President Obama believes that America is arrogant.* If his foreign policy can be explained by anything, it would be his intention to bring America down a peg or ten. Looked at like that, the disasters we see happening in many parts of the world are testimony not to Obama’s failure, but to his success.
Not that President Obama can have any objection to arrogance as such. He is an arrogant man. He just doesn’t want America to be proud of its superiority. He hates the very idea that it is superior. But while he would not even acknowledge its political-moral superiority as a republic constituted for liberty, he cannot deny that it is economically and militarily stronger than any other country. So he’s been working to change that for the last six years.
The whole world is the worse for his efforts.
This is from Front Page, by Bruce Thornton:
The 6 years of Barack Obama’s foreign policy have seen American influence and power decline across the globe. Traditional rivals like China and Russia are emboldened and on the march in the South China Sea and Ukraine. Iran, branded as the world’s deadliest state sponsor of terrorism, is arrogantly negotiating its way to a nuclear bomb. Bloody autocrats and jihadist gangs in the Middle East scorn our president’s threats and behead our citizens. Countries in which Americans have shed their blood in service to our interests and ideals are in the process of being abandoned to our enemies. And allies like Israel and Saudi Arabia are bullied or ignored. All over the world, a vacuum of power has been created by a foreign policy sacrificed to domestic partisan advantage, and characterized by criminal incompetence.
Incompetence is what it looks like. But if failure is the aim, then either the incompetence is only an appearance, or it is a means to the end.
How we have arrived at this point, the dangers to our security and interests if we don’t change course, and what must be done to recover our international prestige and effectiveness are the themes of Bret Stephens’ America in Retreat. The New Isolationism and the Coming Global Disorder. …
A clear sign of American retreat is the precipitous decline in military spending. “In the name of budgetary savings,” Stephens writes, “the Army is returning to its June 1940 size,” and “the Navy put fewer ships at sea at any time since 1916.” The Air Force is scheduled to retire 25,000 airmen and mothball 550 planes. Our nuclear forces are being cut to meet the terms of the 2010 New Start Treaty with Russia, even as its nuclear arsenal has been increasing. Meanwhile Obama … issues empty threats, blustering diktats, and sheer lies that convince world leaders he is a “self-infatuated weakling”.
Unfortunately, 52% of the American people agree that the U.S. “should mind its own business internationally”, and 65% want to “reduce overseas military commitments”, including a majority of Republicans. This broad consensus that America should retreat from global affairs reflects our age’s bipartisan isolationism, the centerpiece of Stephens’ analysis. This national mood is not a sign of decline, according to Stephens, who documents the enormous advantages America still enjoys globally, from its superiority in research and entrepreneurial vigor, to its healthy demographics and spirit of innovation. But it does bespeak a dangerous withdrawal from the policies that created the postwar Pax Americana – even though this global order policed by the U.S. defeated the murderous, nuclear-armed ideology of Soviet communism, and made possible the astonishing economic expansion that has lifted millions from poverty all over the world. …
For Stephens, isolationism has not been the only danger to American foreign policy success. What he calls “the overdose of ideals”, specifically the “freedom agenda” of the sort George W. Bush tried in Iraq and Afghanistan, has misdirected our efforts and squandered our resources in the pursuit of impossible goals. The success of the Cold War and the subsequent spread of democracy and free-market economies suggested that the world could be not just protected from an evil ideology, but “redeemed” by actively fostering liberal democracy even in countries and regions lacking the necessary network of social mores and political virtues upon which genuine liberal democracy rests. But in attempting to redeem the world, Stephens notes, policy makers “neglected a more prosaic responsibility: to police it”.
The failures to create stability, let alone true democracy, in Iraq and Afghanistan have enabled what Stephens calls the “retreat doctrine”, one to be found in both political parties. Barack Obama is the master of this species of foreign policy, incoherently combining idealistic democracy-promoting rhetoric with actions that further withdraw the U.S. from its responsibility to ensure global order. Under the guise of “nation-building at home,” and in service to traditional leftist doubt about America’s goodness, Obama has retreated in the face of aggression, and encouraged cuts in military spending in order to fund an ever-expanding entitlement state.
But also, equally, in order to make America weaker.
Meanwhile, “Republicans are busy writing their own retreat doctrine in the name of small government, civil liberties, fiscal restraint, ‘realism’, a creeping sense of Obama-induced national decline, and a deep pessimism about America’s ability to make itself, much less the rest of the world, better.”
The “retreat doctrine” is dangerous because global disorder is a constant contingency. The remainder of Stephens’ book approaches this topic first from the perspective of theory and history, and then from today’s practice. History teaches us that all the substitutes for a liberal dominant global power have failed to prevent the descent into conflict and mass violence. The ideas of a balance of power, collective security, or the presumed peaceful dividend and “harmony of interests” created by global trade did not prevent World War I or its even more devastating sequel. Nor are they any more useful in our own times.
As for today, Stephens identifies several challenges to a global order fragilely held together by the commitment to liberal democracy, open economies, and the free circulation of ideas and trade. The “revisionists” attack this model from various perspectives. Iran sees it as a fomenter of godlessness and hedonism, Russia is moved to oppose it by “revanchism and resentment”, and China believes that it “is a recipe for bankruptcy and laziness”, lacking a “sense of purpose, organization, and direction”. All three see evidence for their various critiques in the failure of the U.S. to exercise its massive power in the face of challenges, and in the willingness of American elites to revel in guilt and self-doubt. These perceptions of national decline invite rivals and enemies to behave as if the U.S. is in fact declining.
The other international players that could worsen disorder are “freelancers” and “free radicals”. The former include those countries like Israel or Japan who, convinced that America will not act in its own or its allies’ interests, will understandably take action that necessarily entails unforeseen disastrous consequences. Much more dangerous are the “free radicals”, the jihadist gangs rampaging across 3 continents, and the nuclear proliferators like Iran, North Korea, and Pakistan’s A.Q. Khan, whose collaboration with each other and rogue regimes like Venezuela endangers the world through provoking even further proliferation on the part of rivals, or by handing off nuclear weapons to terrorist organizations. And then there are “free radicals” like Edward Snowden and Julian Assange, who have undermined global order by publicizing the necessarily covert tools, practices, and institutions that undergird and protect it.
