The racists 1

Real “racism” is discrimination on racial grounds by law. That was the racism of the Democrats who fought for the right to keep people enslaved and later enacted the Jim Crow laws.

But the Democrats and their allies now regard racism as the worst of all crimes, and use the word “Racist”, regardless of its meaning, to brand their political opponents as scoundrels of the worst kind.

From our Leftist Lexicon:

Racist: everyone who does not agree with every current doctrine of the Left.

In the light of that, has the time come to turn the label “Racist” into a badge of honor?

Hillary Clinton called patriotic Americans “deplorables”. Now many Trump voters proudly call themselves “Deplorables”.

And there is a great precedent for turning the insult of a group into a badge of honor for every member of it:

From an article by Carl Chinn at Voices of War and Peace:

The Kaiser was certain that his great army would sweep in to the sea that small force of British soldiers sent to help the French when war with Germany broke out on August 4, 1914. So sneering was he of the British Expeditionary Force that he commanded his forces to ‘exterminate first the treacherous English and walk over General French’s contemptible little army’. … When the veterans of the British Expeditionary Force … banded together [after the Germans were defeated] in associations to remember their fallen comrades they took as their name the derogatory term used by the Kaiser. In so doing these “Old Contemptibles” transformed its meaning. No longer did it signify something shameful; instead it shouted out of men who were brave, patriotic, comradely, self-sacrificing, dogged, and unconquerable.

But no. It would not be possible to do this with the “Racist!” insult. Being racist is not a falsely perceived quality, like being “contemptible” and “deplorable” in the eyes of one’s enemies; it is a falsely perceived belief. And most of those to whom the belief is ascribed – Republicans and conservatives of all ethnicities, and whites in general –  not only are not racists, they abominate racism and have done so for far longer than the Left.

Karl Marx was a vicious racist. It is important to know this. He poured contempt on Jews and Blacks. His anti-Semitism was fierce, though he himself was a Jew by descent. He considered Latins and Slavs to be “inferior races”. The Slavs, he opined, should be wiped out in a revolutionary war. And he was all for the continuation of slavery in America. (See here, where relevant quotations may be found.)

The Comintern, created by Lenin in 1919 to promote world Communism, only decided to stop advocating keeping the blacks down in South Africa in the 1920s. The switch from “class analysis” to “race analysis” (to use Marxist jargon) came in 1928. Until then the  slogan of the Communist Party of South Africa was “Workers of the world unite and fight for a white South Africa”. The change meant that at last the Communist Party took up the cause of the oppressed blacks – and did it much harm, making it easy for the white nationalist government to continue their apartheid policy throughout the Cold War.

But it wasn’t until the advent of the New Left in the late 1960s that Communists in the West finally abandoned their championing of the proletariat as the “revolutionary class” – because the working-classes in the West had become contemptibly and deplorably prosperous and “bourgeois” under capitalism – and substituted other groups that they could call “oppressed”, chiefly the peoples of the Third World.

From then on anyone who did not share their (secular) religion, was a “racist”.

The Racist-in-Chief  in the eyes of the Left is now President Donald Trump.

David Horowitz writes at Front Page:

Let’s start by noticing the obvious. The biggest hate group in America – by a wide margin – is the anti-Trump chorus, which has advanced from calling him “unfit to be president” to accusing him (in the words of CNN’s Ana Navarro) of being “unfit to be human”. In between are malignant accusations that he is a “neo-Nazi,” a “white nationalist” and a “white supremacist” … Nor is the hate confined to Trump alone but includes his aides and supporters. Congressman Jerrold Nadler and other House Democrats have even attacked Trump’s policy adviser Stephen Miller as a “white supremacist” for defending a merit-based immigration reform. The attacks from the anti-Trump left also include the charge that America itself is a “white supremacist” country.

In a nation which for eight years was headed by a black president, had two chief law enforcement officers who were black, has recently had two black secretaries of state and three black national security advisers, and has elected more than 10,000 black government officials; in a nation that has been governed for fifty years by statutes that outlaw discrimination by race and whose national culture is saturated with non-white heroes and icons – in such a nation, people who refer to America as “white supremacist” would normally be dismissed as an oddball fringe, members of a fraternity that includes people who think Elvis is still alive and on the moon. Unfortunately, we live in times that are not normal.

Recent events have turned out crowds in the tens of thousands denouncing “neo-Nazis” and “white supremacists” both real and imagined, who number in the hundreds, if that. Yet the outpouring of righteous rage in a veritable orgy of virtue signaling has extended across both ends of the political spectrum, as though Nazism hadn’t been defeated more than seventy years ago, or racial discrimination outlawed for sixty. The ranks of actual neo-Nazis and white supremacists are so minuscule that besides the universally despised David Duke and Richard Spencer there are no figures on this “alt-right” that even informed observers could actually name.

In contrast to the trivial representatives of organized Nazism, there are – to take one obvious example – tens of thousands of members of the American Communist Party, also a defeated totalitarian foe. Yet no one seems alarmed. There have been “Million Man” marches led by black racists Farrakhan and Sharpton, while “white nationalists”,  and Klan members can’t attract a sufficient number of supporters to even constitute a “march”. Black Lives Matter is an overtly racist and violent group that is led by avowed communists and has allied itself with Hamas terrorists. It is an organization officially endorsed by the Democratic Party and lavishly funded by tens of millions of dollars contributed by Democratic donors like George Soros. But the self-congratulating denouncers of Nazism and white racism find nothing wrong with them.

On any rational assessment, “white supremacy” as a descriptor of American society or American institutions or a significant segment of the American right is loony toons paranoia. Yet on the political left it is now an article of faith, and also a convenient weapon for disposing political opponents. …

Notwithstanding the marginal existence of actual Klansmen and “neo-Nazis” in American culture and institutions, the term “white supremacy” currently turns up 3.7 million references in a Google search – a tribute to its rampant mis-usage. Of these references, 1.2 million are linked specifically – and absurdly – to Donald Trump. The term “white nationalism” turns up 4.2 million references, of which 2.1 million are linked directly to the president. Only a slightly lower number – 1.8 million – link Trump to “Nazi”. The parity of the numbers is easily explained by the fact that in the lexicon of the left they are identical. As a leftwing smear site created by the Southern Poverty Law Center explains, “White nationalist groups espouse white supremacist or white separatist ideologies.”

It is not “supremacism” as such – the dominance by one race over the whole nation – that these liars and calumniators are against; it is only “white supremacism”. The black supremacism constantly shouted for by BLM and other black separatist groups is applauded by the whites on the Left.

The malicious charge that Trump and his supporters are white racists is the central meme of a concerted effort to overthrow the Trump presidency before it has run its course – or before it had even gotten started. …

Obviously the terms “white supremacy and “white nationalism” can’t actually mean what they say. If they did, one would have to conclude that half the country had simply lost its mind and morals. To make sense of the terms one has to understand them as expressions of an ideology that has emerged out of its university incubators to become a dogma of the Democratic Party and progressives generally. This radical perspective, known as “cultural Marxism”, divides society into a white majority that oppresses, and “people of color” who are oppressed, attributing all racial and ethnic disparities to “racism”. …

If eighty percent of corporate executives are white, that is prima facie evidence of what the left calls “institutional racism,” even though there are no racists pulling strings to keep non-white people down. Racism is redefined as defending the invisible system – e.g., the system of standards – that allegedly perpetuates these disparities. But note the hypocrisy. If 95% of the multimillionaires in the National Basketball Association or the National Football League are black, no one regards these as anything but disparities based on merit.

The unexamined premise of the argument that regards white Americans as racists is that statistical disparities are all the result of oppression. But who is oppressed in America? There are an estimated 65 million refugees in the world today fleeing oppression, but not one of them is fleeing oppression in the United States. Why do Haitians and Mexicans risk life and limb to come to America? To be oppressed? They come because in America they have more rights, more privileges and more opportunities than they would in Mexico and Haiti, which have been governed by Hispanics and blacks for a hundred years and more.

The reality that the academic theory of faculty leftists tries futilely to deny is that America is the least racist most tolerant multi-ethnic, multi-racial society in the history of the world. America has outlawed racial supremacies of any kind. …

But this hateful movement is not really about Trump. It is about America. Beyond that it is about the left’s attack on the democratic societies of the West in general, and specifically their foundations in individual rights rather than group identities. This was evident in the reactions to the major foreign policy address Trump delivered in Poland on July 6. His speech was a full-throated and often eloquent defense of the West and its values, and of America’s role in defeating the Soviet Union and the global Communist empire. In a climactic passage, Trump delivered a paean to the values that had inspired the West’s resistance to the totalitarians left and right, to the values that created western civilization. These were the values – above all that of individual freedom – that the wars against Nazism and Communism had been fought to defend. …

On finishing this tribute, Trump issued a call to the people of the West to rally again to the defense of these values in the face of the new totalitarian threats that confront us:

The fundamental question of our time is whether the West has the will to survive. Do we have the confidence in our values to defend them at any cost? Do we have enough respect for our citizens to protect our borders? Do we have the desire and the courage to preserve our civilization in the face of those who would subvert and destroy it?

Despite, and more likely because of its reaffirmation of American values, Trump’s speech was immediately attacked by the political left.The common theme of these attacks was once again the left’s race war against Trump and the country he leads. Slate.com, an online publication of the Washington Post ran with this headline: “The White Nationalist Roots of Donald Trump’s Warsaw Speech.” The Bernie Sanders’ left at Salon.com repeated the accusation: “Trump’s Alt-right Poland Speech: Time to Call His White Nationalist Rhetoric What It Is.” The respected Atlantic Monthly followed with this: “The Racial and Religious Paranoia of Trump’s Warsaw Speech.” For the left, American patriotism is white nationalism.

The political left is relentless in its commitment to identity politics, which is a not so subtle form of racism. This animus is rooted in a racial and gender collectivism that is antagonistic to the fundamental American idea of individual rights applied universally and without regard to origins – to race, ethnicity or gender. The war to defend this idea is what created Trump’s candidacy and has shaped his political persona.

An American patriotism – which is precisely not about blood and soil, [and] which is the antithesis of racism and collectivism – is what drives Trump and his presidency. “If we are loyal to our country we will be loyal to each other; if we have patriotism in our hearts there will be no room for prejudice; we are black and brown and white but we all bleed patriot red.” This is the mantra of Trump’s inaugural address; it was the mantra of his announcement of a new strategy to fight the terrorists in Afghanistan; and it is the mantra behind the call to “make America great again”.

Patriotism – a specifically American patriotism – is the loyalty that unites us and makes us equal. It is this patriotism with which the political left is at war, and the reason they hate this president and are determined to destroy him. 

