The need for religion – a craving for tyranny 2

Why do tens of millions in the West prostrate themselves before advancing, conquering, oppressive Islam?

Why do millions of Americans still vote for the Democratic Party?

This essay offers a chilling explanation.

It is from Jihad Watch, by Alexander Maistrovoy:

“Progressive man” refuses to recognize the crimes of Islam, not because he is naive, fine-tempered or tolerant. He does it because, unconsciously or subconsciously, he has already accepted Islam as a religion of salvation. As he accepted Stalinism, Hitlerism, Maoism and the “Khmer Rouge” before it 

Joseph de Maistre, a French aristocrat of the early 19th century, argued that man cannot live without religion, and not religion as such, but the tyrannical and merciless one. He was damned and hated, they called him an antipode of progress and freedom, even a forerunner of fascism; however, progressives proved him right again and again.

It may be true of most people that they “cannot live without religion”, but it is not true of all. We wonder how, since the Enlightenment, and especially now in our Age of Science, people can live with a religion. We agree, however, that those who need a religion are not put off by its being “tyrannical and merciless”.

Is there a religion, whether deity-worshiping or secular, that is not tyrannical and merciless?  

In their nihilistic ecstasy, Homo progressicus threw God off the pedestal, trampled upon the humanistic ideal of Petrarch, Alberti and Leonardo Bruni, who relied on Reason and strove for virtue, and … found themselves in complete and gaping emptiness. They realized that they could not live without the God-man — the idol, the leader, the ruler, who would rely on the unshakable, ruthless idea of salvation — not in the other world, but in this real world here and now. And with all the passion so inherent to their shallow, unstable, infantile nature, they rushed out in search of their “prince on a white horse”.

The idols of the progressives were tyrants armed with the most progressive ideology: Robespierre, and after him Stalin, Mao, Pol Pot, Fidel Castro, Hugo Chavez, and finally — Islam.

Islam does not, of course, claim to be “progressive”. It derives from – and is stuck in – the Dark Ages. But the self-styled progressives of the West are welcoming it and submitting to it.

In the 20th century, the Western intelligentsia was infected with red and brown bacilli.

Walter Duranty ardently denied the Holodomor.

That is Stalin’s forced famine in the Ukraine that killed many millions. Walter Duranty denied that it was happening in his New York Times reports.

Bernard Shaw and Romain Rolland justified OGPU terror and the kangaroo court in Moscow; Aragon, Barbusse (the author of the apologetic biography of Stalin: Stalin. A New World Seen Through the Man) and Jean-Richard Bloch glorified “the Father of nations”.

“I would do nothing against Stalin at the moment; I accepted the Moscow trials and I am prepared to accept those in Barcelona,” said Andre Malraux during the massacre of anarchists from POUM [the Workers’ Party of Marxist Unification] by Communists in Barcelona in 1937.

Let’s guess: who is writing about whom? “Lonely overbearing man … damned disagreeable”, “friendly and commonplace”, possessing “an intelligence far beyond dogmatism” … “sucked thoughtfully at the pipe he had most politely asked my permission to smoke  I have never met a man more fair, candid, and honest”. Got it? It was Stalin, as portrayed by H. G. Wells.

How many sufferings – Solzhenitsyn recalled — were caused by progressive Western journalists, who after having visited the GULAG, praised Potemkin villages with allegedly heated barracks where political prisoners used to read Soviet newspapers sitting at clean neat tables? Indeed, Arthur Ransome (The Guardian), an American journalist and a fan of Mao, Agnes Smedley, New York reporter Lincoln Steffens (after the meeting with Lenin he wrote,“I have seen the future and it works”), Australian-British journalist Leonore Winter (the author of the book  called Red Virtue: Human Relations in the New Russia) and many others sympathized with the Bolsheviks and the Soviet Union. Juan Benet, a famous Spanish writer, suggested “strengthening the guards (in GULAG), so that people like Solzhenitsyn would not escape”. The Los Angeles Times published Alexander and Andrew Cockburn, who were Stalin’s admirers.

