Oligarchy 186

The Supreme Court has no way of enforcing its rulings.

It depends totally on the legislative and executive branches of government to enforce them.

If, as now, a party takes power (“takes”, not “wins”, being the right word for how the Democratic Party has come to have it) over both the legislative and executive branches and chooses not to obey the Supreme Court, there is nothing that can be done about it. Nothing. 

The Framers of the Constitution never imagined it could happen.

Now the Democrats in power know that they need not go to the trouble of packing the Supreme Court, they can simply disobey it. Ignore it. And that’s what they’re doing.

The Court ruled that a moratorium forbidding eviction for non-payment of rent is illegal – but the “Biden” administration went ahead with it.

The  period of the moratorium was due to end about now, but the administration has decided to extend it. Again the Court has declared that it is illegal. Again the administration has imposed it.

Imposed it how? Not even by administrative order of “President Biden”.  A  woman, Dr. Rochelle Walensky, who heads the Centers for Disease Control (CDC) has issued the order. And the administration gladly enforces the rulings of the CDC.

Landlords may not demand rent from tenants. But they must continue to pay property taxes and maintenance costs.

One of the few journalists who have chosen to tell the public about this is John Daniel Davidson who writes (in part) at The Federalist:

An astonishing thing happened this week in Washington that didn’t get much critical coverage from a media establishment loath to criticize President Biden. At the behest of congressional Democrats, Biden flouted the Constitution and broke his oath of office by issuing a ban on evictions that he and his advisers know to be illegal.

By “ban on evictions” I mean the president issued a blatantly unconstitutional decree that renters all across America don’t have to pay rent. If landlords try to evict tenants for not paying rent, they could face criminal penalties including fines and imprisonment.

The eviction moratorium is one of the most important stories of the COVID-19 lockdowns but also one of the least covered, because the left doesn’t want to draw undue attention to its evisceration of property rights under the guise of public health.

Nationwide nearly half of the landlords are people who own a second house or apartment that they rent out. Many of these people have gone a year without receiving any rent, yet they’re still liable for taxes, upkeep, and mortgage payments. Landlords  are supposed to be able to survive because of a $46.5 billion federal government rental relief fund. The problem is, the money isn’t being used. With trillions of government aide already creating incentives for people not to return to work, the eviction moratorium creates an incentive not to pay rent.

The way all this has gone down illustrates a deeply disturbing reality about the Democrats running the pandemic response in Washington: They’re lawless, and as the pandemic drags on, they’re becoming bolder about it.

The background here is that a nationwide ban on evictions expired on Saturday. Since then, Democrats in Congress have been agitating for an extension of the ban despite a determination by the U.S. Supreme Court in June that the CDC has no legal authority to do that, as anyone with a passing familiarity of the U.S. Constitution could tell you.

The utter contempt for the rule of law shown in all of this is simply staggering.

The notion that a federal agency tasked with the control and prevention of infectious diseases could simply by fiat impose an “eviction moratorium” on the entire country, effectively nationalizing housing, is shocking and outrageous. Biden himself knows this. At a press conference on Tuesday, he said “The bulk of the constitutional scholars say it’s not likely to pass constitutional muster.”

It sure isn’t. But later that same day he did it anyway.

*

What all this means is that America is no longer a democracy, no longer a free republic. It is a dictatorship.

This country is now governed dictatorially. 

The power to dictate is in the hands of an oligarchy.

The oligarchs are the very rich. The richest men who have ever lived. They are technocrats who own the means of mass communication, newspapers, television news media, the “social” media. They own the politicians through whom they will transform the world.

So it is a plutocratic oligarchy.

The plutocrats are almost all men. Their executive consists increasingly of women: women governors, public prosecutors, mayors, police chiefs, member of congress, cabinet members, directors of government agencies. Lifted into office by the oligarchs, one could reasonably call them the dictators’ “temps” – the Grand Temps of the American oligarchy.

And there is nothing that can be done to bring the dictators down.

Vote them out of power? Can we really believe that there will be fair elections ever again? If a (constitutionally required) election is held at all, it will be rigged. On the excuse that there is a dangerous virus threatening the nation so that voters must keep far apart from each other – which,  the CDC will assure them, they must do to survive – elections will be by mail and “drop box” only. Staff under the Grand Temps will collect the ballot sheets, count them in closed offices, and announce the result: a huge majority (why not 100%?) for the re-election of the oligarchs’ chosen executors.

It is more than likely that the position of Oligarch will become hereditary. Then it will be an aristocratic oligarchy. Who knows but there may even be a monarch?

The dictators of the twentieth century – Hitler, Mussolini, Stalin, Mao, Mugabe, Chavez – became rich by becoming dictators.

The new American oligarchic dictators became rich first, then became dictators.

They will not be satisfied with dictatorial power over America. They are “globalists”. They desire global power. Plutocrats from everywhere on earth meet at Davos, and it was there, in the small Swiss town on a mountain, that the decision was taken to “reset” the way human beings will live and how they will be governed.

The world they intend to create is very different from the world we have known.

There will be no nation states. No borders. The impoverished peoples of what was once called the Third World will continue for a time to move in vast numbers into what used to be called the First World. It does not matter to the oligarchs where people settle. The oligarchic power will extend over them all wherever they may be.

Individuals, other than the oligarchs, will own nothing. No house, no money, no clothes, no car … Not even an electric car. Not even a bicycle. Everything will be provided for them by the Global Oligarchy. What they “need” will be decided by their masters.

They will be allowed the temporary use of things – clothes, maybe a bicycle.

They will be housed, each in a tiny apartment in a vast building. (Herding people together is useful for the spreading of disease when population needs to be reduced.) They will be fed communally. There will be no families.  Breeding will be controlled. Children will be raised by staff of the Oligarchy.

Only some children will be taught to read and write and reckon. All will be taught obedience to the authorities.

Adults will be assigned jobs. The product of their labors will be distributed by the authorities.

A permanent aristocracy will rule over a world of slaves.

Subversion Studies 276

Americans are teaching Americans how to destroy America.

Jordan Davidson writes at The Federalist:

Washington and Lee University in Lexington, Virginia is offering a course titled How to Overthrow the State.

A course description on the university website describes the “Writing Seminar” as a way to “place each student at the head of a popular revolutionary movement aiming to overthrow a sitting government and forge a better society”. 

“How will you attain power? How will you communicate with the masses? How do you plan on improving the lives of the people? How will you deal with the past?” the course description asks.

Class material will primarily focus on Marxist and revolutionary figures such as Frantz Fanon, Che Guevara, and Mahatma Gandhi to “explore examples of revolutionary thought and action from across the Global South”.

The Global South?

The “Global South” is not the south of the globe. Here’s what it is, in the pompous jargon and coinages of contemporary academia:

What/Where is the Global South?

By Anne Garland Mahler, University of Virginia

The Global South as a critical concept has three primary definitions. First, it has traditionally been used within intergovernmental development organizations –– primarily those that originated in the Non-Aligned Movement­ ­–– to refer to economically disadvantaged nation-states and as a post-cold war alternative to “Third World”. However, in recent years and within a variety of fields, the Global South is employed in a post-national sense to address spaces and peoples negatively impacted by contemporary capitalist globalization.

In this second definition, the Global South captures a deterritorialized geography of capitalism’s externalities and means to account for subjugated peoples within the borders of wealthier countries, such that there are economic Souths in the geographic North and Norths in the geographic South. While this usage relies on a longer tradition of analysis of the North’s geographic Souths­ ­–– wherein the South represents an internal periphery and subaltern relational position –– the epithet “global” is used to unhinge the South from a one-to-one relation to geography.

It is through this deterritorial conceptualization that a third meaning is attributed to the Global South in which it refers to the resistant imaginary of a transnational political subject that results from a shared experience of subjugation under contemporary global capitalism. This subject is forged when the world’s “Souths” recognize one another and view their conditions as shared. The use of the Global South to refer to a political subjectivity draws from the rhetoric of the so-called Third World Project, or the non-aligned and radical internationalist discourses [endless tedious pro-USSR harangues by West European and American Marxist intellectuals –ed] of the cold war. In this sense, the Global South may productively be considered a direct response to the category of postcoloniality in that it captures both a political collectivity and ideological formulation that arises from lateral solidarities among the world’s multiple Souths and moves beyond the analysis of the operation of power through colonial difference towards networked theories of power within contemporary global capitalism.

Critical scholarship that falls under the rubric of Global South Studies is invested in the analysis of the formation of a Global South subjectivity, the study of power and racialization within global capitalism in ways that transcend the nation-state as the unit of comparative analysis, and in tracing both contemporary South-South relations –– or relations among subaltern groups across national, linguistic, racial, and ethnic lines –– as well as the histories of those relations in prior forms of South-South exchange.

In clearer terms: “South” is a Leftist political term having nothing to do with geography. It has to do with world Communist revolution, and “critical race theory”: the substitution of Third World peoples, and vagrants, felons, lunatics and “persons of color” aka “the oppressed” in the First World (“the North” in Leftist jargon), for Marx’s proletariat as the “revolutionary class”.

To return to Jordan Davidson and the training in subversion at Washington and Lee University:

Students in the class are expected to “engage these texts by participating in a variety of writing exercises, such as producing a Manifesto, drafting a white paper that critically analyzes a particular issue, and writing a persuasive essay on rewriting history and confronting memory“.

