Trending left 1

The late great Robert Conquest, Sovietologist, historian and poet, propounded three “laws of politics”. They are (as recalled by John Derbyshire at National Review):

1. Everyone is conservative about what he knows best.

2. Any organization not explicitly and constitutionally right-wing will sooner or later become left-wing.

3. The behavior of any bureaucratic organization can best be understood by assuming that it is controlled by a secret cabal of its enemies.

Of the Second Law, Conquest gave the Church of England and Amnesty International as examples.

Of the Third, he noted that a bureaucracy sometimes actually IS controlled by a secret cabal of its enemies – e.g. the postwar British secret service.

We would add as more examples of the Third, the US State Department and the Republican Party.

And Emmett Tyrrell, writing at Townhall, finds that once an organization – true to Conquest’s Second Law – begins its leftward trend, it forgets what it’s for:

When any entity falls under the dominance of liberalism, it loses all sense of its fundamental purpose.

A city [authority] loses all sense of its purpose, which is governance.

A university loses all sense of its purpose, which is education.

You name the entity – if it falls under the dominance of liberalism, it becomes utterly confused as to its goal.

Now, under liberalism’s more extreme evolutionary stage, called progressivism or leftism, progressives and the left cannot even maintain a public toilet facility for men or women. Going to the bathroom at a public comfort station today can be a source of embarrassment, or even an actionable civil rights matter where the left is in charge.

So if you, as an organization, take the left road – the one more traveled by – you’re on your way to aimlessness, worthlessness, futility.

It seems that is the road the whole of the Western world, our civilization, has taken.

Posted under Leftism, United Kingdom, United States by Jillian Becker on Thursday, July 20, 2017

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End of an era 3

The year 2017 approaches, and with it the centennial of the Russian revolution that first brought Marxists to totalitarian power.

For the last hundred years Marxism has been destroying human life, liberty and happiness on a vast scale. Far from ushering in paradise on earth as the Marxists proclaimed they would do, they used power wherever they acquired it to create earthly hells.

By reasonable reckoning, 23 Communist regimes had killed (at least) 149,469,610 people by 2006. R. J. Rummel, who was professor of Political Science at the University of Hawaii, is the authority most cited for the statistics of deaths caused by Communist governments by means of executions, deliberate mass starvation, and forced labor. For mass slaughter of this sort, he invented the word “democide“.

In one of his papers titled How Many Did Communist Regimes Murder?, Professor Rummel wrote

How can we understand all this killing by communists? It is the marriage of an absolutist ideology with absolute power. Communists believed that they knew the truth, absolutely. They believed that they knew through Marxism what would bring about the greatest human welfare and happiness. And they believed that power, the dictatorship of the proletariat, must be used to tear down the old feudal or capitalist order and rebuild society and culture to realize this utopia. Nothing must stand in the way of its achievement. Government – the Communist Party – was thus above any law. All institutions, cultural norms, traditions, and sentiments were expendable. And the people were as though lumber and bricks, to be used in building the new world.

To many communists, the cause of a communist utopia was such as to justify all the deaths. The irony of this is that communism in practice, even after decades of total control, did not improve the lot of the average person, but usually made their living conditions worse than before the revolution. It is not by chance that the greatest famines have occurred within the Soviet Union (about 5,000,000 dead during 1921-23 and 7,000,000 from 1932-3) and communist China (about 27,000,000 dead from 1959-61). In total almost 55,000,000 people died in various communist famines and associated diseases, a little over 10,000,000 of them from democidal famine. This is as though the total population of Turkey, Iran, or Thailand had been completely wiped out. And that something like 35,000,000 people fled communist countries as refugees, as though the countries of Argentina or Columbia had been totally emptied of all their people, was an unparalleled vote against the utopian pretensions of Marxism-Leninism. …

But communists could not be wrong. After all, their knowledge was scientific, based on historical materialism, an understanding of the dialectical process in nature and human society, and a materialist (and thus realistic) view of nature. Marx has shown empirically where society has been and why, and he and his interpreters proved that it was destined for a communist end. No one could prevent this, but only stand in the way and delay it at the cost of more human misery. Those who disagreed with this world view and even with some of the proper interpretations of Marx and Lenin were, without a scintilla of doubt, wrong. After all, did not Marx or Lenin or Stalin or Mao say that. . . . In other words, communism was like a fanatical religion. It had its revealed text and chief interpreters. It had its priests and their ritualistic prose with all the answers. It had a heaven, and the proper behavior to reach it. It had its appeal to faith. And it had its crusade against nonbelievers.

