The year 2017 approaches, and with it the centennial of the Russian revolution that first brought Marxists to totalitarian power.
For the last hundred years Marxism has been destroying human life, liberty and happiness on a vast scale. Far from ushering in paradise on earth as the Marxists proclaimed they would do, they used power wherever they acquired it to create earthly hells.
By reasonable reckoning, 23 Communist regimes had killed (at least) 149,469,610 people by 2006. R. J. Rummel, who was professor of Political Science at the University of Hawaii, is the authority most cited for the statistics of deaths caused by Communist governments by means of executions, deliberate mass starvation, and forced labor. For mass slaughter of this sort, he invented the word “democide“.
In one of his papers titled How Many Did Communist Regimes Murder?, Professor Rummel wrote:
How can we understand all this killing by communists? It is the marriage of an absolutist ideology with absolute power. Communists believed that they knew the truth, absolutely. They believed that they knew through Marxism what would bring about the greatest human welfare and happiness. And they believed that power, the dictatorship of the proletariat, must be used to tear down the old feudal or capitalist order and rebuild society and culture to realize this utopia. Nothing must stand in the way of its achievement. Government – the Communist Party – was thus above any law. All institutions, cultural norms, traditions, and sentiments were expendable. And the people were as though lumber and bricks, to be used in building the new world.
To many communists, the cause of a communist utopia was such as to justify all the deaths. The irony of this is that communism in practice, even after decades of total control, did not improve the lot of the average person, but usually made their living conditions worse than before the revolution. It is not by chance that the greatest famines have occurred within the Soviet Union (about 5,000,000 dead during 1921-23 and 7,000,000 from 1932-3) and communist China (about 27,000,000 dead from 1959-61). In total almost 55,000,000 people died in various communist famines and associated diseases, a little over 10,000,000 of them from democidal famine. This is as though the total population of Turkey, Iran, or Thailand had been completely wiped out. And that something like 35,000,000 people fled communist countries as refugees, as though the countries of Argentina or Columbia had been totally emptied of all their people, was an unparalleled vote against the utopian pretensions of Marxism-Leninism. …
But communists could not be wrong. After all, their knowledge was scientific, based on historical materialism, an understanding of the dialectical process in nature and human society, and a materialist (and thus realistic) view of nature. Marx has shown empirically where society has been and why, and he and his interpreters proved that it was destined for a communist end. No one could prevent this, but only stand in the way and delay it at the cost of more human misery. Those who disagreed with this world view and even with some of the proper interpretations of Marx and Lenin were, without a scintilla of doubt, wrong. After all, did not Marx or Lenin or Stalin or Mao say that. . . . In other words, communism was like a fanatical religion. It had its revealed text and chief interpreters. It had its priests and their ritualistic prose with all the answers. It had a heaven, and the proper behavior to reach it. It had its appeal to faith. And it had its crusade against nonbelievers. …
[A]t the extreme of totalitarian power we have the greatest extreme of democide. Communist governments have almost without exception wielded the most absolute power and their greatest killing (such as during Stalin’s reign or the height of Mao’s power) has taken place when they have been in their own history most totalitarian. As most communist governments underwent increasing liberalization and a loosening of centralized power in the 1960s through the 1980s, the pace of killing dropped off sharply.
Communism has been the greatest social engineering experiment we have ever seen. It failed utterly and in doing so it killed over 100,000,000 men, women, and children, not to mention the near 30,000,000 of its subjects that died in its often aggressive wars and the rebellions it provoked. But there is a larger lesson to be learned from this horrendous sacrifice to one ideology. That is that no one can be trusted with power. The more power the center has to impose the beliefs of an ideological or religious elite or impose the whims of a dictator, the more likely human lives are to be sacrificed.
We contend that the recent death of Fidel Castro, the Communist dictator of Cuba, marks the end of the terrible Marxist era. Cuba will continue for a while yet to be under the cruel Communist regime he established. And North Korea is still under Communist dictatorship. But no new such regimes are arising. Democracy is replacing dictatorships in South America. And with the defeat in 2016 of a second* Alinskyite presidential candidate nominated by the Democratic Party of the United States, the grip of Marxist ideology through government is loosening everywhere and – we contend – unlikely to strengthen again.
It is still, however, dominant in the academies of the Western World. What can be done about that rottenness in higher education?
With this question, Robert Conquest, one of the greatest historians of Communist Russia, was concerned. In a review of his book Reflections on a Ravaged Century in the American Spectator Online, Josh London wrote:
The clearest picture to emerge from these pages is that the history of Communism is, at its simplest, little more than the history of an all-out assault on society by a series of conspiratorial cliques. These groups have, invariably, been led by excruciatingly cruel dictators who were revoltingly drunk on their own foolish ideology and power. …
Nobel Laureate F.A. Hayek pointed out over fifty years ago that “Socialism has never and nowhere been at first a working-class movement. It is by no means an obvious remedy for an obvious evil which the interests of that class will necessarily demand. It is a construction of theorists, deriving from certain tendencies of abstract thought with which for a long time only the intellectuals were familiar; and it required long efforts by the intellectuals before the working classes could be persuaded to adopt it as their programme.” Though unquoted by Conquest, Hayek’s insight is exactly what worries him most about the 20th century and the prospects of life in the 21st century. Conquest’s work in this section constitutes an inquiry into the intellectual’s temperament and, in particular, the intellectual ingenuity required to go on believing when all is lost.
There follows an excellent and absorbing chapter on what is happening in education: A great many just swipes are taken at the academic intelligentsia who subvert it. Conquest reviews the rise of pseudo-science, and the application of quantitative methods and measurements in social science. Conquest also laments the influence of half-baked, trashy European ideas in Western, specifically American, academic thought: “At a recent seminar on the much resented influx of certain American movies in France, my old friend Alain Besancon remarked that a hundred soft-porn products of Hollywood did less harm in his country than a single French philosopher had done in the United States.” …
[Robert Conquest] laments the academic unwillingness to be seen to criticize colleagues or step outside of the many and varied leftist solidarities rampant throughout academia. …
As Conquest’s essays demonstrate, we, the victors of the Cold War, have thrown away a great part of what should have been a victory for Western values. The Cold War has been won, but the ideas that produced Communism still go marching on in their well-organized, corrupting way, even though the people advocating them are a minority.
