An imam of the “religion of peace” (President Bush’s and President Obama’s ridiculous description of Islam) preaches violence against Christians and Jews and action to damage the US economy, on the Friday following the attack by Muslims on the US consulate in Benghazi and the murder of the ambassador and three other Americans.

More US embassies were attacked today by Muslim mobs.

Muslim leaders deliberately stoked up the flames of riot on 9/11 and again today. They needed a pretext and by a stroke of luck they found one in a movie. It was sent as a gift to the Muslim Brotherhood government in Egypt, through the Egyptian media, by a brainless American member of the minority it is persecuting, Coptic Christians. (Will not the Copts in Egypt pay dearly for it?) Others of the group made the film – and maliciously alleged that it was made by Jews.

This is from (Glenn Beck’s) The Blaze:

Protests in the Middle East that are being blamed on an anti-Islamic and anti-Muhammad film continue to rage. And as details unfold about the shadowy figures behind the film, the plot thickens. This morning, The Blaze provided more details about Steve Klein, a man who served as a spokesman for the film. And last night, we learned more about Nakoula Basseley Nakoula, the filmmaker involved who has a criminal past.

Now, information is coming out about the man who is said to have intentionally translated and sent the video to Egyptian media, thus allegedly sparking a portion of the outrage. Since the initial violent reaction to the video emerged on September 11, many have wondered how the film came to the attention of Middle Eastern media and citizens, alike.

Religion News Service (RNS) is reporting that Morris Sadek, an Egyptian-born Coptic Christian, translated the movie into Arabic and sent it to Egyptian journalists. He also allegedly promoted it on his web site and through social media, the outlet reports. RNS has more about his background:

Morris Sadek describes himself as a human rights attorney and president of a small group called the National American Coptic Assembly, based in Chantilly, Va. Sadek says on his website that he is a member of the Egyptian and District of Columbia bar associations who has “defended major human rights cases” …

But fellow Copts depict Sadek as a fringe figure and publicity hound whose Islamophobic invectives disrupt Copts’ quest for equal rights in Egypt.

The film is very badly made and acted, but at least it denigrates Islam. And neither its quality nor intention are important. Everyone in America is free to make a good or bad film with any intention whatsoever. Nakoula Basseley Nakoula the film-maker, Steve Klein the “spokesman for the film”, and Morris Sadek who translated the dialogue into Arabic and sent the thing to Egyptian journalists are very small fry indeed in the drama of chaos and destruction that is unfolding.

It is the use of the film by Islamic leaders to arouse Muslim mobs to riot, burn, wreck, assault and murder that is evil. Those leaders are guilty of the havoc, the fire and the spilt blood, but they could only do what they’re doing because the present American leadership prepared the way for them.

The events that are shaking the pillars of the world would have happened anyway, because Obama and his administration have over and over again by actions and by words, from his first speech abroad as president in Cairo in 2009 to Hillary Clinton’s speech yesterday, impressed on Muslims the world over that they have been injured by America. And this despite the fact that Islam initiated war on America and is relentlessly pursuing it.

There could be no stronger reason to impeach and severely punish a president of the United States. It almost certainly won’t happen, but it should.

The attacks on American legations in Egypt, Libya, and Yemen were not spontaneous outbursts of indignation over an America-made movie. They were tactical onslaughts in the continuing war Islam is waging against the United States.

Caroline Glick traces the anti-America plot to riot, burn, and murder:

On June 4 the White House confirmed that the US had killed Abu Yahya Al-Libi – Osama bin Laden’s Libyan lietenant who had moved into Al Qaeda’s #2 spot … after the Navy SEALs whacked OBL.

The top man being Ayman Zawahiri, an Egyptian doctor.

On Tuesday 9/11, a tape was released of Zawahiri announcing that Libi had been killed earlier this year by a US drone attack. … Zawahiri called for his terrorist underlings to avenge Libi’s death and especially exhorted Libyans to take revenge. 

The attack in Libya was well planned and executed. It wasn’t about a spontaneous protest against some ridiculous internet movie of Muhammad. The assailants came armed to the teeth, with among other things, RPG 7s. They knew that the US Ambassador was in Benghazi rather than Tripoli. They knew how to track his movements, and were able to strike against him after he and his colleagues left the consulate building and tried to flee in a car. …

Then there is the attack in Cairo. They were led by Mohammad Zawahiri – Ayman Zawahiri’s brother. …

Egypt’s US supported Muslim Brotherhood President Mohamed Morsi recently released [Mohammad] Zawahiri from Egyptian prison.

The same Barack Obama who has no time in his schedule to meet with Prime Minister Netanyahu next week in New York, is scheduled to meet Morsi.

The Egyptian government has not condemned the attack on the US Embassy in Cairo. But Morsi is demanding that the US government prosecute the film’s creator.

You may be wondering how some movie no one’s heard of has caused such a hullabaloo. Well, as it turns out, the film was screened on an Egyptian Salafist television channel. Obviously the Salafists – many of whom, like Zawahiri were released from prison by Morsi, wanted to stir up anti-US violence on the eve of 9/11. So if the film is responsible for the violence, a finger needs to be pointed to its chief distributor – Al Qaida’s Egyptian friends and members.

With these facts in hand, it is clear that the attempts to present these acts of war against the US as the consequence of some stupid nothing movie are obscene attempts to deflect the blame for these unwarranted attacks onto their victims and away from their perpetrators.

When the story broke about an anti-Islam film that (supposedly) sparked the riots in Egypt and Libya, the AP initially reported that an “Israeli Jew” named Sam Bacile [an unJewish and altogether improbable name] was the producer, and that it was funded by Jewish donors. All day, the questions have swirled over who this mysterious Bacile character was, but many Israel-bashers ran with the claim that the producer holds Israeli citizenship. …

Actually, there’s no evidence that “Sam Bacile” even exists. The closest person who fits that description (at least electronically) is a self-proclaimed Egyptian “movie-maker” in California, who calls himself “Sam Bassel” on Facebook. Bassel has been registered on Facebook since 2010, and has posted regularly about the movies he supposedly produces, including the one that was used as a pretext for the Egyptian riots.

