Megan Kelly showed this video on Fox News, and interviewed Ryan Mauro of the Clarion Project.
A student from Florida was brutally beaten by a Muslim gang in London. The gang was part of a self-appointed street patrol enforcing sharia (Islamic) law in London. The “crime” of the student, an American citizen who was in England to advance his studies, was drinking a beer.
The patrols, who began appearing on London’s streets in 2011, are followers of radical Islamic preacher Anjem Choudary, whose goal is to enforce sharia law even in non-Muslim countries.
The Clarion Project’s National Security Analyst Ryan Mauro discussed this case and the larger phenomenon of the Muslim patrols with Fox News’s Megan Kelly on The Kelly File. On the show, Mauro also discussed the radical Islamic group Jamaat ul-Fuqra which has large communes all around the U.S. where member are trained in guerrilla warfare. A video of women receiving such training at the group’s “Islamberg” headquarters in New York is shown.
Muslims trying to enforce Sharia law in London.
In Britain, a toy farm set called HappyLand Goosefeather Farm was sold without pigs.
The pig removal came to public attention after a British mother bought the toy as a present for her daughter’s first birthday. Although the set contained a model of a cow, sheep, chicken, horse and dog, there was no pig, despite there being a sty and a button which generated an “oink” sound. After the mother complained, the Early Learning Centre (ELC), which manufactures the toy, responded: “Previously the pig was part of the Goosefeather Farm. However due to customer feedback and religious reasons this is no longer part of the farm.”
Which religion was it that had to be pandered to by the removal of the pig itself, though the oink of the pig could still be heard in the land?
You guessed it!
But for the generally ever more craven British public the removal of the pig from the toy farm was more than could be borne. There was “a public outcry”.
And it worked! The manufacturers relented and put the pigs back. Bravely, nobly, they announced that in Britain they would “reinstate the pig”, and stop exporting the set.
“We recognize that pigs are familiar farm animals, especially for our UK customers. We have taken the decision to reinstate the pig and to no longer sell the set in international markets where it might create an issue.”
But there is no outcry by native Britons against the conquest of their land by soft jihad. So although a toy pig gets a reprieve from the tyranny of sharia, the children themselves will not be spared.
Beyond the oink and the fury, when the tumult and the shouting die, Islam’s triumph overall cannot be denied.
So we learn from this Gatestone Institute report by Soeren Kern, where we found the story of the toy pig:
In Cheshire, two students at the Alsager High School were punished by their teacher for refusing to pray to Allah as part of their religious education class.
In Scotland, 30 non-Muslim children from the Parkview Primary School recently were required to visit the Bait ur Rehman Ahmadiyya mosque in the Yorkhill district of Glasgow. At the mosque, the children were instructed to recite the shahada, the Muslim declaration of faith which states: “There is no god but Allah and Mohammed is his messenger.” Muslims are also demanding that Islamic preachers be sent to every school in Scotland to teach children about Islam, ostensibly in an effort to end negative attitudes about Muslims.
And in order that Muslims be not offended, many a true fact of history must be suppressed:
British schools are increasingly dropping the Jewish Holocaust from history lessons to avoid offending Muslim pupils, according to a report entitled, Teaching Emotive and Controversial History, commissioned by the Department for Education and Skills.
British teachers are also reluctant to discuss the medieval Crusades, in which Christians fought Muslim armies for control of Jerusalem: lessons often contradict what is taught in local mosques.
In an effort to counter “Islamophobia” in British schools, teachers now are required to teach “key Muslim contributions such as Algebra and the number zero” in math and science courses, even though the concept of zero originated in India.
And algebra in Islam-conquered Persia.
Children’s minds may be be fed on porkies, but not their bodies on pork:
In the East London district of Tower Hamlets, four Muslims were recently jailed for attacking a local white teacher who gave religious studies lessons to Muslim girls; and 85 out of 90 schools have implemented “no pork” policies.
Schools across Britain are, in fact, increasingly banning pork from lunch menus to avoid offending Muslim students. Hundreds of schools have adopted a “no pork” policy …
The culinary restrictions join a long list of politically correct changes that gradually are bringing hundreds of British primary and secondary education into conformity with Islamic Sharia law.
The London Borough of Haringey, a heavily Muslim district in North London, is the latest school district to switch to a menu that is fully halal (religiously permissible for Muslims). The Haringey Town Council recently issued “best practice” advice to all schools in its area to “ban all pork products in order to cater for the needs of staff and pupils who are not permitted contact with these for religious reasons.”
