Ayaan Hirsi Ali – a fellow atheist – is fast becoming a figurehead, as well as an active leader, of all Western opposition (such as there is) to …
… this sort of Islamic practice. We have taken the report, raw, from halalporkshop.com, which quotes from a local news source in Daharki, Pakistan, without correcting errors of expression:
A local panchayat- unofficial jury, headed by an influential landlord, ordered killing of a woman in the name of ‘honour’ on Wednesday.
The panchayat also ordered to give two minor daughters of a man, charged for having illicit relations with the woman, as vani to the other party. Vani is traditional custom in rural areas of the country wherein girl, from a family of male accused of crimes, are forcibly married to a man of the rival group.
The landlord also imprisoned the accused in his private jail. The panchayat also ruled to kill minor girls, 10-year-old Zubaida and seven-over-old Abida, if they were not handed over to the landlord in three days.
While it is true that the law of the land in Pakistan does not permit this, it is also true that many a local panchayat can and does get away with ordering such atrocious cruelties, and that they are carried out.
Could anything make it plainer that women, from their infancy, are slaves in Islam?
If the professors of Women’s Studies at Brandeis University ( see our post below, Brandeis University shames itself, April 10, 2014) do not know this, they should have it knocked into their thick heads. And if they do know it and believe it does not matter, they should be fired and their department closed.
Actually, all departments of Women’s Studies should be closed. They are departments of Navel-Gazing, nothing more – like departments of Black Studies, Transgender Studies, and Whatever Other Studies that study nothing worth studying. They are the most conspicuous institutional evidence of Western decadence, planted and cultivated to be arrogant nuisances in the ideological hothouse of Leftism.
We are in principle against intervention in the internal affairs of other countries. But we are not for isolationism or pacifism – we regard either philosophy as a formula for national suicide. If other countries become belligerent, build up their armed strength, send their warships towards our shores, establish bases in countries on our borders, and declare their aggressive intentions towards us, the politics of those countries become our business. That is happening now. We are under threat – because Obama is deliberately weakening America. And his reaction to the result is to weaken America even more.
The conditions for major war develop much more easily when the U.S. is too weak. They are developing as we speak.
To a meaningful extent, the significant increase we’ve seen in unrest around the globe since 2010 has been made possible, and inevitable, by the retraction of American power. Even where we still have power in place, it has become increasingly obvious that we aren’t going to use it.
We quote from a website interestingly named Liberty Unyielding. The article on the extreme folly of the Obama administration’s moves to weaken America is by Commander Jennifer Dyer, now retired from the US navy. (Her own blog is at Theoptimisticconservative.wordpress.com):
The collapse of order in the Arab nations in 2011 was the first significant stage of the process. The perception that the United States would do nothing about a Hezbollah coup in Lebanon was tested in January of that year. The perception proved to be true, and when protests erupted in Tunisia and Egypt, for causes both natural and manufactured, a set of radical Islamist actors – the “establishment” Muslim Brotherhood, Sunni jihadists, Iran – saw an opportunity. The establishment Muslim Brotherhood has largely won out in Tunisia, but the battle still rages among these radical actors for Egypt, Syria, and now Iraq. Lebanon is being incrementally sucked into the maelstrom as well.
In multiple venues, Russia has watched the U.S. and the West effectively back Islamists in Russia’s “near abroad”: in Turkey (with support for the now struggling Erdogan government); in the Balkans, especially Bosnia and Kosovo; and in Syria. …
There was a time when the implicit determination of the U.S. to enforce the “Pax Americana” order – the post-World War II alignments of the region – held Russia in check. The Russians still derived some security benefit from that order, after all … It appears to me, however, that 2014 will be the year in which it becomes clear that, according to Russians’ perception, they no longer benefit from the old order. If we’re not going to enforce it, Russia will do what she thinks she has to.
In fact, Moscow’s pushback against the plan for Ukraine to affiliate with the EU constitutes just such a blow for perceived Russian interests. It is of supreme importance for Westerners to not misread the recent developments. The EU and the U.S. did back down when Russia pushed hard last fall. The only ones who didn’t back down were the Ukrainian opposition. I predict Vladimir Putin will try to handle the opposition factions cleverly, as much as he can, and avoid a pitched battle with them if possible. He respects what they are willing to do. But he has no reason to respect Brussels or Washington.
And that means he has more latitude, not less, for going after the regional props to the old order, one by one. As always, Russia’s inevitable competition with China is a major driver, along with Russia’s concern about Islamism on her southern border. The whole Great Crossroads – Southwest Asia, Southeast Europe, Northeast Africa, the waterways that snake through the region – is, if not up for grabs, at least in ferment. Look wherever you like: there are almost no nations where there is not a very present menace from radicalism, or where governments and even borders are not gravely imperiled by internal dissent.
Israel is the chief standout for politically sustainable stability and continuity. Romania and Turkey seem likely to at least retain their constitutional order in the foreseeable future, but Turkey’s geopolitical orientation, in particular, is less certain. Greece and Kosovo – even Bosnia – have serious internal problems. Egypt, Sudan, South Sudan, Ethiopia, Eritrea, and Somalia all remain in crisis at various levels. Jordan and Saudi Arabia are relatively stable, and the Arab Persian Gulf states relatively so as well. But their neighborhood is going downhill fast. Iran is riding a wave of radical confidence, and the Taliban are resurgent in Afghanistan.
In this tumultuous region, it’s actually a little funny that Pakistan looks stable and staid compared to Iran, Afghanistan, and neighbors west. We can hope that Islamabad’s perceived need to maintain a symmetrical stance against India will keep Pakistan’s loose federation of intransigents federated, and the nukes under central control. But as we move across South Asia, we near another boiling pot. Thailand – long an American ally and pillar of stability in the region – has been rocked in recent months by national unrest of a kind not seen in Southeast Asia for decades. Islamist radicalism is a growing threat in Indonesia, and an unpacified one in the Philippines, after more than a decade of U.S.-Philippines collaboration in fighting it.