“Hello, I am a producer in a America and I live in Hollywood California,” he wrote in a July 15 post, well before the controversy erupted in Egypt. “I recently produced a movie that I believe to be one of the most historically important movie of our times. It is a 2 hour long movie about the entire life of the Prophet Muhammad from start to finish. Everything that is depicted in the movie is very true and well documented in all historical books that are found and taught in all Islamic countries.”

Bassel has posted about the film often over the past few months. …

UPDATE: The Facebook page belonging to “Sam Bassel” was apparently taken down a few hours after I posted this, but PolicyMic published some screenshots.

Hold on, though, the story gets weirder. PolicyMic also flags an AP article that suggests Bacile/Bassel may actually be a man named Nakoula Basseley Nakoula, who claims to be a “manager” for the company that produced the film, as well as a Coptic Christian. Nakoula denied that he posed as Bacile, but the details dug up by the AP sure sound suspicious:

“Nakoula Basseley Nakoula, 55, told The Associated Press in an interview outside Los Angeles that he was manager for the company that produced Innocence of Muslims, which mocked Muslims and the prophet Muhammad and may have caused inflamed mobs that attacked U.S. missions in Egypt and Libya. He provided the first details about a shadowy production group behind the film.

“Nakoula denied he directed the film and said he knew the self-described filmmaker, Sam Bacile. But the cellphone number that AP contacted Tuesday to reach the filmmaker who identified himself as Sam Bacile traced to the same address near Los Angeles where AP found Nakoula. Federal court papers said Nakoula’s aliases included Nicola Bacily, Erwin Salameh and others. …

“Nakoula denied he had posed as Bacile. During a conversation outside his home, he offered his driver’s license to show his identity but kept his thumb over his middle name, Basseley. Records checks by the AP subsequently found it and other connections to the Bacile persona.”

There must be a Jew behind it somewhere, though. [Note to the dense: We are being sarcastic. We are mocking anti-Semites.]

Trust the press agencies to keep looking for him.

Postscript, from Poynter:

A roundup of what has been reported about Innocence of Muslims, the anti-Islam film that contributed to attacks on U.S. embassies in Liby, Cairo, and now Yemen, killing US Ambassador Christopher Stevens and three staffers, [suggests that] it may not exist. A squadron of reporters has failed to locate evidence that anything longer than the film’s extremely weird “trailer” has been produced.

… of Christians now, the cause for which they must suffer martydom, is – Political Correctness.  

This is from American Thinker, by Bill Warner:

If you are even slightly awake about the world news today, it is no surprise that Christians are being killed, raped, and brutalized throughout the Islamic world. However, there is a place where you can go to escape the dreadful and relentless details of Christian annihilation by Islam. You can go to church.

Never mind the details; for the most part, Christians in the First World won’t mention the persecution and massacre of Christians in the Third World at all. In our experience, if they ever raise the subject it is to revel mawkishly in the patient endurance of their martyrs, never to accuse the persecutors and killers, never to pour out righteous anger against them. That’s the Christian way. “Resist not evil'” commanded the authors of the “Sermon on the Mount”. But we say, not to resist evil is to permit it; to permit it is to connive at it; and to connive at it is to co-author it. Christians cannot see that. Their indignation is reserved for their own heretics – and the Jews, of course.  In fact, they manage to find ingenious ways of blaming Jews for the Muslim persecution of Christians when they’re absolutely forced to admit that it’s happening. But at present they’re obstinately ignoring it. (See our post, Speaking of persecution: Christians as victims and victimizers, July 28, 2012.)

For example, Christians were killed this week in Nigeria. Nothing out of the ordinary – indeed, in the world of Christian persecution, this is routine.

And so the response found in nearly every church to the murder of Christians is…wait for it…complete silence. Not a mention or reference to it, or to the brutality against Christians that happens almost every day in the Islamic world.

This is not a passive silence, because if you try to change it, you will fail. The silence is an active, working conspiracy that goes throughout nearly all of Christendom.

Take a simple example: prayer for the persecuted. From a Christian perspective, this falls under the heading of obvious. Try taking the idea of prayer for the routinely murdered Christians in Nigeria or Egypt to ministers, boards, and any part of the structure of the church, and see how far you will get. You will get rejection with a myriad of lame and evasive excuses, since the people in power fear to recognize the suffering of Christians around the world.

If you acknowledge the suffering, you might wind up asking the question: why are these Christians suffering? Ah, there is the rub. The suffering is caused by Muslim jihadists who are following the Islamic doctrine of jihad against the Christian as found in Koran, Sira, and Hadith. Islam is the cause of suffering of Christians, as well as of Jews, Hindus, Buddhists, and atheists.

But stop! We cannot say those things! Facts are the new hate speech, so we cannot speak about the jihad against Christians. Therefore, we get no prayers for the persecuted, because it would lead to talk about why the murder of Christians keeps happening. And that truth would lead to being called an Islamophobe, so we are not going there. Result: silence. …

Absurd as it is to believe that prayer – ie. talking to nothing – will have any effect, the point is they do believe it; so their withholding prayer means that they observe political correctness more conscientiously than their religion. Political Correctness is now their highest cause.     

In reality we all have pulpits. Are we using the suffering of Christians, Jews, Buddhists, Hindus, women, gays, and intellectuals caused by Islam as a topic of conversation with those around us? Who is comfortable with bringing up anything negative about Islam? To tell those facts about Islam is a social crime, and you will be accused of being a hater/Islamophobe. So most of us remain silent about the evils of political Islam, and we are just like the ministers – silent in our own pulpits. Christians and non-Christians share the fear of being insulted as bigots and Islamophobes.

We don’t understand why. The “Islamophobe” label should be worn as a badge of honor.

It turns out that all of those who oppose any social evil will be hated. Think about it. It takes a massive amount of power to put into place any societal doctrine, such as multiculturalism and political correctness. The government, universities, many churches, synagogues, and the media have become enforcers of multiculturalism and political correctness. They are very powerful and believe that their dogma rules all peoples.