If they succeed, Racism will replace Liberty as the essential value on which the United States of America is established.

Down with history 2

The statue of General Robert Edward Lee is taken down in New Orleans:

Was General Lee worth commemorating?

Well yes, actually:

 

Posted under History, United States by Jillian Becker on Saturday, August 19, 2017

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Great days of the glorious crusades 2

From Jerusalem: The Biography by Simon Sebag Montefiore, a description of what the Crusaders of the First Crusade did when they reached Jerusalem in 1099:

The fighting raged there for hours; the Franks went berserk, and killed anyone they encountered in the streets and alleyways. They cut off not only heads but hands and feet, glorying in the spurting fountains of cleansing infidel blood. Although carrying out a massacre in a stormed city was not unprecedented, the sanctimonious pride with which the perpetrators recorded it possibly was. “Wonderful sights were to be seen,” enthused one eyewitness, Raymond of Aguilers, the Count of Toulouse’s chaplain: “Our men cut off the heads of their enemies, others shot them with arrows so that they fell from the towers, others tortured them longer by casting them into the flames. Piles of heads, hands and feet were to be seen on the streets. It was necessary to pick one’s way over the bodies of men and horses.”

Babies were seized from their mothers, their heads dashed against the walls. As the barbarity escalated, “Saracens, Arabs and Ethiopians” — meaning the black Sudanese troops of the Fatimid army — took refuge on the roofs of the Dome of the Rock and al-Aqsa. But, as they fought their way towards the Dome, the knights hacked a path across the crowded esplanade, killing and dicing through human flesh until “in the Temple [of Solomon, as the Crusaders called al-Aqsa], they rode in blood up to their bridles. Indeed it was a just and splendid judgment of God that this place should be filled with the blood of unbelievers”.

The Jews sought refuge in their synagogues, but the Crusaders set them on fire. The Jews were burned alive, almost a climactic burnt offering in Christ’s name. Godfrey of Bouillon took off his sword and with a small entourage circled the city and prayed, before making his way to the Holy Sepulchre.

A ghoulish delight was taken in the dismemberment of the victims, which was treated almost as a sacrament. “Everywhere lay fragments of human bodies, headless bodies and mutilated limbs, strewn in all directions.” There was something even more dreadful in the wild-eyed, gore-spattered Crusaders themselves, “dripping with blood from head to foot, an ominous sight that brought terror to all who met them.” They searched the streets of the bazaars, dragging out more victims to be “slain like sheep”. Each Crusader had been promised possession of any house marked by his “shield and arms”: consequently the pilgrims searched the city most carefully and boldly killed the citizens, culling “wives, children, whole households”, many of them “dashed headlong to the ground” from high windows.

On the 17th [July], the pilgrims (as these slaughterers called themselves) were finally sated with butchery and “refreshed themselves with the rest and food they greatly needed”.

The princes and priests made their way to the Holy Sepulchre where they sang in praise of Christ, clapping joyously and bathing the altar in tears of joy, before parading through the streets to the Temple of the Lord (the Dome of the Rock) and the Temple of Solomon. Those streets were strewn with body parts, decaying in the summer heat.

The Crusaders of the Fourth Crusade, Venetians and Franks, attacked the Christian capital of the Eastern Roman Empire, Constantinople, in April, 1204. Here’s a brief description of what happened from A Short History of Byzantium by John Julius Norwich:

Once the walls were breached the carnage was dreadful. … Not for nothing had the Franks waited so long outside the world’s richest capital. Now that the customary three days’ looting was was allowed them, they fell on it like locusts. Never since the barbarian invasions had Europe witnessed such an orgy of brutality and vandalism; never in history had so much beauty, so much superb craftsmanship, been wantonly destroyed in so short a space of time. Among the witnesses was Nicetas Choniates:

They smashed the holy images and hurled the sacred relics of the Martyrs into places I am ashamed t mention, scattering everywhere the body and blood of the Saviour … As for their profanation of the Great Church, they destroyed the high altar and shared out the pieces among themselves … And they brought horses and mules into the Church, the better to carry off the holy vessels, and the pulpit, and the doors, and the furniture wherever it was to be found; and when some of these beasts slipped and fell, they ran through them with their swords, fouling the Church with their blood and ordure.

A common harlot was enthroned in the Patriarch’s chair, to hurl insults at Jesus Christ; and she sang bawdy songs, and danced immodestly in the holy place … nor was their mercy shown to virtuous matrons, innocent maids or even virgins consecrated to God …

“And these men,” he continues, “carried the Cross on their shoulders, the Cross upon which they had sworn to abstain from the pleasures of the flesh until their holy task was done.”

It was Constantinople’s darkest hour – even darker, perhaps, than that which was to see the city’s final fall to the Ottoman Sultan. But not all its treasures perished. While the Franks abandoned themselves to a frenzy of destruction, the Venetians kept their heads. They too looted – but they did not destroy. They knew beauty when they saw it. All that they could lay their hands on they sent back to Venice – beginning with the four great bronze horses which, from their high platform above the main door of St. Mark’s, were to dominate the Piazza for the next eight centuries. …

The Fourth Crusade … surpassed even its predecessors in faithlessness and duplicity, in brutality and greed. By the sack of Constantinople, Western civilization suffered a loss greater than the sack of Rome in the fifth century or the burning of the library of Alexandria on the seventh – perhaps the most catastrophic loss in all history, Politically, too, the damage was incalculable. Byzantium never recovered any considerable part of its lost dominion. Instead, the Empire was left powerless to defend itself against the Ottoman tide. There are few greater ironies in history than the fact that the fate of Eastern Christendom should have bean sealed by men who fought under the banner of the Cross.

 

(Hat-tip to Cogito for the Montefiore quotation)

Posted under Christianity, History, War by Jillian Becker on Saturday, August 5, 2017

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Good night France, good night Europe 9

732 C.E. A Frankish army saves Europe from Islamization, winning the Battle of Tours under the command of Charles Martel (Charles the Hammer).

2017 C.E. France capitulates to Islam and ensures the Islamization of the greater part of Europe?

From Gatestone by Giulio Meotti:

 After two years and 238 deaths at the hands of Islamic terrorism, what did France do to defeat radical Islam? Almost nothing.

It is this legacy of indifference that is at stake in the looming French presidential elections.

If Marine Le Pen or François Fillon win, it means that France has rejected this autocratic legacy and wants to try a different, braver way.

Whatever her faults (we suspect she is an anti-Semite like her father, though she has tried to put distance between her opinions and his on this as on other issues), we hope she wins because she would not only try to stop the Islamization of France, she would also try to take France out of the corrupt undemocratic European Union. François Fillon – to his credit an admirer of Margaret Thatcher – is also against Islamization, but not against the EU. 

If Emmanuel Macron wins, France as we have known it can be considered pretty much over. Macron is, for example, against taking away French nationality from jihadists. Terrorism, Islam and security are almost absent from Macron’s vocabulary and platform, and he is in favor of lowering France’s state of emergency. By blaming “colonialism” for French troubles in the Arab world, and calling it “a crime against humanity”, he has effectively legitimized Muslim extremist violence against the French Republic. …

France’s fake war began in Paris with a massacre at the satirical magazine, Charlie Hebdo. Twelve cartoonists and policemen were massacred by two brothers who shouted, “We avenged Muhammad, we killed Charlie Hebdo”. After a few days of marches, vigils, candles and collective statements such as “Je Suis Charlie”, half of the French intelligentsia was ready to go and hide underground, protected by the police. These are academics, intellectuals, novelists, journalists. The most famous is Michel Houellebecq, the author of the book Submission.

In which the protagonist, an academic, decides to convert to Islam because he can then have more than one wife.

Then there is Éric Zemmour, the author of the book, Suicide Française (“The French Suicide”); then the team of Charlie Hebdo, along with its director, Riss (Laurent Sourisseau); Mohammed Sifaoui, a French-Algerian journalist who wrote Combattre le terrorisme islamiste (“Combating Islamist Terrorism”); Frédéric Haziza, radio journalist and author at the journal, Canard Enchaîné; and Philippe Val, the former director of Charlie Hebdo. The latest to run was the Franco-Algerian journalist Zineb Rhazaoui; surrounded by six policemen, she left Charlie Hebdo after saying that her newspaper had capitulated to terror and refused to run more cartoons of Muhammad.

“Charb? Where is Charb?” were the words that echoed in the offices of Charlie Hebdo on January 7, 2015, the day he and his colleagues were murdered. “Charb” was Stéphane Charbonnier, the editor of the magazine that had published cartoons of Muhammad. Charb was working on a short book, On Blasphemy, Islamophobia and the true enemies of free expression, posthumously published. Charb’s book attacked self-righteous intellectuals, who for years had been claiming that Charlie Hebdo was responsible for its own troubles, a childlike view, popular throughout Europe. It is based on the notion that if everyone would just keep quiet, these problems would not exist. Presumably, therefore, if no one had pointed out the threats of Nazism or Communism, Nazism and Communism would have quietly vanished of their own accord. Unfortunately, that approach was tried; it did not work. The book also criticized “sectarian activists”, whom he said have been trying “to impose on the judicial authorities the political concept of ‘Islamophobia’.”

As for “the Left“, he wrote: “It is time to end this disgusting paternalism of the intellectual left” — meaning its moral sanctimony. Charb delivered these pages to his publisher on January 5. Two days later he was murdered.

Now, some of these people he was calling out are trying to hide their cowardice by attacking him. In recent weeks, a number of cultural events in France have tried to “deprogram” the public from paying attention this extremely important book. A theatrical adaptation of it, attended by one of the journalists of Charlie Hebdo, Marika Bret, was scheduled to take place at the University of Lille. However, the president of the University, Xavier Vandendriessche, said he feared “excesses” and the “atmosphere”, so he eliminated Charb from the program. Twice. The play’s director, Gérald Dumont, sent a letter to the Minister of Culture, Audrey Azoulay, mentioning “censorship”.

At the same time, Charb’s book also disappeared from two events at a cultural festival in Avignon. “How to reduce the dead to silence”, tweeted Raphaël Glucksmann. “Killed in 2015, banned in 2017”, Bernard-Henri Lévy summed up.

During the past two years, the publishing industry itself has played a central role in censoring and supporting censorship, by censoring itself. The philosopher Michel Onfray refused to release his book, Thinking Islam, in French and it first came out in Italian. The German writer, Hamed Abdel Samad saw his book Der islamische Faschismus: Eine Analyse (“Islamic Fascism: An Analysis”), a bestseller in Germany, censored in French by the publishing house Piranha.

