Terrorize the terrorists 6

These are the Five Pillars of Islam, the commandments that every Muslim must obey:

  • Declare “There is no God but Allah and Muhammad is his prophet.”
  • Pray five times daily at set times.
  • Give charity (to Muslims only).
  • Fast from dawn to sunset every day in the month of Ramadan.
  • Make a pilgrimage to Mecca.

Muslims could live in the West and do all those things without danger to non-Muslims.

But Muslims also have the obligation of jihad – holy war, which could be called a sixth pillar. Every Muslim must actively fight the jihad or support those who actively fight it.

If a Muslim wants to live in the West he should obviously abjure the obligation of jihad.

And then there is sharia, “the infallible law of Allah”. Traditionally it has been inseparable from Islam. It is wholly incompatible with British common law, the US Constitution, and the legal systems of Europe and all other Western countries.

So Muslims who want to live in the West would need to renounce sharia as well as jihad.

Those are the reforms of Islam that are needed if the terrorist war is to end.

If Muslims already living in Western countries could not be persuaded to renounce jihad and sharia, they would have to be coerced.

How can that be done? Terrorize all who carry out or support jihadist terrorism and its aim, the spread of sharia.

David P. Goldman (aka Spengler) writes at the Asian Times:

Yet another criminal known to security services has perpetrated a mass killing, the Tunisian Mohamed Lahouaiej-Bouhlel. Why did the French police allow a foreign national with a criminal record of violence to reside in France? Apart from utter incompetence, the explanation is that he was a snitch for the French authorities. Blackmailing Muslim criminals to inform on prospective terrorists is the principal activity of European counter-terrorism agencies. Every Muslim in Europe knows this.

The terrorists, though, have succeeded in turning the police agents sent to spy on them and forcing them to commit suicide attacks to expiate their sins. This has become depressingly familiar; as Ryan Gallagher reported recently, perpetrators already known to the authorities committed ten of the highest-profile attacks between 2013 and 2015.

The terrorists are adding insult to injury. By deploying police snitches as suicide attackers, terrorists assert their moral superiority and power over western governments. The message may be lost on the western public, whose security agencies and media do their best to obscure it, but it is well understood among the core constituencies of the terrorist groups: the superiority of Islam turns around the depraved criminals whom the western police send to spy on us, and persuades them to become martyrs for the cause of Islam.

These attacks are designed to impress the Muslim public as much as they are intended to horrify the western public. In so many words, the terrorists tell Muslims that western police agencies cannot protect them. If they cooperate with the police they will be found out and punished. The West fears the power of Islam: it evinces such fear by praising Islam as a religion of peace, by squelching dissent in the name of fighting supposed Islamophobia, and by offering concessions and apologies to Muslims. Ordinary Muslims live in fear of the terror networks, which have infiltrated their communities and proven their ability to turn the efforts of western security services against them. They are less likely to inform on prospective terrorists and more likely to aid them by inaction.

The terrorists are winning the intelligence war, because they have shaped the environment in which intelligence is gathered and traded. But that is how intelligence wars always proceed: spies switch sides and tell their stories because they want to be with the winner. ISIS and al-Qaeda look like winners in the eyes of western Muslim populations after humiliating the security services of the West.

As a result, western European Muslims fear the terrorists more than they fear the police. The West will remain vulnerableto mass terror attacks until the balance of fear shifts in the other direction. …

Destroying ISIS, al-Qaeda and other Muslim terror groups is not particularly difficult … It simply requires doing some disgusting things. Western intelligence doesn’t have to infiltrate terror groups, tap phones, mine social media postings and so forth (although these doubtless are worth doing). Muslim communities in the West will inform on the terrorists. They will tell police when someone has packed up and gone to Syria, and when he has returned. They will tell police who is talking about killing westerners, who has a suspicious amount of cash, who is listening to broadcasts from Salafist preachers.

They will tell western security services everything they need to know, provided that western security services ask in the right way. … The West does not have to be particularly clever. It simply needs to understand what kind of war it is fighting. …

The way to win the war is to frighten the larger community of Muslims who passively support terror by action or inaction – frighten them so badly that they will inform on family members. Frightening the larger Muslim population in the West does not require a great deal of effort: a few thousand deportations would do. Western intelligence services do not even have to deport the right people; the wrong people know who they are, and so do many of their neighbors.