Confronting memory? To make it obedient? To erase it?

The class is taught by an assistant professor of history at the university.

Washington and Lee University has recently welcomed other woke controversies on campus. In July, university faculty voted to remove the name of Robert E. Lee from the name of the university. One professor, however, wanted to take it a step further and proposed that the university also consider removing George Washington’s name as well.

Of course. What took them so long?

Hints at what students of Subversion will learn from the models being held up to them at Someone and Someone (Fanon and Guevara? Rosenberg and Hiss? Sanders and Warren?) University:

Frantz Fanon advised (notably in his book The Wretched of the Earth) that every black person should kill a white person, because not only would that deplete the white population of the world, it would also avenge colonialism, and soothe the hurt feelings of the avenger.

Che Guevara enjoyed watching executions, and carrying them out himself, particularly of children. Humberto Fontova writes:

As commander of the La Cabana execution yard, Che often shattered the skull of the condemned man (or boy) by firing the coup de grace himself. When other duties tore him away from his beloved execution yard, he consoled himself by viewing the slaughter. Che’s second-story office in La Cabana had a section of wall torn out so he could watch his darling firing squads at work. …The one genuine accomplishment in Che Guevara’s life was the mass-murder of defenseless men and boys. Under his own gun dozens died. Under his orders thousands crumpled.

Well, maybe none of that will ruffle the sensitive moral feathers of an assistant professor of history teaching Subversion Studies at an American university.

But when he gets to Mahatma Gandhi, he could be struck with harder blows:

Gandhi was for segregation and white supremacy.

This is from (left-biased) nprKQED:

In 1903, when Gandhi was in South Africa, he wrote that white people there should be “the predominating race”. 

He also said black people “are troublesome, very dirty and live like animals”.

There’s no way around it: Gandhi was a racist early in his life, says his biographer Ramachandra Guha.

And not only in his early life, but well into his middle age.

From The Telegraph:

Gandhi was adamant that “respectable Indians” should not be obliged to use the same facilities as “raw Kaffirs”. [“Kaffir” was the rudest, most contemptuous word for Blacks in South Africa – ed.) He petitioned the authorities in the port city of Durban … to end the indignity of making Indians use the same entrance to the post office as blacks, and counted it a victory when three doors were introduced: one for Europeans, one for Asiatics and one for Natives.

However, Frantz Fanon did contribute his mite to the weakening of the Western conscience and so to the decline of France; Che Guevara did help Fidel Castro overthrow the sitting government of Cuba and “forge a better society” – better at least for murder on an industrial scale; and the Mahatma is revered as an avatar of peaceful change – even though the real history of the end of empire in India was far from peaceful and the British decision to withdraw owed nothing to him.

We wonder whether, when teaching how to “rewrite history and confront memory”, the assistant professor of history will also respectfully bring in these examples of revolutionary thought and action:-

Lenin, Stalin, Mao, Pol Pot?

Robespierre, Marat, Saint-Just?

Saul Alinsky, Barack Obama, Angela Davis, Bill Ayers?

Black Lives Matter, Antifa?

George Soros?

Or are they all too Northern, even those whose skins are not villainously pale?

The sad, bleak, smelly, stained, wretched world of Communism 159

… aka Democratic Socialism.

Now here’s a story for our time:

B’rack Clinton Smith is just eighteen, so he has come of age to vote. He is a white man. And he knows it is a shameful thing to be a white man. So he is also a feminist. And an environmentalist. Enrolled at a college staffed fully by black and brown Leftist mainly female and all feminist teachers, he aims for  three degrees in, respectively, Black Studies, Wymyns’ Studies, and Transgender Studies. And yes, thank you for asking, he is hugely enjoying his college days, which he mainly spends protesting. “Like it’s enormous fun. Like it’s exciting. Like it’s exhilarating.” He is a leading member of two student organizations: “Resistance Now” and “Diversity and Inclusion Now”. Both are affiliated to Antifa. He has the black clothes and the face-hiding hood in his wardrobe and has twice joined in an Antifa attack, once on the windows of a bank (which resisted breaking under blows with baseball bats) and once on a visiting woman lecturer who said that … Actually, he’s forgotten what she said if she ever got to say anything, but it had to be something that showed she was a fascist, so she deserved the broken collar-bone she got.

B’rack was asked by a CNN journalist, a few days ago, to describe his ideal America. He replied that it would “be like” open borders, no prisons, no police, everyone would get free education K-PH.D with no tests, free health care including free contraception and free abortions, free marijuana, a guaranteed minimum income, free housing, and a job in government for anyone who wanted it  – for him , personally, preferably the presidency.

“We want like real equality, with no one being a cent richer than anyone else. Like real diversity, real inclusion,” he said.

“What would you call your political philosophy?” the sympathetic CNN journalist asked him. “Communism?”

“Yeah … you know, Democratic Socialism,” B’rack replied.

“And you expect life would be much better for everyone under that system?

“Like exciting, yes. Like exhilarating.”

Who will tell him, and millions of his contemporaries, that  life for most people under Communism – sorry, I mean Democratic Socialism – is invariably, dreary, poor, hungry, regimented, precarious and painful? (Though of course, if he got to be president of the new Democratic Socialist America, he would be one of the few for whom it would be like fun.)

Dr. Ileana Johnson Paugh writes at Canada Free Press:

This is a wake-up call for young and old Americans, wearing Che Guevara t-shirts, Mao’s hammer and sickle t-shirts, holding “I support socialism” posters, and proudly displaying Hillary and Bernie bumper stickers …

If I could show young people today what communism is, those clamoring for socialism and communism to be brought to American shores,  those who are tired of capitalism because they are so fat and happy, they want the challenge of poverty and want, the challenge of the communist code-speak of “social justice” and “egalitarianism”, I would send them to Cuba, Venezuela, and North Korea for a few months so that they could experience first-hand what the utopia they see as paradise is like.

If I could show young Americans the rotten socialist countries that illegal aliens have fled, the same illegals who are now giving us the finger, burning and stomping our American flag, boldly waving their flags, the total disaster they have made of their countries, while demonizing our successful America that generously put them on welfare ahead of our veterans, perhaps you might see reality.

I would ask them to come with me to see where I grew up, the cinder block grimy apartments that are still standing today.  The entrance and stairwell are unchanged; the damage from the 1977 earthquake is still visible, reinforced concrete pieces dangling on the side like loose teeth. The lives of ordinary people, the proletariat, are mostly unchanged too.

I would ask them to come shop in the same neighborhood shopping center now overrun by small individual shops looking like an ill-planned bazaar, with walls that have not been painted inside and outside for decades. The poverty and scars of communism are hard to erase by time when neglect is perennial and nobody cares about the proletariat poor.

The community organizing apparatchiks lived well then and the global communist elites live well today even though communism officially “fell” in 1989. Communism has morphed into a more powerful and insidious global movement that attacks and brainwashes the population through schools and bogus global warming.

I would take them to the city hospital with its dirty wards, broken cement floors, cracked walls, unused shower stalls, with blood and other bodily fluids staining the beds, the walls and the floors, and slimy smelly bathrooms that seldom see any disinfectant.

If they want Bernie’s socialism so badly, I would take them to Venezuela, formerly a well-off country with rich oil reserves, brought to bankruptcy and penury by the lying socialists who gave the poor a dusting of free food and basic medical care but when the money dried up due to gross mismanagement and theft of the economy by the ruling communist elites, the handouts disappeared. The incompetence of socialist and communist community organizers brought the country to its knees, with inflation exceeding five digits.

Pause here. No good management, no degree of competence, can keep the money from drying up. It is a system that does not make money, only spends it. As the great Margaret Thatcher said, “The trouble with Socialism is that eventually you run out of other people’s money”.

But please go on, Dr. Paugh.

I would show you, dear Millennials aspiring for Bernie’s manufactured Socialist Democracy, Venezuelans standing in long lines for basics that you take for granted, food, toilet paper, diapers, detergent, or digging in trash cans for scrap food. I would show you Venezuelans having to kill zoo animals because they could not feed them and then cooking them for their families.

Perhaps you would be willing to be injected with medicine by doctors and nurses in dirty white coats using the same syringe and few needles, boiled in rusty pans because the clinic or hospital cannot afford autoclaves and disposable medical supplies, everything is rewashed and reused. Maybe you are willing to have root canal and surgery without local anesthesia?

Liberal women demand free birth control and menstrual pads because they are too entitled to take responsibility for their own existence and basic expenses, they want daddy government to take care of all their needs from cradle to grave while they stay glued to their social media profile on Instagram or watch with bated breath how many new fake friends and likes they may gain on Facebook. Be careful what you wish for because welfare dependency on government for all needs is a grave disease which is very hard to cure if ever.

Socialist countries, not the Fabian variety, cannot even provide such items for sale in the empty stores because they mismanage everything so disastrously.  They are excellent speakers and community organizers who draw naïve and ignorant progressive fools into their ideological “everything free” fantasy.

You Millennials are not even sure which bathrooms to use or what gender to call yourselves, but your list of economic demands gets larger and larger every day; everything is a right in your brainwashed minds muddled by smoking too much pot; you listen to cunning communist teachers who have never traveled to, nor lived under a communist dictatorship but you believe them nevertheless.