Hitler? Knut Hamsun, Norwegian novelist who won the Nobel Prize, described Hitler in an obituary as a “fighter for humanity and for the rights of all nations”. The “amorousness” of Martin Heidegger for the “leader of the Third Reich” is well known. In the 1930s, the Führer was quite a respectable person in the eyes of the mass media. Anne O’Hare McCormick – a foreign news correspondent for the New York Times (she got a Pulitzer Prize) — described Hitler after the interview with him: he is “a rather shy and simple man, younger than one expects, more robust, taller … His eyes are almost the color of the blue larkspur in a vase behind him, curiously childlike and candid … His voice is as quiet as his black tie and his double-breasted black suit … Herr Hitler has the sensitive hand of the artist.”

The French elites were fascinated by Hitler. Ferdinand Celine said that France would not go to “Jewish war”, and claimed that there was an international Jewish conspiracy to start the world war. French Foreign Minister Georges Bonnet rendered honors to Ribbentrop, and novelist, essayist and playwright Jean Giraudoux said that he was “fully in agreement with Hitler when he states that a policy only reaches its highest form when it is racial”.

The Red Guards of Chairman Mao caused deadly convulsions in China and ecstatic [sympathetic] rage in Jean-Paul Sartre and Simone de Beauvoir, Jan Myrdal, Charles Bettelheim, Alain Badiou and Louis Pierre Althusser. In Paris, Barbusse and Aragon created “the pocket monster” — Enver Hoxha [Communist dictator of Albania]; at Sorbonne University, Sartre worked out “the Khmer Rouge Revolution” of Pol Pot, Hu Nima, and Ieng Sary. Noam Chomsky characterized the proofs of Pol Pot’s genocide as “third rate” and complained of a “vast and unprecedented propaganda campaign against the Khmer Rouge”. Gareth Porter, winner of the Martha Gellhorn Prize for Journalism, said in May 1977: “The notion that the leadership of Democratic Kampuchea adopted a policy of physically eliminating whole classes of people was … a myth.”

In the 70’s, the whole world already knew the truth about the Red Guards. However, German youth from the Socialist Union of German Students went out  on demonstrations with portraits of the “Great Helmsman” and the song “The East is Red”.

In the USA, they went into the streets holding red flags and portraits of Trotsky and Che Guevara, and dream of “Fucking the System” like their idol Abbie Hoffman. The hatred of “petty bourgeois philistines”, as Trotsky named ordinary people, together with the dream of guillotines, bayonets, and “red terror”, keep inspiring Western intellectuals like Tariq Ali, the author of the revolutionary manual Trotsky for Beginners.

“The middle class turned out to be captured by ‘bourgeois-bohemian Bolshevism’,” Pascal Bruckner wrote.

Stalin, Mao and Pol Pot passed away, but new heroes appeared in their places. Leading employees of CNN – reporter Peter Arnett, producer Robert Wiener and director of news department Eason T. Jordan – had excellent relations with close associates of Saddam Hussein, pretending they didn’t know anything about his atrocities. Hollywood stars set up a race of making pilgrimages to Castro and Chavez. Neo-Marxist professors and progressive intellectuals, such as Dario Fo, Jean Baudrillard and Martin Amis, welcomed the triumph of al-Qaeda on September 11.

The romanticization of  the “forged boot” and “iron hand”, the worship of “lonely overbearing” men with “the sensitive hand of the artist” — this explains the amazing easiness with which recent anarchists, pacifists, Marxists, atheists, after having changed a couple  of ideologies, burden themselves with the most primitive, barbaric and despotic religion of our time: Islam.

Atheists of the Left only, being atheists who dispense with belief in the supernatural but still need a religion.

What they crave for is not religion as such. They don’t want Buddhism, Bahaism, Zoroastrianism, or even the mild Islam of the Sufi or Ahmadiyya version. They want a religion that would crush them, rape their bodies and souls, and destroy their ego — one that would terrify them and make them tremble with fear, infirmity and impotence.