And, of course, China is making real, transformative moves against regional security with her proclamations about air space and maritime rights off her southeast coast.
This disruptive process, like the battles for many of the Arab nations, is already underway. We’re not waiting for something to happen; it’s started.
China assumes, quite correctly, that there will be no effective pushback from the United States. But two other nations with power and means will regard it as intolerable for China to dictate conditions in Southeast Asia: Japan and Russia. The dance of realignment among these nations has implications for everyone in Central Asia and the Far East. The day may be on the horizon sooner than we think when maintaining a divided Korea no longer makes sense to at least one of the major players. The day is already here when Chinese activities in Central Asia are alarming the whole neighborhood, just as Chinese actions are in the South China Sea. …
Russia and Iran are advancing on the US through Central America:
It’s no accident that as radical leftism creeps across Central America (falsely laying claim to a noble “Bolivarian” political mantle), the maritime dispute between Nicaragua and American ally Colombia heats up – and Russia shows up to back Nicaragua and Venezuela – and so does Iran – and unrest turns into shooting and government brutality and violence in Venezuela – and Hezbollah shows up there to openly support the radical, repressive Maduro government.
Now Iran has a naval supply ship headed for Central America, very possibly with a cargo of arms that are not only prohibited by UN sanction, but capable of reaching the United States if launched from a Central American nation or Cuba.
We’re not still waiting for the shocks to start to the old order. They’ve already started. I haven’t surveyed even the half of what there is to talk about …
She looks at the latest defense cuts with dismay and considers what the consequences will be:
This is the world in which the United States plans to reduce our army to its lowest level since before World War II, and eliminate or put in storage much of its capabilities for heavy operations abroad (e.g., getting rid of the A-10 Warthogs, moving Blackhawk helicopters into the National Guard). It’s in this world that DOD proposes to cease operating half of our Navy cruisers, while delaying delivery of the carrier-based F-35 strike-fighter to the Navy and Marine Corps. These cutbacks come on top of cuts already made to training and maintenance expenditures in the Navy, Marine Corps, and Air Force that will affect unit readiness for years to come. …
Then comes what should be a shocking observation:
By cutting back on defense so drastically, America is deciding, in essence, to “fight fair”: to give whatever opponents emerge more of a chance to kill our soldiers, damage our interests, and drag out conflicts. …
That would be hard to believe of any American leadership – until now. It is ludicrous. Worse, it is lunatic. But Obama has never concealed or disguised his wish to weaken America’s military capacity.
The decision “to further limit our capabilities to use power in politically relevant ways” will result in “even more global unrest: more conflict, more shooting, more blood, more extortion and political thuggery menacing civil life in the world’s poorer and more vulnerable nations”, and that cannot be good for America. The point is that -
These unpleasant trends will spill over into civil life in the wealthier nations soon enough …
As it has, she points out, in Ukraine, Thailand, and Venezuela, “whether directly or through second-order consequences”.
Peace and freedom have to be tended constantly; they are not the natural state of geopolitical indiscipline, but its antithesis. …
We’re extraordinarily unprepared for the world that is shaping up around us. …
[And] a world that doesn’t want quiescent trade conditions, tolerance of dissent, the open flow of ideas, and mutual agreements, peacefully arrived at, will not have them.
That’s the world we are sentencing ourselves, for now, to live in. Perhaps we will learn from the consequences how to think again: about what it takes to guard freedom, and indeed, about what freedom actually is.
It is Obama who needs to think again, but there is no reason to hope that he will. It could hardly be more obvious that he does not care for freedom.
In this video it is said that Valerie Jarrett was in the situation room on 9/11/2012 when the terrorist raid on the US mission in Benghazi was carried out. It is also said that she gave the “stand down” order. We can accept all that as likely to be true.
What we find hard to believe is that her reason for giving the “stand down” order to stop any military rescue of the beleaguered Americans was because she feared failure – as is claimed here.
We also don’t think it probable that Jarrett’s reason for trying to stop the killing of Osama bin Laden – which she did for some months – was fear of failure.
We suspect her reasons had more to do with her sympathies being for Islam rather than America.
We do not quarrel with the accusation of treason. And we would like Obama to be impeached. But we don’t think he will be.
Watch the video and see what you think:
What Muslims are doing to Christians is atrocious. The Muslims must tell themselves to stop it.
The hole in the political theory of libertarians is foreign policy. One of them is trying to fill it in. Senator Rand Paul has been speaking up for the Christians persecuted in Muslim lands, especially those in Syria. He’s still for non-intervention. But he’s showing that he’s not unconcerned about what’s going on out there in the dim and irrelevant Rest Of The World. He rightly analyses that what’s going on is – nasty. And he has advice for how that Muslim-on-Christian persecution problem should be fixed.
Cliff May reports and comments at Townhall:
Last month, at the Values Voter Summit, a gathering of conservative activists from around the country, Senator Rand Paul gave a speech [you can hear it all on this YouTube video] on what he called “a worldwide war on Christians by a fanatical element of Islam”.
The senator was careful [as almost all Western politicians always are] not to paint all Muslims with the brush of fanaticism. He stressed that only a minority of Muslims read Islamic scripture as mandating an armed struggle against Christians and other “unbelievers.”
How does he know that? If it were the case, it would mean that only a minority of Muslims read the Koran. Or that the majority of those that read it don’t take in what it says.
But because the global Muslim population is so large — more than 1.5 billion — even a relatively small percentage translates into tens of millions of jihad supporters.