They are also full-throated apologists for Islam. Now it turns out that their actual knowledge about the doctrine and history of political Islam is close to zero and Muslim Brotherhood-approved, but that is no problem. The Establishment just says that those who find fault with Islam are bigots and that they hate us.

The silence of the pulpits is the greatest aider and abettor of Islam in the U.S. No one serves and advances Islam better than the silent ministers. They have abandoned their duty of courage in the face of persecution, but the rest of the flock still looks for moral leadership from them. Islam triumphs when Christian leaders do not condemn the murderous evil of political Islam.

Even worse than the silent ministers are those who go to “interfaith dialogs” and smile while the Muslims assert religious and political dominance over them. The nice, oh so nice Christians and Jews show up to tie, while the Muslims are there to win, and they do.

Oh yes. The Muslims are winning. Every time a new mosque is built in the West, they win. Every time an employer agrees to let them have time off to pray, they win. Every time a Muslim woman is allowed to keep on her hijab by an organization that allows no variance of uniform to any other member, they win. And so on.

The pulpits must become a source of courage and knowledge and stand up for Christians, Jews, Hindus, Buddhists, and all others who suffer under Islam’s persecution today and who have suffered for the last 1,400 years.

It isn’t just about religion; it is about the survival of our civilization.

Religion itself is the disease that makes Western civilization vulnerable. But we agree that the cowardice of the churches faced with the rise of Islam is despicable.

“We are living in a time of Christian persecution unparalleled since the days of Hitler and the Soviet Gulag,” Ken Blackwell writes at Townhall.

It is true that Christians are being persecuted with a persistence and viciousness that may in fact be wholly unparalleled in the history of Christendom. The persecutors are Muslims, chiefly in the Islamic states.

Yet the few Christian leaders who can bring themselves to speak out against the discrimination, threats, violence, forced conversions and murders, blame the Jews. (See here and here and here.)

Are any Muslims being persecuted, tortured, murdered? Yes – not by Christians or Jews, but by other Muslims.

The European once-Christian nations grovel before Islam. Muslims carry out terrorist attacks against the indigenous people, rape insult assault and murder them – and cowardly European governments protect them, even from justified criticism. [See our posts:  The West on trial (December 16, 2009); Freedom versus Islam (January 20, 2010); Civilization on trial (October 11, 2010); An honest confession of hypocrisy (October 23, 2010); The new heresy (January 11, 2011); Darkness descending – again (February 7, 2011);  Protecting Islam from criticism (December 18, 2011); Sharia is the law in Austria (December 25, 2011); Only the gagged may speak freely (December 26, 2011); Darkness imminent (January 8, 2012); The most important struggle of our time (April16, 2012); Marked for death (May 10, 2012); The last days of Europe, (June 9, 2012)]

But the Jews … They may be unjustly criticized, condemned, and reviled. For what? The Jews may have given more (see here and here) to the world proportionate to their numbers than any other nation, but in Europe they are not to be endured. Why? For no other reason (though many more are concocted) than that they have continued maddeningly to exist ever since and despite the advent of Christianity.* Christian belief may fade, but its savage hatred of the Jews lives on. The once-Christian states of Europe, keeping up the venerable tradition even though they have largely given up the faith, continue to persecute them.

This is from Front Page by Giulio Meotti:

While the U.S. is home to many Christian supporters of Israel, the Christian groups more closely linked to global public opinion, bureaucracy, media and legal forums are all violently anti-Israel and anti-Jewish. This month, for example, the Church of England voted to support the boycott movement against Israel.

A special report by the Israeli watchdog NGO Monitor, revealed the huge flux of money that is being provided by European governments for the Church-based efforts to destroy Israel. This development is paving the way for a new Jewish bloodbath through the vehicle of excluding Israel’s Jews from the family of nations.

The Dutch government, for example, grants millions of euros to organizations such as Kerk in Aktie and the Interchurch Organization for Development Cooperation, which support a “general boycott” of Israeli products as per the policy of the Protestant Church of the Netherlands. The Interchurch Organization also received money from the European Union (€5.3 million).

Diakonia, Sweden’s largest humanitarian NGO founded by five Swedish churches (the Alliance Mission, the Baptist Union, InterAct, the Methodist Church and Mission Covenant Church), financed programs “to commemorate the Nakba,” the Palestinian term for “catastrophe” which indicates Israel’s foundation in 1948.

The UK’s Christian Aid and Finland’s FinnChurchAid received millions from the EU to propagate the worst anti-Israel blood libels, including starving, torture, dispossession and siege.

The World Council of Churches, which plays a pivotal role in mobilizing churches in the boycott against Israel, gets annually millions from European taxpayers.

European taxes are used in several ways to fund anti-Semitism of an intensity unseen since Nazi Germany. …

The Palestinian Authority has reported that the EU (41.4 million euros), France (19 million euros) Ireland (5 million euros), Norway (53 million dollars) and the World Bank (40 million dollars) have all given funds to the Palestinian budget, used to pay the families of the “martyrs” (read: suicide bombers) and the 5.500 Palestinian prisoners held in Israeli jails.

Europe is financing Israel’s destruction also by channeling millions of euros to secular and leftist NGOs. These are just some: Addameer (207.000 $ from Sweden), Al Haq (426.000 $ from Holland, 88.000 $ from bailout-needing Ireland and 156.000 $ from Norway), Al Mezan (105.000 $ from Sweden), Applied Research Institute (374.000 $ from the European Union and 98.000$ from bankrupt Spain), Coalition of Women for Peace (247.000 $ from the European Union) and Troicare (2.000.000 $ from Brussels and 640.000 $ from UK).

There is a fourth way Europe funds Palestinian terrorism and anti-Semitism: books, school textbooks, documentaries, tv channels. This is a kind of “software” of the holy war against the Jews.

According to a report by the Institute for Monitoring Peace and Cultural Tolerance in School Education, the Palestinian textbooks funded by the European Union incite hatred against Israel: “Palestine” is shown to encompass all the Jewish State, Judaism’s most holy sites (such as the Temple Mount and Rachel’s Tomb) have been erased, the Jews are demonized and Arab “martyrdom” is praised. In these texts, Jews are described as “cunning,” “locusts” and “wild animals.”