The Historian Edward Gibbon once wrote that “There exists in human nature a strong propensity to depreciate the advantages, and to magnify the evils, of the present times.” Yet, standing from his vantage point at the end of the 20th century, surveying the history of the last 100 years, Conquest is probably right to end his book, as he soberly does, with a warning. Although we are now living through an exceptionally optimistic historical moment, he reminds us that the “past is full of eras of progress that ended in darkness.” We should not fool ourselves: “The power of fanaticism and of misunderstanding is by no means extinct.”
Nor will it ever be as long as humanity exists. Chriss W. Street, writing at Breitbart, warns that the Marxist aim of imposing Communism on the whole world is still being pursued with fanatical resolve:
Donald Trump winning the presidency based on his promise to torpedo globalism came exactly 27 years after the fall of the Berlin Wall, and represents the second leg down for “World Socialism”.
Although U.S. history books declare capitalist United States the victor in World War II, it was World Socialism that ended up dominating most of the globe. [The] Soviet Union and China carved out massive communist states, India adopted extreme socialism, and communist insurgencies were ascendant in Southeast Asia, Africa and South America.
Socialist governments controlled Western Europe and the idea that the state should play some kind of role in economic life was not seen as strange or unusual. Socialists differed on just how extensive the role of the state should be, but all agreed that “natural monopolies” like the railroad, phone service, health and electricity should be nationalized.
Paul Samuelson’s Economics was the top selling U.S. economics textbook from the 1960s through the 1980s. It proclaimed world socialism’s more efficient use of resources would allow the Soviet Union’s Gross National Product to pass the U.S. economy by 1984.
But mainstream economists failed to recognize that President Ronald Reagan’s policies of doubling down on capitalism through tax cuts and strangling the regulatory state in the 1980s would end the West’s inflationary spiral that had allowed communist resource-based economies to flourish. After the Berlin Wall fell on November 9, 1989, Russia was forced into a U.S. bailout and China adopted “Capitalism with Chinese Characteristics”.
But rather than accept a permanent home in the “dustbin of history”, socialists in Western Europe passed the Maastricht Treaty, which formed the 27 nation European Union. Meanwhile, Democrat President Bill Clinton signed the North American Free Trade Agreement and gave Most Favored Nation status to China.
Robert Wolfe, in the book SocialistGlobalization, calls this “internationalist movement”, a system of planning and production that transcends the boundaries of the individual nation-states:
The goal of socialist globalization should be the treatment of the entire world as a single economic unit within which the provision of necessary goods and services would be maximized and the [alleged man-made] damage to the environment minimized.
Leftist economist Joseph Stiglitz in January 2015 announced that “The American Century” had ended and “The Chinese Century” had begun, following the ‘World Bank’s International Comparison Program’ declaring China’s gross national product surpassed the U.S in 2014.
Stiglitz stated that the “rise of China also shines a harsh spotlight on the American model, due to capitalist economic and political “systemic deficiencies — that are corrupt”. He demanded that America must “pivot” to accept that the economic interests of China and the U.S. are now “intricately intertwined” in the new global order.
China would boast that it played a “crucial role” in formulating a new global development pact called “Agenda 2030,” which was signed by 193 members of the United Nations on September 28, 2015. The world socialist and corporatist pact aimed at re-engineering civilization through that imposition of 17 “Sustainable Development Goals” and setting 169 accompanying targets in what was referred to as a “Great Leap Forward”.
China said that to “combat inequality domestically is simply not enough — international socialism is needed to battle inequality even among countries”.
But, like us, the writer thinks that the election of Donald Trump to the US presidency marks a turning-point; that the zealots for international socialism are aware that their path to world domination, for so long all too smooth, could now be made impassable.
The election of Donald Trump now represents an existential threat to World Socialism across the planet.
Socialists know that when President Reagan went rogue with his muscular capitalist policies, communism quickly imploded. Trump has already torn up the Trans-Pacific Partnership, which would have internationalized the law covering $28 trillion in trade and investment, about 40 percent of global GDP.
Trump seems determined to destroy “Socialist Globalization” with the same capitalist tax cuts and regulatory relief that President Reagan used to destroy communism.
Though not yet dead, Marxism/Communism/International Socialism has had its day. Its era is over. It will not go quietly. It will howl, it will grumble, it will whimper – but it will go. Perhaps as a minority secular religion it will linger, but as a power in the world it is done.
The Marxist professoriate remains to be muzzled. Agenda 2030 must not only be stopped, but the damage it has already done (under the name originally given to it by its parent the UN, “Agenda 21”) needs to be reversed. The prophets of doom by human beings overheating the planet need to be discouraged to the point of despair, because they are using “climate change” as a pretext for imposing world socialist government. But the Age of Marx is over.
That does not mean that “the power of fanaticism” – to use Robert Conquest’s words – is “extinct”. As we have said, it never will be.
We face another enemy of mankind. Islam.
As Marxism was to the last century, Islam will be to this century. Islam is an equally crippling totalitarian ideology, another mass killer and bringer of darkness.
Will a new era of American greatness save the world from it?
Footnote: * Barack Obama was the first Alinskyite to stand – in his case successfully! – for election to the US presidency.
Bernie Sanders, whether he likes it or not, is a Jew. And as he is a man of the Left, he doesn’t like it.
The Jews – UNIQUELY – are both a nation and a religion. Yet it is not only possible but common for Jews to be one OR the other. Converts to Judaism are obviously of the religion but not of the nation. Many Jews – probably a majority of Western Jews – who are of the nation by birth, are not religious.
Perhaps it would be better to speak of the Jews being “a people” rather than a nation, as a Jew’s legal nationality might be American, or British, or French etcetera.
