“A People’s History of the United States” by Howard Zinn is not so much a history, more a compendium of complaint. And (therefore) of every Leftist issue you could think of.

(We have written about Zinn before. See our post Zinn writes histories, December 11, 2009.)

The “People” in Zinn’s mind are a totally different species from the “fifty-five privileged white males whose class interest required a strong central government” and so wrote the Constitution and founded the Union. Those same fifty-five privileged white males of a species different from the People have continued to pursue their selfish material interests ever since at the expense of downtrodden masses. These masses, this vast victimized majority (he quotes Shelley at them: “Ye are many; they are few!”), consists of subordinated races, females, persons of minority sexual preferences (he doesn’t call them that), and people who would like to be rich but do not manage to become so (he doesn’t call them that).

Zinn milks pity from his readers (or tries to). He would have you feel bad if you are white, if you are male, if you are “privileged” (ie not poor), and if you are American; but implies over some 700 pages that you can redeem yourself from your badness if you will beat your breast frequently, cry “Mea culpa, mea culpa, mea maxima culpa!” every day of your life,  and join with the complainers in bringing down those fifty-five imperial villains by becoming a violent radical socialist revolutionary or, more comfortably – well, he doesn’t say so in the book because it was published before the Occupy Wall Street movement emerged, but he would have said, by joining it.

Thomas Sowell writes at Townhall:

Schools were once thought of as places where a society’s knowledge and experience were passed on to the younger generation. But, about a hundred years ago, Professor John Dewey of Columbia University came up with a very different conception of education — one that has spread through American schools of education, and even influenced education in countries overseas.

John Dewey saw the role of the teacher, not as a transmitter of a society’s culture to the young, but as an agent of change — someone strategically placed, with an opportunity to condition students to want a different kind of society.

Or to put it another way: indoctrinate students to believe that a much better society – even a perfect one – could be planned and is only not being planned because “corporate interests” (a euphemism for the fifty-five immortals who founded the USA) will not allow it.

A century later, we are seeing schools across America indoctrinating students to believe in all sorts of politically correct notions. The history that is taught in too many of our schools is a history that emphasizes everything that has gone bad, or can be made to look bad, in America — and that gives little, if any, attention to the great achievements of this country.

If you think that is an exaggeration, get a copy of “A People’s History of the United States” by Howard Zinn and read it. As someone who used to read translations of official Communist newspapers in the days of the Soviet Union, I know that those papers’ attempts to degrade the United States did not sink quite as low as Howard Zinn’s book.

That book has sold millions of copies, poisoning the minds of millions of students in schools and colleges against their own country. But this book is one of many things that enable teachers to think of themselves as “agents of change,” without having the slightest accountability for whether that change turns out to be for the better or for the worse — or, indeed, utterly catastrophic.

This misuse of schools to undermine one’s own society is not something confined to the United States or even to our own time. It is common in Western countries for educators, the media and the intelligentsia in general, to single out Western civilization for special condemnation for sins that have been common to the human race, in all parts of the world, for thousands of years.

Meanwhile, all sorts of fictitious virtues are attributed to non-Western societies, and their worst crimes are often passed over in silence, or at least shrugged off by saying some such thing as “Who are we to judge?”

Even in the face of mortal dangers, political correctness forbids us to use words like “terrorist” when the approved euphemism is “militant.” Milder terms such as “illegal alien” likewise cannot pass the political correctness test, so it must be replaced by another euphemism, “undocumented worker.”

Some think that we must tiptoe around in our own country, lest some foreigners living here or visiting here be offended by the sight of an American flag or a Christmas tree in some institutions. …

American schools today are … undermining American society as one unworthy of defending, either domestically or internationally.

Which reminds us of what happened to Rome when it took on Christianity, the first Mea Culpa creed in history.

This video is from The Muslim Issue, via the Religion of Peace. Made in the 1960s, it is informative about the buying and selling of African slaves, and the farming of slaves – raising herds of slaves’ children to be slaves (but has an irrelevant striptease tacked on at the end.) There are still slaves in Muslim Africa, as another video at the same site proves.

Case One: An Islamic terrorist is kept at taxpayers’ expense in Britain, and protected by European judges from deportation to his homeland Jordan, where he has been convicted for terrorist crimes, on the grounds that Jordan uses torture. And even when the Jordanian authorities give assurances that the monster won’t be tortured, the judges still won’t let him go, just in case the evidence against him in a Jordanian court may be elicited by torture.

Case Two: In Spain, a genuine refugee who has committed no crime under Spanish law but only exercised his right of free speech by criticizing Islam, is to be returned to Pakistan where he will face the death penalty for apostasy.

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Case One:

Abu Qatada, top al-Qaeda terrorist in Europe, lives in Britain at the expense of the taxpayer. Free rent, free education for his children, free health care, social security income – and the cost of his police surveillance alone comes to £100,000 ($150,000) per week.

