Rogue scientists going along with the Anthropogenic Global Warming hoax have brought science itself into disrepute. However, good science persists – however much the Left fears it and tries to hamper it with laws snd regulations.
Here’s an article from Townhall, by John Stossel – a libertarian we often but not always agree with. We agree with this:
This year is the 10th anniversary of a book called The Republican War on Science. I could just as easily write a book called The Democratic War on Science.
The conflict conservatives have with science is mostly caused by religion. Some religious conservatives reject evolution, and some oppose stem cell research.
But neither belief has a big impact on our day-to-day lives. Species continue to evolve regardless of what [religious] conservatives believe, and if [they] ban government funding of stem cell research, private investors will continue the work.
By contrast, the left’s bad ideas about science do more harm.
Many on the left – including a few of my fellow libertarians – are paranoid about genetically modified organisms. These are crops that have DNA altered to make them grow faster or be more pest-resistant. The left calls that “playing with nature” and worries that eating GMO food will cause infertility, premature aging and a host of other problems.
The fear makes little scientific sense. There is no reason to think that precise changes in a plant’s genes are more dangerous than, say, the cross-breeding of corn done by American Indians centuries ago or a new type of tomato arising in someone’s organic garden. Nature makes wilder and more unpredictable changes in plant DNA all the time.
Yet the left’s fear of GMOs led activists to destroy fields of experimental crops in Europe and, most tragically, bans on GMO foods that might help prevent hunger and malnutrition in African and Asian nations.
Leftists often claim to be defenders of progress, but they sound more like religious conservatives when they oppose “tampering with nature”.
The new movie Jurassic World, in which scientists tamper with DNA to create a super-dinosaur that gets out of control, doesn’t just recycle ideas from the original Jurassic Park. It recycles the same fears that inspired the novel Frankenstein 200 years ago – the idea that if humans alter nature’s perfect design, we’ll pay a terrible price.
But it’s nature that is terrible. We should alter it. “Living with nature” means fighting for food, freezing in the cold and dying young.
The left’s anti-science fears also prevent us from building new nuclear reactors …
Humans thrive by improving technology, not abandoning it.
Lately, some people think they’re “erring on the safe side” by avoiding vaccinations. The result is outbreaks of diseases like mumps and measles that we thought were all but eliminated. …
The left also objects to science that contradicts their egalitarian beliefs. A few years ago, I interviewed scientists who had discovered ways in which male and female brains differ from birth. The scientists told me that they wanted to continue such research, but political pressure against it was too intense. Men and women clearly have different aptitudes, but today leftists demand that government punish any company that treats genders differently.
Few scientists today would even study relative IQs of different ethnic groups. They know they’d be de-funded if they discovered the “wrong” facts.
I say, follow the truth wherever science leads.
So do we.
The Left is the side of the emotions. But science is the child of reason. The two are as antithetical as science and religion.
In fact, Leftism is a religion.
Here are facts and figures from a Pew survey conducted between June and September of 2014, reported by the Washington Post:
Christianity is on the decline in America, not just among younger generations or in certain regions of the country but across race, gender, education and geographic barriers.
The percentage of adults who describe themselves as Christians dropped by nearly eight percentage points in just seven years to about 71 percent, according to a survey conducted by the Pew Research Center. …
That’s still a lot of Christians. Nearly three-quarters of the nation.
At the same time, the share of those who are not affiliated with a religion has jumped from 16 percent to about 23 percent in the same time period. The trend follows a pattern found earlier in the American Religious Identification Survey, which found that in 1990, 86 percent of American adults identified as Christians, compared with 76 percent in 2008. Here are three key takeaways from Pew’s new survey.
- Millennials are growing even less affiliated with religion as they get older
The older generation of millennials (those who were born from 1981 to 1989) are becoming even less affiliated with religion than they were about a decade ago, the survey suggests. In 2007, when the Pew Research Center did their last Religious Landscape Survey and these adults were just entering adulthood, 25 percent of them did not affiliate with a religion, but this grew to 34 percent in the latest survey.
The trends among the aging millennials is especially significant, said Greg Smith, associate director of research at the Pew Research Center. In 2010, 13 percent of baby boomers were religiously unaffiliated as they were entering retirement, the same percentage in 1972. “Some have asked, ‘Might they become more religiously affiliated as they get older?’ There’s nothing in this data to suggest that’s what’s happening,” he said. Millennials get married later than older generations, but they are not necessarily more likely to become religiously affiliated, he said.
- There are more religiously unaffiliated Americans than Catholic Americans or mainline Protestant Americans
The numbers of Catholics and Protestants have each shrunk between three and five percentage points since 2007. The evangelical share of the American population has dropped by one percentage point since 2007.
There are more religiously unaffiliated Americans (23 percent) than Catholics (21 percent) and mainline Protestants (15 percent). …
That’s 36% of Christians accounted for. What sort of Christians are the remaining 35% if neither Catholic nor Protestant? Are they all Mormons?
The groups experience their losses through what’s called “religious switching,” when someone switches from one faith to another. Thirteen percent of Americans were raised Catholic but are no longer Catholic, compared with just 2 percent of Americans who are converts to Catholicism. “That means that there are more than six former Catholics for every convert to Catholicism,” Smith said. “There’s no other group in the survey that has that ratio of loss due to religious switching.” There are 3 million fewer Catholics today than there were in 2007. While the percentage of Catholics in the United States has remained relatively steady, Smith said we might be observing the beginning of the decline of the Catholic share of the population.
Pew estimates there are about 5 million fewer mainline Protestants than there were in 2007. About 10 percent of the U.S. population say they were raised in the mainline Protestant tradition, while 6 percent have converted to mainline Protestantism.
Evangelical Protestants have experienced less decline, due to their net positive retention rate. For every person who has left evangelical Protestantism after growing up, 1.2 have switched to join an evangelical denomination.
Then comes apparently good news.
- Those who are unaffiliated are becoming more secular
The “nones,” or religiously unaffiliated, include atheists, agnostics and those who say they believe in “nothing in particular”. Of those who are unaffiliated, 31 percent describe themselves as atheists or agnostics, up six points from 2007.
“What we’re seeing now is that the share of people who say religion is important to them is declining,” Smith said. “The religiously unaffiliated are not just growing, but as they grow, they are becoming more secular.”
And people in older generations are increasingly disavowing organized religion. Among baby boomers, 17 percent identify as a religious “none,” up from 14 percent in 2007.
“There’s a continuing religious disaffiliation among older cohorts. That is really striking,” Smith said. “I continue to be struck by the pace at which the unaffiliated are growing.”
