For everything that is going wrong for America, John McCain must share the blame, along with the ignorant, incompetent, petty-mindedly vengeful, Alinsky-marinated Chicago clique now in the White House.

Barack Obama was not presidential material, and some of us – some tens of millions of us in all probability – believe he won the election because John McCain let him win. Not intentionally, but foolishly.

This was how he did it. The voters were kept ignorant about Obama by the deliberate choice of those whose job it was to inform them. McCain, and McCain alone, was in a position to bypass the highly partisan media and tell the country, every time he stood before the TV cameras and addressed tens of millions of attentive ears, just whom Obama’s political faction consisted of: subversives, such as, most prominently, the America-hating terrorist-supporting Jeremiah Wright, pastoral leader of thousands, and the actual terrorist Bill Ayers,  ‘educator’ (read indoctrinator) of generations of children.

But McCain chose not to do it.

Why he chose not to do it must remain forever among the darkest of dark mysteries to those who suppose he had a reason. Only those of us see the light who believe that McCain – undoubted hero and patriot that he is, man of extraordinary courage and endurance – was simply not savvy enough to play the cards he held, and was surrounded by advisers who were also not good at thinking, or just didn’t think.

An innumerable portion of us among the tens of millions knew from the moment McCain was chosen as the Republican candidate (instead of the eminently electable Mitt Romney) – yes, from that very second – that the election was lost. It was then that our hearts sank, not to rise again on the helium of hope until very recently. (The hope, expressed at vast tea-parties, is that Obama can yet be stopped from steering the ship of state on to the rocks.)

The one person in his campaign who could and did think, had all the political astuteness necessary to use the ammunition available to win the fight, was Sarah Palin.

In her book, Going Rogue, she relates how she wanted to raise the damning facts about Obama but was ‘told to sit down and shut up’. Eventually she was reluctantly allowed by ‘headquarters’ to touch on his ‘associations with questionable characters’  but only in the form of a ‘sound bite written into a rally speech’, about Obama ‘palling around with terrorists’ (pages 306-307). One gathers that her will in this matter, as in others, was snaffled and curbed almost to impotence. She does not blame McCain, she is consistently respectful of him, but after reading her account we can and should blame him.

Slight and mild as the little stabbing sound-bite was, ‘the left went nuts, accusing me of lowdown rhetoric unworthy of presidential politics’. (Remember the cruel, lowdown, untrue things the left said about her that they must have deemed worthy of presidential politics?)

But of course the opposition reacted like that. The little stab went home. They knew her reference was potent against them. They feared that if it were made much of, if it were to be emphasized, repeated, insisted upon, their candidate was sunk.

So did McCain read the signs aright and follow up the small victory? Not he. It was always, it seems, more important to McCain to be perceived as a gentleman than that he should win the election for his party, its principles, and its policies. May he long bask in a complacent gentlemanliness as the country endures the consequences of his choice!

His whole organization aided him in making it. ‘Although,’ Palin writes, ‘it was headquarters that had issued the sound bite, the folks there did little more than duck’ when the left reacted with its whining and insolent abuse.

If Palin had been allowed to say whatever she knew needed to be said, or even better if she had been the one to plan the tactics of the campaign, it is possible that McCain would have won. He would most likely not have made a good president, but he couldn’t be as bad as Obama.

If Palin were ever to run her own campaign, signs are she would know how to do it. The autobiographer of Going Rogue emerges from the pages as not only competent, commonsensical, brave, honest, strong, unselfish, knowing her own worth without vanity, but also a born leader, a conservative who understands and shares the values that made America great, and a natural politician who at the same time is a person of integrity. A very rare phenomenon!

The Republican party should appreciate that her exceptional abilities are gifts to it, assets to be grateful for, and should help her make the most of them.

Jillian Becker   November 28, 2009

The Ottoman Empire sided with Germany in World War I, and was broken up by the victorious allies. Parts of it became Iraq, Syria, Jordan, Lebanon, Israel.

Mustafa Kemal, later known as Kemal Atatürk, was the president of the first Turkish republic brought into existence by the Treaty of Lausanne in 1923.

The Turkish sultan had borne the title of Caliph. Under Atatürk the caliphate was abolished in 1924. Turkey became a constitutionally democratic state with an elected parliament. Even women were enfranchised in 1934.

From 1928, Islam ceased to be the state religion. Men were forbidden to grow beards. If they did, Atatürk had them forcibly shaved. He forbade polygamy. Women threw off the veil. In fact, despite the institutions and procedures of democracy, Atatürk wielded dictatorial powers, but he used them to modernize his country.

By the time he died in 1938, the republic was firmly established as a secular state.

In 1952 Turkey became a member of the (then three year old) North Atlantic Treaty Organization (NATO).

The second Turkish republic, established with a new constitution in 1961, proved itself a firm friend and ally of the United States.

After an outbreak of civil violence in 1980, in which more than 2,000 people died, the army intervened, martial law was declared, General Kenan Evren seized control of the government and restored order. A new constitution of 1982 established the autonomy of the army and gave it extraordinary powers over civilian affairs. The army remained the guarantor of Turkey’s secularism, even after martial law was lifted in 1987.

In 1991, when Saddam Hussein invaded Kuwait and the US went to war to force his withdrawal, Turkey permitted the American air force to launch strikes against Iraq from its territory.