Millennials should learn the facts of real historical events under socialism and communism from those who have experienced it and escaped from it, not the revisionist history in textbooks and the lies spun by the communist academia and financed by globalist billionaires who have made their fortunes under much maligned capitalism.

Bernie Sanders is selling socialism to you, young and old Americans, a failed ideology of violence, confiscation of property and land, starvation, poverty, political oppression, and loss of freedom.  There is no equality, compassion, and social justice under socialism and communism. …

There is no justice at all. Justice can only be individual, and under Communism  – whoops! I mean Democratic Socialism – the individual does not matter.

…  just exploitation of the weak and disarmed. The tyrants like Mao, Pol Pot, Castro, Ceausescu, and Stalin, who had previously sold socialism to the masses have killed millions of their own people once those oppressed woke up and refused to follow the vicious path that destroyed their freedom and their lives.

Imprisoned them, tortured them, killed them by the million for no better reason than that they could.

We appreciate Dr. Paugh as a guide to the horrors and terrors of C0m … of Democratic Socialism. But our impulse is not to “take” young Leftists to see the depressing results of that system, but to send them to live under it. Send them to Venezuela, North Korea, Cuba – whichever communist hellhole will let them in. To live as the oppressed people live. How long would it take before they start begging to come home to the free and prosperous country they were born in? A year? A month? A week? A day?

Posted under communism, Cuba, North Korea, Soviet Union, Venezuela by Jillian Becker on Friday, July 13, 2018

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Socialism rising for demons and dummies 229

 

Commenting on what is said in this video, John Hinderaker writes ironically, shockingly, and accurately at PowerLine:

[The] entertaining video of Tucker Carlson and Cornel West … offers a good explanation of why socialism always fails, from the perspective of the vast majority. … Tucker asked West: If democratic socialism works, why doesn’t Venezuela have toilet paper?

Of course West’s answers are lame –“real” socialism has never been tried, blah, blah, blah. You could infer from this that West is an idiot and, if he were arguing in good faith, that would be a fair assessment.

But I think the truth is worse. I think the leaders of the socialist movement are perfectly well aware that the inevitable result of socialism is tyranny and mass poverty. But for them, this isn’t a bug, it is a feature. In fact, it is the whole point. Socialism is now, and always has been, a pretext under which power-mad psychopaths seize power and terrorize their fellow humans.

Viewed with cold realism, socialism works very well for those who bring it about. It worked for Lenin and Stalin. It almost worked for Trotsky, but socialism is like Game of Thrones – it is a risky business. It didn’t work for the Old Bolsheviks for the same reason: they lost out to the more vicious and more power-crazed socialist, Stalin. It worked for Yezhov, Yagoda and Beria, although they, too, lost out after years of demented revels. It worked for Khruschev, Brezhnev and Andropov.

Socialism worked for Mao. It worked for Fidel Castro. It worked for Erich Honecker and Nicolae Ceaușescu, until the very end. It worked for Adolf Hitler and Benito Mussolini, again with sad ends that didn’t inflict anywhere near enough pain to negate the years of glory and power that went before. It worked for Hugo Chavez, who like Castro, parlayed socialism into a multi-billion dollar fortune, and it has worked so far for Nicolas Maduro. All of these psychopaths, and many others, got exactly what they wanted out of socialism. From their point of view, it is a successful ideology.

While the vast majority suffer under socialism, such suffering is by no means universal. Any number of commissars, Stasi informants, Cuban snitches, petty apparatchiks with dachas, etc., have parlayed their sadistic tendencies into good livings and what they want most, power over others. If you follow Twitter, or generally pay attention to the American Left, you see an army of would-be commissars who yearn for the day when they can accuse a neighbor of wrongthink and have him sent to an American Gulag. In the meantime, they settle for mob action, “doxxing,” and so on.

Socialism isn’t misguided, it is evil. Socialism isn’t a failure, any more than the Black Death was a failure. Sadly, it has worked all too well for more than a century. 

Those cunning human demons who get power, riches, and sadistic satisfaction out of imposing Socialism, need dumb believers to let them impose it.

Kurt Schlichter, a master of sardonic derision, writes at Townhall:

Alexandria Ocasio-Cortez is less hideously unattractive than the usual Democrat potentate or potentatette and has therefore been anointed the new face of her pathetic party. This dumb woman, who looks like Huma Abedin without the pedohubby and the weird relationship with Felonia Milhous von Pantsuit, took advantage of her even dumber New York district in order to get elected to Congress by calling herself a “socialist”.  Yeah, the subject of a thousand Trader Joe’s house brand chardonnay toasts is a proud adherent of the ideology that butchered 100 million people in the last century. …

Ocasio-Cortez is an idiot, like all adolescent socialists, so she qualified to be the Great Pinko Hope for a party in decline. Here’s how bad she is – she apparently went to college, got a degree in economics, and still ended up a socialist. If she went to med school, she would have probably left a chain smoker.

As for life experience, she was a bartender. Now, being a bartender is an important occupation that provides demonstrable social benefits, and everyone should have at least one crappy job on their resume because it builds character, but it shouldn’t be the only thing you’ve ever done if you want to be in Congress. …

It was only a fun job for her anyway. Not a necessary one. Contrary to what she pretended – in typical socialist style – she did not grow up in the Bronx (though she was born there). She is the daughter of a successful architect and grew up in one of the richest counties in America.

The left is always trying to make [Socialism] happen. It’s not going to happen, not least of which because us militant Normals have about 400 million or so guns and we aren’t super excited about giving up our stuff or our freedom to a bunch of Marxist weirdos who think we should work harder so their voter base doesn’t have to. But they keep trying to sell us this polished fecal matter of an ideology. In 2009, they put Obama’s smug mug on the cover of Newsweek and announced “We’re all socialists now, but it soon became obvious that we aren’t anything like socialists now. And, in fact, Newsweek is barely anything at all now, though under socialism, instead of teetering on the edge of bankruptcy, it would be nationalized and we’d all be working to subsidize it so its hack staff could keep their loser sinecures.

A few years later, they tried again by releasing Bernie Sanders from the Old Commies Home to nearly beat Stumbles McMyTurn. That failed and now it’s this nitwit’s turn to spray perfume inside the outhouse.

Naturally, the Pink Dummy was summoned to make the rounds of MSNBCNN in the wake of her win over some other liberal tool. This avatar of a failed nineteenth century death cult was hailed as the future of the Democrats because as the leftist precincts in New York City go, so goes America. She did the same tap dance about socialism that all these twits do – see, socialism isn’t scary. Why, “socialism” is just another word for things we all do together, except when the socialists are in charge they kill you if you defy them. …

Pampered spawn of history’s most prosperous and freest society, these goofs are really excited about something they can barely articulate, so they sputter and spit out words like “justice” and “equality” and then get on their iPhones to call their disappointed dads because they are short on cash …

It’s amusing that so many of us Normals understand socialism better than the socialists do not only in terms of what Marx said, and what history says, but in terms of firsthand knowledge. A lot of us Normals have seen socialism up close and personal. Guys like me actually went and lived in its ruins. If you spent significant time, as I have, in the former Yugoslavia, or Ukraine, or even helping to guard the West German border from those friendly fraternal socialist dudes to the east, you’ll be stripped of any illusions about that garbage ideology.

Socialism is about taking your stuff and your freedom and killing you if you complain. They try to pass it off as just Liberalism 2.0, but then you usually don’t call something by a name unless you mean it. If they don’t mean “socialism” why do they call themselves “socialists”?

They use the term, counting on the stupidity of people educated in public schools (Yah government!), but they are coy about what they really mean. They always point to Sweden and Denmark and Norway when they talk about “socialism”, as if those were their role models … Yet, how come we always see the most excited champagne socialists trekking off to visit the dictators in Havana and Caracas and not the elected leaders in Stockholm, Copenhagen, and Oslo?

Venezuela is the socialist paradise that dare not be spoken of. I guess when people are so equal they all have to break into the zoo to eat the zebras, equality stops sounding so awesome.

But see, Venezuela isn’t true socialism. Nothing is ever true socialism, which is super convenient since any country that has ever dabbled in socialism tends to run short of food, medicine, and toilet paper. But I bet smart people like Gulag Barbie can totally make socialism work this time, and you’ll be prosperous and free and have your own pet unicorn.

They are always sure to stick the “democratic” in front of the “socialism” when they try to sell it to the suckers, but that’s a grift. Do they contend that if we vote in socialism and find that it sucks – as every single country that has tried it has found – we can vote it out again? Yeah, uh huh. Seems legit.

[But] Socialism is a train that, once you board, never stops except if you derail it – which we would have every moral right to do if this hateful creed were imposed upon us.

You see, socialism is the doctrine [by which] people like you and I get to slave away for the benefit of the people those in charge decide are worthy – especially those in charge. …

Socialism means what’s theirs is theirs and so is what’s yours. Our private property – what we have worked for and accumulated over decades – is no longer ours. It’s theirs, to be done with – to be redistributed – as those in power wish. And if you object, they will send people with guns to make you comply.

In contrast, in freedom and capitalism, the people with guns protect you from having what’s yours taken.

