The Cold War is not over. Russia is winning it the only way it could, by America choosing to lose it.
From this Investor’s Business Daily editorial we get a clear understanding of how drastically and easily Obama and his clique are sabotaging the United States.
As Russia test-fires new, updated ICBMs on the heels of its Ukraine invasion, Obama’s top arms negotiator is busy downsizing and mothballing America’s nuclear arsenal and destroying our deterrent.
Thanks to Undersecretary of State Rose Gottemoeller, a left-wing peacenik and old Soviet apologist, Russian strongman Vladimir Putin is inching dangerously closer to first-strike capability.
Gottemoeller, a longtime anti-nuke activist, is the architect of the disastrously one-sided 2010 U.S.-Russia New Start deal that slashes America’s nuclear arsenal from 5,000 deployable warheads to just 1,550.
One-sided is right. Ms Gottemoeller is only anti-nuke when the nukes are in the arsenal of the US. She loves them when they are in the hands of KGB officer Putin.
In a major concession to Moscow, the deal also limits our development of missile defense interceptors.
The administration won’t even certify to Congress that Russia is complying with its end of the deal (the requirement was removed from the last budget deal). That’s because it’s not. And while we’re gutting our nukes, Russia is upgrading its arsenal.
Moscow’s nuclear modernization program includes new warheads and delivery systems, both missiles and bombers. Yet, “We are not developing new nuclear weapons or pursuing new nuclear missions,” Gottemoeller recently clucked.
Worse, the administration has agreed not to even test our aging nukes for reliability. Gottemoeller is pushing the Comprehensive Test Ban Treaty as a top priority.
Despite her overtures — or perhaps because of them —
Perhaps? Precisely because of them!
Moscow has toughened its posture toward the U.S. and is no longer interested in arms control talks.
No matter, Gottemoeller is fine with disarming America unilaterally, if necessary.
She proposes cutting our strategic warheads to as low as 300. Next, she wants to cut tactical or battlefield nukes, both deployed and non-deployed, even though Russia has a massive 10-to-1 advantage in such weapons. She even wants to ban fuel production.
How can she do that without a treaty? Easy. Obama can make an executive agreement, bypassing the difficult Senate ratification process.
Like her boss, Gottemoeller thinks America is a global “bully” and that its nuclear superiority has created a global arms race. She argues the U.S. must show humility by signing nuclear disarmament treaties and become strategically equal with Russia.
Not even equal. Inferior.
… Most Cold War babies grew up hating the Soviet Union. Not “Rosie” Gottemoeller.
She admired the former communist superpower. Her father told her the Soviets were better at science, so she studied Russian and immersed herself in Soviet propaganda. She’s visited Moscow so many times she now considers it her “second home”.
Second home? If home is where the heart is, Moscow is her first and only home.
Where are you, Joe McCarthy, when we need you?
With her sitting across the negotiating table -
No wonder Moscow is thumbing its nose at arms reduction.
No wonder a Russian general recently threatened to take preemptive military action against U.S. and allied missile defenses in Europe.
No wonder Russian strategic nuclear bombers are flying so close to Alaska and California.
No wonder Putin has no problem marching into Ukraine. He knows nothing will happen.
Even the IBD does not see what is staring it in the face, the fact that its own story makes blindingly obvious. It concludes:
His Soviet-style power play shows just how dangerously naive Obama and his nutty no-nuke advisers are. Gottemoeller’s ambitious plans for further denuclearizing the U.S. will only invite worse military aggression.
He and they are not naive. No one except a baby or a lunatic could be that naive. They are deliberately giving America to the Russians – to Putin, who wants to restore the Soviet Union and its empire. Why can’t the opposition forces see what’s happening and take every step necessary to stop it? Is it because they are naive – or lunatic? Or is it because they cannot bring themselves to believe the evidence so plainly set before their own eyes?
The EU is a much prettier version of tyranny than rough Russia.
One might say it is the feminine version. It dresses nicely. It has its hair styled. It paints its nails. It smiles. It thinks it is alluring. It spends more than it has.
It is easy to understand why half the Ukrainians want to live with it. With her. Rather than with unshaven, violent, shabby, ill-mannered Daddy Russia.
Her corruption is prettily packaged. Her despotism has a gentle touch. It really is more pleasant to live with her than with him.
But it would be better for the Ukrainians if they just took off on their own.
Bruce Bawer offers that very advice. He writes at Front Page:
It’s in Europe, and it’s huge – after Russia and the top five EU members, it has Europe’s largest population, and twice as many inhabitants as all the Scandiavian countries put together – but Ukraine isn’t a nation we often think of in the West, except when, as in recent days, it’s in the midst of a crisis. It has spent most of its history being conquered and brutalized by its more powerful neighbors, and in the last century underwent one savage chapter after another: 1.5 million people died in the civil war that ended with its absorption into the USSR; millions more died in Stalin’s deliberately engineered famine in 1932-33; during World War II, Hitler slaughtered an additional three million in what was intended to be the first stage of a program of exterminating two-thirds of the country’s population and enslaving the rest.
Today, unsurprisingly, Ukraine is a basket case of a country, riddled with corruption and living in the shadows of its historic horrors. It’s also a linguistically and philosophically divided land, torn between a western chunk whose people speak Ukrainian and identify with Europe and an eastern chunk whose people speak Russian and still feel an attachment to their massive neighbor to the east.
Viktor Yahukovych, the corrupt, autocratic president who disappeared last weekend in the face of mounting public unrest, is a Russiophile whose fatal error was his decision to strengthen bonds with Moscow (which coveted Ukraine as a key ally in a new Eurasian Union) and to turn down a free-trade agreement with the EU; most of the rioters who sent him packing are Europe-oriented types, the majority of whom are eager to see Ukraine become a Western-style democracy free of Putin’s influence, but some of whom, it should be noted, are neo-Nazis who look westward to Germany for the least attractive of reasons.
Most of the Ukrainians who favor European ties also want to see their country join the EU – which, in their eyes, as one Swedish newspaper put it the other day, is “above all…a symbol of a society free of corruption”. Yulia Tymoshenko, the former prime minister who was sprung from prison on Saturday after Yahukovych took it on the lam – and whose own years in office (ending in 2010) were far from corruption-free – told the Kiev crowds shortly after her release that she’s “sure that Ukraine will be a member of the European Union in the near future and this will change everything”.
Change everything! What is it that makes presumably liberty-loving Eastern European politicians talk about the EU as if it were a magic freedom elixir, a miracle cure for former victims of tyranny?
I suppose part of the explanation is that these politicians travel to the great cities of Western Europe and take in the relative freedom, the relative prosperity, and the relative lack of corruption and thuggery, and assume that all this has something to do with the EU. And part of it, naturally, is the ceaseless stream of pro-EU propaganda poured out by the Western European media and, not least, by the Western European politicians whom the likes of Tymoshenko consort with when they visit the West.