The Examiner reports:

The man who was designated by the British media as England’s own “terror cleric,” Abu Qatada is now complaining, via his son, that the taxpayer subsidized London home is “small and filthy” …

The hate preacher’s son, Qatada Qatada, complained not only of the cramped and unsanitary digs they aren’t paying for, but also of:

“Racist pressure groups in Britain [who] hold demonstrations outside the house”… and would “scream and curse at us and at Islam.”

It’s good to hear that at least some of the British public are intolerant of the intolerable.

The rent-free Qatada home has been picketed by British citizens who question the government’s wisdom as to the insistence that taxpayer money is used to house, feed and care for the terrorist and his family.

The British government has been attempting to deport Abu Qatada back to his native Jordan since 2001, but has been continually stymied by both British courts and the European Court of Human Rights (ECHR) located in Strasbourg, France.

The upholding of human rights has largely replaced justice as the raison d’être of law courts in Europe.  

Qatada was found guilty in absentia by the Jordanian government on terrorism charges and was subsequently sentenced to life in prison at hard labor.

However, a British Special Immigration Appeals Commission agreed with the earlier ECHR ruling that if sent back to Jordan, Qatada’s human rights would be in jeopardy.

The following are key events in the years-long saga as the British people have attempted to rid themselves of the Jihadist terrorist.

September 16 1993 – The Jordanian father of five claims asylum when he arrives in Britain on a forged passport.

June 1994 – He is allowed to stay in Britain. [!]

March 1995 – Qatada issues a ‘fatwa’ justifying the killing of converts from Islam, their wives and children in Algeria.

May 1998 – He applies for indefinite leave to remain in Britain.

April 1999 – He is convicted in his absence on terror charges in Jordan and sentenced to life imprisonment.

October 1999 – The radical cleric speaks in London advocating the killing of Jews and praising attacks on Americans.

February 2001 – He is arrested by anti-terror police over involvement in a plot to bomb Strasbourg Christmas market. Officers find him in possession of £170,000 in cash, including £805 in an envelope marked ‘For the mujahedin in Chechnya’.

December 2001 – Qatada becomes one of Britain’s most wanted men after going on the run from his home in Acton, West London.

October 2002 – He is arrested by police in a council house in south London and detained in Belmarsh high-security jail.

March 2005 – He is freed on conditional bail and placed on a control order.

August 2005 – The preacher is arrested under immigration rules as the Government seeks to deport him to Jordan.

April 2008 – The Court of Appeal rules that deporting him would breach his human rights because evidence used against him in Jordan may have been obtained through torture.

Evidence against him may have been obtained through torture! Unlikely that he really is a terrorist? Are all British judges milquetoast? What happened to the roast beef of Olde England?

May 2008 – Qatada is granted bail by the immigration tribunal but told he must stay inside for 22 hours a day.

June 2008 – He is released from Long Lartin jail in Worcestershire and moves in to a four bedroomed £800,000 home in West London.

November 2008 – He is rearrested after the Home Office tells an immigration hearing of fears he plans to abscond.

December 2008 – Qatada’s bail is revoked by the Special Immigration Appeals Commission (SIAC) after hearing secret evidence that the risk of him absconding has increased.

February 18 2009 – In a landmark judgment, five Law Lords unanimously back the Government’s policy of removing terror suspects from Britain on the basis of assurances from foreign governments. It is ruled he can be deported to Jordan to face terror charges.

Ah, some roastbeef judges after all!

But not in the European Court of Human Rights. Get ready to be exasperated.

February 19 2009 – Qatada is awarded £2,500 compensation by the European Court of Human Rights after the judges rule that his detention without trial in the UK under anti-terrorism powers breached his human rights.

January 2012 – European judges rule the firebrand cleric can be sent back to Jordan with diplomatic assurances but he cannot be deported while ‘there remains a real risk that evidence obtained by torture will be used against him’.

February 6 2012 – SIAC rules he can be released on bail, despite posing a risk to national security.

February 9 2012 – David Cameron and King Abdullah of Jordan agree on the ‘importance of finding an effective resolution’ to his case, Downing Street says.

February 13 2012 – It emerges Qatada has been released on bail from Long Lartin prison.

April 17 2012 – The cleric is arrested as the Government prepares to deport him to Jordan.

April 18 2012 – Abu Qatada lodges an appeal – potentially delaying his deportation by months.

Since his illegal entry into the United Kingdom in 1993, Abu Qatada has been a multi-million Pound Sterling burden to the British people.

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 Case Two:

In Spain an ex-Muslim refugee offends not his host nation but Islam, so the Spanish Government wants to deport him to Pakistan where he will face the death penalty. 