A woman, Tansu Çiller, became prime minister in 1993 – to the consternation, no doubt, of the Islamic world. A year later a downturn in the economy led to loss of faith in the secular government among some sections of the population, and Islamic fundamentalism began to spread. In elections of 1995 the largest share of the vote went to an Islamist party, which acquired modified power in a coalition government under Prime Minister Necmettin Erbakan of the Islamist party. This development threatened an end to the secular state.

The army intervened. It forced the resignation of Erbakan and his replacement by a secularist.

In 1991, Turkey took military action to put down an armed rebellion of Kurdish nationalists. The Kurdistan Workers Part (PKK) used terrorist methods, including suicide bombing. In 1999, with the capture of the rebel leader, the conflict died down. In that year Turkey was invited to apply for membership of the European Union (EU).

The invitation did not provide an easy path for Turkey’s accession. First the Brussels bureaucracy objected to Turkey’s ‘human rights’ record. When Turkey made reforms in order to become more acceptable, it was told that the power of the army was an impediment to its joining. Woodenly, the EU decision-makers either didn’t understand or deliberately ignored the fact that the Turkish army was what kept Turkey the sort of country that could co-operate successfully with Western powers, by keeping it from becoming an Islamic state.

Popular support for Islamism grew. Relations between Turkey and the West deteriorated. In 2003 the parliament refused permission to the United States to invade Iraq from US bases in Turkey. At that point Turkey should have been expelled from NATO. It wasn’t, but a rift came between Turkey and the United States. A long-established friendship between Turkey and Israel also began to cool.

Islamism continues to gain popularity in Turkey. An Islamist party is in power. Beards and the veil have made a comeback. The army is losing power. It has not succeeded in opposing a developing alliance between Turkey and Iran. It was almost certainly against the wishes of the army that Turkey recently cancelled joint military exercises with Israel.

On October 28, 2009, the prime minister of Turkey, Tayyep Recep Erdogan, and the president of Iran, Mahmoud Ahmadinejad, met for talks. According to Israeli sources (in a report of November 10, 2009), they agreed that Turkey, still a member of NATO, will pass on intelligence to Tehran concerning any preparations Israel makes for a strike on Iran’s nuclear development facilities. Presumably this would mean that intelligence concerning Israel-US military co-operation can fall into Iranian hands.

What seems certain enough is that Turkey is now aligned with the Islamic enemies of the United States, and NATO is harboring a traitor. The US should be taking damage-limiting action. But we don’t expect Obama to be troubled enough by this development to do anything about it. He’s probably in favor of it.

Jillian Becker  November 14, 2009

Today, November 9, 2009, is the 20^th anniversary of the fall of the Berlin Wall.

It was one of the greatest events of history.

The wall both literally and symbolically marked the division between tyranny and freedom.

It was erected on Sunday, August 13, 1961, to prevent people living under the Soviet-controlled Communist regime in East Germany from fleeing into free West Berlin.  About 1500 people a day had been migrating westward.

Within 24 hours West Berlin was sealed off from the so-called Democratic Republic of Germany.

At first it was a fence consisting of barbed wire, spread over some 96 miles.

In 1962 an inner wall was built. The 100 yard gravel area between the fence and the wall was booby-trapped with trip wires, and mined.

In 1975  a stronger, higher, thicker wall made of concrete and reinforced with mesh fencing and barbed wire was constructed. It was known as the ‘Grenzmauer 75’. Soldiers stationed in some 300 watchtowers had a clear view of the space, and orders to shoot down anyone attempting to cross it.

Over 100,000 people tried to escape to freedom. Some 5,000 succeeded, mostly in the early years before the ‘Grenzmauer 75’ was built. Later, successful crossings were made through tunnels. Two families succeeded by hot-air balloon, and one man in a light aircraft. At least 136 people were killed in the attempt, most famously 18-year-old Peter Fechter, shot on August 17, 1962, as he tried to climb the wall. He lay for hours in the space between the wall and the fence, crying out for help while he bled to death. The East German border guards waited for him to die before they carried him away.

Twenty-five years later, on June 12, 1987, President Ronald Reagan of the United States stood on the west side of the Brandenberg Gate beyond which the wall ran, and said to the Russian leader in a famous speech, ‘Mr Gorbachev, tear down this wall!’

The speech was symptomatic of the firm stand he maintained against the Soviet Union.

Two and a half years later the wall was brought down.

Its fall heralded the collapse of Soviet Russia and its evil empire. It marked the end of the Cold War and the victory of the free world, led by the United States of America.

The conquering hero of that stupendous victory was President Reagan. How he won the Cold War is the subject of volumes, but win it he did.

Of inestimable help to him was Margaret Thatcher, Prime Minister of Great Britain.

A few days ago Mikhail Gorbachev, George H. W. Bush who was president of the US when the Soviet Union was dissolved in 1991, and Helmut Kohl who was Chancellor of West Germany at the time, met on the stage of a Berlin theatre to commemorate the fall of the wall.

Margaret Thatcher, who had not wanted the reunification of Germany but nevertheless played a decisive part in defeating the Communist tyranny over Eastern Europe, was not included.

The president of the United States, Barack Obama, has refused to attend any of the celebratory ceremonies in Germany. His excuse is that he is ‘too busy’.