Yet how odd that the superstate’s economic woes haven’t put a dent in the magic for people like Tymoshenko. How odd that even the merest glimpse of the way things work in Brussels – where corruption is, needless to say, very much alive and well, even though it doubtless falls far short of Ukrainian levels – doesn’t give them pause. And how odd that when they witness the arrogance that’s characteristic of virtually all Brussels bigwigs – their habit of responding to any reasonable criticism of the EU not with cogent arguments but with vicious ad hominem attacks – they don’t immediately recognize that they’re observing tyrants in the making, the sort of folks that you’d think they’d had more than enough of over the centuries, thank you very much.
Take European Council president Herman van Rompuy, that colorless, Politburo-style mediocrity, who in a 2011 speech blithely ignored the essentially undemocratic nature of the EU, describing it – outrageously – as “the fatherland, or the motherland of democracy”.
Or take European Commission president José Manuel Durrão Barroso, who started his political career as a Maoist, and who in 2012 argued that the EU’s democracy deficit isn’t a bug but a feature: “Governments are not always right. If governments were always right we would not have the situation that we have today. Decisions taken by the most democratic institutions in the world are very often wrong.”
What he says is not untrue (even democratically-elected governments are almost always wrong), but he is making an argument for despotism.
Or take halfwit EU Foreign Affairs honcho Catherine Ashton, whose 2011 Guardian article lecturing Hosni Mubarak on the need for democracy in Egypt was widely (and rightly) ridiculed as the work of someone who, as Brendan O’Neill neatly put it in the Telegraph,
… has never once bothered the ballot box, never once ventured into the rowdy arena of public opinion to win the masses’ backing, and who was elevated to her current position as the European Union’s high representative for foreign affairs through backroom wheeling and dealing.
Noting Ashton’s enthusiasm, in her Guardian piece, for what she called “deep democracy”, O’Neill explained that “she doesn’t mean deep as in profound – she means bureaucracy, the grey and unaccountable sphere that she haunts, the removed realm of experts and unelected high representatives” – a phenomenon Ashton contrasted (favorably, of course) with mere “surface democracy”, the undesirable, old-fashioned sort of system in which elected officials actually seek (horrors!) to honor their constituents’ wishes.
Even a cursory look at the careers and pronouncements of these unelected demigods, these self-regarding technocratic hacks, is to recognize them as people who itch to rule an empire and who are, quite simply, outraged at anyone who dares to stand in their way for a moment. Given the transparency of their lust for monolithic power – a power, moreover, utterly liberated from any notion whatsoever of responsibility to an electorate – it’s baffling that so many observers can actually take the EU seriously as a formula for European peace rather than for European autocracy.
What Europe has in Barroso, Ashton, & co., after all, is a pack of men and women who have done their level best to impoverish real political debate, to blunt its impact, and to make it seem obsolescent, counterproductive, and in every way undesirable.
Former Czech president and staunch EU critic Václav Klaus asked in his 2011 book Europe: The Shattering of Illusions:
Do we have real politics in Europe today – the political conflict of opinions – or have real politics been in fact eliminated by reducing the weight and importance of the nation states and by the self-confessed apolitical ways of Brussels?
Which is another way of saying that Brussels isn’t a city of politicians who have different political philosophies and who come together to debate ideas and hammer out compromises; it’s a city of technocrats who share an ideology and who work together as a team to translate that ideology into policy – never mind what the rabble think. (Or, as Klaus put it even more bluntly: “the European Union is no longer the symbol of democracy it pretends to be.”)
Klaus has coined the term “Europeism”. It’s a useful word, because it places the unreflecting, reality-defying enthusiasm for Europe in the category it belongs to, along with other, earlier European-isms. Among much else, Europeism views the free market as uncivilized and anarchic, places collective rights above individual rights, and strives, as Klaus excellently puts it, “for a homogenized, ‘decaffeinated’ world (with no flavour, aroma, and smell)”.
Europeists, he writes,
… do not believe in spontaneous, unregulated and uncontrolled human activity. They trust the chosen ones (not the elected ones), they trust themselves or those who are chosen by themselves. They believe in a vertically structured and hierarchized human society … They want to mastermind, plan, regulate, administer the others, because some (they themselves) do know and others do not. They do not want to rely on spontaneity of human behavior and on the outcomes resulting from this spontaneity because they think that rationalistic human design is always better than an unplanned result of interactions between free citizens, constructed and commanded by nobody. Even though we thought that after the collapse of communism all this was a matter of the past, it is not so. It is around us again. Europeism is a new utopism and, I add, it is an extremely naive and romantic utopism.
Above all, writes Klaus, Europeism “is based on the idea that states, more precisely the nation states, represent the Evil – because they were once the cause of wars among other things – while the supranational, continental and global entities represent the Good, because they – according to eurocrats – eliminate all forms of nationalist bickering once and for all”. This understanding of things, he adds, “is obviously childish, yet it is generally accepted in Europe”. Yes, it’s accepted because millions of today’s Europeans have been brainwashed into thinking that national feeling – patriotism – was the root of all of the worst things that happened to the continent in the twentieth century. No, ideology was the root – ideology in the form of Nazism, fascism, and Communism. And Europeism – which, by the way, has multiculturalism and fanatical environmentalism built into it – is the twenty-first-century heir of those wretched systems of thought.
Which brings us back to the latest developments in Ukraine. Tymoshenko’s speech on Saturday night was followed on Sunday by the news that the EU – notwithstanding its own massive financial difficulties – is now ready to hand over bushels of cash to the newly Europe-friendly government in Kiev. …
Note to Ukrainians: accepting the EU’s money is one thing. Go for it. But why this longing, on the part of Tymoshenko or anyone else in your country, to board the Superstate Express? Set aside, if you wish, the economic downside of the whole project, the looming disaster that is the eurozone, and just ask yourselves this: after spending most of your history taking orders from far-off imperial capitals, most of the twentieth century living under the nightmare of Communism, and most of the greater part of the generation that followed under the gravitational pull of post-Soviet Kremlin despotism, why be so desperate to subordinate yourselves to yet another set of haughty, high-handed foreign rulers? Why slip away from being under one thumb only to voluntarily place yourself under another?
Ukraine, here’s one simple piece of unsolicited advice: vote for sovereignty. Vote for freedom. Take the money and run.
Stay out of the EU.
The religion of Environmentalism is killing people.
An ideology that requires everyone to conform to it; that nothing can disprove, so depends on faith and not reason; that has a priesthood of persons who may not be contradicted without accusations of heresy; that exacts human sacrifice, is a mysticism, a religion. And Environmentalism is just such an ideology.
Daniel Greenfield tells the story of its human victims in Britain, and warns Americans of what is coming to them too. We quote from the article at his website Sultan Knish:
8,000 people die in the UK every year due to what is being called “Fuel Poverty”. Fuel Poverty is a trendy term for those who can’t afford to heat their home because all the solar panels and windmills, the coal bans and the wars on fracking have made it too expensive for people not to freeze to death. …
The family that has to choose between feeding their children or being able to drive to work and heat their home is not a talking point; they are the new Kulaks, the victims of an ideological activist policy that is killing innocent people for the Green greater good of the environment.
