Enlightenment, atheism, reason, and the humanist Left 25

This is a kind of review. But it is more of an argument about ideas that vitally affect the real world.

I am in emphatic agreement with roughly half of what Professor Steven Pinker says in his new book Enlightenment Now: the Case for Reason, Science, Humanism, and Progress*, and in vehement disagreement with the rest of it. Like him, I esteem the Enlightenment most highly; profoundly value science; and certainly want progress in everything that makes us happier and better informed, our lives longer, healthier, less painful, and more enjoyable. Like him, I am an atheist. It is chiefly with his ideas on Humanism that I disagree. Which may seem strange since humanism is atheist. And, certainly, on all his criticisms of religion I am in complete accord. More than that: where small “h” humanism is concerned with humane morals – the imperative to treat our fellow human beings and other sentient beings humanely – the great professor and I could sing in harmony.

“The moral alternative to theism,” he writes, “is humanism.”

But Humanism-the-movement holds principles that I not only do not like, but strongly dislike. They are principles of the Left. And  while he is not uncritical of the Left, Professor Pinker upholds those principles. Humanism, wherever it may be found, is a Leftist ideology. And because the Humanist movement is well-established, widespread, its opinions prominently published, and taught (or preached) where scholars gather, atheism is assumed by many to belong to the Left, inseparably, part and parcel of its essential ideology.

Atheism may be indispensable to the Left, but Leftism is not necessary to atheism.

Atheism as such carries no connotations. No political or ethical ideas logically flow from it. It is simply non-belief in the existence of a divine being. Nothing more. A person’s atheism does not itself make him more humane or less humane.

Steven Pinker implies that it does. Although he states that “atheism is not a moral system … just the absence of supernatural belief”, he also declares that “secularism leads to humanism, turning people away from prayer, doctrine, and ecclesiastical authority and toward practical policies that make them and their fellows better off.”

He reasons along these lines:

“Knowledge of the world is derived by observation, experimentation, and rational analysis.”

Not from holy books. Agreed.

“Humans are an integral part of nature, the result of unguided evolutionary change.”

Agreed.

There being no supernatural moral authority, and as human beings have natural needs –

“Ethical values are derived from human need and interest as tested by experience.”

So far, no cause for quarrel. But he elaborates on this last statement to demonstrate that Humanists do this “deriving” well:

“Humanists ground values in human welfare, shaped by human circumstances, interests and concerns and extended to the global ecosystem …”

There it comes, as if it followed logically from scientific knowledge and humane secularism, one of the main obsessions of the Left: concern for the planet, for which, the Left claims, human beings bear responsibility. The words “man-made global warming” silently intrude themselves; as does the “solution” for it – global governance, by those who know what the human race must do; total communism, the highest principle of the Left; its vision of a whole-world Utopia. Though Steven Pinker himself is not a Utopian, he writes a good deal in this book about the virtues of “globalist” politics. He sees globalism as an enlightened, reasonable, science-based, progressive, humanist creed. To “maximize individual happiness”, he remarks, “progressive cultures” work to “develop global community”. He has much praise for international institutions – including, or even led by, the (actually deeply evil) United Nations. He is confident the UN and other international bodies such as the EU, formed after the end of the Second World War, can help keep the world at peace. In fact, there has not been a single year since 1945 when the world has been without a war or wars.

To the globalist view he opposes the populist view. Not wrong when stated thus. But he does not see the populist view as the one held by 63 million Americans who voted Donald Trump into the presidency of the United States because they wanted more jobs, lower taxes, and secure borders; or that of the British majority who voted to withdraw their country from the undemocratic and corrupt European Union. No. He sees populism as a cult of “romantic heroism”, a longing for “greatness embodied in an individual or a nation”.

He is adamantly against the nation-state. He thinks that those who uphold the idea of the nation-state “ludicrously” envision a “global order” that “should consist of ethnically homogeneous and mutually antagonistic nation-states”. Who has ever expressed such an idea? And he puts “multiculturalism” (the failing experiment of enforcing the co-existence of diverse tribes within a nation’s borders) on an equal footing with “multi-ethnicity” (the melting-pot idea that has worked so splendidly for the United States of America).

To him, nationalism is ineluctably authoritarian and fascist. He sees President Trump – who is in fact unswervingly for individual freedom – as a “charismatic leader” of the dictatorial Mussolini mold. The politics of the Right for Professor Pinker are irredeemably dyed in the wool with Nietzschean anti-morality, “superman” aspirations, and genocidal urgings. Libertarianism is tainted with it too. He writes: “ … Ayn Rand’s celebration of selfishness, her deification of the heroic capitalist, and her disdain for the general welfare had Nietzsche written all over them.”

Interestingly – and restoratively to my esteem for him – he also asserts that certain Marxists and certain Leftist movements are equally, or even more, colored with Nietzsche’s inhumanity: “[Nietzsche] was a key influence on … Jean-Paul Sartre, Jacques Derrida, and Michel Foucault, and a godfather to all the intellectual movements of the 20th century that were hostile to science and objectivity, including Existentialism, Critical Theory, Post-structuralism, Deconstructionism, and Postmodernism.”