The French courts, meanwhile, revived le délit d’opinion – a penal offense for expressing political opinions, now an “intellectual crime”. It was explained by Véronique Grousset in Le Figaro:

“Insidiously, the law blurred the distinction between the discussion of ideas and the personal attack. Many organizations are struggling to bring their opponents to justice”.

It means that the legal system is hauling writers and journalists to court for expressing specific ideas, in particular criticism of Islam.

In just two years in France, Muslim organizations have dragged to trial great writers such as Georges Bensoussan, Pascal Bruckner, and Renaud Camus. It is the Islamists’ dream coming true: seeing “Islamophobes” on trial to punish their freedom of expression.

Charlie Hebdo’s physical massacre was therefore followed by an intellectual one: today, Charb’s important book cannot find a room in France for a public reading; it should, instead, be protected as a legacy of courage and truth.

Even in French theaters, free speech is being crushed. Films about Islam have been cancelled: “The Apostle” by Carron Director, on Muslim converts to Christianity; “Timbuktu” on the Islamist takeover of Mali, and Nicolas Boukhrief’s “Made in France”, about a jihadist cell. A poster for “Made in France” – a Kalashnikov over the Eiffel Tower – was already in the Paris metro when ISIS went into action on the night of November 13, 2016. Immediately, the film’s release was suspended, with the promise that the film would be back in theaters. “Made in France” is now only available “on-demand”. Another film, “Les Salafistes”, was screened with a notice banning minors. The Interior Ministry called for a total ban.

After the massacre at Charlie Hebdo, the country seemed for a short time to return to normalcy. Meanwhile, thousands of Jews were packing up to leave France. At the request of local Jewish community leaders, the Jewish skullcap disappeared from the streets of Marseille, and in Toulouse, after an Islamic terrorist murdered a Jewish teacher and three children in 2012, 300 Jewish families pack up and left.

France’s never-begun war on terror …  collapsed around the three most important measures: removing French citizenship from jihadists, “de-radicalizing” them and closing their salafist mosques. …

 The Territorial Information Center (SCRT) recommended that there are 124 salafist mosques in France that should close.

Only Marine Le Pen has demanded that.

Three days after the November 13 Paris massacres, President Hollande announced a constitutional reform that would strip French citizenship from Islamic terrorists. Faced with the impossibility of finding a shared text by both Houses, as well as with the resignation of his Justice Minister Christiane Taubira, Hollande was forced to cancel the move. It means that hundreds of French citizens who went to Syria for jihad can now return to their country of origin and murder more innocent people there.

The Bataclan Theater – the scene of a massacre in which 90 people were murdered and many others wounded on November 13, 2015 – recently reopened with a concert by the performer Sting. His last song was “Inshallah” (Arabic for “If Allah Wills”). That is the state of France’s last two years: starting with “Allahu Akbar” (“Allah is the greatest”), chanted by the jihadists who slaughtered 80 people, and ending with a phony invocation to Allah by a British singer. “Inshallah,” said Sting from the stage, “that wonderful word”. “Rebirth at the Bataclan,” the newspaper Libération wrote as its headline.

The director of the Bataclan told Jesse Hughes, the head of American band Eagles of Death Metal: “There are things you cannot forgive.” True. Except that France has forgiven everything. The drawing on the cover of Charlie Hebdo after the massacre – a weeping Muhammad saying, “All is forgiven” – was the start of France’s psychological surrender.

The first round of the 2017 French presidential election will be  held on April 23, 2017. If no candidate wins a majority, a run-off election between the top two candidates will be held on May 7, 2017.

Victory for Marine le Pen would also be a victory for Donald Trump’s populist revolutionary movement agains the globalist ruling establishments of the West which have invited the hordes of Islam into their countries.  

Make war not love 3

Last week Bashar al-Assad attacked his own people and killed many of them with poison gas. President Trump ordered that two US ships patrolling the eastern Mediterranean fire cruise missiles to destroy the Syrian airfield from where the gas was carried and the aircraft that carried it.

We were delighted that he did. We cheered. The mass-murdering  tyrant Assad and his allies and supporters, Russia and Iran, were being shown that the United States was no longer going to stand by while they committed such atrocities. We also applauded Secretary of State Rex Tillerson’s announcement that Assad must go.

We invited our readers, both here on The Atheist Conservative website and on our Facebook page, to tell us what they thought about President Trump’s action.

Few agreed with us. Most said that Assad should be left in place because who knew what would follow his deposition. We argue that whatever followed, Syria could hardly experience worse than it has under Assad’s rule.

They argued that there was no firm evidence that Assad was responsible for the gassing. Some wanted him to be blamed and punished fairly, justly, as in an American court of law; not taking his past record into account; looking only at this particular atrocity and whether the evidence was strong enough for him to be found guilty of it.

Some declared that they had until now been Trump supporters, but his stroke against Assad had changed their view of him.

How many, we wonder, of those who voted Donald Trump into power now think he has done something so wrong that they regret their choice?

We cannot know. We do not trust the polls, and there is not going to be another presidential election in the near future to give the answer.

We can only point out that if we lose Trump, we lose the war. He is all we’ve got between us and the end of our civilization.

What war? How will it be the end of our civilization if we lose it?

Let’s look round the world and see what’s happening.

This is from an article at Gatestone by Guy Millière, titled Geert Wilders and the Suicide of Europe:

For years, the Dutch mainstream media have spread hatred and defamation against [Geert] Wilders for trying to warn the Dutch people – and Europe – about what their future will be if they continue their current immigration policies; in exchange, last December, a panel of three judges found him guilty of “inciting discrimination”. Newspapers and politicians all over Europe unceasingly describe him as a dangerous man and a rightist firebrand. Sometimes they call him a “fascist”.

What did Geert Wilders ever do to deserve that? None of his remarks ever incriminated any person or group because of their race or ethnicity. To charge him, the Dutch justice system had excessively and abusively to interpret words he used during a rally in which he asked if the Dutch wanted “fewer Moroccans”. None of Wilders’s speeches incites violence against anyone; the violence that surrounds him is directed only at him. He defends human rights and democratic principles and he is a resolute enemy of all forms of anti-Semitism.

His only “crime” is to denounce the danger represented by the Islamization of the Netherlands and the rest of Europe and to claim that Islam represents a mortal threat to freedom.  …

What is happening in the Netherlands is similar to what is happening in most European countries. In the United Kingdom, Belgium, France, Germany and Sweden, the number of no-go zones is rapidly growing. Islamic riots occur more and more often. Ethnic gangs are growing more violent. Ethnic cleansing is transforming neighborhoods. Jews are leaving for Israel or North America.The Muslim population is sharply increasing. Radical mosques are proliferating. Islamic organizations are everywhere.

Politicians who dare to speak the way Geert Wilders does are treated the way Geert Wilders is treated : scorned, marginalized, put on trial.

The vision of the world in Western Europe is now “hegemonic”. It is based on the idea that the Western world is guilty; that all cultures are equal, and that Islamic culture is “more equal” than Western culture because Islam was supposedly so long oppressed by the West. What adherents of this view, that the West is guilty, “forget” is that Islam long oppressed the West: Muslim armies conquered Persia, the Christian Byzantine Empire, North Africa and the Middle East, Spain, Greece, Hungary, Serbia and the Balkans, and virtually all of Eastern Europe. The Muslim armies were a constant threat until the marauding Ottoman troops were finally turned away at the Gates of Vienna in 1683.

This European vision also includes the idea that all conflicts can be peacefully settled, that appeasement is almost always a solution, and that Europe has no enemies.

It also stands on the idea that an enlightened elite must have the power, because if Adolf Hitler came to power through democratic means eighty years ago, letting people freely decide their fate might lead to ill.

The dream seems to be of a utopian future where poverty will be overcome by welfare systems, and violence will be defeated by openness and love.

Repeat: Islamic terrorism “will be defeated by openness and love”.

It is this vision of the world that may have prompted Germany’s Chancellor Angela Merkel to open the doors to more than a million unvetted Muslim migrants, despite a migrant crime wave and an increasing number of rapes and sexual assaults. The only candidate likely to beat Angela Merkel in this year’s German elections is a socialist, Martin Schulz, a former European Parliament president.

In France, Marine Le Pen, the only candidate who speaks of Islam and immigration, will almost certainly be defeated by Emmanuel Macron, a former minister in the government of François Hollande — a man who see no evil anywhere.

It is this vision of the world that also seems to have led British Prime Minister Theresa May to say that the Islamic attack on March 22 in Westminster was “not an act of Islamic terrorism”.

This romanticized, utopian vision of the world also explains why in Europe, people such as Geert Wilders are seen as the incarnation of evil, but radical Islam is considered a marginal nuisance bearing no relation to the “religion of peace”. Meanwhile, Wilders is condemned to live under protection as if he were in jail, while those who want to slaughter him — and who threaten millions of people in Europe — walk around free.

Of all the countries in Europe where the indigenous Europeans have capitulated to Islam, the one most eager to submit to that supremacist totalitarian conqueror is Sweden. Recently a jihadi drove a truck into a crowd of Swedes, killing four.

What will the Swedes – what remains of them – do to save themselves from Islamic terrorism?

They will ban the use of vehicles in Swedish cities:

Virginia Hale reports at Breitbart:

Cars and other vehicles “have turned into deadly weapons”, and should be banished from cities to stop attacks like the one in Stockholm from happening in future, according to Aftonbladet editorialist Eva Franchell.

Crackdowns on immigration or extremist ideology are not the way forward when it comes to terror prevention, according to the veteran journalist, writing after Friday’s terror attack in Stockholm left four people dead.

Instead, it is cars — which she calls “effective murder machines” — that Franchell says “[which] must simply be removed from city centres and places where people gather, if people are to be protected in future”.

Vehicles are “easy to steal, and so nothing has been able to stop their advance”, writes Ms. Franchell.

It just isn’t reasonable that a big truck can be driven right into one of Stockholm’s busiest streets on a Friday afternoon right before Easter.”

Noting how it is a popular destination for tourists, Franchell says the city centre must be a “safe environment” for visitors to enjoy. She described it as “remarkable” that it is possible to drive around the Swedish capital’s medieval old town.

Outlining her vision for a car-free Stockholm, she argues: “Most problems with regards to mobility and public transport can be solved, and deliveries to shops and restaurants could take place at times when people aren’t out on the streets.”

“Vehicles have been allowed to dominate our cities for decades and it’s the people who need space. It’s vital now that cars be regulated,” the piece concludes.

The idea of reducing the number of cars in Swedish cities was backed last month by Sweden’s environment minister, who argued that driving is a gender equality issue as well as a matter of shrinking the nation’s carbon emissions.

