Michael Moore was much praised and rewarded for his movie Sicko, praising medical services in Cuba, and comparing it to health care in the US  to the detriment of the latter.

A Cuban exile, George Utstet has this on his website The Real Cuba:

Those of you who saw Michael Moore’s documentary “Sicko,” would remember the scene where Moore and his guests walked into a Cuban pharmacy and asked for an asthma medication, Salbutemol, and immediately the clerk opens a drawer and gives it to one of the guests, a woman from New York, who then begins to cry when she learns that in Cuba that medicine costs only a fraction of what it costs in New York. According to Moore, his guests received the “the same care” that any regular Cuban would receive, “no more, no less.”

But the scene at the Cuban pharmacy, as the whole portion of Sicko filmed in Cuba, was a fallacy conceived, scripted, staged and rehearsed by the Cuban regime with Moore’s acting the part of the useful idiot.

In an article titled “Catching a cold in Cuba,” Sally Melcher Jarvis, a correspondent for a Pennsylvanian newspaper who went to Cuba in November of 2007 accompanying a humanitarian mission organized by a local museum, found out about the apartheid that regular Cubans are suffering since Castro turned them into second class citizens in their own country.

Here is part of what she wrote: “It wasn’t much of a cold; just the kind that would get better by itself in a week. In the meantime it was a nuisance with a cough and stuffy nose. A little over-the-counter remedy would help…..There were no over-the-counter remedies to be had. I asked the guide what Cubans did if they had a cold. The guide said that a Cuban would go to the doctor — a visit free of charge — who would write a prescription for aspirin. However, there would be no way to fill the prescription. We visited a pharmacy later in the trip. Behind the counter five well-dressed Cuban women waited to serve, but the shelves were empty.

For more on the subject, the whole of this Townhall article by Humberto Fontova is worth reading. It convincingly dispels the myth that Cuba has a low infant mortality rate. There are links to informative video footage.

A taste of it:

The Castroite propaganda in Sicko so outraged people cursed by fate to live in Castro’s fiefdom that they risked their lives by using hidden cameras to film conditions in genuine Cuban hospitals, hoping they could alert the world to Moore’s swinishness as a propaganda operative for a Stalinist regime.

At enormous risk, two hours of shocking, often revolting, footage was obtained with tiny hidden cameras and smuggled out of Cuba to Cuban-exile George Utset, who runs the superb and revelatory website The Real Cuba. The man who assumed most of the risk during the filming and smuggling was Cuban dissident — a medical doctor himself – Dr. Darsi Ferrer, who was also willing to talk on camera, narrating much of the video’s revelations. Dr Ferrer worked in these genuinely Cuban hospitals daily, witnessing the truth. More importantly, he wasn’t cowed from revealing this truth to America and the world. (A recent samizdat reports that the black Dr. Ferrer is currently languishing in a Cuban prison cell –not far from Gitmo, by the way– undergoing frequent beatings.)

As this article declares, Obama wants to transform America into a European-style socialist state – which means he wants to destroy America as the embodiment of the idea of human liberty. He is a collectivist, and collectivism is the opposite of liberty.

Would-be leaders of collectivist states have recognized the efficacy for their purposes of indoctrinating school-children and recruiting them into government-0rganized youth movements. And that is what Obama is doing.

Phyllis Schlafly writes at Townhall:

President Barack Obama’s budget has added more than $100 billion of federal taxpayers’ money to what is called “education,” so that means it will be spent by alumni of the Saul Alinsky school of radical community organizing and/or the Chicago Democratic machine. …

Obama is using the public schools to recruit a private army of high-schoolers to “build on the movement that elected President Obama by empowering students across the country to help us bring about our agenda.” We now know that Obama’s “agenda” is to move the United States into European-style socialism.

Obama’s Internet outreach during his campaign, Obama for America, has been renamed Organizing for America (OFA) in order to recruit students to join a cult of Obama and become activists for his goals. …

These interns will be given an intensive nine-week training course using comprehensive lesson plans. Assigned readings include Saul Alinsky’s notorious “Rules for Radicals,” “Stir It Up: Lessons From Community Organizing and Advocacy” by the left-wing activist Rinku Sen, and particular sections of “Dreams From My Father” dealing with Obama’s days as a community organizer in Chicago. …

The sign-up sheet for Organizing for America starts with this instruction: “Organizing for America, the successor organization to Obama for America, is building on the movement that elected President Obama by empowering students across the country to help us bring about our agenda of change.” The application explains that this national internship program is “working to make the change we fought so hard for in 2008 a reality in 2010 and beyond.” …

The OFA student interns will be trained in the goals and language of the left: “antiwar agitation, anti-capitalism, Marx, Lenin, (Bill) Ayers, LGBT agenda promotion, global warming, soft-on-jihad and illegal immigration.”

