The people’s revolution 3

…  and the bitter, vicious reaction of the overthrown ruling elite, is what America is experiencing now.

The globalist elite cannot believe they have lost. They know it is their prerogative to rule.

We quote a perceptive and important article by Daniel Greenfield, from his website Sultan Knish:

It’s hard to imagine a clearer contrast [than there is] between coastal elites and the heartland, and between the new economy and the old. On the one side are the glittering cities where workforces of minorities and immigrants do the dirty work behind the slick logos and buzzwords of the new economy. On the other are Rust Belt communities and Southern towns who actually used to make things.

Facebook’s top tier geniuses enjoy the services of an executive chef, treadmill workstations and a bike repair shop walled off from East Palo Alto’s Latino population and the crime and gang violence. And who works in Facebook’s 11 restaurants or actually repairs the bikes in the back room? Or looks through the millions of pictures posted on timelines to screen out spam, pornography and racism? …

If you live in the world of Facebook, Lyft, Netflix and Airbnb, crowding into airports shouting, “No Borders, No Nations, Stop The Deportations” makes sense. You don’t live in a country. You live in one of a number of interchangeable mega-cities or their bedroom communities. Patriotism is a foreign concept. You have no more attachment to America than you do to Friendster or MySpace. The nation state is an outdated system of social organization that is being replaced by more efficient systems of global governance. The only reason anyone would cling to nations or borders is racism.

The Left is obsessed to the point of mania with “racism”.

The Left is as obsessively racist as was the Third Reich, the Ku Klux Klan, apartheid South Africa.

The Democratic Party has always been racist, of course, from the time southern Democrats owned slaves, through the decades it manned the Ku Klux Klan, right up to this day, this moment.

The demographic most opposed to President Trump is not a racial minority, but a cultural elite.

This isn’t a revolution.

The revolutions happened in June in the UK and in November in the US. Brexit and Trump were revolutions.

The protests against them are a reaction.

Somewhere along the way the political projects of the left ceased to be revolutionary. The left won. It took control of nations and set about dismantling them. Its social and economic agendas became law. It ruled through a vast interconnected system of the bureaucracy, media, academia, non-profits and corporations. In Europe, democracy nearly vanished. In America, there were still elections, but they didn’t matter very much. A Republican president could tinker a little, but he couldn’t change things. The left would throw its ritualistic tantrums if he limited abortion funding or invaded Iraq. But around the isolated controversies, everything else would go on moving further to the left.

The left had come to envision its victory as inevitable. Its leaders enjoyed the divine right of kings bestowed on them by historical materialism. And so they couldn’t see the revolution coming.

The inevitable elites and their power were overthrown. The little people they had been stepping on stormed the castle. All their pseudoscience had failed to predict it. Suddenly the future no longer belonged to the City or to Palo Alto. And its denizens poured out into the streets to protest.

The protests are taking place in the name of oppressed minorities, but like any dot com logo, that’s branding. They are actually an angry reaction by an overthrown elite to a people’s revolution.

This isn’t really about Muslims. The angry protesters know as little about Islam as they do about rural Iowa. But borders and airports are an important metaphor.

President Trump said, “A nation without borders is not a nation.”

And that’s exactly what the left wanted. No borders and no nations.

If you make tangible goods or have a mortgage, you are more likely to want borders and a nation. If on the other hand you deal largely in intangibles, in information, in strings of numbers, in data on global servers and financial transactions around the world, in movies and music, in ideas, then borders are an unreal abstraction. If you get your rides from Uber, your house from Airbnb, your entertainment from Netflix and your dates from Tinder, if you don’t actually own anything, and have no plans for a family or anything more permanent than a virtual existence, who needs a nation?

Patriotism is an ideal grounded in real things.

That is an aphorism worthy of being enshrined in our culture:

Patriotism is an ideal grounded in real things.”

Our elites exist in an unreal world filled with unreal things. Their world is based on rapid communications that organizes the world in new ways. They have grown so dazzled by the potential of that organization that they ignore what is underneath.

That metaphor became reality with Brexit and Trump. The country rebelled against the city. People who were in the business of making and doing real things rose up against a virtual economy.

The elites are unable to understand the nationalistic and territorial impulses of either their own citizens or Islamic terrorists. Their strange social-plutocratic fusion of Marxism and technocracy sees it as a problem of sharing the wealth. All the popular uprisings can be put down with a bigger welfare state. Redistribute more of the profits from Facebook to Muslims and Trump voters. Problem solved.

