Islam’s renewed campaign against our civilization is inspired, directed, and carried out by the Muslim Brotherhood and the groups it has spawned.
Barack Hussein Obama, astoundingly elected President of the United States in 2008, did what he could to empower the Brotherhood, insisting that the organization, banned in Egypt, have pride of place in the audience of his first address abroad as president, in Cairo. He did his utmost to support the Brotherhood when revolution brought it to power in Egypt, and objected furiously when it was overthrown. He went so far as to appoint Muslim Brotherhood personnel as his advisers. The disastrous US policy towards the Middle East, causing war, civil war, displacements of millions, the catastrophic flooding of Europe by Muslim migrants, the death by drowning of thousands in the Mediterranean, the enslavement and mass murder of Christians and Yazidis, is the manifest result of their advice.
What a conjuring act it has been for Obama – to use his power to help the Muslim Brotherhood attain its ends at the same time as having to seem to be the chief guardian of Western civilization and liberty!
The two theorists on whose writings the Muslim Brotherhood was founded were Hasan al-Banna and Sayyid Qutb. ISIS, al-Qaeda, their terrorist activities in Europe and America, all spring from the Muslim Brotherhood, the organization that Obama protected, promoted, indulged, and abetted.
Writing in the Guardian, Robert Manne – emeritus professor of politics and vice-chancellor’s fellow at La Trobe University in Melbourne – explains how the Muslim Brotherhood and its “Qutbism” launched the jihad that is being waged against us. We quote his article in part:
During the period of my research, the Islamic State published in several languages, including English, a quarterly online magazine called Dabiq. …
In Dabiq, no theme was more important than the Islamic State’s desire to destroy those it regarded as its historical and current enemies – especially the Shia Muslims, the Rafida; their Syrian cousins, the Alawites or Nusayris; the fallen apostate peoples, the Yazidis and the Druze; the Christian west, the “Crusaders”; and the eternal enemy of the Muslims, the Jews. Despite its intellectual sophistication, each issue of Dabiq contained eschatological articles, concerning, for example, the nature of the Dajjal (the Rafida equivalent of the Antichrist) or the coming battles at the End of Days, from whose prophesied battleground, the town of Dabiq, the magazine took its name.
The magazine had several regular features. Each issue provided details of the military triumphs of the Islamic State and its affiliates, including both the planned operations and the lone-wolf attacks on its Crusader enemies in the west. (It was, however, conspicuously silent about the setbacks.) Each issue contained gruesome photos of the enemies it had dispatched – the beheaded western or Japanese hostages, the immolated Jordanian pilot, and dozens showing the corpses of the captured enemy troops and of the Shias, Alawites or Yazidis it had slaughtered.
Each issue told the story of the noble mujahideen “martyrs”, under the rubric Among the Believers Are Men. In a regular column called From Our Sisters, questions concerning women were discussed – the benefits of polygyny; the merits of sexual slavery; and the mothers’ indispensable role in providing a suitable education for the “lion cubs” – the next generation of soldiers. One of Dabiq’s preoccupations was the horror of life in the infidel (kuffar) societies of the west and the religious obligation of Muslims around the world to undertake migration to the Islamic State (hijrah) now that the caliphate had been established. …
Dabiq contained a regular feature it called In the Words of the Enemy. Here, special pleasure was taken in the comments of leading US generals, politicians or journalists expressing anxiety about the growing strength of the Islamic State and the danger it posed.
The pages of Dabiq express a remarkably consistent and internally coherent ideology, no less consistent and coherent than the Marxism–Leninism of the Soviet Union during the era of Stalin; more consistent and coherent, in my view, than the ideology of Nazism. As one can assume that Dabiq represents the official world-view of the Islamic State, it is surprising how little it has been analyzed by specialist scholars. It has been my primary source for an understanding of the mind of the current leadership of the Islamic State. …
The ideology of the Islamic State is founded upon the prison writings of the revolutionary Egyptian Muslim Brother Sayyid Qutb, in particular some sections of his commentary In the Shade of the Qur’an, but most importantly his late visionary work Milestones, published in 1964.
Qutb argued that the entire world, including the supposedly Muslim states, had fallen into a time of pre-Islamic ignorance, jahiliyya, or pagan darkness. He called upon the small number of true Muslims to form a revolutionary vanguard to restore the light of Islam to the world. …
So powerful was Qutb’s vision that several scholars have termed the ideology that provided the foundation of the Islamic State “Qutbism”. …
The first answer to the question about what was to be done by those who hoped to implement Qutb’s vision came a decade and a half after the master’s death, with The Neglected Duty, the underground revolutionary working paper of an Egyptian electrical engineer, Muhammad Abd al-Salam Faraj. Faraj called upon Muslims to fulfil their religious obligation of jihad – which he, like Qutb, interpreted as violent struggle in the service of God – and to lay the foundation of a truly Islamic state. His favoured method was assassination of the most important contemporary enemy of the Muslims, the apostate “Pharaoh”, a clear reference to the president of Egypt, Anwar Sadat.
Faraj regarded the “near enemy”, the Egyptian state, as a more strategically significant target than the “far enemy”, the Crusader Americans and the Zionist Jews. In 1981 Faraj’s group succeeded in their plot to kill Sadat. As a consequence, Faraj’s life, like Qutb’s, ended on the gallows. His pamphlet nonetheless represented the beginning of a 20-year era during which Egyptian jihadi revolutionaries, under the spell of Qutb’s prison writings, conducted a prolonged, bloody and ultimately unsuccessful revolutionary struggle against the “near enemy” – with plots to assassinate the apostate leaders, the taghut; to stage military coups; to incite popular uprisings.
A more influential answer to the question of what was to be done to implement the Qutbist vision was provided shortly after Faraj’s death by the Palestinian Islamic scholar Abdullah Azzam. After the 1979 Soviet invasion of Afghanistan, Azzam moved to Peshawar and established an office for the organisation of Arabs who had journeyed to Afghanistan to support the local jihadi fighters, the mujahideen.