Another item on OFA’s reading list is “The New Organizers” by Zack Exley. It brags about “an insurgent generation of organizers” inside the Obama campaign that has “almost without anyone noticing … built the Progressive movement a brand new and potentially durable people’s organization, in a dozen states, rooted at the neighborhood level.”

The 10-page “National Intern Organizer Curriculum” is very specific in describing the tactics that interns will be taught. It includes these components: “Using Story as an Organizing Tool, Building Relationships and Building Teams, Mobilizing to Win on the Issues (issue advocacy), Health Care Service Project.”

Passage of Obamacare is one of this intern project’s major goals. The curriculum promises to provide “insight on the strategy and plan behind the health care campaign” and “further motivate them to work on the issue.”

The sign-up sheet states that the “purpose” of training these students is “to build community” among the interns and teach them “to be leaders in OFA’s organizing work.” After all, Barack Obama knows a great deal about being a community organizer — that was his only real job before he got into politics.

Job prospects may be bleak for many Americans, but they will be rosy for alumni of Obama’s intern program. After the students have been fully trained as Alinsky-style community organizers, they will be eligible for jobs in Senior Corps, AmeriCorps or Learn and Serve America.

Those three so-called “service” organizations, which annually dole out millions of dollars to left-wing groups, are overseen by the Corporation for National and Community Service. The U.S. Senate just confirmed this Corporation’s new chief executive, Patrick Corvington, who was a senior official of the Annie E. Casey Foundation, which has given over a million and a half dollars to the ACORN network of organizations.

Islamic law requires homosexuals to be put to death.

This report comes from the Islamic state of Afghanistan:

Over six months an Afghani journalist, Najibullah Quraishi, has risked his life to document the practice of Bacha Bazi (boy play), where young men are forced into prostitution serving the needs of rich and powerful men.

The filmmaker follows those who make a living procuring young boys, and those who abuse them. The result is a deeply disturbing portrait of a society that publicly promotes a strict moral code while effectively condoning systematic child abuse.

Imagine being nine or ten years old. You are orphaned and living on the streets of a city in Afghanistan. You are approached by a man you do not know. He will clothe, feed and “protect” you. All you must do is learn to dance.

At first you will practice your routine with another young man. After weeks of training you will make your debut dancing before a crowd of men. Many are former warlords who helped the Karzai Government make its way to power. Others might be powerful businessmen.

Before you dance you will be given clothes and make up to make you look feminine. After the dancing, the men are excited and they bid for your company. If you please a warlord or businessman they will pay highly for your favours. Ultimately you will be traded, violated and abused by a large number of men.

This is the world of the Bacha Bereesh, which means “beardless boys”. These children are groomed to become sex slaves. It is not a new practice. In Afghanistan the Warlords often kept young boys as their sexual partners. But in modern Afghanistan the practice has evolved into a lucrative and expanding business. In a country ravaged by war orphaned boys are being openly targeted by paedophiles. Some families are so poor that they are willing to sell their sons into slavery. Official reports now suggest thousands of children are at risk.

For the first time on television this practice is finally exposed. A locally born reporter has taken a camera and gone inside the world of the dancing boys. He goes with the “protector” as this man buys children. The reporter is told how the boys are trained and he is told how the “protector” will rent them out and take his “cut”.

The documentary finds evidence that this practice is not confined to any one area of Afghanistan. Although it is popular in the north it is now spreading across the country.

The investigation also shows what happens when the boys mature or fall out of favour with the men who desire them. Some are abandoned, others are killed.

Will the democratic and incorruptible government which NATO forces will soon enable to establish power firmly throughout Afghanistan abolish this custom and save young boys from this fate, do we suppose?

(From AmeriPAC)

As Che Guevara was a sadist, coward, racist, tyrant, and mass murderer, he is the perfect figurehead for the left.

