Secretary of State Hillary Clinton, having to make a statement about the 10 members of the medical team working for a Christian aid organization who were shot dead by the Taliban, said yesterday in that cold dead voice of hers:

With these killings, [the Taliban] have shown us yet another example of the lengths to which they will go to advance their twisted ideology.

Their twisted ideology? What is their ideology? It has a name – Islam. The ideology in the name of which the Taliban killed those men and women is Islam.

It is not their ideology that is objected to by the administration of which Hillary Clinton is a member. On the contrary, they protect it. Obama positively promotes it.

It is only the method the Taliban use that bothers Barack and Hillary: the method of terrorism. They have to denounce that, regardless of where their sympathies lie. But Muslims who help advance Islamic jihad by other means – infiltration, indoctrination – have the full blessing of Obama’s henchmen and henchwomen. Hillary Clinton herself lifted the ban on Tariq Ramadan getting a visa to enter the US, and he’s a Muslim who devotes his life to promoting the ideology of Islam.

When Attorney General Eric Holder had  to comment on the arrest of 14 American Muslims for supplying money and recuits to al-Shabab, the al-Qaeda  affiliated terrorist organization in Somalia, he did not say – not even once – that they were Muslims. He studiously avoided mentioning the fact. The word only came into his statement when he praised unnamed Muslims for helping to bring about the arrests. Then he went on to lecture us all, hastening to instruct us that Muslims are victims of terrorism. So are others, Mr Holder! In America many more non-Muslims than Muslims are victims of Muslim terrorism, but they don’t deserve a mention?

The administration is in denial that Islam is intrinsically militant, terroristic, cruel, and intent on the conquest of the rest of the world. But that is why the 10 Christians were killed in cold blood in Afghanistan. That is why American Muslims are helping al-Shabab and al-Qaeda.

What’s the point of pretending otherwise? Reality is not changed by pretense.

In the vocabulary of the militant international Left, the word “peace” is a code word for “pro-tyranny” and “anti-freedom”.

This comes from a must-read article, titled The Peace Racket, by Bruce Bawer in City Journal (reprinted in the current issue from Summer 2007):

We need to make two points about this movement at the outset. First, it’s opposed to every value that the West stands for—liberty, free markets, individualism—and it despises America, the supreme symbol and defender of those values. Second, we’re talking not about a bunch of naive Quakers but about a movement of savvy, ambitious professionals that is already comfortably ensconced at the United Nations, in the European Union, and in many nongovernmental organizations. It is also waging an aggressive, under-the-media-radar campaign for a cabinet-level Peace Department in the United States. Sponsored by Ohio Democratic congressman Dennis Kucinich (along with more than 60 cosponsors), House Resolution 808 would authorize a Secretary of Peace to “establish a Peace Academy,” “develop a peace education curriculum” for elementary and secondary schools, and provide “grants for peace studies departments” at campuses around the country. If passed, the measure would catapult the peace studies movement into a position of extraordinary national, even international, influence.

The Peace Racket’s boundaries aren’t easy to define. It embraces scores of “peace institutes” and “peace centers” in the U.S. and Europe, plus several hundred university peace studies programs. …

At the movement’s heart … are programs whose purported emphasis is on international relations. Their founding father is a 77-year-old Norwegian professor, Johan Galtung, who established the International Peace Research Institute in 1959 and the Journal of Peace Research five years later. Invariably portrayed in the media as a charismatic and (these days) grandfatherly champion of decency, Galtung is in fact a lifelong enemy of freedom. In 1973, he thundered that “our time’s grotesque reality” was—no, not the Gulag or the Cultural Revolution, but rather the West’s “structural fascism.” He’s called America a “killer country,” accused it of “neo-fascist state terrorism,” and gleefully prophesied that it will soon follow Britain “into the graveyard of empires.” …

Fittingly, he urged Hungarians not to resist the Soviet Army in 1956, and his views on World War II suggest that he’d have preferred it if the Allies had allowed Hitler to finish off the Jews and invade Britain.

Though Galtung has opined that the annihilation of Washington, D.C., would be a fair punishment for America’s arrogant view of itself as “a model for everyone else,” he’s long held up certain countries as worthy of emulation—among them Stalin’s USSR, whose economy, he predicted in 1953, would soon overtake the West’s. He’s also a fan of Castro’s Cuba, which he praised in 1972 for “break[ing] free of imperialism’s iron grip.” …

His all-time favorite nation? China during the Cultural Revolution. Visiting his Xanadu, Galtung concluded that the Chinese loved life under Mao: after all, they were all “nice and smiling.” While “repressive in a certain liberal sense,” he wrote, Mao’s China was “endlessly liberating when seen from many other perspectives that liberal theory has never understood.” Why, China showed that “the whole theory about what an ‘open society’ is must be rewritten, probably also the theory of ‘democracy’—and it will take a long time before the West will be willing to view China as a master teacher in such subjects.”  [See our post, Mao in the White House, October 15, 2009, for glimpses of what Mao’s China was really like.]  …

Galtung’s use of the word “peace” to legitimize totalitarianism is an old Communist tradition. …

The people running today’s peace studies programs give a good idea of the movement’s illiberal, anti-American inclinations. The director of Purdue’s program is coeditor of Marxism Today, a collection of essays extolling socialism; Brandeis’s peace studies chairman has justified suicide bombings; the program director at the University of Missouri authorized a mass e-mail urging students and faculty to boycott classes to protest the Iraq invasion; and the University of Maine’s program director believes that “humans have been out of balance for centuries” and that “a unique opportunity of this new century is to engage in the creation of balance and harmony between yin and yang, masculine and feminine energies.” (Such New Age babble often mixes with the Marxism in peace studies jargon.)