The ensuing conversation is an easy one to have. “I understand that your nephew is due for deportation, Hussein, and I believe you when you tell me that he has done nothing wrong. I might be able to help you. But you have to help me. Give me something I can use – and don’t waste my time by making things up, or I swear that I’ll deport you, too. If you don’t have any information, then find out who does.”

This approach to quashing insurgency has worked numerous times in the past. It is not characteristic of peacetime life in western democracies, to be sure. … We prefer to think about winning hearts and minds. Winning the hearts and minds of a people, though, isn’t difficult once they fear you.

Actually, we’re not at all sure that that degree of pressure would be effective. Seems rather too mild to us. Much stronger threats would probably need to be made. But we agree that threats must be made – and carried out.

Islam itself tells us the method of intimidation the West should use. It is an “honor” cult. Muslim men fear humiliation. So humiliate the offenders. The US military guards at Abu Ghraib (punished when they should have been rewarded!) showed the way.

Posted under Islam, jihad, Muslims, Terrorism by Jillian Becker on Friday, July 29, 2016

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The theatre 10

… where an act of religion was performed.

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Inside the Bataclan Theatre in Paris after the attack by Muslim murderers on November 13, 2015

Posted under France, Islam, jihad, Muslims, Terrorism by Jillian Becker on Sunday, November 15, 2015

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What to do with swine 23

original

(Hat-tip Don L)

Posted under Defense, History, Islam, jihad, Muslims, Terrorism, United States, War by Jillian Becker on Monday, October 27, 2014

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22222 5

Today The Religion of Peace website rings up

22222

deadly Islamic terrorist attacks since 9/11.

We reflect their daily tally in our margin.

How can Islam be reformed? Is reform of it possible? To change its mission of conquering the world by “holy war” it would be necessary to take the Koran out of the religion.

What would be left?

If you take the water out of the soup, where’s the soup?

The cult is evil and needs to be destroyed. It should be anathematized, its believers subjected to de-Islamification as the Germans were subjected to de-Nazification after World War Two.

And the consequences for jihad violence – such as the murder of a British soldier by two savage Muslims on a London street – should be as severe as the law allows.

The likelihood of any European country re-introducing the death penalty is remote. But a sentence to solitary confinement for life could be a stronger deterrent for religious Muslims than death. No virgins with bones so transparent that the marrow in them is visible to the lascivious eye. No boys with long eyelashes serving drinks in the finest crystal the heavenly superstores can supply. Let the Prophet’s killers eat the bread of sorrow all the days of their miserable lives.

It won’t happen, but as long as we have freedom of speech we will argue that it should.

That might not be very long now if Islam has it’s way; and if Hillary Clinton, who supports Islam’s demand that criticism of it be criminalized, is – appalling possibility! – elected to the highest office.

Posted under Islam, jihad, Law, Muslims, War by Jillian Becker on Thursday, January 9, 2014

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Against the cultivation of victimhood: an iconoclastic essay 2

“I’m not to blame for any wrong I’ve done, because I’m a victim.”

It’s a statement often implied in defense of criminals. The accused may have murdered in cold blood, but he or she was maltreated as a child, subjected to sexual abuse perhaps, so is more to be pitied than blamed. It has proved to be an effective defense.

To ask “Can a victim not also be a villain?” is to ask an unintelligible question. What would be the use of a victim in our value scheme if he or she were also a villain? A victim, the prevailing sentiment implies, is innocent. Is pure. He or she is Pure Innocence personified.

It is not difficult to explain why being a victim has become a popular choice. Victimhood, even if entirely spurious, is commonly regarded now as a qualification for privileged treatment; routinely when it is claimed by persons identifying themselves with groups genuinely victimized in the past – certain ethnic minorities, homosexuals, or (ever less credibly) women. Victims are held in higher regard than achievers.

Besides which, it is a logical accompaniment to the popularity of compassion. In the West, nowadays, compassion is generally held to be the highest moral good.

