The killer and his gun 158

Determined violent killers who cannot get guns will not refrain from killing; they’ll use less efficient weapons, such as knives or clubs, and so in all probability make the killing slower and more painful.

The answer to anti-gun fever is that it isn’t the gun that kills but the person who shoots with it. 

Here the case is well argued by Daniel Greenfield writing at his website Sultan Knish:

Every day another one of the stories comes in. A teacher panicked by a plastic gun, an army man on a cupcake, a t-shirt, a pop tart chewed into the shape of a gun or a finger gun hits the panic button. Supensions and lectures quickly follow as the latest threat to the gun-free zone, usually in the form of a little boy, is tackled to the ground and lectured to within an inch of his life.

There are some very stupid people in charge of schools!

Tellingly these incidents rarely take place in the inner city schools where teenage gang members walk through metal detectors at the start of the day. The safety officers in those schools, big weary men with eyes that look everywhere at once, don’t waste their time on toys. Not unless those toys are full-size, painted black and filed down to look like real guns.

It’s usually the schools where a shooting is wholly unlikely; where gun violence is not a daily reality, but an unlikely convergence of horror, that institutional vigilance hits an irrational peak as every school imagines that it could be the next Columbine or the next Sandy Hook.

The NRA’s initial proposal of armed school guards was met with an irrational chorus of protests. More guns aren’t the answer, was the cry. And the leading crier was the White House’s expert skeet shooter. … The problem was not the man, it was the gun. Get rid of the guns and you stop the killing. Schools across the country are banning not [only] the gun, but the idea of the gun. It is a conceptual prohibition that is meant to push away the threat of gun violence by eliminating any mention of the G word. Gun-free zones mean places where guns cannot be mentioned, depicted or even symbolized as if the refusal to concede the existence of a firearm will eliminate the threat of it being used on the premises.

This isn’t a precautionary attitude, but a pacifist one. Gun horror is not a productive emotion, but learned helplessness disguised as moral superiority. Rather than teaching children to hate killers, schools are instead teaching them to hate guns. And reducing murders to instruments rather than morals, children are left with no sense of right and wrong, only an instinctive horror of violence.

Pacifists have always demonized armies rather than invaders. …  By dealing with the object rather than the subject, they are able to avoid the question of moral responsibility. Rather than hold the Nazis, Communists or Islamists accountable for their actions, they extended a blanket condemnation over the weapons-wielders. …

While the left likes to indulge in stereotypes of gun-toting rednecks and bomb-brandishing generals, the only people who judge the worth of a man by his weapon are the pacifists, the gun-fearers and gun-hiders who mythologize weapons as black agents of evil.

To believe that there is no such thing as constructive violence is to reject free will. Without accepting the necessity of constructive violence, there is no good and evil, only armed men and unarmed men. Without constructive violence, two boys playing cops and robbers in the schoolyard are not acting out a childish morality play, they are becoming desensitized to murder …

If there is no such thing as constructive violence, then the police officer is not the solution to crime, he is part of the cycle of violence. And if that cycle of violence does not begin with a man choosing to use a gun for good or evil, then it must begin with the gun. The man becomes the object and the gun becomes the subject. American ICBMs become just as bad as Russian ballistic missiles. An Israeli soldier killing a suicide bomber is just as bad as the terrorist. There are no good guys with guns. To have a gun is to be the bad guy.

For decades the gun-control lobby has brandished assault rifles at press conferences and spent more time describing their killing power than their manufacturers have. The rifle has been upgraded to the assault rifle and now, in the latest Orwellian vernacular used by the White House and the entire media pyramid beneath it, weapons of war. …

Shootings in America are not caused by guns, they are caused by crime. Guns really do not walk off store shelves and go on killing sprees. That’s what criminals are for. But the trouble with that discussion is that it takes us into moral territory. … We have to ask the difficult question of what does kill people.

It’s a bigger question than just Adam Lanza pulling the trigger in a classroom full of children. It is a big question that encompasses the Nazi gas chambers and the Soviet gulags, the Rape of Nanking and September 11. It is a question as big as all of human history.

Pacifists once used to be able to address such questions, but they have become obsessed with the technology of violence … ,[which] is largely beside the point. Guns do not motivate people to kill. …

Some of history’s worst massacres happened long before firearms became useful for more than scaring off peasants. The heavily armed Americans of the 50s had lower per capita murder rates than medieval London. It isn’t the gun that makes the killer. It’s not the hand that kills, but the mind.

The gun-free society has little interest in individuals. Its technocratic philosopher-kings want big and comprehensive solutions. Their answer to gun violence is to feed a horror of guns. Their answer to obesity is to ban sodas. Their solutions invariably miss the point by treating people like objects and objects like people.

In the Middle Ages, rats were put on trial for eating crops. Today we put guns on trial for killing people.

The left has tried to reduce people to economics, to class and then race, gender and sexual orientation. It has done its best to reduce people to the sum of their parts and then to tinker with those parts and it has failed badly. The best testimony of its … failure is that the worst pockets of gun violence are in urban areas that have been under the influence of their sociologists, urban planners, psychologists, social justice activists, community organizers and political rope-pullers for generations. And what have those areas brought forth except malaise, despair, blight and murder?

Banning guns will do as much for those areas as banning drugs did. …

The gun-control activists drew the wrong lesson from [the murder of children at Sandy Hook school in] Newtown as they drew the wrong lessons from WW2 and September 11. The lesson is not that weapons are bad, the lesson is that people in the grip of evil ideas are capable of unimaginable horrors regardless of the tools at their disposal. A single man can kill a classroom full of children with a gun and a few men can kill thousands with a few box cutters. It isn’t the tool that matters. It’s the man.

Unwishing the gun brings us back to the sword. Unwishing the sword brings us back to the spear. Unwishing the spear brings us back to the stone club. And what then? When every weapon that ever existed or will exist is undone, all that remains is the deadliest weapon of all. The mind of man.

The gun, the sword, the spear and the club took countless lives and saved countless lives. Civilization has always balanced on a future made possible by little boys playing cops and robbers and playing with little green army men. They can either grow up to be the protectors of the future or the frightened men who will stand aside and do nothing when they hear the screams begin to come because they have been told that all violence is evil.