But the problem can’t be solved by enlarging the welfare class. It’s a gaping cultural chasm.

People need meaning. It is meaning that gives them a sense of worth. The angry leftist reactionaries find meaning in their post-everything world. The shattering of this world has driven them into the streets. And yet they can’t grasp that it was the shattering of their world that drove so many working people to vote for Brexit or Trump. They refuse to comprehend that nations have meaning to more people than their post-national world order of interchangeable multicultural mega-cities does or that most people want something tangible to hold on to even if it requires labor and sacrifice.

It was a war between Davos, Conde Nast, GQ, Soros, MSNBC, Hollywood, Facebook and America. And America won.

The “resistance” is a collection of elites, from actors at award shows to fashion magazines to tech billionaires, decrying a popular revolt against their rule. They are not the resistance. They are dictators in exile.

And may they never rule again!

Posted under America, Britain, revolution, United Kingdom, United States by Jillian Becker on Saturday, February 18, 2017

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The threat of truth 2

In this video, issued shortly before the inauguration of President Trump, the admirable Pat Condell talks about those who fear the truth – in particular the truth about Islamic aggression – and how Donald Trump “came along with a great big bucket of honesty”:

We agree with almost all he says. Only, we don’t think that Donald Trump’s “willingness to tell the truth” is “all he’s got going for him”, as Pat Condell suggests may be the case, at least in the minds of some who support him. We think Donald Trump has an understanding of how a free, capitalist society works or should work, and how nation-states are good and need well-guarded borders; and that he will keep America the strongest nation-state in the world for its own good and the good of the world.

Posted under Commentary, United States, Videos by Jillian Becker on Friday, February 17, 2017

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Asylum for European refugees from Muslim conquest 1

West Europeans whose countries are being Islamized by mass Muslim immigration incited by their globalist governments, are offered asylum in an East European country that is refusing to admit Muslim immigrants.

From Breitbart, by Jack Montgomery:

Hungarian prime minister Viktor Orbán says his country will open its arms to west Europeans fleeing mass immigration and “the lords of globalist politics”. 

“We shall let in true refugees”, Mr Orbán told a cheering audience: “Germans, Dutch, French and Italians, terrified politicians and journalists who here in Hungary want to find the Europe they have lost in their homelands.

”We populist leader has served as the de facto leader of the central and eastern European countries which have resisted the open borders policies of the European Union (EU) and leading member-states in the west of the continent.

Globalist politicians, Mr Orbán contended, are seeking to “sweep away a democracy of debate and replace it with a democracy of [political] correctness”, where “true power, decisions and influence [are] not held by elected governments, but [by] unelected global networks, media gurus and international organizations”.

He cited Britain’s vote to leave the European Union and Donald Trump’s election in the United States as episodes in a wider popular revolt against the “arrogance and condescension” of global elites by ordinary people whose “mouths had been gagged” for too long.

He claimed that history’s departure from “the course marked out for it” in 2016 “mocked the prophets of liberal politics”, who have responded as though “the people are a danger to democracy”. …

The Hungarian government sees the victory of Donald Trump in the 2016 US presidential election as the historic swerve away from “the course marked out for it” by “the world’s most bizarre coalition of people smugglers, human rights activists and elite European politicians”. 

Also from Breitbart, by Oliver JJ Lane:

Hungary’s foreign minister has praised President-Elect Donald J. Trump and called for … a brake on mass migration saying that illegal migration is a “danger” to Europe. …

Péter Szijjártó, the Hungarian foreign minister and close ally to … Prime Minister Viktor Orbán, said his country was steadfast on immigration policy. …

The direction of foreign policy and migration policy of Donald Trump for Europe is much more favorable than those of the Democrats. In my opinion, the Trump administration will be better for the whole world.

And that is our opinion too.

Women govern Sweden, wear hijabs 1

Swedish women in power visit Iran and wear hijabs.

Hypocrisy beyond imagining? Or cognitive dissonance to the point of lunacy?

Sweden has a “feminist government”, it says.

In the present cabinet there are 12 men and 12 women. But considering what it has wrought – the destruction of Sweden – we’d say that the government consists entirely of girls.