What these people teach remains faithful to Galtung’s anti-Western inspiration. First and foremost, they emphasize that the world’s great evil is capitalism—because it leads to imperialism, which in turn leads to war. …

Students acquire a zero-sum picture of the world economy: if some countries and people are poor, it’s because others are rich. They’re taught that American wealth derives entirely from exploitation and that Americans, accordingly, are responsible for world poverty.

If the image of tenured professors pushing such anticapitalist nonsense on privileged suburban kids sounds like a classic case of liberals’ throwing stones at their own houses, get a load of this: America’s leading Peace Racket institution is probably the University of Notre Dame’s Joan B. Kroc Institute for International Peace Studies—endowed by and named for the widow of Ray Kroc, founder of McDonald’s, the ultimate symbol of evil corporate America. It was the Kroc Institute, by the way, that in 2004 invited Islamist scholar Tariq Ramadan to join its faculty, only to see him denied a U.S. visa on the grounds that he had defended terrorism. [He has since been granted a visa by Hillary Clinton – JB.] …

What’s alarming is that these [peace studies] students don’t plan to spend their lives on some remote mountainside in Nepal contemplating peace, harmony, and human oneness. They want to remake our world. They plan to become politicians, diplomats, bureaucrats, journalists, lawyers, teachers, activists. They’ll bring to these positions all the mangled history and misbegotten ideology that their professors have handed down to them. Their careers will advance; the Peace Racket’s influence will spread. And as it does, it will weaken freedom’s foundations.

There is a stereotype at my University with whom I often talk. He wears a kaffiyeh; loose-fitting clothes with ‘Free Palestine’ badges attached; a low-slung woollen hat at the obligatorily jaunty angle; a pair of dangling, white, silent earphones that rhythmically swing from their pivot at the neck of his shirt; and various modish accessories representing figures such as Guevara, Chavez, Stalin and Castro. He is the son of an infamous champagne socialist.

Now compare him with Osama Bin Laden.

(more…)

We must remind ourselves: What was the invasion of Iraq for?

We’re not talking about pretexts to urge other states into coalition with US forces, such as the need to eliminate Saddam’s weapons of mass destruction.

And we’re not changing our mind about the invasion: we’re glad that the tyrant was toppled from power and executed.

But wasn’t there a supreme, highly desirable, worth-sacrificing-lives-for, aim of the war?

We seem to remember that it had to do with changing the Ba’athist tyranny into a Western-style democratic state and Western ally.

Somehow, along the way, that aim has been forgotten, changed, or discarded.

Sure, there have been elections in Iraq: people voted, and there is a parliament of representatives. But the rooting of democracy requires much more than that.

For one thing, in our sort of democracy the law treats all sane adults equally.

Islamic law, sharia, forbids equal treatment. It rates  women as “half a man” in matters of testimony and inheritance. Women have no right to keep their children if their husbands divorce them.

Sharia is not merely incompatible with Western liberal-democratic values, it contradicts them.

While US law enshrines the principle of tolerance, sharia enjoins intolerance (glaring example: apostasy from Islam is punishable by death).

US  law forbids cruel punishment, but sharia amputates limbs and executes by stoning.

So why hasn’t the US, having won the war, insisted on a constitution for Iraq that would ensure justice, as Americans understand it, for all Iraqis?

Instead, Iraq has a new constitution that makes sharia the law of the land.

Who wrote it? Who with this single act rendered the war, so costly in blood and treasure, ultimately pointless?

We have wondered who it was, and now we know. We can identify the architect of Iraq’s constitution.

Believe us or believe us not, it is an American orthodox Jew.

His name is Noah Feldman. And he came to the task under the auspices of Elena Kagan.

His Wikipedia entry informs us:

Noah Feldman grew up in Boston, Massachusetts, where he attended the Maimonides School. He graduated from Harvard College in 1992 and earned a Rhodes Scholarship to Oxford University, where he earned a D.Phil in Islamic Thought in 1994. Upon his return from Oxford, he received his J.D., in 1997, from Yale Law School, where he was the book review editor of the Yale Law Journal. He later served as a law clerk for Associate Justice David Souter on the U.S. Supreme Court. In 2001, he joined the faculty of New York University Law School, leaving for Harvard in 2007. In 2008, he was appointed the Bemis Professor of International Law.

He was appointed to his professorship of Internationa Law at Harvard by Elena Kagan (sworn in today as Associate Justice on the Supreme Court), who was then Dean of Harvard Law School.