Paul cited a few of the atrocities not making the evening news: a priest shot in the head in Zanzibar; churches bombed in Kenya; the beheading of three girls on their way to a Christian school in Indonesia; converts to Christianity murdered in Cameroon; churches burned and worshipers killed in Egypt; a pastor in Iran tortured and ordered to renounce his faith. …
All true. And he did not mention Nigeria, where thousands of Christians have been killed by a Muslim terrorist group calling itself Boko Haram (“book-learning is forbidden”), and where the random slaughter is on-going.* It is one of the few places where the Obama administration had something to say about the Muslim-on-Christian violence: it warned the Nigerian government, when it attempted to take military action against the Boko Haram terrorists, that it must not “violate their human rights”.
Syrian Christians, more properly called Syriacs, are widely believed to be pro-Assad. But that’s not quite accurate. A recent newsletter of the European Syriac Union states proudly that they were among those asking Assad for “their rights.” As a consequence, they have been seen as “the enemies” of the regime that continues to “attack, arrest, torture and imprison Syriac people.”
Syrian Christians have appealed to the U.S. government for assistance and … have been turned down. Paul argues: “We must work to ensure our country, our policies, our tax dollars, are on the side of ending this violence rather than encouraging those who perpetrate it.” But he never gets around to saying who or what he has in mind.
What he says instead: “How someone could believe that killing innocent people would further one’s cause is beyond me.” Is that really so hard to fathom? Both the Nazis and the Communists killed innocent people by the millions to further their causes. By now we should understand that totalitarianism is totalitarianism — whether [the ideology] is based on race, class, or religion.
It’s not entirely true that he didn’t say what might be done to discourage violence against Christians: he sensibly said that “not one dollar of US money” should go to any place where they burn the US flag, and no money should go to Pakistan where Christians are being held in jail – at least one of them on death row – for the offense of being Christian.
He also, interestingly enough considering the general pacifism of the libertarian movement, declared that “there are times when it is right to use military action”, for instance “after 9/11″. But he thinks (and we do too) that it would be wrong for the US to intervene militarily in the Syrian civil war.
“Radical Islam will end only when Islam begins to police Islam,” Paul adds. Can you imagine Churchill saying Nazism will end only when Germans begin to police themselves? Can you imagine Reagan saying Communism will end only when Russians begin policing themselves?
Paul insists that “Islam needs to remember and recreate the good in their history.” But those waging jihad believe the best in their history was when there was an Islamic empire as extensive as Rome at its zenith, dominating, and often destroying, communities of Christians, Jews, Zoroastrians, Hindus, and other “infidels”.
The presumption of radical Islam, wrote Bernard Lewis (the world’s leading scholar of the Middle East before that field of study became extensively politicized and compromised), is that “the duty of jihad will continue, interrupted only by truces, until all the world either adopts the Muslim faith or submits to Muslim rule”.
Western politicians have been reluctant to acknowledge this reality and act on it by developing a strategy aimed at defeating revolutionary Islam in both its Sunni and its Shiite variants. The best President Bush could do was to declare a global War on Terrorism — as if we objected only to the jihadis’ weapon [method, tactic] of choice. President Obama insists we’re fighting “violent extremism,” a term so nebulous as to be meaningless.
Yes, but it enables him to dissolve events like the Boston marathon bombing in the general problem of violent extremism soon to be practiced his administration alleges – by the Tea Party and US army veterans. But while those potential terrorists are named and pre-shamed in DHS reports and military training guides, Islam goes unmentioned. If you were to accuse him of never saying anything against Islamic terrorism, he’ll get members of the press to point out that he has emphatically condemned “violent extremism”.
Senator Paul has yet to improve on these flawed conceptual frameworks. “The ultimate answer must come from Islam itself,” he told his audience. “They will never accept us through force of arms. …
We don’t want them to accept us. We want to be rid of them.
“Somehow, though, they must come to understand that they must police themselves, that they must root out and destroy the sadists and killers who distort and contort religion to justify killing civilians and children.”
So Rand Paul found out nothing about Islam before making this foreign-policy speech! It is no distortion or contortion of Islam, the killing of civilians and children. It’s what Islam does. It’s what the Koran – a military manual for ruthless conquerors and enslavers – requires Muslims to do. It’s what Islam is all about. He seems to think of “religion” as one big bundle with the golden rule and cheek-turning instructions tucked up inside it.
“Somehow, though, they must come to understand” is neither a policy nor a strategy. Senator Paul is to be commended for speaking out about the plight of Christians in Muslim-dominated lands at a time when so many other voices are silent. But if he would step back from the trees he’d see a deep and dark forest: attacks on Christians are battles in a “War against the West” being waged by the 21st century’s most lethal imperialists. If Paul seriously aspires to be a world leader, he would be well-advised to begin developing a response not based on retreat, passivity, and drift.
Another thing Rand Paul said was, ‘Make no mistake – this is about religion.” He’s right of course. Ever more human suffering because of religion. (But that was not what he meant.)
The part of his speech with which we thoroughly disagree, and strongly object to, is an extended eulogy (as routine for politicians, when they make any criticism of Islam, as proclaiming that most Muslims are peaceful persons full of goodwill towards the infidel) on a purely mythical Medieval Islam, a beacon of cultural light; caliphates bristling with scientists and mathematicians, steeped in Greek and Latin learning, irreproachably tolerant.** Either he was only repeating this nonsense because he felt the politician’s need to do so, or he has really swallowed all that deceitful Muslim propaganda. He makes the case that as such an Islam existed once, it could exist again. Which would be a persuasive argument, if it were not untrue that it had ever existed at all.
* We have posted a number of articles on the murder of Christians by Boko Haram, the Muslim terrorist group in Nigeria. See for instance: More acts of religion in Nigeria, January 19, 2012; More Christians burnt to death by Muslims, July 11,2012; Another murderous act of religion in Nigeria, May 10, 2013; More Christians slaughtered by Muslims in Nigeria, September 30, 2013.