White Americans (24 percent) are more likely to say they have no religion, compared with 20 percent of Hispanic Americans and 18 percent of black Americans. The retention rates of the “nones” who say they were raised as religiously affiliated has grown by seven points since 2007 to 53 percent.
The religions are such musty old things. Relics from the pre-science age – or the ages between Greek enlightenment and the West European Enlightenment. Dark and awful. Christianity and Islam in particular are calculated to cause profound anxiety with their terrible doctrines of hell.
Trouble is, many who turn away from those old religions, embrace Leftism. And that’s a religion too.
In his excellent book Thinkers of the New Left, Professor Roger Scruton writes of the devout Marxist, Louis Althusser:
[Althusser says that] you can understand [Marx’s book] Capital only if you already believe it. That is the criterion of religious faith, which is locked inviolably within the single thought of its own validity – the thought that “I understand because I believe”. For the scientific mind, belief is the consequence and not the cause of understanding. But it is precisely the scientific failure of Marxism which necessitates Althusser’s enterprise – that of the sacralisation of Marx’s texts and the transformation of their content into revealed dogma. … When Althusser turns to the text of Capital, it is partly in order to give vent to religious awe, but also to extract a phrase or a paragraph, which he encases in metaphysical nonsense, like a drunken mystic commenting on the gospels.
The minds of most people living in the last two thousand years have been darkened by the mystic fantasies of three individuals:
- the confector of Christianity, St. Paul;
- the concocter of Islam, Muhammad;
- the inflictor of Communism, Karl Marx.
DAILY SABAH WITH AFPBAGHDADPublished 9 hours ago
The ISIS group began bulldozing the ancient Assyrian city of Nimrud in northern Iraq on Thursday, the tourism and antiquities ministry said.
The self-proclaimed State of Iraq and al-Sham (ISIS) “assaulted the historic city of Nimrud and bulldozed it with heavy vehicles”, the ministry said on an official Facebook page, the group’s latest attack on the country’s historical heritage.
Not just “the country’s” historical heritage. The past belongs to all of us.
Why is the civilized world not angry about this? Why is it not interfering to stop the vandalism? Nothing can be expected of America under its present Islam-sympathetic leadership. But why are Britain, France, Germany taking no action? Have they totally capitulated to the barbarians?
A chat about atheism, religion, and science. Recorded December 14, 2010.
Dawkins, Dennett, Harris, Hitchens.
Can you call yourself free if restrictions are put on your freedom?
We of The Atheist Conservative say that a person’s freedom should be limited by nothing but everyone else’s freedom.
Supreme Court Justice Antonin Scalia seems to have a different idea of what freedom means.
He grants that with the first amendment the Constitution enshrines the principal of freedom of religion, but according to reports (see below) insists that “freedom of religion” does not include a right to “freedom from religion”.
So you are free to worship something or other, but not free to worship nothing.
How many ways can the idea be expressed? You are not free not to worship anything at all. You are not free not to worship. You have to worship something. It can be anything at all, but you must worship it. Hold it sacred. The thing. Or the person. Or any number of things or persons. You are Constitutionally obliged to consider it or him or her or them divine.
You are perfectly free to decide which it or him or her or them you consider divine. But you are not free to consider that nothing is divine.
You may choose (for instance) an abstraction, a dead Jew, a rock, a wooden or plaster or cloth or straw or polystyrene object, a devil, an ancestor. Or any number of the same. Or even a mixed bag of all of them – a Deity Allsorts.
That is right and proper and permitted by the Constitution of the United States. But you cannot deny that something or someone is, or a bunch of persons real or imaginary are, or at least that a state of mind can be achieved in which you understand that absolutely everything is, divine.
Not, anyway, according to the Constitution.
Which logically means that the Constitution forbids you to refrain from worshiping something. If you do, you may be in breach of Constitutional Law.
And it may follow that the thing you must worship must also be honored with the performance of rites. Simply believing it to be divine may not be enough. To be religious you must follow some ritual of worship. Otherwise you could just claim to worship your Aunt Sally and never do a thing about it. Even your Aunt Sally herself, if she’s alive on this earth and not moved on, or over, or through, or up to another (imaginary but Constitutionally-acknowledged) world, might not believe you are really sincere.
And this from a judge we have held in high esteem? Did he really say something that implied all that? What in fact did he actually say?
The Washington Times reports only these words of his:
I think the main fight is to dissuade Americans from what the secularists are trying to persuade them to be true: that the separation of church and state means that the government cannot favor religion over nonreligion.
And MSN interprets his words like this:
Defending his strict adherence to the plain text of the Constitution, Scalia knocked secular qualms over the role of religion in the public sphere as “utterly absurd,” arguing that the Constitution is only obligated to protect freedom of religion – not freedom from it.
He probably meant nothing more, after all, than that religious groups may put up their shrines and symbols in public places, and publicly display mottoes with religious references, and that atheist protestors have no grounds in law for objecting.
Austin Cline, who is an atheist, agrees with this view in an essay titled What is Freedom From Religion? But he discusses much more than that issue.
Freedom of Religion Requires Freedom From Religion
Conservatives insist that the Constitution guarantees freedom of religion, not freedom from religion, and argue against strict separation of church and state. Too often, though, conservatives seem to have a flawed understanding of what freedom from religion really entails and fail to realize that freedom from religion is crucial to religious liberty in general.
It is evident that a person misunderstands the concept of freedom from religion when they say that promotion of the idea is part of an effort to eliminate religion from the public square, to secularize America, or to deny religious believers a voice in politics. None of this follows from a belief that people have a right to be free from religion.
What Freedom From Religion is Not
Freedom from religion is not a demand that one never encounter religion, religious believers, or religious ideas at all. Freedom from religion is not freedom from seeing churches, encountering people handing out religious tracts on the street corner, seeing preachers on television, or listening to people discuss religion at work. Freedom from religion is not a demand that religious beliefs never be expressed, that religious believers never voice an opinion, or that religiously-inspired values never have any impact on laws, customs, or public policies.
Freedom from religion is thus not a social right to never encounter religion in public spaces. Freedom from religion has two relevant aspects: personal and political. On the personal level, a right to be free from religion means that a person has the freedom not to belong to any religion or religious organization. The right to be religious and to join religious organizations would be meaningless if there did not exist a parallel right not to join any at all. Religious liberty must simultaneously protect both the right to be religious and the right not to be religious at all - it cannot protect a right to be religious, just so long as you pick some religion.
What Freedom From Religion Is
When it comes to politics, the freedom from religion means being “free from” any government imposition of religion. Freedom from religion does not mean being free from seeing churches, but it does mean being free from churches getting governing financing; it doesn’t mean being free from encountering people handing out religious tracts on a street corner, but it does mean being free from government-sponsored religious tracts; it doesn’t mean being free from hearing religious discussions at work, but it does mean being free from religion being a condition of employment, hiring, firing, or one’s status in the political community.