Stalin killed millions to industrialize the Soviet Union, the Green Left is preparing to kill millions to deindustrialize North America, Europe and Australia. It’s already doing it. …
Clean energy has become the new Communism, an ideological program that can never be achieved, but for which we must all strive no matter how many die all along the way. …
Americans complaining about high gas and oil prices can buckle up because that is only a taste of what is coming this way. …
The Obama agenda isn’t to make energy prices affordable, it’s to make them so horribly impossible to afford that we’ll use less energy.
Fuel poverty is the agenda here and we know that’s so because he told us so:
We can’t drive our SUVs and eat as much as we want and keep our homes on 72 degrees at all times and then just expect that other countries are going to say ok …
If somebody wants to build a coal-powered plant, they can; it’s just that it will bankrupt them because they’re going to be charged a huge sum for all that greenhouse gas that’s being emitted. That will also generate billions of dollars that we can invest in solar, wind, biodiesel and other alternative energy approaches.
That doesn’t mean Obama can’t heat the White House at 72 degrees or Hawaii level temperatures. It means that you can’t do it. That’s what fuel poverty really means. …
The only thing that can end fuel poverty is cheap energy and that is what the left is dead set against.
Which is the real reason so many lefties oppose the Keystone pipeline which would bring oil from Canada.
Yet oddly enough there was a time when people were able to heat their homes and drive their cars … and afford to eat. That brief golden period was stomped out by the friends of the working class, who knew how urgent it was to make life harsh and miserable and who are busy finding ways to make it even worse.
All this is for the greater good. Someone’s greater good anyway. …
If the US or the UK are to embrace the living standards of Africa as Prince Charles would like us to, they will also embrace its mortality rates. A reduction in the standard of living at this scale and on such a comprehensive level amounts to mass murder.
The Soviet Union killed millions for its ideology. The Western left has only begun and the day will come when a few thousand pensioners dead in their homes will be weighed as the smallest part of their toll.
To think for yourself and express your thoughts is a capital offense in Iran and Saudi Arabia, because Islam will not tolerate it.
This is from Poetry Foundation:
We were saddened and horrified today to learn of the death of Hashem Shaabani, who was executed on January 27th by the order of Iranian President Hassan Rouhani.
From Radio Free Europe:
An Islamic Revolutionary Tribunal reportedly had sentenced the poet to death, along with 14 others, last July on charges that included “waging war on God.”
Press reports said Shaabani was hanged after his sentence was approved by President Hassan Rohani.
In a statement on February 5, Freedom House said Shaabani was subjected to severe torture and interrogation during his three years in prison.
Human Rights Voices also reports on the execution, writing:
To those who knew him, Hashem Shaabani was a man of peace and understanding struggling to extend spaces of individual freedom within the despotic Khomeinist system…In one of his letters from prison, made available to use through his family, Shaabani says he could not have remained silent against ‘hideous crimes against Ahvazis* perpetrated by the Iranian authorities, particularly arbitrary and unjust executions’. He adds, ‘I have tried to defend the legitimate right that every people in this world should have which is the right to live freely with full civil rights. With all these miseries and tragedies, I have never used a weapon to fight these atrocious crimes except the pen.’
And this is from the Friendly Atheist section of Patheos Press:
Saudi blogger and religious dissident Raif Badawi has been cruelly punished and toyed with by the Saudi legal system for about a year now, and things have taken a darker turn. According to Badawi’s wife, now living in Lebanon, the high court will try Badawi on the charge of apostasy. If convicted, Badawi could be executed.
This comes after a court opted not to charge him with apostasy in January, but did put him up on charges of “insulting Islam and showing disobedience.” How did they come to this decision? Badawi is the co-founder of a website called the Liberal Saudi Network, which is bad enough, but imagine the horror that washed over Saudi society with this kind of action:
The evidence against him included the fact that he pressed the “Like” button on a Facebook page for Arab Christians.
As a result of this heinous behavior, in July, Badawi was sentenced to 600 lashes and seven years in prison.
Which was horrifying enough. But now it looks like Badawi is being brought up on apostasy charges in earnest. Badawi’s case is one of many being watched by the Office of Public Policy at the Center for Inquiry, where I work, and our Campaign for Free Expression. …
Those who position themselves as “allies” of Saudi Arabia, such as the United States, need to discover their consciences. How can the civilized world refer to itself as such when an ally practices such barbarism, it looks the other way?
Hangings in Iran
* Ahvazis – people of the city of Ahvaz or Al-Ahwaz, capital of Khuzestan Province, Iran. Many of them are Arabs. Sympathetic as we are to Hashem Shaabani and his principles, we hope he was not defending the four Ahvazis who had been executed for a terrorist bombing in their city in 2007. (Terrorists should be executed. But the Iranian regime has no principled approach to terrorism. It is itself a terrorist regime. And just think of the thousands who have been killed, and continue to be killed by Iran-sponsored terrorists, chief among them the criminal organization Hezbollah.)
Seth Mandel writes at Commentary online:
The fact that the Supreme Court will hear a religious freedom-based challenge to the ObamaCare contraception mandate is the kind of story that possesses significance likely beyond any volume of coverage it will receive. Indeed, while liberal activists will repeatedly try to cast this in the mold of the fictional “war on women,” their own arguments reveal just how far-reaching a definitive ruling on this would be for American religious and political practice. …
Liberals have a curious definition of rights. Last night … the birth-control activist Sandra Fluke [said] on MSNBC …
There’s an attack on allowing employers to be required to provide this insurance coverage on insurance that employees pay for, at the same time that there’s an attack on public availability through clinics.
One more time: [Fluke reckons that] there’s an attack on allowing employers to be required to provide this insurance.
To the left, there is no freedom without government coercion. … That’s the argument the left is running with: they want you to be forced to provide the funding for even their most private activities; only then will you be truly free.
But Fluke isn’t the only one making this argument. … [In] an MSNBC roundtable on the issue … the panelists are panicked at the thought of affording Americans full religious liberty because, essentially, it’s then a slippery slope to protecting all constitutional rights. And then – mayhem, or something:
“This is another reason why we should have moved toward a single payer system of health coverage, because we’re just going to end up with one challenge after another – whether it’s in the courts or outside of the courts – and I just don’t see an end to this,” [Bob] Herbert submitted.“We’re already on the slippery slope of corporate personhood,” he continued. “Where does it end?”
“Where does it end” is the attention-getter in that comment, but I think Herbert’s plea for single-payer health insurance is just as telling. Put the government in charge of the country’s health care, Herbert argues, because then it will be much more difficult for Americans to “challenge” the government’s infringement on their freedom. It’s not just legal challenges either. Herbert says those challenges can be brought “in the courts or outside of the courts,” the latter perhaps an allusion to the shady world of participatory democracy.