[A]t the extreme of totalitarian power we have the greatest extreme of democide. Communist governments have almost without exception wielded the most absolute power and their greatest killing (such as during Stalin’s reign or the height of Mao’s power) has taken place when they have been in their own history most totalitarian. As most communist governments underwent increasing liberalization and a loosening of centralized power in the 1960s through the 1980s, the pace of killing dropped off sharply.

Communism has been the greatest social engineering experiment we have ever seen. It failed utterly and in doing so it killed over 100,000,000 men, women, and children, not to mention the near 30,000,000 of its subjects that died in its often aggressive wars and the rebellions it provoked. But there is a larger lesson to be learned from this horrendous sacrifice to one ideology. That is that no one can be trusted with power. The more power the center has to impose the beliefs of an ideological or religious elite or impose the whims of a dictator, the more likely human lives are to be sacrificed.

We contend that the recent death of Fidel Castro, the Communist dictator of Cuba, marks the end of the terrible Marxist era. Cuba will continue for a while yet to be under the cruel Communist regime he established. And North Korea is still under Communist dictatorship. But no new such regimes are arising. Democracy is replacing dictatorships in South America. And with the defeat in 2016 of a second* Alinskyite presidential candidate nominated by the Democratic Party of the United States, the grip of Marxist ideology through government is loosening everywhere and – we contend – unlikely to strengthen again.

It is still, however, dominant in the academies of the Western World. What can be done about that rottenness in higher education?

With this question, Robert Conquest, one of the greatest historians of Communist Russia, was concernedIn a review of his book Reflections on a Ravaged Century in the American Spectator Online, Josh London wrote:  

The clearest picture to emerge from these pages is that the history of Communism is, at its simplest, little more than the history of an all-out assault on society by a series of conspiratorial cliques. These groups have, invariably, been led by excruciatingly cruel dictators who were revoltingly drunk on their own foolish ideology and power.  …

Nobel Laureate F.A. Hayek pointed out over fifty years ago that “Socialism has never and nowhere been at first a working-class movement. It is by no means an obvious remedy for an obvious evil which the interests of that class will necessarily demand. It is a construction of theorists, deriving from certain tendencies of abstract thought with which for a long time only the intellectuals were familiar; and it required long efforts by the intellectuals before the working classes could be persuaded to adopt it as their programme.” Though unquoted by Conquest, Hayek’s insight is exactly what worries him most about the 20th century and the prospects of life in the 21st century. Conquest’s work in this section constitutes an inquiry into the intellectual’s temperament and, in particular, the intellectual ingenuity required to go on believing when all is lost.

There follows an excellent and absorbing chapter on what is happening in education: A great many just swipes are taken at the academic intelligentsia who subvert it. Conquest reviews the rise of pseudo-science, and the application of quantitative methods and measurements in social science. Conquest also laments the influence of half-baked, trashy European ideas in Western, specifically American, academic thought: “At a recent seminar on the much resented influx of certain American movies in France, my old friend Alain Besancon remarked that a hundred soft-porn products of Hollywood did less harm in his country than a single French philosopher had done in the United States.”

[Robert Conquest] laments the academic unwillingness to be seen to criticize colleagues or step outside of the many and varied leftist solidarities rampant throughout academia. …

As Conquest’s essays demonstrate, we, the victors of the Cold War, have thrown away a great part of what should have been a victory for Western values. The Cold War has been won, but the ideas that produced Communism still go marching on in their well-organized, corrupting way, even though the people advocating them are a minority.