Christine Brim at Big Peace tells the story:

With Kagan’s direction, Harvard’s Islamic Legal Studies Program developed a mission statement dedicated “to promote a deep appreciation of Islamic law as one of the world’s major legal systems.”  …

Her chief staff at the Islamic Legal Studies Program aggressively expanded non-critical studies of Shariah law …

When Saudi Prince Alwaleed bin Talal offered … $20 million to the Islamic Legal Studies Program in December 2005 – Kagan accepted it; after all, the Saudi royal family had funded the program since its inception, to establish the moral and legal equivalency between Shariah law and U.S. Constitutional law.  …

Kagan not only promoted the interests of the Saudis at Harvard, she also protected them when she became Solicitor General:

A suit [was] filed by thousands of 9/11 family members that traced funding for the 19 hijackers to certain Saudi royals, along with banks, corporations and Islamic charities. Kagan, as Obama’s Solicitor General, said in her brief “that the princes are immune from petitioners’ claims” and that the families’ claims …  fell “outside the scope” of the legal parameters for suing foreign governments or leaders.

She appointed Noah Feldman because his admiration for sharia chimed with her own:

In December, 2006, Kagan hired Noah Feldman, architect of Iraq’s Constitution requiring Shariah, as a star faculty member at Harvard Law School. On March 16, 2008, Feldman published his controversial article “Why Shariah” in the New York Times Magazine, which promoted “Islamists” – the Muslim Brotherhood – as a progressive democratic party, and promoted Shariah as a model not just for Muslim-majority countries but for all: “In fact, for most of its history, Islamic law offered the most liberal and humane legal principles available anywhere in the world…” The article was adapted from his book The Fall and Rise of the Islamic State, which was published in late March, 2008.

On September 16, 2008, Kagan whole-heartedly endorsed Feldman’s promotion of the Muslim Brotherhood and Shariah by honoring him with the endowed Bemis Chair in International Law. Feldman’s speech on receiving the award was revealing: he advocated for an international, “outward interpretation” of the Constitution that could “require the U.S. to confer rights on citizens of other nations” …

As to the Muslim Brotherhood, the Islamist worldwide political organization that Feldman and Kagan support? Their motto is as revealing as Feldman’s speech:

“Allah is our objective. The Prophet is our leader. Qur’an is our law. Jihad is our way. Dying in the way of Allah is our highest hope.”

Given that slogan, you could well ask if Feldman really meant the Muslim Brotherhood when he wrote about “Islamists” in the book which Kagan so admired that she gave him an endowed chair. And he anticipated that question; in the second footnote in his book he states, “Throughout this book, when I refer to Islamists or Islamism, I have in mind mainstream Sunni Muslim activists loosely aligned with the ideology of the transnational Muslim Brotherhood (MB)…the Brotherhood broadly embraces electoral politics, but without eschewing the use of violence in some circumstances, notably against those whom it defines as invaders in Iraq and Palestine.” …

There can be little doubt that Elena Kagan was the moving spirit behind the Iraqi constitution that Noah Feldman wrote. Christine Brim gives further evidence:

On May 1, 2007, Kagan initiated a lecture series on Shariah Law, named for Abd al-Razzaq al-Sanhuri, a legal scholar who had drafted constitutions throughout the Middle East between the 1930s and 1960s. There are literally dozens of legal reformers throughout the Muslim world that she could have chosen; but she chose al-Sanhuri.

Sanhuri’s entire career was dedicated to making sure that the civil and criminal legal codes throughout the Middle East were Shariah-compliant. He drafted the laws that ensured Shariah law took precedence over secular laws. As much as any single individual, he was responsible for the legal drafting for the “Constitutionalization” of Shariah in previously secular Muslim-majority nations in the 20th century, in concert with the political pressure for Shariah by the Muslim Brotherhood, and the financial pressure for Shariah by the Saudi Royal Family. …

Kagan consistently used her position at Harvard to promote and legitimate the introduction of Shariah provisions into national constitutions, and indeed into Supreme Courts of other nations. …

The example given is Pakistan, where her influence is having “dire consequences”. Christine Brim describes them in her article, which needs to be read in full.

It ends with a warning:

Elena Kagan is fifty years old. She could easily serve to the age of eighty or longer. Her confirmation to the Supreme Court will begin a thirty-years legal war to protect the Constitution against Shariah.

Christianity brought a thousand years of darkness down on Europe. Historically it proved to be one of the three cruelest creeds ever to afflict poor suffering mankind (the other two being Islam and Socialism in all its ruinous forms.)

The best thing that ever happened to the human race was the Enlightenment.

Joel Mokyr, professor of Economics and History at Northwestern University, has an article in City Journal which reminds us what it did for us all.