In remarkably eloquent speeches, in the articles of his magazine, al-Jihad, and especially in two of his short books, Defence of the Muslim Lands and Join the Caravan, Azzam called upon Muslims across the globe to defend their nation, the umma, which was now under direct threat. Azzam insisted that defence of the umma through jihad, in the face of the infidel invader, was not a collective but an individual duty for each Muslim, as obligatory as one of the five pillars of the faith, such as praying and fasting. Azzam was assassinated in 1989, nobody knows for certain by whom. But by the time of his death, he had convinced a generation of revolutionary Muslims that the Afghan and Arab mujahideen had been responsible, through God’s grace and through their glorious martyrs’ deaths, for crippling the military might of the Soviet Union in Afghanistan.
Moreover, he saw in the triumphant struggles of the mujahideen in Afghanistan a portent of a worldwide Islamic revival – in the jahili Muslim lands of the present; in his homeland, Palestine, and all other Muslim lands that had been conquered by the Crusaders; eventually across the entire globe.
In Afghanistan, Azzam had worked for a time with a wealthy Saudi of Yemeni background, Osama bin Laden. …
Having absorbed both Qutb’s vision and Azzam’s triumphalism and ambition … in 1988 Bin Laden created in Afghanistan an organisation he called al-Qaeda, which was eventually to become the first global army of jihadis.
In 1996, upon his return to Afghanistan, Bin Laden set his sights on the destruction of the only remaining superpower, the United States. In his view, the US was under the control of the Jews. It had been responsible for inflicting upon the Muslims the cruellest wound, the creation of a Jewish state at the very heart of the umma. It was also the indispensable patron and protector of the taghut regimes throughout the supposedly Muslim world. Perhaps worst of all, since 1990, by invitation from the Saudi royal family after Iraq’s invasion of Kuwait, the US had occupied the land of the two holiest cities of Islam, Mecca and Medina. In 1998 al-Qaeda called upon the mujahideen to kill Americans and Jews.
One of the signatories of Bin Laden’s fatwa was the most influential Egyptian Qutbist revolutionary of the past 20 years, Ayman al-Zawahiri. In mid-2001 Zawahiri led a part of his group, al-Jihad, into al-Qaeda. Their union was consummated with a double conversion. Zawahiri adopted Bin Laden’s concentration on the far enemy. For his part, Bin Laden adopted the tactic that Zawahiri and other Egyptian Islamist revolutionaries had long embraced: suicide bombings, or what the Qutbists now called “martyrdom operations” – a vital tactic in technologically unequal, asymmetrical warfare. The first fruit of their union was 9/11, the attack on the twin towers in New York and the Pentagon.
By this time, Zawahiri was responsible, most comprehensively in his 2001 memoir, Knights under the Prophet’s Banner, for systematising the political ideology founded on the vision of Sayyid Qutb.
The ideology had not yet reached its latest and perhaps final destination. One consequence of 9/11 was the March 2003 US-led invasion and occupation of Iraq. As it happened, one leader of the Sunni resistance was a Jordanian revolutionary jihadi, Abu Musab al-Zarqawi, who had established his own training camp in Afghanistan in 1999 at Herat and then, after the US invasion of Afghanistan and attack on the Taliban, had moved to Iraq via Iran in preparation for the generally anticipated US invasion.
Zarqawi was responsible for adding several new elements to the political ideology inspired by Qutb and systematised by Zawahiri. Zarqawi injected into its heart a sectarian and exterminatory hatred of the Shia.
Drawing upon the strategic theory of Abu Bakr Naji, the author of The Management of Savagery, and the theology of a jihadi scholar, Abu Abdullah al-Muhajir, the author of a work most commonly known as The Jurisprudence of Blood, Zarqawi extended vastly the purpose, the method and the permissible scope of killing. He conducted public beheadings of hostages. He greatly expanded the role of suicide bombings, with increasingly callous theological justifications, targeting not only the occupation forces and their Iraqi allies but also innocent Shia civilians and politically unfriendly Sunnis, earning for himself the well-deserved title of “the sheikh of the slaughterers”.
Before Zarqawi, the creation of an Islamic State, and even more the re-establishment of the caliphate, had been distant dreams of the Qutbists. With Zarqawi they became pressing items of a current political agenda. Before Zarqawi, too, the thought of the Qutbists had been largely unaffected by the eschatological or apocalyptic undercurrents of Sunni Islam. Under Zarqawi these began to rise to the surface. Zarqawi was killed in 2006. Nonetheless, his two successors, Abu Omar al-Baghdadi, who was killed in 2010, and Abu Bakr al-Baghdadi, the first caliph of the Islamic State, embraced fully and even extended the anti-Shia sectarianism, the strategic and jurisprudential savagery, the immediate Islamic state-building ambition, and the apocalyptic dimension that Zarqawi had injected into the political ideology that had grown from the vision of Qutb.
A supporter of the Islamic State, thought to be the Yemeni journalist Abdulelah Haider Shaye, captured with admirable precision in a single sentence its ideological genealogy: “The Islamic State was drafted by Sayyid Qutb, taught by Abdullah Azzam, globalised by Osama bin Laden, transferred to reality by Abu Musab al-Zarqawi, and implemented by al-Baghdadis: Abu Omar and Abu Bakr.”
The good news is that the days when the Muslim Brotherhood could bask in the patronage of an American government are coming to an end. President-elect Trump has said that he will ban it.
Why was Obama, the Islam-loving communist, twice voted into the presidency of the capitalist, Islam-attacked, United States?
Why do most Americans “think” that Obama is doing a good job – though they know the economy is bad, millions are unemployed, businesses are overburdened with regulations, travelers are manhandled and humiliated at airports, an American ambassador was killed abroad with impunity, the Taliban is back in business in Afghanistan, the Middle East is in flames since Obama assisted the displacement of allied rulers with Islamic fundamentalists … and so on and on?
Why do millions of Americans “think” that economic equality is morally desirable?
Why are tens of millions content to live on state support without attempting to improve their standard of living by their own efforts?
Why do millions of university students in America admire intellectuals who hate America, such as Howard Zinn, Noam Chomsky, Edward Said, and make an icon out of the sadistic mass-murderer Che Guevara?
Why? Because they’ve been told to. They’ve been told that good people do and “think” these things. They want to be good. They believe what they’ve been taught.