From Clarion Project:

In a trade visit to Iran, 11 members of the self-declared “feminist government” of Sweden greeted Iranian President Hassan Rouhani and other officials dressed in hijabs

In declaring itself a feminist government, Swedish ministers said, “This means that gender equality is central to the Government’s priorities – in decision-making and resource allocation. A feminist government ensures that a gender equality perspective is brought into policy-making on a broad front, both nationally and internationally…This is a human right and a matter of democracy and justice.”

Masih Alinejad, an Iranian human rights activist who created the Facebook page “My Stealthy Freedom”, where Iranian women post pictures of themselves rebelling against Iran’s modesty laws, asked European female politicians as well as those around the world to reject the mullah’s dictates and realize that this is not a “cultural issue” but “the most visible symbol of oppression”.

From Breitbart, by Liam Deacon:

Sweden’s “feminist” government has defended its delegation wearing Islamic headscarves in Iran, after receiving widespread accusations of hypocrisy.

Deputy Prime Minister Isabella Lövin recently attacked U.S. President Donald J. Trump for having [only? mainly? some?] men in his top team. However, when her colleagues visited Iran they refused to take a stand against legally enforced female subjugation.

There were 11 women on the trip led by Prime Minister Stefan Lofven this weekend …  and they were all photographed in headscarves “almost all of the time”, apart from at events in the Swedish Embassy. …

Ann Linde, the Minister for European Union Affairs and Trade from the Social Democrat party, defended the move, arguing they could not violate Iranian law.

What would the Iranians have done about it if they had?

And this is from UN Watch:

Trade Minister Linde, who signed multiple agreements with Iranian ministers while wearing a veil, “sees no conflict” between her government’s human rights policy and signing trade deals with an oppressive dictatorship that tortures prisoners, persecutes gays, and is a leading executioner of minors.

“If Sweden really cares about human rights, they should not be empowering a regime that brutalizes its own citizens while carrying out genocide in Syria; and if they care about women’s rights, then the female ministers never should have gone to misogynistic Iran in the first place,” said UN Watch executive director Hillel Neuer.

The government has now come under sharp criticism from centrist and left-wing Swedish lawmakers, who said the ministers should not have deferred to “gender apartheid”.

“They go to my country,” said [Masih] Alinejad recently in the European Parliament, “and they ignore millions of those women who send their photos to me and put themselves in danger to be heard. And [the European politicians] keep their smile, and wearing hijab, and saying this is a ‘cultural issue’—which is wrong.”

Trade minister Ann Linde, one of three Swedish ministers who oversees the country’s “feminist foreign policy,” decided voluntarily to go covered in a long black coat, akin to the Chador, in addition to covering her hair with the compulsory Hijab. She is seen below meeting President Rouhani, and then signing one of multiple agreements with representatives of the theocratic regime.

Sweden itself will soon be an Islamic country. Then the whole population can wear hijabs, chadors, and smirks of infinite self-satisfaction for being more politically correct than any other country on earth – against stiff competition from other West European states.

Posted under Iran, Islam, Sweden by Jillian Becker on Wednesday, February 15, 2017

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Cogency and eloquence 1

Stephen Miller defends the Trump administration forcefully and triumphantly in a hostile TV interview:

Posted under immigration, United States, Videos by Jillian Becker on Tuesday, February 14, 2017

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“Nothing wrong with … er … um … slavery and rape” 5

Are slavery and rape moral because “the Prophet Muhammad” said they are, or is “the Prophet Muhammad” immoral for saying so?

We think Muhammad’s teaching is immoral. We think it is profoundly evil. All of it. We think Muhammad (whether an historical or fictitious figure) is evil.

But Professor Jonathan Brown –  Alwaleed bin Talal Chair of Islamic Civilization in the School of Foreign Service at Georgetown University, and Director of the Alwaleed bin Talal Center for Muslim Christian Understanding – thinks that since Muhammad was all for slavery and rape, they are ipso facto good.

This report comes from the Clarion Project, by Meira Svirsky:

A Georgetown professor of Islamic studies sent shockwaves through the academic and secular world for a lecture he gave essentially condoning Islamic slavery and nonconsensual sex (that’s academic for “rape”). …

In a lecture at the International Institute of Islamic Thought [founded by the Muslim Brotherhood] and in subsequent questions and answers following his talk, Georgetown Islamic Studies professor Jonathan Brown, a convert to Islam, declares:

It’s not immoral for one human to own another human.  