Freedom from religion isn’t a demand that religious beliefs never be expressed, but rather that they not be endorsed by the government; it’s not a demand that religious believers never voice an opinion, but rather that they not have a privileged status in public debates; it’s not a demand that religious values never have any public impact, but rather that no laws be based on religious doctrines without the existence of a secular purpose and basis.
The political and the personal are closely related. A person cannot be “free from” religion in the personal sense of not having to belong to any religion if religion is made a factor in one’s status in the political community. Government agencies should not endorse, promote, or encourage religion in any way. Doing so suggests that those who accept the religious beliefs favored by the government will, by extension, be favored by the government – and thus a person’s political status becomes conditioned on their personal religious commitments.
What Religious Liberty Is
The claim that the Constitution only protects “freedom of religion” and not “freedom from religion” thus misses an important point. Religious liberty, if it is to mean anything, cannot merely mean that the state won’t use the police to stop or harass adherents of certain religious ideas. It must also mean that the state won’t use more subtle powers, like those of the pocketbook and the bully pulpit, to favor some religions over others, to endorse certain religious doctrines rather than others, or to take sides in theological disputes.
It would be wrong for the police to close synagogues; it is also wrong for police officers to tell Jewish drivers during a traffic stop that they should convert to Christianity. It would be wrong for politicians to pass a law banning Hinduism; it is also wrong for them to pass a law proclaiming that monotheism is preferable to polytheism. It would be wrong for a president to say that Catholicism is a cult and not really Christian; it is also wrong for a president to endorse theism and religion generally.
This is why freedom of religion and freedom from religion are two sides of the same coin. Attacks on one ultimately serve to undermine the other. The preservation of religious liberty requires that we ensure that the government not be handed any authority over religious matters.
Cline also sets out this for our enlightenment:
Thomas Jefferson’s Virginia Act for Establishing Religious Freedom
In 1779 as a member of the General Assembly, James Madison supported Thomas Jefferson’s historic Bill for Establishing Religious Freedom; after Jefferson left for diplomatic duties in Europe in 1784, Madison became the bill’s prime sponsor. Enactment failed every year from June 1779 until it was finally adopted in January, 1786.
The Virginia Act for Establishing Religious Freedom was an important milestone in establishing religious liberty in America and disestablishing official churches.
The Act has questionable opening lines – but read beyond them.
The Virginia Act For Establishing Religious Freedom.
Well aware that Almighty God hath created the mind free;
that all attempts to influence it by temporal punishments or burdens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the Holy Author of our religion, who being Lord both of body and mind, yet chose not to propagate it by coercions on either, as was in his Almighty power to do;
that the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world, and through all time;
that to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves, is sinful and tyrannical;
that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness, and is withdrawing from the ministry those temporal rewards, which proceeding from an approbation of their personal conduct, are an additional incitement to earnest and unremitting labors for the instruction of mankind;
that our civil rights have no dependence on our religious opinions, more than our opinions in physics or geometry;
that, therefore, the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to the offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages to which in common with his fellow citizens he has a natural right;
that it tends also to corrupt the principles of that very religion it is meant to encourage, by bribing, with a monopoly of worldly honors and emoluments, those who will externally profess and conform to it;
that though indeed these are criminal who do not withstand such temptation, yet neither are those innocent who lay the bait in their way;
that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles, on the supposition of their ill tendency, is a dangerous fallacy, which at once destroys all religious liberty, because he being of course judge of that tendency, will make his opinions the rule of judgment, and approve or condemn the sentiments of others only as they shall square with or differ from his own;
that it is time enough for the rightful purposes of civil government, for its officers to interfere when principles break out into overt acts against peace and good order;
and finally, that truth is great and will prevail if left to herself, that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict, unless by human interposition disarmed of her natural weapons, free argument and debate, errors ceasing to be dangerous when it is permitted freely to contradict them.
Be it therefore enacted by the General Assembly, That no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burdened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in nowise diminish, enlarge, or affect their civil capacities.
And though we well know this Assembly, elected by the people for the ordinary purposes of legislation only, have no powers equal to our own and that therefore to declare this act irrevocable would be of no effect in law, yet we are free to declare, and do declare, that the rights hereby asserted are of the natural rights of mankind, and that if any act shall be hereafter passed to repeal the present or to narrow its operation, such act will be an infringement of natural right.
“Errors cease to be dangerous when it is permitted freely to contradict them.”
“No man shall be compelled to frequent or support any religious worship … but that all men shall be free to profess, and by argument to maintain, their opinions on matters of religion.”
Could freedom of speech be more plainly or strongly supported than by those statements?
They mean that we must be free not only to hold any opinions whatsoever on religion, but also to express them publicly whenever and however we choose.
The time may not be far off when humankind as a whole will be free from religion; when people will learn about the irrational beliefs their close ancestors held with passionate conviction and be amazed that in an age of science they could have swallowed such nonsense.
(Hat-tip Don L)
Catchy tune, plain words, images exposing a lie
A writer by the name of Enza Ferreri has written an article against Reason. She probably doesn’t see that that is what she’s done. But that is what she’s done. She writes:
It’s all very simple. We can’t fight Islam in the West without fighting the enablers of Islam in the West, namely the Leftists.
So far, so good.
And, since the Left has many different and separate aspects, we have to fight against each one of them. Secularism, environmentalism, global warming alarmism, homosexualism, militant feminism, sexual relativism, multiculturalism, anti-Christianity, Islamophilia, post-nationalism, internationalism are just as important targets to attack as Marxist economics, the expropriation of the capitalist class (or, in its modern reincarnation, redistribution of wealth), and the dictatorship of the proletariat.
The words we have put in bold mark the issues we dispute with Enza Ferreri.
We don’t know what “homosexualism” is, or “sexual relativism”.
We consider sexual choices to be private matters (unless they involve children). They are certainly not dangerous threats to the survival of the West.
But while we agree with the author on her other “targets”, we emphatically disagree with her when it comes to secularism and anti-Christianity.
Secularism is not the same as Leftism. Between the founding of the United States of America and the dawning in the 1960s of this Leftist age, there was a very long stretch of secularism, liberty, and prosperity.
But in those times and those countries where a church (in the widest sense) has been the ruling power, there has always been tyranny. What greater tyranny can there be than the imposition of an orthodoxy on every mind?
Communism and Nazism also impose orthodoxy, and punish dissent as cruelly as a theocracy. That is one of the reasons why we class these ideologies as religions. Nazi Germany, Stalinist Russia, Maoist China were not secular states; they were orthodoxies, as tyrannous as the Catholic Church in the Middle Ages, or the newly declared Islamic State now.