They don’t say it, but we Normals are the engine that they intend to power their socialism. We’re supposed to continue working and building and creating just as hard as we did when we kept the rewards. Note how the recipients of socialism – the elite, the bums, the hipster doofuses with their stupid Che T-shirts – never seem to expect that they might be asked to sacrifice too? We’re supposed to give up our property and labor to benefit them, but what do they contribute? New grievances? …

Marxgirl wants to start off with free college, which means you pay for other people’s college too. Notice how there’s no expectation that her fans contribute toward the benefit they are receiving? And then she’s for free health care, which means you pay for other people’s doctors too. Again, the recipients are not expected to work for their own benefit. Want to guess what she wants to do with the means of production? And with private property? And the rights of people who oppose her schemes?

Oh, and she’s also for banning guns. Gee, I wonder why.

The need for religion – a craving for tyranny 576

Why do tens of millions in the West prostrate themselves before advancing, conquering, oppressive Islam?

Why do millions of Americans still vote for the Democratic Party?

This essay offers a chilling explanation.

It is from Jihad Watch, by Alexander Maistrovoy:

“Progressive man” refuses to recognize the crimes of Islam, not because he is naive, fine-tempered or tolerant. He does it because, unconsciously or subconsciously, he has already accepted Islam as a religion of salvation. As he accepted Stalinism, Hitlerism, Maoism and the “Khmer Rouge” before it 

Joseph de Maistre, a French aristocrat of the early 19th century, argued that man cannot live without religion, and not religion as such, but the tyrannical and merciless one. He was damned and hated, they called him an antipode of progress and freedom, even a forerunner of fascism; however, progressives proved him right again and again.

It may be true of most people that they “cannot live without religion”, but it is not true of all. We wonder how, since the Enlightenment, and especially now in our Age of Science, people can live with a religion. We agree, however, that those who need a religion are not put off by its being “tyrannical and merciless”.

Is there a religion, whether deity-worshiping or secular, that is not tyrannical and merciless?  

In their nihilistic ecstasy, Homo progressicus threw God off the pedestal, trampled upon the humanistic ideal of Petrarch, Alberti and Leonardo Bruni, who relied on Reason and strove for virtue, and … found themselves in complete and gaping emptiness. They realized that they could not live without the God-man — the idol, the leader, the ruler, who would rely on the unshakable, ruthless idea of salvation — not in the other world, but in this real world here and now. And with all the passion so inherent to their shallow, unstable, infantile nature, they rushed out in search of their “prince on a white horse”.

The idols of the progressives were tyrants armed with the most progressive ideology: Robespierre, and after him Stalin, Mao, Pol Pot, Fidel Castro, Hugo Chavez, and finally — Islam.

Islam does not, of course, claim to be “progressive”. It derives from – and is stuck in – the Dark Ages. But the self-styled progressives of the West are welcoming it and submitting to it.

In the 20th century, the Western intelligentsia was infected with red and brown bacilli.

Walter Duranty ardently denied the Holodomor.

That is Stalin’s forced famine in the Ukraine that killed many millions. Walter Duranty denied that it was happening in his New York Times reports.

Bernard Shaw and Romain Rolland justified OGPU terror and the kangaroo court in Moscow; Aragon, Barbusse (the author of the apologetic biography of Stalin: Stalin. A New World Seen Through the Man) and Jean-Richard Bloch glorified “the Father of nations”.

“I would do nothing against Stalin at the moment; I accepted the Moscow trials and I am prepared to accept those in Barcelona,” said Andre Malraux during the massacre of anarchists from POUM [the Workers’ Party of Marxist Unification] by Communists in Barcelona in 1937.

Let’s guess: who is writing about whom? “Lonely overbearing man … damned disagreeable”, “friendly and commonplace”, possessing “an intelligence far beyond dogmatism” … “sucked thoughtfully at the pipe he had most politely asked my permission to smoke  I have never met a man more fair, candid, and honest”. Got it? It was Stalin, as portrayed by H. G. Wells.

How many sufferings – Solzhenitsyn recalled — were caused by progressive Western journalists, who after having visited the GULAG, praised Potemkin villages with allegedly heated barracks where political prisoners used to read Soviet newspapers sitting at clean neat tables? Indeed, Arthur Ransome (The Guardian), an American journalist and a fan of Mao, Agnes Smedley, New York reporter Lincoln Steffens (after the meeting with Lenin he wrote,“I have seen the future and it works”), Australian-British journalist Leonore Winter (the author of the book  called Red Virtue: Human Relations in the New Russia) and many others sympathized with the Bolsheviks and the Soviet Union. Juan Benet, a famous Spanish writer, suggested “strengthening the guards (in GULAG), so that people like Solzhenitsyn would not escape”. The Los Angeles Times published Alexander and Andrew Cockburn, who were Stalin’s admirers.

Hitler? Knut Hamsun, Norwegian novelist who won the Nobel Prize, described Hitler in an obituary as a “fighter for humanity and for the rights of all nations”. The “amorousness” of Martin Heidegger for the “leader of the Third Reich” is well known. In the 1930s, the Führer was quite a respectable person in the eyes of the mass media. Anne O’Hare McCormick – a foreign news correspondent for the New York Times (she got a Pulitzer Prize) — described Hitler after the interview with him: he is “a rather shy and simple man, younger than one expects, more robust, taller … His eyes are almost the color of the blue larkspur in a vase behind him, curiously childlike and candid … His voice is as quiet as his black tie and his double-breasted black suit … Herr Hitler has the sensitive hand of the artist.”

The French elites were fascinated by Hitler. Ferdinand Celine said that France would not go to “Jewish war”, and claimed that there was an international Jewish conspiracy to start the world war. French Foreign Minister Georges Bonnet rendered honors to Ribbentrop, and novelist, essayist and playwright Jean Giraudoux said that he was “fully in agreement with Hitler when he states that a policy only reaches its highest form when it is racial”.

The Red Guards of Chairman Mao caused deadly convulsions in China and ecstatic [sympathetic] rage in Jean-Paul Sartre and Simone de Beauvoir, Jan Myrdal, Charles Bettelheim, Alain Badiou and Louis Pierre Althusser. In Paris, Barbusse and Aragon created “the pocket monster” — Enver Hoxha [Communist dictator of Albania]; at Sorbonne University, Sartre worked out “the Khmer Rouge Revolution” of Pol Pot, Hu Nima, and Ieng Sary. Noam Chomsky characterized the proofs of Pol Pot’s genocide as “third rate” and complained of a “vast and unprecedented propaganda campaign against the Khmer Rouge”. Gareth Porter, winner of the Martha Gellhorn Prize for Journalism, said in May 1977: “The notion that the leadership of Democratic Kampuchea adopted a policy of physically eliminating whole classes of people was … a myth.”

In the 70’s, the whole world already knew the truth about the Red Guards. However, German youth from the Socialist Union of German Students went out  on demonstrations with portraits of the “Great Helmsman” and the song “The East is Red”.

In the USA, they went into the streets holding red flags and portraits of Trotsky and Che Guevara, and dream of “Fucking the System” like their idol Abbie Hoffman. The hatred of “petty bourgeois philistines”, as Trotsky named ordinary people, together with the dream of guillotines, bayonets, and “red terror”, keep inspiring Western intellectuals like Tariq Ali, the author of the revolutionary manual Trotsky for Beginners.

“The middle class turned out to be captured by ‘bourgeois-bohemian Bolshevism’,” Pascal Bruckner wrote.

Stalin, Mao and Pol Pot passed away, but new heroes appeared in their places. Leading employees of CNN – reporter Peter Arnett, producer Robert Wiener and director of news department Eason T. Jordan – had excellent relations with close associates of Saddam Hussein, pretending they didn’t know anything about his atrocities. Hollywood stars set up a race of making pilgrimages to Castro and Chavez. Neo-Marxist professors and progressive intellectuals, such as Dario Fo, Jean Baudrillard and Martin Amis, welcomed the triumph of al-Qaeda on September 11.

The romanticization of  the “forged boot” and “iron hand”, the worship of “lonely overbearing” men with “the sensitive hand of the artist” — this explains the amazing easiness with which recent anarchists, pacifists, Marxists, atheists, after having changed a couple  of ideologies, burden themselves with the most primitive, barbaric and despotic religion of our time: Islam.

Atheists of the Left only, being atheists who dispense with belief in the supernatural but still need a religion.

What they crave for is not religion as such. They don’t want Buddhism, Bahaism, Zoroastrianism, or even the mild Islam of the Sufi or Ahmadiyya version. They want a religion that would crush them, rape their bodies and souls, and destroy their ego — one that would terrify them and make them tremble with fear, infirmity and impotence.

Only bloodthirsty medieval Islam is able to do this today. It alone possesses unlimited cruelty and willingness to burn everything on its way. And they  gather like moths flying to the flame: communists Roger Garaudy, “Carlos the Jackal”, Trond Ali Linstad, Malcolm X, Alys Faiz; human rights defenders Jemima Goldsmith, Keith Ellison, and Uri Davis, the fighter against Zionism for the rights of the Palestinians. Fathers favor Castro, such as Oliver Stone; their sons accept Islam, such as Sean Stone. According to a public opinion poll conducted in August 2014 (Madeline Grant, Newsweek), “16% of French citizens support ISIS”. There are 7% to 8% of Muslims living in France. Who makes up the rest 8% to 9%?