Here are parts of it:

The most hardy and irreversible effect of the Enlightenment [is]: it made us rich. It is by now a cliché to note how much better twenty-first-century people live than even the kings of three centuries back. In thousands of large and small things, material life today is immeasurably better than ever before. …  And without sounding too cocky about how progressive history is, or too triumphalist about Western culture as the crowning achievement of human development, I would like to suggest that what generated all this prosperity was the growth of certain ideas in the century after the British Glorious Revolution of 1688. …

The writers and thinkers whose work we call the Enlightenment were a motley crew of philosophers, scientists, mathematicians, physicians, and other intellectuals. They differed on many topics, but most of them agreed that improvement of the human condition was both possible and desirable. This sounds trite to us, but it is worth pointing out that in 1700, few people on this planet had much reason to believe that their lives would ever get better. For most, life was not much less short, brutish, and nasty than it had been 1,000 years earlier. The vicious religious wars that Europe had suffered for many decades had not improved things, and though there had been a few advances — the wider availability of books, for instance … — their impact on the overall quality of life remained marginal. An average Briton born in 1700 could expect to live about 35 years, spending his days doing hard physical work and his nights in a cold, crowded, vermin-ridden home.

Against this grim backdrop, Enlightenment philosophers developed a belief in the capability of what they called “useful knowledge” to advance the state of humanity. The most influential proponent of this belief was the earlier English philosopher Francis Bacon, who had emphasized that knowledge of the physical environment was the key to material progress: “We cannot command Nature except by obeying her,” he wrote in 1620 in his New Organon. The agenda of what we would call “research and development” began to expand from the researcher’s interest alone … to include the hope that one day his knowledge could be put to good use. In 1671, one of the most eminent scientists of the age, Robert Boyle, wrote that “there is scarce any considerable physical truth, which is not, as it were, teeming with profitable inventions, and may not by human skill and industry, be made the fruitful mother of divers things useful.” The idea spread to other nations. …

To bring about the progress that they envisioned—to solve pragmatic problems of industry, agriculture, medicine, and navigation—European scientists realized that they needed to accumulate a solid body of knowledge and that this required, above all, reliable communications. They churned out encyclopedias, compendiums, dictionaries, and technical volumes—the search engines of their day—in which useful knowledge was organized, cataloged, classified, and made as available as possible. One of these tomes was Diderot’s Encyclopédie, perhaps the Enlightenment document par excellence. The age of Enlightenment was also the age of the “Republic of Science,” a transnational, informal community in which European scientists relied on an epistolary network to read, critique, translate, and sometimes plagiarize one another’s ideas and work. …

The idea of material progress through the expansion of useful knowledge — what historians today call the Baconian program — slowly took root. The Royal Society, founded in London in 1660, was explicitly based on Bacon’s ideas. Its purpose, it claimed, was “to improve the knowledge of naturall things, and all useful Arts, Manufactures, Mechanick practises, Engines, and Inventions by Experiments.” But the movement experienced a veritable spurt during the eighteenth century, when private organizations were established throughout Britain to build bridges between those who knew things and those who made things. …

More and more manufacturers sought the advice of scientists and mathematicians …

The Baconian program proved unusually successful in Britain, and hence it led the world in industrial innovation. There were many reasons for this, not the least of them England’s union with Scotland in 1707. … The Universities of Edinburgh and Glasgow were the Scottish Enlightenment’s versions of Harvard and MIT: rivals up to a point, but cooperating in generating the useful knowledge underlying new technology. They employed some of the greatest minds of the time—above all, Adam Smith. The philosopher David Hume, a friend of Smith’s, was twice denied a tenured professorship on account of his heterodox [ie atheist] beliefs. In an earlier age, he might have been in trouble with the law; but in enlightened Scotland, he lived a peaceful life as a librarian and civil servant. Another Scot and friend of Smith’s, Adam Ferguson, introduced the concept of civil society. Scotland did not just produce philosophers, either; it also exported to England many of its most talented engineers and chemists, above all James Watt. …

Optimism continued to abound about the potential of useful knowledge to improve the world. In 1780, one of the greatest figures of the Enlightenment, Benjamin Franklin, wrote in a letter that “the rapid progress true Science now makes, occasions my regretting sometimes that I was born so soon. It is impossible to imagine the Height to which may be carried, in a thousand years, the Power of Man over Matter…”

The age of Enlightenment, of course, was also the age of Newton, whose discoveries made it possible to understand the movement of heavenly bodies. …

Advances in medicine proved similarly sporadic. Enlightened physicians were passionate about progress. How could they not be? Twenty out of every 100 babies perished in their first year; many young and talented women and men died prematurely of dreaded disease; adult life was often a sequence of disfiguring and debilitating sicknesses. “I see no reason to doubt that, by taking advantage of various and continual accessions as they accrue to science, the same power will be acquired over living, as it is at present exercised over some inanimate bodies,” wrote Thomas Beddoes, a learned English medic, in 1793. And there was at least one major success story in his lifetime: Edward Jenner’s discovery of the smallpox vaccine three years later. …

The Enlightenment’s contributions to long-term economic growth were not merely scientific, moreover. Many economists … have begun to see Enlightenment economic and political ideas as central to the process. … The idea that trade normally benefits both sides led to the growth of free trade after 1815 and was central to the establishment of free-trade areas in Europe and elsewhere after 1950. That understanding grew out of the Enlightenment and the thinking of such intellectual giants as Smith and Hume.