He waxes poetic about the great life a slave has under sharia law (versus slavery under white men in the South) without actually defining that life. …

Brown says slavery itself is not problematic, since –

The Prophet of God [Mohammed] had slaves … There’s no denying that. Are you more morally mature than the Prophet of God? No you’re not.

Rather –

The moral evil is extreme forms of deprivation of rights and extreme forms of control and extreme forms of exploitation. I don’t think it’s morally evil to own somebody because we own lots of people all around us, and we’re owned by people.

Brown mentions examples such as an employer and an employee, taking out a mortgage and even his own marriage, since his wife held certain rights over him. Somehow, the fact that one engages in these activities from his or her own free will and has the ability to terminate such relationships went over the professor’s head, or he chose to ignore them.

Brown tells his audience Islamic slavery was fundamentally better than slavery that was practiced in the U.S., since it was not racially motivated. How that makes it better is beyond my moral compass, but one can simply look at the well documented history of the Arab slave trade of Africans to dispute this.

Although many whites were enslaved by Arab Muslims as well, an estimated 10-20 million black Africans were enslaved between 650 and 1900 by Arab slave traders. Many of these slaves were forcibly castrated to serve as eunuchs that guarded the vast harems of female slaves belonging to the rulers. Black Muslim slaves still exist today, for example, in Mauritania and Sudan.

Black people suffer discrimination in Saudi Arabia, where slavery was only abolished in 1962.

The racial slur abeed, meaning slaves in Arabic, is still widely used to describe black people.

The professor then trots out academic moral relativism in two twisted points of erudition, saying:

There is no such thing as slavery, as a category, as a conceptual category that exists throughout space and time trans-historically.

Slavery cannot just be treated as a moral evil in and of itself because slavery doesn’t mean anything.

It takes a professor to say things that absurd!

As for the permissibility of sex with a slave, Brown says, “Consent isn’t necessary for lawful sex” and goes on to dig at the overrated concept of autonomy over one’s own body, saying our society is “obsessed with the idea of autonomy and consent”. 

When asked if having nonconsensual sex with an enslaved woman – or any woman — is wrong, Brown asks if there is really any difference between a girl sold in a slave market in Istanbul and a poor baker’s daughter who marries a poor baker’s son out of lack of other options:

[The girl’s owner in Istanbul] by the way, might treat her badly, might treat her incredibly well … that baker’s son might treat her well. He might treat her horribly. The difference between these two people is not that big. We see it as enormous because we’re obsessed with the idea of autonomy and consent, would be my first response. It’s not a solution to the problem.I think it does help frame it.

“Frame it” or not, there is a world of difference between the two situations and a simple answer that consent is not a relativistic concept when we are talking about a raping of women would have sufficed.

The fact that a college professor can get away with such apologetic views on such serious moral issues surrounding Islamic thought – issues that entire populations who have been taken over by Islamic State are facing with horrific consequences – is truly staggering.

Daniel Greenfield comments at Front Page:

The International Institute of Islamic Thought (IIIT), where [Professor Jonathan Brown] shared his alarming beliefs with students in attendance in his lecture, Islam and the Problem of Slavery … is an Islamist Brotherhood project. It’s utterly unsurprising that Brown expected a compliant and friendly audience there. Or that this would be the kind of material presented there.

IIIT is a prominent endorser of the book Reliance of the Traveller: A Classic Manual of Islamic Sacred Law, an authoritative compendium of sharia written by an eminent 14th-century Islamic jurist. By IIIT’s reckoning, the English translation by Umdat al-Salik is “a valuable and important work” that is highly successful in “its aim to imbue the consciousness of the non-Arabic-speaking Muslim with a sound understanding of Sacred Law”.

According to Andrew McCarthy, Reliance denies freedom of conscience, explaining that “apostasy from Islam is a death-penalty offense”; contends that “a Muslim apostatizes not only by clearly renouncing Islam but by doing so implicitly” — such as by deviating from the consensus of Muslims, or making statements that could be “taken as insolence toward Allah or the prophet Mohammed”; approves a legal caste system in which “the rights and privileges of Muslims and men are superior to those of non-Muslims and women”; penalizes “extramarital fornication by stoning or scourging”; endorses the death penalty for homosexuals and for people who make interest-bearing loans; venerates jihad; and exhorts Muslims “to strive to establish an Islamic government, ruled by a caliph”. 