Why? Well, to feel it is a quick fix, a drug for the ego. Little else makes one feel as good as immediately and reliably. And it can be bestowed in vast quantities without the bestower becoming any the poorer. Compassion is a supremely selfish emotion – which would be fine if only the selfishness of it were frankly acknowledged.

As it makes people feel good to show they are compassionate – by saying so, or in some cases by acting compassionately, gifting their energy, time, or possessions to their neighbors or even to remote strangers – it also makes people crave it. The need to give it stimulates the need to receive it. It’s abundant availability is a powerful inducement to neighbors and strangers to demand it; to put out their hands to receive it; to plead their superior neediness; to insist that they are pitiable; that they are victims.

Not that Western populations are divided into the pitying and the pitied; not at all – everyone can be both: everyone compassionate and charitable, everyone a victim. Everyone can have the kudos of being a pitier and at the same time the innocence of being pitiable. And with everyone getting double satisfaction, being most good and most innocent, the pitiable-pitying society is surely the happiest.

And surely, you might say, it is a truly good society? Everyone being nice to everyone, and no sufferer going unaided. A utopian Gemüthlichkeit. A mutually supportive community. Isn’t it the ideal, and hasn’t it been the ideal ever since St. Paul invented Christian morality? A universal economy of “love”?

Well, yes, it could make for pleasantness – if it were true; if the well-preened ego could rest with its philanthropy; if there were no evil in the human heart.

But because there is evil in the human heart, a feeling that everyone should be nice to everyone, however widespread, however popular and praised, will not in real life be quite enough to make it happen. In fact it seems that whenever and wherever compassion, pity, charity are most piously preached, just there are cruelty, humiliation, oppression most mercilessly practiced.

Christianity taps deep into the sentiment of pity with a God who (so the Christian myth runs) had himself tortured to death as a man in order to save mankind from innate sin, thus (the Christian myth fails to notice) planting harrowing guilt in its devotees. To cover if not to expiate that guilt, Christians are adjured to love their fellow human beings. Yet have any institutions inflicted as much mental anguish and physical agony on as many people for as many centuries as have the Christian Churches? Islam is a candidate, but Islam doesn’t preach universal love: it preaches mass murder, enslavement, and sadistic vengeance, so it escapes the charge of hypocrisy, at least in this regard.

What happens when victimization is idolized; when, as a result, there is competition in being more-victimized-than-thou; and when as a result of that, a perverted envy is born if someone is perceived as being the more victimized?

Let’s examine an actual case. I’ve said that Islam does not preach compassion. But Islam is intent on conquering the West, and to do so it is using all the opportunities that the West affords it. The very values, freedom and tolerance, that the West most esteems and embodies in its law, and that Islam would destroy, provide Islam with the means to destroy them. Muslims move into European countries and live freely. (Freely in more ways than one, as disproportionately large numbers of Muslim immigrants live on welfare handouts that the indigenous population pay for with their taxes.) They set up their mosques to preach, and their madrassas to teach their children, to hate the values of their host countries, and to love submission and intolerance. They can do so because the host countries are tolerant. If any of the indigenous people protest that Islam is manifestly incompatible with their values, their own law-courts in the name of tolerance punish them and not the Muslim immigrants. Much encouraged by this policy, some of the newcomers kill their new neighbors in acts of terrorism, intending to instill fear of Islam. But if any of the indigenous people consequently express fear and dislike of Islam, the Muslims cry that they are being subjected to irrational “Islamophobia”. Which is to say, they draw on Western compassion.

The starkest instance of this is what has happened in America since the destruction on September 9, 2001, in a profoundly religious act of hatred, of the World Trade Center in New York, when Muslims piloted two airplanes into the Twin Towers and killed close on 3000 people.

Time passes. The scar remains on the face of the city. For most Americans it is a place of tragedy. But for Muslims it is a place of victory. And certain Muslims propose to build a mosque as close to it as they can. While many on the political Left are in favor of the project – citing freedom and tolerance to support their view – there is an outcry of passionate opposition from many more.

Daisy Khan, the wife of the imam who is the front man of the plan to build the mosque and Islamic Center on the sacred site, was interviewed on ABC TV (22 August, 2010) about the mounting opposition to the project. She ascribed it to hate of Muslims which, she said, went “beyond Islamophobia”, and was ““like a metastasized anti-Semitism”.