“Cars are driven largely by men so by giving a lot of space to cars; we’re giving a lot of space to men — at the expense of women,” Karolina Skog explained.

Cars are evil, and the need to get rid of them is a feminist issue. Two big important fights to be engaged there, with cars and sex inequality.

So are we and President Trump in a very small minority of Westerners who think that we should use all our strength to defeat Islam and its helpers and allies?

We don’t know. But there are voices raised on our side.

This is from the Investigative Project on Terrorism, by Yaakov Lappin:

The conflict in Syria has long ceased being a civil war, becoming instead a clash between coalitions and blocs that divide the entire Middle East.

The Iranian-led axis is the most dangerous and highly armed bloc fighting in Syria. Bashar al-Assad’s regime is not an independent actor, but rather, a component of this wider axis. In many respects, Assad is a junior member of the Iranian coalition set up to fight for him.

Russia joined the Iranian axis in 2015, acting for its own reasons as the pro-Assad coalition’s air force, helping to preserve the Syrian regime.

This coalition enabled the Assad regime to conduct mass murder and ethnic cleansing of Sunnis from Syria, while also using unconventional weapons against civilians in an effort to terrorize rebel organizations into submission.

Feeling confident by its growing control of Syria, Iran also uses its regional coalition to arm, finance, and deploy Shi’ite jihadist agents all over the Middle East, and to attack those who stand in the way of Iranian domination.

The Iranian-led axis has been able to spread violence, terrorism, and Islamic militancy without facing repercussions.

Until recently, the United States focused its attention exclusively on Sunni jihadist threats – ISIS and al-Qaida-affiliated groups. While these terrorists certainly need to be attacked, turning a blind eye to the activities of the more powerful radical Shi’ite coalition did nothing to stop the region’s destabilization. In this context, Assad’s numerous crimes against humanity went unanswered.

This helped embolden Assad to use chemical weapons. It also gave the Iranians confidence to magnify their meddling in Syria, Lebanon, Iraq, Yemen, Bahrain, and to target many other states. The end result is Iran’s enhanced ability to export its Khomeiniest Islamic fundamentalist doctrine.

That sent a troubling message to America’s regional allies, who, in the face of these threats, formed a de facto coalition of pragmatic Sunni states – a coalition that includes Israel.

On April 6, the U.S. sent a signal that something may have changed. A cruise missile attack on an Assad regime air base, in response to a savage chemical weapons massacre in Idlib, Syria, was, first and foremost, a moral response to an intolerable act of evil.

But the strike also carries a wider prospective message about Washington’s new willingness to enforce red lines against Assad and his Shi’ite allies.

Potentially, it is an indication that the U.S. is willing to use its military prowess beyond the objective of targeting ISIS, and that it recognizes that Sunni jihadists are not the only global security threat that warrants the use of military force.

Statements by senior Trump administration officials indicate that a shift has occurred. “What you have in Syria is a very destructive cycle of violence perpetuated by ISIS, obviously, but also by this regime and their Iranian and Russian sponsors,” National Security Adviser H. R. McMaster told Fox News Sunday.

Russia must choose between its alignment with Assad, Iran, and Hizballah, and working with the United States, Secretary of State Rex Tillerson said Tuesday. The firm comment was made hours before he touched down in Moscow for talks.

According to U.S. officials, the April 6 missile attack destroyed 20 percent of Assad’s fighter jets. It represents the first time that Washington has taken military action against a member of the Iranian-led coalition.

The strike could evolve into a “dialogue of deterrence” that the U.S. initiates against dangerous actors. These radical actors all have “return addresses”, and are likely to prove responsive to cost-benefit considerations, despite their extreme ideology. They may think twice before considering further development and usage of unconventional weapons.

Washington is now able to exercise muscular diplomacy – the only kind that is effective in the Middle East – and inform all members of the Iran’s pro-Assad coalition that the deployment of unconventional weapons will not be tolerated. It can also begin to rally and strengthen the pro-American coalition of states in the Middle East, who seek to keep a lid on both ISIS and Iran.

With American officials indicating that they are “ready to do more” in Syria if necessary, signs suggest that the strike represents the start of a policy of deterrence, and leaving open future options for drawing additional red lines.

In theory, should Washington decide that Iran’s transfer of weapons and extremist Shi’ite military forces to other lands has reached unacceptable levels, or that Iran’s missile development program has gone far enough, it could call on Tehran to cease these activities. This call would carry substantially more weight following last week’s missile attack on the Syrian airbase.

The U.S. is in a better position to inform Assad and his allies that there is a limit to how far they can go in pursuing their murderous ambitions.

While the objective of creating a renewed American deterrent posture is vital, it should not be confused with plans for wider military intervention in the seemingly endless Syrian conflict.

There is little reason to believe that conventional weapons use against Syrian civilians is going to stop any time soon, or that the enormous tragedy suffered by the Syrian people is about to end.

And there is certainly no indication that the U.S. is planning to initiate large-scale military involvement in this failed state.

Hence, the missile strike should be seen for what it is: an attempt to boost American deterrence, which can then be leveraged to restrain radical actors that have, until now, been operating completely unchecked.

That is a message that will likely be heard loud and clear not only in Damascus, but also in Tehran, which has not given up its long-term ambition of building nuclear weapons.

North Korea, which helped build Syria’s plutonium nuclear plant (destroyed in 2007 in a reported Israeli air strike), and which maintains close links with Iran’s nuclear and missile programs, can be expected to take note as well.

If a policy of strategic deterrence follows the strike, it could have an impact on a coalition that is not just keeping Assad’s regime alive, but spreading its radical influence in many other areas.

In Syria, the Iranian Republican Guards Corps (IRGC) oversees ground operations across many battlefields to prop up Bashar al-Assad. Iran has gathered and armed tens of thousands of Shi’ite militia members from across the region into Syria, and manages a local force composed of 100,000 members. They fight alongside the Syrian Arab Army against Sunni rebel organizations, thereby increasing and entrenching Iranian influence.

The IRGC and its elite Quds Force are also helping to fill Hizballah’s weapons depots in Lebanon, with a vast array of surface-to-surface projectiles that are all pointed at Israel, often using Syria as an arms trafficking transit zone. Syria acts as a bridge that grants Iran access to Lebanon, and allows it to threaten both Israel and Jordan.

Jordan, an important U.S. ally, is deeply concerned by Iran’s actions in Syria, as evidenced by recent comments made by King Abdullah, who told the Washington Post that “there is an attempt to forge a geographic link between Iran, Iraq, Syria and Hezbollah/Lebanon.” IRGC forces are stationed within a mere 45 miles from Jordan’s border, he warned, adding that any hostile forces approaching the Hashemite Kingdom “are not going to be tolerated”.

Hizballah, a Lebanese-based Iranian Shi’ite proxy, evolved into a powerful army by sending 7,000 to 9,000 of its own highly trained members into Syria’s ground war. It helped rescue the Assad regime from collapse, and took part in battles stretching from Aleppo to the Qalamoun Mountains northeast of Damascus.

Last year, the Arab League and the Sunni countries of the Gulf Cooperation Council all declared Hizballah to be a terrorist entity.

Just as Iranian-backed Shi’ite militias have poured into Syria, the same has happened in Iraq, where 100,000 fighters supported by Tehran fight alongside the Iraqi government forces against ISIS. The IRGC’s network extends to Yemen’s Houthi Ansar Allah forces, who receive Iranian assistance. Ansar Allah, a heavily armed Shi’ite military force, fires ballistic missiles at Saudi Arabia on a regular basis.

The IRGC and Hizballah have been linked to a recent large-scale terrorist plot in Bahrain.

If the message addressed in the cruise missile strike is followed up with a strategy of deterrence, addressed to Ayatollah Khamenei as much as it was addressed to Assad, the U.S. could begin projecting to the world that it recognizes the threat posed by Shi’ite jihadists as much as it takes seriously the threat from their fundamentalist Sunni equivalents.

Washington’s campaign to pressure Russia to distance itself from its Middle Eastern allies could play an important part of this message.

It will take more than pressure. It will take war. If we want to save ourselves, we need all the cruise missiles we can make, and probably all the nukes too.

But if the West has no stomach for war, then it will perish in a state of “openness and love”, congratulating itself on its virtue: its fairness, its peacefulness, its generosity, its tolerance, its refusal to be racist, xenophobic, Islamophobic, or sexist. A great moral victory. And then – no more fairness, peacefulness, generosity, tolerance. No women driving cars. Just Islam.

The need for religion – a craving for tyranny 2

Why do tens of millions in the West prostrate themselves before advancing, conquering, oppressive Islam?

Why do millions of Americans still vote for the Democratic Party?

This essay offers a chilling explanation.

It is from Jihad Watch, by Alexander Maistrovoy:

“Progressive man” refuses to recognize the crimes of Islam, not because he is naive, fine-tempered or tolerant. He does it because, unconsciously or subconsciously, he has already accepted Islam as a religion of salvation. As he accepted Stalinism, Hitlerism, Maoism and the “Khmer Rouge” before it 

Joseph de Maistre, a French aristocrat of the early 19th century, argued that man cannot live without religion, and not religion as such, but the tyrannical and merciless one. He was damned and hated, they called him an antipode of progress and freedom, even a forerunner of fascism; however, progressives proved him right again and again.

It may be true of most people that they “cannot live without religion”, but it is not true of all. We wonder how, since the Enlightenment, and especially now in our Age of Science, people can live with a religion. We agree, however, that those who need a religion are not put off by its being “tyrannical and merciless”.

Is there a religion, whether deity-worshiping or secular, that is not tyrannical and merciless?  

In their nihilistic ecstasy, Homo progressicus threw God off the pedestal, trampled upon the humanistic ideal of Petrarch, Alberti and Leonardo Bruni, who relied on Reason and strove for virtue, and … found themselves in complete and gaping emptiness. They realized that they could not live without the God-man — the idol, the leader, the ruler, who would rely on the unshakable, ruthless idea of salvation — not in the other world, but in this real world here and now. And with all the passion so inherent to their shallow, unstable, infantile nature, they rushed out in search of their “prince on a white horse”.

The idols of the progressives were tyrants armed with the most progressive ideology: Robespierre, and after him Stalin, Mao, Pol Pot, Fidel Castro, Hugo Chavez, and finally — Islam.

Islam does not, of course, claim to be “progressive”. It derives from – and is stuck in – the Dark Ages. But the self-styled progressives of the West are welcoming it and submitting to it.

In the 20th century, the Western intelligentsia was infected with red and brown bacilli.

Walter Duranty ardently denied the Holodomor.