Bernie Sanders is of the Jewish people. And for two millennia his people were despised, humiliated, robbed, tortured, murdered individually and en masse by the Christian powers – longest and most atrociously by the Catholic Church. (Except in America.)
For a while, between the early 19th century and the mid-to-late twentieth century, many of the educated Jews of Europe and Russia put their hopes for relief from persecution in the new religion of Communism, in which (its theorists claimed) there would be neither Jew nor Gentile, neither bond nor free, neither male nor female, neither rich nor poor: for all would be one in the utopia of the Communist state.
But where Communist utopias were established in the twentieth century, Jews found they were not welcome. That should have told them that Communism would not save them. But many Jews who realized that the Lenins and Stalins of the Communist faith could not be relied on to treat them much better than had the Christians, were yet unwilling to give up the utopian Communist dream. Some Jews had realized this early on, so tried forming their own Communist party – the Bund. But as a separate group what could it achieve? A society in which there would be neither regrettably-still-sort-of -Jewish Jew nor absolutely-no-longer-Jewish Jew, neither bond Jew nor free Jew, neither male Jew nor female Jew, neither rich Jew nor poor Jew: for all would be one in the utopia of a Jewish Communist … What? Where?
Other Jews, who could think better, decided to work to regain the ancient Jewish homeland in the Eastern Mediterranean region of the Ottoman Empire, and establish an actual state on real territory. They were the Zionists. In 1948 they achieved their state, their safe haven at last, on real territory that had been part of their ancient homeland.
Those Jews who, despite being unwanted, remained faithful to the Communism imposed on Russia and Eastern Europe, stuck to their abjuration of their Jewishness, the peoplehood as well as the religion. So did – and do – most of the Communists of Jewish descent everywhere in the free world.
As Communists often object to being called Communists since the Leninist-Stalinist utopias of Russia and Eastern Europe collapsed in poverty and criminality, we will call them Leftists for the rest of this article. Bernie Sanders is a Leftist.
Meanwhile, the Jews’ ancient persecutor, the Catholic Church, has selected a leader, Pope Francis, who is also a Leftist. He has found it possible to join the new religion without leaving his old one. He owes this achievement to his fellow Latin American priests, who spun the antithetical dogmas of secular Communism and Triune-God-worshiping Catholicism together in such a whirl of words that they came out of the Synthesizer as one substance, inseparable. And the stuff, the thing, was named “Liberation Theology”.
It is Leftism. The Pope is a Leftist, like Bernie Sanders.
For Leftists, their Leftism trumps all. No appeal to loyalty, history, precedent, reason, logic, decency, or common sense can move them. They want there to be neither black man nor white man, neither civilized nor savage, neither citizen nor illegal alien, neither CEO nor minimum-wage-earner, neither one sex nor any of the others, but all to be one in the global Communist mystic egalitarian low-carbon-emission utopia ruled by themselves.
To acknowledge and strengthen their brotherhood in the Kingdom of Means-Justifying-Ends, Bernie Sanders and Pope Francis shook hands on April 16, 2016.
Paul, theologian of the post-Apocalypse heavenly utopia, and Karl, theologian of the post-Revolution earthly utopia, celebrated their union decades ago in South America. The Great Reconciliation of their faiths was published under the title Liberation Theology.
What brought them together is a charming story. Their pet underdogs met on a bank of the Crocodile Tears River, and mated on the spot. Paul and Karl shared a hearty laugh as they watched their pets sporting with each other.
Karl had condemned Paul’s ideas in scornful terms. And Paul had rejected Karl’s ideas with fury. But when they met at last, they found they had far more to unite them than to separate them – above all their bleeding-heart condition.
The happy couple have adopted numerous children, many of whom now live – illegally – in the United States. Ever-caring parents that they are, Paul and Karl have done their best to provide for the safety and comfort of those rather wild kids of theirs. (“Bless their little rebel hearts!”)
Here’s the feel-good story of what they did for them, taken from Canada Free Press, where it is told by Cliff Kincaid:
What has not yet been reported is that the Catholic Church, which gave President Obama his start in “community organizing” in Chicago, has been promoting the sanctuary movement for more than two decades. …
Pope Francis said a “racist and xenophobic” attitude was keeping immigrants out of the United States. …
“Few people are aware that this extreme left branch of the Catholic Church played a large part in birthing the sanctuary movement,” says James Simpson, author of the new book, The Red-Green Axis: Refugees, Immigration and the Agenda to Erase America.
Simpson says Catholic Charities, the U.S. Conference of Catholic Bishops, and its grant-making arm, the Catholic Campaign for Human Development, are prominent elements of the open borders movement.
The sanctuary movement has its roots in the attempted communist takeover of Latin America.
With the support of elements of the Roman Catholic Church, the Communist Sandinistas had taken power in Nicaragua in 1979. At the time, communist terrorists known as the Farabundo Marti National Liberation Front (FMLN) were threatening a violent takeover of neighboring El Salvador. President Ronald Reagan’s policies of overt and covert aid for the Nicaraguan freedom fighters, known as the Contras, forced the defeat of the Sandinistas, leaving the FMLN in disarray. In 1983, Reagan ordered the liberation of Grenada, an island in the Caribbean, from communist thugs.
Groups like the Marxist-oriented Institute for Policy Studies (IPS) were promoting the sanctuary movement for the purpose of facilitating the entry into the U.S. of illegal aliens who were supposedly being repressed by pro-American governments and movements in the region. The U.S. Catholic Bishops openly supported the sanctuary movement, even issuing a statement in 1985 denouncing the criminal indictments of those caught smuggling illegal aliens and violating the law.
Section 274 of the Immigration and Nationality Act prohibits the transportation or harboring of illegal aliens. Two Roman Catholic priests and three nuns were among those under indictment in one case on 71 counts of conspiracy to smuggle illegal aliens into the United States. One of the Catholic priests indicted in the scheme was Father Ramon Dagoberto Quinones, a Mexican citizen. He was among those convicted of conspiracy in the case.