By “metastasized” she meant, presumably, that hatred for Muslims in America was more widespread, more threatening, more potentially lethal than the hatred for Jews (the existence of which her declaration acknowledged). “Islamophobia” is a lie that reveals a twisted envy of anti-Semitism.

There is in fact little evidence of “Islamophobia”. FBI reports of recent years show that hate crimes against Muslims are rare; that there are more hate crimes against Christians than against Muslims; and there are about nine times as many against Jews as against Muslims. (See here and here.)

Regardless of the facts of the matter, Ms Khan wanted to make the point that Muslims were the victims of prejudice and bigotry. As the terms “Islamophobia” and “anti-Semitism” carry connotations of irrationality, her words implied that any feeling against Muslims is wholly irrational. But is it?

Antagonism towards Islam since 9/11, however emotional much of it may be, is not reasonless. Reasons for it abound. The attack on the World Trade Center was carried out in the name of Islam, as many other violent attacks, murders, and plans for murderous attacks have been, both before 9/11 and after. Muslims fit the role of victimizers far better than that of victims. So while anti-Islam feeling may be felt as unfair by many Muslims, it is not irrational; and Ms Khan’s analogy with anti-Semitism is wide of the mark. Tactically, however, claiming victimhood to bolster her cause was a shrewd move. Building permission for the mosque and Islamic Center has been granted by the authorizing bodies, including the Landmarks Preservation Commission.

I wonder … Are these authorizing bodies dominated by the Left? And were their arguments legal or emotional? If emotional, did they appeal to tolerance and compassion? If so, why no compassion for the feelings of those who were outraged by the very idea of the mosque in that place? I wonder about these questions because the Left in general claims moral superiority and asks for political power on the grounds that compassion is its highest value and the guiding principle of its policies. As with Christianity – from which this piety derives – it proves over and over again, wherever the Left is in power, to be an empty ideal.

Earlier in this essay I asked, rhetorically, “has any institution inflicted as much mental anguish and physical agony on as many people for as many centuries as have the Christian Churches?” The answer must be, “none over as many centuries”, but take out that phrase and even the Christian establishments are out-matched by the collectivist/leftist regimes of the twentieth century, some of which are still extant. To elect a collectivist government, to trust the Left’s claim to be the guardian of victims, to believe that voting for the Left proves your compassion, is to fall for the Great Political Lie.

Jillian Becker   July 21, 2012

Another act of religion 7

Dousing the fire on a human body

The picture is from the Religion of Peace, showing a woman trying to put out the fire on the burning body of a bomb victim with water from a plastic bucket.

This happened on October 4, 2011, in Mogadishu, the capital of Somalia, when over one-hundred people were killed in a powerful truck bomb by al-Shabab terrorists.

They carry out their mass murders, abductions, and tortures, in the name of Islam.

Islam orders Muslims to kill non-Muslims, but forbids them to kill other Muslims. The victims of this bombing were almost certainly all Muslims. Many of them were students. The lone perpetrator believed the students were not doing their Islamic duty, according to this article in the San Francisco Chronicle:

The Somali suicide bomber who killed more than 100 people, including students seeking scholarships, in an attack near the education ministry was a school dropout who had declared that young people should forget about secular education and instead wage jihad.

Bashar Abdullahi Nur, who detonated a massive blast Tuesday that covered the capital in dust more than a half-mile away, had given an interview before the attack that was later aired on a militant-run radio station.

“Now those who live abroad are taken to a college and never think about the hereafter. They never think about the harassed Muslims,” he said. …

Dozens were wounded, including Somalia’s deputy health minister. …

The attack took place near a building housing several government ministries, and it was not immediately clear what was the precise target. However, it is not the first time the al Qaeda-linked militants have targeted students. In 2009, the al-Shabab group attacked a graduation ceremony, killing medical students and doctors.

The group considers the secular education as a form of Western invasion into the minds of the Muslims.

Obviously nowhere near invasive enough.

Jihad central, Pennsylvania 3

World-wide, there have been over 15,000 terrorist attacks since 9/11, all of them carried out by Muslims in the name of Islam.