Humberto Fontova writes at Canada Free Press:

Now you can carry around Che Guevara’s quotes on your IPhone—as just announced by the good folks at IPhone!… Among those we fear were overlooked:

The sadist and mass murderer:

“My nostrils dilate while savoring the acrid odor of gunpowder and blood…Crazy with fury I will stain my rifle red while slaughtering any surrendered enemy that falls in my hands! With the deaths of my enemies I prepare my being for the sacred fight and join the triumphant proletariat with a bestial howl!” (From Che’s own diaries, later immortalized as The Motorcycles Diaries, though we note that executive producer Robert Redford “overlooked” this unquestionably dramatic citation for his movie.)

“Hatred as the central element of our struggle!…Hatred that is intransigent….Hatred so violent that it propels a human being beyond his natural limitations, making him violent and cold- blooded killing machine…We reject any peaceful approach. Violence is inevitable. To establish Socialism rivers of blood must flow!… The imperialist enemy must feel like a hunted animal wherever he moves. Thus we’ll destroy him! These hyenas (Americans) are fit only for extermination. We must keep our hatred alive and fan it to paroxysm! The victory of Socialism is well worth millions of atomic victims!” (Thus spake the icon of flower-children.)

The coward:

“Don’t Shoot! I’m Che! I’m worth to you more alive than dead!” The plea was whimpered … on Oct. 8th 1967 in Quebrada de Yuro, Bolivia, as Che dropped his fully-loaded weapons. At the time, Che, dragging along his guerrilla charge Willi, was trying to slink away from a firefight when confronted by two Bolivian soldiers. That’s exactly two flunky Communist guerrillas facing two Bolivian soldiers, by the way. But then, Che’s bloodthirsty bluster … had a habit evaporating when facing men (or boys) capable of defending themselves. His stock-in-trade was blasting their skulls apart from five feet while they were bound and gagged. (Amazingly, Steven Soderbergh and Benicio del Toro overlooked any depictions of such guaranteed drama in their recent movie.)

The racist:

“The Negro is indolent and spends his money on frivolities and booze, whereas the European is forward-looking, organized and intelligent.”

“What will our Revolution would do for blacks?—why, we’ll do for blacks exactly what blacks did for the Cuban revolution. By which I mean:nothing!”

“The negro has maintained his racial purity by his well known habit of avoiding baths.” (“Viva Che!” bellowed Jesse Jackson while arm in arm with Fidel Castro in Havana in 1984. “I’m like Che with a bling!” sings rapper Jay Z.)

“Mexicans are a rabble of illiterate Indians.” (Note the numerous Che T-shirts and banners at May Day demonstrations by Mexican immigrants)

“Bolivian campesinos are simply Animalitos” (Note Bolivian President Evo Morales’s frequent genuflections to the ghost of Che Guevara and to his puppeteer, Fidel Castro.)

The tyrant:

“Youth must refrain from ungrateful questioning of governmental mandates. Instead they must dedicate themselves to study, work and military service. The very spirit of rebellion is reprehensible. ” (“Che is our fifth band member!” Rage Against the Machine’s Tom Morello)

How he is celebrated by the left:

Here’s a cold-blooded murderer who executed thousands … who stressed that “revolutionaries must become cold-killing machines motivated by pure hate,” … whose office in La Cabana had a window where he could watch the executions – and today his T-shirts adorn people who oppose capital punishment!

The inconsistency is also characteristic of the left. Leftism is the politics of emotion, not reason and logic.

Here is another in our occasional series on obscure and lost religions.

*

Simon Magus was the founder of a 1st century religion, hugely popular in his own day and of considerable importance in the history of religions. The Catholic Church, though it has taken pains to diminish him personally, recognizes him as the innovating first in a long line of Gnostic teachers who established similar and diverse cults, some of which seriously rivaled Christianity throughout its early centuries.

Even according to the Acts of the Apostles (viii.10), a document which might be expected to and does belittle him and his teachings, Simon’s following consisted of the entire population of Samaria, ‘from the least to the greatest’. He persuaded them that he was ‘the power of God which was great’. But Philip, Peter, and John succeeded in converting the same Samarians to Christianity – and then Simon submitted himself for baptism. However, according to other sources, he soon reverted to his old claim that he himself was God.