Steven Pinker’s humanism, then, is not far to the Left, just “left-of-center”. And most of the humanists I have known (and argued with) would also place themselves on that section of the political spectrum. “[T]he moral and intellectual case for humanism is, I believe, overwhelming …,” he writes.

He concludes (and here he specifically rejects Utopianism):

We will never have a perfect world. And it would be dangerous to seek one. But there is no limit to the betterments we can attain if we continue to apply knowledge to enhance human flourishing. This heroic story … belongs not to any tribe but to all humanity – to any sentient creature with the power of reason and the urge to persist in its being. For it requires only the convictions that life is better than death, health is better than sickness, abundance is better than want, freedom is better than coercion, happiness is better than suffering, and knowledge is better than superstition and ignorance.”

That is the vision of the Decent Thinking Western Man. He believes that all human beings ultimately want the same things; that the good life is defined for all in the same general terms; that all  would agree to the Golden Rule, which has been “rediscovered in hundreds of moral traditions”.

But are those beliefs true? He himself records that there are many who do not value knowledge above ignorance, reason above superstition, freedom above coercion, even life above death. Which is to say, he writes about Islam (in which there is no Golden Rule). He knows Islam has no trace of “Enlightenment humanism”. He declares it an “illiberal” creed, and observes that “[M]any Western intellectuals – who would be appalled if the repression, misogyny, homophobia, and political violence that are common in the Islamic world were found in their own societies even diluted a hundred fold – have become strange apologists when these practices are carried out in the name of Islam.”

He finds one explanation for the double-standard of these intellectuals in their “admirable desire to prevent prejudice against Muslims”. But when it comes to revulsion against ideologists of repression, misogyny, homophobia, and political violence, is it prejudice or is it judgment? He says also that some of the apologetics are “intended to discredit a destructive (and possibly self-fulfilling) narrative that the world is embroiled in a clash of civilizations”. (Or, as I see it, of civilization against barbarism.) I wonder how anyone can look at the drastically changing demographics of Europe, or at least the Western part of it which will surely be under Islamic rule before the century is out, and not notice the clash.

But he does say that “calling out the antihumanistic features of contemporary Islamic belief is in no way Islamophobic”. Being the decent thinking Western man that he is, he is firmly for critical examination of all ideas.

His optimism shines out of the book. He thinks Islam can be reformed, even that a Muslim Enlightenment is possible. He believes there was an earlier age of Islamic Enlightenment, an “Islamic Golden Age” which could serve as a precedent. Well, if one wants to see bright possibilities, Islam may come to prefer science to the assertions of its prophet. It may become humane in its law and stop oppressing women. It may contribute to human progress. But whatever changes may come to Islam in the future, at present it does not value life above death, freedom above coercion, knowledge above superstition. And there is no good reason to believe it ever will.

 

Jillian Becker    April 12, 2018

 

*Enlightenment Now: the Case for Reason, Science, Humanism, and Progress by Steven Pinker, Viking, New York 2018. The quotations in the article come from the last chapter, Humanism.

The universe wants to kill us 1

Enjoy!

We have strong differences of opinion with both Neil deGrasse Tyson and Bill Maher on political issues, but not on religion. They are atheists. (Go here for a video of Bill Maher condemning Islam.)

Posted under Atheism, Religion general, Superstition, Theology, Videos by Jillian Becker on Sunday, April 23, 2017

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The right and the totally absurd (repeat) 1

This essay, repeated here almost in full, was first posted on June 11, 2011.

In the new Alternative Right there are many religious believers. The argument for conservatism without religion is the same for the Alternative Right now as it was for the old right then.

(Also see our post, Religion is the problem, April 5, 2016.) 

*

Most (American) conservative writers take it for granted that those who share their political opinions also share their religiousness, and are surprised, even shocked, that some conservatives are atheist.

We look at the matter the other way round. It is a perpetual puzzle to us why so many persons who are clear-sighted and rational enough to be conservatives yet believe in the supernatural.

Writing in the American Thinker, Lloyd Marcus opines:

Without beating around the bush, I believe the battle being fought in America today goes beyond politics; right vs. left. It is a spiritual battle; good vs evil.

We agree that the battle is between good and evil. We think the Left and Islam – in alliance with each other at present – are evil.

But what do the religious mean when they use the word “spiritual”? We understand “spirit” to be adverbial: one does this or that in such and such a spirit. They believe that spirit is a noun, identical with the “soul”. And what is the soul? It’s the ghost inside “you” which will continue to live when “you” die. Christians believe that it will live forever in “heaven” if it was good on earth, and will suffer forever in “hell” if it was naughty.