So that is what we’re dealing with here. And the various promoters of it are complicit in it. Georgetown has been ground zero for Islamist apologetics. …

Brown argues that “slaves were well off under Islam. Better off than some people in America today”. 

Oh, sure. Who could doubt it?

And of  course correct judgment depends on what the meaning of “slavery” is; what the meaning of “rape” is.

Brown is using the standard intellectual tools of the left to legitimize the unacceptable. He deconstructs what slavery is. …  

And this obsession with thinking of slavery as property it’s … I think that’s actually a really … odd … and … and … and unhelpful way to think about slavery, and it kind of gets you locked in this … way of thinking where, if you talk about ownership and people … that you’ve already transgressed some moral boundary that you can’t come back from. But I don’t think that’s true at all. Uh, … I’m trying to think about what slavery actually means, and to show that it doesn’t really … the term doesn’t really mean anything. Uh, that it … it that there’s … so many different phenomena that we would lump under this … the idea of someone who is a by-definition non-consensual sexual actor in the sense that they have been entered into a sexual relationship … in a position of servitude. That’s … sort of … ab initio wrong. The way I would respond to that is to say that … as … I mean this is just a fact. This isn’t a judgment, this is a fact, okay? For most of human history, human beings have not thought of consent as the essential feature of moral … of morally correct sexual activity. And second … we fetishize the idea of autonomy, to the extent that we forget … again, who’s really free? Are we really autonomous people? And what does autonomy mean?

We’re just so obsessed with autonomy that we think of rape as being wrong. But what does autonomy mean? Does anyone have free will? Let’s define free will before we condemn slavery and rape.

This is the sort of sophomoric garbage that Brown is peddling as justification for rape and slavery. It’s another symptom of how our society can now justify anything as long as it’s politically correct.

Slavery and rape are considered the worst modern evils. But play a little word game and suddenly Islamic rape and slavery are okay. Because they’re not really rape and slavery. Because who are we to say that autonomy even exists.

What brings an educated American to defend slavery and rape? What makes him take on a job in which he has perpetually to say what the Muslim Brotherhood will have him say? What was it about Islam that made him want to join it and “submit to Allah”?

How many others on the Left, having decided Islam is good, will go that far?

The Democrats are seriously considering electing a Muslim, Keith Ellison, to the chair of their National Committee.

As judges, they are fighting hard to let multitudes of Muslims into the US from the middle east.

At the same time they change the names of colleges because the old name was that of a slave-owner or supporter of slavery. (See here too.) And they punish male students for rape when they have not committed it.

Are they too deranged to know that this is insane? Or too evil to care?

Posted under Islam, Sex, Slavery, United States by Jillian Becker on Monday, February 13, 2017

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Hello evolution, bye-bye creationism 13

One state honors Charles Darwin on the anniversary of his birthday.

The day of Darwin’s entry into the world was the beginning of the end for that fictitious character the Creator God. His dying is a long drawn out process, but from February 12, 1809, he was doomed.

Posted under Christianity, Islam, Judaism, Religion general, Science by Jillian Becker on Sunday, February 12, 2017

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The atrocious ideology of the beautiful people 2

The Marxist Left has nowhere to go. Wherever it has gained power it has failed, and it has no new ideas. Like a demented parrot it screeches words at the world outside its intellectual cage: “Racist!”, “Sexist!”, “Xenophobe!”, “White male privilege!”, “Global warming denier!” – as if they were statements complete in themselves and nothing needed to be added. They are subjects without predicates.

For a hundred years, 1917-2017, the enemy of liberty, reason, humanity, justice, civilization itself was the Marxist Left.

From the beginning of its era of implementation – the seizing of power in Russia by Vladimir Lenin and his Bolsheviks – to its fading with a cacophony of screeches when its American president, Barack Obama, stepped down from power, the Atrocious Ideology was fomented and imposed on nations by intellectuals who knew how to argue at a dinner table or a Stammtisch, in a classroom or a newspaper column, but had no understanding whatsoever of how most people lived or to what they aspired.

From the 1920s onwards, a majority of the intellectuals in the free Western world embraced the collectivist ideology of Marx and Lenin and called for the ruin of their own house. In the Anglosphere (e.g.), the writers who enthralled the reading classes – though they esteemed themselves artists and above politics – were almost all dedicated to the destruction of their warm, comfortable, beautifully appointed, endlessly entertaining, safe nursery. And they convinced untold millions that to smash it and everything in it was the nobly ideal thing to do.