Almost all terrorist violence in the 21st century has been committed by Muslims. (Exceptions are so few they could be counted on the fingers of one hand, except in Sri Lanka, and there rebel Tamil terrorism has been defeated by government forces.)

American armed forces are at war with Muslim terrorists in Iraq and Afghanistan.

Yet Obama does not want the words “Muslim” or “Islam” to be mentioned in connection with terrorism.

The Department of Homeland Security pretends  that there’s a fearful danger of terrorism coming from conservatives. No one really believes it. Something more dramatic being needed to distract attention from the actual Muslim threat, a bunch of “Christian warriors” who like to shoot guns in the wild were arrested recently and charged with plotting to “overthrow the government”  just so (we suspect) Obama’s spokesmen could make the claim that “not all terrorists are Muslim”.

Meanwhile, one of the chief directors of violent jihad issues his orders from a safe haven in the United States.

Paul Williams reports at Family Security Matters:

The most dangerous Islamist in the world is neither Afghani nor Arab. He comes from neither Sudan nor Somalia. And he resides in neither the mountains of Pakistan nor the deserts of the Palestinian territories. This individual has toppled the secular government of Turkey and established madrassahs throughout the world.

His schools indoctrinate children in the tenets of radical Islam and prepare adolescents for the Islamization of the world.

More than 90 of these madrassahs have been established as charter schools throughout the United States. They are funded by American taxpayers.

His name is Fethullan Gulen and he resides in Saylorsburg, Pennsylvania. Gulen plots the overthrow of secular governments and oversees the spread of education jihad throughout Asia, Europe, and the United States.

Gulen is surrounded by an army of over 100 Turkish Islamists, who guard him and tend to his needs. The army is comprised of armed militants who wear suits and ties and do not look like traditional Islamists in cloaks and turbans. They follow their hocaefendi‘s (master lord’s) orders and even refrain from marrying until age 50 per his instructions. When they do marry, their spouses are expected to dress in the Islamic manner, as dictated by Gulen himself.

The Saylorsburg property consists of a massive chalet surrounded by numerous out buildings, including recreational centers, dormitories, cabins for visiting foreign dignitaries, a helicopter pad, and firing ranges.

Neighbors complain of the incessant sounds of gunfire – including the rat-tat-tat of fully automatic weapons – coming from the compound and the low flying helicopter that circles the area in search of all intruders.

The FBI has been called to the scene, the neighbors say, but no action has been taken to end the illegal activity.

Sentries stand guard at the gates to the estate to turn away all curiosity seekers. Within the sentry hut are wide screen televisions that project high resolution images from security cameras. Before the hut is a sign that reads “Golden Generation Worship and Retreat Center.” …

Gulen fled Turkey in 1998 to avoid prosecution on charges that he was attempting to undermine Turkey’s secular government with the objective of establishing an Islamic government. Since his arrival in Pennsylvania, the Department of Homeland Security has been trying to deport him [really trying – for 12 years? – JB]. But in 2008 a federal court ruled that Gulan was an individual with “extraordinary ability in the field of education” who merited permanent residence status in the U.S. The ruling remains quizzical because Gulen has no formal education or training.

Gulen … was a student and follower of Sheikh Sa’id-i Kurdi (1878-1960), also known as Sa’id-i Nursi, the founder of the Islamist Nur (light) movement. After Turkey’s war of independence, Kurdi demanded, in an address to the new parliament, that the new republic be based on Islamic principles. He turned against Atatürk and his reforms and against the new modern, secular, Western republic. …

Turkey is now ruled by the Justice and Democratic Party (Adalet ve Kalkinma, AKP)- – a party under the Gulen’s control. Abdullah Gul, Turkey’s first Islamist President, is a Gulen disciple along with Prime Minister Recep Tayyip Erdogan and Yusuf Ziya Ozcan, the head of Turkey’s Council of Higher Education.

