issues”. According to a campaign source, “[M]oving forward, the candidate made it very clear to us that we were just a bunch of white people who didn’t get it — which, by the way, was true.”

After Obama’s inauguration in January 2009, Jarrett successfully pushed to loosen restrictions barring government officials from meeting with lobbyists, a rule enshrined in Obama’s executive memo on the Recovery Act [stimulus bill], for fear that other “legitimate” concerns — raised by “civil rights organizations whose directors happen to be registered lobbyists — will not be heard”.

In early 2009 Jarrett lobbied President Obama to create the office of Chief Diversity Officer within the Federal Communications Commission (FCC), a position filled soon thereafter byMark Lloyd, an Alinskyite and a former senior fellow at the [George Soros supported] Center for American Progress.

Jarrett also helped recruit Obama’s regulatory czar, Cass Sunstein, who supports the Fairness Doctrine and has argued that Americans should “celebrate tax day”.

Without Jarrett’s patronage, the self-identified communist revolutionary Van Jones would not have gotten his appointment as the Obama administration’s green jobs czar in March 2009. A White House official told Politico that Jones “did not go through the traditional vetting process”. Instead, Jarrett interviewed Jones, a signal that she pushed for his appointment. Indeed, Jarrett gushed to the Netroots Nation conference in August 2009: “We were so delighted to be able to recruit him [Van Jones] into the White House. We were watching him … for as long as he’s been active out in Oakland. And all the creative ideas he has. And so now, we have captured that, and we have all that energy in the White House.” …

Examples are given of how she brought persons with a variety of subversive and (Islamic) terrorist connections into contact with the president, and urged them to promote his agenda. 

She is a keen advocate for “green energy” at any cost:

In 2010-11 Jarrett promoted the California-based solar-power company Solyndra, where one of her wealthiest Chicago connections, billionaire George Kaiser — a leading Obama bundler — held a 35% share in the company. On Jarrett’s advice, President Obama famously visited and publicly extolled Solyndra in 2010, even though auditors were already warning about the abysmal state of its finances. In September 2011 the company declared bankruptcy, but not before it had received a $535 million government-backed loan.

In general, it is her political philosophy that prevails:

In September 2011, Jarrett said the following about what she viewed as the proper role of government:

We have to give people a livelihood so they can provide for their families…. His [President Obama’s] is a moral vision. It’s a vision based very deeply in values and taking care of “the least of these”. And making sure that we are creating a country that’s a country for everybody, not just for the very, very wealthy. We are working hard to lift people out of poverty and give them a better life, a footing, and that’s what government is supposed to do.

A neat summary that of the Left’s eternal pretext for extending government control over every aspect of lifeand the fail-safe recipe for keeping people in dependence and poverty.

There follows a story about her contact with illegal immigrants. In the light of all else that is revealed about her influence over Obama’s policies, a reasonable inference is that Jarrett has had much to do with Obama’s policy of amnesty for illegal aliens. And there is corroboration of this:

A September 2012 New York Times report identifies Jarrett as the person responsible for a number of controversial Obama Administration policy decisions, including …  the president’s decision to allow illegal immigrants to apply for work permits.

Then comes an outline of her influence on foreign policy:

…  Jarrett, prior to the May 2011 U.S. killing of Osama bin Laden, repeatedly urged President Obama not to kill the al Qaeda leader, prompting Obama to cancel the mission on three separate occasions—in January, February, and March of 2011.  …

And she has a large share of responsibility for the administration’s policy towards Iran:

In October 2012 it was revealed that for several months, Jarrett, who had no experience in international negotiations, had been leading secret negotiations with representatives of Iran’s Supreme Leader, Ali Khamenei, in an effort to develop normalized relations between the U.S. and Iran.

Obama is letting Iran become a nuclear power. When it is (and it may be so even now), it will very likely be the crowning achievement of Valerie Jarrett’s political career.

In sum, Valerie Jarrett, elected to no office, is governing the United States. And not without malice:        

A few days before the November 2012 presidential election, a representative from Jarrett’s office quoted Jarrett as having told several senior staffers the following:

After we win this election, it’s our turn. Payback time. Everyone not with us is against us and they better be ready because we don’t forget. The ones who helped us will be rewarded, the ones who opposed us will get what they deserve. There is going to be hell to pay. Congress won’t be a problem for us this time. No election to worry about after this is over and we have two judges ready to go. 

There speaks the spirit of Communism! Of Marx, Lenin, Stalin, Mao, Pol Pot and Castro. Its gloating use of naked ruthless power. Its mean, petty, cruel drive for vengeance on its perceived enemies. Its contempt for the people and their representatives in government. Its determination to have its hands on all the wheels of power and use them to advance its totalitarian ends.

And there are almost two years still to go in which that spirit will be presiding over America.

Communism is secular Christianity 18

The idea that compassion is the essence of morality, entered history – to become in time a significant ethical philosophy – with the teachings of St Paul.

St. Paul, the author of Christianity, preached to his converts that they must “love all”.[1] How to do this was explained by the writers of the gospels. Forgive them if they harm you. Turn the other cheek. Love the sinner though you hate the sin. It was an ethos that preferred love to justice (in contradiction to Judaism which held justice to be the highest value).

St. Paul went to extreme lengths in explaining how a follower of “Christ Jesus” must conduct himself in relation to other people.

He must humble himself until he was no more in his own eyes than “the filth of the world, the scum, the muck that is scoured from things.”[2] He must live for others, sacrifice himself for others, the only use of his life being for others. Not only every other individual, but the collective of mankind was of more value than the Christian’s own life. The plight of others is what matters, never your own predicament. Your only legitimate happiness must be a product of your giving and yielding to others.

So fanatically against self-consideration was St. Paul that his  ideal Christian society was one in which there was no private property. Share all you have, he told his followers. And the reason he gave for this is particularly pertinent: So that you’ll all be equal in worldly possessions.[3]  

Disdain for private property, and the idealizing of equality also entered history with Christianity.  

St. Paul went even further. You must be prepared to “present your bodies as a living sacrifice.”[4] You must not be privileged above others. As a Christian you must renounce your  individual wants, talents, aspirations to serve the collective. That way, you are buying the approval of “Christ Jesus”, by whose grace – and only by whose grace – you may be “saved” to live eternally with him. Yet all your efforts to be good according to Pauline precepts might not after all, however painstakingly pursued, buy you that ticket to heaven. And since God is all-knowing, your fate is pre-determined.

To the Christian, this life was only a time of preparation for eternity. What mattered for the Christian was what happened to his “soul” after his bodily death. Naturally, it became a cult of martyrdom. Christians took up their crosses to follow their Lord; joyfully sought crucifixion for themselves, or death in the lion’s mouth in the Roman arena. Some wore hairshirts. Some sat on the top of tall pillars for years. Some died for “Christ Jesus” in battle with followers of other faiths, or with rival claimants to the certain knowledge of Christian “truth”.

And while human life continues, the Church will be the only power on earth. Both the Catholic and Protestant churches became totalitarian tyrannies whose spies tirelessly sniffed out heretics to be tried, imprisoned, tortured and killed.