That is Stalin’s forced famine in the Ukraine that killed many millions. Walter Duranty denied that it was happening in his New York Times reports.

Bernard Shaw and Romain Rolland justified OGPU terror and the kangaroo court in Moscow; Aragon, Barbusse (the author of the apologetic biography of Stalin: Stalin. A New World Seen Through the Man) and Jean-Richard Bloch glorified “the Father of nations”.

“I would do nothing against Stalin at the moment; I accepted the Moscow trials and I am prepared to accept those in Barcelona,” said Andre Malraux during the massacre of anarchists from POUM [the Workers’ Party of Marxist Unification] by Communists in Barcelona in 1937.

Let’s guess: who is writing about whom? “Lonely overbearing man … damned disagreeable”, “friendly and commonplace”, possessing “an intelligence far beyond dogmatism” … “sucked thoughtfully at the pipe he had most politely asked my permission to smoke  I have never met a man more fair, candid, and honest”. Got it? It was Stalin, as portrayed by H. G. Wells.

How many sufferings – Solzhenitsyn recalled — were caused by progressive Western journalists, who after having visited the GULAG, praised Potemkin villages with allegedly heated barracks where political prisoners used to read Soviet newspapers sitting at clean neat tables? Indeed, Arthur Ransome (The Guardian), an American journalist and a fan of Mao, Agnes Smedley, New York reporter Lincoln Steffens (after the meeting with Lenin he wrote,“I have seen the future and it works”), Australian-British journalist Leonore Winter (the author of the book  called Red Virtue: Human Relations in the New Russia) and many others sympathized with the Bolsheviks and the Soviet Union. Juan Benet, a famous Spanish writer, suggested “strengthening the guards (in GULAG), so that people like Solzhenitsyn would not escape”. The Los Angeles Times published Alexander and Andrew Cockburn, who were Stalin’s admirers.

Hitler? Knut Hamsun, Norwegian novelist who won the Nobel Prize, described Hitler in an obituary as a “fighter for humanity and for the rights of all nations”. The “amorousness” of Martin Heidegger for the “leader of the Third Reich” is well known. In the 1930s, the Führer was quite a respectable person in the eyes of the mass media. Anne O’Hare McCormick – a foreign news correspondent for the New York Times (she got a Pulitzer Prize) — described Hitler after the interview with him: he is “a rather shy and simple man, younger than one expects, more robust, taller … His eyes are almost the color of the blue larkspur in a vase behind him, curiously childlike and candid … His voice is as quiet as his black tie and his double-breasted black suit … Herr Hitler has the sensitive hand of the artist.”

The French elites were fascinated by Hitler. Ferdinand Celine said that France would not go to “Jewish war”, and claimed that there was an international Jewish conspiracy to start the world war. French Foreign Minister Georges Bonnet rendered honors to Ribbentrop, and novelist, essayist and playwright Jean Giraudoux said that he was “fully in agreement with Hitler when he states that a policy only reaches its highest form when it is racial”.

The Red Guards of Chairman Mao caused deadly convulsions in China and ecstatic [sympathetic] rage in Jean-Paul Sartre and Simone de Beauvoir, Jan Myrdal, Charles Bettelheim, Alain Badiou and Louis Pierre Althusser. In Paris, Barbusse and Aragon created “the pocket monster” — Enver Hoxha [Communist dictator of Albania]; at Sorbonne University, Sartre worked out “the Khmer Rouge Revolution” of Pol Pot, Hu Nima, and Ieng Sary. Noam Chomsky characterized the proofs of Pol Pot’s genocide as “third rate” and complained of a “vast and unprecedented propaganda campaign against the Khmer Rouge”. Gareth Porter, winner of the Martha Gellhorn Prize for Journalism, said in May 1977: “The notion that the leadership of Democratic Kampuchea adopted a policy of physically eliminating whole classes of people was … a myth.”

In the 70’s, the whole world already knew the truth about the Red Guards. However, German youth from the Socialist Union of German Students went out  on demonstrations with portraits of the “Great Helmsman” and the song “The East is Red”.

In the USA, they went into the streets holding red flags and portraits of Trotsky and Che Guevara, and dream of “Fucking the System” like their idol Abbie Hoffman. The hatred of “petty bourgeois philistines”, as Trotsky named ordinary people, together with the dream of guillotines, bayonets, and “red terror”, keep inspiring Western intellectuals like Tariq Ali, the author of the revolutionary manual Trotsky for Beginners.

“The middle class turned out to be captured by ‘bourgeois-bohemian Bolshevism’,” Pascal Bruckner wrote.

Stalin, Mao and Pol Pot passed away, but new heroes appeared in their places. Leading employees of CNN – reporter Peter Arnett, producer Robert Wiener and director of news department Eason T. Jordan – had excellent relations with close associates of Saddam Hussein, pretending they didn’t know anything about his atrocities. Hollywood stars set up a race of making pilgrimages to Castro and Chavez. Neo-Marxist professors and progressive intellectuals, such as Dario Fo, Jean Baudrillard and Martin Amis, welcomed the triumph of al-Qaeda on September 11.

The romanticization of  the “forged boot” and “iron hand”, the worship of “lonely overbearing” men with “the sensitive hand of the artist” — this explains the amazing easiness with which recent anarchists, pacifists, Marxists, atheists, after having changed a couple  of ideologies, burden themselves with the most primitive, barbaric and despotic religion of our time: Islam.

Atheists of the Left only, being atheists who dispense with belief in the supernatural but still need a religion.

What they crave for is not religion as such. They don’t want Buddhism, Bahaism, Zoroastrianism, or even the mild Islam of the Sufi or Ahmadiyya version. They want a religion that would crush them, rape their bodies and souls, and destroy their ego — one that would terrify them and make them tremble with fear, infirmity and impotence.

Only bloodthirsty medieval Islam is able to do this today. It alone possesses unlimited cruelty and willingness to burn everything on its way. And they  gather like moths flying to the flame: communists Roger Garaudy, “Carlos the Jackal”, Trond Ali Linstad, Malcolm X, Alys Faiz; human rights defenders Jemima Goldsmith, Keith Ellison, and Uri Davis, the fighter against Zionism for the rights of the Palestinians. Fathers favor Castro, such as Oliver Stone; their sons accept Islam, such as Sean Stone. According to a public opinion poll conducted in August 2014 (Madeline Grant, Newsweek), “16% of French citizens support ISIS”. There are 7% to 8% of Muslims living in France. Who makes up the rest 8% to 9%?

Ken Livingstone, Jeremy Corbyn, John Brennan, Hollywood stars, Ylva Johansson, Sweden’s Integration Minister, who like her boss Stefan Löfven claimed that “there was no connection between crime and immigration”; Michael Fabricant, a former vice-chair of the Tory party, who said that “some conservative Anglicans are the same as ISIS”; German politicians that established a media watchdog to “instruct the press to censor ethnicity and religion in crime reports” (a modification of Soviet censure); the Chief Justice of England and Wales, Lord Phillips, who believes that it is inevitable to recognize Sharia courts in Great Britain; atheist-apologist for Islam (O my God!) CJ Werleman; Canadian Liberals, who support  the anti-Islamophobia motion; Georgetown professor Jonathan Brown, who justifies slavery and raping of female slaves; Wendy Ayres-Bennett, a UK professor who is urging Brits to learn Urdu and Punjabi to make Muslim migrants feel welcome; Ohio State University, that offered a course on “how Muslims helped build America”; the Swedish state-owned company Lernia encouraging the replacement of standard Swedish with the “migrant-inclusive accent”; American feminists with the slogans “Allahu akbar” and “I love Islam”, who endorse the BDS movement; Swedish feminists wearing burkas in Iran; “proud  feminists” such as Elina Gustafsson and Gudrun Schyman defending Muslim criminals who raped Swedish girls – all of them and thousands of others have already converted to Islam, if not de jure, then de facto.

They appeal to Islam to escape from their fears, complexes, helplessness, and uselessness. They choose the despotism of body and spirit to deprive themselves of their freedom – the freedom that has always been an unbearable burden for their weak souls full of chimeras. They crave slavery.

They are attracted by Islam today, but it’s not about Islam. It’s about them. If Islam is defeated tomorrow and a new Genghis Khan appears with the “religion of the steppe”, or the kingdom of the Aztecs rises with priests tearing hearts from the chest of living people, they will passionately rush into their embrace. They are yearning for tyranny, and will destroy everything on their way for the sake of it. Because of them, “we shall leave this world here just as stupid and evil as we found it upon arrival”. (Voltaire)

Posted under Anarchy, Anti-Semitism, Atheism, Britain, Buddhism, Cambodia, Canada, China, Christianity, Collectivism, communism, Cuba, Environmentalism, Europe, Feminism, France, genocide, Germany, Hinduism, History, Islam, jihad, Judaism, Leftism, Marxism, media, Muslims, nazism, Norway, Pakistan, Palestinians, Progressivism, Race, Religion general, Russia, Slavery, Socialism, Soviet Union, Sweden, Terrorism, Theology, Totalitarianism, tyranny, Ukraine, United Kingdom, United States, Venezuela by Jillian Becker on Sunday, April 9, 2017

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The atrocious ideology of the beautiful people 2

The Marxist Left has nowhere to go. Wherever it has gained power it has failed, and it has no new ideas. Like a demented parrot it screeches words at the world outside its intellectual cage: “Racist!”, “Sexist!”, “Xenophobe!”, “White male privilege!”, “Global warming denier!” – as if they were statements complete in themselves and nothing needed to be added. They are subjects without predicates.

For a hundred years, 1917-2017, the enemy of liberty, reason, humanity, justice, civilization itself was the Marxist Left.

From the beginning of its era of implementation – the seizing of power in Russia by Vladimir Lenin and his Bolsheviks – to its fading with a cacophony of screeches when its American president, Barack Obama, stepped down from power, the Atrocious Ideology was fomented and imposed on nations by intellectuals who knew how to argue at a dinner table or a Stammtisch, in a classroom or a newspaper column, but had no understanding whatsoever of how most people lived or to what they aspired.

From the 1920s onwards, a majority of the intellectuals in the free Western world embraced the collectivist ideology of Marx and Lenin and called for the ruin of their own house. In the Anglosphere (e.g.), the writers who enthralled the reading classes – though they esteemed themselves artists and above politics – were almost all dedicated to the destruction of their warm, comfortable, beautifully appointed, endlessly entertaining, safe nursery. And they convinced untold millions that to smash it and everything in it was the nobly ideal thing to do.

To take just one of the noble destroyers who thought they would enjoy Communism,[1] one who attracted, and continues to attract, devoted admirers, let us consider Virginia Woolf (1882-1941). She was not merely a typical member of that class, she was the leading light of it.