Finally, there are the structural weaknesses of the globalized economy and its continuing decline in growth, which may create “breaks” in national economic systems that “will be profoundly disruptive, potentially violent, and inherently unpredictable”. Add America’s retreat from world affairs and reductions in military spending, and in the “nearer term”, Stephens warns, “terrorists, insurgents, pirates, hackers, ‘whistleblowers’, arms smugglers, and second-rate powers armed with weapons of mass destruction and ballistic missiles will be able to hold the United States inexpensively at risk”, provoking further American retreat from world affairs and the inevitable increased aggression by our enemies and rivals. …
So what can be done? In his conclusion Stephens applies to foreign affairs the “broken windows” tactics of urban policing that caused rates of violent crimes to plummet over the last few decades. Thus “the immediate goal of U.S. foreign policy should be to arrest the continued slide into a broken-windows world of international disorder”.
This foreign policy would require increasing U.S. military spending to 5% of GDP, with a focus on increasing numbers of troops, planes, and ships rather than on overly sophisticated and expensive new weapons. It would mean stationing U.S. forces near global hotspots to serve as a deterrent and rapid-reaction force to snuff out incipient crises. It would require reciprocity from allies in military spending, who for too long have taken for granted the American defense umbrella. It would focus attention on regions and threats that really matter, particularly the borderlands of free states, in order to protect global good citizens from predators. It means acting quickly and decisively when conflict does arise, rather than wasting time in useless debates and diplomatic gabfests. Finally, it would require that Americans accept that their unprecedented global economic, cultural, and military power confers on us both vulnerability to those who envy and hate us, and responsibility for the global order on which our own security and interests depend. …
No matter how understandable our traditional aversion to military and political entanglements abroad, history has made us the global policeman, one committed to human rights, accountability, and political freedom. If we abdicate that position, there is no country powerful, or worthy enough, to take our place.
We agree with that.
And Thornton tantalizes us with this:
Stephens ends with an imagined “scenario” of how a serious global disruption could occur, one grounded in current trends and thus frighteningly believable.
When we’ve found out what that scenario is, which is to say when we’ve read the book, we’ll return to this important subject.
* “In his first nine months in office, President Obama has issued apologies and criticisms of America in speeches in France, England, Turkey, and Cairo; at the CIA headquarters in Langley, Virginia, the National Archives in Washington, D.C., and the United Nations in New York City. He has apologized for what he deems to be American arrogance, dismissiveness, and derision; for dictating solutions, for acting unilaterally, and for acting without regard for others; for treating other countries as mere proxies, for unjustly interfering in the internal affairs of other nations, and for feeding anti-Muslim sentiments; for committing torture, for dragging our feet on global warming and for selectively promoting democracy.” – Mitt Romney, quoted by PolitiFact.com
Obama warned that he would “fundamentally change America”.
From what to what wasn’t asked or stated.
He is plainly making a demographic change. That is as fundamental a change as any change could be.
Fundamentally the nation has been from its inception an Anglophone country, its law based on British common law, it’s values – enshrined in the Constitution – derived from the European Enlightenment. Immigrants were invited into the land from everywhere and anywhere in the world, and were expected to use English, obey the law, and uphold the Constitution.
Obama wants to change all that. He manifestly does not want America to be solely or even predominantly English-speaking; he does not believe the law is sovereign, preferring it to be what leftist judges say it is from one moment to another, in accordance with their moods and personal prejudices; and he wants to scrap the Constitution.
Therefore he does not want new immigrants from Britain or Europe, or any Anglophone countries. Which is to say, he does not want white immigrants.
He wants enormous numbers from the Third World, where the Enlightenment never penetrated, and rule by tyrants and criminals is customary. So he invites hundreds of thousands of immigrants – millions over time – from the Muslim Middle East, Latin America, and countries where most people are black.
It is a policy of downright racism.
Obama is a racist.
This is from the MailOnline:
U.S. Citizenship and Immigration Services [USCIC] plans to seek a vendor to produce as many as 34 million blank work permits and “green cards” – the paperwork that authorizes illegal immigrants to live and work in the United States – as the White House prepares to issue an executive order after the Nov. 4 midterm elections.
According to a draft solicitation published online, the government agency will look for a company that can produce a minimum 4 million cards per year for five years, and 9 million in the early stages.
President Barack Obama has pledged that he will make a move on immigration reform this year. His original timetable called for a decision by the end of the summer.
Republicans have decried the plan as an “amnesty” for millions of illegal immigrants, including hundreds of thousands of unaccompanied minors who have come across the U.S.-Mexico border this year. …
Obama’s Deferred Action for Childhood Arrivals (DACA) program, which he ultimately enacted without congressional support, uses the EAD cards [Employment Authorization Documents] as part of its implementation.
USCIS says it processed 862,000 EADs overall between January and June of this year.
But “the guaranteed minimum for each ordering period is 4,000,000 cards”, according to the draft RFP (Request For Proposal].
“The estimated maximum for the entire contract is 34,000,000 cards.”
But why even bother with the documents?
This is from the Washington Times:
The ranking Republican on the Senate Judiciary Committee took the Obama administration to task Friday for its “irresponsible” plan to allow as many as 100,000 Haitians to immigrate to the U.S. without a visa.
Sen. Chuck Grassley of Iowa said the administration’s Haitian Family Reunification Parole Program — which will allow thousands of Haitians awaiting a U.S. visa to enter the country and legally apply for work permits — is “an irresponsible overreach of the executive branch’s authority”.
The Obama administration is unabashed.
“The rebuilding and development of a safe and economically strong Haiti is a priority for the United States. The Haitian Family Reunification Parole program promotes a fundamental underlying goal of our immigration system — family reunification,” said Deputy Secretary of Homeland Security Alejandro Mayorkas. “It also supports broader U.S. goals for Haiti’s reconstruction and development by providing the opportunity for certain eligible Haitians to safely and legally [sic] immigrate sooner [in]to the United States.”
There’s typical Obama gang “reasoning” for you: rebuild Haiti by taking large numbers of Haitians out of it.