**There is a large body of literature refuting the Muslim claim to an enlightened Islamic Civilization in the Middle Ages. Some of the best articles are: The Real Islamic ‘Golden Age’ by John O’Neill, who also wrote a book on the subject titled Holy Warriors: Islam and the Demise of Classical Culture; Who Is Really Being Dishonest About Islam? By Robert Spencer; ‘Islamic Civilization’ – The Biggest Lie Known to Man by Ali Hassan. On the intolerance of Islam throughout its rule over Christians and Jews the leading authority is Bat Ye’or. Among her magisterial books on the subject are: The Dhimmi: Jews and Christians under Islam, 1980; Islam and Dhimmitude, 1984; The Decline of Eastern Christianity under Islam: From Jihad to Dhimmitude, 1996. This great historian was chiefly responsible for making the word “dhimmi” known to the West.
AS IF in response to our post of yesterday, the Archbishop of Canterbury has spoken out against the persecution of Christians in Pakistan and other Muslim lands.
This is from a report of his interview with the BBC:
Islamist attacks against Christians in Muslim countries are creating an atmosphere of fear and creating martyrs of the faithful in exceedingly growing numbers, the Archbishop of Canterbury said in an interview with BBC Radio. …
The Most Rev. Justin Welby said that there had been more than 80 Christian “martyrs” in the last few days alone.
He was speaking about the suicide bombing of All Saints Anglican Church in Peshawar, Pakistan. Eighty-five people were killed and more than 200 injured in the bombing, which occurred after a Sunday morning service.
The Archbishop … added that Christians were also being singled out for violence in other Muslim-majority nations.
Christian communities which have existed “in many cases since the days of Saint Paul” are now under threat in countries such as Syria and Egypt, he said. …
He said that in many instances, turmoil in these areas of the world is caused by multiple factors including historical conflicts that have little to do with religion. But these factors cannot explain recent attacks on Christians in places such as Peshawar.
Tentatively, hesitantly, he touches on the possibility that the Christians are being persecuted and “martyred” because they are Christians:
“I think Christians have been attacked in some cases simply because of their faith,” he said. “I think it is true to say — and also in Peshawar — that we have seen more than 80 martyrs in the last few days. … [these Christians] have been attacked because they were testifying to their faith in Jesus Christ by going to church. That is outside any acceptable expression in any circumstances for any reason of religious difference.” …
He said British Muslim leaders were appalled by the attacks, as were Muslim leaders around the world.
Oh? Really? First we’ve heard of it.
So, as usual, the Christian religiously correct position to take when atrocities are being committed is to proclaim that the victims are martyrs, hallelujah! Not a word of moral condemnation of the murderers, even though it’s okay to speak of Muslim leaders being “appalled”. (Go on, Welby – name one, we challenge you!)
There you have it. “Resist not evil.” The core principle of Christian morality. Don’t try to stop the murders, the burnings, the tortures, the abductions … After all, you don’t want to jeopardize the gain in martyrs.
So does Welby offer no suggestions at all as to what might be done?
Sure he does:
“As Christians one of the things is that we pray for justice and particularly the issues around the anger that comes from this kind of killing,” he added. “But we are also called as Jesus did at the cross to pray for those who are doing us harm.”
Welby, who leads almost 80 million Anglicans around the world, said Christians have a duty to pray for their killers.
Don’t be angry, Christians. Take strong measures – get down on your knees and pray.
That’ll teach ‘em.
Are the Christian churches doing anything about the bloody, growing, relentless persecution of Christians in Arab and other Islamic countries?
The Archbishop of Canterbury?
Some at least of the innumerable Christian denominations in America?
The primates of the Russian Orthodox Church?
Are priests and parsons at least preaching against it from their pulpits?
No report or even a rumor of any such sermon has reached our ears.
Why not, we wonder. And then we recall that Christians make a virtue out of being persecuted. But of retribution, judgment of the persecutors, stopping the evil – nothing. Maybe because their man-god, in a sermon on a mountain or a plain, reputedly enjoined them not to resist evil. Thus giving evil a completely free hand.
Surely the United States is doing something about it? At least objecting to it verbally?
What about diplomats and churchmen in the countries where the persecution is happening?
Never! No Western diplomat would risk being caught criticizing anything Muslims do. And Middle Eastern churchmen, who cannot help noticing the dwindling numbers of their flocks and even hear cries in the endless night of their consciences, have found ingenious ways to blame Israel – ie the Jews. It’s an old tradition that they’re comfortable with.
Try Googling the subject. Dig hard and you’ll find some crumbs.
You’ll find Pakistani Christians have protested recently over the massacre of some 85 of their number, killed coming out of church by a couple of Muslim suicide bombers. Some of the protestors have since been beaten up by their Muslim neighbors for daring to complain.
And you can, if you search, find reports of thousands of Nigerian Christians being killed by Muslims in regular weekend raids – and on some week days too. The Muslims – who are passionately against literacy – cut up their victims with machetes and throw small children on to fires. (See also our posts: Christians murdered by Muslims, March 9, 2010; Muhammad’s command, March 30, 2010; Suffering children, May 11, 2011; Victims of religion, October 16, 2011; Acts of religion in Nigeria revisited, October 16, 2011; Christians slaughtered by Muslims in Nigeria, October 17, 2011; Boko Haram, the Muslim terrorists of Nigeria, November 10, 2011; More acts of religion in Nigeria, January 19, 2012; More Christians burnt to death by Muslims, July 11, 2013.)
What about those great humanitarians, the Communists, who fill Western universities and run a few countries? After all, the professed essence of their creed is concern for the underdog. But no, the butchery, the torture, the abduction of children – none of it bothers them. To their way of thinking, Christians can never be authentic underdogs. But all Muslims are, however rich and powerful many of them may be.
What about the media? At least the Christian media surely …?
Here’s a fine example from a Christian website. It starts off promisingly, but soon gets round to denying that the persecutions are due only to religious intolerance and explaining that the police who should protect Christians are unfortunately otherwise engaged; then seems to criticize Western Churches for find a Christian bright side to look on – the mistaken idea that converts can be won from among observers of the tortures and killings – but drops suddenly into pious reflections of its own.