The same answer applies to: Why Muslim women believe they must put up with being sexually mutilated and enslaved to men. Why multitudes the world over believe that there was a nation called Palestinians who were driven off their land by aggressive usurping Jews. Why Christians believe that a man who once lived and died lives on as one part of a three-part god. Why Muslims and Christians imagine that when you are dead you are still alive in another place. Why Jews believe that their benign and omnipotent God has some unknowable but just purpose in having six million of them enslaved, starved, tortured and murdered by Nazis.
They believe these things because they were taught them. All this was drummed into them. They were raised to know that that is how it ought to be.
Few if any ideas are easy to spread. To get an idea accepted by large numbers of people takes patience, persistence, conviction, tireless energy on the part of those who want to spread it. The idea need not make good sense, be reasonable, come with proofs that it will work as its advocates say it will. It doesn’t even have to appeal strongly to the emotions. It just needs to become what “everybody” accepts.
If you want your idea to prevail over others, this is what it takes. First the conviction that it is right and everyone should know it. Next, a decision to spread it. Then energy, persistence, patience – and eventually force.
What made Christianity catch on? It wasn’t the life-style – poor, austere, hard, humble. Even the promise of eternal life was not a reliable recommendation as anyone’s eternity could as easily be endless agony as endless bliss (it was and is a 50-50 tossup). The theology was so hard to make sense of that the Church itself to this day has not settled it. And the morality it demanded was against human nature. So what made it succeed? Energy, persistence, patience, indoctrination, force.
See how long it took. From the time St Paul invented “Jesus Christ” to the time the emperor of Rome (Constantine) accepted the new god and the doctrines that had accreted to him, thus making it fashionable to be Christian (just a few decades before force was applied and it became compulsory), nearly three hundred years had passed. Three hundred years of persistent, patient, energetic proselytizing. Even then, it was not securely implanted in the minds of the subjects. One Emperor – Julian – came along and actually tried to reverse the trend by suppressing Christianity and re-instating paganism. He didn’t have enough time. He died in battle, his successors went back to favoring Christianity, and the Emperor Theodosius decreed that Christianity was to be the religion of the state. With him the final phase of force arrived.
Marxist Communism took less time to get a real grip on the minds of multitudes. Means of communications had speeded up considerably between the 4th and the 19th centuries, but still it took half a century (if one arbitrarily dates it from the first publication of Marx’s Das Kapital in 1867 to the success of the Bolshevik revolution in 1917). And still the same method had to be employed: energetic, patient, persistent proselytizing. Much repetition was required. The fever of enthusiasm had to be caught by two generations of intellectuals before the infection became a pandemic. Then came force.
The creed must become the norm. So pervasive must the doctrine be that anybody who does not subscribe to it wholeheartedly will appear egregious; an oddball, a rebel, a danger to everyone else and even to himself. The orthodoxy must be accepted without question as good, so anyone who opposes it is ipso facto a bad person.
By the late 20th century communications had become even faster, so the New Left, rising in 1968, could achieve the peaks of power in Europe in less than thirty years, and in America in forty years. It started as a weak revolutionary movement which brought nothing good with it to Western Europe and America, but much that was bad: recreational drugs, AIDS, and terrorism as self-expression. New Leftists complained that they had too much freedom, too much choice, that tolerance of their politics was repressive. And this irrational case was widely accepted, even while, on the other side of the iron curtain, a young man burnt himself to death to protest against the lack of freedom, choice, and tolerance.
The New Left movement was ignorant, blind, puerile, unreasonable, sadistic – yet it became, it has become, the prevailing belief-system of the greater part of the Western world, and at present in almost all “free” countries the standard ideology (or religion) of the state, no matter what political party is in power. How?
The plan was made. The plan was put into execution. Gramsci supplied the phrase for the overall strategy: “The Long March through the Institutions”. It wasn’t enough that the New Leftists should protest, should threaten and carry out violent attacks, should shout and write and display their slogans. They must take over the institutions of power, everyone of them: the smallest citizens’ groupings – such as library committees – were not too small. But none were too big. Town councils had to be infiltrated and eventually dominated; then newspapers, radio and TV channels; boards of education very importantly; the schools, the universities; the civil service; the law courts; a major political party; then the country’s legislative body, and eventually the pinnacles of power, prime ministerships, presidencies. Police forces and the military were formidable challenges. The tactic was first to discredit them and pressure them from outside by means of public opinion guided by the converted press; then to infiltrate them; finally bend them from within to conform to the doctrine and advance the cause.
Meanwhile books, films, articles, lessons, lectures, systems of reward, prizes must all promote the cause. It took decades, but it succeeded. Even in America now there have been at least two generations raised on New Left doctrine through schools, universities, books, films, the press, and TV.
How otherwise could the free Western world, whose policies and armies opposed the oppressing, enslaving Communist Eastern world, have been successfully converted to the very doctrine that oppressed, enslaved, tortured and mass murdered? It didn’t take reason. It didn’t take persuasion. The idea was no more innately and manifestly true and good than the idea of Christianity. But as in the case of spreading Christianity, it took conviction, decision, planning, energy, persistence, repetition, and finally force.
Only Leftist doctrine – government control of the economy, government provision of welfare, confiscatory and punitive taxation – is politically correct now in America. Collectivist thinking is the norm. Good people vote left. (When, in 2008, a Californian woman came upon a stall set up on a main street to canvass votes for the Republican presidential candidate John McCain, she called the police, and was astonished to learn that to solicit public support for the anti-collectivist Republican Party was not illegal.) Again, as with Christianity, the allegiance to the doctrine has little or nothing to do with its ideas. Most adherents could not explain what the ideas are. But they know that good people find them good, that good people vote for them. And that is all they need to know. Who doesn’t want to think of himself as a good person?
But the question of how did this become the case has not been fully answered. There is another aspect to the story. In order for one doctrine to succeed, it is necessary for other, counter doctrines to fail. If the ancient world had had enough confidence in paganism, enough enthusiasm for it, hadn’t taken it for granted, hadn’t become bored with it, hadn’t ignored the Christian missionaries with their crazy talk, could the weird, obscure, muddled, sorrowful, other-worldly new religion of Christianity have prevailed?