The secular state, and only the secular state, is a free state. Secularism is freedom. Freedom is only possible in the secular state.
In a free, secular society, people are free to be Christians. But people are equally free to criticize Christianity.
Neglecting any of these fronts is like fighting a war leaving a battleground to the enemy, like fighting on the Western front and leaving totally undefended the Eastern one.
Secularism and atheism are certainly the first lines of important wars.
So she contends that the prime enemy in her war is freedom. That being so, she has no case to make against Islam or Marxism.
For all that she seems to be speaking for tolerance (being against Islamophilia) and reason (being against environmentalism, global warming alarmism, “militant feminism”); and against Islam (aka multiculturalism) and Marxism (redistribution etc.), she is actually speaking for her own choice of intolerant, irrational, orthodox tyranny.
A secularist West will always lose to Islam, because it will have enough compassion, tolerance and self-restraint from violence that are the remnants of its Christian heritage, but it will have lost the ideals, the passion and certainty of fighting for a just cause that were once part of Christianity and have disappeared with its erosion.
Her assumptions are arrogant to an extreme. Compassion, tolerance and self-restraint from violence are not the legacies of “a Christian heritage” but of enlightened reason.
It is pointless to try and fight one irrational belief, such as Islam or Marxism, by setting up another irrational belief, such as Christianity, in opposition to it. There is no better reason to believe in the Trinity than in Allah or the inevitability of the dictatorship of the proletariat.
Two quotes here serve as epigrams. Robert Spencer wrote in his great work Religion of Peace? Why Christianity Is and Islam Isn’t: “People who are ashamed of their own culture will not defend it.” And Dennis Prager said during one of his radio broadcasts, “Only good religion can counter bad religion.”
We admire much that Robert Spencer and Denis Prager write. And we think Spencer makes a point here worth thinking about. But to Prager’s assertion we say, nonsense!
Some people claim that there won’t be a religious revival in Europe because we are past believing in God. That this is not true can be seen by the high – and increasing – number of Westerners who convert to Islam. Many of them give as a reason for their conversion the need for absolutes, boundaries and well-defined status. A journalist writing for The Spectator on this subject explained why she is Catholic:
But above all, I like the moral certainties. I don’t mind the dogma one bit. I would rather dogma and impossible ideals than confusion and compromise. In that sense, I do identify with those who choose Islam over the way of no faith, or a seemingly uncertain faith, like the woolly old C of E.
Confusion and compromise is inescapable. How can dogma – which is to say being incurably wrong – and “impossible ideals” be better than admitting the truth of scio nescio: I know that I do not know? It is as if the culture on which such persons as the quoted Catholic and the author of the article have been raised was never affected by Socratean doubt, the Enlightenment, the assumption of ignorance upon which all true science proceeds.
William Kilpatrick, in Christianity, Islam, and Atheism: The Struggle for the Soul of the West – a book I thoroughly recommend reading -, writes: Brian Young’s friends said he was troubled by the decadence of Western society. David Courtrailler’s lawyer said, “For David, Islam ordered his life.” These are the sorts of reasons ordinary converts to Islam give. A common refrain from converts is that Islam provides a complete plan for life in contrast to the ruleless and clueless life offered by secular society. As Mary Fallot, a young French convert, explains, “Islam demands a closeness to God. Islam is simpler, more rigorous, and it’s easier because it is explicit. I was looking for a framework; man needs rules and behavior to follow. Christianity did not give me the same reference points.” If you look at the convert testimonials on Muslim websites, they echo this refrain: Islam brings “peace”, “order”, “discipline”, and a way of life that Christianity and other religions fail to offer.
Islam brings peace! He – and she – can say that with a straight face? While IS (ISIS, ISIL) is rampaging through Syria and Iraq mass-slaughtering, impaling, crucifying, decapitating, raping, enslaving; while Hamas is firing thousands of rockets into Israel; while civil war rages in Syria; while Yezidis, Kurds, Baha’is, Christians, Jews, Hindus, Buddhists, other Muslims are being daily killed and constantly persecuted by Muslims?
Astonishing that some women crave the “order” and “discipline” of subjugation; when the “discipline” is exerted by enslavement, beatings, whippings, stonings, legal discrimination.
Human beings will never be past the need for believing in something bigger than themselves, because that need is part of the human mind.
Where are there human beings who do not know that natural forces are “bigger than themselves”? Who among us does not know that we are mortal?
She continues in the same vein. We’ll not irritate our readers with all of it. She is a true believer. And what she believes is that Christianity is good and true.
We will skip to what she quotes as wisdom from a Catholic primate:
A clear direction was given by Cardinal Giacomo Biffi, Archbishop of Bologna, Italy. As early as 30 September 2000, before 9/11, when very few in the West even thought of worrying about Islam, he delivered a very forward-looking speech, which included this premonition:
… Either Europe will become Christian again or it will become Muslim. What I see without future is the “culture of nothing”, of freedom without limits and without content, of skepticism boasted as intellectual achievement, which seems to be the attitude largely dominant among European peoples, all more or less rich of means and poor of truths. This “culture of nothingness” (sustained by hedonism and libertarian insatiability) will not be able to withstand the ideological onslaught of Islam, which will not be missing: only the rediscovery of the Christian event as the only salvation for man – and therefore only a strong resurrection of the ancient soul of Europe – will offer a different outcome to this inevitable confrontation.
The culture of reason is not a “culture of nothing”. It is a culture of rational humility; of admitting ignorance and trying to find the truth, even if one can never be certain one has found it. Skepticism is the only engine of discovery.
“Freedom without limits”? Freedom of action always has a limit. In a free society, everyone’s freedom is limited by everyone else’s under the rule of law. But indeed the freedom of the mind has no limits, nor should it have any.
Notice the snide swipe at riches and “hedonism”. Do you think that he, as a cardinal, pigs it in some hovel?
By “truths” he means the patent absurdities of Christian theological belief.
“Libertarian insatiability”. What the heck does that mean?
If the Western culture of reason, secularism, liberty, skepticism, science, cannot withstand the onslaught of Islam, it will be because that culture has been abandoned by people like Enza Ferreri.
She goes on to blame shrinking birthrates on secularism. Then she ends with this:
Militant atheists à la Richard Dawkins have not really given enough thought to the long-term consequences of their ideas, which we are beginning to see.
And of which we are reminded whenever, for example, we read in the news of doctors and missionaries who die of Ebola while assisting affected patients for Christian charities. Not many atheist charities are involved in that work.