As if to strengthen his argument, Marcus quotes a passage from the Epistle to the Ephesians, ascribed to St. Paul, but of disputed authorship. Whoever wrote the epistle put into it one of the most egregiously Gnostic passages in the New Testament, and that’s the one Lloyd Marcus quotes:

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. – Ephesians 6:12*

In Gnostic systems there were layers of heavens between the ascending spirit of the Gnostic and the highest sphere of the good God. In them dwelt powers called Aeons (heavenly beings and ages in time) and principalities (Archons). A low-dwelling, evil god, identical to Jehovah the god of the Jews, created this world and ruled it with his own set of Aeons and Archons.

That is not orthodoxy to any Christian sect. Christians are hard put to interpret the passage in their terms, which is probably why some argue that St Paul didn’t write it.

But Marcus means that flesh and blood Democrats are the “powers and principalities” he and his fellow Christians are wrestling against, and the Senate and the White House are his “high places”. In other words his battle is within the realm of politics. He just vaguely supposes that good and evil are terms that belong only to religion, so quotations from his scriptures leap to his mind:

The mindset of the American left is a spirit of Antichrist which is man making himself God.

Before writing me off as a Bible nut, please hear me out. Understanding this reality will explain much of the left’s behavior. Because they believe man is God, in their insane arrogance, the left think they can fix everything; legislate equal outcomes and even save or destroy the planet.

Now we agree with him that lefties arrogantly “think they can legislate equal outcomes and even save or destroy the planet”. And we know they cannot. Not because they lack divine power, but because equal outcomes cannot be legislated, and because the human beings who “infest” the planet (as H. L. Mencken once put it), cannot affect the thing to any significant extent.

What the religious right cannot or will not see, is that you can believe in the market economy, small government, low taxes, strong defense, individual liberty under the law – all the important conservative ideas – without believing that they issue from, or are sanctioned by, a supernatural source.

Marcus defends Sarah Palin:

Make no mistake about it folks, we are in a spiritual battle. Ask yourself. Specifically, what about Sarah Palin inspires such visceral hatred from the left? The word is “wholesome.”

We agree that she is wholesome. We like her wholesomeness. We like her decency and probity and patriotism and moral strength. We like what we have gathered are her favored policies. We agree with Marcus that the Left hates her for the very things we admire in her. And we are willing to disregard her religious views, as we have to disregard the religious views of all possible presidential candidates because the time has not come when a self-confessed atheist will stand a chance of being elected to the White House. (We suspect, however, that many a presidential candidate is a secret atheist – and perhaps a few presidents have been too.)

Our point is, good values make good sense and don’t require the sanction of a Nobodaddy-in the-sky. All moral ideas, all ideas proceed from the minds of human beings. A person who knows this to be the case is not one who “thinks he is God”; “God” is superfluous to him or her.

Marcus holds that without God to tell us what to think, none of us would ever get it right.

Because liberal elitists think man is God, they assume moral authority to confiscate as much control over our lives as we simple-minded god-fearing peons will allow them, including procreation. I picked up a government-funded brochure at my local library which basically said birthing babies is an irresponsible abuse of the planet.

Folks, this is leftist control-freak hogwash!

Yes it is.

The seven billion people who live on the planet could fit in Texas enjoying about the same amount of living space as residents of New York.

True. But he adds:

God said be fruitful and multiply. But then, what the heck does God know?

Sarcasm of course. But what the heck does “God” know? If there is a being who knows more than man, how can man know that he does?

The rest of the article (see it here) rambles on about this and that – “Christianity only religion not respected, Jesus is divine, true Christians trust God, zz-zzzz” – the points being tied together only by the buzz in his head that they all represent aspects of wrong guidance by “the Antichrist”.

Like an episode of Star Trek, the left believes universal peace can be achieved via America apologizing and admitting to the world that we suck, surrendering our power, signing treaties and singing a few verses of Kumbaya. They believe the greatest source of evil in the world is warmongering Christian white guys like George Bush. If only Bush had “Given peace a chance.” Liberals always cater to man’s lowest base instincts. They hate standards for behavior, labeling all rebuke of bad behavior as being intolerant and judgmental.

We don’t argue with that. But this follows:

And yet, they believe without divine influence, man is capable of someday achieving universal peace. Totally absurd.

Has he not noticed that a great many wars have been fought over religious issues? What has “divine influence” ever done for peace?

Christians believe that though we strive to do the right thing, the heart of man is critically flawed which is why we were in need of a savior, Jesus Christ.

And just when will his “savior” remove the flaws in the human heart?

Totally absurd.

 

*From this quotation, the title “The Darkness of This World” was taken for 3 sets of essays under Pages in our margin.

Posted under Atheism, Christianity, Commentary, Conservatism, Gnosticism, Islam, Leftism, Mysticism, Religion general, Superstition by Jillian Becker on Thursday, September 1, 2016

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Atheism: a private conclusion 1

Here is a Christian conservative‘s statement about atheists:

It’s often remarked that atheism is simply religion by another name (as the officially atheist, now deceased Soviet Union demonstrated). Else why would atheists be so adamant and aggressive about their beliefs? Not only do they choose not to believe in God, or even a god, but they demand that their fellow citizens submit to their ideology and purge all evidence of the (Christian) religion from the public square.