Ken Livingstone, Jeremy Corbyn, John Brennan, Hollywood stars, Ylva Johansson, Sweden’s Integration Minister, who like her boss Stefan Löfven claimed that “there was no connection between crime and immigration”; Michael Fabricant, a former vice-chair of the Tory party, who said that “some conservative Anglicans are the same as ISIS”; German politicians that established a media watchdog to “instruct the press to censor ethnicity and religion in crime reports” (a modification of Soviet censure); the Chief Justice of England and Wales, Lord Phillips, who believes that it is inevitable to recognize Sharia courts in Great Britain; atheist-apologist for Islam (O my God!) CJ Werleman; Canadian Liberals, who support  the anti-Islamophobia motion; Georgetown professor Jonathan Brown, who justifies slavery and raping of female slaves; Wendy Ayres-Bennett, a UK professor who is urging Brits to learn Urdu and Punjabi to make Muslim migrants feel welcome; Ohio State University, that offered a course on “how Muslims helped build America”; the Swedish state-owned company Lernia encouraging the replacement of standard Swedish with the “migrant-inclusive accent”; American feminists with the slogans “Allahu akbar” and “I love Islam”, who endorse the BDS movement; Swedish feminists wearing burkas in Iran; “proud  feminists” such as Elina Gustafsson and Gudrun Schyman defending Muslim criminals who raped Swedish girls – all of them and thousands of others have already converted to Islam, if not de jure, then de facto.

They appeal to Islam to escape from their fears, complexes, helplessness, and uselessness. They choose the despotism of body and spirit to deprive themselves of their freedom – the freedom that has always been an unbearable burden for their weak souls full of chimeras. They crave slavery.

They are attracted by Islam today, but it’s not about Islam. It’s about them. If Islam is defeated tomorrow and a new Genghis Khan appears with the “religion of the steppe”, or the kingdom of the Aztecs rises with priests tearing hearts from the chest of living people, they will passionately rush into their embrace. They are yearning for tyranny, and will destroy everything on their way for the sake of it. Because of them, “we shall leave this world here just as stupid and evil as we found it upon arrival”. (Voltaire)

Posted under Anarchy, Anti-Semitism, Atheism, Britain, Buddhism, Cambodia, Canada, China, Christianity, Collectivism, communism, Cuba, Environmentalism, Europe, Feminism, France, genocide, Germany, Hinduism, History, Islam, jihad, Judaism, Leftism, Marxism, media, Muslims, nazism, Norway, Pakistan, Palestinians, Progressivism, Race, Religion general, Russia, Slavery, Socialism, Soviet Union, Sweden, Terrorism, Theology, Totalitarianism, tyranny, Ukraine, United Kingdom, United States, Venezuela by Jillian Becker on Sunday, April 9, 2017

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End of an era 212

The year 2017 approaches, and with it the centennial of the Russian revolution that first brought Marxists to totalitarian power.

For the last hundred years Marxism has been destroying human life, liberty and happiness on a vast scale. Far from ushering in paradise on earth as the Marxists proclaimed they would do, they used power wherever they acquired it to create earthly hells.

By reasonable reckoning, 23 Communist regimes had killed (at least) 149,469,610 people by 2006. R. J. Rummel, who was professor of Political Science at the University of Hawaii, is the authority most cited for the statistics of deaths caused by Communist governments by means of executions, deliberate mass starvation, and forced labor. For mass slaughter of this sort, he invented the word “democide“.

In one of his papers titled How Many Did Communist Regimes Murder?, Professor Rummel wrote

How can we understand all this killing by communists? It is the marriage of an absolutist ideology with absolute power. Communists believed that they knew the truth, absolutely. They believed that they knew through Marxism what would bring about the greatest human welfare and happiness. And they believed that power, the dictatorship of the proletariat, must be used to tear down the old feudal or capitalist order and rebuild society and culture to realize this utopia. Nothing must stand in the way of its achievement. Government – the Communist Party – was thus above any law. All institutions, cultural norms, traditions, and sentiments were expendable. And the people were as though lumber and bricks, to be used in building the new world.

To many communists, the cause of a communist utopia was such as to justify all the deaths. The irony of this is that communism in practice, even after decades of total control, did not improve the lot of the average person, but usually made their living conditions worse than before the revolution. It is not by chance that the greatest famines have occurred within the Soviet Union (about 5,000,000 dead during 1921-23 and 7,000,000 from 1932-3) and communist China (about 27,000,000 dead from 1959-61). In total almost 55,000,000 people died in various communist famines and associated diseases, a little over 10,000,000 of them from democidal famine. This is as though the total population of Turkey, Iran, or Thailand had been completely wiped out. And that something like 35,000,000 people fled communist countries as refugees, as though the countries of Argentina or Columbia had been totally emptied of all their people, was an unparalleled vote against the utopian pretensions of Marxism-Leninism. …

But communists could not be wrong. After all, their knowledge was scientific, based on historical materialism, an understanding of the dialectical process in nature and human society, and a materialist (and thus realistic) view of nature. Marx has shown empirically where society has been and why, and he and his interpreters proved that it was destined for a communist end. No one could prevent this, but only stand in the way and delay it at the cost of more human misery. Those who disagreed with this world view and even with some of the proper interpretations of Marx and Lenin were, without a scintilla of doubt, wrong. After all, did not Marx or Lenin or Stalin or Mao say that. . . . In other words, communism was like a fanatical religion. It had its revealed text and chief interpreters. It had its priests and their ritualistic prose with all the answers. It had a heaven, and the proper behavior to reach it. It had its appeal to faith. And it had its crusade against nonbelievers.

[A]t the extreme of totalitarian power we have the greatest extreme of democide. Communist governments have almost without exception wielded the most absolute power and their greatest killing (such as during Stalin’s reign or the height of Mao’s power) has taken place when they have been in their own history most totalitarian. As most communist governments underwent increasing liberalization and a loosening of centralized power in the 1960s through the 1980s, the pace of killing dropped off sharply.

Communism has been the greatest social engineering experiment we have ever seen. It failed utterly and in doing so it killed over 100,000,000 men, women, and children, not to mention the near 30,000,000 of its subjects that died in its often aggressive wars and the rebellions it provoked. But there is a larger lesson to be learned from this horrendous sacrifice to one ideology. That is that no one can be trusted with power. The more power the center has to impose the beliefs of an ideological or religious elite or impose the whims of a dictator, the more likely human lives are to be sacrificed.

We contend that the recent death of Fidel Castro, the Communist dictator of Cuba, marks the end of the terrible Marxist era. Cuba will continue for a while yet to be under the cruel Communist regime he established. And North Korea is still under Communist dictatorship. But no new such regimes are arising. Democracy is replacing dictatorships in South America. And with the defeat in 2016 of a second* Alinskyite presidential candidate nominated by the Democratic Party of the United States, the grip of Marxist ideology through government is loosening everywhere and – we contend – unlikely to strengthen again.

It is still, however, dominant in the academies of the Western World. What can be done about that rottenness in higher education?

With this question, Robert Conquest, one of the greatest historians of Communist Russia, was concernedIn a review of his book Reflections on a Ravaged Century in the American Spectator Online, Josh London wrote:  

The clearest picture to emerge from these pages is that the history of Communism is, at its simplest, little more than the history of an all-out assault on society by a series of conspiratorial cliques. These groups have, invariably, been led by excruciatingly cruel dictators who were revoltingly drunk on their own foolish ideology and power.  …

Nobel Laureate F.A. Hayek pointed out over fifty years ago that “Socialism has never and nowhere been at first a working-class movement. It is by no means an obvious remedy for an obvious evil which the interests of that class will necessarily demand. It is a construction of theorists, deriving from certain tendencies of abstract thought with which for a long time only the intellectuals were familiar; and it required long efforts by the intellectuals before the working classes could be persuaded to adopt it as their programme.” Though unquoted by Conquest, Hayek’s insight is exactly what worries him most about the 20th century and the prospects of life in the 21st century. Conquest’s work in this section constitutes an inquiry into the intellectual’s temperament and, in particular, the intellectual ingenuity required to go on believing when all is lost.

There follows an excellent and absorbing chapter on what is happening in education: A great many just swipes are taken at the academic intelligentsia who subvert it. Conquest reviews the rise of pseudo-science, and the application of quantitative methods and measurements in social science. Conquest also laments the influence of half-baked, trashy European ideas in Western, specifically American, academic thought: “At a recent seminar on the much resented influx of certain American movies in France, my old friend Alain Besancon remarked that a hundred soft-porn products of Hollywood did less harm in his country than a single French philosopher had done in the United States.”

[Robert Conquest] laments the academic unwillingness to be seen to criticize colleagues or step outside of the many and varied leftist solidarities rampant throughout academia. …

As Conquest’s essays demonstrate, we, the victors of the Cold War, have thrown away a great part of what should have been a victory for Western values. The Cold War has been won, but the ideas that produced Communism still go marching on in their well-organized, corrupting way, even though the people advocating them are a minority.

The Historian Edward Gibbon once wrote that “There exists in human nature a strong propensity to depreciate the advantages, and to magnify the evils, of the present times.” Yet, standing from his vantage point at the end of the 20th century, surveying the history of the last 100 years, Conquest is probably right to end his book, as he soberly does, with a warning. Although we are now living through an exceptionally optimistic historical moment, he reminds us that the “past is full of eras of progress that ended in darkness.” We should not fool ourselves: “The power of fanaticism and of misunderstanding is by no means extinct.”