To take just one of the noble destroyers who thought they would enjoy Communism,[1] one who attracted, and continues to attract, devoted admirers, let us consider Virginia Woolf (1882-1941). She was not merely a typical member of that class, she was the leading light of it.

A revelatory portrait of her is to be found in an essay by the great British essayist, Theodore Dalrymple.[2]

Virginia Woolf,” he writes, “belonged by birth not merely to the upper middle classes but to the the elite of the intellectual elite”.

He concentrates his surgical analysis on one of her books in particular, Three Guineas.

It was about how women could prevent war.

Virginia Woolf’s  name is not normally associated with great affairs of state, of course. Quite the reverse. She regarded them with a fastidious disgust, as a vulgar distraction from the true business of life: attendance to the finer nuances of one’s own emotional state. Along with the other members of the Bloomsbury group – that influential and endlessly chronicled little band of British aesthetes of which she was the moving spirit – she was dedicated to the proposition that beings as sensitive as they to the music of life ought not to be bound by gross social conventions , and that it was their duty (as well as their pleasure) to act solely upon the promptings of the sympathetic vibrations of their own souls.  …

Despite its concern with war, the book is not a work of political philosophy or contemporary history:

No: it is a locus classicus of self-pity and victimhood as a genre in itself. In this it was certainly ahead of its time, and it deserves to be on the syllabus of every department of women’s studies at every third-rate establishment of higher education. …

The book is important because it is a naked statement  of the worldview that is unstated and implicit in all of Virginia Woolf’s novels, most of which have achieved an iconic status in the republic of letters and in the humanities departments of the English speaking world, where they have influenced countless young people. The book, therefore, is a truly seminal text. In Three Guineas, Virginia Woolf lets us know without disguise what she really thinks: and what she thinks is by turns grandiose and trivial, resentful and fatuous. The book might be better titled: How to Be Privileged and Yet Feel Extremely Aggrieved. … 

Her point about war is that it is waged by men, and men suppress women; and if instead they treated women as equals, there would be no more wars.

One might think that to descend from the aesthetic to the ideological plane would be distasteful for a woman of such languorous, highly strung, thoroughbred equine beauty as she; but under the influence of a general idea, Mrs. Woolf revealed herself to be a thoroughgoing philistine of the most revolutionary and destructive type, quite prepared to bring the temple crashing down about her ears, that her grudges might be paid back. Let my ego be satisfied, though civilization fall.

The temple of learning, that is. She had in mind one of the repositories of the riches of Western civilization – a Cambridge university college. A woman’s college. (A great achievement in itself as women’s colleges were only established at Oxford and Cambridge in the 1880s – in Virginia Woolf’s lifetime). She advises that it should be burnt down with all that it contains; all the books in its library consigned to the flames. The worthlessness, in her estimation, of all that accumulation of knowledge and wisdom in print on paper, suggests that she would be happiest if the whole venerable university were to be reduced to ashes.

Dalrymple quotes her:

And let the daughters of educated men dance round the fire and heap armful upon armful of dead leaves upon the flames. And let their mothers lean from the upper windows [before, presumably, being burnt to death] and cry “Let it blaze! Let it blaze! For we have done with this education!” 

Virginia Woolf was consumed with bitter, contemptuous, snobbish distaste for everything that did not appeal to her exquisitely refined aesthetic sensibility. Form, appearance, was all to her. She expressed a low shallow anti-Semitism in passages describing, with revulsion and disgust, the appearance of Jewish men. Yet she married a Jew! (They had no children. Did she, like her character Mrs. Dalloway in the novel of that name, lie alone in a narrow bed?)[3]

Food disgusted her too. She  was revolted (again) by seeing through the window of a London tea room, well-dressed women eating cakes.[4] They were fat. They obviously had rich husbands who paid for their cakes. Nauseating! Despicable! Thin-ness and sterility were aesthetic and moral ideals to her. Instinctively, her philosophy of life was based on anorexia.

Life was too messy, the world too unbeautiful for her. It was Jewish. It was fat. It was sexual, fertile, dirty. She sought water, drowned herself in the River Ouse near her country house in East Sussex. (The reason she gave in her suicide note was that she couldn’t face another attack of recurring insanity.[5])

Theodore Dalrymple describes the sort of academy that Virginia Woolf would have approved of. It is one with which we are all too familiar:

Mrs. Woolf’s ideal college … would be entirely nonjudgmental, even as to intellect. … Henceforth there is to be no testing of oneself against the best, with the possibility, even the likelihood, of failure: instead one is perpetually to immerse oneself in the tepid bath of self-esteem, mutual congratulation, and benevolence toward all.