Through the Catholic Campaign for Human Development, an arm of the Bishops, the church has funded Casa de Maryland, an illegal alien support group which was behind the May 1, 2010, “May Day” rally in Washington, D.C. in favor of “immigrant rights.” Photographs taken by this writer showed Mexican immigrants wearing Che Guevara T-shirts, and Spanish-language communist books and literature being provided to rally participants.
An academic paper, The Acme of the Catholic Left: Catholic Activists in the US Sanctuary Movement, 1982-1992, states that lay Catholics and Catholic religious figures were “active participants” in the network protecting illegals. The paper said, “Near the peak of national participation in August 1988, of an estimated 464 sanctuaries around the country, 78 were Catholic communities—the largest number provided by any single denomination.”
A “New Sanctuary Movement” emerged in 2007, with goals similar to the old group. In May, the far-left Nation magazine ran a glowing profile of this new movement, saying it was “revived” by many of the same “communities of faith” and churches behind it in the 1980s.
One group that worked to find churches that would provide sanctuary to immigrants in fear of deportation is called Interfaith Worker Justice, led by Kim Bobo, who was quoted by PBS in 2007 as saying, “We believe what we are doing is really calling forth a higher law, which is really God’s law, of caring for the immigrant.”
But conservative Catholic Michael Hichborn of the Lepanto Institute says Interfaith Worker Justice is run by “committed Marxist socialists”, and that Bobo is “highly active and involved with the Democratic Socialists of America”, a group which backed Obama’s political career.
And here is Ted Cruz, a candidate for the presidency, who apparently cannot understand that the Obama administration is letting the children of Paul and Karl into the US and tolerating any mischief they are getting up to – murders and rapes, for instance – in the interests of the Higher Morality and the Greater Good of Mankind:
Countries trying to be nice help bad countries to do worse.
The people in Third World despotisms are victims for sure – but not victims of the First World. They are the victims of their own tyrants.
By accepting those who flee from them, the successful, prosperous, civilized West is allowing the tyrants to carry on as usual.
This is from an important editorial in Investor’s Business Daily:
At 60 million and rising, the global refugee population has never been larger. But instead of blaming the states that take in the refugees, isn’t it time to demand accountability of the nations that create their misery?
The UN’s refugee agency’s “Global Trends Report: World at War” got virtually no press when it was released Thursday, but it should have. Its stark data signal a global crisis of refugees and a great wrong in the established world order. Fifty-nine-and-a-half million people were driven from their homes in 2014 as a result of war, conflict and persecution, the highest number in history, as well as the biggest leap in a single year. A decade ago, refugees totaled 37.5 million. An average 42,500 are displaced each day, 1 out of every 122 people on earth, or, if placed together, a nation that ranks 24th among world populations.
“We are witnessing a paradigm change, an unchecked slide into an era in which the scale of global forced displacement as well as the response required is now clearly dwarfing anything seen before,” said UN High Commissioner for Refugees Antonio Guterres.
Guterres rightly sees the scope of the problem, and as a global bureaucrat can be forgiven for his concern about “the response required”. But that focus on the response is precisely why the crummy Third World dictatorships, terrorist groups and corrupted democracies that create the refugees keep getting away with it.
Where is the scorn for the nations whose anti-free market, oligarchical and hostility-to-minority policies are the root of the problem?
It seems that the only criticism and attention that ever comes to refugee issues centers on whether the countries are able to take them in.
Southern Europe, for example, is being browbeaten by the UN, the Vatican and the European Union for not rolling out the welcome mat for the thousands of smugglers’ boats full of refugees from Syria, Niger, Chad, Libya, Afghanistan and elsewhere fleeing to their shores.
The same can be said of the United States, which is watching a stop-and-go border surge of Central Americans who insist they’re escaping gang violence in their home countries. Australian and Southeast Asian states have been berated by the same actors for not wanting to take in thousands of refugees sailing from Bangladesh and Burma.
The Dominican Republic is taking global brickbats for trying to preserve the integrity of its borders.
Are there any war-crimes tribunals in the works for captured Islamic State members whose terror is the No. 1 reason for refugee flight? Where’s the criticism of the government of Afghanistan, which makes corruption the priority over a livable homeland?
How about the governments of Chad, Niger and Somalia, or the leftist regimes in Central America, that actually encourage refugee outflows so they can live off their remittances instead of developing their economies through free markets?
Are any of these places being kicked out of international organizations for the misery they are responsible for? Has anyone ever been singled out for their failure to make their states livable? Not one.
Colombia was a creator of refugees a decade ago, but no longer. Why? It put itself under the wing of the US through Plan Colombia in 1998 and learned how to take control of its country and initiate free-market reforms.
Which brings up one idea that isn’t being discussed amid so much wretchedness: empire. In a 2014 article in the Atlantic Monthly, geography expert Robert D. Kaplan pointed out that empires are the foremost creators of stability and protectors of minorities. The topic is taboo. But in light of the growing failures of the international community to halt the refugee problem, it belongs on the table just as much as the UN’s solution — throwing more money at it.
With global refugees on the rise, it’s time to talk about the cause of the crisis as well as the cure.
What is unique about American foreign policy today is not just that it is rudderless, but how quickly and completely the 70-year postwar order seems to have disintegrated — and how little interest the American people take in the collapse, thanks to the administration’s apparent redeeming message, which translates, “It’s their misfortune and none of our own.”
We quote from an article by Victor Davis Hanson in the National Review.
He sets before us a picture of what passes for US foreign policy under Obama, and the disasters that have ensued from it – and continue to get worse.
ISIS took Ramadi last week. …
On a smaller scale, ISIS is doing to the surge cities of Iraq what Hitler did to his neighbors between 1939 and 1941, and what Putin is perhaps doing now on the periphery of Russia. In Ramadi, ISIS will soon do its accustomed thing of beheading and burning alive its captives, seeking some new macabre twist to sustain its Internet video audience.