Even more important was the Enlightenment notion of freedom of expression. In our age, we think of technological change as natural and obvious; indeed, we consider its absence a source of concern. Not so in the past: inventors were seen as disrespectful, rebelling against the existing order, threatening the stability of the regime and the Church, and jeopardizing employment. In the eighteenth century, this notion slowly began to give way to tolerance, to the belief that those with odd notions should be allowed to subject them to a market test. Many novel ideas were experimented with, especially in medicine, in which new ways to fight disease were constantly being proposed and tried … Words like “heretic” to describe innovators began to disappear. …

The Enlightenment, sadly, did not end barbarism and violence. But it did end poverty in much of the world that embraced it. Once the dust settled after the upheavals and violence of the French Revolution, Europe entered a century of economic growth (known as the pax Britannica) punctuated by a few relatively short and local wars. By 1914, countries that had experienced some kind of Enlightenment had become rich and industrialized, while those that had not, or that had resisted it successfully (such as Spain and Russia), remained behind. The “club” of rich countries formed the core of the industrialized world for most of the twentieth century. …

As unlikely as it may seem, then, a fairly small community of intellectuals in a small corner of eighteenth-century Europe changed world history. Not only did they agree on the desirability of progress; they wrote a detailed program of how to implement it and then, astoundingly, carried it through. Today, we enjoy material comforts, access to information and entertainment, better health, seeing practically all our children reach adulthood (even if we elect to have fewer of them), and a reasonable expectation of many years in leisurely and economically secure retirement. … Without the Enlightenment, they would not have happened.

As David Hume did, so also Baruch Spinoza (not mentioned by Mokyr, but hugely important to his theme) unlocked the chains of religion – Christianity, Judaism, and belief in the supernatural generally – that bound mankind in superstitious dread, for those who let them.

The ideas of freedom and tolerance that inspired, and are enshrined in, the Constitution of the United States are essentially Enlightenment ideas.

Now, countering the real progress that the Enlightenment launched, socialist “progressivism” is threatening freedom, the gift of the Enlightenment out of which all others proceed.

And even more threatening is the ideology of Islam: a darkness never penetrated by the Enlightenment.

Will we let either or both succeed in bringing back the darkness?

Adolf Hitler wanted to to be an artist and believed he had the necessary talent.

In his book Hitler, the historian Norman Stone contradicts some assumptions about the young Adolf that were and still are widely held:

Hitler  inherited enough capital [from his father] to keep him roughly at the level of a junior schoolteacher, and he did not have to starve – on the contrary, as he grew up, he became a fussy dresser, and indulged his taste for opera. He could pay for his own  studies, and he made for the Academy of Fine Arts in Vienna, hoping to study architecture. The academy thought quite highly of him but competition for places was severe and he was twice rejected in 1907 and 1908.

Actually, Stone gets one thing wrong there. Hitler’s “test drawing” in 1907 was “unsatisfactory”, according to Academy records. And in 1908 his submissions did not even qualify him to take the entrance examination.

But he did make some extra money by selling his paintings to tourists.

Norman Stone writes:

Contrary to legends that he later propagated, he was never crushed by poverty, forced to live in a home for tramps, or become a house painter.

During the Second World War it was commonly believed in the allied countries that Hitler had been a house painter. (Hannah Arendt says so in her book The Origins of Totalitarianism, perhaps because she really believed it, or perhaps because she wanted to believe it. It was an occupation that intellectuals naturally scorned. It would have been unthinkable to her that Hitler was a painter in the sense of being an artist – even a poor one.) Among intellectuals, art was then, as it is now, held in high esteem, and the calling of the artist was to them as near to being sacred as anything on earth could be. It was a view that Hitler shared.

To what extent his failure to become a renowned artist contributed to his becoming a monster, recognized universally as the personification and archetype of evil, nobody of course can know, though many theorize about it. The fact remains that the revolutionary national-socialist genocidal mass-murderer and destroyer of Europe, Adolf Hitler, was an art-loving bohemian, animal-loving vegetarian, and passionate admirer of Wagner’s death-loving operas. (“Death-loving”? See our post The cultivation of evil the sickness of Europe, July 20, 2010.)

Aesthetics should never be confused with ethics. Nor is strong feeling in itself a moral good. Beauty is not truth, nor truth beauty. And often what is true is extremely ugly.

*

Post Script: The paintings in our post below are by (in descending order):-

1. Hitler
2. Hitler
3. Hitler
4. Churchill
5. Hitler
6. Churchill
7. Churchill
8. Churchill
9. Hitler

Some of these paintings are by Winston Churchill and some are by Adolf Hitler.

Some are signed, but of the rest can you tell which are by whom?

It should be easy.

Art critics have praised Churchill’s and slated Hitler’s.

But was that because they knew who the painter was in each case?

Which of these works are good and which are bad, and why?

Are the characters of the two men revealed in their painting?

If so, how?

US counter-insurgency tactics in Afghanistan are being modeled on methods that worked – so they say – in Iraq.

The Washington Post reports:

Perhaps the most important reason population control worked to the extent it did in Baghdad was because each side believed the other posed an existential threat, and both turned to the United States for security. In many parts of southern and eastern Afghanistan, the population has yet to seek protection.