The testimony we have to Simon’s life and teaching is for the most part from Christian sources. Irenaeus, the Church Father, called Simon ‘the father of all heresy’. For how much of what his Christian denouncers ascribe to Simon they simply dipped into the bran-tub labeled Abominable Gnostic Beliefs and Practices, it’s impossible to say. And despite the Church Father’s conviction that he was an originator of the creed he taught, it is also impossible to say to what extent he was really innovative. He was certainly eclectic, inspired by a variety of theological fragments wherever he found them. Some of his claims were obviously picked up from the Christians, but others that are Christian-like may have pre-dated Christianity. Elements of truth probably adhere to the Christians’ tales, and if stray fragments from other old barrels are added, and guesswork applied to them all with common sense and humdrum regard to known historical fact, a fairly coherent account of Simon and his doctrine can be stitched together.

Simon was born in Gitta, Samaria, about the time of Jesus of Nazareth. He must have left Samaria early in his life or he could hardly have made his fellow-countrymen swallow the story of his celestial origin that he was to bring back with him from abroad. He first became known as a Magus in the large, rich and sophisticated port-city of Alexandria in Egypt, the next most important Greek city after Athens, then under the imperial rule of Rome. To make a reputation there was an achievement to be proud of. Whatever Simon did to entertain his public, he must have done it well. A common repertoire of magical performances was attributed to him: the concoction of philtres and potions; the weaving of spells by incantations; the exhorting of idols and images; levitation; changing water into wine; opening locked doors from a distance; the inducement of demon-borne dreams.

The self-governing city of Alexandria was named after its founder, Alexander the Great, who was buried there. Under the (Greek) Ptolomies who succeeded Alexander as rulers of Egypt, a museum was established which evolved under their patronage into a kind of university; and a library was built which became the greatest in the ancient world, a proof and continuing cause of Alexandria’s intellectual supremacy. The library remained as a pool and fountain of learning for hundreds of years. However, much of its treasure consisted of pagan and Jewish works that were not to the taste of the strengthening Church. Several times Christians partially destroyed it. Eventually Muslims succeeded in burning it to the ground with all that it contained in or around 640 C.E. It was one of the most deplorable acts of vandalism in history. It is because so much was lost in Alexandria that we have huge gaps in our knowledge of the history of ideas, including perhaps the pre-history of Gnosticism. We attribute originality to this or that philosopher because his work survived and so is known to us, but we cannot know everything about his sources, or who his influences and modifiers may have been.

It is likely that wisdom rubbed off on almost everyone who lingered in Alexandria for any length of time. Simon of Gitta apparently acquired some Greek philosophy, perhaps from reading it in the library, or from listening to other people who read it, for he seems to have put it to work when he reinvented himself as a divine incarnation.

His magic art may have been acquired at home. According to some researchers he did not need to travel abroad to acquire it, but was trained by indigenous Samarian magicians and mystics.

The established religion of the Samarians – or ‘Samaritans’ as they are called in the New Testament – was a form of Judaism. Their bible was the five books of Moses. They had their own temple at Gezarim (despised by the Jews for whom the only Temple was the one that stood in Jerusalem until it was destroyed in 70 C.E.); and they worshipped in their own way one God, the God of the Jews, Jehovah.

At some unknown date, Simon, returning from Egypt, erupted into their midst with his art to entertain them and a strange new doctrine to excite them. They would throng about him to watch his performances, and he would preach astonishing things to them.

Jehovah, he proclaimed, was not the supreme God of the universe. He was only a lesser god, though indeed the Creator of this world. But what sort of world was this that he had made? A place of suffering, sin and despair. Now he, Simon, had come down to this earth, appearing as a man, from a realm far above the lowly heaven where Jehovah dwelt. Jehovah was not even aware that anything existed above himself, blindly believing he was the only god, but the truth was that way beyond all imagining, up at an inconceivable height, there was an unknown Primal Father, and He was all good.

Simon warned that he had come to disclose this because the end of the world was near at hand when all would be consumed by fire. The Samarians were doomed unless they followed him, Simon, who alone could save them. The Samarians were impressed. Wanting to be saved, uncountable thousands embraced the new faith.

An inner circle of (reputedly 30) disciples, both men and women, gathered about Simon. To them he revealed the origin of the universe. He taught that the Godhead was a Trinity. There was the Father, the Son, and the Holy Spirit. They were not three different persons, but three equal aspects of the same Being.

He, Simon, who had come among them as a man to teach them these things had made himself known as the Father to the Jews, as the Son to the Christians, and as the Holy Spirit to the Gentiles. As the Son, he had seemed to suffer death and affliction. He prophesied that in his present incarnation as an apparent man named Simon, he would again seem to die in his mortal form, but after three days would rise living in the flesh, and be taken up to the highest heaven.