How many cures for diseases have been found by scientists among whom atheists are in a huge majority? The medical researchers who eliminated smallpox; those who found how to detect the beginnings of cancer and treat it before it becomes lethal, and how to restore wholeness to lepers and replace a faulty heart or kidney …. the list could run on for hours … cure more people than all the martyrdom-seeking self-righteous preachy Christians out to save their imaginary souls by “assisting affected patients” have ever done or could do in a thousand years.
As a reminder to readers who have a strong stomach of what happened when the Christian Churches provided “order” and “discipline” to Europe and wherever else they could reach, we recommend The Grand Inquisitor’s Manual by Jonathan Kirsch, and our own post Calvin: a chapter in the terrible history of Christianity by Jillian Becker, April 25, 2010. (Put the title in our search slot.)
Nothing IS (ISIS, ISIL) is doing now in the name of Islam is worse in type or degree than what those Christians did in the name of Christianity.
The world needs saving from religion.
The Left is intensely immoral, as unabashedly unscrupulous as a wild beast. It will shamelessly blacken the name of anybody it perceives as a danger to it with baseless lies. Example: Senate majority leader, Harry Reid, publicly announced that the Republican candidate for the presidency in 2008, Mitt Romney, had not paid his taxes.
The Left will sacrifice any number of people, destroy their hopes, their health, their lives, if in their calculation doing so might give them an advantage. Example: Far-left President Obama is drawing tens of thousands of children over the Mexican border – to become, he hopes, future voters for his Party – by announcing that children who are in the US as illegal aliens will not be deported. All the children suffer. Many are ill. Some die.
The Left will deprive a law-abiding citizen, with armed force, of everything he has striven for in the name of some new oppressive regulation it has suddenly launched with a dim ideological end in view such as “environmental protection”. Example: A man who made a pond is being fined $75,000 a day by the EPA for doing just that, on the absurd grounds that the little stretch of water on his property is contaminating a river miles away.
These are just three examples, picked at random from the top of our composite editorial head, of present-day Leftist immorality in America. (How to choose from among the misdemeanors of the Clintons? An embarrasment of riches!) ) The theme of the Left’s iniquity is so vast that volumes could be written about it, and have been. In other countries, Leftist powers have committed mass-murder on an unimaginable scale by poison-gas, firing-squad, torture, overwork, and deliberate starvation.
And what compounds the evil and swells the monstrousness of it all is that they do it in the name of compassion. Their aim, they claim, is to better the lot of the the underdog. They will make the poor richer by taking riches from the rich and giving them to the poor until all are materially and socially equal. They do not want the only form of equality that is just – equality before the law. It offends them, they say (even the richest among them, and most of them are rich) to see inequality between the richest and the poorest.
With them, equality is not a moral principle but an aesthetic one.
They call the ideal of it “social justice“.
Justice has always been understood in our tradition as justice for the individual, qua individual. When a person goes to court, either in a criminal or a civil case, our system strives to provide him with a result that is fair given what he has done or failed to do. This is what we understand justice to be. Thus, when we say that justice should be blind, we mean that it should be rendered without regard to a person’s social status and without regard to the demands of this or that social agenda.
If justice is an individual-centric concept, then there is no room for the concept of social justice. The pursuit of social justice may lead to action that is consistent with justice, for example a non-discrimination statute. But the concept of “social justice” isn’t required to justify such a law; nor is it invoked to do so, since arguments for simple justice are always more persuasive (for example, the sponsors of the landmark Civil Rights Act of 1964 took pains to assure the nation, probably disingenuously in some cases, that the law would preclude racial preferences).
The pursuit of social justice may also lead to action that is inconsistent with justice, such as granting racial preferences or expropriating someone’s property for “the greater good”. Such action is not justice, but rather justice’s antithesis. Thus, we should object when it is marketed as “social justice”.
In sum, the concept of social justice has no value. In the first scenario, it is superfluous; in the second, it is false advertising.
[Peter] Wehner argues that “any society that fails to dispense some measure of sympathy and solicitude to others, particularly those living in the shadows and who are most vulnerable to injustice, cannot really be a good society”. I agree. But vulnerability to injustice can be countered by the rigorous pursuit of simple justice. And sympathy and solicitude can be dispensed under these labels, rather than as a form of justice.
Wehner recognizes this when he concludes: “Whether this effort travels under the banner of social justice or some other name, to do justice and to love mercy is what is required of us, as individuals and as a society”. But the banner under which the charitable project travels matters.
When it travels under the banner of social justice, it gains extra moral authority that it does not deserve. The genuine tension between our desire to do justice (as commonly understood) and to be merciful is elided because justice is subsumed under mercy.
The result will be confusion and mischief, such as the aforementioned racial preferences and expropriation of property for “the greater good”. If rationalized as “social justice”, such components of the redistributionist project become entitlements, not favors to be granted, if at all, in small doses and under limited circumstances.
As [Friedrich] Hayek, who (as Wehner notes) deplored the concept of social justice, understood, therein lies the road to serfdom.
Besides, we cannot believe that devotees of the Left (once grown out of the ignorant idealism of adolescence) give a fig for “sympathy”, “solicitude”, or “mercy”. If they did they would take pains to find out what economic system really does better the lot of the poor (namely, the free market); and they wouldn’t repeat as they do that “the end justifies the means” – their excuse for sacrificing any number of their fellow human beings.
In fact many of them have dropped even the pretense of sympathizing with human beings. The victims of their “compassion” were first the proletarians. Then, as the proletarians in the Western world became too prosperous (because they had a degree of freedom) to qualify as pretexts for vast destruction, they focused on the lumpenproletariat. That class also became too well-off to care about. So then they moaned about the lot of “women” – by which they meant feminists – and people of unconventional sexual preferences. Many of them moved on to animals. But their ever-restless avant-garde did not stop there. They are now working to sacrifice more people than ever before on the grounds that it will be good for the wilderness, for rocks and stones, and even the vast, spinning, molten-cored planet - the ultimate victim of “social injustice”. (See our post, Fresh wild raw uninhabited world, January 2, 2012.)
It would be enormously laughable as a theory, if it wasn’t colossally tragic as historical and contemporary reality.
Crisis Magazine is a Catholic site.
William Kilpatrick makes some points there that we agree with, among some that we do not. We quote:
Question: What does Boko Haram, the Nigerian terrorist organization, have in common with Western educators? Answer: Both think that Western education is sinful. Fortunately, Western educators will not burn down your church or school with you inside as Boko Haram does to those who persist in their Western ways. Unfortunately, the type of education provided by Western educators will leave you totally unprepared for the likes of Boko Haram.