When would the eternal life of bliss – or agonizing punishment – begin? Immediately upon your own death, or at the end of time when “Christ Jesus”  will judge the quick and the dead? The answer remains unsettled. But there will be an Apocalypse, a cataclysmic event which will change everything, marking the end of days, and then – if not before – the chosen will live happily ever after in the perfect state of  heaven, ruled over by the all-powerful government of the Triune God; while the rejected burn in hell.

Thus Christianity.

What other ideology claims the moral high ground by justifying its every deed by claiming it to be in the service of the weak, the exploited, the injured, the underdog? Or to put it another way, Justification by Compassion?

What other dogma has it that the plight of the collective matters above all? What other teaches that it is it the duty of the individual to sacrifice himself, his personal wants, talents, aspirations to the greater good of the collective?[6]

In what other ideal society is private property abolished – “so that all will be equal in worldly possessions”? Who decries “privilege”? Who holds equality as the highest ideal? 

In the name of what political orthodoxy were totalitarian tyrannies established whose spies ceaselessly sniffed out heretics to be tried, imprisoned, tortured and killed?

Where do we find revered texts predicting a cataclysmic event that will change everything, after which the chosen will live happily ever after in a perfect state, under the rule of an all-powerful government, while the rejected will be excluded, condemned, punished, and destroyed?

The answer is Communism, learnt from the unquestionable authority of Karl Marx.

Marxist Communism insists that the only power must be the Communist Party.

It predicts an inevitable Revolution as its all-transforming Apocalypse. After the Revolution the faithful – those whom the Communist Party spares – will live happily ever after in a perfect Communist state.

While Communism posits no divinities, it declares that something superior to man’s will determines what must inevitably happen – an hypostasis named History.

It rejects the notions of a supernatural authority and a non-material existence. But the rest of Marxist Communism’s essential doctrine is derived from only one source – Christianity. Though neither Marx nor any of his apostles seem to have been aware of it.

The current head of the Pauline Christian Catholic Church, Pope Francis, has tackled this subject.

AP reports (January 11, 2015):

Pope Francis is insisting that his concern for the poor and critique of the global economic system isn’t some novel, communist-inspired ideology but rather the original and core “touchstone” of the Christian faith.

He is right about that. Communism is inspired by Christianity, not Christianity by Communism.

Some U.S. conservatives have branded the first Latin American pope a Marxist for his frequent critiques of consumerism and focus on a church “that is poor and for the poor”.  But in an interview contained in a new book, Francis explains that his message is rooted in the Gospel and has been echoed by church fathers since Christianity’s first centuries.

Again, he is right.

“The Gospel does not condemn the wealthy, but the idolatry of wealth, the idolatry that makes people indifferent to the call of the poor,” Francis says in This Economy Kills, a study of the pope’s economic and social teachings. …

Wrong. Early Christianity did condemn the wealthy. The Gospel of Luke, for instance, tells a story to make that very point.[7]

Specifically, Francis summarized a verse from the Gospel of Matthew which is the essential mission statement of his papacy: “I was hungry, I was thirsty, I was in prison, I was sick, I was naked and you helped me, clothed me, visited me, took care of me.”

And overlooked the question why “I” was in prison.

“Caring for our neighbor, for those who are poor, who suffer in body and soul, for those who are in need: this is the touchstone. Is it pauperism? No. It is the Gospel.”

Right.

He cites church fathers dating to St. Ambrose and St. John Chrysostom as expressing the same concerns, and noted somewhat wryly that if he had said the same “some would accuse me of giving a Marxist homily”.

Well recognized! Though I cannot resist mentioning in passing that the two saints, Ambrose and John Chrysostom, whom he cites as being especially zealous about caring for the suffering, did not extend their compassion to everyone, they being among the most vicious preachers against the Jews in all history.[8]

How interesting it is that the Pope felt moved to say, not that Marxism and Christianity are different, but merely that of the two similar ideologies, Christianity came first.

To be compassionate is not of course morally wrong. But as a cause so high that in its name human lives may be sacrificed, moral superiority hypocritically claimed, a monopoly of power be instituted, and the unique possession of Truth asserted, it is hideous.

And hideous is the history of both Christianity and its daughter Communism.

 *

Afterword on Charity:

The “first” letter of St. Paul “to the Corinthians”, chapter 13, is a rather good poem declaring love, or charity, to be the highest virtue. “Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. … And now abideth faith, hope, charity, these three; but the greatest of these is charity.” Whether the poet meant “love” or “charity” has been a bone of contention in Christendom. William Tyndale was sentenced to be burnt at the stake by the Church of Infinite Compassion for translating it with the one word rather than the other.

As an aside, I don’t believe that St Paul was the author of the chapter. It is far too well written to be from the pen of such a clumsy writer as he was. For an example of his poor writing, see his authenticated letter to the Romans.[9]

But what of charity – regarded by Christians as love in practice? Though I am not against it, I do not see it as a great virtue. It is no solution for poverty – just prolongs it.

I do think charity is preferable to Communism/Socialism as a means of redistributing money from those who have earned it to those who have not, private enterprise always being preferable to government control.

But still it is unjust.

To give it is very satisfying to the ego. And contrary to Christian dogma, there’s nothing wrong with self-indulgence.

But as self-advertisement it is repulsive.

Ideally, charity would be practiced only by consenting adults in private.

 

Jillian Becker    January 14, 2015

NOTES

1. Love one another, love all. 1 Thess.4:9 , Rom.13:8, 1 Cor 13. All quotation is from the King James Version of the New Testament.

2. 1 Cor.4:13

3. 2 Cor 8:14

4. Rom.12:12

5. Become the lowest of the low. Phili.2:3; Let us abase ourselves; be fools; 1 Cor.4:10; Be humble, and associate with the lowly. Rom.12:16; Do only the most menial work for a living. 1 Thess.4:11,1 Cor.4:12; Bear affliction –  persecution, injustice – with patience. Rom.12:12-14,  even with joy. 1 Thess.5:16,18

6. It is well documented that numerous loyal members of the the Communist Party, in the USSR and its satellite states, were persuaded by the Party to let it kill them for the sake of the Party. An interesting account in English of how the Communist Party thus devoured its own is Under a Cruel Star by Heda Margolius Kovály, whose husband Rudolf Margolius was a martyr to the greater, humaner, compassionate cause in Communist Czechoslovakia.

7. Luke 16:19-31

8. 379 A.D.  Vicious writing by St. John Chrysostom and St. Ambrose in Milan who said: “The Jews are the most worthless of all men. They are lecherous, greedy, rapacious. They are perfidious murderers of Christ. They worship the Devil. Their religion is a sickness. The Jews are the odious assassins of Christ and for killing God there is no expiation possible, no indulgence or pardon. Christians may never cease vengeance, and the Jew must live in servitude forever. God always hated the Jews. It is essential that all Christians hate them.” He was called the Bishop with the Golden Tongue. St. Ambrose, Bishop of the Church offered to burn the synagogue himself. St. John Chrysostom’s Homilies against the Jews may be found here.

9. eg. of St. Paul’s confused thinking and poor writing, Rom. 5:12-18: “12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: 13 (For until the law sin was in the world: but sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come. 15 But not as the offense, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offenses unto justification. 17 For if by one man’s offense death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) 18 Therefore as by the offense of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.”