So this is much more than a fight over birth control, or even health insurance. It’s about two fundamentally different views on American constitutional freedoms. Conservatives want those freedoms to be expansive and protected, as the Founders did. Liberals want those freedoms to be curtailed lest … the democratic process imperil the state’s coercive powers.
Thus far we agree with Seth Mandel. We are for individual freedom: the Left (whether it calls itself liberal or progressive or socialist) is not.
Free people can say what they like and do what they like (short of interfering with anyone’s else’s freedom), and that means they can believe anything they like, worship anything they like or nothing at all, make and follow any self-imposed rules they like. They only mustn’t impose their rules on anyone else, or if they’re in a group on anyone outside it.
If the government pays for everyone’s health care, it will claim the right to dictate how everyone must live in order to stay healthy. Paying for health care is the quickest way for a government to become a dictatorship. That is why government should not be the paymaster for health care.
But now the article changes from making good sense to arguing a spurious case for religion as a brake on government power:
The Founders saw religious freedom as elemental to personal liberty in America. But they were not alone in thinking that unimpeded religious worship was a guard against an overly ambitious or arrogant national government. As Michael Burleigh writes about the role of religion in post-French Revolution European politics, with a supporting quote from Edmund Burke:
The political function of religion was not simply to keep the lower orders quiescent, as has been tiresomely argued by generations of Marxists, but also to impress upon those who had power that they were here today and gone tomorrow, and responsible to those below and Him above: “All persons possessing any portion of power ought to be strongly and awfully impressed with an idea that they act in trust, and that they are to account for their conduct in that trust to the one great Master, Author, and Founder of society.”
Guarding against ambitious and arrogant government was not at all the point of allowing religious freedom in America. Allowing freedom and establishing participatory democracy set limits on government power, but the idea that the unleashing of all religions was done to ensure some sort of cumulative force for restraint is absurd.
Edmund Burke was an important philosopher of Conservatism. But that assertion of his does not stand up to examination. Were the popes and primates of the Catholic Church ever restrained in the way they exercised their nearly totalitarian power by remembering that they were “here today and gone tomorrow”? That they would have to “account for their conduct” to their Master, Author or whatever else they called their god? No, they were not. Nor did their actions ever suggest that they thought they “ought to be”. They carried on, and expected their successors to carry on, in the well-established tradition of compulsion by terror.
Mandel goes on:
Religion was not the “opiate of the people,” intended to keep them in line. It was, rather, to keep the government in line. This was not a revolutionary idea; it predated the American Constitution, certainly. As Francis Fukuyama writes in The Origins of Political Order: “The existence of a separate religious authority accustomed rulers to the idea that they were not the ultimate source of the law. The assertion of Frederic Maitland that no English king ever believed that he was above the law could not be said of any Chinese emperor, who recognized no law other than those he himself made.”
The medieval Church kept everyone in line, monarchs and people alike, as firmly as it could. It did exercise a brake on the powers of the secular rulers. (One famous example: King Henry II of England felt that he had to submit to the humiliating punishment imposed on him by Pope Alexander III for letting his knights murder Archbishop Thomas Becket in 1170.) But it is also true that the secular rulers exercised a brake on the power of the Church. There was a long sustained secular-papal power struggle (manifested notably, for instance, between the Pope-supporting Guelphs and the Emperor-supporting Ghibellines in Italy, a struggle that lasted from the 12th to the 15th centuries).
The Church or the belief in a Heavenly Judge had nothing whatever to do with English kings accepting that the law was above them. Magna Carta held them to it, and it was issued by King John in 1215 without any help from the Church.
Mandel seems to be trying to build a case – which he touches on by mentioning the Founders, but then wanders off it – that the liberty-enshrining Constitution of the United States was a product of the religiousness of those who framed it. The Constitution itself said no such thing. Individuals among the framers may have thought they were carrying out their God’s will when they wrote it – who can know? But what is certain is that they were inspired by the secular ideas of the Enlightenment – ideas which broke the power of the Churches forever. With all due respect to Edmund Burke – it was especially in post-French Revolution European and American politics that religion had no significant role.
If rulers are to be restrained by anything, it must be by the people they rule: by the democratic process that Mandel himself refers to.
“God” is superfluous to democracy, to justice, and to freedom. In his – ie the Church’s – long reign over Europe, there was no democracy, no justice, and no freedom. And wherever else religion dominates to this day, there is only oppression, injustice, subjugation and fear.
What Muslims are doing to Christians is atrocious. The Muslims must tell themselves to stop it.
The hole in the political theory of libertarians is foreign policy. One of them is trying to fill it in. Senator Rand Paul has been speaking up for the Christians persecuted in Muslim lands, especially those in Syria. He’s still for non-intervention. But he’s showing that he’s not unconcerned about what’s going on out there in the dim and irrelevant Rest Of The World. He rightly analyses that what’s going on is – nasty. And he has advice for how that Muslim-on-Christian persecution problem should be fixed.
Cliff May reports and comments at Townhall:
Last month, at the Values Voter Summit, a gathering of conservative activists from around the country, Senator Rand Paul gave a speech [you can hear it all on this YouTube video] on what he called “a worldwide war on Christians by a fanatical element of Islam”.
The senator was careful [as almost all Western politicians always are] not to paint all Muslims with the brush of fanaticism. He stressed that only a minority of Muslims read Islamic scripture as mandating an armed struggle against Christians and other “unbelievers.”
How does he know that? If it were the case, it would mean that only a minority of Muslims read the Koran. Or that the majority of those that read it don’t take in what it says.
But because the global Muslim population is so large — more than 1.5 billion — even a relatively small percentage translates into tens of millions of jihad supporters.
Paul cited a few of the atrocities not making the evening news: a priest shot in the head in Zanzibar; churches bombed in Kenya; the beheading of three girls on their way to a Christian school in Indonesia; converts to Christianity murdered in Cameroon; churches burned and worshipers killed in Egypt; a pastor in Iran tortured and ordered to renounce his faith. …
All true. And he did not mention Nigeria, where thousands of Christians have been killed by a Muslim terrorist group calling itself Boko Haram (“book-learning is forbidden”), and where the random slaughter is on-going.* It is one of the few places where the Obama administration had something to say about the Muslim-on-Christian violence: it warned the Nigerian government, when it attempted to take military action against the Boko Haram terrorists, that it must not “violate their human rights”.
Syrian Christians, more properly called Syriacs, are widely believed to be pro-Assad. But that’s not quite accurate. A recent newsletter of the European Syriac Union states proudly that they were among those asking Assad for “their rights.” As a consequence, they have been seen as “the enemies” of the regime that continues to “attack, arrest, torture and imprison Syriac people.”