He taught them how evil had come into existence from the Primary Source, which was entirely good so that nothing evil could come directly from Him. All things began with a Thought of the Godhead. This First Thought of God was named Ennoia, a female principle who was the Mother of all creation, for she brought forth the angels who carried out the work. They were jealous of her powers, and held her captive in the world they made. For thousands of years she was reincarnated to suffer again and again the pains of earthly existence. In one of her lives she had been Helen of Troy. Her latest incarnation was as a Phoenician woman whom he introduced to his followers by the name of Helen, because, he explained, that had been her most famous name in the past. He had come to seek and find her, and would now rescue her from the clutches of the demon-angels who held her captive, free her from the cycle of birth and death, and restore her to her rightful place in the highest heaven.

It is not known what became of Simon. Some said that he died in or near Rome. Two different stories of his end were rumored in mockery. One was that he was giving a performance of one of his magic arts, flying from a tower, when Peter, who was present, prayed that he should drop to the ground, which he did, to his death. In the other he let himself be buried alive for three days, after which, he predicted, he would emerge alive; but when the grave was opened he was found dead.

Christian accounts depict Simon as an immoral poseur who tried to buy the secret of miraculous healing from Peter and John. (Hence the ecclesiastical crime of ‘simony’.) They say that Helen, his consort, was a prostitute from Tyre, and the Samarians, to a man and woman, including the most learned and perceptive, had been taken in by a cheap trickster. He presided, they said, over ritual acts of sexual intercourse in holy orgies. St Epiphanius wrote of him that he made use of semen and menstrual blood in his magic.

Simon predicted that he would be ‘execrated’ because what he preached was strange and hard to believe. His doctrines contradicted the conventional beliefs of the classical world, denounced the God and the Law and the morality of the Jews, and constituted a threatening challenge to Christianity. In other words, he urged total revolt. His was not merely a rival faith, it was a protest against all order, all authority, of men and their gods. It was a revolt against the world. He would open the minds of men, wrest their souls from the chains of guilt and set them free. In his antinomianism, in his spiritual aspirations, in his revolutionary fire, in certain of his beliefs, he seems to some historians of religion to resemble St Paul, a notion that appalls others and has elicited scholarly works stressing the differences between the two men and their teachings, some demonstrating so profound a chasm between them as to render such comparison absurd.

Yet Simon of Gitta must have been an extraordinary man, eloquent and persuasive, whose claim to divinity was not unique in that era. And his doctrine did not die with him. It flowed into a swelling river of Gnosticism. His ideas – original to him or not – were developed by a series of Gnostic teachers, some of them founding sects that lasted for centuries and flourished side by side with the Pauline Church, until Christianity became an orthodoxy with the power to suppress and punish heterodox faiths. Then, along with other heretical cults, the sects that had evolved from the vision of Simon Magus were silenced, their scriptures burnt, and their obstinate believers put to death. We might wonder whether, dangerous nonsense though the beliefs might have been, they were much more dangerous, or much more nonsensical, than others that have been held in the highest esteem and continue to have currency in our time.

Jillian Becker  February 21, 2010

*

When Simon disappointed the expectations of his Samarian followers by failing to rise from the grave, they became Christians in large numbers, according to Church accounts. No help to keep the sect alive came from Simon’s disciple and successor, Menander, who – although he endorsed much of what his master had taught – made some significant changes of detail.

Menander revealed that Simon was not really the divine saviour; he, Menander himself, was.

Rather than try to persuade the once-bitten Samarians to believe in him as they had believed in Simon, he repaired to Antioch and there gathered a following of his own.

His theogony was a variation of Simon’s. Certainly a First Power emanated a First Thought who in turn emanated the Archons, and those lesser powers created the world.  But contrary to Simon’s assertions, they did have knowledge of the First Power, and rebelled against Him. As a result, death came into the world. However, after many ages, here was Menander descended in human form to save humanity. He offered a baptism ‘into him’ which he guaranteed would provide immediate immunity from decrepitude and death.

These promises were not fulfilled. His baptized flock aged and died, and so his cult disappeared.

Jillian Becker   March 8, 2013

Roger L. Simon, who has written detective fiction, raises some puzzling points about the murder mystery in Dubai (see our post below Murder mystery in Dubai, February 19, 2010). He assumes that Israel is behind whatever happened.