They are highly desirable immigrants to Obama, because they are black.
… and the flame-thrower, and the mortar shell, and the bulldozer, and the wrecking-ball …
Islam is one of the most ruinous forces in history. Giulio Meotti wrote this short account of its barbarous destruction of the world’s heritage of past civilizations.
(Note: Wherever Meotti uses the word “Islamists” we would use the word “Muslims” or “jihadis”. We do not believe there is a variety of Islam that needs a different name.)
Around the year 645 A.D., Omar Ibn Al Khattab, the second caliph and a successor of Muhammad, set fire to the library of Alexandria. …
The world lost several centuries of knowledge and thought due to that Islamic fire.
Today another caliph, Abu Bakr al Baghdadi, has issued a fatwa against the World Heritage Sites of the Middle East. The much vaunted Middle Eastern richness is shrinking to a cultural desert …
For over five thousand years, many civilizations have left their mark in Mesopotamia: Assyrians, Akkadians, Babylonians, Arameans, Jews and Romans. Their ancient buried cities, palaces and temples are scattered throughout what is now northern Iraq and eastern Syria. Now most of the archaeological wealth is under the control of the Islamic State. Two days ago, Isis leveled the “green church” of Tikrit, the symbol of Assyrian Christianity in the seventh century.
Among the most important sites now under the control of Islam are four ancient cities – Nineveh, Kalhu, Dur Sharrukin and Ashur – which, at different times, were the capitals of the powerful Assyrian empire. The greatest damage has been wreaked by Islam on the Palace of Kalhu, from which the Assyrian king Ashurnasirpal II reigned in the ninth century B.C.
They have destroyed some of the “ziggurats”, the impressive temples that rise into the sky. The non-Islamic tradition of Mosul no longer exists. The Islamists have destroyed thirty historic sites, including the shrines of the biblical prophets [well, anyway, biblical characters – ed0] Seth, Daniel and Jonah.
In Syria, the Islamic terrorists have demolished relics as part of their “purge of paganism”, destroying Assyrian statues. In a video, they unashamedly claim the duty of the mujahideen is to “remove the appearance of evil”.
Harta, the archeological site … is in IS hands and risks destruction.
The Museum of Islamic Art in Cairo had just recently reopened to the public after nine years of renovations, when last January a bomb destroyed it. It contained masterpieces of the Umayyad, Abbassid, and Ottoman periods. During the uprisings that led to the removal of President Mohammed Morsi, in August 2013, the Mallawi Museum of Minia was almost totally destroyed.
In Cairo, meanwhile, the manuscripts of the Cairo Institute went up in smoke, including the legacy of the Napoleonic expedition of 1798 in the land of the Pyramids. Nothing was saved from the great work “Description de l’Egypte”, curated by two hundred scholars led by the curator of the Louvre, Vivant Denon.
Presumably that was the original manuscript. There must surely be copies elsewhere. But still it is a loss to be deplored.
The head of the Association for the Preservation of Cultural Heritage, Hagag Ibrahim, said that the Institute has been subjected to a second “Tatar invasion”, comparing it to the Mongols who in 1258 burned the library of Baghdad, whose waters turned black from ashes of thousands of precious manuscripts. …
In Libya, the “treasures of Benghazi”, coins, jewelry, and small statues of antiquity have been lost since the revolution of May 2011. …
The great library of Al Saeh in Tripoli, Lebanon, was recently given over to the flames by the Islamists.
A year ago, in Mali, hundreds of manuscripts of the Ahmed Baba Centre in Timbuktu were burned due to the irrational fury of the mujahideen. This was a body of work that ranges from the ninth century to this day … in many languages, such as Arabic, Sonrai*, Bambanà [?] and Hebrew.
They destroyed the door that leads into the sanctuary of the mosque of Sidi Yahya. According to legend, the entrance to the monument had to remain closed for ever, and its opening would cause the end of the world. “See – there is no end of the world,” proclaimed [the Muslims] in front of a stunned crowd shocked by [what was to them] the sacrilege.
In Israel, Palestinian Islamists have destroyed the Tomb of Joseph, while the artifacts from the ancient Temples of Solomon and Herod in Jerusalem are scooped out piece by piece from the levels below the Temple Mount to make it seem that the presence of mosques on the Mount is the first example of construction on the site.
The Izz ad-Din al Qassam, the military wing of Hamas, recently leveled – with bulldozers – the ancient Mediterranean port of Anthedon, three thousand years of mosaic floors and columns of the Roman, Byzantine destroyed. To do what on the site? Construct a terrorist training camp.
In India, the temple of Ram at Ayodhya was destroyed to become the Babri Masjid mosque.
The great [statues of] Buddha in Afghanistan were leveled by the Taliban of Mullah Omar following a fatwa. …
In the Swat Valley, in Pakistan, the Taliban recently destroyed Buddhist statues in Jahanabad …
The Islamic State has just destroyed the ancient Armenian Church of Der Zor, (re)consecrated as a memorial of the Armenian Genocide.** …
Nothing has changed. The Islamists plan to make a tabula rasa out of entire civilizations.
*From Wiki: The Songhai (also Songhay or Sonrai) are west Africans who speak Songhai languages, the lingua franca of the Songhai Empire which dominated the western Sahel in the 15th and 16th century.
** This genocide of the (Christian) Armenians was launched by the (Muslim) Ottoman Turks in 1915.
We dearly love an article we can enjoy examining critically. Best of all we like an opinion that we partly agree with and partly do not.
This article is by Star Parker, whose columns at Townhall on political issues we generally like. And here again we have no quarrel with her political views. It is her conviction that religion is necessary and good that sparks our opposition.
A new Pew Research Center survey of opinion about the importance of religion in American life shows an interesting picture.
Over the last 12 years, the percentage of Americans that think religion is losing influence in American life has increased dramatically. In 2002, 52 percent of those surveyed said religion is losing influence. In 2014, 72 percent of Americans said religion is losing influence.
To us, of course, that’s good news.
However, while increasing numbers of Americans feel religion is losing influence, most feel this is a bad thing.