Roughly translated, “Boko Haram” means “Western education is sinful”. So there’s little doubt about where it stands. But in what way can it be said that Western educators believe the same thing? I don’t know if any educators have actually declared that Western education is sinful, but it’s not unfair to say that contemporary educational theory in the West is built upon a rejection of traditional Western education. Beginning with Rousseau’s Emile (1762), Western intellectuals began to challenge the Judeo-Christian view of the child and along with it traditional ideas about how children should be educated.
He describes what he thinks of as Christian education approvingly:
According to the earlier conception, one which still endures in some corners of our society, the child is born in original sin and, therefore, a good part of his education should be devoted to helping him overcome his natural tendencies to laziness, selfishness and pleasure-seeking. The goal of such education was the transmission of hard-learned cultural lessons through the study of history, literature, scripture and science.
All good subjects (though about scripture, see our last paragraph).
Two comments. One: “original sin” was disobedience followed by lust – not laziness, selfishness and (oh, dear!) pleasure-seeking. Two: For a thousand years, most children in Christendom were taught Christianity but not literacy. Once Christianity descended darkly over Europe, replacing the Roman Empire with the Catholic Church, most children received no education at all except the Christian myth along with the fear of Hell.
But what the writer says next is right on:
According to the Romantic tradition which began with Rousseau and which by the late 1960s had become the dominant philosophy in American education, the child is born in a state of original innocence with trustworthy impulses that should be followed, not denied. Romantic thinkers believed in nature with an almost religious fervor; in their view, man had fallen not from a state of grace but from the state of nature. Sin was a product of civilization, and if there were such a thing as evil, it lay in placing unnatural constraints on the child’s natural spontaneity and wisdom.
The Romantic emphasis on the child’s inner wisdom led to a corresponding de-emphasis on the acquisition of factual knowledge. Learning was thought to be a natural process and the child could therefore be trusted to learn what he needed to know by following his natural instincts. Consequently, book-learning came to be looked upon by Romantic poets and philosophers as an unnatural imposition on the child’s natural development. Take Wordsworth’s poem, The Tables Turned:
Up! up! my Friend, and quit your books;
Or surely you’ll grow double:
Up! up! my Friend, and clear your looks;
Why all this toil and trouble?
The third stanza extends the anti-book argument a bit further:
Books! ‘tis a dull and endless strife:
Come, hear the woodland linnet,
How sweet his music! on my life,
There’s more of wisdom in it.
In short, why bother with books [boko haram? - ed]) when you can find all you need to know in the book of nature? That is the [we would say “one of the“] basic principle[s] of Romanticism. For a very long time, most educators ignored this highly unrealistic approach to education. Wordsworth, Emerson, Whitman and other Romantics were taught in schools, but they were celebrated for the beauty of their poetry and prose, not for their anti-bookish prescriptions. Eventually, however, these ideas about natural learning came to exert a powerful influence on the imagination of educators — particularly those of the American variety. By the 1930’s, under the name “progressive education”, the Romantic theory had spread to teacher’s colleges throughout the U.S. By the late 1960’s, it was the dominant philosophy in American classrooms.
The triumph of natural schooling theories did result in significant change — for the worse. SAT scores began a long decline and the U.S. students soon ranked near the bottom of developed countries on international assessment tests. The progressive movement did, however, produce a number of catchy slogans such as “holistic learning”, “child-centered schooling”, “at their own pace”, “self-esteem”, and “critical thinking skills”. Those were the terms of approbation. On the other hand, teachers were warned to avoid “memorization”, “rote-learning”, “mere facts”, “textbook-learning”, and “culturally biased curriculums”.
The progressives failed to realize, however, that you can’t think critically unless you have something to think about. But, having been deprived of “mere facts”, students have very little material with which to “construct knowledge” (another popular piece of educational jargon). How, for example, can students think critically about World War II if they’ve never heard of Roosevelt, Churchill or Stalin or if they have no idea where Germany, Japan, Poland and France are located?
What, you may ask, does this have to do with Boko Haram? Just this. Boko Haram is one of the more violent manifestations of the global resurgence of Islam in our times. Although it is marginally more brutal than other jihadist groups, it is not untypical. There are dozens of such groups all over the world that seek by force to restore Islam to its former dominance. The problem is, today’s anti-knowledge curriculums do not prepare students to think critically about what is happening in the Islamic world and what it means for the rest of us.
The disparagement of “mere facts” ensures that today’s graduates will know very little about the history of Islam. And the Romantic elevation of non-Western traditions means that they will know even less about the bloody nature of that history. Although American students will hear a great deal about Western imperialism, they are not likely to realize that Islam was one of the great imperial powers of all time. At one time, the Islamic Empire stretched from Spain, across North Africa, and all the way to India. The Empire was created by conquest, but high school and college texts tend to avoid that word in favor of euphemisms such as “the spread of Islam” or the “expansion of Islam.” And how was this expansion accomplished? According to one widely used high school history text, “The persecuted people often welcomed the [Muslim] invaders and chose to accept Islam. They were attracted by the appeal of the message of Islam which offered equality and hope in this world.” …
– A lie constantly repeated by Muslim propagandists.
Indeed, many accounts of Islamic history in American textbooks look like they could have been written by the Saudi Ministry for Propaganda and Whitewash. Many world history textbooks, for instance, take great pains to inform readers that jihad has little to do with holy war but rather is best understood as “overcoming immorality,” “a personal inner struggle to achieve spiritual peace”, or a “striving … to achieve personal betterment”. Moreover, in line with the Western habit of romanticizing non-Western cultures, textbooks present a highly romanticized (some would say, largely fictitious) portrait of Islam’s “Golden Age” in Spain and Baghdad. According to one widely-used college text, “The Muslims created [in Baghdad and Cordoba] a brilliant urban culture” where libraries abounded and where “judges, merchants, and government officials, rather than warriors, were regarded as the ideal citizens”. Meanwhile, over in the Christian Carolingian Empire, “Both gluttony and drunkenness were vices shared by many people…. Everyone in Carolingian society, including abbots and monks, drank heavily and often to excess.” …
It is necessary to remember that Christians burnt piles of volumes from the great library of Alexandria centuries before the Muslims came and destroyed it utterly. (It was ravaged by Christians in 391 CE, and completely destroyed by Muslims in 642 CE.)
There is nothing romantic about Boko Haram, and the facts concerning it don’t fit into the rose-colored narrative that is fed to our students about gentle Islamic expansion, interior spiritual struggles, and a library on every corner. … Absent knowledge of Islam’s 1400-year history of jihad, the Boko Haram campaign to exterminate Nigerian Christians must seem like an aberration — something completely unrepresentative of the true Islam. And so will the attacks on Christians in Syria, Iraq, Egypt, Pakistan, the Central African Republic, Kenya, and elsewhere. They will be perceived as discrete, disconnected events that have “nothing to do with Islam” because American citizens are largely unfamiliar with the historical pattern that would help to make sense of these supposedly senseless actions.