The passage comes from The Devil’s Pleasure Palace by Michael Walsh.*

Commentary:

It may be “often remarked that atheism is simply religion by another name”, but the frequency with which the remark is passed doesn’t make it either true or intelligent. NOT believing is not believing-in-another-way, any more than NOT smoking is smoking-in-another-way.

We would agree that Communism is a kind of religion. We would also agree that the dogma of Communism often excludes belief in a divine being.(Not always.”Liberation theology” is Communism taught by Christian priests who have married St. Paul to Karl Marx.) But it does NOT follow that the non-belief is identical with the Communist faith, or is the essence of it, the vital active ingredient that generated all that was wrong with the Soviet Union.

Though all atheists might be “adamant” about their non-belief  (just as all believers are adamant about their belief), very few are aggressive about it. Of the millions of non-believers in the free world, how many “demand that their fellow citizens submit to their ideology”? I’ve never met or heard of one who does. And “submit” to what “ideology”? There are some in America who demand that public displays of Christianity be removed from the public square. And a very silly demand it is too. A small number of silly atheists in America insist that if crosses or Christmas “nativity” scenes are placed on public sites, they should have the right to put some atheist symbol or tableau beside them. A symbol or tableau is then hastily invented, having meaning only for the inventors, none whatever to other atheists.

Because: Atheism is NOT a religion, or an ideology, or a system, or a tradition. It has no symbols or rituals. It has no orthodoxy or heterodoxy.

Atheism is a decision, made by individuals. A private conclusion they draw from thought. It’s a denial of dogmatic claims that they find have never been proved, seem to them unprovable, absurd on their face, and ever more absurd the more they test them against observation, experience, learning, coherence, intuition, taste, and common sense.

 

*Encounter Books, New York, 2015. Our quotation comes from page 136.

Why the New Left won the Cold War 8

If any civilization is to survive, it is the morality of altruism that men have to reject.             – Ayn Rand

The political philosophy of the New Left is weak, shallow, and in its expression by some of its gurus, patently absurd. But it has won the West. It has won the academies of the pan-European word, and through them generations grow up steeped in the creed.

What is the creed, and why has it won?

It has won because it echoes a Christian teaching, to which some 8,000 generations (reckoning 4 generations per century) of Europeans have been subjected.

It is the notion that to be a good person you must pity other people and make sacrifices for them. Only if you do that, are you worthy and virtuous.

It has been drummed into every Christian from his earliest years, so even if he rebels against his religion, his class, his culture, his race, his nation, he clings to that idea as to the moral kingpin of his universe. Take it away, and the center will not hold.

The New Left was a rebellion by affluent, middle-class adolescents (some of them well advanced in middle age) against their class, culture, race, and nation, starting  about twenty years after the end of the Second World War (1939-1945).

The old Left, a secular version of Christianity, won the support of middle-class intellectuals by directing pity on to the working-class. The intellectuals would, at whatever cost to themselves, lead the oppressed and exploited workers in revolution. In Russia to start with, they did just that before the end of the First World War.

By the late 1960s, the old Left, in the person of dictators and their henchmen, was actively oppressing millions, including the populations of the Eastern European countries and a part of Germany.

So the old Left lost its appeal partly because the Leftist regimes could not easily be held up as models of paradise on earth. In addition, the working-class in the West had generally become prosperous enough to be content with its lot.

The New Left found new victims to feel sorry for. It found them first abroad, in the Third World, which was not prosperous. It declared the people of Third World countries to be exploited and oppressed by European colonialism and imperialism, even if their countries were no longer colonies or parts of empires. Its concern extended to Third World descendants who lived in the First World.

Then it declared that in the First World, women were victims of male-dominated societies. Many women volunteered for the role.

Next, homosexuals were declared, and many declared themselves, victims of heterosexual-dominated First World societies.

The main thing was, New Left intellectuals found new groups to pity, and so new sources for pride in a feeling of self-worth.

After 1991, with the collapse of the Soviet Union and the end of the Cold War – of which the West was the immediate winner – the old Left was held by Western intellectuals (whom Thomas Sowell calls “the self-annointed”) to have been the wrong Left. The New Left, they maintain, is the politically correct Left.

The strange thing about the (new or old) Left’s remedy for human suffering is this: While only the individual can feel pain and suffer distress; while no masses, no group, no class, no race as such can suffer or feel anything at all; yet  the Plan of the Left to remedy suffering is always one that sacrifices individuals for the sake of the group. It is always a Plan that is implemented regardless of individual suffering. So important is the Plan itself, that any number of individuals may be persecuted, silenced, tortured, enslaved, killed for it. 

There is no collective remedy for human suffering. The only prescription that works is individual freedom; leaving people alone to serve their own purposes in the manner they choose for themselves. (Nothing need prevent an individual from aiding other individuals if that’s what he wants to do.)

*

John Schindler, who calls himself “a traditional leftist”, writes about why he believes the New Left has won in an article titled Who Really Won the Cold War?, in The Federalist. I quote it in full.