The Historian Edward Gibbon once wrote that “There exists in human nature a strong propensity to depreciate the advantages, and to magnify the evils, of the present times.” Yet, standing from his vantage point at the end of the 20th century, surveying the history of the last 100 years, Conquest is probably right to end his book, as he soberly does, with a warning. Although we are now living through an exceptionally optimistic historical moment, he reminds us that the “past is full of eras of progress that ended in darkness.” We should not fool ourselves: “The power of fanaticism and of misunderstanding is by no means extinct.”

Nor will it ever be as long as humanity exists. Chriss W. Street, writing at Breitbart, warns that the Marxist aim of imposing Communism on the whole world is still being pursued with fanatical resolve:

Donald Trump winning the presidency based on his promise to torpedo globalism came exactly 27 years after the fall of the Berlin Wall, and represents the second leg down for “World Socialism”.

Although U.S. history books declare capitalist United States the victor in World War II, it was World Socialism that ended up dominating most of the globe. [The] Soviet Union and China carved out massive communist states, India adopted extreme socialism, and communist insurgencies were ascendant in Southeast Asia, Africa and South America.

Socialist governments controlled Western Europe and the idea that the state should play some kind of role in economic life was not seen as strange or unusual. Socialists differed on just how extensive the role of the state should be, but all agreed that “natural monopolies” like the railroad, phone service, health and electricity should be nationalized.

Paul Samuelson’s Economics was the top selling U.S. economics textbook from the 1960s through the 1980s. It proclaimed world socialism’s more efficient use of resources would allow the Soviet Union’s Gross National Product to pass the U.S. economy by 1984.

But mainstream economists failed to recognize that President Ronald Reagan’s policies of doubling down on capitalism through tax cuts and strangling the regulatory state in the 1980s would end the West’s inflationary spiral that had allowed communist resource-based economies to flourish. After the Berlin Wall fell on November 9, 1989, Russia was forced into a U.S. bailout and China adopted “Capitalism with Chinese Characteristics”.

But rather than accept a permanent home in the “dustbin of history”, socialists in Western Europe passed the Maastricht Treaty, which formed the 27 nation European Union. Meanwhile, Democrat President Bill Clinton signed the North American Free Trade Agreement and gave Most Favored Nation status to China.

Robert Wolfe, in the book SocialistGlobalization, calls this “internationalist movement”, a system of planning and production that transcends the boundaries of the individual nation-states:

The goal of socialist globalization should be the treatment of the entire world as a single economic unit within which the provision of necessary goods and services would be maximized and the [alleged man-made] damage to the environment minimized.

Leftist economist Joseph Stiglitz in January 2015 announced that “The American Century” had ended and “The Chinese Century” had begun, following the ‘World Bank’s International Comparison Program’ declaring China’s gross national product surpassed the U.S in 2014.

Stiglitz stated that the “rise of China also shines a harsh spotlight on the American model, due to capitalist economic and political “systemic deficiencies — that are corrupt”. He demanded that America must “pivot” to accept that the economic interests of China and the U.S. are now “intricately intertwined” in the new global order.

China would boast that it played a “crucial role” in formulating a new global development pact called “Agenda 2030,” which was signed by 193 members of the United Nations on September 28, 2015. The world socialist and corporatist pact aimed at re-engineering civilization through that imposition of 17 “Sustainable Development Goals” and setting 169 accompanying targets in what was referred to as a “Great Leap Forward”. 

China said that to “combat inequality domestically is simply not enough — international socialism is needed to battle inequality even among countries”. 

But, like us, the writer thinks that the election of Donald Trump to the US presidency marks a turning-point; that the zealots for international socialism are aware that their path to world domination, for so long all too smooth, could now be made impassable.

The election of Donald Trump now represents an existential threat to World Socialism across the planet.

Socialists know that when President Reagan went rogue with his muscular capitalist policies, communism quickly imploded. Trump has already torn up the Trans-Pacific Partnership, which would have internationalized the law covering $28 trillion in trade and investment, about 40 percent of global GDP.

Trump seems determined to destroy “Socialist Globalization” with the same capitalist tax cuts and regulatory relief that President Reagan used to destroy communism.