I have been surprised that the media has actually covered many of the church burnings that have taken place. The reason that I am surprised is because in most of the uprisings and protests that have taken place throughout the Middle East, church burning and persecution of Christians has taken place without the media reporting on it. In Egypt’s case, the Muslim Brotherhood has used the crackdown on the protests as an opportunity to loot and burn churches and Christian businesses. The Daily Star, Lebanon’s English language newspaper said attacks on churches coincided with assaults on police stations, leaving most police “pinned down to defend their stations or reinforcing others rather than rushing to the rescue of Christians under attack”.
The reality is that the persecution in Egypt is just the most popular of a long list of these things happening currently all over the world. Statistics show that this year alone 163,000 people will die because of their faith. It is estimated that by 2025 that number could rise to 210,000 per year.
So they’re expecting a further increase in the productivity of this appalling industry? Is this an example of pessimism or optimism?
There is any number of reasons for persecution, and it is not just because of religious differences, although that usually plays a major role. Other reasons include politics, finances, anti-Western bias, and racism. Many times all of these issues are rolled up into one that supports the persecution taking place. There is also a disturbing myth among Western Christians that persecution causes the church to grow. In fact, since persecution in the country of Turkey began the percentage of Christians has dropped from 32% to 0.2%. Syria has seen a drop from 40% to 10%. Iran saw a drop of 15% to 2%. Persecution is something that will always be with the church and will even ramp up as the Great Commission comes to completion, but it is not good. Persecution is the result of a fallen world and a real enemy that must be fought against. This enemy is not flesh and blood, though, so our fight must take place in the heavenly realm through prayer.
Yeah, good idea. That always helps.
The atrocities that we are seeing on television should prompt us to fight the spiritual battle. We must first pray that God would be glorified. God is not surprised by what is taking place in Egypt. We need to pray that the believers and Christian workers there would have faith and use this as an opportunity to share the love of Christ with others. We also need to use this as motivation for ourselves individually to get better informed and learn about the persecuted church so that we would know how to pray. Lastly, I would challenge you to consider going to these places. There is nothing quite like a real, physical hug to encourage our brothers and sisters in Christ. It could be your visit and encouraging words that gives strength to the church to continue fighting the good fight.
So if prayer fails, a hug may do it.
There are a few honorable exceptions among journalists. Raymond Ibrahim, the Front Page Magazine columnist, and himself a Copt from Egypt, is keeping the record and writing regularly and fully about the subject. His articles are well worth reading.
And an atheist, Nat Hentoff, writes:
Largely absent from nearly all our sources of news and commentary is deep, continuing coverage, if any, of the horrifying massacres of Christians in Egypt and especially Syria and the burning down of their churches.
The world’s most prominent Christian, Pope Francis, has denounced the violence, but our media has mostly ignored him [on this subject] …
One of the few penetrating protesters of this violence is Rich Lowry, editor of the National Review:
For the first time in 1,600 years, they didn’t pray this past Sunday at the Virgin Mary and Anba Abraam monastery in a village in southern Egypt. Islamists firebombed and looted the monastery, which dates back to the fifth century. For good measure, they destroyed a church inside. They then announced that they would be converting the monastery into a mosque. (Egypt’s Anti-Christian Pogrom, Lowry, National Review, Aug. 20).
… And as for our president: “In his remarks after the bloodshed began in Egypt, President Barack Obama relegated his concern over the anti-Christian attacks to a three-word dependent clause at the end of one sentence.”
As for daily life in Egypt, Morning Star News reported that earlier this month, “a Coptic Christian girl walking home from a Bible class at her church was shot and killed … in Cairo by an unidentified gunman, human rights activists said.” The girl’s uncle, a church pastor, said “he didn’t know for sure if the shooting was religiously motivated but quickly added that violence against Christians ‘seems to be normal’ in Egypt now” (Coptic Christian Girl Shot Dead in Egypt, Morning Star News, Aug. 9).
Meanwhile in Syria, “the nation’s 2 million-plus Christians are caught in the middle of a Muslim war. Jihadist rebels threaten and kidnap them while coercing others to become Muslims. Government troops loyal to President Bashar Assad order them to fight the opposition or face death” (Christians are in the crosshairs of bloody Muslim wars in Mideast, Rowan Scarborough, the Washington Times, Aug. 1).
But in spite of all this, says John Hayward of Human Events, “the international community never seems terribly exercised about the persecution of Christian minorities. … The same advanced democracies that had agonized internal discussions about whether freedom of speech should be curtailed, in order to avoid offending Muslims, don’t seem particularly angry about the destruction of Coptic churches, and other Christian property. Egyptian mobs are targeting Christian property for destruction by writing Islamist graffiti on the walls.”
But, thankfully, there are still those who are angry and vocal about this violence toward Christians. One of these media commentators who persistently denounce the absence of sustained American outrage at this merciless pogrom is Michael Savage, host of the Cumulus Radio program “The Savage Nation”.
Meanwhile, in this democratic country, will our Congress’s cold indifference continue? And will the nation’s religious leaders and activists – not just Christians – be confronted by those they lead? Will they say something and try to save what’s left of those Christian minorities in Egypt and Syria? …
As for the rest of us, are there any street demonstrations coming in front of the United Nations? Or does the very idea of insistent involvement from the U.N. – its reason for being – provoke anything but sardonic laughter at the prospect that its members will do anything lasting at all?
Two major terrorist groups are going about their savage work: al-Qaeda and Hezbollah. Both are Islamic, one Sunni and one Shia.
They are in violent conflict with each other in Syria, and other Islamic states. Both are at war with the non-Islamic world.