Fifty-six percent say that the waning influence of religion is a bad thing compared to 12 percent that say it is a good thing.
In a survey done by Pew in 2012, 58 percent of Americans said religion is “very important” and only 18 percent said it is not “too important” or “not important at all”.
This raises some interesting questions.
One clear one is why, when Americans think religion is very important, has the percentage of Americans who think religion is losing influence in American life increased almost 40 percent over the last 14 years?
Another one is what are the political implications? Certainly, in the Republican Party, there is an increasingly vocal libertarian leaning faction that sees religion as costly political baggage.
Yes – and that is one of the libertarian views with which we are in strong sympathy.
I attribute why almost three fourths of Americans feel that religion is losing influence in American life, while most feel this is a bad thing, to the law of unintended consequences.
She goes on to describe the disaster of welfare policies. We too think they have been – and continue to be – disastrous.
Many Americans have been unwittingly supporting policies for more than a half-century that they thought were good ideas and consistent with their values which have been neither. Now more Americans are beginning to appreciate the damage that has been done and how far the nation has strayed from their own sense of right and wrong.
Take the example of welfare.
When Aid to Families with Dependent Children program was dramatically expanded in the 1960s, it seemed morally correct for government to get more aggressive in the lives of the poor, particularly poor black women. … Massive increases of government in the lives of low-income black families were accompanied by a tripling of single parent households and out-of wedlock births, laying the groundwork for intergenerational poverty.
Right. Those have been and are the causes of “intergenerational poverty”.
But we omitted a sentence. It was this:
Who appreciated that the program would undermine the very religious, traditional values that keep families intact, essential for the work ethic that leads people out poverty?
It may well have been the case that Church-taught values contributed to a belief that children should be born to married parents. Many held that belief also because it is plainly best for children to be raised by a mother and a father. The principle is good whether endorsed or not by a religion.
We contend that it is because the state took over the responsibility of providing for children that men could so easily opt out of the traditional role of bread-winner to their families. It was government incursion into private life that did the damage to believers and non-believers alike. Their religion or lack of it had nothing to do with the “unintended consequences” of welfarism.
Now it’s happening in the whole country. As we’ve gotten more government telling Americans how to save for retirement, how to deal with their health care, how to educate their children – American families have been damaged and out-of-wedlock births have increased six-fold from 1960 to 42 percent today. Government has displaced family.
Some say today we have competing views about the role of government.
Conservatives and progressives do have different views about the role of government. That is not a matter of opinion, but a fact.
I would say we have competing views about what life is about.
Yes. We think life can be “about” anything that free individuals want to make it. Star Parker thinks that life was created, and the creator had a purpose, and that purpose, though impossible to define, is somehow helped along by this or that set of religious doctrines. About which set of doctrines in particular, there are “competing views” among the multitude of religions, each of which claims to teach “the truth”.
One view – a decidedly secular, materialistic view – sees no mystery in life.
We have a decidedly secular view – materialistic too in that we see the need to sustain our physical existence as well and as pleasantly as we possibly can. But we do not think there is no mystery. On the contrary, we are aware that humankind knows very little. To learn more, to explore what we do not know about our universe and ourselves is the most exciting adventure of our conscious lives, and discovery is the engine of all progress.
Pretending to know that there is a purpose to life known only to a supernatural being who created it but chooses to keep his purpose secret, is to opt out of the great adventure.
The left wing version, which dominates the Democratic Party, says government can solve all of life’s problems.
Or most of them. And it’s a wrong and dangerous belief.
The hard-core libertarian version, found among some Republicans — says just leave everybody alone — you don’t bother me and I won’t bother you — and everything will work out for the best.
That is an absurd encapsulation of the libertarian view. No intelligent libertarian thinks that if people are left to make their own choices, if they are self-reliant, “everything will work out for the best”. Every individual will make his own successes and failures – and take responsibility for them. He knows that government cannot solve “all life’s problems” – and, what’s more, does a pretty poor job of solving the one problem it exists to solve: how best to protect liberty.
The other view maintains that you can’t have a free society that is not also a virtuous society.
A free society starts off with the virtue of being a free society. Freedom needs to be protected by law, and, if it is, crime will be punished, foreign enemies will be kept away, and the people can prosper. How good they are in their private lives remains forever dependent on individual character and choice.
It was what George Washington meant when he said in his farewell address that “of all the dispensations and habits that lead to political prosperity, religion and morality are indispensable supports”.
We are sorry we can only partially agree with George Washington on this. Morality, yes. Religion? What religion has a history that can withstand moral criticism? Some – Christianity and Islam in particular – have a history of carnage and cruelty. That Christianity preaches against both make its actual record all the worse.
It is my sense that more Americans are beginning to wake up to the unintended, damaging consequences of the often well-intended government policies they have been supporting for many years.
More Americans are beginning to appreciate that we can’t separate our fiscal and economic problems from our moral problems and that if we want to recapture our freedom and prosperity, we must recapture our virtue.
Certainly. But we won’t do that by returning into the mental darkness of religion. We can do it by limiting the powers of government and recovering the idea of liberty as the highest value. That is political and moral virtue.
APUSH stands for Advanced Placement United States History. Members of the College Board’s APUSH Curriculum Development and Assessment Committee have identified themselves as the authors of the APUSH Curriculum Framework.
This “Framework” lays down the history that students must be taught.
We quote criticism of its prescriptions from the excellent Heartland Institute:
The Framework omits Benjamin Franklin, Dwight Eisenhower, Martin Luther King Jr, and many other key figures in American history. [The authors] accuse critics of “misunderstanding our document”. Unfortunately, we have not misunderstood anything; the document is clear. The Framework devotes pages 28 to 80 to a detailed outline of the “required knowledge” students are expected to learn in their AP U.S. History course. The Framework unequivocally states, “Beginning with the May 2015 AP U.S. History Exams, no AP U.S. History Exam questions will require students to know historical content that falls outside this concept outline” (emphasis added).