Syrian Christians have appealed to the U.S. government for assistance and … have been turned down. Paul argues: “We must work to ensure our country, our policies, our tax dollars, are on the side of ending this violence rather than encouraging those who perpetrate it.” But he never gets around to saying who or what he has in mind.
What he says instead: “How someone could believe that killing innocent people would further one’s cause is beyond me.” Is that really so hard to fathom? Both the Nazis and the Communists killed innocent people by the millions to further their causes. By now we should understand that totalitarianism is totalitarianism — whether [the ideology] is based on race, class, or religion.
It’s not entirely true that he didn’t say what might be done to discourage violence against Christians: he sensibly said that “not one dollar of US money” should go to any place where they burn the US flag, and no money should go to Pakistan where Christians are being held in jail – at least one of them on death row – for the offense of being Christian.
He also, interestingly enough considering the general pacifism of the libertarian movement, declared that “there are times when it is right to use military action”, for instance “after 9/11″. But he thinks (and we do too) that it would be wrong for the US to intervene militarily in the Syrian civil war.
“Radical Islam will end only when Islam begins to police Islam,” Paul adds. Can you imagine Churchill saying Nazism will end only when Germans begin to police themselves? Can you imagine Reagan saying Communism will end only when Russians begin policing themselves?
Paul insists that “Islam needs to remember and recreate the good in their history.” But those waging jihad believe the best in their history was when there was an Islamic empire as extensive as Rome at its zenith, dominating, and often destroying, communities of Christians, Jews, Zoroastrians, Hindus, and other “infidels”.
The presumption of radical Islam, wrote Bernard Lewis (the world’s leading scholar of the Middle East before that field of study became extensively politicized and compromised), is that “the duty of jihad will continue, interrupted only by truces, until all the world either adopts the Muslim faith or submits to Muslim rule”.
Western politicians have been reluctant to acknowledge this reality and act on it by developing a strategy aimed at defeating revolutionary Islam in both its Sunni and its Shiite variants. The best President Bush could do was to declare a global War on Terrorism — as if we objected only to the jihadis’ weapon [method, tactic] of choice. President Obama insists we’re fighting “violent extremism,” a term so nebulous as to be meaningless.
Yes, but it enables him to dissolve events like the Boston marathon bombing in the general problem of violent extremism soon to be practiced his administration alleges – by the Tea Party and US army veterans. But while those potential terrorists are named and pre-shamed in DHS reports and military training guides, Islam goes unmentioned. If you were to accuse him of never saying anything against Islamic terrorism, he’ll get members of the press to point out that he has emphatically condemned “violent extremism”.
Senator Paul has yet to improve on these flawed conceptual frameworks. “The ultimate answer must come from Islam itself,” he told his audience. “They will never accept us through force of arms. …
We don’t want them to accept us. We want to be rid of them.
“Somehow, though, they must come to understand that they must police themselves, that they must root out and destroy the sadists and killers who distort and contort religion to justify killing civilians and children.”
So Rand Paul found out nothing about Islam before making this foreign-policy speech! It is no distortion or contortion of Islam, the killing of civilians and children. It’s what Islam does. It’s what the Koran – a military manual for ruthless conquerors and enslavers – requires Muslims to do. It’s what Islam is all about. He seems to think of “religion” as one big bundle with the golden rule and cheek-turning instructions tucked up inside it.
“Somehow, though, they must come to understand” is neither a policy nor a strategy. Senator Paul is to be commended for speaking out about the plight of Christians in Muslim-dominated lands at a time when so many other voices are silent. But if he would step back from the trees he’d see a deep and dark forest: attacks on Christians are battles in a “War against the West” being waged by the 21st century’s most lethal imperialists. If Paul seriously aspires to be a world leader, he would be well-advised to begin developing a response not based on retreat, passivity, and drift.
Another thing Rand Paul said was, ‘Make no mistake – this is about religion.” He’s right of course. Ever more human suffering because of religion. (But that was not what he meant.)
The part of his speech with which we thoroughly disagree, and strongly object to, is an extended eulogy (as routine for politicians, when they make any criticism of Islam, as proclaiming that most Muslims are peaceful persons full of goodwill towards the infidel) on a purely mythical Medieval Islam, a beacon of cultural light; caliphates bristling with scientists and mathematicians, steeped in Greek and Latin learning, irreproachably tolerant.** Either he was only repeating this nonsense because he felt the politician’s need to do so, or he has really swallowed all that deceitful Muslim propaganda. He makes the case that as such an Islam existed once, it could exist again. Which would be a persuasive argument, if it were not untrue that it had ever existed at all.
* We have posted a number of articles on the murder of Christians by Boko Haram, the Muslim terrorist group in Nigeria. See for instance: More acts of religion in Nigeria, January 19, 2012; More Christians burnt to death by Muslims, July 11,2012; Another murderous act of religion in Nigeria, May 10, 2013; More Christians slaughtered by Muslims in Nigeria, September 30, 2013.
**There is a large body of literature refuting the Muslim claim to an enlightened Islamic Civilization in the Middle Ages. Some of the best articles are: The Real Islamic ‘Golden Age’ by John O’Neill, who also wrote a book on the subject titled Holy Warriors: Islam and the Demise of Classical Culture; Who Is Really Being Dishonest About Islam? By Robert Spencer; ‘Islamic Civilization’ – The Biggest Lie Known to Man by Ali Hassan. On the intolerance of Islam throughout its rule over Christians and Jews the leading authority is Bat Ye’or. Among her magisterial books on the subject are: The Dhimmi: Jews and Christians under Islam, 1980; Islam and Dhimmitude, 1984; The Decline of Eastern Christianity under Islam: From Jihad to Dhimmitude, 1996. This great historian was chiefly responsible for making the word “dhimmi” known to the West.
Crush ‘em 11
We do not think that Obama wants to appease the Muslim Brotherhood. We think he wants to encourage and promote that evil organization. Wants to, and does. He admits its members as advisers into US government departments. He continues to try to restore them to power in Egypt when clearly a majority of Egyptians want them gone. He had helped them get into power there in the first place.
The Muslim Brotherhood is the creator of Hamas, so no doubt he wants Hamas to be victorious too – and that means against Israel. It is also the parent of al-Qaeda, and Obama is helping al-Quaeda “rebels” win in Syria by arming them. Sure he finally let bin Laden get bumped off. Sure he lets drones kill other al-Qaeda leaders. Doing all that is excellent cover for pursuing his chosen mission – helping the Muslim Brotherhood win worldwide.
But the Muslim Brotherhood must not win. It would be an excellent thing if the Egyptian military were to crush the Brotherhood there where the monster was born, destroy it utterly, once and for all.
On this we are of one mind with Daniel Greenfield, who writes at Front Page:
Like all terrorist organizations, the Muslim Brotherhood has only one commodity to trade in. Blood.