Though not yet dead, Marxism/Communism/International Socialism has had its day. Its era is over. It will not go quietly. It will howl, it will grumble, it will whimper – but it will go. Perhaps as a minority secular religion it will linger, but as a power in the world it is done.

The Marxist professoriate remains to be muzzled. Agenda 2030 must not only be stopped, but the damage it has already done (under the name originally given to it by its parent the UN, “Agenda 21”) needs to be reversed. The prophets of doom by human beings overheating the planet need to be discouraged to the point of despair, because they are using “climate change” as a pretext for imposing world socialist government. But the Age of Marx is over.

That does not mean that “the power of fanaticism” – to use Robert Conquest’s words – is “extinct”. As we have said, it never will be.

We face another enemy of mankind. Islam.

As Marxism was to the last century, Islam will be to this century. Islam is an equally crippling totalitarian ideology, another mass killer and bringer of darkness.

Will a new era of American greatness save the world from it?


Footnote: * Barack Obama was the first Alinskyite to stand – in his case successfully! – for election to the US presidency.

The origin and decay of American liberty 4

The United States of America was – uniquely among nations – established on the idea of liberty.

Liberty is not, however, as The Declaration of Independence declares it to be, an “unalienable Right” endowed to Men by “their Creator”.

Nor is it “natural”.

It is a man-made artifact.

We quote from The Constitution of Liberty by F. A. Hayek, Chapter Four, Freedom, Reason, and Tradition:

Though freedom is not a state of nature but an artifact of civilization, it did not arise from design. …

The development of a theory of liberty took place mainly in the eighteenth century. It began in two countries, England and France. The first of these knew liberty, the second did not. As a result, we have had to the present day two different traditions in the theory of liberty … the first based on an interpretation of traditions and institutions which had spontaneously grown up … the second aiming at the construction of a utopia, which has often been tried but never successfully. …

What we have called the “British tradition” was made explicit mainly by a group of Scottish moral philosophers led by David Hume, Adam Smith and Adam Ferguson … drawing largely on a tradition rooted in the jurisprudence of the common law. Opposed to them was the tradition of the French Enlightenment … the Encyclopedists and Rousseau … are their best known representatives. …

There is hardly a greater contrast imaginable between their respective conceptions of the evolution and functioning of a social order and the role played in it by liberty. …

The British philosophers laid the foundations of a profound and essentially valid theory, while the French school was simply and completely wrong. …

Those British philosophers have given us an interpretation of the growth of civilization that is still the indispensable foundation of the argument for liberty. They find the origin of institutions, not in contrivance or design, but in the survival of the successful. …

This demonstration … represented in some ways an even grater challenge to all design theories than even the later theory of biological evolution. For the first time it was shown that an evident order which was not the product of a designing human intelligence need not therefore be ascribed to the design of a higher, supernatural intelligence, but that there was a third possibility – the emergence of order as the result of adaptive evolution.

While liberty needs to be guarded by the rule of law, it will dwindle and perish under regulation.

The more a nation is regulated and organized, the less liberty the people have. A society highly organized and regulated by government is an unfree society.

The United States is becoming ever less free. Its successive governments have become increasingly regulatory, or to put it another way, increasingly Leftist. The trend was interrupted and to some extent reversed by the presidency of Ronald Reagan. When he left office, the decay of liberty resumed. In the last eight years, President Obama – a firm believer in regulatory government – has all too often imposed his personal will by dictatorial executive order. In doing so, he acted as an enemy of the country he presided over.

The great Sovietologist, Robert Conquest, noted that there are “Three Laws of Politics”.

John Derbyshire recently recalled them, writing at National Review:

1. Everyone is conservative about what he knows best.

2. Any organization not explicitly and constitutionally right-wing will sooner or later become left-wing.

3. The behavior of any bureaucratic organization can best be understood by assuming that it is controlled by a secret cabal of its enemies.

And he adds:

Of the Second Law, Conquest gave the Church of England and Amnesty International as examples. Of the Third, he noted that a bureaucracy sometimes actually IS controlled by a secret cabal of its enemies – e.g. the postwar British secret service.