Lashings of Allah 8

Horrible news from Gatestone by Valentina Colombo:

Raif Badawi, a Saudi blogger, has been sentenced to 1000 lashes, ten years in jail and a fine of $270,000 for a blog regarded by Saudi Arabia’s regime as insulting Islam.

The lashing was due to be carried out today, so we are assuming that it was, at least in part. So many lashes have been ordered, the torturer will probably need several sessions to complete his assignment. After which, of course, Reason itself will have learnt its lesson and never dare utter a word in Saudi Arabia again.

Badawi was condemned, according to Amnesty International, for having co-founded a website, “Saudi Arabian Liberals,” and for having written and published on it … as well as on Facebook and Twitter …

He criticized and made fun of Saudi institutions such as the Commission for the Promotion of Goodness and the Prohibition of Vice (also known as “the religious police”), the Saudi Grand Mufti, other Saudi ulema [religious scholars].

The long sentence of the Criminal Court of the district of Jeddah stated that he had undermined the “public order”.

In an interview published in August 2007 by the liberal website Afaaq, Badawi stated that “liberals in Saudi Arabia live between the anvil of State and the hammer of the religious police”.

He also said this:

My commitment is to the advancement of civil society in my country, to reject any repression in the name of religion, to promote liberal* enlightened Saudis whose primary objective is being active in civil society, a goal that we will reach in a peaceful and law-abiding way.


564

Saudi blogger Raif Badawi (left) and his lawyer Walid Abu al-Khayr

We can only hope that this intelligent and brave young man, a secularist and probably an atheist, survives his appalling ordeal, and his ten years in a notoriously hellish Arab prison.

It would be going too far to hope that his fate will persuade the political leaders of the Western world that Islam is a primitive savage cruel ideology rather than the “beautiful religion” they insistently tell us it is.

* We think and hope he means “liberal” in the true sense of the word: favoring freedom. Not in the contemporary American sense: not favoring freedom.

The lord of injustice 4

President Obama and New York Mayor de Blasio are guilty of encouraging lawless mobs in Ferguson and New York (see here and here). So they both have a share in the events leading up to the murder of two New York police officers, Winjian Liu and Raphael Ramos, last Saturday, December 20, 2014.

More deeply guilty of creating conditions in which those murders could happen, is the outgoing attorney general of the United States, Eric Holder, who has been working for racial injustice for years.

This is from PJ Media by J. Christian Adams:

Wickedness has darkened this season of lights in Brooklyn.  It is no surprise or accident that a ghoul like Ismaaiyl Brinsley bathed himself in messages of hate, racial division and anger and then chose to destroy lives.  But Brinsley wasn’t alone in his racially soaked hatred of the police.

For starters, a mob has Brinsley’s back.  This seemingly disconnected mob has been on the prowl in the months since America learned of Ferguson, Missouri.  They’ve smashed up windows of banks in Berkeley, burned up bakeries in Ferguson, and looted, burned, shot, robbed and killed across the nation.  But such mobs are really never disconnected, are they?

When a mob led by Al Sharpton chants on the streets of New York City they want “dead cops,” people should expect dead cops.

The clapping and laughing at the crime scene in Brooklyn as well as the happy-it-happened racialist venom on Twitter leave no doubt that the mob has Brinsley’s back. …

The culture of the West has largely distinguished itself by elevating the dignity of the individual, by treating others as they wish to be treated.

But ideas alone aren’t enough to turn back barbarians.  Sir Winston Churchill understood that leaders must lead civilized people against barbarism. “Civilization will not last,” he said at the University of Bristol in 1938, “freedom will not survive, peace will not be kept, unless a very large majority of mankind unite together to defend them and show themselves possessed of a constabulary power before which barbaric and atavistic forces will stand in awe.”

Without men in power and police on the streets who share these values, history trends toward barbarism.

All of which brings us to Eric Holder and his swarm of lawyers at the Justice Department.  Holder, rather than opposing the lawless, says things to make the mob’s fury seem more justified. 

Holder went to Ferguson and complained that the police even treated him in a racially unfair manner. His stories are always thin on detail and merit closer media scrutiny.

After visiting Ferguson, Holder sent swarms of federal officials into town and made it clear the federal government was on the side of the protesters.  The “constabulary powers” which Churchill spoke of had crossed over.

For those who haven’t paid attention to Holder’s anti-police policies, now is a good time to start paying attention.  And it isn’t just Holder.  He’s hired swarms of other lawyers and put them in important positions where their anti-police attitudes have become federal government policy.

Hans von Spakovsky covered the rabidly leftist backgrounds of the lawyers hired by Holder who police the police.  For example, Christy Lopez was hired as a deputy chief of the section. Prior to working at DOJ, Lopez helped an illegal alien support group called Casa de Maryland teach aliens how to avoid speaking with police officers.  Even worse, von Spakovsky notes:

On her resume, Ms. Lopez proudly references the paper she authored for the liberal American Constitution Society, entitled The Problem with “Contempt of Cop” Arrests. She also highlights the presentation she gave on “Flying While Brown” at the American-Arab Anti-Discrimination Committee’s annual convention. She has made numerous media appearances alleging post 9/11 ethnic profiling. She is also a founding partner of “Independent Assessment and Monitoring,” which provided oversight of police departments and prisons.

Lopez had the perfect qualifications to work for Eric Holder.  She was a crusader against cops. … [And] Lopez isn’t alone.

Every single one of her coworkers hired by Holder is a radical leftist, more often taking the side of the lawless than the law-abiding citizen.  The professional background of attorney after attorney in Holder’s Special Litigation Section reads like a farce.  They’ve worked for Islamic terrorists, black nationalist groups and even an organization called the Junta for Progressive Action. …

These lawyers are not fans of “constabulary powers.”  You cannot fully understand what the Justice Department’s policies are toward police officers without understanding the outlandish personal and professional backgrounds of the lawyers enforcing those policies.

To oversee these dozens of new radical lawyers, President Obama appointed a radical’s radical to lead them —  Debo Adegbile.  Adegbile was Obama’s nominee to head the Civil Rights Division at Justice.  Adegbile’s anti-police history is what eventually sunk his nomination.

In response, Obama and Holder have tapped Vanita Gupta to run the Civil Rights Division as acting assistant attorney general, and eventual nominee.  Gupta is no different than Adegbile … [She] came from the ACLU, where she spent most of her time waging a war against the police. …

After filling government jobs with anti-police radicals, Holder’s Justice Department got busy attacking police departments and law enforcement across the United States.  Actions against police departments have been launched in Seattle, Portland, Cleveland, Albuquerque, New Orleans, Miami, and, naturally, New York City.

In Ferguson, Holder even leveraged federal power to agitate against police officers wearing bracelets of solidarity with Officer Darren Wilson.  In a letter signed by Christy Lopez of the Special Litigation Section, the Justice Department says such bracelets “upset and agitated people.”

The mob was offended, and thus Holder acted.  Holder used his power to attack “constabulary powers,” over jewelry.

To “train” police officers how to behave, Holder’s Justice Department has hired an outfit which has been affiliated with Angela Davis.  That would be the same Angela Davis who was a Black Panther radical. That’s the same Angela Davis who went on trial for the murder of a judge presiding over another murder trial of race radicals who killed a prison guard. Davis is still a racially venomous anti-police radical.  That Holder’s DOJ goes within a country mile of her is a disgrace.