Local politicians have criticized the new policy as pandering to Muslims, and local farmers, who have pointed out that all schools in Britain already offer vegetarian options, have accused school administrators of depriving non-Muslim children of a choice. Following an outcry from non-Muslim parents, the town council removed the guidance from its website, although the new policy remains in place.
At the Cypress Junior School, in Croydon, south London, school administrators announced in the school newsletter dated June 1, 2012 that the school has opted for a pork-free menu “as a result of pupil and parental feedback.” The announcement states: “Whilst beef, chicken, turkey and fish will all feature, as well as the daily vegetarian and jacket potato or pasta option, the sausages served will now be chicken rather than pork.”
In Luton, an industrial city some 50 kilometers (30 miles) north of London where more than 15% of the population is now Muslim, 23 out of 57 schools have banned pork.
In the City of Bradford, a borough of West Yorkshire in Northern England where there are now twice as many practicing Muslims that there are practicing Anglicans, 24 out of 160 schools have eliminated pork from their menus. In Newham (East London), 25 out of 75 schools have banned pork. Other pork-free schools include Cranford Park Primary School in Hayes (Middlesex), and Dog Kennel Hill Primary in East Dulwich (South London).
The Borough of Harrow in northwest London was among the first in Britain to encourage halal menus. In 2010, Harrow Council announced plans to ban pork in the borough’s 52 state primary schools …
According to the UK-based National Pig Association, which represents commercial pork producers, “It is disappointing that schools cannot be sufficiently organized to give children a choice of meat. Sausages and roast pork are staples of a British diet and children enjoy eating them. If products can be labeled with warnings that they contain nuts and vegetarian dishes can be made and kept separate from meat dishes, [we] don’t see why the same can’t apply to pork.”
They’re merely disappointed, not outraged? They don’t see why? Tell them: because the Muslims say no.
The Muslims say that childhood in Britain must be changed in all sorts of ways.
Lunch menus are not the only area in which “cultural sensitivity” is escalating in British schools.
In West Yorkshire, the Park Road Junior Infant and Nursery School in Batley has banned stories featuring pigs, including “The Three Little Pigs”, in case they offend Muslim children.
In Nottingham, the Greenwood Primary School cancelled a Christmas nativity play; it interfered with the Muslim festival of Eid al-Adha. In Scarborough, the Yorkshire Coast College removed the words Christmas and Easter from their calendar not to offend Muslims.
Also in Cheshire, a 14-year-old Roman Catholic girl who attends Ellesmere Port Catholic High School was branded a truant by teachers for refusing to dress like a Muslim and visit a mosque.
In Stoke-on-Trent, schools have been ordered to rearrange exams, cancel swimming lessons and stop sex education during the Muslim holy month of Ramadan. In Norwich, the Knowland Grove Community First School has axed the traditional Christmas play to “look at some of the other great cultural festivals of the world.”
Soon all English literature will probably have to be sifted for references to pigs, and the books re-written without them, in the probably vain hope that they won’t be burnt anyway when Paliament is won by the Sharia Party.
When that day comes, there will be no more pigs anywhere on the British islands, not in stories, not on farms, not as toys.
Will there be music and dancing? Wine and beer?
Pictures in the galleries? Statues in Trafalgar Square?
Michael Gerson, in an article at Townhall – a conservative website! – objects to Oklahoma’s constitutional amendment preventing the introduction of Islam’s sharia law into the state.
He claims that the measure was introduced to “to taunt a religious minority”, and dubs it “faith-baiting”, warning that other states could follow the example and introduce measures to “bait” Christians, for instance, or Hindus.
He tries to defend sharia:
Anti-Shariah activists argue that Shariah law controls every area of a Muslim’s life … and thus that Islam itself is incompatible with American democracy. Radical Islamists would nod in agreement to each of these claims…
Not surprising really, since the claims are true. But he has a different understanding:
Both are wrong. The proper interpretation of Shariah law is a subject of vigorous debate within Islam. There are some who would freeze societies in the cultural practices of seventh-century Arabia. But there are others who identify a core of Islamic teaching that is separable from the cultural assumptions of the Quran and the teachings of Muhammad. Predominantly Muslim nations take a variety of approaches to the application of Islamic law, from theocracy to official secularism. …
Wherever did he get this idea of a “vigorous debate within Islam” over sharia or anything else? Where is “Islamic teaching separable from the Quran and the teachings of Muhammad”? What taqqiya (religiously sanctioned lies) has he been swallowing? He gives no sources, no references.