Only bloodthirsty medieval Islam is able to do this today. It alone possesses unlimited cruelty and willingness to burn everything on its way. And they  gather like moths flying to the flame: communists Roger Garaudy, “Carlos the Jackal”, Trond Ali Linstad, Malcolm X, Alys Faiz; human rights defenders Jemima Goldsmith, Keith Ellison, and Uri Davis, the fighter against Zionism for the rights of the Palestinians. Fathers favor Castro, such as Oliver Stone; their sons accept Islam, such as Sean Stone. According to a public opinion poll conducted in August 2014 (Madeline Grant, Newsweek), “16% of French citizens support ISIS”. There are 7% to 8% of Muslims living in France. Who makes up the rest 8% to 9%?

Ken Livingstone, Jeremy Corbyn, John Brennan, Hollywood stars, Ylva Johansson, Sweden’s Integration Minister, who like her boss Stefan Löfven claimed that “there was no connection between crime and immigration”; Michael Fabricant, a former vice-chair of the Tory party, who said that “some conservative Anglicans are the same as ISIS”; German politicians that established a media watchdog to “instruct the press to censor ethnicity and religion in crime reports” (a modification of Soviet censure); the Chief Justice of England and Wales, Lord Phillips, who believes that it is inevitable to recognize Sharia courts in Great Britain; atheist-apologist for Islam (O my God!) CJ Werleman; Canadian Liberals, who support  the anti-Islamophobia motion; Georgetown professor Jonathan Brown, who justifies slavery and raping of female slaves; Wendy Ayres-Bennett, a UK professor who is urging Brits to learn Urdu and Punjabi to make Muslim migrants feel welcome; Ohio State University, that offered a course on “how Muslims helped build America”; the Swedish state-owned company Lernia encouraging the replacement of standard Swedish with the “migrant-inclusive accent”; American feminists with the slogans “Allahu akbar” and “I love Islam”, who endorse the BDS movement; Swedish feminists wearing burkas in Iran; “proud  feminists” such as Elina Gustafsson and Gudrun Schyman defending Muslim criminals who raped Swedish girls – all of them and thousands of others have already converted to Islam, if not de jure, then de facto.

They appeal to Islam to escape from their fears, complexes, helplessness, and uselessness. They choose the despotism of body and spirit to deprive themselves of their freedom – the freedom that has always been an unbearable burden for their weak souls full of chimeras. They crave slavery.

They are attracted by Islam today, but it’s not about Islam. It’s about them. If Islam is defeated tomorrow and a new Genghis Khan appears with the “religion of the steppe”, or the kingdom of the Aztecs rises with priests tearing hearts from the chest of living people, they will passionately rush into their embrace. They are yearning for tyranny, and will destroy everything on their way for the sake of it. Because of them, “we shall leave this world here just as stupid and evil as we found it upon arrival”. (Voltaire)

Posted under Anarchy, Anti-Semitism, Atheism, Britain, Buddhism, Cambodia, Canada, China, Christianity, Collectivism, communism, Cuba, Environmentalism, Europe, Feminism, France, genocide, Germany, Hinduism, History, Islam, jihad, Judaism, Leftism, Marxism, media, Muslims, nazism, Norway, Pakistan, Palestinians, Progressivism, Race, Religion general, Russia, Slavery, Socialism, Soviet Union, Sweden, Terrorism, Theology, Totalitarianism, tyranny, Ukraine, United Kingdom, United States, Venezuela by Jillian Becker on Sunday, April 9, 2017

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The stench remains 3

Today is the 70th anniversary of the liberation of Auschwitz-Birkenau.

Birkenau was where the mass gassings were done.

The liberating servicemen … gathered Germans from surrounding towns and villages and forced them to walk around the camp and look at the human misery and cruelty that their people were responsible for. The Germans protested that they knew nothing about it. “Wir haben doch nicht gewust.” Of course living around the concentration camp with all the atrocities and smell from the crematorium, they must have known about this situation. – Joseph Aleksander, extermination camp survivor.

Of course they knew. Every German knew.