Their “hearts and minds must be won”, but –

Many Kandaharis regard the Taliban as wayward brothers and cousins — fellow Pashtuns with whom they can negotiate and one day reconcile. They also worry about siding with their government because they fear Taliban retribution, both now and when U.S. troop reductions begin next summer.

The U.S. counterinsurgency strategy depends on persuading Pashtuns to … cast their lot with their government.

Their incorrigibly corrupt government, it should be said. But push on.

The U.S. military and civilian agencies are trying to help the government win over the public by delivering services to the population that the Taliban does not offer, including education, health care, agricultural assistance and justice based on the rule of law.

That requires capable civil servants willing to work in an unstable environment — and that’s where the strategy is hitting its most significant roadblock.

“Unstable environment” being a nice way of saying “death trap”. Not many Afghans are attracted to it.

A recent effort by Karzai’s local-governance directorate to fill 300 civil service jobs in Kandahar and the surrounding district turned up four qualified applicants, even after the agency dropped its application standards to remove a high school diploma, according to several U.S. officials.

But the four could, maybe, read and write. Next problem, how to keep them alive?

U.S. officials are exploring ways to protect Afghans working for the government. One plan under consideration would involve transforming the Kandahar Hotel into a secure dormitory surrounded by concrete walls, for civil servants. Development contractors working for USAID are building compounds with secret entrances to minimize the chances that insurgents spot staff members.

Nervous men walled up together, sneaking through secret ways – as a recruiting ad, probably not great.

And even if a few more semi-educated civil servants were to sign up and be willing to huddle behind concrete barriers and slink about in fear, the outlook for law and order is not bright.

Getting government officials in place is no guarantee of success. Kandahar’s governor and mayor are regarded as ineffective administrators, but U.S. and Canadian advisers are trying to transform them into more competent leaders.

Trying and trying, however discouraging the signs:

In the Panjwai district to the west of Kandahar … the district governor and the police chief recently got into a fight. The chief hit the governor with a teakettle and the governor smashed a teacup on the chief’s head, the confrontation culminating in a shootout between their guards.

In Arghandab, U.S. military and civilian officials spent a year working closely with — and praising — the district governor, Abdul Jabar. When he was killed in a car bombing in Kandahar this summer, the officials blamed the Taliban.

But some of those same officials concluded that the governor was skimming U.S. funds for reconstruction projects in his district. His killing, they think, was the result of anger by fellow residents over his not distributing the spoils, not a Taliban assassination.

“It was a mob hit,” said one U.S. official familiar with the situation. “We saw him as a white knight, but we were getting played the whole time.”

Maybe if Afghans who can read and write are transported out of their “unstable environment” to the United States and trained in, say, Texas, they might do better?

It ‘s been tried, at least by the military. Afghans were willing, even positively eager to be flown to America. Once there, they weren’t slow to take advantage of the opportunities suddenly laid before them: wine, women, song, and freedom.

Fox News reports:

A loose network of Mexican-American women, some of whom may be illegal immigrants, have been responsible for helping numerous Afghan military deserters go AWOL from an Air Force Base in Texas …

Many of the Afghans, with the women’s assistance, have made their way to Canada; the whereabouts of others remain unknown. Some of the men have been schooled by the women in how to move around the U.S. without any documentation.

The Afghan deserters refer to the women as “BMWs” —  Big Mexican Women — and they often are the first step in the Afghans’ journey from Lackland Air Force Base in San Antonio, Texas, to Canada …

The Afghan military men usually meet the women at three nightclubs in San Antonio … The nightclubs include two military hangouts — Tiffany’s Cocktails and Mirage, located outside Lackland’s main gate — and Graham Central Station, a massive warehouse-like building in downtown San Antonio that houses “six nightclubs under one roof” that host a variety of theme nights. Photos on Graham Central’s website show scantily clad women rolling around in what appears to be Jell-O.

In the past eight years, no fewer than 46 members of the Afghan military have gone absent without leave … As most Afghans on the base do not have cars [what – they’re not given cars?! – JB], many of them depended on the women to pick them up at Lackland’s back gate in the middle of the night and help them vanish.

Many of the men decided to go AWOL just hours before they were scheduled to fly home to Afghanistan …

In one instance, a student … who is now living in Toronto, spent hundreds of dollars on books and materials to take home to Afghanistan, where he was supposed to teach English. But he vanished less than a week after purchasing the textbooks — and just hours before his flight was due to depart.

Another student … described by friends as the most unlikely of the 46 to go AWOL, decided at the very last minute not to go home. A pilot with two wives and more than a dozen children, he failed his final exam and felt too humiliated to face his family, the sources said. He vanished in March, and the sources said he could not have gotten away from Lackland without help. …

The women are believed to have been responsible for picking up numerous other Afghans …

The women who help the deserters are like groupies…  Many are single and older than the Afghans, who tend to be in their early 20s. If an Afghan needs a ride, they’ll pick him up. If they’re needed to run errands — or to take them away from the base in the middle of the night — they will be there at a moment’s notice …

But the women do more than drive the “getaway cars”; … they also provide the deserters with crucial advice and encouragement, apparently drawn from their own personal experiences. The women … have told some of the men that it’s possible to live in the U.S. illegally.