Under the AKP, Turkey has transformed from a secular state into an Islamic country …

Despite the rhetoric of European Union accession, Turkey has transferred its alliance from Europe and the United States to Russia and Iran. It has moved toward friendship with Hamas, Hezbollah, and Syria and created a pervasive anti-Christian, anti-Jewish, and anti-America animus throughout the populace. …

Gulen’s followers, known as Fethullahists, have gained control of [Turkey’s] media outlets, its financial institutions and banks, and its business organizations. …

Several countries have outlawed the establishment of Gulen schools and cemaats (communities) within their borders – including Russia and Uzbekistan. Even the Netherlands, a nation that embraces pluralism and tolerance, has opted to cut funding to the Gulen schools because of their imminent threat to the social order.

But Gulen’s activities in the United States, including the establishment of an armed fortress in the midst of the Pocono Mountains, have escaped national press attention. …

Why has the federal government opted to turn a blind eye to Gulen and his mountain fortress? Why have Gulen’s madrassahs been kept under the radar screen of Homeland Security?

Why have the CIA and FBI allowed Gulen to wreak havoc and topple secular governments without interruption or intervention?

The questions beg answers.

Letting terrorism succeed 2

Image

On the fourth anniversary of the publication of the Muhammad cartoons by the Danish newspaper Jyllands-Posten, we consider the question: has terrorism proved itself a successful tactic in the Islamic jihad against the rest of the world?:

In the 20th century, in the era of the Cold War, most of the world’s terrorist groups were ideologically communist, whatever else they were: revolutionary, or national-separatist, or national-liberationist. Most of them were aided and abetted by the Soviet Union. (So were small groups of young, free, prosperous West Europeans who committed acts of terrorism on the pretext of serving selfless causes but primarily to get a thrill out of it, such as the so-called Baader-Meinhof group.) There were no terrorist groups within the Communist Bloc.

In Latin America and Africa some groups gained their objectives, and their success may have been due in part to their use of terrorism; but it cannot be said that terrorism proved a reliably winning tactic wherever it was tried, and it certainly cannot be said that Communism won.

In the 21st century, however, terrorism has been highly successful. Almost all terrorist activity since the turn of the century has been perpetrated by Muslims acting in the name of Islam. It can accurately and fairly be called ‘Islamic terrorism’ without implying that every Muslim in the world is a terrorist, any more, it might be said, than ‘Basque terrorism’ taints every citizen of the Basque country. Yet the comparison would be misleading. While it is true enough that every Muslim is not an active terrorist, it is nevertheless the religious duty of every Muslim to help the advance of holy war against the non-Muslim world. Confirmation that Muslim terrorists are intent on fulfilling a religious duty may be found in these unequivocal statements by the 9/11 plotters, Khalid Sheikh Mohammed and five others, submitted in writing at their trial in December 2008: ‘Our prophet was victorious because of fear… our religion is a religion of fear and terror to the enemies of God: the Jews, Christians, and pagans. With God’s willing, we are terrorists to the bone. So, many thanks to God… We ask to be near to God, we fight you and destroy you and terrorize you. The Jihad in god’s [sic] cause is a great duty in our religion.’

All collectivist ideologies – for glaring examples Nazism and Communism – are intrinsically violent, since the collective obedience of a citizenry can only be sustained by force. Islam is a collectivist ideology and this alone makes it intrinsically violent; but more explicitly, Islam demands of every one of its devotees that he (and she) be a holy warrior against all who remain outside of its collective. It teaches that to die in a violent onslaught against unbelievers is the highest service a Muslim can render to its God, so a ‘martyr’ who kills himself while perpetrating murder will be rewarded by God with instant admission into an eternity of sensual rewards in a leisurely afterlife.

Other collectivist creeds employ torturers and executioners to terrorize their collective into remaining submissive, and employ individuals to deliver their fellow citizens into the hands of the torturers and executioners; but Islam goes further and lays on every one of its votaries a God-ordered duty to kill for the cause of conquest, or at the very least to assist a fellow Muslim to kill. Since they do not fear death, nothing can stop Islam’s holy warriors. Their willingness, their positive eagerness to die for their cause, powerfully promotes success.

No wonder then that Islamic terrorism has succeeded. The ‘Muhammad cartoon’ episode alone demonstrates its triumph. When, four years ago today, a Danish newspaper published cartoons of Islam’s prophet, Muslims reacted by threatening civil disorder throughout Europe, killing Christians in the Middle East, and so intimidating the editors of almost all other newspapers in the world that very few dared to reproduce the cartoons. European governments cringed, apologized, and groveled. Even in America, a book about the cartoons omits the cartoons themselves, because the publishers, Yale University, fear Muslim reprisals.