This report is from Cobourg Atheist, by John Draper:

Imran Firasat is from Pakistan but risked his life and left Islam – he is no longer a Muslim. To escape death, he moved to Spain where he runs a web site. Further, he is on a campaign to criticise Islam – he started with some cartoons …, created a web site which is in both Spanish and English and promoted the controversial movie Innocence of Muslims. The web site also lists 10 reasons why Muhammad was a false prophet … He co-produced a 70min movie The Innocent Prophet that described why he thought Islam to be wrong – why people would be crazy to believe what is in the Qur’an. But he is not a Spanish citizen – he was admitted into Spain as a refugee. So when he announced his plans to release the movie,he was told he could lose his status and be deported back to Pakistan where he would face a certain death penalty for openly leaving and criticizing Islam under Pakistan’s blasphemy Law.  He therefore withdrew his name from the movie …

You can find the movie here:

More of the story comes from Islam Watch, by M.A.Kahn:

Under pressure, Firasat withdrew from the movie, but his U.S. collaborator, controversial Pastor Terry Jones, who already had a copy, took Firasat’s name out of the movie and released it from the U.S. on the scheduled date.

Despite Imran Firasat’s best effort to distance himself from the movie by completely taking out his name, the Spanish authority decided to revoke his refugee status, serving him with a letter to the effect within days after the movie was released.

Mr. Firasat has been baffled by the manner his refugee status was revoked, because it usually takes 6 months to process the cancellation of refugee status.

He has been told by the Interior Ministry that he is a threat to Spain’s national security. He was inciting violence against Spain both at home and against Spanish diplomatic missions and interests abroad. …

Imran Firasat, who feels open examination of Islam is necessary for liberty and democracy to survive in the West amidst its burgeoning Muslim populations, says, he wants to criticize Islam, but without instigating violence among Muslims to avoid vandalism, destructions and deaths.

And his movie, despite being on Youtube for over two weeks and watched by tens of thousands of people, there hasn’t been any controversy, criticism or violence, whatsoever. Even then, the decision of the Spanish government to serve Imran Firasat with deportation papers clearly shows how much fear have Muslims stricken into the hearts of Western nations. This is nothing but Muslims’ perfect enactment of Allah’s divine commandment for striking terror into the heart of the unbelievers …

Imran Firasat, who has been struggling with financial difficulties, especially after making this movie – which not only ate up all of savings but he also had to take a loan – has one month to defend himself in Court, failing which he may be put on a plane to Pakistan. …

So is shortage of funds the reason why he isn’t appealing to the European Court of Human Rights where – just maybe – his case will be looked at with the same consideration applied in the case of Abu Qatada? If so, why aren’t Spanish taxpayers bearing that cost, as British taxpayers bore the cost of Abu Qatada’s appeal?

The solution to such puzzles is to be found in this new unwritten principle of European and American political philosophy: If you offend Muslims you are guilty; if Muslims offend you, you are guilty.

Last thought: “Mr. Firasat has been baffled by the manner his refugee status was revoked, because it usually takes 6 months to process the cancellation of refugee status.” Why do we suspect that Obama and Hillary Clinton – who are persecuting the maker of the video Innocence of Muslims, pretending it caused the murderous attack by Muslim terrorists on the US mission in Benghazi – have a couple of bloodstained hands in the perpetration of this injustice?

This is from the Egyptian website Albawaba:

“An Islamist Egypt is a fascist Egypt. It is an Egypt that will use the faith people have in Islam as a religion to gain political power and to exclude and alienate all who are different,” says a former pious Muslim who now describes himself as “Godless and free.” …

While some Islamists widely attack liberals and Christians, describing them as “infidels” (some even going as far as justifying their killing), nonbelievers are not even acknowledged, let alone guaranteed rights in an Islamist Egypt.

“The Egyptian people are religious by nature, and there are no atheists,” said Yusuf al-Qaradawi, one of the most prominent Islamic scholars, if not the most, a few days ago.

The second article of the new constitution reads: “Islam is the religion of the state, Arabic is the official language and the principles of Islamic Sharia (law) is the main source of legislation.” …

“The Brotherhood themselves do not tolerate atheism. If there was another ruling party with the same constitution, they would not be as strict on atheists as the MB,” an aspiring Egyptian journalist who refers to herself as an “atheist” argues. “Nobody in Egypt made a decision to be an atheist without truly understanding and accepting the consequences.What I am actually worried about are the people who will be mistaken for atheists when all they did was crack a joke or disagree with a popular Muslim figure on a subject.” …

“I am afraid Egypt will slip into a period of ‘medieval Europe’ where the church was the main driving force behind the ignorance, intolerance and abuse to human integrity. History teaches us that there is no progress under religious, dogmatic ideology,” [an Egyptian-Canadian says] .

According to Article 60 of the new constitution, all citizens are required to take religion classes before they apply for university. This is not a new feature in Egyptian schools; religion classes (Islamic and Christian) were always mandatory in all national schools.

It remains to be seen how far the Muslim Brotherhood government will tolerate atheism in newly “democratic” Egypt. Our guess is – not far.

Christians are being severely persecuted in Islamic countries. The only country in the Middle East where they are completely safe from religious persecution is Israel, which is also the only country in the region where Muslims are protected in both law and practice from victimization by other Muslims. But Israel-haters – ie anti-Semites, including the Jewish ones – can and do enjoy transports of Schadenfreude as the Jews are blamed for the suffering of Christians and Muslims at the hands of Muslims.