And the success of Leftism now – would it have happened if the conservative Right had been paying attention? Remember that old saying that “the price of liberty is eternal vigilance”? Well, the Right was not being vigilant. It didn’t bother to argue against political correctness. It disregarded the cynical shenanigans going on in the United Nations as if it were nothing but a zoo housing many clamorous beasts who were safely confined and could in no way threaten American life, liberty or happiness. If it was made to feel now and then the bullying, deceitful, sly, sometimes violent tactics of the Left, it shrugged them off. Conservatives went on being civil and preferring honesty when the world’s mood had changed to favoring lies and abuse. They put their confidence in the fact that America had been founded as the political embodiment of the idea of personal freedom; had demonstrated to the world – forever, they believed – that freedom brought prosperity and might and stunning innovation. They assumed that the rightness of individual liberty, the capitalist system, and government by the people had been established forever. So strong and free a country could afford to be tolerant. Let some wild, immature, misguided persons preach despotism (Communism, Socialism, Progressivism, Greenism, whatever), the system was strong enough to be hospitable to alien ideas, and to allow dissent or even rebellion. Tested, it would prove itself inviolable. It could not only withstand opposition, it could absorb it and dissolve it. No special effort was required. American history was on the side of those who would defend freedom and the constitution. The separation of powers would protect them. The free press would dilute propaganda. Open enquiry in the academies would ensure that all points of view were argued and the most rational, the most humane, would persuade serious scholars. But they were wrong.
In their complacency, conservatives did not even notice the Long March. They could not mark its stations of success. Even now there are deluded Republicans who have not absorbed the fact that most Americans like collectivism; that they don’t object to electoral fraud; that they accept a failing economy; that many would rather live on government handouts than become rich; that being rich has become a morally bad thing; that it’s okay for foreign powers to develop weapons that can kill vast numbers of Americans; that the press does not report what is happening in the world but only what it wants to happen; that courts of law are willing to prefer foreign law to the Constitution; that it doesn’t matter if American representatives abroad are attacked and murdered; that freedom has become a term worthy only of contempt; that American history is a trail of shame; that a cruel religion is being allowed to seep through the body politic, and is protected and advanced by the government itself.
But now millions of conservatives are waking up and are asking, how did this happen? It happened because people patiently, energetically, persistently planned it and made it happen.
What can we do about it, they ask themselves and each other.
What they have to do about it is change the minds of the people. First they must be sure that they want the free republic the founders established; that they want to maintain free markets; that they don’t want a welfare state; that they do want to preserve national defenses; that they want indoctrination in the schools to stop; that they want to forbid the application of foreign law; that they do not want to go on funding an institution – the UN – that consistently works against their interests. Then they must decide that their political philosophy is right, uniquely right, and must be implemented at any and all costs. Then they must start teaching it. With energy, persistence, patience and fiery enthusiasm. It will take time. But that is the only way. Teach, preach, argue, use every method that works. Give up the idea that it’s better to be gentlemanly than to sink to using the methods of the opposition; that if you do as they do you will have betrayed the very values that you are fighting for. They have made the fight low and dirty. Get down in the dirt and fight it.
How badly does the conservative right want to win power in America? How important is it to them that they should?
If it is important, tell the voters, tell the children that the free market is the only means of creating general prosperity, and why. Tell them that central planning of an economy cannot work, and why. Tell them why competition is good for everyone, producers and consumers alike.
Tell them what profit is and why it is essential for ensuring abundance.
Tell them that only where people are free can there be discovery and innovation, improvement in everyone’s daily life, better technology, the advance of civilization. Explain why. Show them the proofs of history.
Tell them the truth about life in the Third World. Not politically correct sentimental drivel, but the actual awful facts about life in most other countries.
Tell them why impartial judgment is the only means to justice; why all sane adult citizens must be treated equally by the law; why people must be judged by their actions, not their intentions or feelings.
Tell them why government should be kept small and its powers limited. Tell them what the essential tasks of government are: protection of the nation, of the individual, of liberty, of the rule of law itself. And why governments should not be allowed more power and money than it needs to fulfill its few essential functions.
Shout down the shouters. Tell Muslims what is wrong with their creed and why American secularism is better. Don’t allow them to build a protective wall around themselves to shut out criticism of their absurd and savage beliefs.
Tolerate only the tolerant and tolerable.
It will take time. Start now. Stop short of force. But tell them.
A person’s emotions and unrevealed thoughts, though they might be suspected, can seldom be proved.
And however aggressive thoughts and emotions may be, they are not in themselves criminal. They may be “sinful” to a Christian, but a crime and a sin are not the same thing. A crime is a deed done; a sin of thought is at worst only a potential crime. Sin is defined by faith, not reason, and faith does not – cannot – subject its dogma to the rigorous examination practiced in secular courts of law.
When a crime is committed, its perpetrator should be punished regardless of what emotions or thoughts motivated him. (Self-defense is an exception as the desire to live and not be harmed is assumed to be universal.)
Some crimes, it’s true, having no obvious or discoverable motive (such as gain), can plausibly be attributed to hate, jealousy, fear, or revenge. And a perpetrator might say that he was driven by the force of an emotion. But still, traditionally it is what he actually did that brings him before the judgment of society and its law.
Yet codes of law do exist that allow strong emotion to be taken into account – as a mitigating not an aggravating circumstance. In France, for instance, the crime passionel – a crime committed out of strong feeling such as, and usually, jealous love – is allowed special consideration for lighter punishment or none. It may be charming to find a place for sentiment in law, for love, or compassion, or “empathy”; but to esteem passion more highly than personal responsibility is to undermine the dependability of the law. The law must be dependably impersonal, objective, impartial, neutral, even-handed or it is not just.
Must be? Increasingly, the political Left – the side of the emotions – favors the idea of treating a defendant leniently if he is “underprivileged”, harshly if he is “privileged”. Obama and his Supreme Court pick Sonia Sotomayor have expressed a preference for “empathetic” judgment – finding according to the personal feelings of the judge. If judges always or often did that, it would be the end of the rule of law. If people permit them to do it, they’re demolishing the house that shelters them.