While he makes some points I do not agree with (chiefly the idea he takes for granted that Leftism ideally serves the cause of “human freedom”), he makes many more that bear out what I have said about the old Left and the New Left, and how and why the New Left has won the Cold War. I found this surprising. But it explains why an essay by a “traditional leftist” appears in The Federalist.

He starts with a figure from the old Left who has just recently risen to prominence:

The election of Jeremy Corbyn as leader of the Labour Party has sent shockwaves far beyond Britain. There has been disbelief that the United Kingdom’s storied left-wing party opted to be led by a man so obviously contemptuous of his own society. In the wake of their recent electoral debacle under the uninspiring Ed Miliband, Labour has chosen as its leader an activist who resembles a walking leftist cliché. Corbyn’s radicalism is not in doubt. Aside from his embrace of socialist-throwback platitudes that linger on his party’s left flank on the full range of domestic issues, in adamant rejection of Blairism, Corbyn’s foreign-policy views merit attention. Openly hostile to NATO and Britain’s longstanding “special relationship” with the United States, Corbyn adds overt sympathy for numerous authoritarian regimes.

He blames the North Atlantic Treaty Organization, not the Kremlin, for the Ukraine crisis and has endorsed Russia Today, Putin’s TV propaganda network. Corbyn opposes essentially all overseas military operations by Britain and wants to parley with Bashar al-Assad, four years into Syria’s fratricide, while viewing Tehran as a partner for Middle East peace.

That said, leftist infatuation with foreign dictators is hardly new. For decades a crush on “progressive” despots safely far away from their own free country has been a staple of the Western far-Left diet. Corbyn is simply a paid-up member of his ideological tribe.

Yet Corbyn surpasses his predecessors in his fervent embrace of the social-justice message at home as well as abroad. He exudes hostility towards the Britain that made the historic Labour Party. This, after all, is a man who celebrates Hamas, Hezbollah, and related Islamist extremists as freedom-fighters, while explaining the death of Osama bin Laden was “a tragedy”.

Unsurprisingly, Corbyn enthusiastically espouses multiculturalism and says Britain should “celebrate” record numbers of immigrants entering the country — a position not popular with many voters, who see the European Union being overwhelmed by waves of migrants from Asia and Africa. Between his crush on the West’s enemies and his desire to change his country’s population, Corbyn wants to abolish Britain, not reform it.

Yet we should not regard Corbyn as a particular outlier. In truth, his cocktail of trendy “progressive” opinions, which rejects virtually everything about their own society, is commonly found among postmodern Western leftists. The only difference is that Corbyn makes no effort to mask his views. Many of his fellow travelers obscure their take, which would be considered extreme by most voters, behind moderate-sounding language.

Unlike Barack Obama, who once assured us that he did not see a Red America or a Blue America, rather a United States of America — then proceeded to govern through two terms as a highly partisan liberal Democrat — Corbyn states openly that there is only one “real” Britain, and it is deep red (which in Britain, as most of Europe, means left-wing).

Corbynism is no sudden or shocking development, but the natural culmination of 50 years of left-wing views that have shifted from a desire to reform Western democracies to an unconcealed wish to kill them, or at least change them so fundamentally that they bear little resemblance to themselves.

The Old Left, for all its sometimes horrific flaws, sought socioeconomic change to benefit average citizens, not all-out social revolution. They, in their own way, were very much a product of Western culture. After the Bolshevik Revolution of 1917, which split the Left worldwide into communist and social democratic groupings, the latter worked within the socioeconomic system, embracing democracy while seeking minimal deep changes to society itself.

Even the communists were hardly social revolutionaries in practice. In the initial euphoria of the revolution there was experimentation. The Soviet Union became the first society ever to allow abortion and easy divorce. In Hungary, during the short-lived red revolution at the end of World War I, Bolsheviks embraced social radicalism and introduced sex education to undermine the traditional family.

However, once firmly in power, the Soviets dropped any pretense of social revolution to mirror the politico-economic one. While religion was persecuted and mild feminism got lip service, Stalin banned abortion and the party frowned upon sexual immorality. After all, the revolution needed soldiers and workers, and who but communist women could make those?

Although the abortion ban was dropped after Stalin, Soviet social practices remained highly “heteronormative,” with homosexuality being criminal while men and women were strongly encouraged to marry and be fruitful. In its most extreme form, Nicolae Ceaușescu nearly banned abortion and contraceptives altogether in his effort to build his highly fecund socialist Romania.

Many were the Western progressives who visited the East Bloc during the Cold War, having been fed propaganda about the wondrous “new society”, only to discover that communism was actually behind the West in matters of family, sex, and gender.

While the Soviets and their clients remained mired in traditional social models, the West moved on — or forward, depending on your viewpoint. The great social revolution of the 1960s, which passed the East Bloc by because communism had insulated the countries, brought forth a New Left in the West that was interested in matters of sex, gender, and race rather than who owns the means of production.

Their “long march through the institutions” after a half-century must be judged wholly successful. While the Right has won the battle for economics across the West — calls for public ownership now seem quaint rather than threatening to capitalists — the New Left has triumphed on the social front in every arena.