In the war of ideas for the future of Egypt, the Brotherhood had nothing to offer but the blood of its followers and victims. It has no new ideas. It has no record of accomplishments. It has no vision for the future …
The outcome of any interaction with the Brotherhood could have been predicted from its motto; “Allah is our objective. The Prophet is our leader. The Qur’an is our law. Jihad is our way. Dying in the way of Allah is our highest hope.”
In the streets of Egyptian cities, Muslim Brotherhood activists achieved their highest hope. They died in their Jihad against the liberal opposition and the military, fighting against human rights for women and Christians, against multi-party rule, freedom of speech, museums, libraries and the future in the way that the armies of Allah have died for over a thousand years.
Some died trying to kill Egyptian soldiers and police officers. Others were killed by their own people in order to maximize the death toll and spread shock and horror through the international community. …
An old Arab tactic that – exploiting the conscience of others. And it goes on working!
For the wealthy titans of the Brotherhood, their followers are pawns to be disposed of, human shields for their political ambitions. The Muslim Brotherhood spent their blood generously during the clashes with Egyptian police the same way that Hamas and Hezbollah spill the blood of their own people.
What it bought with their blood is the outrage of the world. Terrorist organizations are one-trick ponies. They unleash horrifying violence, blame it on the brutality of the authorities and wait for the world to step in and apply pressure on whatever government they are trying to overthrow. …
The Muslim Brotherhood’s leaders followed the oldest traditions of Islam by offering their followers paradise and atonement in exchange for unleashing their darkest passions. That the unleashing should have ended in hundreds of deaths is not at all unprecedented in the many wars and conflicts of Islam.
What any normal person would consider a massacre, the Muslim Brotherhood considers an opportunity.
The Muslim Brotherhood used the blood of its followers as currency to buy international outrage that will be used to pressure Egypt into releasing Brotherhood leaders like Morsi and and Khairat el-Shater. It wanted the clashes to be as ugly and bloody as possible. It wanted to outrage the world because it knew that was the speediest way of getting its leaders out of their prison cells and back into power.
These murderous tactics would be useless if the United States and Europe weren’t full of useful idiots and fellow travelers, in and out of the media, gasping at the carnage and demanding an immediate halt to the violence.
There is only one way to halt the violence and that is to crush the Muslim Brotherhood. …
The calls for Brotherhood participation in an Egyptian government are senseless insanity. Is there room for a movement that seeks nothing but death in the ranks of any government? Should murderous madness on such a scale really be the currency that purchases power? …
Western governments fear escalation in Egypt. And that fear is the secret weapon of every terrorist group. The terrorist groups always escalate, spending their currency of blood cheaply to break the will of their enemies. The only way to break that cycle is to out-escalate them by showing that their currency of blood is worthless because the people and governments they are terrorizing will not be bent under its terrible weight.
Wars aren’t won through de-escalation, but through escalation. America lost in Afghanistan because it wasn’t willing to fight harder and bloodier than the Taliban. The Egyptian government has shown that it is willing to match the Muslim Brotherhood’s ruthlessness without backing down.
To reward the courage of the Egyptian soldiers and police who fought the Muslim Brotherhood in the streets by forcing their government to stand down and surrender to the terrorists who nearly turned Egypt into a second Iran is an unmitigated crime.
Fortunately, it is unlikely that the Muslim Brotherhood will be restored to power in Egypt. We hope it will become impossible.
The Left is the side of the emotions. Leftism is the politics of feeling. Is there anything collectivists dread so much as reason? Anything they avoid so frantically, so acrobatically, as fact?
These are extracts from an article in Canada Free Press, by the excellent Dr. Ileana Johnson Paugh, on the Left’s campaign to keep rising generations uncontaminated by knowledge, and safe from the vice of reasoning. (Our only significant difference of opinion with her is over religion. We think, unlike the author, that education should not include religion – except as history and literature – so among the passages we omit are some where she touches on that issue.)
Few parents actually know what Common Core Education is. Teachers who are finding out do not seem to care, let the state fight it out. For teachers, it is a means to an end; the end translates into keeping their jobs and a paycheck coming in this tough economy which the current administration celebrates as a “recovery” from a self-induced coma.
Although touted as a means to improve education standards, the Brookings Institution said, “The empirical evidence suggests that the Common Core will have little effect on American students’ achievement. The nation will have to look elsewhere for ways to improve its schools.” …
The Department of Education at the federal and state levels had developed many experimental programs that promised to be breakthroughs in education but were discarded later as giant wastes of time and taxpayer dollars while the achievement levels had continuously declined.
Arne Duncan, the Secretary of Education, described Core Standards as an important tool for international competitiveness, access to high quality education, and a way to prepare “all students for college, work and citizenship. These standards are an important foundation for our collective work.” I emphasized “collective” because that is what Common Core is about, indoctrination into the “collective” mindset.
In spite of the fact that we have different brains, IQs, learning styles, and … talents, Common Core standards insist that “all children can and should learn to high achievement standards based on a “universal design for learning.”
This would be achieved by having different sets of standards based on race, ethnic background, socio-economic background, and disability, a type of “separate and unequal” education.
All students will receive the same diploma but for “unequal” work in mathematics and reading and for “unequal” achievement.
Furthermore, a video surfaced that shows that wrong answers in math are acceptable under Common Core standards as long as students can explain how they got the wrong answer and feel good about it.
We had to read that sentence twice before we could stop saying “Incredible!” and say instead, “Absurd enough to be true of this administration!”
The states who adopted the Common Core Standards were excused from the detested No Child Left Behind Act which set the standards too high for low achievers and low motivators who are not really interested in education. It is criminal and sad to see semi-literate individuals receive diplomas when they cannot actually read or write, cursive or otherwise, very well and are glorified by the MSM for speaking Ebonics.
“Beginning this fall, Alabama public schools will be under a new state-created academic accountability system that sets different goals for students in math and reading, based on their race, economic status, ability to speak English and disabilities.”
The English Arts Curriculum textbooks used in Utah, called Voices, Literature and Writing, emphasize the Democracy Plan, preparing students for community organizing. …
The Utahans Against Common Core has mounted an opposition. A short video shows the first grade textbook, Voices, Literature, and Writing, that teaches nothing about literature or writing. Instead, “In the Voices of Democracy theme, students use their voices to advocate solutions to social problems that they care deeply about. They are engaged in learning the following theme-related social knowledge and skills: social role models, social advocacy, and respect for each other. They learn to develop a Democracy Plan in which they develop ways to help people in need.” …
This [the Democracy Plan] is community organizing; this is communism, not literature and writing.
Dr. Ileana Johnson Paugh has lived under communism in Romania, so she has no trouble recognizing it.
In the same series of books, educators are directed to teach first graders about emotional words of anger and fear in order to accomplish their social justice goals. The workbook gives the following example, “My mom_____ (tells) (nags) me to clean my room.” Students are supposed to choose “nags” because it is an emotional word of anger. If a student chooses “tells” the answer is incorrect.