What does that pattern look like? Islam scholar Raymond Ibrahim provides this brief description of the European experience with Islam:
Among other nations and territories that were attacked and/or came under Muslim domination are (to give them their modern names in no particular order): Portugal, Spain, France, Italy, Sicily, Switzerland, Austria, Hungary, Greece, Russia, Poland, Bulgaria, Ukraine, Lithuania, Romania, Albania, Serbia, Armenia, Georgia, Crete, Cyprus, Croatia, Bosnia-Herzegovina, Macedonia, Belarus, Malta, Sardinia, Moldova, Slovakia, and Montenegro.
It seems well past time to wake up from the romantic dream and reacquaint ourselves with that once-familiar, now forgotten pattern.
We agree of course with his abhorrence of Islam, and with his objections to Romanticism.
We see Romanticism as the (admittedly godless but nevertheless mystical) religion that replaced Christianity when the Enlightenment broke the power of the Churches and brought Christianity into open question.
We see it as the enemy of Reason, scorning proper education, and science, technological innovation, the nation state, free trade, the free market, capitalism, individual freedom, the productive middle-class, prosperity, rule of law, civilization. Also skepticism. And humor.
At present Romanticism is hammering the Western world with two dogmas that are in an improbable alliance, that of Leftism and that of Islam.
Some Catholics, it seems, can share this understanding with us to an extent, though they would no doubt want the Church to rule again, and the irrationalities of Christianity to replace those of Socialism and Mohammedanism.
We agree with William Kilpatrick that our Western culture should be handed down. That means teaching facts, as he says – and critical examination of all opinion.
We want education to be secular.
The Jewish and Christian scriptures should be taught as literature, and religion in history classes, because they have had a huge effect on our culture. But (as our frequent commenter Frank has urged inspirationally) they should be taught only by atheists.
The organizers of an important Conservative conference have banned an atheist organization from attending it and setting out its stall.
The Conservative Political Action Committee, the largest and oldest gathering of conservatives, is run by the American Conservative Union and will be held at the Gaylord National Resort & Convention Center in Maryland’s National Harbor from March 6 to 8. Last year, the event brought together thousands of activists to listen to dozens of Republican leaders speak about everything from economics and foreign policy to social issues. The event has long been considered a required stop for Republican presidential hopefuls.
That and what follows we quote from CNN’s “belief blog”.
Organizers for the 2014 Conservative Political Action Conference will not allow American Atheists to have an exhibition booth …
The decision comes just hours after American Atheists, the outspoken organization that advocates for atheists nationwide, announced that it would have a booth at the event. David Silverman, president of American Atheists, tells CNN that a groundswell of opposition from high-ranking members of CPAC compelled the group to pull the invite.
Meghan Snyder, a spokeswoman for CPAC, said in a statement to CNN that “American Atheists misrepresented itself about their willingness to engage in positive dialogue and work together to promote limited government.”
“I’m surprised and I’m saddened,” Silverman said in response to the announcement. “I think this is a very disappointing turn of events. I was really looking forward to going … It is very obvious to me they were looking for a reason to say no,” Silverman added. “Christianity is bad for conservatism and they did not want that message out there.” …
Silverman said his group [had] planned to use the booth to bring conservative atheists “out of the closet” and said he was not worried about making the Christian right angry because “the Christian right should be threatened by us.”
Snyder said CPAC spoke to Silverman about his divisive and inappropriate language.
He pledged that he will attack the very idea that Christianity is an important element of conservatism. People of any faith tradition should not be attacked for their beliefs, especially at our conference. …
But yes, Ms Snyder, it is precisely beliefs that ought to be attacked. Continually. Forever.
The critical examination of ideas is the essential task of civilized humankind.
When [earlier] Snyder had confirmed to CNN that American Atheists would be at CPAC, she said in a statement that they were allowed to display at the confab because “conservatives have always stood for freedom of religion and freedom of expression.”
“The folks we have been working with stand for many of the same liberty-oriented policies and principles we stand for,” Snyder said. …
And so, she had thought, did American Atheists. But the decision to include them had outraged some conservatives.
Tony Perkins, president of the Christian conservative think-tank Family Research Council, expressed outrage at the decision, stating that the American Atheists did “not seek to add their voice to the chorus of freedom”. [He said] “CPAC’s mission is to be an umbrella for conservative organizations that advance liberty, traditional values and our national defense.”
Does the American Conservative Union really think the liberties and values they seek to preserve can be maintained when they partner with individuals and organizations that are undermining the understanding that our liberties come from God? Thomas Jefferson warned against such nonsense. If this is where the ACU is headed, they will have to pack up and put away the “C”‘ in CPAC!” …
The first “C” for “Conservative” we suppose is the one he meant. But why would it need to be packed away if atheists are allowed to have their say? Perhaps Perkins thinks it stands for “Christian”.
American Atheist is well known for its controversial billboards and media campaigns and is considered the in-your-face contingent in the world of atheist activists. The group’s members pride themselves as being the “Marines” of the atheist movement. …
In explaining why the group decided to join CPAC on Monday, Silverman cited a 2012 Pew Research study that found 20% of self-identified conservatives consider themselves religiously unaffiliated. While that does not mean they are atheists, Silverman believes learning more about atheism will make it more likely conservatives will choose to identify with those who believe there is no God.
Just as there are many closeted atheists in the church pews, I am extremely confident that there are many closeted atheists in the ranks of conservatives. This is really a serious outreach effort, and I am very pleased to be embarking on it.
The group has long targeted Republican lawmakers, although Silverman considers the organization nonpartisan.
In 2013, American Atheists launched a billboard campaign against three Republican politicians: former vice presidential candidate Sarah Palin, former House Speaker Newt Gingrich and former Pennsylvania Sen. Rick Santorum. All three Republicans have spoken at CPAC in the past.
On one billboard, Santorum is pictured to the left of a quote attributed to him. “Our civil laws have to comport with a higher law. God’s law,” the quote reads. Underneath the graphic is a tagline: “GO GODLESS INSTEAD.”
Comment on this affair comes from National Review, by Charles C. W. Cooke: :
Yesterday, in response to one of the many brouhahas that CPAC seems always to invite, Brent Bozell issued the following statement:
The invitation extended by the ACU, Al Cardenas and CPAC to American Atheists to have a booth is more than an attack on conservative principles. It is an attack on God Himself. American Atheists is an organization devoted to the hatred of God. How on earth could CPAC, or the ACU and its board of directors, and Al Cardenas condone such an atrocity?
So Brent Bozell thinks that issuing the invitation was an attack on conservative principles. More, it was “an attack on God Himself”. As such, it was a veritable “atrocity“!