Cliff May writes (in part) at Townhall:
Back during the Bush administration, Deputy Secretary of State Richard Armitage famously called Hezbollah the “A Team of terrorists,” adding, “al-Qaeda is actually the B Team.” How do these two organizations compare today? …
Hezbollah and Iran [are] joined at the hip: the former is financed and instructed by the latter. That has not always been understood, despite the fact that, prior to 9/11/01, Hezbollah was responsible for more American deaths than any other terrorist organization. And Hezbollah’s secretary general, Hassan Nasrallah, has proclaimed, “Death to America was, is, and will stay our slogan.”
It’s well known that Hezbollah has been sending combatants into Syria in support of Bashar Assad, the dictator and Iranian satrap. Less publicized are Hezbollah’s operations in other corners of the world. A Hezbollah attack on a bus in Bulgaria last July killed five Israelis and one Bulgarian. In Nigeria, authorities recently broke up a Hezbollah cell, seizing what one Nigerian official called “a large quantity of assorted weapons of different types and caliber.” …
A 500-page report issued last week by Argentine prosecutor Alberto Nisman reveals that Iran has established an archipelago of “clandestine intelligence stations and operative agents” in Latin America that are being used “to execute terrorist attacks when the Iranian regime decides so, both directly or through its proxy, the terrorist organization Hezbollah.” The following are South American countries in which Iran or Hezbollah has set up intelligence/terrorism bases: Argentina, Brazil, Paraguay, Uruguay, Chile, Colombia, Guyana, Trinidad and Tobago, and Suriname.
Nisman provides additional evidence — not that more is needed — that Iranian officials and one Lebanese Hezbollah operative were responsible for two terrorist bombings in Argentina in the 1990s. There’s an American nexus too: Nisman charges that Mohsen Rabbani, Iran’s former cultural attaché in Buenos Aires — implicated in the 1994 attack on a Jewish center in Buenos Aires in which 85 people were killed — directed “Iranian agent” Abdul Kadir, now serving a life sentence in connection with the 2010 plot to bomb John F. Kennedy International Airport in New York.
Connect the dots, Nisman argues, and they draw a picture of Iran “fomenting and fostering acts of international terrorism in concert with its goals of exporting the revolution.”
All this considered, can al-Qaeda (AQ) still be considered a serious competitor? Yes, it can! Last weekend, my colleague, über-researcher Tom Joscelyn, pointed out that AQ and its affiliates now “are fighting in more countries than ever.”
In Afghanistan, AQ maintains safe havens in the provinces of Kunar and Nuristan. The Taliban, its loyal ally, is responsible for a level of violence “higher than before the Obama-ordered surge of American forces in 2010,” according to NATO’s International Security Assistance Force.
AQ and its affiliates have bases in northern Pakistan. The Pakistani government, Joscelyn notes, “continues to be a duplicitous ally, sponsoring and protecting various al Qaeda-allied groups. The Tehrik-e Taliban Pakistan (TTP), or Pakistani Taliban, remains a threat after orchestrating the failed May 2010 bombing in Times Square. The State Department announced in September 2010 that the TTP has “a ‘symbiotic relationship’ with al Qaeda.”
The AQ-affiliated al-Nusrah Front may be the most effective force fighting against Assad’s troops and against Hezbollah and Iranian combatants in Syria. AQ is resurgent in neighboring Iraq, with April 2013 being the deadliest month in that country in nearly five years, according to the U.N.
AQ has expanded operations in Yemen. In Somalia, Shabaab — which formally merged with AQ last year — is far from defeated and has managed to carry out attacks in neighboring Kenya and Uganda as well.In Nigeria, Boko Haram continues to slaughter Christians. In Egypt, al-Qaeda members and associates — including Mohammed al-Zawahiri, the brother of al-Qaeda leader Ayman al-Zawahiri — are operating more freely than ever. On 9/11/12 they hoisted an AQ flag above the U.S. embassy in Cairo.
Libyan groups closely linked to al-Qaeda were responsible for the 9/11/12 attack that killed Ambassador J. Christopher Stevens and three other Americans. Al-Qaeda in the Islamic Maghreb easily took over northern Mali until French forces pushed them out of the population centers. Al-Qaeda affiliates are becoming more visible and perhaps viable in Tunisia, too.
Despite all this, the State Department report asserts that “core” al-Qaeda “is on a path to defeat.” I am not convinced that there is sufficient evidence to substantiate that thesis. And even if it does prove to be accurate, who’s to say that a weakening core can’t be compensated for by a stronger periphery?
In the final analysis, “Which is the A Team of terrorism?” is not the paramount question. What is: in the years ahead, does the U.S. have what it takes to be the A Team of counterterrorism?
Better still, will America recognize and name the enemy at war with it – Islam? And at last begin to take effective steps to defeat it?
Religious practices often do the most harm where they are intended to do the most good.
This – somewhat surprisingly – is from the BBC News Magazine:
For many Pakistani Muslims, visiting a shrine and donating money to beggars go hand in hand. But their generosity has encouraged the creation of a “begging mafia” which forces thousands of children into a life of slavery.
Shrines dedicated to holy men are dotted across most cities and towns in Pakistan. In the folk Islam of the region, they are regarded as saints, and can attract huge numbers of worshippers, eager to pray for their blessings.
The shrines have always been a magnet for beggars, especially children, as many of the pilgrims believe giving money to the poor will increase the chance of their prayers being heard.
The result? Children are being kidnapped and traded between begging gangs, says Mohammed Ali, founder of the Roshni Helpline charity.
“In 2010, 3,000 children went missing in Karachi alone,” says Ali.
It was also “common [for parents] to leave a child at a shrine”.
“Many of these children will be moved around shrines in Pakistan. They will have their heads shaved. They will be tattooed. They will be made unrecognizable … The culture of begging at shrines is so prevalent that the police will rarely intervene or ask children how they got to a shrine.”
A few hours spent at any shrine in Pakistan will reveal that the beggars with the most pronounced disabilities attract the most attention and … the most money. …
So “children with existing disabilities are sought after by kidnappers”, and -
“If a child isn’t disabled, a disability can be inflicted [on him],” says Ali.