We in the West trample the First Amendment and jail a video maker for posting a supposedly insensitive film about Islam; in contrast, jihadists post snuff movies of burnings and beheadings to global audiences.
We argue not about doing anything or saving anybody, but about whether it is inappropriate to call the macabre killers “jihadists”. When these seventh-century psychopaths tire of warring on people, they turn to attacking stones, seeking to ensure that there is not a vestige left of the Middle East’s once-glorious antiquities. I assume the ancient Sassanid and Roman imperial site at Palmyra will soon be looted and smashed. …
As long as we are not involved at the center of foreign affairs and there is no perceptible short-term danger to our security, few seem to care much that western North Africa is a no-man’s-land. Hillary Clinton’s “lead from behind” created a replay of Somalia in Libya.
The problem with Turkey’s Recep Erdogan is not that he is no longer Obama’s “special friend,” but that he was ever considered a friend at all, as he pressed forward with his plan to destroy Turkish democracy in the long march to theocracy.
There was never much American good will for the often duplicitous Gulf monarchies, so the general public does not seem to be worried that they are now spurned allies. That estrangement became possible because of growing U.S. self-sufficiency in oil and gas (thanks to fracking, which Obama largely opposed). Still, let us hope the Gulf States remain neutral rather than becoming enemies — given their financial clout and the availability of Pakistani bombs for Sunni petrodollars.
Meanwhile, the Obama administration has it in for Israel. Why, no one quite knows, given that the Jewish state is the only democratic and liberal society in the Middle East. Perhaps it resembles the United States too closely, and thus earns the reflected hypercriticism that so many leftists cultivate for their own civilization.
Theocratic Iran has won more sympathy from the Obama administration. No neutral observer believes that the current policy of lifting sanctions and conducting negotiations will not lead to an Iranian bomb; it is hoped only that this will be unveiled on the watch of another president, who will be castigated as a warmonger if he is forced to preempt its rollout.
The current American foreign policy toward Iran is baffling. Does Obama see the theocracy as a valuable counterweight to the Sunni monarchies? Is it more authentic in the revolutionary sense than the geriatric hereditary kingdoms in the Gulf? Or is the inexplicable policy simply a matter of John Kerry’s gambit for a Nobel Peace Prize or some sort of Obama legacy in the eleventh hour, a retake of pulling all U.S. peacekeepers home from a once-quiet Iraq so that Obama could claim he had “ended the war in Iraq”?
Hillary Clinton has been talking up her successful tenure as secretary of state. But mysteriously she has never specified exactly where, when, or how her talents shone. What is she proud of? Reset with Russia? The Asian pivot to discourage Chinese bellicosity? The critical preliminary preparations for talks with Iran? The Libyan misadventure? Or perhaps we missed a new initiative to discourage North Korean aggression? Some new under-appreciated affinity with Israel and the Gulf monarchies? The routing of ISIS, thanks to Hillary’s plans? Shoring up free-market democracies in Latin America? Proving a model of transparency as secretary? Creating a brilliant new private-public synergy by combining the work of the State Department, the Clinton Foundation, and Bill’s lecturing –as evidenced by the Haitian renaissance and nation-building in Kazakhstan?
He also considers the administration’s domestic failures:
Meanwhile, no one seems to much care that between 2009 and 2017, we will have borrowed 8 trillion more dollars. Yet for all that stimulus, the U.S. economy still has staggering labor non-participation rates, flat GDP growth, and stagnant household income. As long as zero interest rates continue, the rich make lots of money in the stock market, and the debt can grow by $500 billion a year and still be serviced. Financial sobriety is now defined as higher taxes bringing in record revenues to service half-trillion-dollar annual additions to an $18 trillion debt.
The liberal approach to the underclass continues as it has been for the last 50 years: The elites support huge, unquestioned redistributionist entitlements for the inner city as penance for avoiding it. Minorities are left to run their own political affairs without much worry that their supposed benefactors live apartheid lives, protected by the proof of their caring. The public is left with the lie “Hands up, don’t shoot” as a construct that we will call true, because the made-up last-seconds gasps of Michael Brown perhaps should have happened that way. As an elite bookend, we have a Columbia coed toting around a mattress as proof of society’s insensitivity to sexual violence, which in her case both her university and the New York City police agree never occurred. In theory, perhaps it could have and thus all but did.
As far as scandals go, no one much cares any more about the implosion of the Veterans Administration. In the public’s defense, though, how does one keep straight the multitudinous scandals — Lois Lerner and the rogue IRS, the spying on and tapping of Associated Press journalists, the National Security Agency disclosures, Fast and Furious, the serial lying about needless deaths in Benghazi, the shenanigans at the General Services Administration, the collapse of sobriety at the Secret Service, the rebooting of air-traffic controllers’ eligibility to be adjudicated along racial and ethnic lines, and the deletions from Hillary Clinton’s private e-mail server, which doubled as her government server.
Always there is the administration’s populist anthem of “You didn’t build that”; instead, you must have won the lottery from President Obama. If his economic programs are not working, there is always the finger pointing at those who are too well off. Michelle Obama lectured a couple of weeks ago on museum elitism and prior neglect of the inner city, in between recounting some slights and micro-aggressions that she has endured, presumably on jumbo-jet jaunts to Costa del Sol and Aspen. I think her point is that it is still worse to be rich, powerful, and black than, say, poor, ignored, and non-black. …
He concludes on a note of despondency not far off from despair:
The center of this culture is not holding. …
More Americans privately confess that American foreign policy is dangerously adrift. They would agree that the U.S. no longer has a southern border, and will have to spend decades and billions of dollars coping with millions of new illegal aliens.
Some Americans are starting to fear that the reckless borrowing under Obama will wreck the country if not stopped.
Racial tensions, all concede, are reaching dangerous levels, and Americans do not know what is scarier: inner-city relations between blacks and the police, the increasing anger of the black underclass at establishment America — or the even greater backlash at out-of-control violent black crime and the constant scapegoating and dog whistles of racism.