And he concludes:

Had Mrs. Woolf survived to our own time … she would at least have had the satisfaction of observing that her cast of mind – shallow, dishonest, resentful, envious, snobbish, self-absorbed, trivial, philistine, and ultimately brutal – had triumphed among the elites of the Western world.

It triumphs chiefly now in the universities, where the diehards of the Marxist Left linger on beyond their time with that Atrocious Ideology of theirs, stale, dull, tragic, disproven.

 

NOTES

1.This essay displays Virginia Woolf’s distaste for capitalism, and asserts that [her being above politics] what she desired was “a communism of the soul”. And the author quotes this from Woolf’s novel A Room of One’s Own: “Masterpieces are not single and solitary births; they are the outcome of many years of thinking in common, of thinking by the body of the people, so that experience of the mass is behind the single voice.” It is a notion that Barack Obama and Elizabeth Warren would heartily endorse.

2. The Rage of Virginia Woolf in Our Culture, What’s Left Of It by Theodore Dalrymple, Ivan R. Dee, Chicago 2005

3.  Mr. Virginia Woolf  by John Gross, Commentary Dec.1. 2006: “It also seems clear that the marriage worked. Many things about it are mysterious. Did, for instance, the fact that it was sexless leave Leonard constantly frustrated, or did it in some way suit him? We are unlikely ever to learn the answer to such a question, and perhaps it is none of our business.”

4. Yet Mrs. Woolf was not wholly consistent in her distaste for food, pleasure, or even sex. She also wrote this: “I want to dance, laugh, eat pink cakes, yellow cakes, drink thin, sharp wine. Or an indecent story, now – I could relish that. The older one grows the more one likes indecency.” (From Monday and Tuesday by Virginia Woolf.) Perhaps that was an aberrant thought that occurred to her in one of her periods of madness (see Note 5).

5. Virginia Woolf wrote to her husband:

Dearest, I feel certain I am going mad again. I feel we can’t go through another of those terrible times. And I shan’t recover this time. I begin to hear voices, and I can’t concentrate. So I am doing what seems the best thing to do. You have given me the greatest possible happiness. You have been in every way all that anyone could be. I don’t think two people could have been happier till this terrible disease came. I can’t fight any longer. I know that I am spoiling your life, that without me you could work. And you will I know. You see I can’t even write this properly. I can’t read. What I want to say is I owe all the happiness of my life to you. You have been entirely patient with me and incredibly good. I want to say that – everybody knows it. If anybody could have saved me it would have been you. Everything has gone from me but the certainty of your goodness. I can’t go on spoiling your life any longer. I don’t think two people could have been happier than we have been. 

*

Post Script:

Virginia Woolf and her coterie were erudite, cultured, brilliant – but nevertheless a silly lot.

Here’s one of them recording his significant thoughts:

 

Arrest George Soros! 4

Sign this petition to get George Soros arrested.

George Soros funds the violent rioting by numerous seditious groups all over America.

Read about him here.

And please go here and sign the petition.

And ask others to sign it too.

Issue an International Arrest Warrant for George Soros

Created by A.B. on January 21, 2017

Posted under Miscellaneous by Jillian Becker on Friday, February 10, 2017

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The female future 1

Without enthusiasm, we recall a very deficient and unqualified candidate for the US presidency, someone best forgotten named Hillary Clinton, because she said something that deserves to be laughed at in a video for the 2017 Makers Conference held this week at Rancho Palos Verdes, California:

Despite all the challenges we face, I remain convinced that, yes, the future is female. Just look at the amazing energy last month as women organized a march that galvanized millions of people all over our country and across the world.  And remember, you are the heroes and history-makers, the glass-ceiling-breakers of the future. As I’ve said before, I’ll say again — never doubt that you are valuable and powerful and deserving of every chance and opportunity in the world.

The march she speaks of was co-organized by a woman, Linda Sarsour, who passionately advocates for Islamic sharia law to prevail in America (and everywhere). See here and here and here.

Putting all this together – here is a picture of the “female future”:

 

 

 

Posted under Feminism, Islam, Muslims, United States, Videos by Jillian Becker on Thursday, February 9, 2017

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