“We have dealt with cases where children have a limb cut off,” he says. “An eye can be removed. The intention is for the child to attract sympathy and money.” …
An hour outside Karachi, in the town of Hyderabad, lives taxi driver Mir Mohammed, with his wife and three children.
His eldest son, Mumtaz, recently went missing.
“He is disabled. I used to do everything for him. He was in his wheelchair just down the road but then we couldn’t find him,” says Mohammed. “Some people say they saw him being forced into a rickshaw. It must have been the begging gangs. A boy like Mumtaz is precious to the gangs. We have been searching all the shrines, but we can’t find him. We want him home. We are desperate.”
Roshni Helpline workers are circulating Mumtaz’s photograph at shrines and the police will be asked to look for him. But the scale of the problem and the sheer number of shrines across Pakistan means that many missing children will never be found.
One of the best-known shrines is home to the tomb of Saint Doley Shah in Gujrat.
It is the town’s focal point and attracts visitors from across the Punjab, especially women praying for fertility. It is also the historical home to the Doley Shah’s “chooay” or “mice” – people with a genetic defect which causes a shrunken skull.
They were believed to be blessed, and attracted donations from almost every visitor, though now there is only one left, a woman who is fed, clothed and looked after by the shrine committee …
Everyone who visits the tomb is familiar with the shrine’s legend. “If you are barren and you pray at the shrine, the Saint will grant you a child, but it could look like a mouse,” one visitor told me. “You have to donate that child to the shrine or all your future children will look like mice too.”
According to geneticist Dr Qasim Mehdi, Pakistan has a high rate of genetic disease, resulting from “an extremely high percentage of cousin marriage“. …
And hence deformities. The Third World really is super-horrible.
Mohammed Ali at the Roshni Helpline is eager to set [a] culture shift in motion, by stimulating public discussion.
“Criminal gangs need to be tackled by the police but the biggest problem is superstition,” he says.
A true statement which he spoils with the next:
“We need to teach people that there is nothing Islamic about leaving your child at a shrine or donating money to a child who is being forced to stand in front of a shrine.”
Still, it’s not something you’ll see in a secular country.
… in perfect safety.
Salman Rushdie does it. As author of The Satanic Verses, which set Muslim mobs raging in the streets of Muslim lands, including those of western Europe, he had to be defended by British conservatives and patriots, because free speech has always to be defended. Many did it only reluctantly, since they didn’t share his leftist political views, or didn’t like his books, or both. But they did it.
Yet Rushdie – an immigrant from Pakistan – had before then judged Britain to be a severely intolerant, “racist” country, though, he conceded, the state of affairs was “not yet” like the Third Reich:
Britain is not Nazi Germany. … Auschwitz has not been rebuilt in the Home Counties. I find it odd, however, that those who use such absences as defences rarely perceive that their own statements indicate how serious things have become. If the defence for Britain is that mass extermination of racially impure persons has not yet begun, or that the principle of white supremacy has not yet been enshrined in the constitution, then something must have gone very wrong indeed.
When Salman Rushdie said this in 1982 in a BBC radio talk, he was as free as any man in Britain. Some years later, in 1989, he did indeed become the victim of intolerance, not British but Islamic, when the Ayatollah Khomeini’s fatwa was issued in Iran condemning him to death for having written The Satanic Verses. From that moment on, the British authorities, at the expense of the tax-payers, provided Mr Rushdie as a matter of course with constant protection. He then got to know some members of the police force better than he had known any when, in that broadcast speech of his, he had said that the British police “offer threats instead of protection”; yet when he published the speech in a book of essays in 1991, he did not qualify the accusation – or any of his criticisms – by so much as a footnote.
That was all a long time ago. Has he grown any more just, any more perceptive of the truth, as he’s grown older?
The answer seems to be – not much.
Ron Radosh writes at PJ Media:
Leave it to Salman Rushdie to bring back the Left’s favorite stratagem: moral equivalence. During the Cold War, leftists used to say the following: “Sure, the Soviets are doing bad things, but so is the United States.” Those a bit more to the left would advance the argument, and say: “The Soviets do terrible things, but the U.S. is responsible, since its leaders view them, as Reagan did, as ‘the evil empire.’ Since we won’t accommodate their just demands, they have to respond to us with hostility.” Those even further to the left would push the analogy even further, arguing: “The Soviets may do some bad things, but at least they stand on the side of progressive change. The U.S., on the other hand, oppresses Third World peoples and supports right-wing reactionary regimes all over the world.”
A good example of the old moral equivalence was to equate the Gulag in the Soviet Union, in which hundreds of thousands were imprisoned, starved to death and executed in massive frame-ups, with McCarthyism in the United States. During the so-called McCarthy era, relatively few were imprisoned or lost their livelihoods, and many actually guilty of being actual Soviet agents portrayed themselves as innocents accused because of their political views. Yet the Left in America argued both were the same.
Now Salman Rushdie has a lot to be wary of. After the Iranian revolution, the late Ayatollah Khomeini issued a fatwa along with a reward for anyone who murdered him. Because of his novel The Satanic Verses, Rushdie had to go into hiding in different safe houses for a number of years, while under the protection of the British government. Intellectuals and writers in the West rallied to his defense. Eventually, Rushdie came into the open, moved to the United States, and became a favorite in the celebrity world, as well as a best-selling novelist.
In his New York Times op-ed last week, Rushdie complained that … those who stand against abuses of power or dogma are viewed suspiciously.
But where? He gives examples from China, Russia, Pakistan, Saudi Arabia – states not noted for tolerance.
Ron Radosh goes on:
His examples are correct, and telling. … .