Whatever liberalism is, it is not working.
It’s certainly not “liberal” in the real meaning of the word. It is the opposite – dictatorial.
We call it Leftism. It has the Western world in its crushing grip.
“Liberation theology” is the child of the incestuous marriage of Christianity and its secular offspring, Marxism.
Reports from the Vatican suggest that Pope Francis is warming to it – a volte-face of Papal policy towards it ever since its birth in South America in the middle of the last century. This report comes from the left-leaning Guardian:
For decades, Gustavo Gutiérrez, a Peruvian theologian and Dominican priest, was treated with suspicion and even contempt by the Vatican’s hierarchy, which saw him as a dangerous Marxist firebrand who used faith as an instrument of revolution. …
Which is exactly what he was and what he did.
But when the 86-year-old Peruvian arrives in Rome this week as a key speaker at a Vatican event, he will be welcomed as a guest, in a striking show of how Pope Francis – the first Latin American pontiff – has brought tenets of this sometimes controversial movement to the fore of his church, particularly in his pronouncements against the blight of poverty and the dangers of capitalism.
He has not noticed that only capitalism raises people by the million from poverty.
In its height in the late 1960s and 1970s, liberation theology– a distinctly Latin American movement – preached that it was not enough for the church to simply empathise and care for the poor. Instead, believers said, the church needed to be a vehicle to push for fundamental political and structural changes that would eradicate poverty, even – some believed – if it meant supporting armed struggle against oppressors.
In Nicaragua, priests inspired by liberation theology took an active part in the 1979 Sandinista revolution against Anastasio Somoza’s rightwing dictatorship. The philosophy also influenced leftist rebels in Mexico and Colombia, where one of the main guerrilla factions was led for nearly 30 years by a defrocked Spanish priest, Manuel Pérez. …
“He [the present Pope] was very critical of the liberal Marxist version of liberation theology,” said Austen Ivereigh, who has written a biography of Pope Francis. “At that time, you had leftwing movements in Latin America but in fact these were middle-class movements, which he believed used the poor as instruments. He had a phrase he used – that they were for the people but never with them.”
But since his election as pontiff in 2013, Pope Francis’s insistence that the church be “for the poor”, and his pointed criticisms of capitalism and consumerism have gone a long way to rehabilitate the liberation theology movement and incorporate it within the church. Experts point, too, to Francis’s decision to name Oscar Romero, the iconic Salvadoran archbishop who was assassinated by rightwing death squads in 1980, as a martyr as another sign of the resurgence in liberation theology…
The Vatican itself has not formally embraced liberation theology. Even xc himself has denied that his appointment as prefect by Pope Francis – which was seen in some circles as a triumph of liberation theology because of Müller’s relationship with Gutiérrez – represented the “opening of a new chapter” following the papacies of John Paul II and Benedict.
Liberation theology was invented, named, and funded by the KGB, according to one of its defecting agents. Damien Thompson reports – and comments with some skepticism which we do not share – in the (UK) Spectator:
The respected Catholic News Agency has published an interview with Ion Mihai Pacepa, a former general in Romania’s secret police who was one of the Eastern Bloc’s highest-ranking defectors in the 1970s. In it, he says that the Soviet Union – and the KGB in particular – created liberation theology, the quasi-Marxist movement that flourished in Latin America from the 1960s to the 1990s and is still a powerful influence on the Catholic Left.
The interview provides fresh evidence of the infiltration of liberation theology by Russia – a subject Catholic liberals would much rather not discuss, just as they don’t want to know about the heavy Soviet investment in CND (the British campaign for nuclear disarmament). …
I don’t believe that the KGB ‘created’ a movement as complex as liberation theology and I’m far from convinced that its name was dreamt up in the Lubyanka.
But Pacepa … makes detailed claims that the Soviets kick-started, funded and moulded liberation theology … He cites as one of his sources Aleksandr Sakharovsky, the Russian agent who set up Romania’s secret police agency. Pacepa describes him as his ‘de facto boss’ in the 1950s. Sakharovsky later became head of the First Chief Directorate of the KGB.
Here are the key quotes from the interview:
The birth of Liberation Theology was the intent of a 1960 super-secret “Party-State Dezinformatsiya Programme” approved by Aleksandr Shelepin, the chairman of the KGB, and by Politburo member Aleksey Kirichenko, who coordinated the Communist Party’s international policies. This programme demanded that the KGB take secret control of the World Council of Churches (WCC), based in Geneva, Switzerland, and use it as cover for converting Liberation Theology into a South American revolutionary tool …
The KGB began by building an intermediate international religious organization called the Christian Peace Conference (CPC), which was headquartered in Prague. Its main task was to bring the KGB-created Liberation Theology into the real world.
The new Christian Peace Conference was managed by the KGB and was subordinated to the venerable World Peace Council, another KGB creation, founded in 1949 and by then also headquartered in Prague …
During my years at the top of the Soviet bloc intelligence community I managed the Romanian operations of the World Peace Council (WPC). It was as purely KGB as it gets. Most of the WPC’s employees were undercover Soviet bloc intelligence officers … Even the money for the WPC budget came from Moscow, delivered by the KGB in the form of laundered cash dollars to hide their Soviet origin. In 1989, when the Soviet Union was on the verge of collapse, the WPC publicly admitted that 90 per cent of its money came from the KGB.
And now the bit that will really wind up Catholic liberals:
I [Pacepa] was not involved in the creation of Liberation Theology per se. From Sakharovsky I learned, however, that in 1968 the KGB-created Christian Peace Conference, supported by the world-wide World Peace Council, was able to manoeuvre a group of leftist South American bishops into holding a Conference of Latin American Bishops at Medellin, Colombia. The Conference’s official task was to ameliorate poverty. Its undeclared goal was to recognise a new religious movement …
True to the chief pretense of each parent, the priests of both the South American Church and the Kremlin claimed that the intention of liberation theology was to stand with the poor and oppressed. Its theologians declared that the cause of all poverty and oppression is capitalism, and Christians must work to replace capitalism with socialism.