The German “Resistance”, like the French, has grown bigger every year since World War Two ended. Unlike the French which started with a real if small number, the German grew from zero.

Zero on day zero – this day 70 years ago.

A few brave individuals (most of them are probably known) dared to defy the regime or protest. Otherwise, Germany as a nation was guilty.

And must the Germans bear guilt for all time?

No, not guilt. Only those who commit a crime and those who connive at it are guilty of it.

But shame, yes. If Germans want to be proud of the good in their history, they must in all consistency be ashamed of the evil.

The chamber, which was divided by two compartments, could admit 800 people at a time, and if the need arose considerably more were crammed in. … After the doors were shut, bolted and screwed fast, specially trained SS disinfection experts introduced the gas Zyklon B in the form of small lumps of diatomite soaked in prussic acid. Death of the people inside the gas chamber occurred after a few minutes as a result of internal suffocation caused by the prussic acid halting the exchange of oxygen between the blood and tissues. … Most of the corpses were found near the door through which the victims had tried to escape from the spreading gas. The corpses, which covered the entire floor of the gas chamber, had their knees half bent, and were often cloven together. The bodies were smeared with excrement, vomit and blood. The skin assumed a pink hue. … We reached an open place which resembled a courtyard, in the middle of which stood a thatched–roof house … used as an undressing room for those on their way to the pyre. It was here that they deposited their shabby clothes, their glasses, and their shoes. Behind the house enormous columns of smoke rose skyward, diffusing the odour of broiled flesh and burning hair– Witness’s testimony, Holocaust Research Project.

Posted under Germany, History by Jillian Becker on Tuesday, January 27, 2015

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The Auschwitz Album 0

Go here.

See it, hear about it.

Never forget it.

Posted under Ethics, Germany, Judaism, nazism, Totalitarianism by Jillian Becker on Sunday, March 7, 2010

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From Auschwitz to Islamization: the long slow suicide of Europe 2

It happened many times in the history of Europe that a state drove out the Jews, then regretted doing so when it found itself the poorer, and so invited them back again. Now voices are raised about the sad plight of Berlin since its Jews were ‘driven out’, never to return.

We may hear the sound of bitter laughter from the ghosts of European Jewry (though not apparently from stupider Jews living in Germany now) as we read this, by Paul Belien of the Hudson Institute:

Thilo Sarrazin, a Bundesbank director who criticized Turkish and Arab immigrants in a recent interview, has been punished by his employer and may lose his job. Apart from receiving threats by Islamist extremists, he may also be taken to court by the German authorities on charges of “incitement to racial hatred.” For many Germans, however, Mr. Sarrazin, who until last May was Finance Minister in the regional government of the state of Berlin for the Social-Democrat SPD, is a hero.

Last week Axel Weber, the president of the Bundesbank, Germany’s equivalent of the FED, needed body guards on an official visit to Istanbul. Normally, the head of the German central bank never travels with body guards, but life at the Bundesbank has changed since two weeks ago. Lettre International, a German cultural magazine based in Berlin, published an interview with Thilo Sarrazin, in which the Bundesbank director criticized the unwillingness of Turkish and Arab immigrants to assimilate into German society. The interview provoked the anger of these very immigrants. Immigrant groups accuse Mr. Sarrazin of espousing the “racist views of the far right.”

His boss, Mr. Weber, however, does not want to become the target of angry Muslims. He has apologized to everyone who might feel offended by the “discriminatory comments” of the Bundesbank official. In fact, the Bundesbank issued a statement, distancing itself in the strongest terms from the interview. It also demoted Sarrazin; he may even be fired altogether.

In the Lettre International interview, Sarrazin talked about the economic and cultural situation in his hometown of Berlin. He argued that Berlin has been unable to recover the cultural and economic status and prestige it had before the Second World War. Even its contemporary population figure of 3.2 million is lower than the pre-war 4 million. Sarrazin says that Berlin’s dynamics were broken when the city lost its Jews: the Jewish elite were driven out and instead the city acquired a Turkish and Arab underclass.