A revelatory portrait of her is to be found in an essay by the great British essayist, Theodore Dalrymple.[2]

Virginia Woolf,” he writes, “belonged by birth not merely to the upper middle classes but to the the elite of the intellectual elite”.

He concentrates his surgical analysis on one of her books in particular, Three Guineas.

It was about how women could prevent war.

Virginia Woolf’s  name is not normally associated with great affairs of state, of course. Quite the reverse. She regarded them with a fastidious disgust, as a vulgar distraction from the true business of life: attendance to the finer nuances of one’s own emotional state. Along with the other members of the Bloomsbury group – that influential and endlessly chronicled little band of British aesthetes of which she was the moving spirit – she was dedicated to the proposition that beings as sensitive as they to the music of life ought not to be bound by gross social conventions , and that it was their duty (as well as their pleasure) to act solely upon the promptings of the sympathetic vibrations of their own souls.  …

Despite its concern with war, the book is not a work of political philosophy or contemporary history:

No: it is a locus classicus of self-pity and victimhood as a genre in itself. In this it was certainly ahead of its time, and it deserves to be on the syllabus of every department of women’s studies at every third-rate establishment of higher education. …

The book is important because it is a naked statement  of the worldview that is unstated and implicit in all of Virginia Woolf’s novels, most of which have achieved an iconic status in the republic of letters and in the humanities departments of the English speaking world, where they have influenced countless young people. The book, therefore, is a truly seminal text. In Three Guineas, Virginia Woolf lets us know without disguise what she really thinks: and what she thinks is by turns grandiose and trivial, resentful and fatuous. The book might be better titled: How to Be Privileged and Yet Feel Extremely Aggrieved. … 

Her point about war is that it is waged by men, and men suppress women; and if instead they treated women as equals, there would be no more wars.

One might think that to descend from the aesthetic to the ideological plane would be distasteful for a woman of such languorous, highly strung, thoroughbred equine beauty as she; but under the influence of a general idea, Mrs. Woolf revealed herself to be a thoroughgoing philistine of the most revolutionary and destructive type, quite prepared to bring the temple crashing down about her ears, that her grudges might be paid back. Let my ego be satisfied, though civilization fall.

The temple of learning, that is. She had in mind one of the repositories of the riches of Western civilization – a Cambridge university college. A woman’s college. (A great achievement in itself as women’s colleges were only established at Oxford and Cambridge in the 1880s – in Virginia Woolf’s lifetime). She advises that it should be burnt down with all that it contains; all the books in its library consigned to the flames. The worthlessness, in her estimation, of all that accumulation of knowledge and wisdom in print on paper, suggests that she would be happiest if the whole venerable university were to be reduced to ashes.

Dalrymple quotes her:

And let the daughters of educated men dance round the fire and heap armful upon armful of dead leaves upon the flames. And let their mothers lean from the upper windows [before, presumably, being burnt to death] and cry “Let it blaze! Let it blaze! For we have done with this education!” 

Virginia Woolf was consumed with bitter, contemptuous, snobbish distaste for everything that did not appeal to her exquisitely refined aesthetic sensibility. Form, appearance, was all to her. She expressed a low shallow anti-Semitism in passages describing, with revulsion and disgust, the appearance of Jewish men. Yet she married a Jew! (They had no children. Did she, like her character Mrs. Dalloway in the novel of that name, lie alone in a narrow bed?)[3]

Food disgusted her too. She  was revolted (again) by seeing through the window of a London tea room, well-dressed women eating cakes.[4] They were fat. They obviously had rich husbands who paid for their cakes. Nauseating! Despicable! Thin-ness and sterility were aesthetic and moral ideals to her. Instinctively, her philosophy of life was based on anorexia.

Life was too messy, the world too unbeautiful for her. It was Jewish. It was fat. It was sexual, fertile, dirty. She sought water, drowned herself in the River Ouse near her country house in East Sussex. (The reason she gave in her suicide note was that she couldn’t face another attack of recurring insanity.[5])

Theodore Dalrymple describes the sort of academy that Virginia Woolf would have approved of. It is one with which we are all too familiar:

Mrs. Woolf’s ideal college … would be entirely nonjudgmental, even as to intellect. … Henceforth there is to be no testing of oneself against the best, with the possibility, even the likelihood, of failure: instead one is perpetually to immerse oneself in the tepid bath of self-esteem, mutual congratulation, and benevolence toward all.

And he concludes:

Had Mrs. Woolf survived to our own time … she would at least have had the satisfaction of observing that her cast of mind – shallow, dishonest, resentful, envious, snobbish, self-absorbed, trivial, philistine, and ultimately brutal – had triumphed among the elites of the Western world.

It triumphs chiefly now in the universities, where the diehards of the Marxist Left linger on beyond their time with that Atrocious Ideology of theirs, stale, dull, tragic, disproven.

 

NOTES

1.This essay displays Virginia Woolf’s distaste for capitalism, and asserts that [her being above politics] what she desired was “a communism of the soul”. And the author quotes this from Woolf’s novel A Room of One’s Own: “Masterpieces are not single and solitary births; they are the outcome of many years of thinking in common, of thinking by the body of the people, so that experience of the mass is behind the single voice.” It is a notion that Barack Obama and Elizabeth Warren would heartily endorse.

2. The Rage of Virginia Woolf in Our Culture, What’s Left Of It by Theodore Dalrymple, Ivan R. Dee, Chicago 2005

3.  Mr. Virginia Woolf  by John Gross, Commentary Dec.1. 2006: “It also seems clear that the marriage worked. Many things about it are mysterious. Did, for instance, the fact that it was sexless leave Leonard constantly frustrated, or did it in some way suit him? We are unlikely ever to learn the answer to such a question, and perhaps it is none of our business.”

4. Yet Mrs. Woolf was not wholly consistent in her distaste for food, pleasure, or even sex. She also wrote this: “I want to dance, laugh, eat pink cakes, yellow cakes, drink thin, sharp wine. Or an indecent story, now – I could relish that. The older one grows the more one likes indecency.” (From Monday and Tuesday by Virginia Woolf.) Perhaps that was an aberrant thought that occurred to her in one of her periods of madness (see Note 5).

5. Virginia Woolf wrote to her husband:

Dearest, I feel certain I am going mad again. I feel we can’t go through another of those terrible times. And I shan’t recover this time. I begin to hear voices, and I can’t concentrate. So I am doing what seems the best thing to do. You have given me the greatest possible happiness. You have been in every way all that anyone could be. I don’t think two people could have been happier till this terrible disease came. I can’t fight any longer. I know that I am spoiling your life, that without me you could work. And you will I know. You see I can’t even write this properly. I can’t read. What I want to say is I owe all the happiness of my life to you. You have been entirely patient with me and incredibly good. I want to say that – everybody knows it. If anybody could have saved me it would have been you. Everything has gone from me but the certainty of your goodness. I can’t go on spoiling your life any longer. I don’t think two people could have been happier than we have been. 

*

Post Script:

Virginia Woolf and her coterie were erudite, cultured, brilliant – but nevertheless a silly lot.

Here’s one of them recording his significant thoughts:

 

The philosopher of Trumpism? (Part Two) 1

(Continuing from the post immediately below, being a commentary on an article by Gwynn Guilford and Nikhil Sonnad at Quartz, about the political philosophy of Stephen K. Bannon, whom President Trump has appointed Chief  Strategist.)  

The authors write:

It’s important to note that “Judeo-Christian values” does not necessarily seem to require that all citizens believe in Christianity. Bannon doesn’t appear to want to undo the separation of church and state or freedom of religion enshrined in America’s constitution. After all, both of these are traditions that have led America to success in the past. What he believes is that the founding fathers built the nation based on a set of values that come from the Judeo-Christian tradition. …

But the values the founding fathers built the nation on did not come from “Judeo-Christian values”; they came from a revolution against Christian values – the Enlightenment.

True, “Nature’s God” is mentioned in The Declaration of Independence, which also declares that Men “are endowed by their Creator” with certain rights. But when one looks at the actual values that the Declaration and the Constitution enshrine, they are the values of the Enlightenment – individual freedom, self-determination, tolerance, responsible ownership, rationality, patriotism: not the values of any religion.

It is [in Bannon’s view] through … the primacy of the nation-state’s values and traditions — that America can drive a stake through the heart of the global, secular “establishment”.

In addition to enriching themselves and encouraging dependency among the poor, global elites also encourage immigrants to flood the US and drag down wages. Immigrant labor boosts the corporate profits of globalists and their cronies, who leave it to middle-class natives to educate, feed, and care for these foreigners. The atheistic, pluralist social order that has been allowed to flourish recoils at nationalism and patriotism, viewing them as intolerant and bigoted. …

Atheism has nothing whatever to do with it. Hundreds of thousands of the immigrants have been Muslims, and however secular the Left governments have been, they have demanded that the host nation treat the – extremely intolerant – newcomers with deference. But it is true that those who welcome the Muslims “recoil” at nationalism and patriotism. 

[Bannon] pointed out that each of …  three preceding crises had involved a great war, and those conflicts had increased in scope from the American Revolution through the Civil War to the Second World War. He expected a new and even bigger war as part of the current crisis, and he did not seem at all fazed by the prospect. …

War with whom?

Bannon is left searching for a major, existence-level enemy. Does the “Party of Davos” alone qualify? Who else could this war be fought against?

In the 2014 Vatican lecture, Bannon goes further. “I think we are in a crisis of the underpinnings of capitalism, and on top of that we’re now, I believe, at the beginning stages of a global war against Islamic fascism. … I believe you should take a very, very, very aggressive stance against radical Islam…. See what’s happening, and you will see we’re in a war of immense proportions.” …

We agree with Bannon about that too.

Bannon’s remarks and his affiliations with anti-Muslim activists like Pamela Geller and Robert Spencer leave the impression that the enemy might well be Islam in general.

Yes. And so it is. Islam has declared war on the West, and sooner or later the West must fight and win it.

[He] entertains the argument that Islam’s “war” against Christianity “originated almost from [Islam’s] inception.”

It did.

He endorses the view that, in the lead-up to World War II, Islam was a “much darker” force facing Europe than fascism.

It was as dark. And Turkey and most of the Arabs were allies of Hitler and Mussolini.

Other ideas he has supported include: a US nonprofit focused on promoting a favorable image of Muslims is a terrorist front

If they mean Hamas-affiliated CAIR, which seems most probable, then again Bannon is right …

the Islamic Society of Boston mosque was behind the 2013 Boston Marathon bombing

It very likely was …

and Muslim-Americans are trying to supplant the US constitution with Shariah law.

