Aspiring to prison 1

American parents are having their children educated, at enormous expense, to become bank robbers and murderers. 

There are 20 million students in US universities. Of course not all of them will succeed in becoming criminals. A fair number will disappoint their professors, deans and principals, by becoming scientists, doctors, engineers, mathematicians, businessmen.

Such delinquents simply lack the capacity to benefit from higher education.

Here’s a glimpse of what they are taught, and what some fail to master:

Meira Svirsky explains at Clarion Project:

Protesters over the last few weeks have taught us, among other lessons, there is little room for dialogue or voicing of dissenting opinions in our body politic anymore.

In fact, many principled or simply well-meaning professionals, celebs and even business owners have been destroyed by what is now known as the “cancel culture”.

The question is, how are the protesters — by and large a group of twenty-somethings — driving the entire society?

The answer is that they are not alone. They are first and foremost being driven by their educators – public school teachers, college professors and those who have risen in the hierarchical ladder to become university administrators. Many are extremist ideologues who (rightly) figured out that if you want to change society, you have to influence the youth.

Take the case of the prestigious Stanford University. Its dean of students, Monica Hicks, recently sent out an email to students in which she effusively quoted Assata Shakur, a fugitive on the FBI’s most-wanted terrorists list.

In 1973, Shakur (born Joanne Chesimard) and two accomplices shot two police officers, killing one “execution-style” after being pulled over for committing a bank robbery.

Shakur was arrested, convicted and sent to prison in 1977. She escaped in 1979 when other domestic terrorists broke in to rescue her. She now resides in Cuba.

Dean Hicks’s email was a friendly missive wishing students well and safety – both from COVID-19 and violence — as they engage in the current protests.

Providing them encouragement and strength of heart (she herself was planning to “shelter-in-place”), she added what she called a “loving refrain” from Shakur at the end of her letter to the students.

Extract from the report in The College Fix about the Dean’s email:

She concluded the email by stating she appreciated the messages of support she has received and that, as a black woman, “I am also struggling to make meaning in our world today, but your humanity gives me hope — your energy, your education, your truth, and your purpose. … It is our duty to fight for our freedom. It is our duty to win. We must love and support each other. We have nothing to lose but our chains.

Meira Svirsky comments:

Quoting Shakur is particularly egregious considering that the protests are directed against police and the fact that at least two police officers have been killed by them and close to 400 wounded.

She continues:

Another case worth mentioning is that of San Francisco State University’s (SFSU) Rabab Abdulhadi.

Abdulhadi was recently given the American Association of University Professors’ (AAUP) Georgina M. Smith Award in recognition of “her commitment to global scholarship that builds mutual understanding … evident in the collaborations she has initiated”.

Those “collaborations” include “cultivating ties with Hamas-dominated universities, trivializing the kidnapping and murder of Israeli high-schoolers and endorsing hate speech”, according to Canary Mission, a group that monitors and exposes antisemitism in academia.

While leading a mission to “Palestine” (which was funded by SFSU), Abdulhadi also “collaborated” with Leila Khaled and Sheikh Raed Salah, both of whom are affiliated with U.S.-designated terrorist organizations.

Abdulhadi, a founding member of the antisemitic Boycott, Divest and Sanctions (BDS) Movement against Israel also believes that Jews who favor the existence of Israel should not be allowed at the university at all.

Teachers who do not keep up with the New Violence movement in education are not wanted in the profession:

Those that don’t adhere to the current cancel culture’s strict rules of what constitutes acceptable behavior have found their heads on the chopping blocks.

UCLA just launched an investigation into a lecturer [W. Ajax Peris] for reading to his class Martin Luther King’s famous Letter from Birmingham Jail and showing a documentary that included a description of lynching. …

After students complained that the reading of the letter and the description of lynching caused them distress, Peris was swiftly condemned by the chair of the political science department as well as two other department heads. His case has already been referred to the university’s Discrimination Prevention Office, which urged students to come forward with more complaints.

Bowing to the mob, Peris issued both written and video apologies, which did nothing to stop calls for his firing.