As the most historically important example of the Second Law, we can now add the United States of America.

Excellent as the US Constitution is, it has not kept governments from the fatal tendency.

The Democratic Party has become a wholly left-wing organization. If the Democratic nominee, Hillary Clinton, is elected to the presidency in 2016, the people will lose such liberty as remains to them.

Death of a great anti-communist writer 5


From the Hoover Institution at Stanford University (read more here):

The Hoover Institution, today, mourns the loss of a great historian and friend, Robert Conquest.  It is with profound sadness that we reflect upon his life and intellectual contributions, which have left a lasting impression around the world. …

Conquest spent 28 years at the Hoover Institution where he was a Senior Research Fellow. A recipient of the Presidential Medal of Freedom in 2005, he was a renowned historian of Soviet politics and foreign policy.  Conquest has been known for his landmark work The Great Terror: Stalin’s Purge of the Thirties. More than 35 years after its publication, the book remains one of the most influential studies of Soviet history and has been translated into more than 20 languages.

Conquest was the author of twenty-one books on Soviet history, politics, and international affairs including Harvest of SorrowStalin and the Kirov MurderThe Great Terror: A ReassessmentStalin: Breaker of Nations and Reflections on a Ravaged Century and The Dragons of Expectation.  Conquest was literary editor of the London Spectator, brought out eight volumes of poetry and one of literary criticism, edited the seminal New Lines anthologies (1955–63), and published a verse translation of Aleksandr Solzhenitsyn’s epic Prussian Nights (1977). …

Educated at Winchester College and the University of Grenoble, he was an exhibitioner in modern history at Magdalen College, Oxford, receiving his BA and MA in politics, philosophy, and economics and his DLitt in history.

Conquest served in the British infantry in World War II and thereafter in His Majesty’s Diplomatic Service; he was awarded the Order of the British Empire. In 1996 he was named a Companion of the Order of St. Michael and St. George.

Jillian Becker writes: Robert Conquest did me the honor and kindness of writing the Introduction to a book I edited for publication after the untimely death of its author: The Soviet Union and Terrorism by Roberta Goren, George Allen and Unwin, London, 1984.
The following is from my Preface to the book:
In the late 1960s an era of terrorism began. Organized terrorist groups struck within the liberal democracies of Western Europe and North America, and in the less secure countries of South America and Africa. Groups of different nationalities acted with and for each other. One of them, the Palestine Liberation Organization, became the chief and central agency for dispensing terror and death, for supplying fighters, arms, money, training, orders and advice to customers of every shade of political and ideological coloration who were eager or willing to destroy, terrify and kill. And the power for which it acted as agent in its mission of global partisan warfare was the Soviet Union. … Those are the inescapable conclusions to which [this book] leads.
Robert Conquest states in his Introduction:
Support for terrorist organizations … now seems to be Moscow’s accepted tactic. But the author also makes it clear that from early Soviet times such support has been given in circumstances or areas where the advantages seem to outbalance the admitted negatives. It is is thus to be seen as a tactical weapon in the process of unlimited expansion as and when possible to which Leninism, and their political mind-set in general, commits Soviet leaders.
The same could be said now of Iranian leaders. Iran has succeededRussia as the foremost sponsor of terrorism. Would that we had a Reagan to bring about the downfall of that murderous and world-threatening regime!
Post Script (for which a hat-tip to our associate, Robert Kantor):
Robert Conquest’s Three Laws of Politics:
  • Everyone is conservative about what he knows best.
  • Any organization not explicitly right-wing sooner or later becomes left-wing.
  • The simplest way to explain the behavior of any bureaucratic organization is to assume that it is controlled by a cabal of its enemies.

John Derbyshire adds this:

Of the Second Law, Conquest gave the Church of England and Amnesty International as examples.

Of the Third, he noted that a bureaucracy sometimes actually is controlled by a secret cabal of its enemies — e.g. the postwar British secret service.


 … And – we would add – the United States of America since Barack Obama became president.


Posted under Miscellaneous by Jillian Becker on Wednesday, August 5, 2015

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