“These guys, they want a better life, but they’re scared to run away without their passports or identification, they’re scared they’ll get caught,” a source who has assisted in [a] multiagency investigation said.

“These BMWs say, ‘It’s OK.’ Then poof, they’re gone.”

It’s past time for a realistic solution to the Palestinians’ predicament to be found and implemented.

Dr Martin Sherman has a proposal well worth hearing.

He writes at Front Page Magazine:

The Palestinian refugee problem is, to a large degree, an artificial construct. The UN body under whose auspices all the refugees on the face of the globe fall — except for the Palestinians — is the UN Commissioner for Refugees (UNHCR). A separate institution exists for the Palestinians — the United Nations Relief and Works Agency. UNHCR and UNRWA have widely different definitions for the term “refugee” and widely divergent mandates for dealing with them.

According to the High Commission’s definition, the number of refuges decreases over time, while according to the UNRWA definition, the number increases. This “definition disparity” brings about an astonishing situation: If the High Commission criterion was applied to the Palestinians, the number of refugees would shrink dramatically to around 200,000 – i.e., less than 5 percent of the current number of almost 5 million according to the UNRWA definition.

Moreover, while the mandate of the UNHCR permits the body to seek permanent solutions for refugees under its auspices, UNRWA is permitted only to provide ongoing humanitarian aid for the ever-increasing population of Palestinians. Accordingly, while UNHCR operates to dissipate the problems of the refugees under its auspices, UNRWA activities serve only to prolong their refugee status and thus, their predicament. Indeed, rather than reduce the dimensions of the refugee problem, UNRWA has actually functioned to perpetuate the refugee status of the Palestinians from one generation to the next. It has create an enduring and expanding culture of dependency, while cultivating an unrealistic fantasy of returning to a home that no longer exists.

As long as the Palestinian refugee problem continues to be treated in what former Congressman Tom Lantos called “this privileged and prolonged manner” it will never be resolved. Accordingly, the first step toward the resolution of the Palestinian refugee problem must be the abolition of UNRWA …

Of course the Arab leaders would oppose this move. Far from wanting to alleviate the suffering of Palestinians in their countries, Arab leaders insist on maintaining and even exacerbating it, in order to display it to the world – as a beggar will display his bleeding sores to elicit alms – and blame it on “the Jews”. The idea is to exploit the conscience of the West, thus proving that they themselves have no conscience whatsoever.

Throughout the Arab world, the Palestinians are subject to blatant discrimination with regard to employment opportunities, property ownership, freedom of movement, and acquisition of citizenship. For example, Saudi Arabia in 2004 announced it was introducing measures to ease the attainment of Saudi citizenship for all foreigners who were residing in the country except Palestinians, half a million of whom live in the kingdom.

Similar policies of discrimination are prevalent in other Arab states. A 2004 Los Angeles Times report painted a grim picture of the life Palestinians are forced to endure among the Arab “brethren.” According to the report, Palestinians in Egypt suffer restrictions on employment, education, and owning property, and when Egypt announced in 2003 that it would grant nationality to children of Egyptian mothers married to foreigners, Palestinians were excluded. In Lebanon, meanwhile, nearly 400,000 Palestinians live in 12 “refugee camps,” where crime is rife and clashes between rival Palestinian factions are common. Palestinians cannot own property or get state health care. According to Tayseer Nasrallah, head of the Palestinian Refugee Rights Committee in the West Bank, Lebanon bans refugees from 72 areas of employment, including medicine and engineering. Syria, with a population of 18 million, is a strong verbal supporter of the Palestinian cause, but refuses citizenship to its 410,000 Palestinian refugees. Even in Jordan, where Palestinians comprise nearly 70% of the population, Palestinians complain that they are discriminated against in terms of employment.

When approached on this issue of discrimination against the Palestinian residents in Arab countries, Hisham Youssef, spokesman for the 22-nation Arab League, openly acknowledged that Palestinians live “in very bad conditions,” but claimed the policy is meant “to preserve their Palestinian identity.” He went on to explain with perhaps unintended candor: “If every Palestinian who sought refuge in a certain country was integrated and accommodated into that country, there won’t be any reason for them to return to Palestine.”

As blatant an admission, Hisham Youssef’s, as any we have heard (and we have heard a few) that the Arab bloc uses the Palestinians as political tools.

But according to a survey conducted by the well-known Palestinian pollster, Dr. Khalil Shikaki, most Palestinians were less interested in being nationalist standard-bearers than in living fuller lives. This view resonates strongly with opinion samples gathered by the leading Arab television stations Al-Arabiya and Al Jazeera of Palestinians living in the various Arab states, the vast majority of whom very much want to become citizens in their respective countries of residence.

No surprise there.

This clearly seems to indicate that Palestinian national identity is something more jealously guarded by non-Palestinian Arabs rather than the Palestinians themselves.