Thanks to Arab satellite channels, Hizbullah’s al-Manar and Hamas’s al-Aqsa TV stations can beam their hatred into European living rooms, radicalizing Muslim immigrants throughout the continent. Brussels has never tried to stop this European Jihad TV, ignoring even the massacre of four Jews in southern France last spring by a French Muslim. …

Seventy years ago the Europeans had to round up the Jews and take them to the nearest railway station. Now they just need to finance a textbook, fund a television show and draw a check at a distance of 3.299 km (that between Brussels and Jerusalem). It’s a cleaner and more comfortable anti-Jewish policy that resists any rational exorcism.

We will not be surprised if one day, under the Eurabian banner, the new Europeans will try to expel the descendants of the Holocaust from the land of Israel. This second Shoah will be called “Peace and Love for Palestine.”

*There are Christians who are fully aware that Christianity itself is the root cause of the persistent irrational hatred which came eventually, in the late 19th century, to be called “anti-Semitism”. For example, Professor William Nicholls, an Anglican minister and founder of the Department of Religious Studies at the University of British Columbia, wrote in his book Christian Antisemitism: A History of Hate:

No amount of tolerance and goodwill can obscure the fundamental threat to the Jewish people contained in the heart of traditional Christian belief … [Because] the very presence of the Jewish people in the world… puts a great question mark against Christian belief in a new covenant …

A reviewer of the book, Dave Turner, writes that Nicholls could see no remedy:

Even were all branches of Christianity to agree to somehow moderate the anti-Judaism of the gospels and Paul, is this even possible? These documents … are, after all, considered the inerrant word of God. Unanimity over violating God’s inspired words just for the sake of saving the Jews yet another Holocaust? And assuming a wave of remorse, a universal need to express penance, what then would remain of Christianity if indeed it did agree to do so? According to Nicholls, “Once all the anti-Jewish elements have been removed from Christianity, what is left turns out to be Judaism.”

Which strangely adds up to mean that Christianity is Judaism plus hatred of the Jews!

Dave Turner concludes:

Dr. Nicholls’ book is unrelentingly honest and powerful, a carefully constructed and well-written indictment of a religion that sees itself as embodying the high ideals of “Love, Charity and Forgiveness.” … These ideals … as Dr. Nicholls describes in this volume, clearly … do not apply to the Jews.

“I’m not to blame for any wrong I’ve done, because I’m a victim.”

It’s a statement often implied in defense of criminals. The accused may have murdered in cold blood, but he or she was maltreated as a child, subjected to sexual abuse perhaps, so is more to be pitied than blamed. It has proved to be an effective defense.

To ask “Can a victim not also be a villain?” is to ask an unintelligible question. What would be the use of a victim in our value scheme if he or she were also a villain? A victim, the prevailing sentiment implies, is innocent. Is pure. He or she is Pure Innocence personified.

It is not difficult to explain why being a victim has become a popular choice. Victimhood, even if entirely spurious, is commonly regarded now as a qualification for privileged treatment; routinely when it is claimed by persons identifying themselves with groups genuinely victimized in the past – certain ethnic minorities, homosexuals, or (ever less credibly) women. Victims are held in higher regard than achievers.

Besides which, it is a logical accompaniment to the popularity of compassion. In the West, nowadays, compassion is generally held to be the highest moral good.

Why? Well, to feel it is a quick fix, a drug for the ego. Little else makes one feel as good as immediately and reliably. And it can be bestowed in vast quantities without the bestower becoming any the poorer. Compassion is a supremely selfish emotion – which would be fine if only the selfishness of it were frankly acknowledged.

As it makes people feel good to show they are compassionate – by saying so, or in some cases by acting compassionately, gifting their energy, time, or possessions to their neighbors or even to remote strangers – it also makes people crave it. The need to give it stimulates the need to receive it. It’s abundant availability is a powerful inducement to neighbors and strangers to demand it; to put out their hands to receive it; to plead their superior neediness; to insist that they are pitiable; that they are victims.

Not that Western populations are divided into the pitying and the pitied; not at all – everyone can be both: everyone compassionate and charitable, everyone a victim. Everyone can have the kudos of being a pitier and at the same time the innocence of being pitiable. And with everyone getting double satisfaction, being most good and most innocent, the pitiable-pitying society is surely the happiest.

And surely, you might say, it is a truly good society? Everyone being nice to everyone, and no sufferer going unaided. A utopian Gemüthlichkeit. A mutually supportive community. Isn’t it the ideal, and hasn’t it been the ideal ever since St. Paul invented Christian morality? A universal economy of “love”?

Well, yes, it could make for pleasantness – if it were true; if the well-preened ego could rest with its philanthropy; if there were no evil in the human heart.

But because there is evil in the human heart, a feeling that everyone should be nice to everyone, however widespread, however popular and praised, will not in real life be quite enough to make it happen. In fact it seems that whenever and wherever compassion, pity, charity are most piously preached, just there are cruelty, humiliation, oppression most mercilessly practiced.

Christianity taps deep into the sentiment of pity with a God who (so the Christian myth runs) had himself tortured to death as a man in order to save mankind from innate sin, thus (the Christian myth fails to notice) planting harrowing guilt in its devotees. To cover if not to expiate that guilt, Christians are adjured to love their fellow human beings. Yet have any institutions inflicted as much mental anguish and physical agony on as many people for as many centuries as have the Christian Churches? Islam is a candidate, but Islam doesn’t preach universal love: it preaches mass murder, enslavement, and sadistic vengeance, so it escapes the charge of hypocrisy, at least in this regard.

What happens when victimization is idolized; when, as a result, there is competition in being more-victimized-than-thou; and when as a result of that, a perverted envy is born if someone is perceived as being the more victimized?