Jillian Becker  November 9, 2009

The Israeli government has released 20 Palestinian prisoners – the majority of them members of terror groups – in return for a video that verifies the health of captured solider Gilad Shalit.

In the video, Gilad speaks to the camera:

“Hello, I am Gilad, son of Noam and Aviva Schalit, brother of Hadas and Yoel, who lives in Mitzpe Hila. My ID number is 300097029.

“As you see I am holding in my hands the Palestine newspaper of September 14, 2009, published in Gaza. I am reading the paper in order to find information regarding myself, hoping to find some information from which I would learn of my release and upcoming return home. I have been hoping and waiting for the day of my release for a long time. I hope the current government under Binyamin Netanyahu will not waste the chance to finalize a deal, and I will therefore be able to finally have my dream come true and be released.

“I wish to send regards to my family and say to them that I love and miss them and yearn for the day in which I will see them again.

“Dad, Yoel and Hadas, do you remember the day when you visited my base on the Golan Heights on December 31st, 2005, that if I am not mistaken was called Revaya B. We walked around the base and you took photos of me on the Merkava tank and on one of the old tanks at the entrance to the base. We then went to a restaurant in one of the Druse villages and on the way we took photos on the side of the road with the snow-capped Mount Hermon in the background.

“I wish to say to you that I feel good, health-wise, and the Mujahadeen of the Izzadien al-Qassam Brigades are treating me very well. Thank you and goodbye.”

This unending appeasement of terror for little gain is something that the Israeli state will regret – every act of weakness will be exploited. How many more murderers and terrorists must be released before the Israeli state still fails to return Gilad to his home?

It is a troubling scenario – Israeli has a duty to its soldiers; but it also has a duty to its people, and will granting Hamas agitprop trophies and imprisoned killers do anything for Israel’s fortunes and survival in the long run?

This move will not spell peace for the Palestinians, it will increase the chances of another Hamas-started war. As long as such a despotic group exists, there can be no liberty or democracy for the people of Gaza.

This exchange is reminiscent of the release of Samir Kuntar. The moment he walked into Lebanon as a free man spelt the end of a hard earned 60 years cultivating the image of Israel as a capable, tough and proud state. Samir Kuntar is one of the most despised villains of Israeli society: a vicious murderer, his crimes included the inhuman beating to death of a three year old Israeli girl in front of horrified witnesses.

My horror at the release of this epitome of evil is not the support for his crimes that is propagated by Middle Eastern fundamentalist media outlets and despotic governments; it is not even shock at the (frankly expected) Western indifference for this monster – instead I am appalled by the virus that goes by the name of appeasement that has risen again to infect the integrity – or lack thereof – manifested by the weak politicians and activists of the liberal West.

The release of Samir Kuntar, four other terrorists and the hundreds of remains of dead Lebanese murderers marked the beginning of the end. Israel, more than any country, should realise that appeasement is a policy that will never work to their advantage.Machiavelli once wrote, “…one should never permit a disorder to persist in order to avoid a war, for war is not avoided thereby but merely deferred to one’s own disadvantage.”

Kuntar’s relase sent chilling reminders of Chamberlain’s efforts to secure peace; or the IRA murderers given their ill-gotten freedom by Blair’s government; the US government’s protection of Arafat in 1982; the attempted appeasement of Saddam Hussein before the 1990 Gulf War; the encouraged promotion of Islamic culture above all others in Western countries by Western governments; the suggestions of British judges for allowing some form of sharia law in Britain – the last hundred years have shown a frightening propensity for the West to fail to learn from its mistakes and to allow the forces of evil a chance to exist and prosper.

At the time, the release of the five terrorists for two dead Israeli soldiers, met one of Hezbollah’s few demands, another being the return of the Sheba farms to Lebanon. Is it that these unforgettable years of terrorism, torture, murder – the kind of cruelty unimaginable to civilized society – have all just been for the return of a few hundred yards of farm and a child murderer? – appeasement gives terror groups and terror States the time and support to commit even worse atrocities.

After Kuntar’s release, Hamas decided it was no longer going to agree to Israeli terms for the return of Gilad Shalit and was to demand greater returns for the terrorist group. Furthermore, a group of British MPs called for a dialogue with Palestinian terror groups, Hamas included; breaking the policy of no recognition that most Western countries had pursued at the time.

These endless sacrifices for Shalit may all be in vain. It is Israel’s duty to return that soldier home, but in doing so, should it be risking the lives and well-being of her other citizens?

Sam Westrop runs the Institute for Middle Eastern Democracy

On the fourth anniversary of the publication of the Muhammad cartoons by the Danish newspaper Jyllands-Posten, we consider the question: has terrorism proved itself a successful tactic in the Islamic jihad against the rest of the world?:

In the 20th century, in the era of the Cold War, most of the world’s terrorist groups were ideologically communist, whatever else they were: revolutionary, or national-separatist, or national-liberationist. Most of them were aided and abetted by the Soviet Union. (So were small groups of young, free, prosperous West Europeans who committed acts of terrorism on the pretext of serving selfless causes but primarily to get a thrill out of it, such as the so-called Baader-Meinhof group.) There were no terrorist groups within the Communist Bloc.

In Latin America and Africa some groups gained their objectives, and their success may have been due in part to their use of terrorism; but it cannot be said that terrorism proved a reliably winning tactic wherever it was tried, and it certainly cannot be said that Communism won.