But then, Rushdie writes the following, and it deserves letting you see his own words, because they are so preposterous:
“America isn’t immune from this trend. The young activists of the Occupy movement have been much maligned (though, after their highly effective relief work in the wake of Hurricane Sandy, those criticisms have become a little muted). Out-of-step intellectuals like Noam Chomsky and the deceased Edward Said have often been dismissed as crazy extremists, “anti-American,” and in Mr. Said’s case even, absurdly, as apologists for Palestinian “terrorism.” (One may disagree with Mr. Chomsky’s critiques of America but it ought still to be possible to recognize the courage it takes to stand up and bellow them into the face of American power. One may not be pro-Palestinian, but one should be able to see that Mr. Said stood up against Yasser Arafat as eloquently as he criticized the United States.)”
Let us take up his two major points. Occupy Wall Street protestors were handled by the authorities with kid gloves. When they took over the park in New York City over a year ago, although it was privately owned, they were allowed to camp out, disrupt and close down local businesses, and engage in anti-social and horrendous behavior — from public defecation to rape of women — without consequences. Rushdie mentioned Occupy for one reason alone: to show his heart is on the Left so that he can get his comrades in that camp to listen to him about how Islamists persecute those they disdain.
It is his second point that is most ridiculous.
Rushdie acknowledges that Chomsky is “a crazy extremist”. But, Ron Radosh rightly says -
Chomsky does not have to show much courage to take on all U.S. administrations and to oppose them as oppressors and imperialists.
Or any at all.
Indeed, he has become an international intellectual superstar, applauded and heralded by the Left at home and all of our enemies abroad, who shower him with high lecture fees and give him a gigantic audience abroad and at home. He is continually on the lecture circuit, has the support of both student audiences and assorted Hollywood and music world celebrities, and writes best-selling books, for which he has no problem finding a publisher. Bellowing “into the face of American power” is hardly an offense that has landed him even in any white-collar prison, not to speak of a Gulag or Gitmo.
As for the late Edward Said, his critique of “Orientalism” became the favored paradigm to explain U.S. policy in the Middle East, and influenced scores of leftist professors of Middle Eastern politics. As for his supposed standing up to the late Yasser Arafat, anyone who recalls what Said’s complaint about Arafat really was will remember that he was angry that Arafat appeared to play the game of engaging in negotiation with his enemies, rather than reject such posturing and commit himself exclusively to armed struggle against Palestine’s supposed oppressors. His former friend Christopher Hitchens pointed out in his own memoir that Said’s “low point was an almost uncritical profile of Yasser Arafat that he contributed to Interview magazine in the late 1980s”.
One might also recall Said’s trip to the West Bank during the first intifada, when he and his young son joined the mob in throwing rocks at Israelis, something of which he was quite proud. To Said, any action taken by Palestinians, no matter how violent, was “resistance.” Again, Hitch well summed up what Said believed, which was that “if the United States was doing something, then that thing could not by definition be a moral or ethical action.” And that is why Said eventually rejected Arafat. He thought that the PLO leader was heeding the agenda of the U.S., by his very action of negotiating with its leaders.
To equate those who are truly courageous — like the brave Chinese dissidents who risk their lives to speak up for democracy, or critics of radical Islam who speak up knowing what their future is likely to be if they live under the rule of Islamic regimes — with critics of U.S. policy who live in our democratic republic is more than preposterous. It is the opposite of moral courage. A man of words and letters, Salman Rushdie should by this time be able to know the difference.
Religion – we contend – is the paramount man-made cause of human suffering.
Death, pain, terror, despair are the worst afflictions, and religion – after nature itself – is the super-generator of them all.
If a religious person were to concede that truth, he would probably qualify it by saying that religion also brings comfort and joy to many people too. That also is true. But so does heroin, and it doesn’t make it a Good Thing.
Besides which, the joy of the religious seems to lie all too often in inflicting death, pain, terror and despair on the adherents of another religion.
Here’s a recent example from Pakistan, where Muslims enjoyed an exciting binge burning Christian homes. This is from an AP report at Yahoo! News:
Hundreds of people in eastern Pakistan rampaged through a Christian neighborhood Saturday, torching dozens of homes after hearing reports that a Christian man had committed blasphemy against Islam’s prophet.
Blasphemy is a serious crime in Pakistan that can carry the death penalty but sometimes outraged residents exact their own retribution for perceived insults of Islam’s Prophet Muhammad. Pakistan is overwhelmingly Sunni Muslim and people of other faiths, including the nation’s small Christian community, are often viewed with suspicion.
Suspicion is not too bad. It’s the murderous hatred that does the worst harm.
The incident started Friday when a young Muslim man accused a Christian man of committing blasphemy by making offensive comments about the prophet, according to Multan Khan, a senior police officer in Lahore.
A large crowd from a nearby mosque went to the Christian man’s home on Friday night, said Khan. Police registered a blasphemy case against the man after the crowd gathered and demanded action, the officer said.
Fearing for their safety, hundreds of Christian families fled the area overnight.
Khan said the mob returned on Saturday and began ransacking Christian homes and setting them ablaze. …
But Akram Gill, a local bishop in the Lahore Christian community said the incident had more to do with personal enmity between two men — one Christian and one Muslim — than blasphemy. He said the men got into a brawl after drinking late one night, and in the morning the Muslim man made up the blasphemy story as payback.
He said the Christian community handed over to police the accused man, identified by police and Gill as Sawan Masih, when police came to the neighborhood to investigate.
But they knew that was not enough to propitiate the offended Muslims.
Then the Christians all locked up their houses and went to relatives in other areas. He said the mob was armed with hammers and steel rods and broke into houses, ransacked two churches and burned Bibles and crosses.
“Poor people were living here. They have lost all of their belongings,” he said. “Where can they go now?”
The scene was chaotic. An Associated Press reporter said roughly 150 homes were torched.
One man was seen carrying a dog and some puppies from a burning house. Refrigerators, washing and sewing machines, cooking pots, beds and other household goods were ripped from homes, smashed and burned in the streets. …
These pictures of the thrilling rampage are from PowerLine:
And not only is it fun, it’s also good because they’re doing it for God the Merciful.