Some seem to think a judge is right to find for someone with whose opinions he agrees, and against someone whose opinions he dislikes, regardless of the merits of their cases. A British judge, for example, let off vandals who had been proved guilty, because they said they were doing it against the state of Israel which they deemed oppressive, and in sympathy with Palestinians whom they deemed victims of Israeli oppression. Because the judge shared their opinions of Israel and the Palestinians, he acquitted them. If all judges made their judgments on such grounds of personal preference, it would clearly be the end of justice and the rule of law.
Most if not all “hate crime” is attributed to “racism”. As “racism” is an attitude of mind that taints the individual, it is a sin rather than a crime. If it prompts a crime, it is the crime that is wrong, not the attitude of mind or depth of feeling behind it.
But almost everywhere in the Western world, the attitude and feeling are now regarded as more important, more to be condemned, than the actual crime. Since the rise to power of the New Left in politics, education, and the mass media, “racism” tops almost every other offense.
And yet … It appears that in practice the gravity of the “racist’ offense depends on which “race” is carrying out the attack on which other “race”. Some – like the vandals in Britain – are given a pass on the grounds that they are the more unfortunate. (An extension of the crime passionel idea.)
What is “racism”?
“Racism” has come to mean dislike of a race, a nation, or a religious group. It is not applied – though it applies logically – to a group defined by occupation; say lawyers, or bankers, or the executives of corporations, all of whom are subjected to hate as an entire class.
The FBI has defined a hate crime as a “criminal offense against a person or property motivated in whole or in part by an offender’s bias against a race, religion, disability, sexual orientation, ethnicity, gender, or gender identity.” But that motivation remains guesswork, dependant on opinion and prejudice, which makes its even application impossible.
If a rule against racism were to be applied evenly, the defendants in the British case would not have been acquitted – and the judge would have been seen as committing a hate crime himself.
But to apply such a rule evenly would be to return to dependably impersonal, objective, impartial, neutral, even-handed justice.
That such real justice looks outdated, signifies that the Left has won.
We have said that judgment needs to be of the crime itself, regardless of its motive.
But are there some crimes for which the only discoverable or imaginable motive is “hate”?
Certainly there are.
And is the hatred motivating the perpetrators of such crimes sometimes a hatred of the race, or nation, or religion of their victims?
Certainly it is.
The worst hate crime in this century – worst in numbers, method, and effect – was what has come to be called simply “9/11” – the bombing of the World trade Center twin towers in New York on September 9, 2001. It was obviously motivated by religious hatred.
We argue that the motive does not excuse the crime. The motive does not make a crime less or more criminal.
But the Left holds that the motive of hate, however it is detected, does make a crime worse.
Any crime done out of hate is worse because of the hatred?
Well, no – comes the reply – not any crime. To conclude that would be logical, reasonable, Rightist.
In the case of 9/11, the argument goes, the hate was justified, because the crime and the hatred were in retaliation for prior crimes of hate committed by “the United States”, and/or “capitalists” involved with trade whose headquarters actual and/or symbolic were the World Trade Center, and/or President George W. Bush, and/or the Right in general.
In fact, many Leftists – or “social justice warriors”, SJWs – go so far as to argue that nothing done by the Left against any of those villains, even if done in a spirit of hate, can be classed as a hate crime, because it is always justified revenge. So the Left and its allies cannot commit a hate crime. For instance, a blow against a Muslim because he’s a Muslim is a hate crime, yes; but a blow by a Muslim against a non-Muslim because he’s a non-Muslim, is not a hate crime. Because Muslims are oppressed, strikes by Muslims are never morally wrong. The same argument applies if the striker is Black, or identified with any group they define as “oppressed”. The chief oppressors are always the United States, capitalists, white men, Israel, conservatives and Republicans.
All “oppressed” perpetrators of avenging attacks are justified by their victimhood. They cannot be accused of hate crimes. They are the eternal victims of hate crime.
And who are the “oppressed”? They are who the SJW’s say they are.
This needs to be known.
It needs to be known in Orlando, San Bernardino, Chattanooga, Washington, New Jersey, Oklahoma, Boston, Little Rock, Fort Hood, Seattle, Los Angeles – every place in the United States where people have been murdered and maimed by jihadis.
It needs to be known by all Americans.
Ryan Mauro reports at Breitbart:
Democratic presidential nominee Hillary Clinton’s newly-announced running mate, Virginia Senator Tim Kaine, has a history of embracing Islamists. He appointed a Hamas supporter to a state immigration commission; spoke at a dinner honoring a Muslim Brotherhood terror suspect; and received donations from well-known Islamist groups.
Appointing a Muslim Brotherhood Front Leader Who Supports Hamas
In 2007, Kaine was the Governor of Virginia and, of all people, chose Muslim American Society (MAS) President Esam Omeish to the state’s Immigration Commission. A Muslim organization against Islamism criticized the appointment and reckless lack of vetting.
Federal prosecutors said in a 2008 court filing that MAS was “founded as the overt arm of the Muslim Brotherhood in America.” … Convicted terrorist and admitted U.S. Muslim Brotherhood member Abdurrahman Alamoudi testified in 2012, “Everyone knows that MAS is the Muslim Brotherhood.”
According to Omeish’s website, he was also President of the National Muslim Students Association (click there to read our profile about its Muslim Brotherhood origins) and served for two years on the national board of the Islamic Society of North America (ISNA), which the Justice Department also labeled as a U.S. Muslim Brotherhood entity and unindicted co-conspirator in a Hamas-financing trial.
His website says he was Vice President of Dar al-Hijrah Islamic Center, a radical mosque known for its history of terror ties including having future Al-Qaeda operative Anwar Al-Awlaki as its imam and being frequented by two of the 9/11 hijackers and the perpetrator of the Fort Hood shooting. Omeish’s website says he remains a board member.
It says he was chairman of the board of Islamic American University, which had Hamas financier and Muslim Brotherhood spiritual leader Yousef Al-Qaradawi as chairman of its board until at least 2006. Omeish was also chairman of the board for the Islamic Center of Passaic County, a New Jersey mosque with heavy terrorist ties and an imam that the Department of Homeland Security wants to deport for having links to Hamas.