Holder’s lawyers aren’t beyond using lies, deceit and illegal conduct to frame cops either. Take the Justice Department’s prosecution of New Orleans police officers on civil rights charges.  In that trial, Justice Department lawyers illegally and unethically set up fake blogging accounts.  The DOJ lawyers ran a sock-puppet campaign against the cops on trial by posting comments to newspapers.  They commented on evidence and attacked witnesses helpful to the police.

[You must] know who Karla Dobinski is … to understand Holder’s tolerance of any means necessary to convict cops.

Dobinski was one of the lawyer puppeteers in the campaign against cops. Federal Judge Kurt Engelhardt called the DOJ misconduct “grotesque” in a 129-page order that must be read to fully understand the anti-cop rot inside Holder’s Justice Department.

But Dobinski acted even more unethically than her fellow DOJ sock puppets.  … It was Dobinski’s job to guard against any information obtained in the internal affairs investigation conducted by the New Orleans Police Department from being used against the police on trial.  Dobinski’s job was to protect the rights of the defendant cops. Instead, [she] joined in the anonymous DOJ campaign posting [hostile] comments about the cops at newspaper sites. 

When national and local government encourages violence against the very enforcers of law and order that it employs to carry out its prime duty of protecting the life, person and property of every individual, government is betraying the people. Obama, de Blasio and Holder can best be likened to generals who encourage the enemy to attack the troops they command, in hope of the enemy’s victory.

When looting, burning mobs, screaming for “dead cops”, are not only exonerated but actively encouraged by the President, the Mayor of New York, and the head of the Department of Justice, the country has descended into anarchy. First anarchy and then tyranny is what happens whenever and wherever the far Left acquires unconstrained power.

Is it too late to restore the free republic of America that the Founders tried to establish forever on the rock of the Constitution?

The French pandemonium (two) 1

Today we post under Pages (listed at the top of our margin), essay number 12 in Part Two of the series titled The Darkness of This World, by Jillian Becker.

It continues the discussion of French writers whose works are concerned with Evil, praise it, and argue passionately that it should be done.

The title of this essay is The French Pandemonium (Two). Its subjects are the twentieth century writers Georges Bataille, and –  to a lesser extent – André Breton

Here is part of the essay:

Of all the cultivators of Evil in twentieth century France, none was so devout, so persistent, or plunged so deep into moral and material muck as Georges Bataille. He hungered and lusted for Evil. He was a coprophiliac, and a necrophiliac – committing, by his own confession or boast, an incestuous sexual act, in a state of “arousal to the limit”, upon his mother’s corpse in the moments after her death.

Bataille wrote that human beings, as a species, should move towards “an ever more shameless awareness of the erotic bond that links them to death, to cadavers, and to horrible physical pain.”

He was fascinated by the filthy, the stinking; by secretions, excretions, exudations; by things discarded, damaged, abandoned. “Bataille,” wrote one of his appreciators, “displayed a quasi-religious veneration toward objects and acts that, according to the mores of bourgeois convention, were targets of opprobrium … During the ‘30s, Bataille’s ‘literary’ activities centered on developing a theory of ‘base matter’, items and effluvia that remained impervious to assimilation by the all-consuming maw of bourgeois cultural respectability: feces, menstrual blood, cadavers, the baboon’s brightly colored anus, and so forth.”

But Bataille’s veneration of the disgusting was not just “quasi-religious” – it was intensely religious. It was Gnostic . This the admiring writer goes on to demonstrate, though without referring to the Gnostic precedent. He writes: “Herein lie the affinities between Bataille’s world view and the discourse of ‘negative theology’ or redemption through sin. … The duality between the ‘sacred’ and the ‘profane’ obsessed him, but the habitual signs were reversed. He elevated acts of profanation or desecration to epiphanies: singular mystical moments of Oneness with the All. … For Bataille … the act of willfully violating taboos offered privileged access to the holy.”

Raised in a non-believing family, young Georges converted to Catholicism when he was seventeen, and even spent a year in a seminary studying to be a priest. When he became a priest of blasphemy, or holy sinner, he retained all the self-flagellating passion, all the pious devotion and aura of sanctity of the Catholic ecclesiastic. He remained throughout his adult life shut mentally in the box of religion with its atmosphere of incense and sulfur, its fixation on blood, pain, death and sin.

He contended that what was missing in ordinary modern life, what society lacked for full satisfaction, was the “expression of savage needs” that “subsist only at the limits of horror”. And what were the “limits of horror” in Bataille’s dream? Nothing less than ritual human sacrifice. The combination of agony, death, and religious rite was very much to his taste. He wrote: “Human sacrifice is loftier than any other – not in the sense that it is crueler than any other, but because it is close to the only sacrifice without trickery, which can only be the ecstatic loss of oneself.”

His best of all horrors was “ecstatic loss of the self” by choice: voluntary human sacrifice. He wrote: “The movement that pushes a man to give himself (in other words, to destroy himself) completely, so that a bloody death ensues, can only be compared, in its irresistible and hideous nature, to the blinding flashes of lightning that transform the most withering storm into transports of joy.” Oh, the intense joy of dying in excruciating pain! He and others in his circle formed a secret society which was to launch itself with a beheading. Every member was willing to be the sacrificial victim and have his head sawn off – but none would consent to be the executioner.

The external movement that he would have push him to transports of joy was Communism. …

You can find all of it here.

Muslim morality 3

This comes from MEMRI. Any commentary by us would be superfluous.

Islamic State (ISIS) Releases Pamphlet On Female Slaves

December 4, 2014

“Question 1: What is al-sabi?

“Al-Sabi is a woman from among ahl al-harb [the people of war] who has been captured by Muslims.

“Question 2: What makes al-sabi permissible?

“What makes al-sabi permissible [i.e., what makes it permissible to take such a woman captive] is [her] unbelief. Unbelieving [women] who were captured and brought into the abode of Islam are permissible to us, after the imam distributes them [among us].”

“Question 3: Can all unbelieving women be taken captive?

“There is no dispute among the scholars that it is permissible to capture unbelieving women [who are characterized by] original unbelief [kufr asli], such as the kitabiyat [women from among the People of the Book, i.e. Jews and Christians] and polytheists. However, [the scholars] are disputed over [the issue of] capturing apostate women. The consensus leans towards forbidding it, though some people of knowledge think it permissible. We [ISIS] lean towards accepting the consensus…”

“Question 4: Is it permissible to have intercourse with a female captive?

“It is permissible to have sexual intercourse with the female captive. Allah the almighty said: ‘[Successful are the believers] who guard their chastity, except from their wives or (the captives and slaves) that their right hands possess, for then they are free from blame [Koran 23:5-6]’…”

“Question 5: Is it permissible to have intercourse with a female captive immediately after taking possession [of her]?

“If she is a virgin, he [her master] can have intercourse with her immediately after taking possession of her. However, if she isn’t, her uterus must be purified [first]…”

“Question 6: Is it permissible to sell a female captive?

“It is permissible to buy, sell, or give as a gift female captives and slaves, for they are merely property, which can be disposed of [as long as that doesn’t cause [the Muslim ummah] any harm or damage.”

“Question 7: Is it permissible to separate a mother from her children through [the act of] buying and selling?