Fear of Islam has become a fact of life in Europe. All EU governments rush to gratify the demands of their growing and incendiary Muslim minorities. Police are reluctant to enforce the law in ‘Muslim areas’. Judges hesitate or refuse to impose harsh sentences on Muslims who incite and plot violence, or to deport them. The indigenous populations are effectively ‘dhimmified’: rendered subservient to the will of the Muslim immigrants. There, by the use of terrorism, Islam has won.

In America, as this is being written, Muslims have been charged with plotting or attempting to carry out violent attacks with weapons of mass destruction in New York, Chicago, Dallas, and a Marine Corps base in New Mexico. An organizer of the Muslim march on Washington, D.C. on September 25th wrote on his Facebook site: ‘We don’t want to democratize Islam, we want to Islamize democracy.’

The dhimmification of America with its much larger population will take longer than it did in Europe, but day after day, step by step, Islam is making its gains. Governments, editors, police, judges, citizens already hesitate to use their constitutional right to speak freely if what they say might offend Muslims.

Since the mass murder of some 3,000 Americans by nineteen Muslims in 2001, there have been more than 14,000 Islamic terrorist attacks in Europe, Asia, and Africa. The al-Qaeda organization, probably now headquartered in Pakistan, inspires and trains terrorists from Europe and America to carry out acts of mass murder in Western cities. The Islamic state of Iran sponsors Hizbullah, the terrorist organization that has battened on to Lebanon and threatens Israel; sends arms and equipment through Syria to terrorists in Iraq; supplies the Hamas terrorists with materiel so it can continue to wage perpetual rocket war against Israel from Gaza; and directly threatens Israel with annihilation by nuclear attack.

Against all this the United Nations, sentimentally established after the Second World War to be a peace maker, proves itself worse than useless, having long ago become an agency of the Islamic states, continually manipulated by them to lie and propagandize, and actively enable anti-Western violence.

How can civilization fend off this enemy whose power lies in its invulnerability to physical damage? What strategy can it plan – short of annihilation, which is hardly possible even if it were to be unconscionably contemplated, there being over a billion Muslims in the world? Legislatures cannot do it. Police forces cannot do it. Armies cannot do it.

An optimistic view is that prosperity could do it. Encourage immigration into Western countries and grant massive economic aid to Islamic states. The reasoning goes that as people become more prosperous they become better educated, have fewer children, are less influenced by – or even renounce – religion; they see and desire the benefits of western civilization, take advantage of its openness to individual effort, and try to become part of it rather than destroy it. Unfortunately it is a theory that has been tested and not proved. It is out of the prosperous third generation of Muslim immigrants that Islamic terrorists have arisen in Britain, to place bombs in trains and park a car full of explosive in the streets of its capital. Even if there were strong evidence in favor of the theory, an experiment that requires the First World to pour its resources into the Islamic Third World is unrealistic and impracticable because it is not affordable.

An alternative idea is to isolate the Islamic nations: apply extreme sanctions; refuse to trade with them, even though they have the oil that the West needs; do not give them aid; do not permit Muslim immigration into Western countries, and deport back to their countries of origin as many present immigrants as law and civilized values permit; in sum, leave Islam to its own devices, and let internecine conflict, lack of modern technology, poor medical knowledge and general ignorance take their toll of the enemy to reduce it to impotence. This too is unrealistic, if for no other reason than that such measures would offend the sense of moral self-worth that determines the political choices of at least half the people in the Western world; those who hold compassion as their highest value and vote for parties that claim to be motivated by it – in other words, the political left.

There is no easy answer. The civilized world has at present the intellectual and economic, as well as military advantage over Islam. But if it cannot find a way with all its powers to preserve itself, it will be overcome. Europe has chosen not to resist. When most of Europe as well as most of Asia have become fully Islamized, as they very likely will be, how might America, if it is still free, deal with such a changed world? What will it do to ensure its survival when it is the last stronghold of civilization?

Jillian Becker September 30,  2009