In the 21st century, however, terrorism has been highly successful. Almost all terrorist activity since the turn of the century has been perpetrated by Muslims acting in the name of Islam. It can accurately and fairly be called ‘Islamic terrorism’ without implying that every Muslim in the world is a terrorist, any more, it might be said, than ‘Basque terrorism’ taints every citizen of the Basque country. Yet the comparison would be misleading. While it is true enough that every Muslim is not an active terrorist, it is nevertheless the religious duty of every Muslim to help the advance of holy war against the non-Muslim world. Confirmation that Muslim terrorists are intent on fulfilling a religious duty may be found in these unequivocal statements by the 9/11 plotters, Khalid Sheikh Mohammed and five others, submitted in writing at their trial in December 2008: ‘Our prophet was victorious because of fear… our religion is a religion of fear and terror to the enemies of God: the Jews, Christians, and pagans. With God’s willing, we are terrorists to the bone. So, many thanks to God… We ask to be near to God, we fight you and destroy you and terrorize you. The Jihad in god’s [sic] cause is a great duty in our religion.’

All collectivist ideologies – for glaring examples Nazism and Communism – are intrinsically violent, since the collective obedience of a citizenry can only be sustained by force. Islam is a collectivist ideology and this alone makes it intrinsically violent; but more explicitly, Islam demands of every one of its devotees that he (and she) be a holy warrior against all who remain outside of its collective. It teaches that to die in a violent onslaught against unbelievers is the highest service a Muslim can render to its God, so a ‘martyr’ who kills himself while perpetrating murder will be rewarded by God with instant admission into an eternity of sensual rewards in a leisurely afterlife.

Other collectivist creeds employ torturers and executioners to terrorize their collective into remaining submissive, and employ individuals to deliver their fellow citizens into the hands of the torturers and executioners; but Islam goes further and lays on every one of its votaries a God-ordered duty to kill for the cause of conquest, or at the very least to assist a fellow Muslim to kill. Since they do not fear death, nothing can stop Islam’s holy warriors. Their willingness, their positive eagerness to die for their cause, powerfully promotes success.

No wonder then that Islamic terrorism has succeeded. The ‘Muhammad cartoon’ episode alone demonstrates its triumph. When, four years ago today, a Danish newspaper published cartoons of Islam’s prophet, Muslims reacted by threatening civil disorder throughout Europe, killing Christians in the Middle East, and so intimidating the editors of almost all other newspapers in the world that very few dared to reproduce the cartoons. European governments cringed, apologized, and groveled. Even in America, a book about the cartoons omits the cartoons themselves, because the publishers, Yale University, fear Muslim reprisals.

Fear of Islam has become a fact of life in Europe. All EU governments rush to gratify the demands of their growing and incendiary Muslim minorities. Police are reluctant to enforce the law in ‘Muslim areas’. Judges hesitate or refuse to impose harsh sentences on Muslims who incite and plot violence, or to deport them. The indigenous populations are effectively ‘dhimmified’: rendered subservient to the will of the Muslim immigrants. There, by the use of terrorism, Islam has won.

In America, as this is being written, Muslims have been charged with plotting or attempting to carry out violent attacks with weapons of mass destruction in New York, Chicago, Dallas, and a Marine Corps base in New Mexico. An organizer of the Muslim march on Washington, D.C. on September 25th wrote on his Facebook site: ‘We don’t want to democratize Islam, we want to Islamize democracy.’

The dhimmification of America with its much larger population will take longer than it did in Europe, but day after day, step by step, Islam is making its gains. Governments, editors, police, judges, citizens already hesitate to use their constitutional right to speak freely if what they say might offend Muslims.

Since the mass murder of some 3,000 Americans by nineteen Muslims in 2001, there have been more than 14,000 Islamic terrorist attacks in Europe, Asia, and Africa. The al-Qaeda organization, probably now headquartered in Pakistan, inspires and trains terrorists from Europe and America to carry out acts of mass murder in Western cities. The Islamic state of Iran sponsors Hizbullah, the terrorist organization that has battened on to Lebanon and threatens Israel; sends arms and equipment through Syria to terrorists in Iraq; supplies the Hamas terrorists with materiel so it can continue to wage perpetual rocket war against Israel from Gaza; and directly threatens Israel with annihilation by nuclear attack.

Against all this the United Nations, sentimentally established after the Second World War to be a peace maker, proves itself worse than useless, having long ago become an agency of the Islamic states, continually manipulated by them to lie and propagandize, and actively enable anti-Western violence.

How can civilization fend off this enemy whose power lies in its invulnerability to physical damage? What strategy can it plan – short of annihilation, which is hardly possible even if it were to be unconscionably contemplated, there being over a billion Muslims in the world? Legislatures cannot do it. Police forces cannot do it. Armies cannot do it.

An optimistic view is that prosperity could do it. Encourage immigration into Western countries and grant massive economic aid to Islamic states. The reasoning goes that as people become more prosperous they become better educated, have fewer children, are less influenced by – or even renounce – religion; they see and desire the benefits of western civilization, take advantage of its openness to individual effort, and try to become part of it rather than destroy it. Unfortunately it is a theory that has been tested and not proved. It is out of the prosperous third generation of Muslim immigrants that Islamic terrorists have arisen in Britain, to place bombs in trains and park a car full of explosive in the streets of its capital. Even if there were strong evidence in favor of the theory, an experiment that requires the First World to pour its resources into the Islamic Third World is unrealistic and impracticable because it is not affordable.