It is only the United Nations Relief and Works Agency that allows the Arab countries to continue to keep the Palestinians within their borders in their situation of suspended stateless animation. For while its mandate prevents finding a permanent solution for the Palestinian residents in these countries, it is the ongoing humanitarian aid that it provides for an ever-increasing client population that permits the host governments to sustain their discriminatory policy toward their Palestinian “guests,” to perpetuate their inferior status, and to allow their situation to languish and fester. …

Dr Sherman then comes to the nub of his solution. He suggests that every Palestinian family should be given “a sum of money equivalent to the life earning of an average citizen in countries that could serve as an appropriate alternative place of residence – probably, but dominantly Arab or Muslim countries in the Middle East and North Africa, or countries with significant Arab/Moslem communities in sub-Saharan Africa and Southeast Asia.” This, he hopes, would be an inducement to such countries to accept them as citizens.

The money should be given to the individuals, not channeled through their so-called leaders, none of whom has done them any good, and all of whom would certainly reject the scheme on the grounds that the cruel tactic of displaying their suffering must be continued.

After decades of disastrous failure, it should be clear that there is little chance of resolving the Palestinian issue if we continue to consider Palestinians as a cohesive entity with which contacts are conducted via some sort of “leadership.” Efforts should therefore be devoted exclusively towards individual Palestinians and towards allowing them, as individuals, free choice as to how to chart their future. …

How much should be offered?

The scale of the offer would be on the order of the average lifetime earnings in some relevant host country for each family head — i.e. the GDP per capita of such a country multiplied by at least say 40-50 years. (As a comparative yardstick, this would be equivalent to an immigrant bread-winner arriving in the US with 2-2.5 million dollars.)

How likely would they be to accept it?

A November 2004 survey [was] commissioned by the Jerusalem Summit and conducted by a reputable Palestinian polling center in conjunction with a well-know Israeli institute to gauge Palestinians’ willingness to emigrate permanently in exchange for material compensation. Significantly, the poll showed that only 15% of those polled would absolutely refuse to accept any such inducements, while over 70% stated that they would be willing to take the bargain.

Would they then find countries willing to take them in?

For the prospective host countries the proposal has considerable potential economic benefits. The Palestinians arriving at their gates will not be impoverished refugees, but relatively prosperous individuals with the equivalent of decades of local per capita GDP in their pockets. Indeed, for every hundred Palestinian families received, the host country could count on around fifteen to twenty million dollars going directly into the private sector. Absorbing 2,500 new Palestinian family units could mean the injection of up to half a billion into local economies often in dire need of such funds.

With that inducement it’s reasonable to suppose that some countries may be willing to take them in, but there’s no certainty.

How much should each family be offered?

If each family head were offered a relocation grant of between $150,000 to $200,000, this would be the equivalent of several decades, and in some cases centuries, of GNP per capita earnings in any one of a wide range of prospective host destinations (see table). Indeed, even in terms of the average overall world per capita GDP (about $7000 U.S.) – such grants would be the equivalent of up to a quarter of a century GNP per capita. (As mentioned previously, in comparative terms, this would be equivalent to a bread winner arriving in the US with 2-2.5 million dollars.)

How much would this amount to?

The aggregate cost of the proposal would be between $45 – 80 billion (depending on whether the relocation grant was $100,000 or $200,000). Extending the relocation to the entire Palestinian population [not just those on the West Bank and Gaza, but also those in the Arab states] would effectively entail doubling the required outlay to $90 –160 billion.

Where would the money come from?

If international donors such as the USA, the EU or OECD countries matched Israel’s input dollar-for-dollar (which would involve contributing only a miniscule portion of these countries’ GNP), the implementation could be sped up considerably, possible within 5 years, without undue burden on the world economy.

Israel to pay the most then? Here we have a disagreement with Dr Sherman, though we like his idea on the whole. Certainly there is reason for Israel to be a donor, but such a disproportionate contribution would make the offer seem like reparation, endorsing the false version of history  – which most of the world has swallowed whole – that the Israelis forced the Palestinians into refugeeship and consequently owe them compensation.

He points out that “the overall cost of [a] ‘two-state-solution’ would, in all likelihood, be far greater.” (And will not be accepted by the Arabs anyway. If ever they accept a “state of Palestine”, they will be accepting borders with Israel, which means they will be recognizing the state of Israel, and that they will not do. All the talk, or talk of talks, on the Arab side is purely to seem compliant with the nonsensical prescriptions of the UN, the EU, and Obama.)

If the world powers would consider Dr Sherman’s idea seriously, that would be a step forward. If they tried it and it worked, it would be a great accomplishment.

However, skeptics that we are, we suspect that the UN, the EU, and in particular Obama prefer, like the Arab leaders, to keep pursuing the fantasy of “the two-state solution” because behind it lurks the hope that if a state of Palestine comes into existence at all, eventually it will enlarge to become the only state between the River Jordan and the Mediterranean. Israel, alone among all the states in the world, has been incipiently de-legitimized, through the persistent work of Islam and the international Left.

Dr. Sherman’s scheme would mean the dispersal of the Palestinians and so their disappearance as a nation. A Palestinian nation would have no more existence than it did before 1948. Many individual Palestinians subjected to apartheid in the lands of their fellow Arabs might not mind too much if the sacrifice of distinctive nationality bought them a better life. But will their choice, their desires, their desperate needs suddenly matter to the champions of their Cause? We doubt it.