Students are taught about feelings instead of logical thinking and parents are marginalized as some annoying individuals who nag their children. Would the collectivist village take over the rearing of our children?
Homework activities include practicing being upset and angry because “feelings cause people to act”. Is there any wonder that we have the Occupy Wall Street mobs, angry mobs, flash mobs, and people talking over each other? Liberals are taught to be ruled by feelings and not by logic.
Are these curriculum materials limited to first grade? No, all grades have the same theme, the Democracy Plan. By third grade teachers must “measure attitudes, beliefs, and dispositions,” making specific notes on the Student Observation Form whether “growth and change in individual student’s behavior and attitudes is observed”. One rubric asks, “Does the student use the plural ‘we’ and ‘our’ to advocate ways to solve social problems?” In other words, I and my, individualism, are frowned upon. …
Is this what we are trying to do with Common Core standards? Force every student into a government-dictated and enforced mold, dumbing down the curriculum so much that everyone appears equally intelligent, equally capable, equally trained, equally able?
The focus will no longer be education, the classics, language, government, mathematics, science, history, chemistry and individual achievement in those fields but social justice, activism, and community organizing for the socialist collective?
Yes. Because a childishly emotional population, living in a state of primitive dread, unable to reason and armed neither with guns nor education will be easy for a tyrannous government to control.
Continuing our series on contemporary Gnosticism, here is the second essay under the title The Darkness of This World. The first can be found here.
The Darkness of This World
Our Gnostic Age
The Gnostic in ancient, medieval, and modern times, rejects “this world”.
To the Gnostic of the early centuries C.E., “this world” was the physical earth and everything on it, all created by an inferior god. He knew that somewhere, elsewhere, there was something immeasurably better, purely good, because he had a minute spark within him – gifted to him by a higher source of existence who was Goodness itself – which informed him through his intuition that it was so. This inner spark was his Gnosis (Knowledge). Having it, he was on to the scam that nature and the ignorant mass of mankind tried to put over on him. So he fought against the world, a saintly warrior for the Good. He fought against nature by defying it – refusing to beget children; and against civilization by reversing its values – declaring everything commonly believed good to be evil, and everything commonly believed evil to be good. His reward lay beyond and above this world. 
To the Gnostic of the Middle Ages, “this world” was not only this earth but also the Catholic (Universal) Church. Informed by that same Gnosis which guided the Gnostic of antiquity from within, he fought against Catholic doctrine and practice with the same refusals and reversals. To him everything the Church believed and did was evil; its priests were the servants of Hell. The Church would sniff him out, hunt him down, destroy his body with fire, but he would rise after death to the realm of the Good. 
To the Gnostic of our era, “this world” is the political-economic system of the Western nation-state. As a warrior for a never-yet-realized reign of the Good on this earth, he fights against the established order in theory and practice. He holds the values honored by custom and defended by law to be evil; the values they abhor to be good. He does not want to reform or improve the system; he wants it wholly overthrown. He is a revolutionary. He feels passionately that “this world” needs to be transformed.
Recently commentators have been writing about traditional Western values being inverted.
We live in a backwards world in which the decent are regarded as indecent, defenders of western institutions are considered as terrorists, correct naming is derogated and often prosecuted as slander and “hate speech”, violence is justified if committed by our enemies, unseasonable cold weather is interpreted as an infallible sign of global warming … It is a world in which Iran chairs the UN Conference on Disarmament; and Syria  was recently a member of the United Nations Human Rights Committee. … We have, for the most part, colluded in an agreement that upside-down down is right-side-up, backwards is forwards, and madness is sanity … 
In the essay quoted, David Solway cites a book by Melanie Phillips (whom I much admire for her courageous and percipient defense of many a just cause). It is titled The World Turned Upside Down.  She believes that the topsy-turviness – which she deplores – results from a loss of faith in “God” and detachment from the West’s “Judeo-Christian roots”. I have no doubt that Europe is becoming less religious. But I do not think Christianity (which is what is generally meant by “Judeo-Christian roots”) was good for the West, or its values ideal. Nor are they the values that are being inverted. The values that the Gnostic revolutionary scorns are those of the Enlightenment.
Enlightenment thinking was rational, skeptical, and humane. Gnostic ideology is emotional, dogmatic, and cruel.
Daniel Greenfield – the editor and writer chiefly responsible for the sustained excellence of Front Page Magazine – comments on a Time Magazine article typical of topsy-turvy thinking among media pundits:
News coverage has nothing to do with reality. Instead it is a deliberate inversion of reality in which the murderers are the heroes and the greatest threat comes from their victims. The bad guys are the good guys. The good guys are the bad guys. The slavery of Islam is freedom. The freedom of America and Israel is slavery because it has to be defended against the slavery of Islam. 
Such defiance of civilized values arose as a significant historical factor with the Romantic movement around the middle of the 18th century. The Romantics hated the Industrial Revolution, its “dark satanic mills”, its noise and ugliness. They did not care if it made life better for most people – which it did, however ugly and squalid living conditions were at first for the workers in the industrial cities. The Romantic movement was a backlash against the Enlightenment, against scientific and technological advance, against capitalism, against reality. Romantics dreamt of utopias: beautiful societies consisting of ideal human beings who would live for the happiness of their fellow creatures and share all material goods. And all they had to do to win such a world was, they believed, to destroy the world they lived in. Merciless brutality to living people would be justified by the creation of a heaven on earth inhabited by imaginary angelic beings.
Socialism, Communism, Nazism, Alinskyism, Environmentalism … all revolutionary ideologies spawned by the Romantic rebellion against the Enlightenment.
How do the revolutionaries know that after vast destruction their beautiful new world will be born? They know it. They are the Gnostics of the modern age.
They made revolutions in the twentieth century, whether by constitutional process or by violence. They took the reins of power and set about creating their new worlds, which lasted for years here and decades there; and wherever their utopias were, and in the name of whichever ideology they were governed, they stand out as exceptionally marked by terror, pain, cruelty, despair and death.
But the idealists learnt no lesson from the failure of their terrible experiments. The dreamers did not lose their faith. Instead of fading away, withered by disgust and contempt, the faith spread, and is becoming so prevalent that some observers – I among them – see it now as characterizing the West.
The Gnostics who dream on of destroying our civilization should not be ignored. What have they said and done? What are they saying now? We must pay attention. They mean it.
Jillian Becker July 14, 2013
1.These are the essays on ancient Gnostic sects in the The Atheist Conservative: How a rich shipowner affected Christianity, January 2, 2010 (on Marcion); Erotic religion, January 24, 2010 (on Carpocrates and Epiphanes); The father of all heresy, February 23, 2010 (on Simon Magus and Menander); Mani and Manicheism, May 9, 2010; Valentinus, February 14, 2011; Holy snakes, March 24, 2013 (on the Ophites); The sinning Jesus, the laughing Christ, and the Big Bang of Basilides, April 6, 2013. See also Gnosticism: what is it?, March 3, 2013.