The first notable clue is those “eleven” agents. Why send eleven for an assassination when two or three would do? Why not just knock the Hamas man off with a bombing or cell phone some place? It would be far less risky. And the Israelis clearly had remarkably precise advanced knowledge of al-Mabhouh’s itinerary. The Hamas leader had only left Damascus that morning, supposedly, according to some reports, en route to China via Dubai. And yet the Mossad had a minimum of eleven people in place, waiting for him. No wonder Hamas was so shocked that, when they learned of his “murder” on January 19, they immediately announced terminal cancer had over taken their leader. Hamas itself must have had something closer to a heart attack. To have this much warning of al-Mabhouh’s itinerary, the Israelis must have permeated them pretty thoroughly. The embarrassment alone, not to mention the internal finger-pointing and suspicion, must have been extreme. (From the Gulf News of Feb 19: An additional suspect arrested in Syria is believed to be a senior Hamas fighter.)

Meanwhile, there are false-flags on false-flags. The once revered Mossad chief Meir Dagan is under attack in Israel. How could he have been so sloppy as to allow his agents to be videoed by hotel security cameras or to have used the passports of “normal” Israelis as cover? But perhaps all that was deliberate and the agents videoed were disguised and the “normal” Israelis part of the plot themselves. Then what? Not even John le Carré in his prime could have designed a plot so intricate. Dagan is George Smiley in the flesh.

Nevertheless, the Israelis still must have had some motive for employing so many agents for a hit. After checking into a blacked out room at the Al Bustan Rotana hotel that day, al-Mabhouh went missing for four hours – and this may provide some clues. A meeting with an Iranian official has been reported and denied, also some Palestinian group. In any case, he was doing something and there was information to be gleaned from this man, most probably key information regarding Hamas and its allies (Iran, Syria, etc.) that certainly accounts in part for the elaborate assassination. In a world rapidly becoming nuclear one can only speculate what that information is, but we can be sure it’s not particularly appetizing. It’s also worth considering what al -Mabhouh wanted to obtain from the Chinese. The Mossad was out for al-Mabhouh’s knowledge even more than the revenge that is commonly reported. (al-Mabhouh was responsible for the killing of two Israeli soldiers, but that was years ago and the Hamas leader has been in Israeli custody since and released.)

The information grabbing intent also accounts for the multiple agents with varied expertise – from photography to “exotic” drugs. It may also account for the differing initial reports of the cause of death, which range from electrocution to suffocation. The time of death, always difficult to ascertain, is also in question. How long were the agents with al-Mabhouh and did they get what they wanted? Was his death untimely or – and here’s a wild speculation – is he dead at all? Do we have DNA of the body? Nothing so far from the Dubai police. All we know is this, again from Gulf News:

“Dubai police has [sic] denied that it had intended to bury the body of Mahmoud Al Mabhouh, a Hamas leader in Dubai. The police also added in a press release that they held the body of the deceased for one week to finish the investigation procedures, and then handed it over to Al Mabhouh’s son who came to the UAE after the death of his father.”

Habeas corpus anyone?

As of Feb 19, no photos of al-Mahbouh’s corpse in any form turn up on Google images. Perhaps there are videos, but none that identify the body in anything near a definitive way. Yes, I know this is strange, but it is remotely possible that al-Mahbouh was kidnapped. Dubai is, after all, a port, providing a means for escape. The Dubai police are promising that we will know all soon, but they have been promising that for a while now.

We urge our readers to indulge themselves by watching and listening to George Will making a great speech at the Conservative Political Action Conference here.

It’s so good there’s no one part we could pick out and say “this bit is even better than the rest”.

Enjoy it all.

We have only just found out that this year’s Conservative Political Action Conference (CPAC) is co-sponsored by the John Birch Society.

Is this harmful to the cause of conservatism?

Here is an interesting and seemingly objective account of the John Birch Society. What emerges from it is that if this organization is not as bad as it has been painted at the worst, it is also not as guiltless of bigotry, especially of a racist and anti-Semitic slant, as its apologists have claimed. It propagates ideas – anti-communism, anti-collectivism, anti-world government – that most conservatives would agree with; but it also propagates conspiracy theories that place it in the “cranky” category.