Many are.

… Bannon’s diatribes against the media brim with spite toward journalists’ arrogance, superiority, and naivety.

“Spite”? The media are spiteful. Say “anger” instead, and there are millions of us who share it with him.

… [R]ecently, he told the New York Times that the media “should be embarrassed and humiliated and keep its mouth shut and just listen for a while”. He added: “I want you to quote this. The media here is the opposition party. They don’t understand this country. They still do not understand why Donald Trump is the president of the United States.” …

Again, we agree.

In his 2014 Vatican speech, he says:

I could see this when I worked at Goldman Sachs — there are people in New York that feel closer to people in London and in Berlin than they do to people in Kansas and in Colorado, and they have more of this elite mentality that they’re going to dictate to everybody how the world’s going to be run. I will tell you that the working men and women of Europe and Asia and the United States and Latin America don’t believe that. They believe they know what’s best for how they will comport their lives.

And we think that is true.

But this cosmic avenger role Bannon seems to claim as voice-giver to the “forgotten” middle-classes hints at a deeper relish of conflict. … In particular, the aesthetic of his documentaries can be nauseatingly violent. Torchbearer is a tour de force of gore. (There are at least six separate shots of falling guillotines, as well as lingering footage of nuclear radiation victims, mass burials from Nazi gas chambers, and various ISIL atrocities.)

Events brought about by self-appointed elites and savage jihadis. Should they be ignored? Forgotten?

The authors then ask what all this means for the Trump presidency, and give us their answer:

Even before he took charge of Trump’s campaign, in Aug. 2016, Bannon’s philosophies pervaded its rhetoric. If there was any question about the role his views would play in the Trump administration, the last two weeks have made it clear: The president’s leadership hangs from the scaffolding of Bannon’s worldview.

Trump’s inaugural address was basically a telepromptered Bannon rant. Where inaugural speeches typically crackle with forward-looking optimism, Trump’s was freighted with anti-elite resentment. He described a Bannonistic vision in which the “wealth of our middle class has been ripped from their homes and then redistributed all across the world.” The “forgotten men and women of our country” — a meme that Trump claimed, but that appears in Generation Zero — had a cameo too.

Trump heaped blame on the “establishment,” which “protected itself” but not American citizens from financial ruin. “And while they celebrated in our nation’s capital, there was little to celebrate for struggling families all across our land,” Trump continued. “We’ve made other countries rich, while the wealth, strength and confidence of our country has dissipated over the horizon.”

“America first” is Bannon’s economic nationalism in slogan form. Trump’s vow to “unite the civilized world against radical Islamic terrorism, which we will eradicate from the face of the Earth” was a mellowed-out version of the West’s battle against “Islamic fascists.”

There’s more. Trump’s remarks that the “Bible tells us how good and pleasant it is when God’s people live together in unity,” that “most importantly, we will be protected by God,” and that children from both Detroit and Nebraska are “infused with the breath of life by the same almighty creator” seemed kind of bizarre coming from a not-very-religious man. …

We are glad of that.

Within days of the inauguration came the dizzying spurt of executive actions — written by Bannon and Stephen Miller, [another] White House policy advisor …

Now the authors, whose hostility to Bannon has been growing in clarity and force, openly show their antagonism to the Trump administration:

Bannon’s philosophy toward Islam seems likely to have influenced the order, “Protecting the Nation from Foreign Terrorist Entry into the United States”. Recalling that line about how immigrants are not “Jeffersonian democrats”, the document prescribes ensuring the allegiance to America’s “founding principles” and the US constitution of anyone admitted to the country, including tourists.

How is that an unreasonable requirement?

Trump also implied in a TV interview with the Christian Broadcast Network that he wanted to prioritize Christians refugees over Muslims, accusing the US government of favoring Muslim refugees over Christians in the past (a claim for which there’s no evidence).

That is an outrageous statement. The Christians of the Middle East have been, and are being, atrociously persecuted by Muslims, yet far more Muslims – who do not have any values in common with most Americans – have been let in enthusiastically by President Obama, while Christians, who do, and who need asylum far more urgently, have been admitted in far smaller numbers. They were deliberately excluded by Obama. See here and here.

Some argue (fairly convincingly) that Trump’s ban risks lending credence to ISIL recruitment propaganda claiming that the US is leading the West in a war on all of Islam.

And that is an absurd argument, not convincing in the least. ISIL/ISIS has been doing its atrocious deeds for years. Everyone knows it. It is long past time for it to be opposed, eliminated from the face of the earth – and all possible ways its operatives can enter America shut off.  A banning order is common sense.

Another of the new administration’s focuses — the danger posed by Mexicans flooding over the border — is also a central theme of Bannon’s vision of America under siege. …

“America under siege”. Has Bannon made such a claim? Or Trump? A belief to that effect is attributed to President Trump by his opponents, but has he or Bannon ever actually said it? Anyway, the authors present  some spurious arguments against Trump’s executive action which declares that “many”  unauthorized immigrants “present a significant threat to national security and public safety” – something we all know to be true – and they back them up with reference to pronouncements made by “criminology and immigration experts”. The plain fact that “unauthorized immigrants” are in the United States illegally bypasses the authors’ consciousness.

 Finally, Trump’s withdrawal of the US from the Trans-Pacific Partnership, a multilateral trade deal supported by what would count as the “elite”, includes a special shout-out to “the American worker”, the classic Bannon theme.

The TPP was a rotten project. It was supported by the “elite”. American workers have been overlooked and made poorer. Bannon is not the only observer to have noticed that and Trump did not need Bannon to point it out to him.

The possibility that many of these positions are right and good, and the fact that many people support Trump in espousing them, are not considered by Guilford and Sonnad.

Bannon savors the power of symbolism. That symbolic power infused Trump’s campaign, and now, apparently, his administration’s rhetoric. …  So it’s possible that the narrative flowing through Trump’s inaugural address and executive actions is simply what Bannon has calibrated over time to rouse maximum populist fervor — and that it doesn’t reflect plans to upend America.

There’s also, however, the possibility that Bannon is steering Trump toward the “enlightened capitalist”, Judeo-Christian, nationalistic vision that he has come to believe America needs.

Which it is, we can’t know, of course: Only Bannon knows what Bannon really wants. What we do know for sure, though, is that a man who has … a deep desire for a violent resurgence of “Western civilization” now has the power to fulfill it.

A “violent resurgence” of something dubiously called “Western civilization”. Is that deplorable? Is there no such thing as Western civilization? Is it not under attack?

Is there some means other than violence to destroy ISIS?

Or to stop Iran from nuking the West as it plainly intends to do?

The mind-set, assumptions, prejudices, and obliviousness to stark dangers that Guilford and Sonnad manifest, illustrate the need for the vision shared by President Trump, Stephen Bannon, and Stephen Miller to be acted upon by all necessary means.

The UN must be destroyed 1

“Ceterum autem censeo Carthaginem esse delendum” – “Apart from all this, Carthage must be destroyed“.

That was the statement Cato the Elder (234-149 BCE) made at the end of every one of his speeches in the Roman Senate during the Punic Wars (Rome against Carthage), no matter what the rest of the speech had been about.

The statement became a slogan, often shortened to “Carthago delenda est”.

For years we have copied Cato the Elder by writing “The UN must be destroyed” at the end of every post that mentions that evil institution.

Now the need for it to be wiped off the face of the earth, or at the very least expelled from American soil and denied American tax-payers’ money, has been made urgent by the iniquitous action of its “Security Council”, initiated by the perfidious outgoing Obama administration of the US government, against the state of Israel. (See our post Obama’s parting act of extreme vindictiveness, December 23, 2016. For the harm the resolution will do see here.)

Daniel Greenfield writes at Front Page:

The United States pays 22% of the total UN budget. What we get for our $3 billion a year is a corrupt organization whose dysfunctional and hostile agencies are united in opposing us around the world.

The United Nations does only two things consistently and effectively: waste money and bash Israel. Sometimes it manages to do both at the same time.

After an extended, and no doubt costly, visit to the region, the UN Special Rapporteur on Violence Against Women blamed Muslim men beating their wives on Israeli settlements.

No wonder the UN Security Council just condemned them. Who wouldn’t rightfully be upset that Jews living in Jerusalem somehow causes poor Mohammed to batter his wife?

The Jewish State is the UN’s scapegoat for anything and everything. The Palestinian Authority blamed Israel at the UN for Global Warming. WHO [the World Health Organization, a UN agency] denounced Israel for violating “health rights”.

Israel is one of the foremost inventors and manufacturers of advanced life-saving medical technology in the world. Extremely effective Israeli teams rush to places where disasters occur to provide medical assistance, always free of charge. Israel even cures its enemies free of charge, and returns them to enemy territory to continue plotting its destruction.

And even when Muslim terrorists stab Israelis, it’s still Israel’s fault.

The latest anti-Israel vote at the UN has led to calls to defund the corrupt organization which, even when it isn’t actively trying to hurt us or our allies, is making the world worse every which way it can.

Just this summer the UN admitted that it had spread cholera that killed tens of thousands in Haiti. Sexual abuse allegations against its staffers were up 25% last year. In the spring, the UN admitted that peacekeepers from three countries had raped over 100 girls in only one African country. …

Here’s what we get for our $3 billion.

UNRWA schools are turning out students who want to fight for ISIS.  The UN’s email system has been used to distribute child pornography. UN staff members have smuggled drugs, attacked each other with knives and pool cues, not to mention a tractor. This month the UN marked Anti-Corruption Day despite refusing to fight its own corruption. The former President of the UN General Assembly was arrested on bribery charges last year. He had also headed UNICEF’s executive board. UN Secretary General Ban Ki-moon is battling accusations of bribery.

Some of this might be defensible if the UN did anything useful. It doesn’t. It’s just a slush fund for redistributing our money to a vast UN bureaucracy and anyone willing to bribe it for benefits.

Prime Minister Benjamin Netanyahu responded to the UN vote by beginning the process of defunding the UN. And there’s every reason in the world for us to also stop tossing money at the United Nations.

It’s something that we and every sane country should have done decades ago. If you give money to the UN, it will end up anywhere and everywhere except where it’s supposed to go. But defunding the UN isn’t enough. There is no reason for us to remain there at all.

The United Nations has never met any of its lofty goals. During the Cold War it became a playground for the Communist powers. The USSR, the second signatory to the UN charter, helped force out the first signatory, Taiwan. Even while the treaty was being signed, it was taking over Poland, the 51st signatory.

These days, the United Nations is a forum for Islamist powers and the rotting remains of the Communist front to continue its war against the free world while seducing weak-minded nations into going along.