This is an extract from an article by Bruce Bawer at Front Page:

Perusing these friends-of-Palestine websites, one discovers certain phenomena over and over again – among them a staggering naivete and sentimentality, a colossal ignorance of history (or a remarkable determination to block it out), and a reflexive, vicious hatred of Israel and, yes, Jews. On these sites, Palestine often seems less like a real place on the map, a place where real people live out their lives, than some perverse combination of a poverty-and-suffering theme park for idle, affluent Americans, a laboratory in which Peace Studies practitioners can carry out their experiments, and a destination for left-wing Christian pilgrims in search a virtue fix. On none of the websites I looked at was there so much as the slightest hint of awareness that more than a few Palestinians are in the grip of a self-destructive psychopathology that has been instilled in them by terrorist movements and on which they have brought up their children, almost surely guaranteeing that their people, however much “help” they may receive from all over the Western world, will not develop a normally functioning society or a productive economy in any of our lifetimes, but will continue to be fixated on murder and mayhem.

There’s one running theme in many of the accounts by the “friends of Palestine.” They’ve gone to the Holy Land to observe and get upset about Israel’s mistreatment of the Palestinians, and in one case after another, to judge by their own accounts, the only thing they actually find to get worked up about is the security procedures that Palestinians have to undergo when they cross from one side of the famous “wall” to the other. Overwrought accounts of what it is like to endure this purportedly insulting, arduous, and humiliating ritual are ubiquitous on these sites. They do not convince. Compared to any number of things that people are being put through in various parts of the world right now on a daily basis, the security procedures at the “wall” seem tame indeed. Virtually never, of course, do any of these websites even admit in passing that the reason for these procedures is the same reason why laborious security procedures have been instituted at international airports in countries around the world: in a word, jihad.

A final point. The websites of several of the Christian friends-of-Palestine organizations note the dramatic decline in the number of Christians in Palestine over the last couple of generations. A typical plaint: “Christians are the minority in this land where the faith was born*. Many Palestinian Christians are suffering and leaving the country.” The implication is always that Israel is at fault. At none of these sites is there any mention of the fact that the number of Christians is declining across the Muslim world, and for one reason only. “Christianity ‘close to extinction’ in Middle East,” read a December 23 headline in the Daily Telegraph. No religious group, theTelegraph noted, is more persecuted around the world than Christians, and their chief oppressors are Muslims, thanks to whom “between a half and two-thirds of Christians in the Middle East have left [the Muslim world] or been killed in the past century.” It’s a phenomenon on a massive scale – but one that the mainstream media rarely report on, and one that all the smug, self-satisfied Christians who profess to fret endlessly about the Palestinians don’t show any sign of giving a damn about.

*

*Footnote: Contrary to the fixed belief of an overwhelming majority, Christianity was not born in “the Holy Land”. It was born in St. Paul’s mind in Syria, and preached in Greek in the eastern lands of the Roman Empire. It’s extremely unlikely that there were any Pauline (Catholic) Christian communities in Judea until well into the  second century. The misnamed “Jewish Christians” (Nazarenes or Ebionites) – the followers of the crucified man Paul called “Jesus” – remained in Jerusalem as long as they could, but did not believe in the divine “Son of God”. Almost everything you read in the New Testament about “Jesus”, “James”, “Peter” and “John”  is Paul’s and his converts’ make-believe. (See our series on the birth and growth of Christianity:  A man named Jesus or something like that, September 23, 2011; The invention of Christianity, October 28, 2011; Tread on me: the making of Christian morality, December 22, 2011; St.Paul: portrait of a sick genius, January 7, 2012; Pauline Christianity: a mystical salad, February 26, 2012; Christian theology: “the Word made flesh”, December 25, 2012.)

The Washington Times reports:

Essam al-Erian, deputy head of the Muslim Brotherhood’s Freedom and Justice Party, called on Egyptian Jews to leave Israel to the Palestinians and return to their own homeland.

“Their presence in Palestine contributes to the Zionist occupation of Arab lands, and every Egyptian has the right to live in his country — nobody can deny that,” Erian said …

“Egyptian Jews should refuse to live under a brutal, bloody and racist occupation stained with war crimes against humanity,” Erian said.

How do such people say such things with a straight face? Are they cynical beyond all shame, or are they utterly without a sense of irony?

From the Jewish Virtual Library, a Division of the American-Israeli Cooperative Enterprise:

Between June and November 1948, bombs set off in the Jewish Quarter of Cairo killed more than 70 Jews and wounded nearly 200. In 1956, the Egyptian government used the Sinai Campaign as a pretext for expelling almost 25,000 Egyptian Jews and confiscating their property. Approximately 1,000 more Jews were sent to prisons and detention camps. On November 23, 1956, a proclamation signed by the Minister of Religious Affairs, and read aloud in mosques throughout Egypt, declared that “all Jews are Zionists and enemies of the state,” and promised that they would be soon expelled. Thousands of Jews were ordered to leave the country. They were allowed to take only one suitcase and a small sum of cash, and forced to sign declarations “donating” their property to the Egyptian government. Foreign observers reported that members of Jewish families were taken hostage, apparently to insure that those forced to leave did not speak out against the Egyptian government.