Most if not all states that have a majority Muslim population and a constitution – and we have found only one exception – claim that the basis of their law is sharia. The exception was Turkey, but that is changing. Turkey is now governed by a religious party. The genuinely secular state that Kemal Ataturk created is being dismantled and the Turks are returning to Islamic darkness.
Does Gerson actually know anything about sharia law? He goes on:
So is Shariah law compatible with democracy? In the totalitarian version of the Taliban, it cannot be reconciled with pluralism. But if Shariah is interpreted as a set of transcendent principles of fairness and justice …
If it is so interpreted? It would be interesting to see how a system of law that has a woman’s testimony valued at half that of a man’s, and prescribes death for apostasy, to take just two examples, can be interpreted as “a set of transcendent principles of fairness and justice”.
He really seems not to know what he’s talking about. It is precisely this sort of deliberate blindness to what Islam is and intends that helps it towards its objective of domination.
He also seems to be unaware that sharia is creeping into Western countries and creating a great deal of justified anger and anxiety by the sort of “justice” the sharia courts are doling out. Muslim women in Britain, for instance, who had hoped for protection from sharia under British law, are now subjected to the “justice and fairness” of one or another of 85 sharia courts, whose rulings are enforced by the British state. They feel bitterly betrayed by the country in which they sought refuge from the subjugation that the law of Islam prescribes for them. (See our post Sharia in Britain, November 5, 2010.)
The state of Oklahoma, in our opinion, is foresightful and wise to bar sharia out. What is deplorable is that it has become necessary to take legislative action against it in the United States of America.
The Pope is in Britain making speeches, telling whoppers.
Here are comments on some of the things he’s been saying by an atheist, Tom Chivers, writing in the Telegraph:
He’s barely been here two hours and already he has said this:
“Even in our own lifetime, we can recall how Britain and her leaders stood against a Nazi tyranny that wished to eradicate God from society and denied our common humanity to many, especially the Jews, who were thought unfit to live. I also recall the regime’s attitude to Christian pastors and religious who spoke the truth in love, opposed the Nazis and paid for that opposition with their lives. As we reflect on the sobering lessons of the atheist extremism of the twentieth century, let us never forget how the exclusion of God, religion and virtue from public life leads ultimately to a truncated vision of man and of society and thus to a ‘reductive vision of the person and his destiny’ (Caritas in Veritate, 29).”
The facts: The Catholic Church colluded with Hitler. It could have issued, but would not, an edict to German Catholics forbidding them to assist in the mass murder of the Jews. Almost all the Protestant churches (the exceptions being one or two small sects) actively supported the Nazis, not reluctantly but enthusiastically. A very few individual Christian clerics made personal protests and paid a personal price for doing so, but the churches stood with the regime.
Yet here is the scholarly Pope Benedict XVI blaming atheists and their “extremism”. He either believes or pretends to believe the persistent rumor that Hitler was an atheist, and that the National Socialist movement in Germany was generally atheist. In fact, Hitler was a Catholic.
So you heard it here first, people; the Nazis wished to eradicate God from society, and were “atheist extremists”. Those presumably would be the Nazis run by one A. Hitler, who in his book Mein Kampf said: “I believe that I am acting in accordance with the will of the Almighty Creator: by defending myself against the Jew, I am fighting for the work of the Lord.”
Hitler also said in a speech in Munich: “My feelings as a Christian point me to my Lord and Saviour as a fighter. It points me to the man who once in loneliness, surrounded only by a few followers, recognizsed these Jews for what they were and summoned men to fight against them and who, God’s truth! was greatest not as a sufferer but as a fighter. In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and adders.” There are dozens more quotes along these lines here.
There are indeed. But then Chivers goes on:
Let me stress: I am not saying the horrors of Nazism were the fault of Christianity. That would be idiotic. They were the fault of Hitler and his coterie … and, yes, of too many ordinary Germans. But to blame atheism for them is not only idiotic … but demonstrably wrong: Hitler, and most Europeans of the time, were Christian, and doubtless many thought (wrongly; we can all agree that) that they were doing God’s work.
Not the fault of Christianity? There Chivers is wrong. The Holocaust was long prepared for by Christianity. Two thousand years of anathematizing the Jews and persecuting them with impunity throughout Christendom culminated in the Final Solution.
We must also point out that far from it being “exclusion of God and religion”, it was Christianity itself that kept Europe in darkness for a thousand years.