In the United States, which was more resistant to the New Left agenda than many Western countries, the Obama years have witnessed the victory of social justice on all major matters of race, gender, and sexuality. Thanks to activists, politicians, and courts, Americans today are living in a very different social and sexual world than their parents and grandparents.

More than a few communists saw all this coming. Beginning in the 1970s, East Bloc secret police began to notice the impact of the New Left on their Old Left countries. Cries for radical individualism from dissidents under Western influence troubled the communists, who didn’t know what to do about this trend, which they dismissed as a bourgeois affectation.

By the 1980s, the more perceptive East Bloc security services were denouncing this Western poison, which took the form of radical feminism, sexual freedom, environmental activism, and gay rights. To traditional communists, who barely understood this new ideology, it was a scary Western import, according to the secret police. Some in Eastern Europe termed this decadence “anarcho-liberalism”, and they considered it a disease of an affluent late capitalist society burdened with excessive consumerism and leisure time.

In the end, of course, the communists lost. Lots of average people in the East Bloc wanted the freedom to own cool shoes, while some pined for the social-sexual liberties that the West offered. In many ways, the revolutions of 1989 to 1991 that changed the map and politics of Europe and beyond can be viewed with a quarter-century of hindsight as the defeat of the Old Left in the East by the New Left in the West.

We are living still with the consequences of this seismic political shift. With the sudden disappearance of the communist threat, the Right lost interest in socioeconomic fairness, a Cold War necessity to keep reds at bay on the home-front, while oddly so did the Left.

The obsessive interest of the New Left in social justice has come at the expense of economic concerns, with the result that on a wide range of topics their positions, barring lip service, differ hardly at all from the Right. Few on the Left question our basic economic arrangements; tearing down our social foundations has been their core program.

Barack Obama is the most left-wing president ever on social justice, yet he is a darling of Wall Street. Hillary Clinton, despite her belated interest in social issues, is deeply enmeshed in high finance and will never challenge it. Thus Bernie Sanders, who is an amalgam of Old and New Left, is treated like an atavism by mainstream liberals when he opens the economics can of worms.

It’s all enough to make the few traditional leftists among us want to pull their hair out. The broad alliance of cultural Left and corporate Right, which questions none of our economics, has triumphed in our politics — or at least had until Donald Trump came along to question “settled” issues such as mass, often illegal, immigration. The cultural Left favors this because it gradually dissolves the traditional culture, which they despise, while the corporate Right favors it for the cheap labor. Postmodern capitalism is at least as revolutionary a force as anything cooked up by any Marxist, as well as something any Social Justice Warrior can live with.

For more than a generation we have sorely lacked mainstream contributions from social democrats who seek to make our society better, not destroy it. There ought to be no illusions about what the cultural Left seeks: a full revolution of our society and its history, which they see as benighted by irredeemable racism, sexism, and Old Think. Their opponents are objectively evil and on the“wrong side of history,” as Obama himself has assured us, and they must disappear. “Error has no rights,” the mid-nineteenth-century Vatican formulation, has oddly been adapted by our postmodern Left.

As communists once predicted the state itself would wither away, resulting in complete human freedom and progress, the New Left expects that all traditional societal arrangements will wither away, thereby allowing full human freedom and progress. One offered discipline and order and sometimes gulags; the other offers sexual liberty, anti-racism, and iPhones.

Both these beliefs are illusions, and dangerous ones, rooted in a Marxist sense of “knowing” where history is going. The working class was once revered by leftists as uniquely virtuous, while for the New Left that vanguard role is played by minorities sexual and racial, who are allegedly untainted by the dominant group. The essential willingness to ignore inconvenient truths remains the same.

Let us give the Old Left, particularly its social democratic guise, credit that they did not seek the extirpation of our whole society and culture, but instead its transformation. What the New Left today fights for is far more revolutionary and utopian. A Europe that seeks a future where actual Europeans are a dying remnant, replaced by more vigorous immigrants, is but one manifestation of this worldview.

Leftists once heartily sang the “Internationale,” which promised “This is the final struggle” (C’est la lutte finale). Communists were quite wrong about that. History has moved on and left them behind everywhere but Cuba, North Korea, and Western universities. Yet their social-justice descendants believe the same thing, with a different favored fantasy class.

They will be proved wrong, too. The Corbyn vision has no future to offer most Britons. It would be incomprehensible to generations of Labour patriots who fought for Britain, her values, and her allies. The only question is how much damage to what is left of the West will be inflicted before the New Left is vanquished, too.

I wish I could share his optimism that the New Left will be vanquished (in the foreseeable future).

And what I miss in the essay is any reference to the human misery that “traditional leftism” of the redder kind has caused wherever it has had power to cause it. Of course, his focus is on the British Left, which was never – until now? – as red as all that.

I dislike his implication that collectivism (aka Leftism) of his favored – or any –  kind is a valid recipe for improving what Leftists have called “the human condition”.

But I applaud his recognition that the New Left “seeks the extirpation of our whole society and culture”, and that he deplores that terrible aim.