From the Historical Society of Jews from Egypt:

Egyptian Jews being expelled from Egypt in 1956 under the direction of President Gamal Abd El Nasser … had to sign a pledge of NEVER TO RETURN, leaving behind their possessions, amounting to billions of dollars. All their assets have been placed under sequestration and confiscated by the government of which no restitutions have been made. The policy of sequestration and confiscation was in effect from 1948-1967. During the war of 1967 many Jews were mistreated and placed in jails for no reason other than they are of the Jewish faith. Egypt has yet to apologize. Today, with a handful of Jews left in all of Egypt, our request to salvage and rescue our heritage and religious articles has been denied by Egypt stating it all has been placed under the auspices of the department of Antiquities, and therefore may not leave Egypt.

From The Jerusalem Center for Public Affairs:

Why was the story of the Jewish refugees from Arab countries suppressed? How did it become a forgotten exodus? …

Although they exceed the numbers of the Palestinian refugees, the Jews who fled are a forgotten case. Whereas the former are at the very heart of the peace process with a huge UN bureaucratic machinery dedicated to keeping them in the camps, the nine hundred thousand Jews who were forced out of Arab countries have not been refugees for many years. Most of them, about 650,000, went to Israel because it was the only country that would admit them. Most of them resided in tents that after several years were replaced by wooden cabins, and stayed in what were actually refugee camps for up to twelve years. They never received any aid or even attention from the UN Relief And Works Agency (UNRWA), the UN High Commissioner for Refugees, or any other international agency. Although their plight was raised almost every year at the UN by Israeli representatives, there was never any other reference to their case at the world body. …

Arab statements in the UN General Assembly and the New York Times reports prove that the intention to expel these Jewish populations preceded the establishment of Israel and the plight of the Palestinian refugees. …

What, then, happened to the nine hundred thousand Jews of the Arab countries?

In a few years, Jewish communities that had existed in the Middle East for more than 2,500 years were brutally expelled or had to run for their lives. … Following the Partition Resolution of November 1947, and in some countries even earlier during World War II, Middle Eastern Jews were the targets of official and popular incitement, state-legislated discrimination, and pogroms – again, all this before the massive flight of the Arabs from Palestine. …

In a new book Saturday People, Sunday People: Israel Through the Eyes of a Christian Sojourner* by Lela Gilbert (an intelligently pro-Israel enthusiast), stories of the Jews’ expulsion from Egypt are related by individuals who were robbed of all their possessions and expelled from the country.

One recalls:

“Levana Zamir [now living in Tel Aviv] …  explains that she, her parents and her six brothers were …  part of an affluent community … Then the “catastrophe” struck.

“On May 14, 1948,” Levana recalls, “we were sleeping. All of a sudden, exactly at midnight, people were knocking very, very hard on our door. We woke up and I saw ten Egyptian officers in their black uniforms. I wasn’t afraid because my parents were there and my mother was smiling to comfort me. But the soldiers opened everything. They went through everything. They were searching for something, but we never knew what. The next day I went to school (Levana attended a Catholic elementary school). The headmaster of the nuns came to me and said, ‘They took your uncle to prison!’

“My uncle lived in a big villa. He, my father and another brother owned one of the largest printing businesses in Cairo. I rushed home and asked my mother, ‘Is it true? Is he a criminal?’ My mother told me, ‘He’s not a criminal. It’s only because we are Jews’.

“So then it was even more a trauma for me. I thought to myself, I am also a Jew! I too could go to prison!”

Eighteen months later, when her uncle was released from prison like many others — on the condition of permanent expulsion — Levana and her family fled Egypt, leaving behind their sequestrated assets and possessions.

And another:

Today, Joseph Abdel Wahed lives in California … He recalls:

“I was 12 years old in May 1948,” Joseph says, “living in Heliopolis (a Cairo suburb). I remember the words of Azzam Pasha, the head of the newly formed Arab League, talking about the founding of Israel. He said, ‘This will be a war of extermination that will be likened to the Mongolian massacre and the Crusades!’ The very next day, the Egyptian army (and four other Arab armies) headed towards the new state of Israel to ‘throw the Jews into the sea.’ It was supposed to be a slam dunk, but they lost.

“By then everything had begun to unravel and our previously secure lives in Egypt had fallen apart. The Jewish section of Cairo, the Haret el Yahud, was bombed every year until 1949 …

Many were killed by the bombs. Jewish establisments were attacked, and individuals assaulted.