“It is not permissible to separate a mother from her prepubescent children through buying, selling or giving away [a captive or slave]. [But] it is permissible to separate them if the children are grown and mature.”

“Question 8: If two or more [men] buy a female captive together, does she then become [sexually] permissible to each of them?

“It is forbidden to have intercourse with a female captive if [the master] does not own her exclusively. One who owns [a captive] in partnership [with others] may not have sexual intercourse with her until the other [owners] sell or give him [their share].”

“Question 9: If the female captive was impregnated by her owner, can he then sell her?

“He can’t sell her if she becomes the mother of a child…”

“Question 10: If a man dies, what is the law regarding the female captive he owned?

“Female captives are distributed as part of his estate, just as all [other parts] of his estate [are distributed]. However, they may only provide services, not intercourse, if a father or [one of the] sons has already had intercourse with them, or if several [people] inherit them in partnership.”

“Question 11: May a man have intercourse with the female slave of his wife?

“A man may not have intercourse with the female slave of his wife, because [the slave] is owned by someone else.”

“Question 12: May a man kiss the female slave of another, with the owner’s permission?

“A man may not kiss the female slave of another, for kissing [involves] pleasure, and pleasure is prohibited unless [the man] owns [the slave] exclusively.”

“Question 13: Is it permissible to have intercourse with a female slave who has not reached puberty?

“It is permissible to have intercourse with the female slave who hasn’t reached puberty if she is fit for intercourse; however if she is not fit for intercourse, then it is enough to enjoy her without intercourse.”

“Question 14: What private parts of the female slave’s body must be concealed during prayer?

“Her private body parts [that must be concealed] during prayer are the same as those [that must be concealed] outside [prayer], and they [include] everything besides the head, neck, hands and feet.”

“Question 15: May a female slave meet foreign men without wearing a hijab?

“A female slave is allowed to expose her head, neck, hands, and feet in front of foreign men if fitna [enticement] can be avoided. However, if fitna is present, or of there is fear that it will occur, then it [i.e. exposing these body parts becomes] forbidden.”

“Question 16: Can two sisters be taken together while taking slaves?

“It is permissible to have two sisters, a female slave and her aunt [her father’s sister], or a female slave and her aunt [from her mother’s side]. But they cannot be together during intercourse, [and] whoever has intercourse with one of them cannot have intercourse with the other, due to the general [consensus] over the prohibition of this.”

“Question 17: What is al-‘azl?

Al-‘azl is refraining from ejaculating on a woman’s pudendum [i.e. coitus interruptus].”

“Question 18: May a man use the al-‘azl [technique] with his female slave?

“A man is allowed [to use] al-‘azl during intercourse with his female slave with or without her consent.”

“Question 19: Is it permissible to beat a female slave?

“It is permissible to beat the female slave as a [form of] darbta’deeb [disciplinary beating], [but] it is forbidden to [use] darb al-takseer [literally, breaking beating], [darb] al-tashaffi [beating for the purpose of achieving gratification], or [darb] al-ta’dheeb [torture beating]. Further, it is forbidden to hit the face.”

Question 20: What is the ruling regarding a female slave who runs away from her master?

“A male or female slave’s running away [from their master] is among the gravest of sins…”

“Question 21: What is the earthly punishment of a female slave who runs away from her master?

“She [i.e. the female slave who runs away from her master] has no punishment according to the shari’a of Allah; however, she is [to be] reprimanded [in such a way that] deters others like her from escaping.”

“Question 22: Is it permissible to marry a Muslim [slave] or a kitabiyya [i.e. Jewish or Christian] female slave?

“It is impermissible for a free [man] to marry Muslim or kitabiyat female slaves, except for those [men] who feared to [commit] a sin, that is, the sin of fornication…”

“Question 24: If a man marries a female slave who is owned by someone else, who is allowed to have intercourse with her?

“A master is prohibited from having intercourse with his female slave who is married to someone else; instead, the master receives her service, [while] the husband [gets to] enjoy her [sexually].”

“Question 25: Are the huddoud [Koranic punishments] applied to female slaves?

“If a female slave committed what necessitated the enforcement of a hadd [on her], a hadd [is then] enforced on her – however, the hadd is reduced by half within the hudud that accepts reduction by half…”

“Question 27: What is the reward for freeing a slave girl?

“Allah the exalted said [in the Koran]: ‘And what can make you know what is [breaking through] the difficult pass [hell]? It is the freeing of a slave.’ And [the prophet Muhammad] said: ‘Whoever frees a believer Allah frees every organ of his body from hellfire.'”

 

(Hat-tip Lee Raulin, commenter on our Facebook page.)

Posted under Ethics, Islam, Muslims, Slavery by Jillian Becker on Thursday, December 11, 2014

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Why we matter 2

Here’s one of the most important reasons why The Atheist Conservative needs to exist. Why what we have to say is important. Why we must make ourselves heard.

From Fox News comes this story of an atheist of the left. In everything except his atheism, he couldn’t be more wrong.

If you sign up for Denver college professor Charles Angeletti’s American Civilization class, be forewarned that you’re going to have to recite his invective-filled “New Pledge” – and according to some of his students, also be ready to swallow a big helping of his politics.

Angeletti, who teaches at Metropolitan State University of Denver, has students learn an anti-American spoof of the Pledge of Allegiance that denounces the U.S. as a Republican-controlled bastion of injustice, all while spewing his own far-left brand of politics, according to current and former students.

The professor hands out this “pledge” on a flier to his students and demands that they repeat it.

I pledge allegiance to and wrap myself in the flag of the United States Against Anything Un-American. And to the Republicans for which it stands, two nations, under Jesus, rich against poor, with curtailed liberty and justice for all except blacks, homosexuals, women who want abortions, Communists, welfare queens, treehuggers, feminazis, illegal immigrants, children of illegal immigrants, and you, if you don’t watch your step.

The anti-U.S. recitation, first reported by higher education blog Campus Reform, was a satirical pledge aimed at getting students to question their nation’s leadership, Angeletti said. The self-proclaimed atheist and socialist told the site that he has been distributing the pledge in his classes for nearly 20 years as part of his lesson plan.

“We’re very racist, we’re very repressive, we’re very Christian oriented, we don’t tolerate other kinds of thinking in this country,” Angeletti told Campus Reform. “I could go on and on – and do, in my classes, for hours about things that we need to do to make this a better country.”

Could anything be further from the truth?

Consider that a majority of voters twice elected a black man (though he was completely unqualified for high office) to the presidency, many of them just to prove they were not racist. But see how America has again become over race-conscious as a result. President Obama and his attorney-general Eric Holder  are race-hustlers, working with others of their kidney; most prominently Al Sharpton, Jesse Jackson, and Malik Zulu Shabazz (head of the New Black Panther Party). Racism is now mostly expressed by black politicians, black trade union bosses,  black politicians  and “community organizers”.

The  voices calling loudly for repression in the US are those of politically-correct lefties.

We too dislike Christianity, and we exist to prove that one can be conservative, a defender of the Constitution, a free marketeer, an advocate for states’ rights, and a patriot without believing in the supernatural, or bible literalism, or creationism, or that “Jesus” is a god or a part of a god, or in that rump of a godthing they call “intelligent design”. Our existence alone disproves his caricature of conservative thought.