Let’s examine an actual case. I’ve said that Islam does not preach compassion. But Islam is intent on conquering the West, and to do so it is using all the opportunities that the West affords it. The very values, freedom and tolerance, that the West most esteems and embodies in its law, and that Islam would destroy, provide Islam with the means to destroy them. Muslims move into European countries and live freely. (Freely in more ways than one, as disproportionately large numbers of Muslim immigrants live on welfare handouts that the indigenous population pay for with their taxes.) They set up their mosques to preach, and their madrassas to teach their children, to hate the values of their host countries, and to love submission and intolerance. They can do so because the host countries are tolerant. If any of the indigenous people protest that Islam is manifestly incompatible with their values, their own law-courts in the name of tolerance punish them and not the Muslim immigrants. Much encouraged by this policy, some of the newcomers kill their new neighbors in acts of terrorism, intending to instill fear of Islam. But if any of the indigenous people consequently express fear and dislike of Islam, the Muslims cry that they are being subjected to irrational “Islamophobia”. Which is to say, they draw on Western compassion.

The starkest instance of this is what has happened in America since the destruction on September 9, 2001, in a profoundly religious act of hatred, of the World Trade Center in New York, when Muslims piloted two airplanes into the Twin Towers and killed close on 3000 people.

Time passes. The scar remains on the face of the city. For most Americans it is a place of tragedy. But for Muslims it is a place of victory. And certain Muslims propose to build a mosque as close to it as they can. While many on the political Left are in favor of the project – citing freedom and tolerance to support their view – there is an outcry of passionate opposition from many more.

Daisy Khan, the wife of the imam who is the front man of the plan to build the mosque and Islamic Center on the sacred site, was interviewed on ABC TV (22 August, 2010) about the mounting opposition to the project. She ascribed it to hate of Muslims which, she said, went “beyond Islamophobia”, and was ““like a metastasized anti-Semitism”.

By “metastasized” she meant, presumably, that hatred for Muslims in America was more widespread, more threatening, more potentially lethal than the hatred for Jews (the existence of which her declaration acknowledged). “Islamophobia” is a lie that reveals a twisted envy of anti-Semitism.

There is in fact little evidence of “Islamophobia”. FBI reports of recent years show that hate crimes against Muslims are rare; that there are more hate crimes against Christians than against Muslims; and there are about nine times as many against Jews as against Muslims. (See here and here.)

Regardless of the facts of the matter, Ms Khan wanted to make the point that Muslims were the victims of prejudice and bigotry. As the terms “Islamophobia” and “anti-Semitism” carry connotations of irrationality, her words implied that any feeling against Muslims is wholly irrational. But is it?

Antagonism towards Islam since 9/11, however emotional much of it may be, is not reasonless. Reasons for it abound. The attack on the World Trade Center was carried out in the name of Islam, as many other violent attacks, murders, and plans for murderous attacks have been, both before 9/11 and after. Muslims fit the role of victimizers far better than that of victims. So while anti-Islam feeling may be felt as unfair by many Muslims, it is not irrational; and Ms Khan’s analogy with anti-Semitism is wide of the mark. Tactically, however, claiming victimhood to bolster her cause was a shrewd move. Building permission for the mosque and Islamic Center has been granted by the authorizing bodies, including the Landmarks Preservation Commission.

I wonder … Are these authorizing bodies dominated by the Left? And were their arguments legal or emotional? If emotional, did they appeal to tolerance and compassion? If so, why no compassion for the feelings of those who were outraged by the very idea of the mosque in that place? I wonder about these questions because the Left in general claims moral superiority and asks for political power on the grounds that compassion is its highest value and the guiding principle of its policies. As with Christianity – from which this piety derives – it proves over and over again, wherever the Left is in power, to be an empty ideal.

Earlier in this essay I asked, rhetorically, “has any institution inflicted as much mental anguish and physical agony on as many people for as many centuries as have the Christian Churches?” The answer must be, “none over as many centuries”, but take out that phrase and even the Christian establishments are out-matched by the collectivist/leftist regimes of the twentieth century, some of which are still extant. To elect a collectivist government, to trust the Left’s claim to be the guardian of victims, to believe that voting for the Left proves your compassion, is to fall for the Great Political Lie.

Jillian Becker   July 21, 2012

A brave stand against the dhimmification of the West, using the law.

We applaud the effort, and the 13 successes in stopping mosques being built. But we are sorry to say that in our deeply pessimistic view …

Like a finger in a breaking dyke, it will not keep the tide of Islam out.

Too little, too late.

Gavin Boby talks about his campaign.

Who was Yasser Arafat? He was the grandfather of world-wide terrorism. Of his many crimes, his multitude of victims, we’ll mention in particular just one. His savages hijacked the cruise ship Achille Lauro and threw the wheelchair-bound Leon Klingoffer overboard to drown in 1985. But Reuters think Arafat was one of the great, good, noble heroes of the twentieth century:

Footnote: A topical reminder. Arafat was responsible for the massacre of Israeli athletes at the Munich Olympic Games in 1972. The Olympic Games organizers refuse to commemorate them.

The incessant drumbeat of anti-Semitism— often rooted in anti-Zionist prejudice against Israel and all who publicly identify with the Jewish state and Jewish identity — throughout Europe is inciting violence that can no longer be ignored. The problem here is not just al-Qaeda sympathizers such as the Toulouse shooter or the importation of Jew-hatred from the Middle East that have taken root among French Muslims. It is the way that such views have melded with attacks from intellectuals on Zionism, Israel and its supporters in such a way as to dignify the sordid hatred flung at Jews on the streets of Europe. There is a long and dishonorable history of anti-Semitism in France, but what we are witnessing now is an updated version of traditional bias that is casting a shadow over the future of the Jewish community there. … It is difficult to envision much of a future for Jews in Europe. – Jonathan S. Tobin at Commentary-Contentions, July 6, 2012

In recent weeks, I have heard those who have cast doubt on Iran’s intentions. They said that when Iran’s leaders declare that they will wipe Israel off the map, they really mean something else in Persian. It would be interesting to hear what they think of the Iranian Chief-of-Staff’s remarks yesterday: ‘Iran is committed to the complete destruction of Israel.’ This is clear and simple. Iran’s goals are clear. It wants to annihilate Israel and is developing nuclear weapons to realize this goal. Iran threatens Israel, peace and the entire world. Against this malicious intention, the world’s leading countries must show determination, not weakness. – Benyamin Netanyahu, Prime Minister of Israel, 21 May, 2012