We are not making the world a better place by being members of this anti-American organization which vacillates between being evil and useless.

You can always count on UN peacekeeping troops to run away whenever they might be called on to use force. The head of the peacekeeping mission in South Sudan was fired by the UN for refusing to protect aid workers, including Americans, who were being raped and assaulted. …

The UN was brought into being in the aftermath of the horrors of World War II. Instead of ending “the scourge of war”, the UN has a solid track record of uselessness and complicity in the face of genocide.

Israel was the first to alert the UN to Pol Pot’s genocide in Cambodia. But Moscow and its Syrian ally conspired to protect the Communist dictatorship. The UN did not condemn the killing. And only a generation later did it convene the Khmer Rouge Tribunal, which has been running for almost twenty years. It took ten years to arrest Brother Number Three, the Foreign Minister of the Communist terror state, whose lies the United Nations chose to believe when the butchery was taking place.

He died six years later while still on trial.

The UN has been apologizing for its non-response to the Rwandan genocide for decades. But apologizing for not doing anything is what the United Nations does best. That and condemn Israel.

Earlier this month, the UN Security Council couldn’t even manage to pass a ceasefire resolution on Syria.

Venezuela, which championed the anti-Israel resolution, took time out from starving its own people to protect Assad. Why in the world would anyone take this vote, or any UN vote, seriously?

The UN’s Human Rights Council members include China, Cuba, Russia, Saudi Arabia and, of course, Venezuela. UN Women, the body dedicated to empowering women, includes China, which forces women to have abortions; Pakistan, where women can be murdered by their male relatives for marrying on their own; and Iran, where it’s practically illegal for a woman to leave the house.

The United Nations does not promote its own ideals. Or ours. Instead, it sanctimoniously violates them. Providing every brutal dictatorship with equal representation hasn’t ushered in an age of human rights. Allowing Islamic terrorists and the radical left to denounce their enemies hasn’t made the world better. And throwing $3 billion a year at the towering UN swamp on Turtle Bay only wastes our time and money. …

The UN doesn’t share our ideals. It’s time to build our closest alliances with the countries that do.

UN Secretary General Ban Ki-moon has called the 2030 agenda a “Declaration of Interdependence.” We must declare our independence from the UN’s interdependency of corruption and tyranny.

We should defund and withdraw. Where quarreling diplomats once preened in the tower above Turtle Bay, seagulls will soar and young couples will walk with their children. The billions we waste on the UN will go toward taking care of our people. And once we are free of the UN, we will actually be able to promote real human rights instead of pandering to the dictators and Islamists of the United Nations.

Like the League of Nations, the United Nations is a failed experiment. The only difference is that, despite decades of wars, genocides and terror, we still haven’t pulled the plug.

President Obama has betrayed his own country – the country he has led for eight years – by colluding with the UN against Israel. 

President Trump will have the opportunity to pull out of the UN and drain the swamp in Turtle Bay.

UN delenda est.

Islam victorious? 3

It is a common belief among conservatives that the democracies of the West are proof against attack by hostile ideologies; cannot be damaged, let alone destroyed by them, because they can absorb them simply by allowing them free expression. This was true when the threatening ideology was Communism in the last century. Internally, no democracy was mortally harmed by Communist movements. Only formidable (though not supreme) military power, surrendered to by profoundly immoral diplomacy, delivered Eastern European countries freshly liberated from Nazism into the mailed fist of the Soviet Union.

But Communism was not an alien ideology. It was European. It was built on the same foundations that liberal democracy itself had in part been built on – an aspiration to make society fair, kind and good according to definitions inherited from Christianity. Liberal democracy discarded dogmatic orthodoxy, and welcomed secular doubt. But Communism, like Christianity itself, pursued its aspiration with the utmost arrogance, injustice and cruelty.

Now the Western democracies are under attack from a very different enemy: Islam. It shares no moral principles with liberal democracy. Despite claiming to be related to the “moral religions” of Judaism and Christianity, and despite having the word “merciful” in its description of its god, it is not a moral religion. It simply demands total submission to the god’s commandments, as they were issued through the mouth of an illiterate warlord of the 7th century. The commandments are frankly cruel and merciless.

And they are obeyed. Obedient Muslims will offer us Westerners a choice between conversion to Islam, or underdog status bought with tribute, or death. They reject freedom of speech because it allows us to criticize them and their creed. From their point of view, everything that can and must be said about the way human beings should live has been said –  by their god through the mouth of his “prophet”. It can only be repeated, never questioned. If you challenge it, if you mock it – you’ll die.

Against such an enemy, our democracies are not proof. We are losing to it. Islam is winning. We are being subjected to Islam.

From Gatestone, by Giulio Meotti:

In the summer of 2005, the Danish artist Kåre Bluitgen, when he met a journalist from the Ritzaus Bureau news agency, said he was unable to find anyone willing to illustrate his book on Mohammed, the prophet of Islam. Three illustrators he contacted, Bluitgen said, were too scared. A few months later, Bluitgen reported that he had found someone willing to illustrate his book, but only on the condition of anonymity.

Like most Danish newspapers, Jyllands-Posten decided to publish an article about Bluitgen’s case. To test the state of freedom of expression, Flemming Rose, JyllandsPosten’s cultural editor at the time, called twelve cartoonists, and offered them $160 each to draw a caricature of Mohammed. What then happened is a well-known, chilling story.

In the wave of Islamist violence against the cartoons, at least two hundred people were killed. Danish products vanished from shelves in Bahrain, Qatar, Yemen, Oman, the UAE and Lebanon. Masked gunmen stormed the offices of the European Union in Gaza and warned Danes and Norwegians to leave within 48 hours. In the Libyan city of Benghazi, protesters set fire to the Italian consulate. Political Islam understood what was being achieved and raised the stakes; the West did not.

An Islamic fatwa also forever changed Flemming Rose’s life. In an Islamic caricature, his head was put on a pike. The Taliban offered a bounty to anyone who would kill him. Rose’s office at the newspaper was repeatedly evacuated for bomb threats. And Rose’s name and face entered ISIS’s blacklist, along with that of the [subsequently] murdered editor of Charlie Hebdo, Stéphane Charbonnier.

Less known is the “white fatwa” that the journalistic class imposed on Rose. This brave Danish journalist reveals it in a recently published book, De Besatte (The Obsessed). “It is the story of how fear devours souls, friendships and the professional community,” says Rose. The book reveals how his own newspaper forced Rose to surrender.

The drama and the tragedy is that the only ones to win are the jihadists,” Flemming Rose told the Danish newspaper Weekendavisen.

The CEO of JyllandsPosten, Jørgen Ejbøl, summoned Rose to his office, and asked, “You have grandchildren, do not you think about them?”

The company that publishes his newspaper, JP/Politikens Hus, said: “It’s not about Rose, but the safety of two thousand employees.”

Jorn Mikkelsen, Rose’s former director, and the newspaper’s business heads, obliged him to sign a nine-point diktat, in which the Danish journalist accepted, among other demands, “not participating in radio and television programs”, “not attending conferences”, “not commenting on religious issues”, “not writing about the Organization of the Islamic Conference” and “not commenting on the cartoons”.

Rose signed this letter of surrender during the harshest time for the newspaper, when, in 2010-2011, there were countless attempts on his life by terrorists, and also attempts on the life of Kurt Westergaard, illustrator of a cartoon (Mohammed with a bomb in his turban) that was burned in public squares across the Arab world. Westergaard was then placed on “indefinite leave” by Jyllands-Posten “for security reasons.”

imgres

In his book, Rose also reveals that two articles were censored by his newspaper, along with an outburst from the CEO of the company, Lars Munch: “You have to stop, you’re obsessed, on the fourth floor there are people who ask ‘can’t he stop?'”.

Rose then drew more wrath from his managers when he agreed to participate in a conference with the equally targeted Dutch parliamentarian, Geert Wilders, who at this moment is on trial in the Netherlands for “hate speech”. Rose writes:

He starts yelling at me, “Why the f*ck did you say yes to appear on stage with this terrorist target, are you stupid? Do you have a secret death wish? You have grandchildren now. Are you completely out of your mind? It’s okay if you want to die yourself, but why are you taking the company though all this?”

Jyllands-Posten also pressured Rose when he decided to write a book about the cartoons, Hymne til Friheden (Hymn to Freedom). His editor told him that the newspaper would “curb the harmful effects” of the book by keeping its publication as low-key as possible. Rose was then threatened with dismissal if he did not cancel two debates for the tenth anniversary of the Mohammed cartoons. …

After the 2015 massacre at Charlie Hebdo, Rose, no longer willing to abide by the “diktat” he was ordered to sign, resigned as the head of the foreign desk of Jyllands-Posten, and now works in the US …

Rose writes in the conclusion of his book: “I’m not obsessed with anything. The fanatics are those who want to attack us, and the possessed are my former bosses at Jyllands-Posten.”

Rose’s revelations confirm another familiar story: Jyllands-Posten‘s surrender to fear. Since 2006, each time its editors and publishers were asked if they still would have published the drawings of Mohammed, the answer has always been “no”. This response means that the editors had effectively tasked Rose with writing the newspaper for fanatics and terrorists thousands of kilometers away. Even after the January 7, 2015 massacre at the weekly Charlie Hebdo in Paris, targeted precisely because it had republished the Danish cartoons, Jyllands-Posten announced that, out of fear, it would not republish the cartoons:

We have lived with the fear of a terrorist attack for nine years, and yes, that is the explanation why we do not reprint the cartoons, whether it be our own or Charlie Hebdo’s. We are also aware that we therefore bow to violence and intimidation.

Is democracy lost? The headquarters of Jyllands-Posten today has a barbed-wire fence two meters high and one kilometer long, a door with double lock (as in banks), and employees can only enter one at a time by typing in a personal code (a measure that did not protect Charlie Hebdo). Meanwhile, the former editor, Carsten Juste, has withdrawn from journalism; Kurt Westergaard lives in hiding in a fortress, and Flemming Rose, like Ayaan Hirsi Ali, fled to the United States.

Much, certainly, looks lost. “We are not living in a ‘free society’ anymore, but in a ‘fear society'”, Rose has said.

Of course, no Western democracy has tried very hard – or at all! – to resist the Islamic onslaught. Governments have invited Muslims into their countries in large numbers. And protected them from criticism.

But that appalling – and inexplicable – state of affairs may be about to change. Perhaps democracy is not lost. Perhaps now that America is about to be led by a man who does not contemplate the possibility of defeat, this most horrible of all possible enemies may be halted, repelled, and discouraged from any renewed attempt at conquest, whether by infiltration or arms, for a very long time.

We hope so.

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