Nor will it ever be as long as humanity exists. Chriss W. Street, writing at Breitbart, warns that the Marxist aim of imposing Communism on the whole world is still being pursued with fanatical resolve:

Donald Trump winning the presidency based on his promise to torpedo globalism came exactly 27 years after the fall of the Berlin Wall, and represents the second leg down for “World Socialism”.

Although U.S. history books declare capitalist United States the victor in World War II, it was World Socialism that ended up dominating most of the globe. [The] Soviet Union and China carved out massive communist states, India adopted extreme socialism, and communist insurgencies were ascendant in Southeast Asia, Africa and South America.

Socialist governments controlled Western Europe and the idea that the state should play some kind of role in economic life was not seen as strange or unusual. Socialists differed on just how extensive the role of the state should be, but all agreed that “natural monopolies” like the railroad, phone service, health and electricity should be nationalized.

Paul Samuelson’s Economics was the top selling U.S. economics textbook from the 1960s through the 1980s. It proclaimed world socialism’s more efficient use of resources would allow the Soviet Union’s Gross National Product to pass the U.S. economy by 1984.

But mainstream economists failed to recognize that President Ronald Reagan’s policies of doubling down on capitalism through tax cuts and strangling the regulatory state in the 1980s would end the West’s inflationary spiral that had allowed communist resource-based economies to flourish. After the Berlin Wall fell on November 9, 1989, Russia was forced into a U.S. bailout and China adopted “Capitalism with Chinese Characteristics”.

But rather than accept a permanent home in the “dustbin of history”, socialists in Western Europe passed the Maastricht Treaty, which formed the 27 nation European Union. Meanwhile, Democrat President Bill Clinton signed the North American Free Trade Agreement and gave Most Favored Nation status to China.

Robert Wolfe, in the book SocialistGlobalization, calls this “internationalist movement”, a system of planning and production that transcends the boundaries of the individual nation-states:

The goal of socialist globalization should be the treatment of the entire world as a single economic unit within which the provision of necessary goods and services would be maximized and the [alleged man-made] damage to the environment minimized.

Leftist economist Joseph Stiglitz in January 2015 announced that “The American Century” had ended and “The Chinese Century” had begun, following the ‘World Bank’s International Comparison Program’ declaring China’s gross national product surpassed the U.S in 2014.

Stiglitz stated that the “rise of China also shines a harsh spotlight on the American model, due to capitalist economic and political “systemic deficiencies — that are corrupt”. He demanded that America must “pivot” to accept that the economic interests of China and the U.S. are now “intricately intertwined” in the new global order.

China would boast that it played a “crucial role” in formulating a new global development pact called “Agenda 2030,” which was signed by 193 members of the United Nations on September 28, 2015. The world socialist and corporatist pact aimed at re-engineering civilization through that imposition of 17 “Sustainable Development Goals” and setting 169 accompanying targets in what was referred to as a “Great Leap Forward”. 

China said that to “combat inequality domestically is simply not enough — international socialism is needed to battle inequality even among countries”. 

But, like us, the writer thinks that the election of Donald Trump to the US presidency marks a turning-point; that the zealots for international socialism are aware that their path to world domination, for so long all too smooth, could now be made impassable.

The election of Donald Trump now represents an existential threat to World Socialism across the planet.

Socialists know that when President Reagan went rogue with his muscular capitalist policies, communism quickly imploded. Trump has already torn up the Trans-Pacific Partnership, which would have internationalized the law covering $28 trillion in trade and investment, about 40 percent of global GDP.

Trump seems determined to destroy “Socialist Globalization” with the same capitalist tax cuts and regulatory relief that President Reagan used to destroy communism.

Though not yet dead, Marxism/Communism/International Socialism has had its day. Its era is over. It will not go quietly. It will howl, it will grumble, it will whimper – but it will go. Perhaps as a minority secular religion it will linger, but as a power in the world it is done.

The Marxist professoriate remains to be muzzled. Agenda 2030 must not only be stopped, but the damage it has already done (under the name originally given to it by its parent the UN, “Agenda 21”) needs to be reversed. The prophets of doom by human beings overheating the planet need to be discouraged to the point of despair, because they are using “climate change” as a pretext for imposing world socialist government. But the Age of Marx is over.

That does not mean that “the power of fanaticism” – to use Robert Conquest’s words – is “extinct”. As we have said, it never will be.

We face another enemy of mankind. Islam.

As Marxism was to the last century, Islam will be to this century. Islam is an equally crippling totalitarian ideology, another mass killer and bringer of darkness.

Will a new era of American greatness save the world from it?

 

Footnote: * Barack Obama was the first Alinskyite to stand – in his case successfully! – for election to the US presidency.

The dying of the light 73

The Obama administration is growing ever longer arms and ever more grasping fingers, to reach into every aspect, activity, and setting of our lives: our homes, our possessions, our habits, our tastes, our choices, our  minds; to regulate, manipulate, constrain, constrict, direct, control us. Their aim? For them,  power beyond the imaginations of all former tyrants; for us, helpless dependence, obedience, submission.

An exaggeration? Let’s see.

Among the people he has appointed to “czardom”, the unelected ideologues who have real executive power, are “behavioral scientists” and “behavioral economists”, who are actively trying to “usher in an era of profound social reform by getting us to change the way we behave, little by little, every day”, to quote an article by Christine Rosen in the July/August issue of Commentary, titled Now Behave. She names in particular Cass Sunstein, co-author of Nudge: Improving Decisions about Health, Wealth,  and Happiness, whom Obama has appointed his “regulation czar”. What he and his fellow philosophers now governing the Republic are doing is, in Rosen’s words:

.. reconciling political theory with the scientific study of human behavior since, they argue, the old categories of political theory no longer apply. … Personal responsibility? Impossible in a complicated world governed by complex ‘systems’ and limitless choices.  The result is a kind of [Pavlovian] stimulus-response politics that promises to liberate citizens from having to make complicated choices in exchange for limiting their freedom.

Promises to liberate us from liberty?

It’s all for own good, of course, as every tyranny has ever been for the good of the tyrannized. But it’s not just for our own individual good. No  – as always it’s for the good of “society”.

Rosen explains:

The new behaviorism isn’t interested in protecting people’s freedom to choose. Its core principle is the idea that only by allowing an expert to limit choices can individuals learn to break their bad habits. … Contemporary behaviorists want to nudge us, but not merely to make us happier, better people. They have specific hopes for the social effects this nudging will achieve: fewer smokers, thinner Americans, higher savings rates.

Now we see the dream in  detail. It’s not exactly the same as the grand, vague, Marxist utopian dream of a proletarian paradise. It’s a more mundane, banal projection, concerned with correcting trivial behaviors that insult the puritan eye, nose, and tight fist. A largely aesthetic ideal based on parsimony, satisfying a taste for sparseness and austerity, with everyone skinny and no more unsightly fatties impeding passage through the mall. The venting of a petty and stingy enviousness that cannot endure the sight of abundance. A drive for conforming discipline, with a Spartan adulation of rude health, conjuring up images of medicine-ball, gym-slip, girls’ organizations in the early twentieth century.

The intelligentsia of the Western world, the elite that always classes itself with the rulers rather than the ruled, think all this is wonderful, great, brilliant. If you doubt it, read what distinguished critics and academics say about Cass Sunstein’s book Nudge, quoted proudly in it. Eg: “a wonderful book”; “this gem of a book”; “insightful and amusing, practical and deep … a must-read for anyone who wants to see both our minds and our society working better … it will make the world a better place“.

They see no contempt in it. No evil will. After all, it’s not a plan to force us, the masses; just to plant certain ideas in our minds so we can mull them over and come to accept them as better ideas than our own.

Not forcing us? Are they not already taking steps to regulate how much salt and fat we eat? To limit how much credit we may have so we don’t go and buy something just because we want it? The way you live in your own home will be scrutinized and corrected. Think you can cheat? They have technologies unavailable to earlier totalitarians, and they’ll use them to mold us to their heart’s desire.They are putting X-ray vans on the streets from which they can look into your house and see if you’re just lolling about when you should be working out (in either sense of the phrase). Complain about it? They’ll know. They’re working on censoring your internet communications.

Let’s look at an example of government interference in our home lives, at one way our betters are limiting the choices we can make in small and necessary things.

Ed Feulner, president of that splendid stronghold of conservative principles, the Heritage Foundation, writes today in Townhall:

So, are you ready to comply with the federal government’s ban on incandescent light bulbs? Me neither.

Starting in January 2012, a little over a year from now, the phase-out begins. Simple, inexpensive lighting will become a time-capsule item. Compact-fluorescent lights, or CFLs — the bulbs that look like a twisted ice-cream cone (and won’t fit in many light fixtures where space is tight) — will become the new norm.

Anyone who has priced CFLs knows they’re not cheap. Supposedly they’re worth the extra money because they’ll last longer. That’s cold comfort, though, given the dull, unnatural glow that these bulbs throw off.

Worse, CFLs are full of mercury. If one breaks — and who hasn’t dropped a light bulb now and then? — you have an elaborate clean-up process ahead of you. It’s on the EPA’s website, and it involves evacuating the area of all people and pets, and using duct tape and damp paper towels to get everything up. (Go to www.epa.gov for complete details.) And no vacuuming, or you may disperse the mercury – which, after all, is a toxic substance.