An alternative idea is to isolate the Islamic nations: apply extreme sanctions; refuse to trade with them, even though they have the oil that the West needs; do not give them aid; do not permit Muslim immigration into Western countries, and deport back to their countries of origin as many present immigrants as law and civilized values permit; in sum, leave Islam to its own devices, and let internecine conflict, lack of modern technology, poor medical knowledge and general ignorance take their toll of the enemy to reduce it to impotence. This too is unrealistic, if for no other reason than that such measures would offend the sense of moral self-worth that determines the political choices of at least half the people in the Western world; those who hold compassion as their highest value and vote for parties that claim to be motivated by it – in other words, the political left.

There is no easy answer. The civilized world has at present the intellectual and economic, as well as military advantage over Islam. But if it cannot find a way with all its powers to preserve itself, it will be overcome. Europe has chosen not to resist. When most of Europe as well as most of Asia have become fully Islamized, as they very likely will be, how might America, if it is still free, deal with such a changed world? What will it do to ensure its survival when it is the last stronghold of civilization?

Jillian Becker September 30,  2009

Unlike, apparently, most of the rest of the universe, we were all for the war on Saddam Hussein. We rejoiced in his defeat and capture and hanging. We wish that all tyrants could be punished in the same way. We believe that America won the war, though we don’t believe that Iraq has been transformed into a democracy or is likely to be. We would be happy to see Libya, Saudi Arabia, Yemen, Sudan, Somalia, Syria, North Korea and above all Iran overcome by American might. We believe such victories are perfectly possible militarily, but impossible under the leadership of an Islam-loving, America-hating, radical left administration. We are of course for the pursuit and destruction of  al-Qaeda and the Taliban. If war in Afghanistan would achieve their destruction, we would be  for its continuance. But we don’t believe in the possibility of any sort of victory in that benighted country; not even if the war was being prosecuted as ruthlessly as war should be. Since it  is to an absurd extent being ‘fought’ as a form of community service – not even as ‘an overseas contingency operation’, to use the Obama official euphemism for fighting terrorism – we recognize that there is zero chance of achieving anything there at all. The onslaught was started in order to destroy al-Qaeda, rightly blamed for 9/11, but it hasn’t and it won’t. It has long since become an exercise in community outreach. The feebly-named International Security Assistance Force (American and British troops – who are really fighting bravely –  plus some German snoozers and a few not very vigorous others) is  there primarily, according to General McChrystal, to ‘provide for the needs of the Afghan people’. (As we have opined in our post of September 21 below, The stupidest reason for a war – ever?, this is the stupidest reason for a war, ever.) The use, by a  Commander-in-Chief and his generals, of soldiers as social workers is an extremely expensive, idiotic, and ruinous exercise in national self-abasement.

The fact is that the appalling method of terrorism has won huge victories in this century, in which almost all terrorism has been committed in the name of Islam. The West has let its practitioners win. The jihadists have won all over Europe,  by using and all too credibly threatening violence, as in their protests over the Danish cartoons of Muhammad. All west European nations have already been reduced by their own fear and moral weakness – aka political correctness  – to dhimmi status. Islam goes from triumph to triumph in Europe, and is being allowed steadily to gain power in the United States. The Islamic jihadists are plotting against us in our cities, in Europe and America. They have murdered thousands of Europeans and Americans. Daily, they carry out acts of torture and murder in Asia and Africa. At the time of this writing, there have been more than 14,000 Islamic terrorist attacks since 9/11 (see our margin where we quote the tally being kept by The Religion of Peace). No wonder the greater part of the world has become Islamophobic in the true meaning of the word: it is afraid of Islam. Why do Muslims object to that? Isn’t it precisely what Islam has always intended to achieve? It is the barbaric enemy of our civilization.

Nothing that is done in Afghanistan or Pakistan or Iraq, not even total military victory – however that could be reckoned – will defeat Islamic jihadist terrorism. The one and only use now of military force that might score a victory against it, would be the physical destruction of Iran’s nuclear capability. Iran is a  terrorist state, spreading terrorism in the Middle East through its proxies in Lebanon, Gaza, and Iraq, so that is where force is needed and would be truly effective. Such a strike would not only disarm the mullahs, it would also send a shock-wave throughout the Islamic world.

That will not be done. But other than for that, what is the use of vast nuclear and conventional arsenals, huge armies, great navies, fighter aircraft that can elude radar-detection, if the enemy is standing beside you and has only to utter a threat to make you fall on your knees and give him whatever he asks?

Jillian Becker    September  25, 2009

We may all know it, but it needs to be repeated from time to time: The great political divide is between those who favor collectivism and those who favor individual freedom.

Collectivism on a national scale is necessarily statism. Human nature being what it is – instinctively self-preserving and self-advancing – such collectivism requires compulsion, or, to use a softer word, organization: the organization of an entire nation. (At least the nation: the ultimate collectivist dream is the global collective, the organization of the whole world.) And only a government, which is to say the state, has the power to do it.

A collectivized nation is not simply one that is under the rule of a common law. To the contrary, a society in which the citizens consent to be subject equally to the abstract authority of law (a constitution, or a body of laws made by representatives answerable to their electors), is a free society.