Another UCLA professor, Gordon Klein, is now living under police protection after he rejected a request by a black student to postpone the final exam for minority students. Klein, who has been teaching at UCLA for decades, told the student that such a policy a would not follow principles of equality (and rather, would be racist in itself).

For having such an opinion, Klein received death threats on social media, credible enough that he is now living under police protection. In the meantime, he has been removed from teaching and is being investigated by the dean for his “troubling” behavior.

UCLA apologized to Klein’s students for his “inexcusable” and “very hurtful sentiments”.

Cases like these have abounded over recent years.

Many more examples could be given, but you get the idea.

Parents: don’t think of prison as a dead-end career, even if a prestigious one. Your graduate cum laude will soon be released, have the right to vote for Democrats, and will almost certainly be offered a job in a prestigious university from where xir can send out more bright young felons into the revolutionized world that was once the federal republic of the USA.

“Nothing wrong with … er … um … slavery and rape” 5

Are slavery and rape moral because “the Prophet Muhammad” said they are, or is “the Prophet Muhammad” immoral for saying so?

We think Muhammad’s teaching is immoral. We think it is profoundly evil. All of it. We think Muhammad (whether an historical or fictitious figure) is evil.

But Professor Jonathan Brown –  Alwaleed bin Talal Chair of Islamic Civilization in the School of Foreign Service at Georgetown University, and Director of the Alwaleed bin Talal Center for Muslim Christian Understanding – thinks that since Muhammad was all for slavery and rape, they are ipso facto good.

This report comes from the Clarion Project, by Meira Svirsky:

A Georgetown professor of Islamic studies sent shockwaves through the academic and secular world for a lecture he gave essentially condoning Islamic slavery and nonconsensual sex (that’s academic for “rape”). …

In a lecture at the International Institute of Islamic Thought [founded by the Muslim Brotherhood] and in subsequent questions and answers following his talk, Georgetown Islamic Studies professor Jonathan Brown, a convert to Islam, declares:

It’s not immoral for one human to own another human.  

He waxes poetic about the great life a slave has under sharia law (versus slavery under white men in the South) without actually defining that life. …

Brown says slavery itself is not problematic, since –

The Prophet of God [Mohammed] had slaves … There’s no denying that. Are you more morally mature than the Prophet of God? No you’re not.

Rather –

The moral evil is extreme forms of deprivation of rights and extreme forms of control and extreme forms of exploitation. I don’t think it’s morally evil to own somebody because we own lots of people all around us, and we’re owned by people.

Brown mentions examples such as an employer and an employee, taking out a mortgage and even his own marriage, since his wife held certain rights over him. Somehow, the fact that one engages in these activities from his or her own free will and has the ability to terminate such relationships went over the professor’s head, or he chose to ignore them.

Brown tells his audience Islamic slavery was fundamentally better than slavery that was practiced in the U.S., since it was not racially motivated. How that makes it better is beyond my moral compass, but one can simply look at the well documented history of the Arab slave trade of Africans to dispute this.

Although many whites were enslaved by Arab Muslims as well, an estimated 10-20 million black Africans were enslaved between 650 and 1900 by Arab slave traders. Many of these slaves were forcibly castrated to serve as eunuchs that guarded the vast harems of female slaves belonging to the rulers. Black Muslim slaves still exist today, for example, in Mauritania and Sudan.

Black people suffer discrimination in Saudi Arabia, where slavery was only abolished in 1962.

The racial slur abeed, meaning slaves in Arabic, is still widely used to describe black people.

The professor then trots out academic moral relativism in two twisted points of erudition, saying:

There is no such thing as slavery, as a category, as a conceptual category that exists throughout space and time trans-historically.

Slavery cannot just be treated as a moral evil in and of itself because slavery doesn’t mean anything.

It takes a professor to say things that absurd!

As for the permissibility of sex with a slave, Brown says, “Consent isn’t necessary for lawful sex” and goes on to dig at the overrated concept of autonomy over one’s own body, saying our society is “obsessed with the idea of autonomy and consent”. 