“The authorities sometimes played a part in these assaults, especially the Muslim Brotherhood, which began in the late 1920s under the leadership of Hassan el Banna. In 1967, about 400 Egyptian Jews, including my uncle and other relatives were thrown in concentration camps. …

And one more:

Another man whose family fled Egypt, Yossi Ben Aharon, now lives in Jerusalem. A career Israeli diplomat, Ben Aharon served as Director General of the Prime Minister’s Office under Premier Yitzhak Shamir and represented the Israel’s Ministry of Foreign Affairs for nearly a decade in the United States. In a recent interview, Ben Aharon made it abundantly clear that the explosive violence against Jews in the Arab world following May 14, 1948 was no coincidence. He has collected a number of statements of lethal intent made by Arab leaders, calling for the death and destruction of Jews in their Arab homelands in case of the UN Partition of Palestine. …

Ben Aharon explains, “Immediately after the UN approved the Partition resolution on November 29, 1947, Arabs attacked the Jews throughout the Middle East, including Palestine. Yet, since 1949, the Arab states, together with Palestinian organizations, have mounted an intensive propaganda campaign, based on a rewriting of history, in an attempt to shift responsibility for the Palestinian refugee issue on to Israel. They describe the events of 1948 – and the estimated 762,000 Arab refugees – as an ‘ethnic cleansing’ by Israel. The facts of history point to the opposite: ethnic cleansing was perpetrated by Arab governments against their Jews, as witnessed by the fact that 850,000 Jews were forced to leave the Arab countries, while more than 4 million Arabs continue to live in geographic Palestine, including more than a million in Israel. Now, sixty years after the events, the time has come for the historical facts to be recognized and for justice to be done.

“Jews who were ethnically cleansed from the Arab world did not get one penny from the UN, while the Palestinians have received over $50 billion (including funds from the European Union) since 1950. They still are receiving financial assistance.”

Lela Gilbert gives much the same  figures as most authoritative sources, according to which the number of Jews living in Egypt at the start of 1948 was estimated between 85,000 and 100,000, and today there are fewer than 50.

She also writes about the fate of the Coptic Christians since the so-called “Arab Spring” was sprung in Egypt.

A massacre took place on Sunday, January 30 [2011] at 3 PM in the village of Sharona near Maghagha, Minya province. Two Islamists groups, aided by the Muslim neighbors, descended on the roof of houses owned by Copts, killing eleven Copts, including children, and seriously injuring four others. The two families were staying in their homes with their doors locked when suddenly the Islamists descended on them, killing eleven and leaving for dead four other family members. In addition, they looted everything that was in the two Coptic houses, including money, furniture and electrical equipment. They also looted livestock and grain.”

There have been many more murderous attacks on Christians in Egypt since then. In particular, Lela Gilbert records this appalling event:

In September, 2011, thousands of Muslims were incited by a Salafi imam during Friday prayers to attack a nearby church. The church has constructed a dome on its 70-year-old building … with legal permission from Aswan’s governor. But the iman was offended, and the mob he stirred up ransacked and torched the church … The following month[October 9, 2011], when protestors (most of them Copts) gathered on Cairo’s Maspero District to complain of ongoing attacks against Copts, including the recent destruction of churches, they were ferociously assaulted by the Egyptian military. … At least 27 protestors were killed. The military has refused to take responsibility for the deaths, even though videos of the day’s atrocities circulated widely on the Internet – including a gruesome scene in which military vehicles mowed down and crushed protestors – along with volumes of eyewitness testimony.

See our post More acts of religion, October 15, 2011, which is about this massacre. It is accompanied by this picture:

Our account of the protest, its causes, and the killings ends with these words:

The “Arab Spring” is the same old everlasting Muslim season of misery and death.

In the light of all that, it doesn’t take dyed-in-the-wool skeptics (like us) to work out that Essam al-Erian’s invitation to Jews of Egyptian origin now living in Israel to return “to their homeland” is an invitation to come and be killed. 

Postscript: A new report brings no surprise. “The Islamic Jihad has called on the Muslim Brotherhood’s Essam el-Erian to resign from his role as adviser to Morsi and to apologize to the Egyptian people for his statement asking Egyptian Jews to leave Israel and reclaim their properties. … Reaction to El-Erian’s statements was furious. ‘We shall fight them vigorously if they return,’ said Mohamed Abou Samra, the leading figure in the Islamic Jihad movement. “Islamic Shariah says they deserve to be killed. … Their return will be over our dead bodies. We will continue fighting the Jews until the liberation of Palestine or Doomsday.”

*Saturday People, Sunday People: Israel Through the Eyes of a Christian Sojourner by Lela Gilbert, Encounter Books, New York, 2012

Pat Condell’s latest video. Unmissable.

Americans, Gallup tells us, admire Hillary Clinton more than any other woman in the world — again. This latest accolade marks the 17th time Gallup has found Clinton to be the Most Admired Woman (MAW?) since she became first lady nearly 20 years ago. … And therein lies America’s cosmic flaw. A country that could time and again embrace Hillary Clinton as its MAW has lost its mind or its memory or both.