The Framework is a lengthy document that provides more than enough space to include key figures and seminal documents from American history. The College Board [has not] … explained why the Framework does have space to include Chief Little Turtle, the Students for a Democratic Society, and the Black Panthers, but does not have space to include Dwight Eisenhower, Jonas Salk, and Martin Luther King Jr. The omissions have been widely criticized. …
The authors invite critics to examine the just-released AP Practice Exam. They contend that reviewers will find “a rich and inclusive body of historic knowledge”. In reality, reviewers will find an exam that tests a surprisingly limited range of topics. …
President Ronald Reagan is the only historic figure who actually generates specific questions. In one question, Reagan’s famous “Mr. Gorbachev, tear down this wall!” quote is used to reflect “increased assertiveness and bellicosity.” …
[The authors] insist that the Framework strikes “a careful balance between teaching factual knowledge and critical analysis.” We believe the APUSH Framework fails to meet the test of providing a balanced curriculum that acknowledges both the nation’s founding principles and its continuing struggles to be faithful to those principles.
Heartland then provides “a list of biased statements taken verbatim from the Framework” (all page references given).
Here is our abridged version of its most important points, with our own emphasis in bold on the most egregious examples of where leftist intention to indoctrinate is plain, and our comments added to the Heartland comments:
“Teachers can explore the roots of the modern environmental movement in the Progressive Era and New Deal, as well as debate the underlying and proximate causes of environmental catastrophes arising from pesticide use and offshore oil drilling.”
Interpretation: “You can debate it all you like, but we’re telling you what the causes are anyway.”
“Many Europeans developed a belief in white superiority to justify their subjugation of Africans and American Indians, using several different rationales.”
Which Europeans would those be? Whoever they were, the British – they claim – were the worst in this respect:
“Unlike Spanish, French, and Dutch colonies, which accepted intermarriage and cross-racial sexual unions with native peoples (and, in Spain’s case, with enslaved Africans), English colonies attracted both males and females who rarely intermarried with either native peoples or Africans, leading to the development of a rigid racial hierarchy. Reinforced by a strong belief in British racial and cultural superiority, the British system enslaved black people in perpetuity, altered African gender and kinship relationships in the colonies and was one factor that led the British colonists into violent confrontations with native peoples.”
Nothing about the British being the first nation ever in the history of the world to put a stop to slavery and the slave trade within its jurisdiction? Seems not.
The sole statement about the New England colonies is that “founded primarily by Puritans seeking to establish a community of like-minded religious believers, [they] developed a close-knit, homogeneous society and – aided by favorable environmental conditions – a thriving mixed economy of agriculture and commerce”. Omitted are the Pilgrims, Mayflower Compact, Winthrop’s “City Upon a Hill,” Roger Williams and religious toleration, New England town meetings and the birth of democratic institutions, and much more [of this period].
The sole statement about the Middle Colonies is: “The demographically, religiously, and ethnically diverse middle colonies supported a flourishing export economy based on cereal crops.” Omitted are William Penn, the Quakers, Pennsylvania policy of religious toleration, and the fact that their economic prosperity attracted a diverse mix of ethnic and religious groups. The Framework’s dominant theme is that American history is really the story of identity groups and conflicts.
The sole reference to George Washington is that his Farewell Address “warned about the dangers of divisive political parties and permanent foreign alliances”.
The sole reference to the Declaration of Independence is: “The colonists’ belief in the superiority of republican self-government based on the natural rights of the people found its clearest American expression in Thomas Paine’s Common Sense and in the Declaration of Independence.”
The Framework omits both Jeffersonian and Jacksonian democracy. This sort of biased statement reinforces the Framework’s consistently negative portrayal of the American experience: “Many white Americans in the South asserted their regional identity through pride in the institution of slavery, insisting that the federal government should defend their institution.” And: “Resistance to initiatives for democracy and inclusion included proslavery arguments, rising xenophobia, anti-black sentiments in political and popular culture, and restrictive anti-Indian policies.”
This is how the Framework describes the Monroe Doctrine and the annexation of Texas: ” The U.S. sought dominance over the North American continent through a variety of means, including military actions, judicial decisions, and diplomatic efforts.” And: ” The idea of Manifest Destiny, which asserted U.S. power in the Western Hemisphere and supported U.S. expansion westward, was built on a belief in white racial superiority and a sense of American cultural superiority, and helped to shape the era’s political debates.” In fact, Manifest Destiny expressed America’s mission to spread its democratic institutions and technology across the continent. This revisionist definition clearly expresses the Framework’s negative biases.
The sole references to President Lincoln are to “Lincoln’s election on a free soil platform [and] Lincoln’s decision to issue the Emancipation Proclamation”. The Framework omits the Gettysburg Address.
There is plain anti-business bias. “Business interests battled conservationists as the latter sought to protect sections of unspoiled wilderness through the establishment of national parks and other conservationist and preservationist measures.” And capitalism is consistently portrayed negatively. “A number of critics challenged the dominant corporate ethic in the United States and sometimes capitalism itself, offering alternate visions of the good society through utopianism and the Social Gospel.”
The construction of the transcontinental railroads was a major American achievement, but is portrayed in an entirely negative light, thus: “As transcontinental railroads were completed, bringing more settlers west, U.S. military actions, the destruction of the buffalo, the confinement of American Indians to reservations, and assimilationist policies reduced the number of American Indians and threatened native culture and identity.”
America’s contribution to the Allied cause in World War 1 is described thus: “Although the American Expeditionary Force played a relatively limited role in the war… ” And: “The mass mobilization of American society to supply troops for the war effort and a workforce on the home front ended the Great Depression [factually incorrect as the depression bottomed out in 1933 – ed] and provided opportunities for women and minorities to improve their socioeconomic positions.” And: ” Wartime experiences, such as the internment of Japanese Americans, challenges to civil liberties, debates over race and segregation, and the decision to drop the atomic bomb raised questions about American values.” The Framework’s complete coverage of World War II is contained in those sentences. It omits all mention of American military commanders, battles, and the valor of our servicemen and women who ended the long night of Nazi oppression.
Also note that the Framework completely omits the Holocaust.
The Korean War and the Vietnam War are dealt with in one sentence “The United States sought to ‘contain’ Soviet-dominated communism through a variety of measures, including military engagements in Korea and Vietnam.”