In pursuit of a world without nuclear weapons, the president finalizes plans to decimate our nuclear deterrent and reduce our warhead count beyond even treaty commitments … with the goal “in the longer term, of eliminating nuclear weapons”. This plan stems from a Nuclear Posture Review conducted by an administration committed to a world without nuclear weapons, particularly American ones, based on two fraudulent conclusions, one that Cold War weapons are no longer needed in a post-Cold War world, and the weapons, not the tyrants who would use them against us, are the real threat.  – From an IBD editorial, July 6, 2012

Lord Dannatt, the former head of the Army, has described as “risky” plans to reduce the service to its smallest size since the Napoleonic wars. – From the Telegraph, July 7, 2012

The following is from Omnipotent Government by Ludwig von Mises, 1944, re-published by the Ludwig von Mises Institute. It is subsection 5 of Chapter VIII, Anti-Semitism and Racism: Anti-Semitism as a Factor in International Politics. 

(Ludwig von Mises, free-market economist of the Austrian School, was one of the most eminent classical liberal thinkers of the last century.)

It was a very strange constellation of political forces that turned anti-Semitism into an important factor in world affairs.

In the years after the first World War Marxism swept triumphantly over the Anglo-Saxon countries. Public opinion in Great Britain came under the spell of the neo-Marxian doctrines on imperialism, according to which wars are fought only for the sake of the selfish class interests of capital. The intellectuals and the parties of the Left felt rather ashamed of England’s participation in the World War. They were convinced that it was both morally unfair and politically unwise to oblige Germany to pay reparations and to restrict its armaments. They were firmly resolved never again to let Great Britain fight a war. They purposely shut their eyes to every unpleasant fact that could weaken their naïve confidence in the omnipotence of the League of Nations. They overrated the efficacy of sanctions and of such measures as outlawing war by the Briand-Kellogg Pact. They favored for their country a policy of disarmament which rendered the British Empire almost defenseless within a world indefatigably preparing for new wars.

But at the same time the same people were asking the British government and the League to check the aspirations of the “dynamic” powers and to safeguard with every means—short of war—the independence of the weaker nations. They indulged in strong language against Japan and against Italy; but they practically encouraged, by their opposition to armaments and their unconditional pacifism, the imperialistic policies of these countries. They were instrumental in Great Britain’s rejecting Secretary Stimson’s proposals to stop Japan’s expansion in China. They frustrated the Hoare-Laval plan, which would have left at least a part of Abyssinia independent; but they did not lift a finger when Italy occupied the whole country. They did not change their policy when Hitler seized power and immediately began to prepare for the wars which were meant to make Germany paramount first on the European continent and later in the whole world. Theirs was an ostrich policy in the face of the most serious situation that Britain ever had to encounter.

The parties of the Right did not differ in principle from those of the Left. They were only more moderate in their utterances and eager to find a rational pretext for the policy of inactivity and indolence in which the Left acquiesced lightheartedly and without a thought of the future. They consoled themselves with the hope that Germany did not plan to attack France but only to fight Soviet Russia. It was all wishful thinking, refusing to take account of Hitler’s schemes as exposed in Mein Kampf. The Left became furious. Our reactionaries, they shouted, are aiding Hitler because they are putting their class interests over the welfare of the nation. Yet the encouragement which Hitler got from England came not so much from the anti-Soviet feelings of some members of the upper classes as from the state of British armament, for which the Left was even more responsible than the Right. The only way to stop Hitler would have been to spend large sums for rearmament and to return to conscription. The whole British nation, not only the aristocracy, was strongly opposed to such measures. Under these conditions it was not unreasonable that a small group of lords and rich commoners should try to improve relations between the two countries. It was, of course, a plan without prospect of success. The Nazis could not be dissuaded for their aims by comforting speeches from socially prominent Englishmen. British popular repugnance to armaments and conscription was an important factor in the Nazi plans, but the sympathies of a dozen lords were not. It was no secret that Great Britain would be unable, right at the outbreak of a new war, to send an expeditionary force of seven divisions to France as it did in 1914; that the Royal Air Force was numerically much inferior to the German Air Force; or that even the British Navy was less formidable than in the years 1914–18. …

The problem which Great Britain had to face was simply this: is it in the interest of the nation to permit Germany to conquer the whole European continent? It was Hitler’s great plan to keep England neutral at all costs, until the conquest of France, Poland, Czechoslovakia, and the Ukraine should be completed. Should Great Britain render him this service? Whoever answered this question in the negative must not talk but act. But the British politicians buried their heads in the sand.

Given the state of British public opinion, France should have understood that it was isolated and must meet the Nazi danger by itself. The French know little about the German mentality and German political conditions. Yet when Hitler seized power every French politician should have realized that the main point in his plans was the annihilation of France. Of course the French parties of the Left shared the prejudices, illusions, and errors of the British Left. But there was in France an influential nationalist group which had always mistrusted Germany and favored an energetic anti-German policy. If the French nationalists in 1933 and the years following had seriously advocated measures to prevent German rearmament, they would have had the support of the whole nation with the exception of the intransigent communists. Germany had already started to rearm under the Weimar Republic. Nevertheless in 1933 it was not ready for a war with France, nor for some years thereafter. It would have been forced either to yield to a French threat or to wage a war without prospect of success. At that time it was still possible to stop the Nazis with threats. And even had war resulted, France would have been strong enough to win.