So Diana West writes at Townhall. She goes on to remind Hillary Clinton’s numerous fans why their admiration is misplaced. We quote in part:

Does the phrase “congenital liar” tinkle any bells? … As conjured by the late New York Times columnist William Safire in 1996, the phrase described the then-first lady for her shameless prevarications. These included what sure looked like bribery (“cattle futures”), defrauding taxpayers (“Whitewater”), obstructing justice — or, rather, “finding” her Rose Law Firm billing records (under subpoena for two years) just days after the statute of limitations ran out — among other corrupt behaviors that must have slightly suppressed Hillary-admiration that same year. The phrase remains apt.

“I remember landing under sniper fire,” Clinton declared on the presidential campaign trail in 2008, describing a 1996 trip to Bosnia. “There was supposed to be some kind of a greeting ceremony at the airport, but instead we just ran with our heads down (chuckles) to get into the vehicles to get to our base.” It was a vivid but debunkable whopper, as CBS footage of the event proved. In reality, Clinton, accompanied by daughter Chelsea, made her ceremonial way into Bosnia through a warm throng marked by smiling faces and a kiss from a local girl — not bullets. Admirable?

On a more nationally significant level, Clinton recently supported President Obama’s Big Lie that a movie trailer of “Innocence of Muslims” on YouTube “resulted” (her word) in the September attack on the U.S. compound in Benghazi, Libya — a concerted falsehood for which neither Clinton nor Obama nor former CIA Director David Petraeus has yet answered. Even several days after intelligence agencies determined that a planned assault, not a video-driven protest, had taken place, Clinton went so far as to promise a grieving Charles Woods, father of slain former SEAL Tyrone Woods, that “we” were going to have the video maker “arrested and prosecuted.” Why was Clinton still perpetuating the false narrative that the exercise of free speech under the First Amendment, not Islamic jihad, had resulted in the attack? Was that admirable? …

Meanwhile, the video maker, Nakoula Basseley Nakoula, was indeed arrested and swiftly prosecuted, and is now serving one year in jail for “parole violations.” His incarceration, however, is better understood as punishment for violating the Islamic ban on free speech about Islam. … The fact is, Hillary Clinton has worked assiduously with the Islamic bloc nations, known as the Organization of Islamic Cooperation (OIC), to promote Islamically correct speech codes through the so-called Istanbul Process. The goal of this process — and the goal of transnational Islam — is to implement Shariah speech codes via U.N. Human Rights Council Resolution 16/18, which seeks to criminalize “defamation” — free speech — about Islam. In leading this drive against free speech, Hillary Clinton is actually leading a drive against the First Amendment.

Most Americans don’t know about the Istanbul Process, let alone how Islamic speech codes are unconstitutional, but it is this policy against free speech that may stand as Clinton’s enduring legacy as secretary of state. It is of a piece with having presided over, first, the shredding of U.S. alliances with Egypt’s Hosni Mubarak and Libya’s Moammar Gadhafi and then supporting jihadist factions and organizations, such as the Muslim Brotherhood, now implementing Islamic law across the Middle East. This, of course, is President Obama’s policy, but Hillary Clinton has been an active team player.

Another aspect of this same foreign policy Clinton has spearheaded is the launch of the Global Counterterrorism Forum. The forum’s roster of 29 nations plus the European Union is stunning for its exclusion of Israel, a leading counterterrorism force as much as it is a leading terrorism victim. But not so, according to Islamic definitions. Knowingly or not, as a leader of this forum, one-third of whose members come from the Islamic bloc, Clinton has accepted the Arab League and OIC definitions of terrorism, which both deny the existence of Israeli victims (sometimes U.S. soldiers) and legitimize the terrorism of Hamas, a wing of the Muslim Brotherhood, and Hezbollah. …

What influences have led Clinton to formulate or follow such policies? … It is hard not to wonder about the input of top Clinton aide Huma Abedin, a young woman with well-established familial and personal ties to Muslim Brotherhood figures and front groups (including a “charity” linked to al-Qaida and a group banned in Israel for ties to Hamas). Indeed, what may be most astounding and mysterious about Clinton’s whole public tenure is how Abedin ever received the security clearance necessary to work so closely with the secretary of state.

And further to all that, the burning question is: what has Hillary Clinton ever done that is admirable? 

In support of the Second Amendment:

Alexander Hamilton: “The best we can hope for concerning the people at large is that they be properly armed,” adding later, “If the representatives of the people betray their constituents, there is then no recourse left but in the exertion of that original right of self-defense which is paramount to all positive forms of government.”

James Madison: “(The Constitution preserves) the advantage of being armed, which the Americans possess over the people of almost every other nation … (where) the governments are afraid to trust the people with arms.”

Thomas Jefferson: “What country can preserve its liberties if its rulers are not warned from time to time that their people preserve the spirit of resistance? Let them take arms.”

George Mason, author of the Virginia Bill of Rights, which inspired our Constitution’s Bill of Rights, said, “To disarm the people – that was the best and most effectual way to enslave them.”

Vice President Hubert H. Humphrey: “Certainly, one of the chief guarantees of freedom under any government, no matter how popular and respected, is the right of the citizen to keep and bear arms. … The right of the citizen to bear arms is just one guarantee against arbitrary government, one more safeguard against the tyranny which now appears remote in America but which historically has proven to be always possible.”