Then an issue is raised that the authors clearly regard as far more important than wars and genocide:
“Activists began to question society’s assumptions about gender and to call for social and economic equality for women and for gays and lesbians.”
Though the Framework omits Rosa Parks and Dr. King, it does have room for the SDS and the Black Panthers: “Teachers have the flexibility to [ie they really should] use examples such as the following: Students for a Democratic Society, Black Panthers.”
And here is how they want the final victory of the US over the evil empire of the USSR taught:
This is the Framework’s simplistic explanation for how and why the Cold War ended: “President Ronald Reagan, who initially rejected détente with increased defense spending, military action, and bellicose rhetoric, later developed a friendly relationship with Soviet leader Mikhail Gorbachev, leading to significant arms reductions by both countries.”
No “debate’ about the victims of the Communist regimes is prescribed. By implication, the history of the USSR, China, Cambodia, is proscribed. To mention the millions killed, imprisoned, enslaved, starved, or worked to death by Stalin, Mao, and Pol Pot might distract students from building their disgust with the Framework’s garbled, misleading, and thoroughly evil version of their own country’s history.
The concluding statement is that: “Demographic changes intensified debates about gender roles, family structures, and racial and national identity. ” And the authors recommend (“teachers have the flexibility to use”) examples such as the “Don’t Ask, Don’t Tell” debate.
From the framework document alone it would be easy to draw up the American Communist Manifesto. Simply assemble: Environmentalism … anti-fossil fuel … victimization of women and homosexuals … down with white men … one (Left) party rule … anti-NATO (“foreign alliances”) … anti-US military strength … RACE … Marxist utopianism …
The main point of the document is that the United States has been an oppressive, murderous, cruel, racist, destructive, genocidal, polluting, avaricious, inhumane power. Implied is that it must change into a collectivist egalitarian utopia under Communist one-party rule.
And that is how the history of America is to be taught to its own rising generations.
A writer by the name of Enza Ferreri has written an article against Reason. She probably doesn’t see that that is what she’s done. But that is what she’s done. She writes:
It’s all very simple. We can’t fight Islam in the West without fighting the enablers of Islam in the West, namely the Leftists.
So far, so good.
And, since the Left has many different and separate aspects, we have to fight against each one of them. Secularism, environmentalism, global warming alarmism, homosexualism, militant feminism, sexual relativism, multiculturalism, anti-Christianity, Islamophilia, post-nationalism, internationalism are just as important targets to attack as Marxist economics, the expropriation of the capitalist class (or, in its modern reincarnation, redistribution of wealth), and the dictatorship of the proletariat.
The words we have put in bold mark the issues we dispute with Enza Ferreri.
We don’t know what “homosexualism” is, or “sexual relativism”.
We consider sexual choices to be private matters (unless they involve children). They are certainly not dangerous threats to the survival of the West.
But while we agree with the author on her other “targets”, we emphatically disagree with her when it comes to secularism and anti-Christianity.
Secularism is not the same as Leftism. Between the founding of the United States of America and the dawning in the 1960s of this Leftist age, there was a very long stretch of secularism, liberty, and prosperity.
But in those times and those countries where a church (in the widest sense) has been the ruling power, there has always been tyranny. What greater tyranny can there be than the imposition of an orthodoxy on every mind?
Communism and Nazism also impose orthodoxy, and punish dissent as cruelly as a theocracy. That is one of the reasons why we class these ideologies as religions. Nazi Germany, Stalinist Russia, Maoist China were not secular states; they were orthodoxies, as tyrannous as the Catholic Church in the Middle Ages, or the newly declared Islamic State now.
The secular state, and only the secular state, is a free state. Secularism is freedom. Freedom is only possible in the secular state.
In a free, secular society, people are free to be Christians. But people are equally free to criticize Christianity.
Neglecting any of these fronts is like fighting a war leaving a battleground to the enemy, like fighting on the Western front and leaving totally undefended the Eastern one.
Secularism and atheism are certainly the first lines of important wars.
So she contends that the prime enemy in her war is freedom. That being so, she has no case to make against Islam or Marxism.
For all that she seems to be speaking for tolerance (being against Islamophilia) and reason (being against environmentalism, global warming alarmism, “militant feminism”); and against Islam (aka multiculturalism) and Marxism (redistribution etc.), she is actually speaking for her own choice of intolerant, irrational, orthodox tyranny.
A secularist West will always lose to Islam, because it will have enough compassion, tolerance and self-restraint from violence that are the remnants of its Christian heritage, but it will have lost the ideals, the passion and certainty of fighting for a just cause that were once part of Christianity and have disappeared with its erosion.
Her assumptions are arrogant to an extreme. Compassion, tolerance and self-restraint from violence are not the legacies of “a Christian heritage” but of enlightened reason.
It is pointless to try and fight one irrational belief, such as Islam or Marxism, by setting up another irrational belief, such as Christianity, in opposition to it. There is no better reason to believe in the Trinity than in Allah or the inevitability of the dictatorship of the proletariat.
Two quotes here serve as epigrams. Robert Spencer wrote in his great work Religion of Peace? Why Christianity Is and Islam Isn’t: “People who are ashamed of their own culture will not defend it.” And Dennis Prager said during one of his radio broadcasts, “Only good religion can counter bad religion.”
We admire much that Robert Spencer and Denis Prager write. And we think Spencer makes a point here worth thinking about. But to Prager’s assertion we say, nonsense!
Some people claim that there won’t be a religious revival in Europe because we are past believing in God. That this is not true can be seen by the high – and increasing – number of Westerners who convert to Islam. Many of them give as a reason for their conversion the need for absolutes, boundaries and well-defined status. A journalist writing for The Spectator on this subject explained why she is Catholic:
But above all, I like the moral certainties. I don’t mind the dogma one bit. I would rather dogma and impossible ideals than confusion and compromise. In that sense, I do identify with those who choose Islam over the way of no faith, or a seemingly uncertain faith, like the woolly old C of E.
Confusion and compromise is inescapable. How can dogma – which is to say being incurably wrong – and “impossible ideals” be better than admitting the truth of scio nescio: I know that I do not know? It is as if the culture on which such persons as the quoted Catholic and the author of the article have been raised was never affected by Socratean doubt, the Enlightenment, the assumption of ignorance upon which all true science proceeds.