A collectivized nation is under the rule of human organizers who exert control of the people according to their own will. It is the opposite of a free society. Such a state is, in the true meaning of the word, a tyranny.

It may be a benign tyranny; its rulers, serially or in concert, could be (in laughable theory) persons of admirable uprightness, possessed of the utmost goodwill and kindly intentions, moved by the highest ideals, inspired by the loftiest visions of human happiness, but it is nevertheless a tyranny.

And besides, what sort of person can believe he knows what’s best for everyone else? How can he be a good sort? Wouldn’t such a man (or woman – there have been tyrannous queens) have to be an insufferably arrogant know-it-all? Or the sort who doesn’t really give a damn about the effects of his orders on others just so long as he has his own way? And is there likely to be a person who really can know enough to be the best arbiter of everyone else’s fate? Or can be trusted to set the best possible direction for millions of lives? And is it conceivable that one direction can be best for everyone?

Collectivists include Socialists, Communists, Nazis, Fascists, global government idealists, the Greens, and in sum the ideologists of any form of totalitarianism, including Islam.

There are two types of collectivist states and movements:

Non-egalitarian: such as Hitler’s Germany, Mussolini’s Italy, Salazar’s Portugal, Islam.

This type, except for Islam, has too few devotees at present to constitute an ideological threat. (Islam is an active enemy of freedom, but not only because it is collectivist, so we won’t discuss it any further here.)

Egalitarian: such as Soviet Russia, Pol Pot’s Cambodia, Mao’s China, Castro’s Cuba, Greens.

A collectivist state of the egalitarian type controls the distribution of material goods, of course. If goods are to be equally distributed, there has to be an agency doing the distributing, and that agency can only be the state. Having the monopoly of force, the state alone has the power to redistribute all property; to seize what is yours and bestow it on someone else. Maybe you worked long and hard for it, but nevertheless the state ordains that someone else who didn’t work for it has at least as much right to it as you have, in fact more. That’s the immorality of redistribution. It is called ‘social justice’. Equality of this sort is incompatible with liberty.

Millions pursue these egalitarian ideals, as ‘socialists’, ‘liberals’, ‘progressives’, or ‘greens’, despite their colossal failure wherever they’ve been tried in practice.

The attraction of an egalitarian collectivist system lies in its apparent guarantee of security. It offers you an alternative to a lonely struggle for survival. It will, theoretically, provide you with food, shelter, schooling, healing. And on top of all that, it will give you a sense of (communal) purpose, and a lifting of responsibility to make life-directing decisions for yourself. If you just do what you’re told, work where you are directed to work, live where you are allowed to live, eat what is made available to you, repeat the lessons you are taught, you will survive. And furthermore you‘ll have nothing to reproach yourself with; you can bear a lightness of moral being, certain that you are no higher or lower than anybody else, having neither to envy others nor to be annoyingly envied by them.

Paradise? For those who think it may be, there is bad news. The whole utopian structure is built on a fallacy. The idea that you will be more secure in the arms of the state than you are if left to your own devices is an illusion. What the state provides the state can withhold. If the state gives you a job, it can deny you a job. The same with housing, education, medicine. You are dependent on it, and if it fails you or punishes you by withdrawing its patronage, you will have no recourse. Your choice is to live as a slave obedient to the state, or perish.

The only real security lies always in your own ability to act for yourself (and your immediate dependents). It may not be easy, yet most who try succeed. The more freely you can act for yourself, the safer you are. The state’s only legitimate role is to safeguard you while you pursue your self-chosen aims, by protecting your country from external enemies with military strength, and you personally by enforcing the law.

The state is forever an incipient threat to freedom. It tends to accumulate power and encroach gradually on the freedom of the citizens. It needs to be kept from becoming too powerful. How to limit the power of government is the chief problem for representative democracies.

The state will take more power to itself in times of national crisis, such as war or severe economic recession. It can – and governments often do – invent crises as an excuse to take more power. They are doing so now. One of the most potent excuses that representative governments are seizing on to expand way beyond acceptable limits is ‘climate change’ with its ‘threats to the environment’.

It is in the name of an apparently overriding necessity – nothing less than the preservation of our planet – that governments are busy trying to organize populations into collective compliance with their will. All populations. The salvation of Earth is only possible, the environmentalists say, if their remedies are applied uniformly to the entire planet. Never has there been such a gift of an excuse for collectivists in power to organize the rest of us. We must all, they insist, henceforth live, work, play, travel, dress, eat, and house ourselves as they tell us to if we are to survive.

DO NOT BELIEVE THEM.

Post Script: Green is the new Red (as in Communist Red). The Communist Van Jones, briefly appointed as Green Jobs Adviser to President Obama, made no secret of why he liked the job. He said that the green economy would start off as ‘a small subset’ of a complete revolution, away from ‘grey capitalism’ toward redistribution of all the wealth. ‘We are going to push it and push it and push it and push it until it becomes the engine for transforming the whole society.’

Jillian Becker   September 2009

Barack Obama declared himself, in Berlin, to be a ‘citizen of the world’. It was not a mere rhetorical flourish. He has a globalist agenda under which the US will enter into a series of treaties that would subject America to foreign rule over its wealth (redistributing it world-wide), its trade, its laws, its use of energy, and even its defense.