When asked if having nonconsensual sex with an enslaved woman – or any woman — is wrong, Brown asks if there is really any difference between a girl sold in a slave market in Istanbul and a poor baker’s daughter who marries a poor baker’s son out of lack of other options:

[The girl’s owner in Istanbul] by the way, might treat her badly, might treat her incredibly well … that baker’s son might treat her well. He might treat her horribly. The difference between these two people is not that big. We see it as enormous because we’re obsessed with the idea of autonomy and consent, would be my first response. It’s not a solution to the problem.I think it does help frame it.

“Frame it” or not, there is a world of difference between the two situations and a simple answer that consent is not a relativistic concept when we are talking about a raping of women would have sufficed.

The fact that a college professor can get away with such apologetic views on such serious moral issues surrounding Islamic thought – issues that entire populations who have been taken over by Islamic State are facing with horrific consequences – is truly staggering.

Daniel Greenfield comments at Front Page:

The International Institute of Islamic Thought (IIIT), where [Professor Jonathan Brown] shared his alarming beliefs with students in attendance in his lecture, Islam and the Problem of Slavery … is an Islamist Brotherhood project. It’s utterly unsurprising that Brown expected a compliant and friendly audience there. Or that this would be the kind of material presented there.

IIIT is a prominent endorser of the book Reliance of the Traveller: A Classic Manual of Islamic Sacred Law, an authoritative compendium of sharia written by an eminent 14th-century Islamic jurist. By IIIT’s reckoning, the English translation by Umdat al-Salik is “a valuable and important work” that is highly successful in “its aim to imbue the consciousness of the non-Arabic-speaking Muslim with a sound understanding of Sacred Law”.

According to Andrew McCarthy, Reliance denies freedom of conscience, explaining that “apostasy from Islam is a death-penalty offense”; contends that “a Muslim apostatizes not only by clearly renouncing Islam but by doing so implicitly” — such as by deviating from the consensus of Muslims, or making statements that could be “taken as insolence toward Allah or the prophet Mohammed”; approves a legal caste system in which “the rights and privileges of Muslims and men are superior to those of non-Muslims and women”; penalizes “extramarital fornication by stoning or scourging”; endorses the death penalty for homosexuals and for people who make interest-bearing loans; venerates jihad; and exhorts Muslims “to strive to establish an Islamic government, ruled by a caliph”. 

So that is what we’re dealing with here. And the various promoters of it are complicit in it. Georgetown has been ground zero for Islamist apologetics. …

Brown argues that “slaves were well off under Islam. Better off than some people in America today”. 

Oh, sure. Who could doubt it?

And of  course correct judgment depends on what the meaning of “slavery” is; what the meaning of “rape” is.

Brown is using the standard intellectual tools of the left to legitimize the unacceptable. He deconstructs what slavery is. …  

And this obsession with thinking of slavery as property it’s … I think that’s actually a really … odd … and … and … and unhelpful way to think about slavery, and it kind of gets you locked in this … way of thinking where, if you talk about ownership and people … that you’ve already transgressed some moral boundary that you can’t come back from. But I don’t think that’s true at all. Uh, … I’m trying to think about what slavery actually means, and to show that it doesn’t really … the term doesn’t really mean anything. Uh, that it … it that there’s … so many different phenomena that we would lump under this … the idea of someone who is a by-definition non-consensual sexual actor in the sense that they have been entered into a sexual relationship … in a position of servitude. That’s … sort of … ab initio wrong. The way I would respond to that is to say that … as … I mean this is just a fact. This isn’t a judgment, this is a fact, okay? For most of human history, human beings have not thought of consent as the essential feature of moral … of morally correct sexual activity. And second … we fetishize the idea of autonomy, to the extent that we forget … again, who’s really free? Are we really autonomous people? And what does autonomy mean?

We’re just so obsessed with autonomy that we think of rape as being wrong. But what does autonomy mean? Does anyone have free will? Let’s define free will before we condemn slavery and rape.