But then something amazing and unexpected happened. Those nationalists who for more than sixty years had been fanatically anti-German, who had scorned everything German, and who had always demanded an energetic policy against the Weimar Republic changed their minds overnight. Those who had disparaged as Jewish all endeavors to improve Franco-German relations, who had attacked as Jewish machinations the Dawes and Young plans and the Locarno agreement, and who had held the League suspect as a Jewish institution suddenly began to sympathize with the Nazis. They refused to recognize the fact that Hitler was eager to destroy France once and for all. Hitler, they hinted, is less a foe of France than of the Jews; as an old warrior he sympathizes with his French fellow warriors. They belittled German rearmament. Besides, they said, Hitler rearms only in order to fight Jewish Bolshevism. Nazism is Europe’s shield against the assault of World Jewry and its foremost representative, Bolshevism. The Jews are eager to push France into a war against the Nazis. But France is wise enough not to pull any chestnuts out of the fire for the Jews. France will not bleed for the Jews.

It was not the first time in French history that the nationalists put their anti-Semitism above their French patriotism. In the Dreyfus Affair they fought vigorously in order to let a treacherous officer quietly evade punishment while an innocent Jew languished in prison.

It has been said that the Nazis corrupted the French nationalists. Perhaps some French politicians really took bribes. But politically this was of little importance. The Reich would have wasted its funds. The anti Semitic newspapers and periodicals had a wide circulation; they did not need German subsidies. Hitler left the League; he annulled the disarmament clauses of the Treaty of Versailles; he occupied the demilitarized zone on the Rhine; he stirred anti-French tendencies in North Africa. The French nationalists for the most part criticized these acts only in order to put all the blame on their political adversaries in France: it was they who were guilty, because they had adopted a hostile attitude toward Nazism.

Then Hitler invaded Austria. Seven years earlier France had vigorously opposed the plan of an Austro German customs union. But now the French Government hurried to recognize the violent annexation of Austria. At Munich—in coöperation with Great Britain and Italy—it forced Czechoslovakia to yield to the German claims. All this met with the approval of the majority of the French nationalists. When Mussolini, instigated by Hitler, proclaimed the Italian aspirations for Savoy, Nice, Corsica, and Tunis, the nationalists’ objections were ventured timidly. No Demosthenes rose to warn the nation against Philip [of Macedon]. But if a new Demosthenes had presented himself the nationalists would have denounced him as the son of a rabbi or a nephew of Rothschild.

It is true that the French Left did not oppose the Nazis either, and in this respect they did not differ from their British friends. But that is no excuse for the nationalists. They were influential enough to induce an energetic anti Nazi policy in France. But for them every proposal seriously to resist Hitler was a form of Jewish treachery. …

Germany openly prepared a war for the total annihilation of France. There was no doubt about the intentions of the Nazis. Under such conditions the only policy appropriate would have been to frustrate Hitler’s plans at all costs. Whoever dragged in the Jews in discussing Franco-German relations forsook the cause of his nation. Whether Hitler was a friend or foe of the Jews was irrelevant. The existence of France was at stake. This alone had to be considered, not the desire of French shopkeepers or doctors to get rid of their Jewish competitors.

That France did not block Hitler’s endeavors in time, that it long neglected its military preparations, and that finally, when war could no longer be avoided, it was not ready to fight was the fault of anti-Semitism. The French anti-Semites served Hitler well. Without them the new war might have been avoided, or at least fought under much more favorable conditions.

When war came, it was stigmatized by the French Right as a war for the sake of the Jews and by the French communists as a war for the sake of capitalism. The unpopularity of the war paralyzed the hands of the military chiefs. It slowed down work in the armament factories. … Thus the unbelievable happened: France disavowed its past, branded the proudest memories of its history Jewish, and hailed the loss of its political independence as a national revolution and a regeneration of its true spirit.

Not alone in France but the world over anti-Semitism made propaganda for Nazism. Such was the detrimental effect of interventionism and its tendencies toward discrimination that a good many people became unable to appreciate problems of foreign policy from any viewpoint but that of their appetite for discrimination against successful competitors. The hope of being delivered from a Jewish competitor fascinated them while they forgot everything else, their nation’s independence, freedom, religion, civilization. … The secret weapon of Hitler is the anti Jewish inclinations of many millions of shopkeepers and grocers, of doctors and lawyers, professors and writers.

The present war would never have originated but for anti¬Semitism. Only anti-Semitism made it possible for the Nazis to restore the German people’s faith in the invincibility of its armed forces, and thus to drive Germany again into the policy of aggression and the struggle for hegemony. Only the anti-Semitic entanglement of a good deal of French public opinion prevented France from stopping Hitler when he could still be stopped without war. And it was anti-Semitism that helped the German armies find in every European country men ready to open the doors to them.

Mankind has paid a high price indeed for anti-Semitism.

The Council for American-Islamic Relations (CAIR) conspired with the Holy Land Foundation to fund Hamas, the death-cult terrorist organization that the Palestinians in Gaza have elected to govern them. As a result CAIR has been named a co-conspirator with the Holy Land Foundation which was found guilty of the crime, but CAIR remains “unindicted”. [Why?] It pretends to be the protector of American Muslims aganst a totally imaginary campaign of persecution which it dubs “Islamophobia”.

In fact, CAIR is a menacing organization dedicated to imposing oppressive sharia law on all Americans.

This is from American Thinker:

On June 5, 2012, a radical Islamic organization, CAIR-Florida, sent out a mass mailing with this message:

“CAIR Florida has been receiving an increase in complaints by law abiding American Muslims inappropriately targeted by law enforcement for questioning. This is a direct result of Islamophobic training CAIR has discovered many law enforcement officers in Florida are receiving. Join us this Saturday for an important program to learn how to protect yourself, your family, and your community against harassment by law enforcement or discrimination by businesses.”

Without verifiable proof of such “discrimination by businesses,” “Islamophobic training” or “inappropriate targeting by law enforcement”, this email appears to be a blatant slander of the tolerant American society and its legal system. The extensive influx of Muslim immigrants in recent years is the best evidence that they are treated better in the U.S.A. than in their own countries of origin.

So what motivates CAIR to besmirch their host country and stir discontent? The answer lies in the old playbook developed by the radical Left and now passed on to the new radical players: calculated fear mongering. Such messages are designed to keep American Muslims misinformed, scared, and running for CAIR’s protective cover.