The United Nations, that ghastly powerhouse of corruption, hypocrisy, and injustice, is envisaged as the nascent institution of world government.

Liberal left opinion tends to be against the nation state. It is the opinion of approximately half the voters in the Western world. Half the people of the free West apparently want to destroy their nations, and are literally doing so. They may explain their hatred of the nation state by reference to ‘colonialism’, as if in many cases colonies were not more prosperous, just, and free than the independent tyrannies they have become. Or they may say that the wars and massacres in the last century resulted from ‘nationalism’ so the nation must go; but their thinking would not be right, because the wars and massacres were the work of dictators, not democratic states of which the strongest opposed and defeated the aggressors.

Whatever their explanations, they have launched a movement for the suicide of Western nations.

All over the Western world men and women in national and international assemblies, ministries, academies, councils and committees devote themselves to the business of putting an end to their national identities. Patriotism to them is utterly absurd. Any manifestation of pride in their nation’s history, culture, traditions, institutions, even law, embarrasses if it doesn’t outrage them. In all the countries of Europe, and now under Obama’s leadership in the United States, they work towards their goal.

The very idea of the nation state they consider to be an anachronism; a nasty thing of the past much to be regretted. The more powerful and glorious the past, the more regretful they are. Filled with remorse for what their forefathers achieved, they will apologize to any foreigner who’ll listen to them. However hard their independence as a nation was won, their system of government developed, their individual freedom wrested from the fist of tyranny, they count it all worth nothing. Obama, whose ignorance of history should but doesn’t embarrass him, routinely apologizes for America to appalling little despotisms, and to countries that have survived as comparatively free nations only because America saved them from conquest by tyrannical powers.

National borders between European countries are already as good as gone. The EU plans to have ‘regions’ which will cross the borders of those outdated old nation states and replace them for the convenience of the central administration. American liberals – how many nobody knows – apparently look to this development across the Atlantic as a model to be emulated.

What will be lost if the nation state is lost?

For the most part, our countries have been identical with our nationalities. Our nationalities give us the inestimable gifts of an historical significance and a hopeful destiny beyond our individual lives; a meaning, a kind of immortality, a role in a drama, which, whether we are leading or bit-part players, involves us all. Just by existing as people of this or that country we may feel ourselves to be part of an endless story. Our nation is our greater self, the ‘we’ that is a greatness for every ‘I’, whether the ‘I’ be small or grand in personal achievement.  For many it is worth fighting and dying for. But now the story may end after all. For though it is possible for a nation to live on after its state is destroyed (the Jews did), the likelihood is that it will not. How many nations have disappeared from history with the loss of their settled, coherent, self-protected territory?  Top of the head guess – too many to count.

What else can endow us by birthright or adoption with that powerful plural identity which we seem to need and glory in? How will we fare as individuals without the nation state?  It places us in the scheme of things. It gives us a ‘local habitation and a name’. It defines us for ourselves and for others, clothing us in connotations derived from a certain history to intimate a special character. We inherit its language, which shapes our thoughts. It sets many of our goals, provides the chances for achieving them, holds a place for us, notes and records our existence. It protects us from foreign enemies and domestic assailants. It makes demands of us that we can fulfill with pride and delight, or chafe against. It provides the causes we may strive for or oppose. It is our home, our stage, our shelter, our fortress, our field, our base. Personified, it is our guardian, our teacher, our judge, and our avenger.

The nation state makes and enforces the rules that, at their best, allow us to live in freedom. It was one of the great steps forward of mankind when the city-states of ancient Greece embraced as citizens all those who would live in them not because they sprang from that particular soil but because they would accept a common law. The tribe was superseded by the state. (The great Spanish conservative Ortega y Gasset called it citizenship by virtue of  ius rather than rus – a commonality of law rather than of native soil.)  The citizens could have been born elsewhere, and could remain individual in their tastes and choices, but owed a common duty and allegiance to the state.  The United States of America is the greatest development of that splendid idea.

The European Union may have been intended by some of its enthusiastic founders to be a bigger nation-state itself in which people could live their individual lives as they chose provided only that they obeyed the laws that they themselves would have a hand in making through the democratic process. But it hasn’t worked out like that, and there is cause to doubt that it was ever really meant to. There were other purposes in the minds of its creators: Germany needed to dissolve its guilt for the Holocaust in the ocean of Europe; France hoped to be the hegemonic power in a union populous and rich enough to rival the United States.

In fact the EU is not a democracy. Representatives are elected to a European parliament, but that body is not a legislature and has little power to affect its laws. Tasked with homogenizing peoples who have different histories, languages, traditions, tastes and temperaments, an unelected bureaucracy rules. It is an authoritarian Kafkaesque Castle. Already a police-state-lite, the EU is on the road to totalitarianism.

True, it may not survive long enough to become as bad as the late Soviet Union because a Muslim majority will in all probability turn it in another direction. But there’s little comfort in that thought for those who have always preferred the old national independence to the new Europe with its Babel of tongues, its shameless corruption, its politically correct restrictions on freedom. If a Caliphate should be established by the emerging Muslim majority, freedom will not be merely restricted, it will be destroyed, erased from the book.

Politically correct opinion may like the prospect of the Caliphate because Islam aims to dominate the whole world and will wage jihad until it does, and then the dream of World Government will be realized.