This is the sort of sophomoric garbage that Brown is peddling as justification for rape and slavery. It’s another symptom of how our society can now justify anything as long as it’s politically correct.

Slavery and rape are considered the worst modern evils. But play a little word game and suddenly Islamic rape and slavery are okay. Because they’re not really rape and slavery. Because who are we to say that autonomy even exists.

What brings an educated American to defend slavery and rape? What makes him take on a job in which he has perpetually to say what the Muslim Brotherhood will have him say? What was it about Islam that made him want to join it and “submit to Allah”?

How many others on the Left, having decided Islam is good, will go that far?

The Democrats are seriously considering electing a Muslim, Keith Ellison, to the chair of their National Committee.

As judges, they are fighting hard to let multitudes of Muslims into the US from the middle east.

At the same time they change the names of colleges because the old name was that of a slave-owner or supporter of slavery. (See here too.) And they punish male students for rape when they have not committed it.

Are they too deranged to know that this is insane? Or too evil to care?

Posted under Islam, Sex, Slavery, United States by Jillian Becker on Monday, February 13, 2017

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The rape of Europe 3

Europe is being raped by Islam.

And the filth, stench and diseases of the Third World are now polluting the First World.

Meira Svirsky reports and comments:

Disturbing news out of Germany and Austria reads like a sick advert for a porn movie. “Report: Locals Fled Pool After Migrants Masturbated Into Jacuzzi, Defecated Into Kid’s Pool, Invaded Girls Changing Rooms.” The report continues, saying that when challenged by the pool staff, the men laughed “in the face of pool staff”.

The obscene actions were caught on film by a security camera. After being  thrown out by lifeguards, the men came back, “jeering” and taking selfies in the polluted hot tub.

Many other pools have reported similar incidences, including a series of sexual assaults on bathers as young as a three-year-old boy at the pool with his mother and 11-year-old girls targeted at water slides by gangs of migrants.

After the New Year’s Eve attacks in Germany, where coordinated, organized gangs of migrant men in Cologne and other cities surrounded German women and proceeded to grope, rape and rob them as their helpless boyfriends and police watched (who were themselves surrounded and harassed), the gloves supposedly came off the politically-correct Germany media.

Still, there has been only a trickle of reports. (And disturbingly, included in the reports is the fact that, in one particular sexual-assault incident, the men were detained by police, only to be later released.)

Shamed into reporting the Cologne attacks after a full four days of media silence, the discussion unfortunately centered on victim blaming (by none other than the mayor of Cologne herself — as well as skewed takes on the incidents by feminists ready to sacrifice their sisters to the greater cause of anti-“racism”).

In the cases of gang harassment at pools, officials have taken a similar tack, saying migrant men must be schooled in Europeans values and norms. Pools that refused to allow in migrants in the wake of these incidents have been either shamed or forced into reopening their doors to them, with explanatory posters of improper behavior posted prominently at their doors.

Which completely misses the point.

Yes, a culture of pederasty exists in Afghanistan, where pre-pubescent boys are taken by powerful officials to be “played with” at will.

Yes, women in Middle Eastern and some African countries dress more modestly than their European counterparts, leading some Middle Eastern men to assume European women are “fair meat”.

That doesn’t explain coordinated attacks in at least 12 German states, according to a leaked report of the federal criminal police, nor does it explain leering gangs taking selfies in post-polluted hot tubs. …

Europeans, who expected the migrants to receive their outpouring of largess graciously, have awakened to the latest manifestation of Islamist terror, whose goal is to control and dominate foreign cultures until they submit to the imposition of sharia-compliant Islam.

Apparently, as we have seen with brutalities of the Islamic State and with the above deviant behaviors in Europe, anything goes in order to achieve this goal.

It is being achieved. Without resistance.

Why did the German men not act to protect the women when they were attacked by the savage Muslims? 

Seems they have been emasculated by “political correctness”.  

Posted under Europe, Germany, immigration, Islam, jihad, Muslims by Jillian Becker on Monday, January 25, 2016

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