Omeish directly expressed extremism before Kaine appointed him. He claimed the Brotherhood is “moderate” and admitted that he and MAS are influenced by the Islamist movement. In 2004, Omeish praised the Hamas spiritual leader as “our beloved Sheikh Ahmed Yassin”. Videotape from 2000 also surfaced where Omeish pledged to help Palestinians who understand “the jihad way is the way to liberate your land” (he denied this was an endorsement of violence).
When a state delegate wrote a letter to then-Governor Kaine warning him that the MAS has “questionable origins”, a Kaine spokesperson said the charge was bigotry. …
Omeish resigned under heavy pressure …
In September 2011, Kaine spoke at a “Candidates Night” dinner organized by the New Dominion PAC that presented a Lifetime Achievement Award for Jamal Barzinji … a founding father of the U.S. Muslim Brotherhood.
He first came on to the FBI’s radar in 1987-1988 when an informant inside the Brotherhood identified Barzinji and his associated groups as being part of a network of Brotherhood fronts to “institute the Islamic Revolution in the United States”.
The source said Barzinji and his colleagues were “organizing political support which involves influencing both public opinion in the United States as well as the United States Government” using “political action front groups with no traceable ties”.
Barzinji had his home searched as part of a terrorism investigation in 2003. U.S. Customs Service Senior Special Agent David Kane said in a sworn affidavit that Barzinji and the network of entities he led were investigated because he “is not only closed associated with PIJ [Palestinian Islamic Jihad]…but also with Hamas”.
Counter-terrorism reporter Patrick Poole broke the story that Barzinji was nearly prosecuted but the Obama Justice Department dropped plans for indictment.
Barzinji played a major role in nearly every Brotherhood front in the U.S. and was vice president of the International Institute of Islamic Thought, which came under terrorism investigation also. Barzinji’s group was so close to Palestinian Islamic Jihad operative Sami Al-Arian that IIIT’s President considered his group and Al-Arian’s to be essentially one entity.
The indictment of Al-Arian and his colleagues says that they “would and did seek to obtain support from influential individuals, in the United States under the guise of promoting and protecting Arab rights”.
The quotes about Brotherhood operative Barzinji’s aspirations to use civil rights advocacy as a means to influence politicians are especially relevant when you consider that video from the event honoring Barzinji shows Kaine saying that it was his fourth time at the annual dinner and thanked his “friends” that organized it for helping him in his campaign for Lieutenant-Governor and Governor and asked them to help his Senate campaign.
Barzinji’s organization, IIIT, donated $10,000 in 2011 to the New Dominion PAC, the organization that held the event honoring Barzinji that Kaine spoke at. The Barzinji-tied New Dominion PAC donated $43,050 to Kaine’s gubernatorial campaign between 2003 and 2005. That figure doesn’t even include other political recipients that assisted Kaine’s campaign.
The PAC has very strong ties to the Democratic Party in Virginia, with the Virginia Public Access Project tallying almost $257,000 in donations.
This likely explains why Barzinji’s grandson served in Governor McAuliffe’s administration and then became the Obama Administration’s liaison to the Muslim-American community.
The Middle East Forum’s Islamist Money in Politics database shows another $4,300 donated to Kaine’s Senate campaign in 2011-2012 by officials from Islamic Society of North America (ISNA) and the Council on American-Islamic Relations (CAIR). Another $3,500 came from Hisham Al-Talib, a leader from Barzinji’s IIIT organization.
It’s worth noting that Barzinji’s IIIT donated $3,500 to Esam Omeish’s 2009 campaign delegate campaign, tying together the cadre of Muslim Brotherhood-linked leaders who got into Kaine’s orbit. …
Clinton’s choice of Kaine is widely seen as a way of strengthening her campaign’s national security credentials.
How can you trust a candidate on national security who appoints a Hamas supporter to their immigration commission and speaks at a dinner honoring a Muslim Brotherhood terror suspect?
And how can you trust a candidate who picks such a person as their “strong on national security” running mate?
In this video, published on May 28, 2016, Colonel Richard Kemp – former commander of British forces in Afghanistan, and an expert on Middle East conflicts – discusses what the Palestinian leadership really wants.
Tiffany Gabay comments at Truth Revolt:
Film maker Ami Horowitz is perhaps best known for his college expose-videos. You might recall the one he did back in 2014 when he waved an ISIS flag at the UC Berkeley campus and students witnessing the scene were either unfazed or openly expressed support for the terror-outfit.
His latest video is just as disturbing.
Horowitz visited the campus at Portland State University where he posed as a member of Hamas raising funds to “wipe Israel off the map”.
Usually I refrain from posting these types of gotcha-videos as they can be edited to make anyone simply “look bad”. But given the egregious nature of the content here, we think it worth sharing.
Horowitz asked student passersby if they would consider donating to Hamas. He openly identified Hamas as a “terrorist” organization (in case the students were too dumb to know), and told students, at least in several cases, that their donations would fund suicide bombings and attacks on schools, cafes, houses of worship and other “soft targets”. He openly told several of the students featured that Hamas’s goal is to “wipe Israel off the map”.
Is the video edited to show instances in which students may have rejected his overtures? No doubt. But there is also ample footage showing enough students who were all too happy to reach into their pockets and support the murder of innocent Israelis, including children.
At the end of the day, Horowitz said he raised “hundreds of dollars” from these pro-Hamas students.
This is no laughing matter, because this isn’t about exposing how grotesquely ignorant students are these days. This isn’t even about their misguided politics, either.
This video illustrates how the minds of an entire generation have been completely and utterly poisoned — by the media, by Hollywood, through the words of presidential candidates (read: Bernie Sanders) and most of all by their professors.
Really consider this, for a moment. There are American students who don’t even flinch when approached by a so-called Hamas member. They don’t hesitate when told that Israel should be wiped off the map. They don’t blink an eye when told that children in schools will be murdered. In fact, they are even willing to fund such an effort.
This is anti-Semitism at its most blatant. This is utter lack of humanity. Barbarism at its basest. These students barely differ from the terrorists they openly support.