Furthermore, its reputation for being guilty of “racism”, “sexism”, “homophobia”, and “anti-Semitism”, whether fully or only partially or even unfairly deserved, should be an impediment to any close association with it unless and until it can prove its innocence – perhaps by emphatically and repeatedly denouncing such opinions. Mere denials, or statements to the effect that only “some members” held these views, won’t do.

All this considered, we’d say … yes – the conservative cause is more likely to be harmed than helped by this sponsorship.

And why give ammunition to the enemy on the left?

President Obama (O chilling words!) has appointed a Muslim lawyer named Rashad Hussain as US envoy to the Organization of the Islamic Conference (OIC).

To start with, it is questionable – to say the least – whether the US should be represented in the OIC. (President Bush was the first to send an envoy to it.) It is the organization which has been pressing for a United Nations resolution to ban criticism of Islam. That’s bad enough, but it has done much worse. To get some idea of the profound damage the OIC has already done to the Western World,  see our post Europe betrayed (February 11, 2010). If an envoy is to be appointed to it at all, he should at least be someone who holds America dearer than Islam, and would speak up for Western values in the enemy forum. Rashad Hussain does not fit that description.

So who is Rashad Hussain?

From Politico, by Josh Gerstein:

An Indian-American Muslim raised in Texas, Hussain is a deputy associate White House counsel who was also closely involved in shaping the major address the president delivered in Cairo last June, explaining Obama’s views to the Muslim world. In announcing Hussain’s appointment last week as the U.S. envoy to the Organization of the Islamic Conference, the president called Hussain “an accomplished lawyer and a close and trusted member of my White House staff.” Hussain traveled to Saudi Arabia and Qatar earlier this week with Secretary of State Hillary Clinton.

Hussain’s allies have defended him against claims he is soft on terror by pointing to a think tank study he co-wrote arguing that U.S. policy should emphasize that terrorism is antithetical to the teachings of Islam.

It is depressing to think that there may still be people so ill-informed or credulous as to believe the outright lie that ‘terrorism is antithetical to the teachings of Islam’. What this defense by his allies really proves is not only that Hassain is indeed soft on terrorism, but also that he is an active propagandist for Islam and an assistant in its jihad.

Scott Johnson writes at Power Line:

Rashad Hussain is the deputy associate White House counsel who is Obama’s recently designated representative to the Organization of the Islamic Conference. We wrote about his appointment, noting his 2004 expression of support for convicted terrorist Sami al-Arian [who] was the North American head of Palestinian Islamic Jihad. Anyone who bothered to read al-Arian’s 2003 indictment would see that al-Arian was a long-time, active supporter of PIJ’s terrorist operations.

According to Hussain in 2004, al-Arian was the victim of “politically motivated persecutions.” Hussain also reportedly asserted that al-Arian was being “used politically to squash dissent.” Hussain denied recalling the quoted comments expressing support of al-Arian and the White House publicized Hussain’s denial. …

But he’s been caught out in this lie. Scott Johnson quotes from the POLITICO article we quote above:

[Hussain] changed course Friday – admitting he made sharply critical statements about a U.S. terror prosecution against a Muslim professor after initially saying he had no recollection of making such comments.

“I made statements on that panel that I now recognize were ill-conceived or not well-formulated,” Hussain said, referring to a 2004 conference where he discussed the case.

Hussain’s reversal came after POLITICO obtained a recording of his presentation to a Muslim students’ conference in Chicago, where he can be heard portraying the government’s cases towards professor Sami Al-Arian, as well as other Muslim terrorism suspects, as “politically motivated persecutions.”

And Scott Johnson goes on to say:

“Ill-conceived or not well-formulated” is itself an interesting formulation. I would like to see a well-formulated expression of Hussain’s views on al-Arian. But why should anyone believe him now?…

[T]hat a terrorist sympathizer is serving as a high-ranking White House official… says a lot about the Muslim outreach being conducted as an article of the higher wisdom by the Obama administration.

The White House cannot even now bring itself forthrightly to condemn Hussain: “The White House declined to say Friday whether the statements or the controversy affected Obama’s confidence in Hussain.” The administration prefers to wait and see what it can get away with. There is apparently no issue of principle between Hussain and Obama. …

The case of Rashad Hussain … is important .. . for what it reveals about the Obama administration.

Or for what it confirms about the Obama administration. Can anyone seriously doubt that Obama himself is deeply sympathetic to Islam? And anyone who knows anything about the ideology of Islam must be aware that that in itself is cause for … no, not just alarm, but dread.