And equally that one can be an atheist without being – yes – “Communists, welfare queens, treehuggers, feminazis”;  or politically-correct progressives, Alinskyite community organizers, whitewashers of Islam, collectivists, redistributionists and America-hating racists.  

As for “not tolerating other kinds of thinking”, the US is the one country in the world which really does protect freedom of speech. The Left of course would change that if it could.

Academia is dominated by lefties like this professor, and – what is more and worse – his comrades are at present occupying the commanding heights of power.

 A student from Angeletti’s class told Campus Reform that the flier was handed out to the entire class and all students were required to recite it.

“This was an attempt to propagandize an entire classroom of young adults,” Steven Farr, a freshman majoring in meteorology, told the blog site.

Officials at Metropolitan State University of Denver did not immediately return requests for comment. The 24,000-student school has the second-highest undergraduate enrollment in the state and has several notable Division II sports programs. It also bills itself as a top choice for active-duty military and veterans to pursue higher education, and has several notable Division II sports programs.

We wonder what the active-duty soldiers and the vets think of Professor Charles Angeletti’s ravings.

Ah! – Fox tells us:

“This is typical elite, progressive, post-modernist garbage,” said Pete Hegseth, a Fox News contributor and CEO of Concerned Veterans for America. “I hope and believe that vets in his class will challenge this professor. We have seen this time and time again. Lessons like this stack the deck against veterans and basically tell them, you fought for nothing,” Hegseth added. “You fought for a lie.”

 

(Hat-tip to our Facebook reader and commenter, Joe Compton. He rightly believes that to counter the lies of ill-informed, malicious, anti-America atheists like this, is why The Atheist Conservative exists.)

The taking down of America 11

President Obama believes that America is arrogant.* If his foreign policy can be explained by anything, it would be his intention to bring America down a peg or ten. Looked at like that, the disasters we see happening in many parts of the world are testimony not to  Obama’s failure, but to his success.

Not that President Obama can have any objection to arrogance as such. He is an arrogant man. He just doesn’t want America to be proud of its superiority. He hates the very idea that it is superior. But while he would not even acknowledge its political-moral superiority as a republic constituted for liberty, he cannot deny that it is economically and militarily stronger than any other country. So he’s been working to change that for the last six years.

The whole world is the worse for his efforts.

This is from Front Page, by Bruce Thornton:

The 6 years of Barack Obama’s foreign policy have seen American influence and power decline across the globe. Traditional rivals like China and Russia are emboldened and on the march in the South China Sea and Ukraine. Iran, branded as the world’s deadliest state sponsor of terrorism, is arrogantly negotiating its way to a nuclear bomb. Bloody autocrats and jihadist gangs in the Middle East scorn our president’s threats and behead our citizens. Countries in which Americans have shed their blood in service to our interests and ideals are in the process of being abandoned to our enemies. And allies like Israel and Saudi Arabia are bullied or ignored. All over the world, a vacuum of power has been created by a foreign policy sacrificed to domestic partisan advantage, and characterized by criminal incompetence.

Incompetence is what it looks like. But if failure is the aim, then either the incompetence is only an appearance, or it is a means to the end.

How we have arrived at this point, the dangers to our security and interests if we don’t change course, and what must be done to recover our international prestige and effectiveness are the themes of Bret Stephens’ America in Retreat. The New Isolationism and the Coming Global Disorder. …

A clear sign of American retreat is the precipitous decline in military spending. “In the name of budgetary savings,” Stephens writes, “the Army is returning to its June 1940 size,” and “the Navy put fewer ships at sea at any time since 1916.” The Air Force is scheduled to retire 25,000 airmen and mothball 550 planes. Our nuclear forces are being cut to meet the terms of the 2010 New Start Treaty with Russia, even as its nuclear arsenal has been increasing. Meanwhile Obama … issues empty threats, blustering diktats, and sheer lies that convince world leaders he is a “self-infatuated weakling”.

Unfortunately, 52% of the American people agree that the U.S. “should mind its own business internationally”,  and 65% want to “reduce overseas military commitments”, including a majority of Republicans. This broad consensus that America should retreat from global affairs reflects our age’s bipartisan isolationism, the centerpiece of Stephens’ analysis. This national mood is not a sign of decline, according to Stephens, who documents the enormous advantages America still enjoys globally, from its superiority in research and entrepreneurial vigor, to its healthy demographics and spirit of innovation. But it does bespeak a dangerous withdrawal from the policies that created the postwar Pax Americana – even though this global order policed by the U.S. defeated the murderous, nuclear-armed ideology of Soviet communism, and made possible the astonishing economic expansion that has lifted millions from poverty all over the world. …

For Stephens, isolationism has not been the only danger to American foreign policy success. What he calls “the overdose of ideals”, specifically the “freedom agenda” of the sort George W. Bush tried in Iraq and Afghanistan, has misdirected our efforts and squandered our resources in the pursuit of impossible goals. The success of the Cold War and the subsequent spread of democracy and free-market economies suggested that the world could be not just protected from an evil ideology, but “redeemed” by actively fostering liberal democracy even in countries and regions lacking the necessary network of social mores and political virtues upon which genuine liberal democracy rests. But in attempting to redeem the world, Stephens notes, policy makers “neglected a more prosaic responsibility: to police it”.

The failures to create stability, let alone true democracy, in Iraq and Afghanistan have enabled what Stephens calls the “retreat doctrine”, one to be found in both political parties. Barack Obama is the master of this species of foreign policy, incoherently combining idealistic democracy-promoting rhetoric with actions that further withdraw the U.S. from its responsibility to ensure global order. Under the guise of “nation-building at home,” and in service to traditional leftist doubt about America’s goodness, Obama has retreated in the face of aggression, and encouraged cuts in military spending in order to fund an ever-expanding entitlement state.

But also, equally, in order to make America weaker.

Meanwhile, “Republicans are busy writing their own retreat doctrine in the name of small government, civil liberties, fiscal restraint, ‘realism’,  a creeping sense of Obama-induced national decline, and a deep pessimism about America’s ability to make itself, much less the rest of the world, better.”

The “retreat doctrine” is dangerous because global disorder is a constant contingency. The remainder of Stephens’ book approaches this topic first from the perspective of theory and history, and then from today’s practice. History teaches us that all the substitutes for a liberal dominant global power have failed to prevent the descent into conflict and mass violence. The ideas of a balance of power, collective security, or the presumed peaceful dividend and “harmony of interests” created by global trade did not prevent World War I or its even more devastating sequel. Nor are they any more useful in our own times.

As for today, Stephens identifies several challenges to a global order fragilely held together by the commitment to liberal democracy, open economies, and the free circulation of ideas and trade. The “revisionists” attack this model from various perspectives. Iran sees it as a fomenter of godlessness and hedonism, Russia is moved to oppose it by “revanchism and resentment”,  and China believes that it “is a recipe for bankruptcy and laziness”,  lacking a “sense of purpose, organization, and direction”.  All three see evidence for their various critiques in the failure of the U.S. to exercise its massive power in the face of challenges, and in the willingness of American elites to revel in guilt and self-doubt. These perceptions of national decline invite rivals and enemies to behave as if the U.S. is in fact declining.