William Kilpatrick, in Christianity, Islam, and Atheism: The Struggle for the Soul of the West – a book I thoroughly recommend reading -, writes: Brian Young’s friends said he was troubled by the decadence of Western society. David Courtrailler’s lawyer said, “For David, Islam ordered his life.” These are the sorts of reasons ordinary converts to Islam give. A common refrain from converts is that Islam provides a complete plan for life in contrast to the ruleless and clueless life offered by secular society. As Mary Fallot, a young French convert, explains, “Islam demands a closeness to God. Islam is simpler, more rigorous, and it’s easier because it is explicit. I was looking for a framework; man needs rules and behavior to follow. Christianity did not give me the same reference points.” If you look at the convert testimonials on Muslim websites, they echo this refrain: Islam brings “peace”, “order”, “discipline”, and a way of life that Christianity and other religions fail to offer.
Islam brings peace! He – and she – can say that with a straight face? While IS (ISIS, ISIL) is rampaging through Syria and Iraq mass-slaughtering, impaling, crucifying, decapitating, raping, enslaving; while Hamas is firing thousands of rockets into Israel; while civil war rages in Syria; while Yezidis, Kurds, Baha’is, Christians, Jews, Hindus, Buddhists, other Muslims are being daily killed and constantly persecuted by Muslims?
Astonishing that some women crave the “order” and “discipline” of subjugation; when the “discipline” is exerted by enslavement, beatings, whippings, stonings, legal discrimination.
Human beings will never be past the need for believing in something bigger than themselves, because that need is part of the human mind.
Where are there human beings who do not know that natural forces are “bigger than themselves”? Who among us does not know that we are mortal?
She continues in the same vein. We’ll not irritate our readers with all of it. She is a true believer. And what she believes is that Christianity is good and true.
We will skip to what she quotes as wisdom from a Catholic primate:
A clear direction was given by Cardinal Giacomo Biffi, Archbishop of Bologna, Italy. As early as 30 September 2000, before 9/11, when very few in the West even thought of worrying about Islam, he delivered a very forward-looking speech, which included this premonition:
… Either Europe will become Christian again or it will become Muslim. What I see without future is the “culture of nothing”, of freedom without limits and without content, of skepticism boasted as intellectual achievement, which seems to be the attitude largely dominant among European peoples, all more or less rich of means and poor of truths. This “culture of nothingness” (sustained by hedonism and libertarian insatiability) will not be able to withstand the ideological onslaught of Islam, which will not be missing: only the rediscovery of the Christian event as the only salvation for man – and therefore only a strong resurrection of the ancient soul of Europe – will offer a different outcome to this inevitable confrontation.
The culture of reason is not a “culture of nothing”. It is a culture of rational humility; of admitting ignorance and trying to find the truth, even if one can never be certain one has found it. Skepticism is the only engine of discovery.
“Freedom without limits”? Freedom of action always has a limit. In a free society, everyone’s freedom is limited by everyone else’s under the rule of law. But indeed the freedom of the mind has no limits, nor should it have any.
Notice the snide swipe at riches and “hedonism”. Do you think that he, as a cardinal, pigs it in some hovel?
By “truths” he means the patent absurdities of Christian theological belief.
“Libertarian insatiability”. What the heck does that mean?
If the Western culture of reason, secularism, liberty, skepticism, science, cannot withstand the onslaught of Islam, it will be because that culture has been abandoned by people like Enza Ferreri.
She goes on to blame shrinking birthrates on secularism. Then she ends with this:
Militant atheists à la Richard Dawkins have not really given enough thought to the long-term consequences of their ideas, which we are beginning to see.
And of which we are reminded whenever, for example, we read in the news of doctors and missionaries who die of Ebola while assisting affected patients for Christian charities. Not many atheist charities are involved in that work.
How many cures for diseases have been found by scientists among whom atheists are in a huge majority? The medical researchers who eliminated smallpox; those who found how to detect the beginnings of cancer and treat it before it becomes lethal, and how to restore wholeness to lepers and replace a faulty heart or kidney …. the list could run on for hours … cure more people than all the martyrdom-seeking self-righteous preachy Christians out to save their imaginary souls by “assisting affected patients” have ever done or could do in a thousand years.
As a reminder to readers who have a strong stomach of what happened when the Christian Churches provided “order” and “discipline” to Europe and wherever else they could reach, we recommend The Grand Inquisitor’s Manual by Jonathan Kirsch, and our own post Calvin: a chapter in the terrible history of Christianity by Jillian Becker, April 25, 2010. (Put the title in our search slot.)
Nothing IS (ISIS, ISIL) is doing now in the name of Islam is worse in type or degree than what those Christians did in the name of Christianity.
The world needs saving from religion.
We took this excellent though horrifying video from Front Page.
We feel the need to comment on only one thing. At the end, Bill Whittle says that Obama is “up against” the mass murderer Putin. But we doubt Obama sees Putin as an opponent. Obama was raised as a Communist. We think he is more likely to see Putin – even now – as an ideological ally than as an enemy.
Daniel Hannan speaks as intelligently as always in this interview. We are somewhat less favorably impressed by the present Conservative government of Britain than he is, but we fully agree with everything he says about America – how great it was, how wrong it’s going. And we also like what he says about the EU. Asked by the interviewer if he see the Euro in danger of collapsing, Hannan replies, “No, I see the Euro in danger of surviving.”
(Hat-tip Don L.)
… a Turkish atheist from a Muslim background writes in an article denouncing Islam.
We have taken it from Jihad Watch. The writer is Serkan Engin, who has asked for it to be published although it endangers him in Turkey. (He is a socialist, but is not advocating socialism in this article.)
Why Islam is Worse than Nazism
I am an atheist author and poet, who had lived as a Sunni Muslim for 23 years from birth, and I am still living in a Muslim country, Turkey. Also, my parents and all of my relatives are still Muslim. So, my critics about Islam can be easily consider this an inside view.
I know that the title of this essay seems assertive, but I will explain the rightness of this title step-by-step in this essay.