So why are we making the switch? … The theory, of course, is that we’ll consume less energy. It’s all part of the green agenda. The same agenda that the president insists will produce scads of high-paying, earth-friendly “green jobs.” Tell that to the 200 workers in Winchester, Va., who are losing their jobs as General Electric closes its incandescent-bulb factory there. Or to the Americans who work in other plants that have been shuttered.

Yes, some jobs will be created, thanks to the ban. Unfortunately, those jobs won’t be here in the U.S. — they’ll be in China, where CFLs can be made cheaper. …

But at least we’ll be saving energy, right? Not according to a recent study sponsored by Sandia National Laboratories in New Mexico and funded by the U.S. Department of Energy. It found that energy use under newer “efficient” lighting will actually go up rather than down.

But their will be done.

One of the most profoundly troubling things about all this is that it’s being done to us so easily. Who is crying out against it? Even those who are aware that it is happening are not raising a hullabaloo, not threatening – let alone taking – action to prevent it. Christine Rosen, though she reports, explains, and objects to it, does not  seem appalled by it. Ed Feulner, a champion of individual liberty, says of the light-bulb diktat: “This whole affair is a prime example of bad ‘unintended consequences’ resulting from well-intentioned plans — plans imposed by devotees of big-government solutions for nearly every problem.”

Well-intentioned? Can no one see that what we are being subjected to, stealthily nudged into, is a subservience more absolute than Orwell visualized, or Stalin, Pol Pot, Mao, and Kim Jong Il achieved?

Or are these absurd comparisons? True, no cruel punishments, no forced starvation, no mass killings are written into the scenario. The program wears a smiley face. Its authors, the rulers, wish only the happiness of all mankind.

Didn’t they all?

Jillian Becker    September 28, 2010

The menace of “peace” 277

In the vocabulary of the militant international Left, the word “peace” is a code word for “pro-tyranny” and “anti-freedom”.

This comes from a must-read article, titled The Peace Racket, by Bruce Bawer in City Journal (reprinted in the current issue from Summer 2007):

We need to make two points about this movement at the outset. First, it’s opposed to every value that the West stands for—liberty, free markets, individualism—and it despises America, the supreme symbol and defender of those values. Second, we’re talking not about a bunch of naive Quakers but about a movement of savvy, ambitious professionals that is already comfortably ensconced at the United Nations, in the European Union, and in many nongovernmental organizations. It is also waging an aggressive, under-the-media-radar campaign for a cabinet-level Peace Department in the United States. Sponsored by Ohio Democratic congressman Dennis Kucinich (along with more than 60 cosponsors), House Resolution 808 would authorize a Secretary of Peace to “establish a Peace Academy,” “develop a peace education curriculum” for elementary and secondary schools, and provide “grants for peace studies departments” at campuses around the country. If passed, the measure would catapult the peace studies movement into a position of extraordinary national, even international, influence.

The Peace Racket’s boundaries aren’t easy to define. It embraces scores of “peace institutes” and “peace centers” in the U.S. and Europe, plus several hundred university peace studies programs. …

At the movement’s heart … are programs whose purported emphasis is on international relations. Their founding father is a 77-year-old Norwegian professor, Johan Galtung, who established the International Peace Research Institute in 1959 and the Journal of Peace Research five years later. Invariably portrayed in the media as a charismatic and (these days) grandfatherly champion of decency, Galtung is in fact a lifelong enemy of freedom. In 1973, he thundered that “our time’s grotesque reality” was—no, not the Gulag or the Cultural Revolution, but rather the West’s “structural fascism.” He’s called America a “killer country,” accused it of “neo-fascist state terrorism,” and gleefully prophesied that it will soon follow Britain “into the graveyard of empires.” …

Fittingly, he urged Hungarians not to resist the Soviet Army in 1956, and his views on World War II suggest that he’d have preferred it if the Allies had allowed Hitler to finish off the Jews and invade Britain.

Though Galtung has opined that the annihilation of Washington, D.C., would be a fair punishment for America’s arrogant view of itself as “a model for everyone else,” he’s long held up certain countries as worthy of emulation—among them Stalin’s USSR, whose economy, he predicted in 1953, would soon overtake the West’s. He’s also a fan of Castro’s Cuba, which he praised in 1972 for “break[ing] free of imperialism’s iron grip.” …

His all-time favorite nation? China during the Cultural Revolution. Visiting his Xanadu, Galtung concluded that the Chinese loved life under Mao: after all, they were all “nice and smiling.” While “repressive in a certain liberal sense,” he wrote, Mao’s China was “endlessly liberating when seen from many other perspectives that liberal theory has never understood.” Why, China showed that “the whole theory about what an ‘open society’ is must be rewritten, probably also the theory of ‘democracy’—and it will take a long time before the West will be willing to view China as a master teacher in such subjects.”  [See our post, Mao in the White House, October 15, 2009, for glimpses of what Mao’s China was really like.]  …

Galtung’s use of the word “peace” to legitimize totalitarianism is an old Communist tradition.

The people running today’s peace studies programs give a good idea of the movement’s illiberal, anti-American inclinations. The director of Purdue’s program is coeditor of Marxism Today, a collection of essays extolling socialism; Brandeis’s peace studies chairman has justified suicide bombings; the program director at the University of Missouri authorized a mass e-mail urging students and faculty to boycott classes to protest the Iraq invasion; and the University of Maine’s program director believes that “humans have been out of balance for centuries” and that “a unique opportunity of this new century is to engage in the creation of balance and harmony between yin and yang, masculine and feminine energies.” (Such New Age babble often mixes with the Marxism in peace studies jargon.)

What these people teach remains faithful to Galtung’s anti-Western inspiration. First and foremost, they emphasize that the world’s great evil is capitalism—because it leads to imperialism, which in turn leads to war. …

Students acquire a zero-sum picture of the world economy: if some countries and people are poor, it’s because others are rich. They’re taught that American wealth derives entirely from exploitation and that Americans, accordingly, are responsible for world poverty.

If the image of tenured professors pushing such anticapitalist nonsense on privileged suburban kids sounds like a classic case of liberals’ throwing stones at their own houses, get a load of this: America’s leading Peace Racket institution is probably the University of Notre Dame’s Joan B. Kroc Institute for International Peace Studies—endowed by and named for the widow of Ray Kroc, founder of McDonald’s, the ultimate symbol of evil corporate America. It was the Kroc Institute, by the way, that in 2004 invited Islamist scholar Tariq Ramadan to join its faculty, only to see him denied a U.S. visa on the grounds that he had defended terrorism. [He has since been granted a visa by Hillary Clinton – JB.] …

What’s alarming is that these [peace studies] students don’t plan to spend their lives on some remote mountainside in Nepal contemplating peace, harmony, and human oneness. They want to remake our world. They plan to become politicians, diplomats, bureaucrats, journalists, lawyers, teachers, activists. They’ll bring to these positions all the mangled history and misbegotten ideology that their professors have handed down to them. Their careers will advance; the Peace Racket’s influence will spread. And as it does, it will weaken freedom’s foundations.

The radicals who rule 172

Barack Obama and Hillary Clinton are disciples of the left-revolutionary Saul Alinsky. Hillary Clinton encountered him personally and wrote an academic essay on his theories. Obama never met him but is his political child, faithfully following his intructions for changing the world. To what? An explicit answer cannot be found in the works of radical leftists, but what one gathers and gleans from them is this: an entirely different world in which human beings will not be as they are but transfigured, their nature so utterly changed that they will commit no crimes, never desire to have one thing that everybody else doesn’t have, and will have no aggression, envy, or hate in them. Or something along those lines. The picture of what will be is never apparently clear even in the revolutionary mind itself. A Marx, a Lenin, a Mao, an Alinsky can describe in any amount of detail what hell is – life as it’s lived now, especially in America; but they cannot describe their heaven (see our post Heaven and Hell, December 16, 2009). They require the utter destruction of this world so that the amorphous fantasy, the new world that they cannot visualize will arise on the ruins of the old. All they are sure of is the first step: destroy this world. This they can and will strive to do with fanatical passion. Anything may be done, however unjust, however cruel. Any number of the living may be sacrificed, for their suffering will buy the bliss of that far more worthy future human race.

Alinsky lays out practical steps for achieving the total destruction in his book Rules for Radicals. David Horowitz, the doughty fighter for freedom in general and especially for free speech in the academies, has written a booklet titled Barack Obama’s Rules for Revolution: The Alinsky Model *, in which he explains fully what the Alinsky ethos is, and what tactics Alinskyites will use to create not heaven on earth but chaos.

Here are some quotations from the booklet:

Alinsky’s advice [to his followers] can be summed up in the following way. Even though you are at war with the system, don’t confront it as an opposing army; join it and undermine it as a fifth column from within. To achieve this infiltration you must work inside the system for the time being. Alinsky spells out exactly what this means: “Any revolutionary change must be preceded by a passive, affirmative, non-challenging attitude toward change among the mass of our people.” In other words, it is first necessary to sell the people on change itself, the “audacity of hope”, and “yes, we can”. You do this by proposing moderate changes which open the door to your radical agendas: “Remember: once you organize people around something as commonly agreed upon as pollution, then an organized people is on the move. From there it’s a short and natural step to political pollution, to Pentagon pollution.”