The particular merits of the American Atheists group to one side, this is a rather astounding thing for Bozell to have said. In just 63 words, he confuses disbelief in God for “hatred” for God — a mistake that not only begs the question but is inherently absurd (one cannot very well hate what one does not believe is there); he condemns an entire conference on the basis of one participant — not a good look for a struggling movement, I’m afraid; and, most alarmingly perhaps, he insinuates that one cannot simultaneously be a conservative and an atheist. I reject this idea — and with force.
If atheism and conservatism are incompatible, then I am not a conservative. And nor, I am given to understand, are George Will, Charles Krauthammer, Anthony Daniels, Walter Olson, Heather Mac Donald, James Taranto, Allahpundit, or S. E. Cupp. There is no getting around this — no splitting the difference: I don’t believe there is a God. It’s not that I’m “not sure” or that I haven’t ever bothered to think about it; it’s that I actively think there isn’t a God — much as I think there are no fairies or unicorns or elves. The degree to which I’m confident in this view works on a scale, certainly: I’m much surer, for example, that the claims of particular religions are untrue and that there is no power intervening in the affairs of man than I am that there was no prime mover of any sort.
Rrrreally, Mr Cooke?
But, when it comes down to it, I don’t believe in any of those propositions.
Am I to be excommunicated from the Right?
One of the problems we have when thinking about atheism in the modern era is that the word has been hijacked and turned into a political position when it is no such thing. The Oxford English Dictionary defines an “atheist” as someone who exhibits “disbelief in, or denial of, the existence of a god.” That’s me right there — and that really is the extent of it.
Okay, you can have a booth at any conference we ever organize.
Or have we spoken too soon? Repeat what you were mumbling, please?
No, I don’t dislike anyone who does believe that there is a God; no, with a few obvious exceptions, I am not angry at the religious; and no, I do not believe the devout to be in any way worse or less intelligent than myself. Insofar as the question inspires irritation in me at all it is largely reserved for the sneering, smarmy, and incomprehensibly self-satisfied New Atheist movement, which has turned the worthwhile writings of some extremely smart people into an organized means by which a cabal of semi-educated twentysomethings might berate the vast majority of the human population and then congratulate one another as to how clever they are.
What New Atheist movement? If it exists, we want to join it. What is incomprehensible about it? What suggests that “it” is self-satisifed? What worthwhile writings would those be? Who are these beraters? And are they not - in that they are atheists – cleverer than “the vast majority of the human population”?
Which is to say that, philosophically speaking, I couldn’t really care less … and practically speaking I am actually pretty warm toward religion — at least as it is practiced in America. True or false, American religion plays a vital and welcome role in civil society, has provided a number of indispensable insights into the human condition, acts as a remarkably effective and necessary check on the ambitions of government and central social-planners, is worthy of respect and measured inquiry on the Burkean grounds that it has endured for this long and been adopted by so many, and has been instrumental in making the United States what it is today.…
We would dispute almost every one of those propositions, especially that religion is “worthy of respect” – though of “measured inquiry”, yes, it is worthy, and should be subjected to it mercilessly.
We like most of what he goes on to say next. And he provides some interesting information:
None of this, however, excuses the manner in which conservatives often treat atheists such as myself. George H. W. Bush, who was more usually reticent on such topics, is reported to have said that he didn’t “know that atheists should be regarded as citizens, nor should they be regarded as patriotic[because] this is one nation under God”.
Whether Bush ever uttered these words or not, this sentiment has been expressed by others elsewhere. It is a significant mistake. What “this nation” is, in fact, is one nation under the Constitution — a document that precedes the “under God” reference in the Gettysburg Address by more than seven decades and the inclusion of the phrase in the Pledge of Allegiance by 165 years. (“In God We Trust,” too, was a modern addition, replacing “E Pluribus Unum” as the national motto in 1956 after 174 years.)
Indeed, given the troubled waters into which American religious liberty has of late been pushed, it strikes me that conservatives ought to be courting atheists — not shunning them. I will happily take to the barricades for religious conscience rights, not least because my own security as a heretic is bound up with that of those who differ from me, and because a truly free country seeks to leave alone as many people as possible — however eccentric I might find their views or they might find mine. In my experience at least, it is Progressivism and not conservatism that is eternally hostile to variation and to individual belief, and, while we are constantly told that the opposite is the case, it is those [leftists] who pride themselves on being secular who seem more likely and more keen to abridge my liberties than those who pride themselves on being religious. That I do not share the convictions of the religious by no means implies that I wish for the state to reach into their lives. Nevertheless, religious conservatives will find themselves without many friends if they allow figures such as Mr. Bozell to shoo away the few atheists who are sympathetic to their broader cause.
As it happens, not only do I reject the claim that the two positions are antagonistic, but I’d venture that much of what informs my atheism informs my conservatism also. I am possessed of a latent skepticism of pretty much everything, a hostility toward the notion that one should believe things because they are a nice idea, a fear of holistic philosophies, a dislike of authority and of dogma, a strong belief in the Enlightenment as interpreted and experienced by the British and not the French, and a rather tenacious refusal to join groups.
Yes, a conservative should logically be skeptical of ideology as such. And impatient with the irrational. And religions are among the most irrational of ideologies.
Occasionally, I’m asked why I “believe there is no God,” which is a reasonable question in a vacuum but which nonetheless rather seems to invert the traditional order of things. After all, that’s not typically how we make our inquiries on the right, is it? Instead, we ask what evidence there is that something is true. …
A great deal of the friction between atheists and conservatives seems to derive from a reasonable question. “If you don’t consider that human beings are entitled to ‘God given’ liberties,” I am often asked, “don’t you believe that the unalienable rights that you spend your days defending are merely the product of ancient legal accidents or of the one-time whims of transient majorities?” Well, no, not really. As far as I can see, the American settlement can thrive perfectly well within my worldview. God or no God, the Constitution, the Bill of Rights, and the Declaration of Independence are all built upon centuries of English law, human experience, and British and European philosophy, and the natural-law case for them stands nicely on its own.
And he then turns to Thomas Jefferson, who penned the Declaration, and, far from “warning against undermining the understanding that our liberties come from God” as Tony Perkins claims …
… rejected revealed religion because revealed religion suggests a violation of the laws of nature. For revelation or any miracle to occur, the laws of nature would necessarily be broken. Jefferson did not accept this violation of natural laws. He attributed to God only such qualities as reason suggested.
Which, as the quoted passage goes on to explain, are none:
“Of the nature of this being,” Jefferson wrote to John Adams in 1817, “we know nothing.”
Logically then, not even its existence, though Jefferson is not recorded as ever having said so.