This is the left’s legacy. And once again, it is a disgrace.
A world war is being fought, by one side only: Islam.
The other side, the civilized West and its outposts and allies, is letting the invaders into its territory and suffering the enemy’s attacks from within, over and over again.
The West has far greater military and technological strength than Islam. Yet it is choosing not to fight back. Or, where it now and then does, it chooses not to win.
There is surely no precedent for such an irrational, suicidal choice in all recorded history.
Sohrab Ahmari reports in the Wall Street Journal:
Islamic State jihadists staged a triple-bombing in the Belgian capital — two at the Brussels airport and a third at a metro station downtown — that killed [more than] 30 people … It was the latest reminder that Islamic terrorism is now a permanent and ubiquitous hazard to life in every city, on every continent.
In coming days European authorities will level reproaches about the missed warning signs, security lapses and the larger failure to integrate Belgian Muslims. Commissions will be formed. Sympathetic memes will proliferate on social media. Je suis Belge.
This routine has become numbingly familiar. And these habitual responses, while understandable, defer a reckoning with a larger truth: Not a single day now goes by without an Islamist suicide bombing, rocket attack, shooting spree, kidnapping or stabbing somewhere in the world.
Consider the past 10 days [up to March 22, 2016, when the bombings in Belgium were carried out].
On Sunday, March 13, jihadists sprayed gunfire on sunbathers in Grand Bassam, a resort town in the Ivory Coast popular with Westerners and wealthy Ivorians. The attack, which was claimed by al Qaeda in the Islamic Maghreb, killed 16 people, including Burkinabe, Cameroonian, French, German, Ivorian and Malian citizens.
On Monday, March 14, two Palestinians fired on Israelis waiting at a bus stop in Kiryat Arba, in the West Bank, wounding one soldier before Israeli forces killed both. A third Palestinian terrorist rammed his car into an Israeli army vehicle in the area and was shot dead. Israel has suffered a wave of Arab knife-and-car attacks for six months, known as the stabbing intifada.
On Tuesday, March 15, al Qaeda’s Somali franchise, al-Shabaab, kidnapped three Red Crescent aid workers in the country’s southwest, according to local media. The abductions followed al-Shabaab’s seizure of a village in central Somalia, amid a broader Islamist resurgence in the Horn of Africa. The aid workers were freed a day later after local villagers pleaded for their release.
On Wednesday, March 16, a pair of female suicide bombers blew themselves up at a mosque in Nigeria, killing 24. No group has claimed credit, but the bombing took place in Nigeria’s Borno state, the birthplace of Boko Haram, an Islamic State affiliate that is Africa’s most savage terror outfit.
On Thursday, March 17, the stabbing intifada claimed a fresh victim when a pair of Palestinian terrorists jumped and wounded an Israeli soldier with a knife in Ariel, in the West Bank. Israeli security forces killed both assailants.
On Friday, March 18, suspected al Qaeda fighters fired rockets at the Salah gas facility in Algeria. No one was injured, but BP and Norwegian oil giant Statoil, which operate the facility, withdrew some staff and suspended operations.
On Saturday, March 19, a bomb went off in a tony shopping district of Istanbul, killing three Israelis (two of whom were U.S. citizens) and one Iranian, and wounding 39 others. This was the fifth mass-casualty terrorist bombing in Turkey in as many months, most of them claimed by or attributed to Islamic State. The same day, a mortar assault on a checkpoint in El-Arish, Egypt, killed 15 policemen. A Sinai-based Islamic State affiliate claimed responsibility.
On Sunday, March 20, al-Shabaab overran a Somali military base just 28 miles from the capital, Mogadishu, killing at least one person and seizing several vehicles. Also on Sunday, the Istanbul governorate canceled a hotly anticipated soccer match after receiving “serious intelligence” regarding a planned terror attack.
On Monday, March 21, Islamist fighters likely affiliated with al Qaeda in the Islamic Maghreb targeted a hotel in the capital of Mali, Bamako, that houses a European Union military-assistance mission. EU personnel were unharmed, and one attacker was killed by hotel security.
Brussels was the first major terrorist incident in the West since November’s jihadist killing spree in Paris and December’s in San Bernardino, Calif.
You could create a calendar like this one that stretches back for weeks and months, and the above doesn’t even include the civil wars and humanitarian calamities in Iraq, Syria, Libya and Afghanistan.
The Syrian vortex is especially perilous. It has been drawing the barely stable nations that surround Syria into its spin and spewing out battle-hardened jihadists along with millions of legitimate refugees. The biggest refugee crisis since World War II was bound to pose serious security threats to Europe.
Meanwhile, the longer Islamic State and al Qaeda thrive in Syria and Iraq, the stronger their adherents and affiliates elsewhere will become.
(In fact, there have been even more such attacks in that period. See The Religion of Peace for a more comprehensive list. And see their tally of lethal Muslim attacks world-wide since 9/11 in our margin.)
Here’s a picture of the train bombed by Muslim holy warriors in Brussels yesterday (the dead bodies cut off by the publishers, not by us).
And here’s the scene after one of the Muslim holy warriors’ bombs exploded at Belgium’s international airport.
An unnamed commentator shows a video of a Palestinian woman failing to detonate a bomb that was meant to kill her and some Israelis. At an Israeli hospital where she was given (probably free) treatment, she announces with a friendly smile that she will try again. So that she can go to paradise as a martyr.
The Left is actively and passionately aiding Islam in its “holy war” to conquer the non-Muslim world by arms and by stealth. This despite the fact that the values and principles declared by Islam are – every single one of them – in total opposition to those declared by the Left. (Eg. Equality of women versus female subjugation; normalization of homosexual relationships versus throwing gays off high buildings; intolerance of religion versus forced religious conformity.)
The question is: Why?
Is the idea that when the Western nation states with their free political and economic systems have been destroyed by combined effort, they – the Left – will be able to bring Islam under control?
Are there other possible answers? We can’t think of any.