The other international players that could worsen disorder are “freelancers” and “free radicals”.  The former include those countries like Israel or Japan who, convinced that America will not act in its own or its allies’ interests, will understandably take action that necessarily entails unforeseen disastrous consequences. Much more dangerous are the “free radicals”, the jihadist gangs rampaging across 3 continents, and the nuclear proliferators like Iran, North Korea, and Pakistan’s A.Q. Khan, whose collaboration with each other and rogue regimes like Venezuela endangers the world through provoking even further proliferation on the part of rivals, or by handing off nuclear weapons to terrorist organizations. And then there are “free radicals” like Edward Snowden and Julian Assange, who have undermined global order by publicizing the necessarily covert tools, practices, and institutions that undergird and protect it.

Finally, there are the structural weaknesses of the globalized economy and its continuing decline in growth, which may create “breaks” in national economic systems that “will be profoundly disruptive, potentially violent, and inherently unpredictable”. Add America’s retreat from world affairs and reductions in military spending, and in the “nearer term”, Stephens warns, “terrorists, insurgents, pirates, hackers, ‘whistleblowers’,  arms smugglers, and second-rate powers armed with weapons of mass destruction and ballistic missiles will be able to hold the United States inexpensively at risk”,  provoking further American retreat from world affairs and the inevitable increased aggression by our enemies and rivals.

 So what can be done? In his conclusion Stephens applies to foreign affairs the “broken windows” tactics of urban policing that caused rates of violent crimes to plummet over the last few decades. Thus “the immediate goal of U.S. foreign policy should be to arrest the continued slide into a broken-windows world of international disorder”.

This foreign policy would require increasing U.S. military spending to 5% of GDP, with a focus on increasing numbers of troops, planes, and ships rather than on overly sophisticated and expensive new weapons. It would mean stationing U.S. forces near global hotspots to serve as a deterrent and rapid-reaction force to snuff out incipient crises. It would require reciprocity from allies in military spending, who for too long have taken for granted the American defense umbrella. It would focus attention on regions and threats that really matter, particularly the borderlands of free states, in order to protect global good citizens from predators. It means acting quickly and decisively when conflict does arise, rather than wasting time in useless debates and diplomatic gabfests. Finally, it would require that Americans accept that their unprecedented global economic, cultural, and military power confers on us both vulnerability to those who envy and hate us, and responsibility for the global order on which our own security and interests depend.

No matter how understandable our traditional aversion to military and political entanglements abroad, history has made us the global policeman, one committed to human rights, accountability, and political freedom. If we abdicate that position, there is no country powerful, or worthy enough, to take our place.

We agree with that.

And Thornton tantalizes us with this:

Stephens ends with an imagined “scenario” of how a serious global disruption could occur, one grounded in current trends and thus frighteningly believable.

When we’ve found out what that scenario is, which is to say when we’ve read the book, we’ll return to this important subject.

 

*  “In his first nine months in office, President Obama has issued apologies and criticisms of America in speeches in France, England, Turkey, and Cairo; at the CIA headquarters in Langley, Virginia, the National Archives in Washington, D.C., and the United Nations in New York City. He has apologized for what he deems to be American arrogance, dismissiveness, and derision; for dictating solutions, for acting unilaterally, and for acting without regard for others; for treating other countries as mere proxies, for unjustly interfering in the internal affairs of other nations, and for feeding anti-Muslim sentiments; for committing torture, for dragging our feet on global warming and for selectively promoting democracy.” – Mitt Romney, quoted by PolitiFact.com

The French pandemonium 4

Today we post under Pages (listed at the top of our margin) the next essay in the series by Jillian Becker titled The Darkness of This World (Part Two).

The title of the new essay is The French Pandemonium (One).

It continues a discussion of the Romantic movement which – the series argues – arises from the same need in the human psyche that requires religion. In France, the most influential poets, novelists, essayists and philosophers have been those who have cultivated rebellion against what they call “bourgeois society”. Some of the most eminent of them bluntly declare that their rebellion is a choice of Evil.

Of course not all the French writers of the post-Enlightenment centuries have been Romantics or conscious advocates of Evil. But those who “chose Evil” stoked the fires of destructive rebellion in generations of European intellectuals and have had by far the greater effect on history. In the twentieth century they became so popular and powerful that they helped create the New Left; incited seasons of violent protest demonstrations on city streets throughout Europe and even on other continents; inspired the formation of European terrorist gangs; and implanted their anti-civilization ideology as a new dogma in schools and academies throughout the Western world, including America. As the series continues it will explain how the anti-Americanism of the Left, even in America itself, springs from the European intellectual movement against our civilization.

Here is the first part of the essay:

A pandemonium is a gathering of all the demons or devils. Devils are expected to be noisy, so the word has come to mean a deafening cacophony of shrieking voices.

What the voices of this pandemonium clamor for, is “Evil”. It is not an insult to call them demons; it is an acknowledgment of their choice. They choose Evil, they call for Evil, they acclaim Evil, they are for Evil.

And what are they against? They are against What Is. They are against our civilization. They are against the bourgeois, whom they hold responsible for everything that’s wrong with our civilization: free enterprise industrialization; liberal democracy; parliamentarianism; conservatism.

It was in France that the clamor was loudest among certain poets and novelists and philosophers to épater le bourgeois – shock the bourgeoisin the nineteenth century, reaching a crescendo between the world wars of the twentieth century, rising again after the end of the second. A racket of foaming hate; a literary hue and cry after the middle-class citizen.

As you may have noticed, the bourgeoisie is, in fact, the all-achieving class. Almost everything of value since the Enlightenment, including the Enlightenment itself, has issued from the middle-class; every invention, every discovery, every advance, with so few exceptions they can be counted on a few of your fingers. But to the demons of poetry and philosophy and revolution, the bourgeois was everything that was wrong with Life: the bourgeois with his politesse, his prudence, his order and cleanliness, his comfortable house, his good-quality clothes, his well-stocked larder, his prosperity, his faithfulness to duty, his thrifty habits … “No, no,” the scornful voices yell, interrupting me. “Its not just that, it’s … it’s … it’s his complacency, his bad taste, his narrow-mindedness, his privilege, his exploitation of underdogs, his obsession with material things – and his stupid sexual inhibition. Those, don’t you see, are the unbearable traits that make him a worthy target of our artistic fury. He does not, cannot feel as we do. Down with him! Grind him into the dust! ”

But it is the againstness itself that characterizes the demons. If every one of those despicable things about the bourgeois were overcome or destroyed (as every one of them was in Communist Russia), and civilization wholly laid to waste, the urge would rage on, its hunger unappeased, hunting its everlasting prey: What Is. To them, as to the Gnostics of old, everything that is here is bad; the good lies beyond.

Whatever words have been used to describe the Paris fashions in scorn – modernism, post-modernism, structuralism, post-structuralism, deconstruction – they are all expressions of rebellion. To be a rebel is to be heroic. Despised and rejected by the bourgeois herd, the rebel is a martyr to his deep passion for art, his higher vision of a better world.