If only he could also see that it is logically, even necessarily, derived from the old socialist collectivist thinking to which he remains faithful!

 

Jillian Becker   September 18, 2015

The Democrats’ war on science 1

The “man-made global warming” con is not the first false science racket that the Left has imposed on the citizens of the USA  –  and forced them to pay for.

This video, just published (on September 4, 2015), is titled The Alternative Medicine Racket: How the Feds Fund Quacks.

Which means: how you the tax payers came to fund shamans, mountebanks, and snake-oil salesmen.  

The racket was launched by two members of Congress, both Democrats: Tom Harkin, US Senator from Iowa 1985-2015, and Berkley Bedell, also from Iowa, member of the US House of Representatives 1975-1987.

It’s amazing and depressing to learn how quickly the universities caved to the demand that they should teach magic as if it were respectable medical practice; and how quickly the hospitals let the quacks in to play with seriously ill patients. It happened because of the lavish – and ever increasing – funding by which the voodoo was promoted by the Democratic Party.

Finally, pretend-healing was included in the Affordable Care Act – aka Obamacare. As the video reveals, the “controversial section 2706” of that nefarious piece of legislation – sneaked through Congress and passed by sleight-of-hand – requires that quacks be paid on the same scale as properly qualified doctors.

So only tyranny will save us from being burnt to a crisp? 3

As the president reveals his plan to reduce greenhouse gases to save us from an apocalyptic atmosphere, I wish to remind people of three things …

So Joe Bastardi, chief forecaster at WeatherBELL Analytics, a meteorological consulting firm, writes at The Right Opinion.

1.) The true hockey stick of the fossil fuel era: Global progress in total population, personal wealth and life expectancy.

This is truly amazing. To show how fossil fuels played a roll in expanding the global pie, there are many more people alive today living longer and enjoying a higher GDP. One has to wonder if someone against fossil fuels is simply anti-progress. Ironic since many in the camp of anthropogenic global warming like to label themselves “progressive”. They’re certainly anti-statistic given something like this staring them in the face.

2.) The geological time scale of temperatures versus CO2.

As much as I struggle, I can’t see the linkage. …

3.) EPA Administrator Gina McCarthy admitted that the steps being taken would only prevent .01 degrees Celsius of warming, but it was the example that counted for the rest of the world.

This article sums that up pretty nicely.

This in addition to the fact that, in 2011, she admitted she did not know how much CO2 was in the atmosphere. And its lines of evidence for this are provably false!

Given the facts, I can’t help but wonder: Did policymakers ever take Economics 101, or a course in how to read a chart?

And the writer asks:

All this for .01 degrees Celsius?

Posted under Economics, Environmentalism, government, Leftism, Mysticism, Progressivism, Superstition, tyranny, United States by Jillian Becker on Tuesday, August 4, 2015

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A clean, cool, beautiful, fertile planet – praised be mankind 12

Jorge Mario Bergoglio, an Argentinian Communist and Pope, is telling whoppers.

Fortunately, Christopher S. Carson puts him right with a wonderfully cheerful story. It comes from Front Page. We slightly abbreviate it:

Last week, Pope Francis released his controversial environmental Encyclical, Praised Be, to the public.  It is not simply a matter of global warming endangering the planet, he writes.  The Pope has a comprehensively dark vision of the world.  He writes that

The Earth, our home, is beginning to look more and more like an immense pile of filth … beautiful landscapes are now covered with rubbish … Never have we so hurt and mistreated our common home as we have in the last two hundred years.

In other words, the Industrial Revolution is to blame for covering the planet in rubbish.  But if it’s covered in trash, it’s a strange kind of trash that has caused global crop yields to increase by 160 percent since 1961 and deaths from droughts to be reduced by 99.8 percent since the 1920s.

It’s an odd kind of “mistreatment” of the planet over the life of the Industrial Revolution that’s resulted in the global life expectancy rising from 26 years in 1750 to 69 years in 2009.  This is in spite of the fact that Earth’s population increased from 760 million to 6.8 billion and incomes (in real dollars) rose from $640 to $7,300 during the same period. …

If the globe were truly turning into a great heap of exploited waste, you would expect natural resources to become more expensive as the cost of extracting rises and scarcity becomes the norm.  But natural commodities are cheaper today than ever.  The real price of almost all natural resources – from iron to salt to coal – is cheaper today in than 50 or 500 years ago.  In Britain, artificial light is 20,000 times cheaper per man hour worked than it was in 1300.

On a global scale, with only a few exceptions like China, air and water is cleaner than ever. Since the late 1970s, pollutants in the air have plunged.  In advanced countries, lead pollution declined by almost 100 percent, carbon monoxide and sulfur dioxide by more than 50 percent; ozone and nitrogen dioxide declined as well.

A car today emits less pollution cruising at full speed than a parked car did in 1970.

In the America of 1900, about 25% of all deaths were from contaminated drinking water.  Today, hardly anyone here dies from this scourge.  The Pope seems oblivious to the fact that the richer the nation is, the cleaner its environment.