2. These are the essays on Gnosticism in the Middle Ages: Hot in the land of Hum, October 14, 2010 (on the Bugomils); The heretics of Languedoc, May 1, 2011 (on the Cathars). In the Bugomils’ case, their resistance was maintained against both the Catholic Church and the Orthodox Church.
3. Iran is working to become a nuclear-armed power, and has threatened Israel with total destruction.
4. The Syrian dictator Bashar Assad, like his father before him, is notorious for the oppression, torture, and mass killing of tens of thousands of his own people.
5. David Solway, Living in a Backwards World, frontpagemag.com, July 2, 2013.
6. The World Turned Upside Down: The Global Battle Over God, Truth and Power, by Melanie Phillips, Encounter Books, New York, 2010.
7. Daniel Greenfield, Time Mag: Muslim Terror No, Buddhist Terror Yes, in The Point, frontpagemag.com, July 11, 2013.
The Left, as a whole, in the Western World, has become far more extreme in this century than it was in the last. The Socialist and “Conservative” parties of Europe, the Democratic Party of America, the universities everywhere, the media and the film industries, book publishers, song writers, judiciaries, and a slightly varying half of the voters in almost all Western countries, are predominantly of one opinion, consciously or semi-consciously, articulately or silently, that Marx and Lenin, and even (though their names may be spoken a shade more sotto voce) Stalin and Mao, were right.
This is from Front Page, by Vladimir Tismaneanu:
It has become fashionable among leftist circles to invoke a return to Lenin, to radicalism, to utopia. Among those who advocate such imperatives to “retest the communist hypothesis” one can count French philosopher Alain Badiou, a former admirer of the Khmer Rouge, and Slovene thinker, Slavoj Zizek, the new idol of Western university campuses, subject of documentary hagiographic movies, and prophet of a new phantasmagoric world revolution.
To know more about Slavoj Zizek, see our post Red alert, January 21, 2009. And to get the flavor of the man, watch the video at the foot of this post.
Did the partisans of such positions ever stop to think how it would sound a call for “retesting the Nazi hypothesis”? One must be totally oblivious to history, an incurable cynic, in order to ignore the fact that Leninism, just like National-Socialism, means political terrorism, the apotheosis of fanatical partisanship, the boundless cult of violence and nihilism, etc. In short, Leninism presupposes … the destruction of the inner man. Leninism is theoretical and practical anti-humanism.
‘The inner man” in this context means the individual for himself alone, not as a unit of “society”.
There have been conferences and symposia where Lenin is presented, in an academic context and without any trace of compassion for the millions of victims of “the great experiment”, as the philosopher of the break with an order putatively condemned by history.
The “order putatively condemned by history” is of course capitalism, or the free market. Those who condemn it and praise “the great [Communist] experiment” have not noticed that the free market has brought widespread prosperity wherever it has been allowed to, or that Lenin’s experiment, the miserable Soviet Union, failed and fell and lost the Cold War.
All in all, it is unsurprising that the prophets of violence worship Lenin. What is surprising is that intellectuals, who should have learnt from the catastrophes of the 20th century, are engaged in an endeavor driven by programmatic irresponsibility. It is simply shocking that in countries where the Leninist model was implemented, one can still read and hear hymns honoring the architect of a criminal system.
Should we be amazed by all this? What could one expect from the epigones of Georg Lukacs, the Marxist philosopher who declared … that he preferred the worst form of socialism to the best incarnation of capitalism. …
Georg Lukacs was the Hungarian Commissar, and philosopher of drama and art, on whom Jillian Becker’s character L is based in her novel L: A Novel History.
Real history does not matter for such sectarians. What does matter is the dogma to which they are faithful in total disregard of reality. … It is quite telltale that one of Hugo Chavez’s intellectual heroes was Istvan Meszaros, one of Lukacs’s former students who … has remained a flaming Marxist, faithful to the dialectical sophistries of his mentor.
An excellent example of such world-view is a recent memoir by a Romanian Marxist intellectual, Ion Ianosi, who happened to be deeply involved for long stretches of time in the ideologization of the country’s culture during communism. The volume’s title is My International. Some critics glorify the book as testimony of heartfelt sincerity. What is missing in those more than 800 pages is an honest analysis of Bolshevism as justification of social genocide. Ion Ianosi seemingly excels on topics such as “Marx and Art”, “Lenin and Art”, pretty much the same fields for which his expertise was called upon during his activity within the Romanian communist party’s Agitprop. But Ianosi shies away from trying his expert pen on topics such as the crimes against humanity inspired by the Marxist-Leninist ideology.
Even before the Bolsheviks’ coming into power, it was clear that Lenin was a fanatical propagandist, a utopian ideologue fixated on social purity and purification, an heir to Robespierre and St. Just, but no philosopher. Philosophy implies doubt and Lenin was the man without doubts. …
Lenin was the practitioner of a simplistic, partisan, and exclusivist philosophy. He rejected emphatically any possibility for a middle path, of a tertium datur between what he called “bourgeois ideology” and the “proletarian” one.
We at TAC are all for “bourgeois ideology”, if the bourgeoisie as such – the successful middle class – can be said to have such a dusty thing as an ideology. We value the middle class, anyway, above the others, because out of it has come almost every one of those men (and handful of women) who have advanced our civilization and augmented the glory of our culture in the last five hundred years. (Though also most of those who’ve done our civilization the worst harm, such as Marx, Lenin, Lukacs …)
Lenin’s Manichaeism [bourgeois bad, proletarian good] was inexorable. For Lenin and his followers, ideas were (are) always the manifestation of class interests. … This is the meaning of a notion essential for the Leninist conception about ideas, ideologies and philosophical consciousness: partiinost – partisanship, class position, militant commitment, total and abject subordination to the party line.
Leninism is a revolutionary doctrine that sanctifies political violence and condemns entire social categories to state-engineered extinction. It is … rooted in the visceral contempt for the rule of law, legality, and the universality of human rights. “Back to Lenin” means a return to barbarism, blindness, and murder.
We are not enamored of the phrase “human rights”. We prefer to speak of human freedom, which we suppose is what Professor Tismaneanu, who has lived under Communism in Romania, probably means.
Now here’s Slavoj Zizek. He starts at about the 2 minute mark. Don’t expect to be rewarded for over 15 minutes of paying attention with any impressive ideas. He says nothing much, but with strong emphasis, and what he does say is notably wrong. For instance, that Norway is intolerant of immigrants! (Go here to test this notion, and to any other of Bruce Bawer’s numerous articles on the same subject.) He thinks the major political groupings in Europe are now the “capitalist anti-immigrants” on one side and the [Islamic] immigrants on the other. (Would it were so! ) He calls himself a Leftist, though oddly declaring that in America there is “an excess of anti-capitalism”; calls Fox News “the enemy”; and implies that the worst problem facing mankind is … you guessed it … global-warming.