The Pope dares to speak of a “truncated vision of man and of society”? Throughout the Middle Ages, the would-be totalitarian Catholic Church punished free thought, blindfolded dissenting visionaries, and “truncated” uncountable numbers of men, women and children literally with sword, rack, and fire. Its victims were Christians and Jews. But atheism is the dangerous idea, the destructive force?
Pope Benedict XVI is neither ignorant nor stupid. But he has given his life to a fantastic dogma, and gained his eminence through it, and he cannot let that stern corrector and spreader of light Reality burst into the Gothick darkness in which he lives and reigns.
One of his cardinals, Walter Kasper, aroused indignation – to our surprise – with some remarks he made, and was dropped from the tour retinue, or “couldn’t come because he has gout”. What he’d said was that when you arrive in Britain “you think at times that you’ve landed in a Third World country.” (A view that’s not hard to justify, actually.)
He also said that an “aggressive new atheism” was rife in British society.
It’s true that although Britain has an established church of which the monarch is the head, it has long been an irreligious country on the whole. But by no means can it be described as aggressively atheist, unless a few intellectuals like Richard Dawkins and Christopher Hitchens speak for the nation, which we don’t think they do.
What everyone – the Pope, the too-candid cardinal, and the newspaper columnists – seem to be forgetting is that Islam is spreading in Britain. The number of Muslims is increasing rapidly by immigration, birth and proselytizing. Successive governments have facilitated Muslim immigration. The heir to the throne is positively partial to Islam. The Archbishop of Canterbury urged that sharia courts be allowed to operate as a parallel legal system, which it now is, to the extreme disadvantage of subjugated Muslim women who might have hoped for some relief under British law.
But don’t expect the Pope, the Queen, the Archbishop, or opinionated cardinals to say anything critical of Islam.
It’s safer to fulminate against atheism.
Jillian Becker September 16, 2010
On Thursday May 6, 2010, a general election will be held in Britain. It’s likely that the Conservative Party will win with a small majority.
It will make little difference who wins and who governs. None of the parties has a policy that can save Britain from its deepening economic crisis or from its future as a predominantly Muslim country under sharia law.
Here is an address I delivered at a conference of Conservatives in London in 2008. The figures were accurate then according to each country’s published statistics, and they haven’t changed significantly.
My prognosis for Britain and Europe is profoundly depressing. I wish it could be otherwise.
The people of Europe are dying out. In that sense it could be said that Europe is coming to an end. The continent is entering a new phase of its history and is already being called by a new name: Eurabia.
Here are the facts and figures:
The birth-rate by which a population is merely stabilized, not increased however slightly, is 2.1 births per woman.
With that in mind, let’s take a look at some European figures:
Czech Republic 2
These are all declining populations. Some are declining more steeply than others. Russia’s population will be halved in 50 years, while Poland’s half-life will take a little longer.
It’s hard to imagine what if anything could halt the decline. A sudden explosion of births, with most women of child-bearing age having numerous children in the next couple of decades? Too late. A mass return of European descendants from the New World to the ancestral lands? Yes, but as unlikely to happen as a miracle.
What is actually happening to swell the numbers is an accelerating growth of the Muslim immigrant populations. In Britain today the average age of the non-Muslim population is 41, the average age of the Muslim population is 28. This order of difference is typical of all West European countries. In all of them, furthermore, the Muslim birth-rate is higher than the native birth-rate. It means they have not long to wait for their Muslim majorities. Europe is being Islamized, to become in all likelihood a Muslim-dominated continent by the end of the century [revised estimate – by the middle of the century]. We can now see – we can hardly miss seeing – the change in our cities. Though it seems to have come upon us suddenly, it has been growing for decades. It is about 20 years since the Islamic Foundation issued a declaration from Leicester that the Islamic movement is ‘an organized struggle to change the existing society into an Islamic society based on the Koran’.
Realistically we must confront the demise of our political power and reconcile ourselves to a loss of liberty, because, barring a miracle, Islam will not transform itself into a force for the protection of individual freedom. By no stretch of the imagination can Muslim law, sharia, be described as liberal.
Here are a few examples of it: Women must obey their husbands who should beat them if they do not. Women must cover their heads and figures in public. Thieves must have hands and feet cut off; adulterers are to be stoned to death; unmarried fornicators lashed with 100 stripes; homosexuals burnt, stoned, or dropped from a height; apostates killed. Criticism of the Prophet Mohammed is apostasy. Non-Muslims must convert to Islam, or be killed, or, if Christian or Jewish, may pay a tax called the jizya and so be suffered to live, not as citizens but as dhimmi, subjugated and abased persons forced to submit to numerous laws which mark and preserve their inferior status.