The man whom Pope Francis is now welcoming to the Vatican, Gustavo Gutierrez of Peru, wrote in his book A Theology of Liberation: “The goal is not only better living conditions, a radical change if structures, a social revolution; it is much more: the continuous creation, never ending, of a new way to be a man. A permanent cultural revolution.” Gutierrez struggles manfully through some 300 pages to reconcile the Christian idea of salvation of the individual soul and its reward in heavenly bliss, with the Marxist insistence on collective salvation through revolution and the reward of an egalitarian society on this earth. He does not succeed. Whether he is aware of it or not, the Christian idea is totally overwhelmed and replaced by the Marxist idea. Liberation theology takes more after one parent than the other.
Liberation theology allowed the numerous leftist revolutionary organizations that arose in the last century in South and Central America (Argentina, Peru, El Salvador, Nicaragua, Guatamala, Brazil, Mexico, Colombia, Honduras, Venezuela, Bolivia)*to claim religious vindication, and carried the blessings of the revolutionary priests when they – the terrorists -went about their savage business of murder.
Pope Francis’s understanding that the South American liberation movements were “middle class”, was not unfounded. Intellectuals – priests and writers – not only inspired them, but led them. Three bibles of the liberation theology movement are:
- Pedagogy of the Oppressed, by Paulo Freire
- For the Liberation of Brazil, by Carlos Marighela
- Love in Practice: The Gospel in Solentiname, by Ernesto Cardenal
The most enlightening descriptions of what actually happened in a central American country when terrorist insurrectionists, inspired by liberation theology, clashed with a government and its military, are to be found in Sweet Waist of America: Journeys Around Guatamala, by Anthony Daniels. Although the author is uncompromising in his condemnation of the rebels and their methods, he also indicts the government and its forces. Both sides committed atrocities.
*** A list of the “guerrilla movements” in these countries can be found here.
Obama warned that he would “fundamentally change America”.
From what to what wasn’t asked or stated.
He is plainly making a demographic change. That is as fundamental a change as any change could be.
Fundamentally the nation has been from its inception an Anglophone country, its law based on British common law, it’s values – enshrined in the Constitution – derived from the European Enlightenment. Immigrants were invited into the land from everywhere and anywhere in the world, and were expected to use English, obey the law, and uphold the Constitution.
Obama wants to change all that. He manifestly does not want America to be solely or even predominantly English-speaking; he does not believe the law is sovereign, preferring it to be what leftist judges say it is from one moment to another, in accordance with their moods and personal prejudices; and he wants to scrap the Constitution.
Therefore he does not want new immigrants from Britain or Europe, or any Anglophone countries. Which is to say, he does not want white immigrants.
He wants enormous numbers from the Third World, where the Enlightenment never penetrated, and rule by tyrants and criminals is customary. So he invites hundreds of thousands of immigrants – millions over time – from the Muslim Middle East, Latin America, and countries where most people are black.
It is a policy of downright racism.
Obama is a racist.
This is from the MailOnline:
U.S. Citizenship and Immigration Services [USCIC] plans to seek a vendor to produce as many as 34 million blank work permits and “green cards” – the paperwork that authorizes illegal immigrants to live and work in the United States – as the White House prepares to issue an executive order after the Nov. 4 midterm elections.
According to a draft solicitation published online, the government agency will look for a company that can produce a minimum 4 million cards per year for five years, and 9 million in the early stages.
President Barack Obama has pledged that he will make a move on immigration reform this year. His original timetable called for a decision by the end of the summer.
Republicans have decried the plan as an “amnesty” for millions of illegal immigrants, including hundreds of thousands of unaccompanied minors who have come across the U.S.-Mexico border this year. …
Obama’s Deferred Action for Childhood Arrivals (DACA) program, which he ultimately enacted without congressional support, uses the EAD cards [Employment Authorization Documents] as part of its implementation.
USCIS says it processed 862,000 EADs overall between January and June of this year.
But “the guaranteed minimum for each ordering period is 4,000,000 cards”, according to the draft RFP (Request For Proposal].
“The estimated maximum for the entire contract is 34,000,000 cards.”
But why even bother with the documents?
This is from the Washington Times:
The ranking Republican on the Senate Judiciary Committee took the Obama administration to task Friday for its “irresponsible” plan to allow as many as 100,000 Haitians to immigrate to the U.S. without a visa.
Sen. Chuck Grassley of Iowa said the administration’s Haitian Family Reunification Parole Program — which will allow thousands of Haitians awaiting a U.S. visa to enter the country and legally apply for work permits — is “an irresponsible overreach of the executive branch’s authority”.
The Obama administration is unabashed.
“The rebuilding and development of a safe and economically strong Haiti is a priority for the United States. The Haitian Family Reunification Parole program promotes a fundamental underlying goal of our immigration system — family reunification,” said Deputy Secretary of Homeland Security Alejandro Mayorkas. “It also supports broader U.S. goals for Haiti’s reconstruction and development by providing the opportunity for certain eligible Haitians to safely and legally [sic] immigrate sooner [in]to the United States.”
There’s typical Obama gang “reasoning” for you: rebuild Haiti by taking large numbers of Haitians out of it.
They are highly desirable immigrants to Obama, because they are black.
Despite all President Obama’s efforts to prevent it, the US is winning the oil game. Because no human force is stronger than the market.
The knuckleheads of the Left love to hurl the accusation in the faces of conservatives that the presidents Bush “only went to war against Iraq because of oil”. (As if they themselves would never think of driving a gas-fueled car – or would be perfectly content not to.)
The accusation is not true. But perhaps the US should have gone to war against one or more Middle Eastern powers “because of oil”.
Oil is a very good reason to go to war. Would have been, when the Saudis had OPEC hyping the oil price in 1973. The results for the US and Western Europe were dire.