First of all, you have to learn about Islam that if you are an “outsider”, a non-Muslim, for example, a Christian, an atheist, a Buddhist, a Jew or whatever else, all Muslims have the “right” of killing and raping you, grabbing all your properties, your country, land, money and anything else. They take this “right” from the book of their belief, the Quran. In other words, they take this “right” from their belief’s core, the theology of Islam.
Here are some examples of this in verses from Quran.
This verse of Quran is about “all non-Muslims”, all “heretics”! — Christians, Buddhists, atheists, Jews, etc. — describing them “who wage war against Allah and His Messenger (Muhammad)”
Surat Al-Ma’idah (5.33):
Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment.
And this verse of the Quran is about the order to kill the humans who left Islam, the apostates:
Surat An-Nisa’ (4.89):
They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allah. But if they turn away, then seize them and kill them wherever you find them and take not from among them any ally or helper..
… You have heard many times that “Islam is a tolerant religion”. That is the biggest lie that you can hear all over the World, and this lie is used as a mask to hide the terrible face of Islam. There is NO difference between Islam and Islamism. This is the main error that the modern world make about Islam. There are not different forms as Islam and Islamism, they are the same thing, and they have the same content. This separation is just only an illusion, and it is used by Muslims to hide the brutal, hateful, oppressive,murderous, genocidal face of Islam.
Islamic theology is based on the verses of the Quran and Hadith. Hadiths are the words and actions of the Islamic prophet Muhammad, and all Muslims must follow these words and actions in addition to the orders of Quran. For example, you have to defecate as Muhammad did, and you have to clean yourself as he did, or you can rape and enslave a “heretic” woman in a war as a sex slave as Muhammad did, or you can torture your enemy in a war to learn the place of his hidden money, as Muhammad did.
You “must” cut the hand of a thief as Muhammad did, not give him any prison sentence as do the modern laws.
You must stone a woman to death as Muhammad did, because she had sex outside of the rules of Islam (but you must only whip her partner a hundred times). If you are a Muslim, you can never set them free while considering that their sexual actions are about their own personal relations and freedom, in accord with modern laws. You must definitely apply the punishments of Muhammad such as stoning the woman to the death and whipping her partner a hundred times if you want to be a good Muslim.
You must kill the man who left the belief of Islam, as Muhammad did. You can’t say “This is his own choice and he has the freedom of thought and belief”, because it is an order of the Quran that you “must” kill the persons who were Muslim before and then left the Islamic religion.
You must kill all homosexuals according to the orders of Islam. No Muslims can say according to Islam that their sexual orientation is their own natural right, in accord with the human rights norms of our age.
You have the “right” to marry a little girl at 9 years old, as Muhammad did. In other words, you can rape a little child legally in Islam and make her a sex slave, and also a domestic slave till the end of her life.
You can lie alongside of your dead wife for 6 hours, as Muhammad did. In other words, you can rape the dead body of your wife for 6 hours after her death.
Here is Islam … Here is the “tolerant religion” … Here is the right way to the heaven … Here are the orders of Allah … Here are the actions of Muhammad…
You can easily see how civilized the Muslim countries of the world are because of Islam, such as Afghanistan, Nigeria, Turkey, Iran, Sudan and the others. You can see how much they have contributed to the history of philosophy, the history of art, and the history of science of the whole world. You can see how respectful they are to human rights, women’s rights, children’s rights, the freedom of expression and thought, the freedom of the press, the freedom of belief, etc.
The first genocide wave of 20th century, the Armenian Genocide, the Assyrian Genocide and the Pontic Greek Genocide, was perpetrated by Turkish and Kurdish people of the Ottoman Empire and the new Turkish Republic, getting motivation from the “rights” that they had because of Islam: the “rights” of killing and raping the non-Muslims, enslaving their women and little girls as sex slaves and also domestic slaves, and grabbing their money, houses and lands. However, “The Committee of Union and Progress” … was based on Turkish nationalism; they used Turkish and Kurdish people easily for these genocides because of the Islamic religion’s content about non-Muslims. All the Turkish and Kurdish Muslims believed that they would go to the heaven if they killed more non-Muslims, as do today’s Islamist terrorists.
The owners of the second genocide wave of 20th century were Nazis, as you know. They took the genocides of the Turks as a sample. It is know that Adolf Hitler said to his military commanders, “Who, after all, speaks today of the annihilation of the Armenians?,” while they were talking about the reaction of the world about the genocides that they were planning to perpetrate.
Nazism was considered a legal and respectable ideology at the beginning of the 1930s, and then the world saw how dangerous Nazism was. Millions of people died because of Nazism, and today it is illegal to support Nazism in any civilized country. You can never make propaganda about Nazism legally. Today, Nazism is not considered as a genuine thought alternative, and it is not included in the freedom of thought and expression.
Serkan Engin is wrong there. Western countries do not (and rightly do not) forbid the promotion of Nazism. Plenty of praise for it can be found in the “social media”. Neo-Nazi groups are proliferating and enlarging in many European countries. It is still, however, generally abhorred in the court of public opinion. As the ideology of Islam should be.
In Europe, you are more likely to be punished under the law for telling the truth about Islam, even in private, than for spreading Nazi or Islamic race hatred – and hatred of free speech!
As I have detailed above, Islam is against the human rights norms of our age, and it has more dangerous content than Nazism. Islam is not a belief alternative, it is just a crime against humanity, and any crime shouldn’t have freedom in our modern world. So, Islam must be declared illegal all over the world, as is Nazism, because of its vandal content and commands that are against human rights. All actions about Islam must be forbidden and the propagandists of Islam must be judged because of instigating to the crimes of murder, rape, [property] grab and crimes against humanity. Otherwise, the world will meet with a big tragedy when the Islamists will get more power, as the world suffered because of Nazism.
If the article doesn’t demonstrate that Islam is worse than Nazism, it confirms that it’s quite as evil.
Declaring an ideology illegal will not eliminate it. But Islam could be anathematized by public opinion if the Western governments, the media, and the schools and academies were to tell the truth about it continuously and consistently.
There’s no sign that that’s likely to happen. Which is why articles like this need to be widely circulated.