To protest against the bourgeois idea of what is good, the demons advocated doing whatever the bourgeois considered evil. They placed themselves in a French counter-tradition, a line that runs from Rousseau with his belief in the primacy of feeling and sentiment, through Robespierre with his Terror, the Marquis de Sade with his penchant for sexual torture, the nineteenth century poets Charles Baudelaire with his Flowers of Evil and Arthur Rimbaud with his Season in Hell, and on through the intellectual trend-setters – whom we will come to – of twentieth century French literature and their continuing effects. There are still reigning French demons in the twenty-first century. It is a dynasty of the defiant. …

You can find all of it here.

Sauce for the Israeli goose … 4

… is not the same for the Coalition gander.

General Dempsey reported on Israel’s extraordinary efforts to avoid harming civilians.

The chairman of the U.S. Joint Chiefs of Staff, Gen. Martin Dempsey, told an audience in New York that he believed the Israel Defense Force went to “extraordinary lengths” to limit civilian casualties in this past summer’s military conflict in Gaza.

The military leader was speaking to the Carnegie Council for Ethics in International Affairs.

In addition to praising the IDF’s efforts to limit civilian casualties, Dempsey also said that the Pentagon sent a team to Israel to see what lessons could be learned from the IDF’s expertise during Operation Protective Edge. This included observing the measures taken by the IDF to prevent civilian casualties and the way in which the Israeli military dealt with the terror tunnels.

The reason this is such extraordinary news is that Israel was criticized harshly and repeatedly for failing to prevent the heavy loss of civilian life during the conflict, which saw more than a thousand Gazans die, including many civilians and children. Various human rights entities accused and continue to accuse Israel of committing war crimes. Even the White House and State Department repeatedly claimed Israel failed to do enough to prevent civilian casualties.

But when asked to address the alleged “callous indifference” by Israel to the extensive damage and civilian deaths, Dempsey told the audience that he thought the IDF “did what they could” to avoid civilian casualties.

“I actually do think that Israel went to extraordinary lengths to limit collateral damage and civilian casualties,” Dempsey told the group. “In this kind of conflict, where you are held to a standard that your enemy is not held to, you’re going to be criticized for civilian casualties,” he added.

Dempsey said Hamas had turned Gaza into “very nearly a subterranean society” with tunneling throughout the coastal enclave.

“That caused the IDF some significant challenges. But they did some extraordinary things to try and limit civilian casualties,” Dempsey said, which included “making it known that they were going to destroy a particular structure,” Dempsey said.

In addition to dropping warning leaflets, Dempsey said, the IDF developed a technique called “roof-knocking.” This involves dropping a low-yield explosive or non-explosive device on a rooftop. This “knocking” is a warning to residents to leave the building before it is shelled. Of course, even this effort to limit civilian casualties was criticized for not being gentle enough.

Dempsey said civilian casualties during the summer’s conflict were “tragic, but I think the IDF did what they could” to avoid them.

“The IDF is not interested in creating civilian casualties. They’re interested in stopping the shooting of rockets and missiles out of the Gaza Strip and into Israel,” Dempsey said.

(It  should also  be remembered that Hamas, the elected government of Gaza, used civilians – children in particular – as human shields, often forcing them to remain in the very buildings they had been warned were to be bombed.)

Whatever lessons the team from the Pentagon learnt from the IDF’s expertise at taking measures to prevent civilian casualties, were apparently not applied by the US when the Air Force bombed IS/ISIS/ISIL in Iraq.

AP reports:

US bombing kills children in Iraq.

Iraq’s prime minister on Wednesday ordered his first major shakeup of his military since taking office three months ago, relieving 26 army officers of their commands and retiring 10 others as a monitoring group said airstrikes by a U.S.-led coalition against the Islamic State group and other extremists in neighboring Syria have killed more than 860 people, including civilians, since they began in September. …

On Wednesday, three bombings in and around the Iraqi capital killed at least 17 people and wounded nearly 40, police and hospital officials said.  …

The Britain-based Syrian Observatory for Human Rights, meanwhile, said on Wednesday that at least 50 civilians, including eight children and five women, also have been killed in the airstrikes, the group said.

The mainstream media do not feature these deaths. The TV news screens of the West are not filled with images of these dead children. They are of less concern than the dead children of Gaza. Because the hearts of the hardboiled media bleed only when the Israelis are doing the bombing.

What did the Obama administration have to say about all this?

When Israel launched Operation Protective Edge to stop the flood of rockets being launched at its cities, and particularly when it mounted a short ground operation to locate and destroy infiltration tunnels under the border, there was the predictable response from the UN, the NGOs and Israel’s usual critics that it was causing ‘disproportionate’ civilian casualties in Gaza. Surprisingly (or not), the Obama Administration and State Department joined the chorus.

You probably recall John Kerry’s sarcastic remark that Israel had carried out a “hell of a pinpoint operation”.  And you may remember that back in July, State Department spokesperson Jen Psaki said that “there’s more that could be done [by Israel]” to reduce civilian casualties. There are also reports of a particularly “combative” phone call from President Obama to PM Netanyahu during the war.

So [on November 8], the intrepid Matt Lee of the AP asked Psaki whether the Chairman of the JCS knew what he was talking about:

QUESTION: Yesterday, the ICC made its decision that there was no case to prosecute for war crimes in Gaza. But also yesterday – and you spoke about that very briefly here. But also yesterday, General Dempsey, who is no slouch when it comes to military things, told an audience in New York that the Israelis went to extraordinary lengths to limit collateral damage during the Gaza war.

And I’m puzzled, because I thought it was the position of the Administration – or maybe it was just the position of the State Department and the White House – that Israel was not doing enough to live up to its – what you called its own high standards. Back on August 3rd, there was the statement you put out after the UNRWA school incident, saying that the U.S. “is appalled by today’s disgraceful shelling’. And that was some pretty fierce criticism.

How do you reconcile these two apparent divergent points of view? When this statement came out, the United States was appalled? Did that just mean the State Department was appalled?

  1. PSAKI: No, that is the position of the Administration; it remains the position of the Administration. As we made clear throughout the summer’s conflict, we supported Israel’s right to self-defense and strongly condemned Hamas’s rocket attacks that deliberately targeted civilians, and the use of tunnels, of course, of attacks into Israel. However, we also expressed deep concern and heartbreak for the civilian death toll in Gaza and made clear, as you noted in the statement you pointed to, that we believed that Israel could have done more to prevent civilian casualties, and it was important that they held their selves to a high standard. So that remains our view and position about this summer’s events.

QUESTION: Okay. But I’m still confused as to how you can reconcile the fact that the chairman of the Joint Chiefs of Staff – who knows a bit about how military operations work, I would venture to guess; I don’t know him, but I assume that he wouldn’t be chairman of the Joint Chiefs of Staff if he was – if he didn’t —

  1. PSAKI: Correct.

QUESTION: — says that the Israelis essentially did the best that they could and lived up to – by extension lived up to their high standards by taking – by going to, quote, “extraordinary lengths” to limit the collateral damage.

  1. PSAKI: Well, I would point you to the chairman’s team for his – more specifics on his comments. But it remains the broad view of the entire Administration that they could have done more and they should have taken more – all feasible precautions to prevent civilian casualties.

But the Coalition is not required to do the same? Apparently not.

So is there an element of special treatment for Israelis? Do anti-Semitic Europe and anti-Israel pro-Islam Obama set the moral bar higher for Israelis than for any others – or for themselves?

To borrow a saying: We report, you decide.

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