There is no real parallelism in the war which radicals have declared. One side is fighting with a no-holds-barred, take-no-prisoners battle plan against the system, while the other is trying to enforce its rules of fairness and pluralism. This is the Achilles heel of democracies and all radical spears are aimed in its direction.

At first it might seem paradoxical that an American president who has been the beneficiary of an electoral process second to none in its openness and inclusion should have been a veteran advocate and functionary of an organization like ACORN, which has been convicted of the most extensive election fraud in American history. But this is perfectly intelligible once the Alinsky method is understood. ACORN activists have contempt for the election process because they don’t believe in the electoral system as it is constituted in a capitalist democracy.

The really serious revolutionaries, the ones prepared to burn down the system and put their opponents up against the wall, have never had a plan. What they had – and still have – is a vague idea of the kingdom of heaven they propose to create, in Marx’s case “the kingdom of Freedom”, in Alinsky’s case “the open society”, in the case of the current left, “social justice”. These ideas are sentimental and seductive enough to persuade their followers that it is all right to commit fraud, mayhem and murder – usually in epic doses – to enter the promised land. But otherwise, revolutionaries never spend two seconds thinking about how to make an actual society work. How to keep people from committing crimes against each other; how to get them to put their shoulder to the wheel; how to provide incentives that will motivate individuals to produce wealth.

On this passage two points should be noted: The radical left’s understanding of what “the open society” means is the opposite of what the philosopher Karl Popper meant by it in his great work The Open Society and Its Enemies. Popper meant a society in which individuals are free to strive for their own ends, a society in which Adam Smith’s “natural order of liberty” (or what Karl Marx called, with contempt, “capitalism”) prevails. George Soros, who has benefitted hugely from the real open society of America, spends part of the fortune he has made in it on promoting collectivism with Alinskyite strategems through his “Open Society Institute”. And it should always be remembered that “social justice” is the opposite of justice. “Social justice” means endowing those who have not earned anything with the hard-won gains of those who have.

It must seem simply incredible that the chief enemy of a country should be its own elected president; that the man entrusted to lead it should be waging war on it. Many conservatives cannot bring themselves to believe even in the possibility that Obama – even though he is universally acknowledged to have been an Alinskyite in the past – is still of a mind to wreck the America he’s been elected to lead.

“Chaos”? “Wreck”? – don’t these words vastly exaggerate what’s happening?  But look at what he’s done: set the people against Congress, the states against the federal government, former allies against America; let enemies become dangerously strong; and loaded such a burden of debt on the people as will crush generations to come. Isn’t wrecking and chaos well underway?

Today in Townhall, Michael Medved writes a plea to conservatives not to characterize Obama as a revolutionary, or a radical of any sort. While never actually saying that Obama is not a radical revolutionary, he pleads that it’s politically unwise to say that he is. Here’s how he ends his column (but it’s worth going to the source to read the arguments):

If conservatives persist in characterizing the President of the United States as vicious and radical, insanely bent on the destruction of the Republic, we may find reassurance from the already like-minded but we’ll lose nearly everyone in the persuadable middle. As a result, we could spend the next decade or more as an increasingly impotent, irrelevant and angry opposition, howling in the political wilderness.

We don’t agree in this instance with Michael Medved. Horowitz’s booklet explains at length why it is just such fears that Alinskyites take advantage of. We think it’s time to fight seriously (though not unscrupulously as the radicals fight), and nothing can be won if the enemy isn’t recognized and named.

*Order it from The Freedom Center, PO Box 55089, Sherman Oaks, Ca 91499 Tel: 800-752-6562.

To remind, expose, condemn, accuse, and praise 173

In this article, at Pajamas Media, Jamie Glazov does five things that we applaud:

He reminds all of us who are free – and trying to remain free under a government that prefers collectivism to libertyhow terrible it is to live under collectivist totalitarian oppression. Specifically he writes about how it was in the Soviet Union.

He exposes the feminists for what they are – indulged, self-absorbed, ignorant, silly, and petty.

He condemns the leftists, who are blind to the value of the freedom they have and strive to destroy it.

He accuses Islam of threatening us with totalitarianism now.

He praises Glenn Beck and his outstandingly excellent film The Revolutionary Holocaust, that conveys, entirely adequately in a very shot space of time, an enormously important lesson to an American generation who are not taught it in their schools, their universities, or by the mass media.

The tortures included laying a man naked on a freezing cement floor, forcing his legs apart, and then an interrogator stepping on his testicles, applying increasing pressure until the confession surfaced. Imagine the consequences of no surfacing confession. Indeed, many people refused to confess to a crime they did not commit. Daughters and sons were raped in front of their fathers and mothers — for the sake of extracting “confessions.”

These are just some of the delicacies that the Stalinist machinery inflicted on its citizenry in the hope of bringing socialism into earthly incarnation. …

Both of my grandfathers were exterminated by Stalinist terror. Both of my parents, Yuri and Marina Glazov, were dissidents in the former Soviet Union. They risked their lives for freedom; they stood up against Soviet totalitarianism. They barely escaped the gulag, a fortune many of our friends and relatives did not share. I come from a system where a myriad of the closest people to my family simply disappeared, where relatives and family friends died under interrogation and torture for their beliefs — or for simply nothing at all.

Now try to imagine me sitting in the company of left-wing “intellectuals” in the West who think they are oppressed. This is my lifelong experience. I remember one radical feminist, whom I sat next to in a graduate student lounge, lecturing me sternly about how women in the West are oppressed because they wear bikinis on beaches; with a reprimanding tone, she explained to me that this represented the way capitalism objectifies women, marginalizes them from spheres of power, and metaphorically decapitates them as human beings. I remember asking her what she thought of female genital mutilation and honor killings in the Muslim world. To this I received a stone-cold silence and a frightening hateful stare, a stare with which I have become accustomed: I would be confined to a gulag or a psychiatric hospital if this particular individual had the power to place me there. This would be done for the good of society of course. My question was heresy: she could not, naturally, admit that evil adversarial cultures and ideologies existed — under which women truly suffer real oppression — for if she did, then she would have to sacrifice her entire worldview and personal identity.

My family’s nightmarish experience in the Soviet Union was followed by a providential escape from totalitarian hell. We were among the lucky ones, the ones who got away. The United States gave us a safe and protected home — a home of unbelievable material well-being (in comparison to Soviet starvation) and human liberty. I will never forget the awe I felt experiencing my first taste of freedom, even as a young five-year-old boy who wasn’t completely sure what it was. My parents could now, for the first time, speak out without fear of brutal repercussions in defense of Soviet citizens who were being persecuted for their political and/or religious beliefs. For the first time, we lived without the dread to which I had been accustomed throughout my young life.

I remember while we were cherishing our newfound freedom, we encountered a strange species: intellectuals in the universities who reviled my parents for the story they had to tell. For the first time in their lives, my father and mother confronted an intelligentsia that was hostile to them. Back in Russia, dissident intellectuals risked their lives when they pronounced one word of truth about the horrible history (and reality) of their country under communist rule. In America, most of the intellectuals who surrounded us scoffed at the importance of real intellectual freedom and dismissed my parents’ experience; they demonized their own society, wished for its defeat, and supported the communist enemy that muzzled free speech and tortured millions of human beings.

As a very young boy, I learned that these intellectuals were “leftists.”… While my family agonized about the relatives and friends we had left behind, and as we kept the memory of their suffering alive in our hearts, our leftist acquaintances reprimanded us for our views, instructing us to see America — our personal liberator — as the most evil entity not only in the Cold War, but in all of human history. They wanted us to dedicate our lives — as they had done — to the victory of the West’s totalitarian adversaries.

But … today we have a best friend in the West … We aren’t orphans anymore. There is a certain individual in this land, by the name of Glenn Beck, who has a television show on the Fox News Channel with a mass following; he is masterfully exposing this phenomenon that we experienced — and are still experiencing. He is telling the truth about the Soviet regime and about communism and he is beaming a light on leftists and liberals for their long romance, which continues till this day, with communist systems and the ideologies that brought them into place. Just recently, Beck’s program featured his profound documentary, The Revolutionary Holocaust, which powerfully illustrates the evil of communism and the leftist ideals that brought its horrors into existence. Beck’s documentary exposes the crimes against humanity perpetrated by mass murderers such as Che Guevara and Mao Zedong, who, till this day, enjoy great idolization in leftist milieus and, as we know, in the Obama White House itself. …

Mr. Beck, thank you for having the courage and integrity to tell the truth about communism, despite the price you have had to pay for doing so. …

Because of people like you, the millions of victims of communism will not be pushed into the invisible sphere of historical amnesia — where the liberal left has perpetually tried to confine them. Mr. Beck, by producing documentaries like your recent The Revolutionary Holocaust, you are bringing personal affirmation to myriads of families like my own — and to all victims and survivors of communism — by validating our experiences and by telling the whole world that, despite the left’s attempt to impose gulag denial on our culture, we did live what we lived, we did endure what we endured, and we did see what we saw. And you are crystallizing the pernicious socialist idea that comes in the form of humanitarianism, but culminates in mass terror.

Glenn Beck, you are leading the crucial fight of the 21st century. In battling on the front lines for moral clarity on the issue of communism, you are setting a firm terrain on which free men and women will be able to fight the new jihadi totalitarians who seek to destroy our freedom and lives… Thank you.

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