This is from Wikipedia:
In October 1973, OPEC declared an oil embargo in response to the United States’ and Western Europe’s support of Israel in the Yom Kippur War of 1973. The result was a rise in oil prices from $3 per barrel to $12 and the commencement of gas rationing. Other factors in the rise in gasoline prices included a market and consumer panic reaction, the peak of oil production in the United States around 1970 and the devaluation of the U.S. dollar. U.S. gas stations put a limit on the amount of gasoline that could be dispensed, closed on Sundays, and limited the days gasoline could be purchased based on license plates.
Even after the embargo concluded, prices continued to rise. The Oil Embargo of 1973 had a lasting effect on the United States. The Federal government got involved first with President Richard Nixon recommending citizens reduce their speed for the sake of conservation, and later Congress issuing a 55 mph limit at the end of 1973. Daylight savings time was extended year round to reduce electrical use in the American home. Smaller, more fuel efficient cars were manufactured. Nixon also formed the Energy Department as a cabinet office. People were asked to decrease their thermostats to 65 degrees and factories changed their main energy supply to coal.
One of the most lasting effects of the 1973 oil embargo was a global economic recession. Unemployment rose to the highest percentage on record while inflation also spiked. Consumer interest in large gas guzzling vehicles fell and production dropped. Although the embargo only lasted a year, during that time oil prices had quadrupled and OPEC nations discovered that their oil could be used as both a political and economic weapon against other nations.
War then would have been a far better answer to the Saudis than meek acceptance buttered with sycophancy.
War and drilling. Drilling wherever there was oil in America and off-shore. Including Alaska. Ignoring the Environmentalists with their philosophy of impoverishment.
Now all is changing. The US is becoming the biggest oil producer in the world. The Saudis and the other Middle Eastern tyrannies have no resource other than the oil discovered under their ground and developed into riches for them, by the infidel. And now they are losing it.
They, and all the evil powers that have wielded oil as a weapon, are taking desperate measures. Which will fail.
This is from Investor’s Business Daily:
With Saudi Arabia ramping up oil production, prices are tumbling, and the world’s petrotyrants — Iran, Russia and Venezuela — are taking a hit. Seems the old high-price, low-production tactic isn’t foolproof.
The Saudis don’t seem to be interested in budging. As prices fell to $83 a barrel for November-delivery crude, they’ve ramped up production even as others call on them to stop.
The first call came from fiscal shambles Venezuela, for an emergency meeting of the Organization of Petroleum Exporting Countries [OPEC] for a production hike. They were coldly rebuffed.
And on Tuesday, Prince Al-Waleed Bin Talal — a Saudi entrepreneur with a lot of non-oil money who sometimes plays gadfly to the regime — warned that the kingdom would fail to balance its own budget if oil prices went below $80. But he, too, was rebuffed.
It all may be because Saudi Arabia has a strategic need to check Iran over its nuclear program and financing of Islamic State terror and to discipline Russia for its support for the Assad regime in Syria.
It’s also almost certainly a response to the great shale revolution in the U.S., which has slashed U.S. dependency on oil exports to 20% from 60% a decade ago.
A Chilean-based entrepreneur told IBD last year that the greatest fear of Saudi Arabia’s king was America’s shale revolution, which was cutting into Saudi’s role as the world’s swing producer of oil.
However it spills out, the Saudi move to raise production may be the most dramatic move to shake events since President Reagan forced the bankruptcy of the Soviet empire by … asking the Saudis to raise production, which they did.
With this most recent move, the petrotyranny model of using oil as a weapon against smaller neighbors and the U.S. is effectively dead. Over the past decade, all of the states that have staked their futures on the power of oil have effectively burned their bridges to other models for building their economies.
When Venezuela’s Hugo Chavez took over in 1998, he scrapped that nation’s high-production, low-price, high-market-share strategy. In its place came a “model” based on high prices for consumers, low output and the expropriation of state oil company profits to pay for bigger government and an expansive welfare state, leaving the company without investment.
Foreign oil properties were also expropriated, including Exxon Mobil’s in 2007. It provided a short-term boost but left the country one of the most unattractive in the world for foreign investment and capital.
Russia, meanwhile, adopted a somewhat similar strategy after its 1998 crash. It focused on becoming a petropower, much to the detriment of the rest of the economy.
Today, more than three-quarters of Russia’s economy is oil-based, leaving it dependent on high oil prices with no balance from other sectors and wasting its most valuable asset: a well-educated workforce.
Instead of diversifying, Russia used energy as a weapon, repeatedly cutting off Ukraine’s natural gas supplies since 2009 in a bid to force its neighbor to toe the Moscow line, as well as to “Finlandize” its eastern and central European neighbors into fearing more energy cutoffs.
Then there’s Iran, whose illegal nuclear program has enjoyed soggy indifference in Europe based on the region’s dependence on Iranian oil.
These three troublemakers share one thing in common: a strategy of high oil prices and low production, plus a willingness to interfere with markets to make them into power games.
But as it turns out, that strategy was another kind of dependency. And the Saudis, egged on by the shale revolution, have just ended it.
Market manipulation is peculiar. In 1998, the Saudis tried to cut output to keep crude prices from falling further. It didn’t work. From that, they learned a valuable right lesson: Nothing is bigger than market forces.
Now, the world’s remaining petrotyrants are about to be schooled as well.
Time for a little quiet celebration. And it doesn’t have to be only a little or very quiet.
Let us crow.
UN watch 4
July 23, 2014. The United Nations holds an emergency session on the battle in Gaza as the Israeli Defense Force destroys the invasion-tunnels and rocket bases of the Islamic terrorist organization Hamas.
Delegates from countries that specialize in mass murder, such as Sudan, Syria, Cuba, and Iran, accuse Israel of “war crimes”. Most of the rest of the world’s delegates are on the terrorists’ side too.
A lone voice defends Israel, and accuses its accusers. It is the voice of Hillel Neuer, executive director of UN Watch.
The United Nations must be destroyed.