Daniel Greenfield explains how “a Socialist totalitarian utopia”, if it is achieved, will be, and can only be “an Islamic theocracy of slaves, terror and death”:
The left helped create Islamic terrorism; its immigration policies import terrorism while its civil rights arm obstructs efforts to prevent it and its anti-war rallies attack any effort to fight it. …
When a Muslim terrorist comes to America, it’s the left that agitates to admit him. Before he kills, it’s the left that fights to protect him from the FBI. Afterward, leftists offer to be his lawyers. The left creates the crisis and then it fights against any effort to deal with it except through surrender and appeasement.
Islamic violence against non-Muslims predated the left. But it’s the left that made it our problem. Islamic terrorism in America or France exists because of Muslim immigration. And the left is obsessed with finding new ways to import more Muslims. [Chancellor of Germany] Merkel is praised for opening up a Europe already under siege by Islamic terror, Sharia police, no-go zones and sex grooming and groping gangs, to millions.
The left feverishly demands that the whole world follow her lead. Bill Gates would like America to be just like Germany. Israel’s deranged Labor Party leader Herzog urged the Jewish State to open its doors.
And then, after the next round of stabbings, car burnings and terror attacks, they blame the West for not “integrating” the un-integratable millions who had no more interest in being integrated than their leftist patrons do in moving to Pakistan and praying to Allah … But “integration” is a euphemism for a raft of leftist agenda items from social services spending to punishing hate speech (though never that of the Imams crying for blood and death, but only of their native victims) to a foreign policy based on appeasement and surrender. Islamic terrorists kill and leftists profit from the carnage.
The ongoing threat of Islamic terrorism is a manufactured crisis that the left cultivates because that gives it power. In a world without 9/11, the Obama presidency would never have existed. Neither would the Arab Spring and the resulting migration and wholesale transformation of Western countries.
In the UK, Labour used Muslim immigration as a deliberate political program to “change the country”. In Israel, Labor struck an illegal deal with Arafat that put sizable portions of the country under the control of terrorists while forcing the Jewish State into a series of concessions to terrorists and the left. The same fundamental pattern of Labour and Labor and the whole left is behind the rise of Islamic terrorism.
Muslim terrorism creates pressure that the left uses to achieve policy goals. Even when it can’t win elections, Muslim terrorism allows the left to create a crisis and then to set an agenda.
The left’s patronage of Islamic terrorists for its own political purposes follows a thread back to the origin of Islamic terrorism. Islamic violence against non-Muslims dates back to the founding of Islam, but the tactics of modern Islamic terrorism owe as much to Lenin as they do to Mohammed.
Today’s Islamic terrorist is the product of traditional Islamic theology and Soviet tactics. The USSR did not intend to create Al Qaeda, but they provided training and doctrine to terrorists from the Muslim world. …
Truth to tell, the US and its Western allies provided money and materiel to Bin Laden and his followers in the late 1980s to help them overthrow the Soviet domination of Afghanistan. But that fact does not in any way detract from the validity of Greenfield’s case.
The earlier phase of Islamic organizations, such as the Muslim Brotherhood, had been inspired by fascists who were seeking to use them in their own wars. Over this layer of secret societies plotting takeovers and building networks of front groups, the Soviet Union added the terror tactics that had been employed by the left. And the leftist mad bomber became the Muslim suicide bomber. Terrorism in the Muslim world has evolved from functioning as a Third World proxy army for the left, in much the same way as guerrillas and terrorists from Asia, Africa and Latin America had, to a diaspora whose migrations lend a domestic terror arm to a Western left whose own spiteful activists have grown unwilling to put their lives on the line and go beyond tweeting words to throwing bombs.
With the Muslim Brotherhood, the origin organization of Al Qaeda, ISIS and Hamas, among many others, so tightly integrated into the American and European left that it is often hard to see where one begins and the other ends, Islam has become the militant arm of the purportedly secular left. Western leftists and Islamists have formed the same poisonous relationship as Middle Eastern leftists and Islamists did leading to the rise of the Ayatollah Khomeini and the Arab Spring. Leftists expected Islamists to do the dirty work while they would take over.
But then something happened that the Leftists did not expect – and that they still haven’t learned from:
Instead the Islamists won and killed them.
Having learned nothing from the Hitler-Stalin pact, the left has replayed the same betrayal with the Mohammed-Stalin pact in the Middle East and now in the West. But the end of the Mohammed-Stalin pact will not be a Socialist totalitarian utopia, but an Islamic theocracy of slaves, terror and death.
On September 11, I saw with my own eyes how eager and willing leftists were to rush to the aid of Islamic terrorists even while their fellow Americans were dying.
Nothing has changed. Every Islamic act of brutality is met with lies and spin, with mass distraction and deception by the treasonous left. Every effort to fight Islamic terrorists is sabotaged, undermined and protested by the enemy within.
Since September 11, the left has trashed the FBI’s counter-terrorism and has now succeeded in destroying the NYPD’s [New York City Police Department] counter-terrorism while transforming the FDNY [New York City Fire Department] into an affirmative action project.
What the September 11 hijackers could never accomplish on their own, the leftists did for them by defeating the three forces that had stood against Islamic terrorists on that day. And it would not surprise me at all if some of the “No War” scribblers have gone on to play an influential role in that treason.
The left has crippled domestic and international counterterrorism. American soldiers are not allowed to shoot terrorists and the FBI and NYPD can’t monitor mosques or even be taught what to look for. Islamic terrorism has achieved unprecedented influence and power under Obama. ISIS has created the first functioning caliphate and Iran marches toward the first Jihadist nuclear bomb. The mass Muslim migration is beginning a process that will Islamize Europe far more rapidly than anyone expects.
The Jihad would not be a significant threat without the collaboration of the left. Without the left standing in the way, it’s a problem that could be solved in a matter of years. With the aid of the left, it threatens human civilization with a dark age that will erase our culture, our future and our freedom.
We cannot defeat Islam without defeating the left. That is the lesson I learned on September 11. It is a lesson that appears truer every single year as the left finds new ways to endanger us all.
In this excellent video published by the Clarion Project in December 2015, Raheel Raza, president of Muslims Facing Tomorrow, talks truthfully about radical Islam.
(Hat-tip to our Facebook commenter, Darryl Kerney)