In this example, CAIR was promoting its own so-called “Civil Liberties” Conference titled “Know Your Rights,” with the apparent purpose of encouraging Muslim immigrants to disobey American laws, resist law enforcement efforts, and game the system with frivolous lawsuits against local businesses and government agencies that result in more political power and personal enrichment – all under the aegis of CAIR.

The email included this flyer:

… CAIR’s faith-based protection racket is now working its way to replace all other means of social interaction for Muslim immigrants, aiming to become the only game in town for all American Muslims.  By the rules of this game, in exchange for “protection,” they dare not assimilate and integrate into the larger society, accept American traditions and values, and – most importantly – dare not leave Islam.

The framework for such games has been inadvertently established by the fallacious multiculturalist doctrine.  …

Omar M. Ahmad, founder of CAIR, once said: “Islam isn’t in America to be equal to any other faith, but to become dominant… The Koran, the Muslim book of scripture, should be the highest authority in America, and Islam the only accepted religion on Earth.” It is apparent that CAIR’s goal is not so much to contribute to the American society, but rather to replace our constitutional republic with an oppressive Islamic theocracy.  Their efforts to set up the groundwork for this have been so far successful.

Freedom-loving Americans who oppose premeditated destruction of their cultural and political integrity are being silenced with lawsuits and the myth of “Islamophobia.” Their opponents have learned how to take advantage of democratic liberties, such as the right to free speech, free expression, free press, free assembly, freedom of religion, and equal protection before the law.  But in a society the Islamists are planning for us, there will be no place for any of these individual freedoms, as evidenced by the Sharia-based totalitarian systems currently being implemented in the Middle East by the international Islamist alliance known as the Muslim Brotherhood.

All world cultures, Western and Muslim alike, share the same moral conviction, which is commonly reflected in their laws: those who show contempt for human life by committing remorseless, premeditated murder justly forfeit the right to their own life.

No. That is not true. Islam does not share the moral convictions of the West. It does not forbid its followers to murder, it only fobids them to murder fellow Muslims [eg. Koran 48:29]. And even that prohibition is honored more in the breach than the observance. Every single day Muslims are killed by other Muslims, in large numbers.

By this moral and legal standard, shouldn’t remorseless radical groups that profess contempt for our individual freedoms and actively promote their demise, forfeit their own right to enjoy these very individual freedoms? Shouldn’t their premeditated efforts to destroy the rule of law make them ineligible to be protected by these very laws? …

They should. But CAIR is favored, assisted, sustained, encouraged by the Obama administration:

The White House has recently admitted to having hundreds of behind-the-scenes meetings with CAIR …

When Eric Holder’s DOJ routinely steps in as muscle for CAIR’s ongoing litigation jihad; when Muslim employees are instigated to bring about unreasonable lawsuits against their employers; when American Muslims feel overwhelmed or bullied into silence by radical groups that claim to “represent” them, good and honest Americans must say “enough is enough” and, in the absence of government protection of their interests, resort to individual action and seek effective alternatives.

The Florida chapter of Stop Islamization of America has done just that. Calling CAIR-Florida’s flyer “offensive to our law enforcement officers and to Florida business owners,” they have created this counter flyer:

The advance of Islam must be resisted. Powerful, well-funded Islamic organizations can be frustrated. Stopping the creep takes organization, determination, thought, planning, tireless work, and much courage.

We at the American HQ of TAC are proud to announce that our British editor, Sam Westrop, wearing one or two of his several political activist hats, has chalked up a victory by all these means in London.

Two victories, in fact, as this press release reveals:

A report published by Stand For Peace exposing the extremist views and backgrounds of several foreign speakers invited to preach at a large conference in London has forced the cancellation of the event.

Organised by the Al-Muntada Trust, the ‘Month of Mercy’ was due to be held on 8th July at the Grand Connaught Rooms, but following numerous complaints and discussion with the police, the venue has stated that the conference will not go ahead.

Al-Muntada has an extensive history of hosting some of the UK’s worst hate preachers over many years. The views of the proposed speakers at the conference included justifying suicide bombings, glorifying jihad, promoting venomous homophobia, questioning criticism of female genital mutilation, spreading antisemitism, and encouraging reprehensible bigotry against Shia Muslims.

The report was compiled with research assistance from the Institute for Middle Eastern Democracy, which monitors anti-democratic and illiberal forces abroad. It was then discussed with MPs, the Home Office and security services, and was published on the Stand for Peace website.

Concerns were initially dismissed by the venue hosting the event, with one senior member of management stating that the conference “didn’t bother me at all”. But after several anti-extremist blogs and websites picked up on the report, hundreds of people complained directly to the venue and lobbied their MPs, resulting in the cancellation. The venue cited “the safety and security” concerns when they cancelled the event, saying that they had engaged in “careful consideration and liaison with the local police force”.

Sam Westrop, Associate Director of the Institute for Middle Eastern Democracy, said:

“The cancellation represents a victory for fair minded people of all faiths. By giving out the relevant information about extremist speakers, Stand for Peace was able to demystify the event’s purpose. Many people are intimidated by such events taking place around them, and lack the tools to investigate the true nature of what will be preached at them. By simply referring to public statements speakers have made in the past, members of the public were able to point out the worrying agenda that the event seemed to be pursuing. We commend the Connaught Rooms for changing their mind in the face of public concern.”

The Grand Connought Rooms cancellation follows a recent and similar warning about the activities of the Palestinian Forum in Britain (PFB). The PFB planned a ‘cultural’ event in Manchester, featuring speakers who have supported terrorism, including Azzam Tamimi and Saudi hate preacher Mohammed Al-Shareef. After StandforPeace and other campaigning organisations disseminated background information provided by the Institute, the hosting venue forced the PFB to cancel the speakers.

Notes for editors:

Stand For Peace is one of the UK’s leading anti-extremism organisations. It closely monitors and analyses extremist activity across the UK, thanks to its network of informers, and its expert researchers and analysts.

The Institute for Middle Eastern Democracy is a London-based think-tank which promotes better understanding of democratic and anti-democratic forces in the Middle East.

If it can be done there, it can be done here. It is being done here – in Florida, for instance. All it takes is organization, determination, thought, planning, tireless work, and much courage.