We took these quotations from an article by Walter Williams. In addition he reminds us:

Notice that the people who support gun control are the very people who want to control and dictate our lives.

And arbitrary government no longer “appears remote in America” under the Obama regime.

Human survival depends on progress, and progress depends on the criticism of ideas.

Religions are the most dangerous sets of ideas because they are the most dogmatic. Dogma chains and cripples the mind. It denies knowledge and prevents discovery and innovation. The only possible form of argument between opposing dogmas is violence. Religions must be questioned.

Any idea that requires a law to protect it from criticism is ipso facto a bad idea.

The Organization of Islamic Cooperation [formerly the Organization of the Islamic Conference], the United Nations, and the US Secretary of State Hillary Clinton, are actively engaged in trying to silence criticism of Islam. If their campaign succeeds it will greatly advance Islam’s jihad, its war to impose universal Islamic rule.

The victory of Islam would put humanity under a death sentence.  

How successful is the campaign thus far? Nathaniel Sugarman writes at The Legal Project:

[In early December, 2012) the United States met with the Organization of Islamic Cooperation (OIC) in London to discuss whether speaking about religion can violate international law. The meeting represents round three of the “Istanbul Process,” an effort Secretary of State Hillary Clinton launched in July 2011 in the eponymous Turkish city. The initiative’s goal is to implement non-binding UN Human Rights Council Resolution 16/18, which itself calls for the criminalization of various forms of speech concerning religion. The OIC, an association of 56 Islamic member states and the Palestinian Authority, represents the largest voting bloc in the United Nations.

The renewed Istanbul Process talks come just a month after a UN official urged the United States to combat racism by adopting a “solid legal framework” for regulating internet speech. …

Why should the United States be concerned with the rapporteur’s recommendations regarding internet speech regulation? After all, “freedom of expression and opinion,” according to the report, should not be impeded by any of the new proposed “measures.” And why be concerned about the Istanbul Process? It seems to merely condemn incitement, which the United States does not protect in any case.

An answer requires closer examination of the terms of art used by the respective parties.

Resolution 16/18 calls for criminalization of “incitement to imminent violence based on religion or belief,” and it “condemns… any advocacy of religious hatred against individuals that constitutes incitement to discrimination, hostility or violence.” At first glance, this language does not seem restrictive; even in the U.S., incitement is not a protected form of speech. The issue is the respective ways in which the U.S. and the OIC define “incitement.” U.S. Courts use a content-based test to determine whether speech is incitement … In order for speech to be unprotected as incitement, the speech must (1) intend to produce imminent lawless action, and must be (2) likely to produce such action. In other words, there is both a subjective and objective prong, both concerning the speech itself. By contrast, the OIC endorses a “test of consequences,” which punishes speech based not on its content, but based on the result. This is a completely subjective test, and fails to consider the words uttered by the speaker, focusing only on the reaction of others. How would this play out in practice? Violence claimed to be in response to cartoons of Muhammad, could, under the OIC’s definition, retroactively define the cartoons as incitement. Surely, this framework is in direct conflict with U.S. law. 

The rapporteur’s suggestions regarding internet hate speech regulation also conflict with U.S. law upon closer examination. While various European laws limit the nebulous concept of “racist” or “hateful” speech, in the United States, hate speech remains constitutionally protected. The issue here is that the UN’s recommendations do not suggest a required compliance with U.S. constitutional norms, but rather “international human rights standards,” a mean of myriad laws that would necessarily afford less protection than would U.S. legal standards. For example, Denmark, France and the Netherlands all have statutes prohibiting “hate” speech, that is, speech which in various ways involves the target’s race or religious practice. The case could therefore be made that insulting a person based on their race or religion does indeed violate international human rights standards. However, punishing this type of conduct in the United States would violate the First Amendment. Again, as with the Istanbul Process, this creates a direct conflict between U.S. and international law. …

In perhaps the most famous case directly pitting U.S. law against international law, Medellin v. Texas, the Supreme Court ruled that U.S. law controls. In that 2008 case, the Mexican government attempted to stop the State of Texas from executing Medellin, a Mexican national. Mexico had abolished capital punishment; Texas had, and still has, not done so. The court applied Texas law and the state executed the convicted rapist and murderer. Justice Roberts articulated the rule that not all international law obligations automatically constitute binding federal law enforceable in U.S. courts. In other words, the United States dictates United States law, not international entities. …

It cannot be overstated that since the U.S. is truly an outlier in regards to how much speech is protected by law, any international norm will necessarily be less protective of speech than the First Amendment standard. The Legal Project believes that rather than endorsing restrictive international speech codes, the U.S. should be promoting the idea that the right to speak freely is far more important than the right to be free from criticism and offense.

But will the Obama administration uphold the First Amendment?

There is reason to doubt that it even wants to, as this video (from Front Page) demonstrates. Some of the clips show how Muslims make use of the right of free speech in order to deride it and campaign to suppress it.