Atheism and morality 16

The soundly conservative but dogmatically religious Dennis Prager writes here about atheism and morality.

We quote:

If moral standards are not rooted in God, they do not objectively exist. Good and evil are no more real than “yummy” and “yucky.” They are simply a matter of personal preference. One of the foremost liberal philosophers, Richard Rorty, an atheist, acknowledged that for the secular liberal, “There is no answer to the question, ‘Why not be cruel?'”

Richard Rorty must be a dumb sort of atheist, and that’s almost a paradox. Most atheists are atheists because they can think and do think. But then this one is also a liberal, which means he is on the side of the emotions, not of reason.

Why can’t these god-botherers get it through their superstition-stuffed heads that all moral rules, codes, precepts  – ALL are the product of human beings. No god ever said a word to anyone.

Human beings don’t want to live in a world where there is more suffering than there has to be, so they repudiate cruelty. On the whole. There are those who don’t. They are cruel whether or not they believe in divine instruction. The Catholic Church has a history of extreme cruelty stretching over hundreds of years, and the Protestant Christians were no better. Christianity is a cult of suffering. And Islam is a system of relentless sadism.

All gods are cruel. Believers use the phrase “act of God” for events such as earthquakes, volcanic eruptions, avalanches, tsunamis, which inflict anguish on every kind of living body that is threaded with nerves. If, as they believe, their God made everything, he made bacteria and viruses, all the diseases, all deformities, all the torments of the flesh.

The Left – which is to say the liberals in America – have been preaching for half a century at least that no one should be “judgmental”. Generations have been raised to believe that they should not make moral judgments. As if it is possible to live without doing so. Even to decide to be “non-judgmental” is to make a judgment. Not to judge between right and wrong is to permit wrong.

Prager ends by asking rhetorically:

Without God and Judeo-Christian religions, what else is there?

Everything, Mr Prager, everything.

And if religions were utterly abandoned, a major cause of human suffering would be gone. Moral values would stay exactly the same.