We could cling to a hope that sharia law will not be imposed on our grandchildren, or that if it is, it will be in some modified form. We may surmise that Muslims born and brought up here will be influenced by our values and modes of thought to the extent that they themselves come to prefer our common law to sharia. For this to happen they would have to be thoroughly secularized en masse. In such a development lies our best chance of remaining free. But how probable is it? We can only read the existing signs and they do not inspire optimism.
To some degree young Muslim men in Britain are already secularized. In English cities they can be as enthusiastic Saturday-night bingers and brawlers as their native English counterparts, the Islamic ban on drinking alcohol notwithstanding. But they are inclined to adhere to Islamic customs, as in marriage for example, expecting their wives to remain in a traditionally subservient role. Importantly, the imams still have power to influence the communities, and it is largely because Muslim communities have been established in geographical enclaves that their power remains strong.
Successive British governments have failed to integrate Muslim immigrants. They have preferred, in accordance with the ill-thought-out ideology of ‘multiculturalism’, to permit and even approve the establishment of ethnic enclaves. Yet these are ghettoes of a kind, and the policy itself is, in effect, segregationist, or what might be called apartheid-lite. It has meant that there are areas into which the police are reluctant to enter, so that ‘honour killings’, forced marriages, child marriages, wife beatings and burnings, separation according to gender in schools and offices, are often – no one knows how often – practised with impunity.
Then there are the madrassas. Some 700 [many more now in 2010 – JB] of these religious schools have been established in Britain, at least a few of them with tax-payers’ money. They teach fundamentalist doctrine, including the complete subjugation of women, and the waging of jihad, holy war.
We are often told that Islam means ‘peace’, but it does not. It means ‘submission’. We are told it is a ‘religion of peace’, but it was spread by the sword. Our experience of it in recent years has been traumatic. What Islam has shown us of itself is that it is murderous, destructive, cruel and terrifying, bringing death and agony to many places in the world, including New York, Madrid, and here to us in London.
Conquest of the rest of the world by Islam is ordained by its holy book, the Koran. There it is written that the highest duty of the ‘true believer’ is to wage war against infidel lands – such as ours – until they become part of the realm of Islam and their populations are converted. Every Muslim must participate in the war. Those who do not actively fight must assist those who do in whatever ways they can. Refusal is punishable by mutilation or death.
‘O you who believe! Fight those of the unbelievers who are near to you and let them find hardness in you’ (sura 9.123). ‘Those who fight Islam should be murdered or crucified or their hands and feet should be cut off on opposite sides’ (sura 5.33). ‘Let those who fight in the way of Allah, who sell this world’s life for the hereafter; and whoever fights in the way of Allah, be he slain or be he victorious, We shall grant him a mighty reward’ (sura 4.74).
This last injunction with its promise of reward fully authorizes suicide bombing. It is the standing order for such atrocities as those of 9/11 in New York and 7/7 in London.
We have heard from imams and sheikhs that other injunctions abrogate these; or that we must not take them literally. But the important point for us is that there are Muslims who obey them literally. We can hardly avoid noticing, belatedly but plainly at last, that not only are we being colonized by Islam, but at the same time we are being subjected to jihad.
The violence can only get worse, the attacks more destructive, possibly obliterating millions. The President of the Islamic State of Iran, Mahmoud Ahmadinejad, claiming to be divinely inspired, is threatening to unleash nuclear war. He has the capability of producing nuclear warheads, and Western Europe, we are told, is within range of his missiles. The nuclear bomb is the greatest boon for furthering jihad that has come into Islam’s possession in all the fourteen hundred years of its history. Can we doubt that he will use it?
Jillian Becker May 3, 2010
Books I recommend:
Mark Steyn, America Alone: The End of the World as We Know It (Regnery, Washington D.C., 2006)
Bruce Bawer, While Europe Slept: How Radical Islam Is Destroying the West from Within (Doubleday, New York, 2006)
Oriana Fallaci, The Rage and the Pride (Rizzoli, New York, 2002), The Force of Reason (Rizzoli, New York, 2006)
Bat Ye’or, Eurabia: the Euro-Arab Axis (Fairleigh Dickinson University Press, Cranbury, New Jersey, 2005)
Melanie Phillips, Londonistan (Gibson Square, London, 2006)