Despite the masses wading around in the Pope’s seas of “filth,” and despite a world population of 7.3 billion, the poorer countries’ incomes have surged since 1975; since 1981, the number of Earth’s people in extreme poverty fell by an amazing 1 billion, even as the population increased by more than 1.5 billion.

But if there is one environmental issue that most exercises the Supreme Pontiff, it is global warming.  “A very solid scientific consensus,” he writes, “indicates that we are presently witnessing a disturbing warming of the climatic system. In recent decades this warming has been accompanied by a constant rise in the sea level and, it would appear, by an increase of extreme weather events.”

Well, the warming over “recent decades” apparently does not include the last two decades, because over the past 18 years no net increase in global temperature has been recorded, despite the atmosphere’s CO2 content rising by 8 percent.  Both the Arctic Ocean and Antarctica have this year posted record high ice packs.

The Pope’s letter seems quite concerned about the poor of Africa experiencing crop failures as a result of global CO2 emissions.  But the opposite appears to be true: CO2 is plant food, and the rising CO2 levels are helping to water and green the continent.

According to a 2007 study in the science journal Geology, Africa is currently “experiencing an unusually prolonged period of stable, wet conditions in comparison to previous centuries of the past millennium. … The patterns and variability of 20th century rainfall in central Africa have been unusually conducive to human welfare in the context of the past 1400 years.”

If the trends of higher CO2 concentrations continue, and political strife abates, Africa, far from being a ruined land of desiccated drought, could well become the breadbasket of the world.  All it needs from the West is fertilizer and genetically hardened crop strains that resist insect damage.

“Praised be” … Mankind, which has so rapidly improved his lot and that of his Earthly home.

Meet the mind of Islam 1

Remember, Americans, your dear leader wants you to respect this religion:

Posted under Islam, jihad, Muslims, Superstition, Videos by Jillian Becker on Tuesday, June 23, 2015

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The Left against science (2) 6

It is said that conservatives tend to be anti-science, with the Bush administration serving as a prime example. The evidence adduced usually comes down to three things: opposition on moral grounds to unrestricted embryonic stem cell research, support (mainly by evangelicals) for the theory of intelligent design, and skepticism about the inevitable catastrophic impact of global warming, said to be wholly or largely anthropogenic in origin. 

Before condemning conservatives for their irrational opposition to “established” scientific truths, one would do well to pause and examine the record of liberals and leftists with respect to propounding and believing scientific nonsense. The following list of absurdities, masquerading as scientific certainties, which people on the Left have believed over the past 100 years will illustrate my point:  

1.         The theory, first propounded by Sigmund Freud, that mental disorders which are not somatic in origin are caused mainly by the desire on the part of a child to kill its parent of the same sex and to have exclusive sexual rights to its parent of the opposite sex

2.         The widely held conviction that the scientific laws of history were discovered by Karl Marx and that these laws constitute a Master Theory explaining the evolution of every important aspect of human society, including politics, economics, and culture

3.         The belief that intelligence is either a meaningless term or, to the extent that it is meaningful, determined entirely by one’s environment

4.         The notion, first propounded in 1969 by biologist Paul Ehrlich, that the “population explosion” would doom the human race to massive starvation (hundreds of millions of deaths in the 1970s and 1980s and the 50% probability that Great Britain would be no more by the year 2000)—a prediction that has been spectacularly refuted in all its particulars without, however, diminishing the reputation of Ehrlich among his many progressive followers

5.         The belief, repeatedly expressed at the beginning of the AIDS epidemic, that the disease would sweep through the heterosexual community in this country and claim tens of millions of lives (actual numbers: about 17,800 people in this country died of AIDS in 2009)

6.         The fear that biologically engineered foods, sometimes referred to as “Frankenfoods,” pose a serious threat to the human race, despite the consensus among the overwhelming majority of agronomists that such fear is groundless

7.         The fear that irradiating foods to kill their bacteria somehow makes these foods dangerous to consume

8.         The belief, despite all evidence to the contrary, that vaccines are dangerous and are responsible for the increase in childhood autism

9.         The fear that man-made pesticides, particularly DDT, are so harmful to the environment that we were justified in not using them even if it means the deaths of millions of children in Africa from malaria

10.       The belief, based on postmodern revelation, that scientific truths are merely social constructs and not actually descriptions of reality, despite the obvious fact that these so-called constructs have given rise to technologies (e.g., email, telephones, and automobiles) that confirm these truths beautifully

11.       The theory, propounded by radical feminists, and widely subscribed to in academia, that gender differences are not inherent but (like science itself) merely social constructs, despite the overwhelming evidence in human history and of current research pointing to profound and unalterable differences

None of the above absurdities have ever been taken seriously by those “easily manipulated and ignorant right-wing simpletons” in flyover country. Over the years, they have been largely the province of self-styled progressives, people whose prejudices and ideologies often come to us dressed up as science, but who, like most of us, believe what they want to believe, regardless of the evidence of the real world.

Robert Kantor, TAC Associate    June 18, 2015

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