“The large scale disappearance of the Jews could never be compensated,” Sarrazin said. “Thirty percent of physicians and lawyers, eighty percent of all theatre directors in Berlin in 1933 were of Jewish origin. Commerce and banking were also largely Jewish. All this has vanished; it was also a considerable intellectual loss. Sixty to seventy percent of the extermination and expulsion of the Jews in the German speaking countries affected Berlin and Vienna.”

Sarrazin argued that during the Cold War, ambitious and dynamic people moved away from the highly-subsidized West Berlin while left-wing activists and drop-outs took their place. Meanwhile a Turkish and Arab underclass was imported, which also lives mostly off government subsidies without making economic contributions to the city.

“Berlin has a bigger problem than elsewhere of an underclass that does not take part in the normal economic cycle. Many Arabs and Turks in this city, whose numbers have grown as a result of wrong policies, have no productive function except selling fruit and vegetables,” Sarrazin said. The plight of his home town makes him very bitter. He lashed out at what he called policies that were “too plebeian” instead of elitist. “Anyone who can do something and strives for something with us is welcome. The rest should go elsewhere,” Sarrazin told Lettre International. The Turks, however, “are conquering Germany in the same way that the Kosovars conquered Kosovo: through their high birthrate. […] I do not need to acknowledge anyone who lives off the state, rejects this country, does not take proper care of the education of his children and keeps producing little girls in headscarves.”

Since the publication of the interview, Sarrazin has received threats from Islamists. The Social-Democratic SPD Party has started a procedure to oust him from its ranks. He has also been criticized by the Central Council of German Jews, whose General-Secretary Stephan Kramer compared his comments about Turkish and Arab immigrants to the “opinions of Göring, Goebbels and Hitler.” The Berlin prosecutor is currently examining whether Mr. Sarrazin can be prosecuted for the crime of “racial incitement.”

An opinion poll indicated, however, that 51 percent of the Germans agree with what Mr. Sarrazin said. Conservative newspapers, such as Die Welt, the Frankfurter Allgemeine Zeitung, and the mass circulation Bild have come to his defense, arguing that he has merely stated uncomfortable facts. Prominent Germans, such as former Chancellor Helmut Schmidt and the writers Henryk Broder and Ralph Giordano, have also spoken out in support of the Bundesbank official.

Helmut Schmidt, the nonagenarian former leader of the Social-Democrat SPD, said that the presence of seven million immigrants in Germany are proof “of a wrong development for which the political class [of the past 15 years] is responsible.” It would have been better, Mr. Schmidt told the weekly magazine Focus, that those who refuse to integrate into German society “had been left outside.” He added that “The further inflow of people from Eastern Anatolia or Black Africa will not solve the problem [of Germany’s ageing population], but will only create an enormous new problem.”

Ralph Giordano said that Sarrazin’s analysis was “right on the mark.” Henryk Broder stated that he “does not even go far enough.” Since both Messrs. Giordano and Broder are Jewish, their support for Mr. Sarrazin has earned them severe criticism from the Central Council of German Jews, whose Mr. Kramer derisively called both men “Jewish intellectuals.”

On October 14th, Jasper von Altenbockum, an editorialist of the influential Frankfurter Allgemeine Zeitung, wrote in his paper that Mr. Sarrazin’s frank remarks were proof of his great “civil courage.” “Civil courage is more than just courage. It is also a service to the state, whose legal constitutions and social achievements are worth defending.” Mr. Altenbockum criticized those who accuse Sarrazin of acting irresponsibly and foolishly. “In a civil society it is not considered foolish to risk one’s own existence when one defends the civil society and its freedoms and security. What is foolish is for the civil society to punish those who act this way.”

In contemporary Europe, leading a life surrounded by body guards has become normal for people such as Geert Wilders, a Dutch politician who criticizes the Islamization of his native land, and Kurt Westergaard, a Danish cartoonist who made a drawing depicting the Muslim Prophet Muhammad with a bomb in his turban. Thilo Sarrazin has now joined their ranks.