But where, without the protection of the nation state, will the rest of us find shelter?

Jillian Becker   August 2, 2009

Sarah Palin does not have the gift of the gab. She is not glib. It was to a large extent Obama’s glibness that got him elected. But what Palin has that Obama doesn’t are  policies based on sound principles well worth carrying out, and the competence to do so.   She knows how to value and use freedom, and she is honest, decent, and efficient. These are qualities of gold.  Obama has none of them.

The speech she made last Sunday when she stepped down as governor of Alaska was not well crafted. It probably sent no thrills up anybody’s leg. She struck no poses. She did not give the impression of being ‘above it all’. (The Huffington Post sneered at it.) But it testified to her strong character, her bold vision, and her solid achievements.

She listed the promises she’d made – and fulfilled: ethics reform; a fair return for Alaskans on the exploitation of their natural resources; protection of the environment; increased funding for, and improvements in education, including better opportunities for special needs students; managing fish and wildlife for abundance; producing energy solutions, getting a natural gas pipeline underway; and defending the constitution.  She was able to report in truth to Alaskans, ‘WHAT I PROMISED, WE ACCOMPLISHED.’ (Notice the ‘we’ – she gives credit to the many who helped her achievement.)

She went on:

So much success! And Alaska there is much good in store further down the road, but to reach it we must value and live the optimistic pioneering spirit that made this state proud and free. We can resist enslavement to big central government that crushes hope and opportunity. Be wary of accepting government largesse. It doesn’t come free , and often accepting it takes away everything that is free. Melting into Washington’s powerful “care-taking” arms will just suck incentive to work hard and chart our own course right out of us, and that not only contributes to an unstable economy and dizzying national debt, but it does make us less free.

I resisted the stimulus package. I resisted the stimulus package and we have championed earmark reform, slashing earmark requests by 85% to break the cycle of dependency on a stifling, unsustainable federal agenda, and other states should follow this for their and for America’s stability. We don’t have to feel that we must beg an allowance from Washington, except to beg the allowance to be self-determined. See, to be self-sufficient, Alaska must be allowed to develop – to drill and build and climb, to fulfill statehood’s promise. At statehood we knew this. At statehood we knew this, that we are responsible for ourselves and our families and our future, and fifty years later, please let’s not start believing that government is the answer. It can’t make you happy or healthy or wealthy or wise. What can? It is the wisdom of the people and our families and our small businesses, and industrious individuals …

Alaskans will remember that years ago, remember we sported the old bumper sticker that said, “Alaska. We Don’t Give a Darn How They Do It Outside?” Do you remember that? I remember that, and remember it was because we would be different. We’d roll up our sleeves, and we would diligently sow and reap, and we can still do this to carve wealth out of the wilderness and make our living on the water, with strong hands and innovative minds, and now with smarter technology. It is what our first people and our parents did. It worked, because they worked. We must be prudent and persistent and press for the people’s right to responsibly develop God-given resources for the maximum benefit of the people.

And we have come so far in just 50 years. We’re no longer a frontier outpost on the periphery of the world’s greatest nation. Now, as a contributor and a securer of America, we can attain our destiny in the promise of our motto “North to the Future.” See, the pressing issue of our time, it’s energy independence, because there is an inherent link between energy and security, and energy and prosperity. Alaska will lead with energy, we will prove you can be both pro-development and pro-environment, because no one loves their clean air and their land and their wildlife and their water more than an Alaskan. We will protect it.

Yes, America must look north to the future for security, for energy independence, for our strategic location on the globe. Alaska is the gate-keeper of the continent…

We don’t agree that the resources are ‘God-given’, but we know what she means: they are there freely to be used.

She vowed ‘to fight harder for what is right’. She never felt, she said, that it was necessary to have a title to do that.

True, she needs to learn more about foreign affairs (as do Obama and Hillary Clinton). And she needs a good speech writer. But these are lacks that can be supplied. She already has what is essential for a great political leader – vision, confidence, competence, integrity, an ability to inspire others, and a profound understanding of what has made America the greatest and freest nation, along with the determination to keep it so. And that means she could be a worthy candidate for the presidency.

Jillian Becker   July 28, 2009

The founding myth of the monotheistic faith that evolved into Judaism, is the story of Abraham and Isaac, in which Abraham sacrifices to his god not his son but an animal. The story is often interpreted as an hortatory tale about having to obey God. But that is not its significance.

Its essential message is that the God of Abraham, the one and only God, does not require human sacrifice.

The idea of a god who did not want human beings sacrificed to him was a great leap forward for mankind. The other gods of ancient times were all given human flesh to eat and human blood to drink. The huge statue of the god Moloch was a hollow bronze image, a human body with a bull’s head, in which his worshippers, the Canaanites, made a fire and heated the metal until it glowed red-hot, and then they fed their first-born babies into the furnace through the gaping mouth.

Such gods, it was believed, needed propitiation with human flesh and blood, suffering and death, so that they’d allow the tribe to survive and prosper.

The Chaldees, whose god Ba’al was the counterpart of Moloch, similarly sacrificed living people. It was from them that Abraham and his tribe broke away, both in a physical-geographical sense, and in a moral-religious sense.

One of the four main reasons why Jews faithful to their religion could not possibly accept Christianity was because Christ was held by Christians to be a human sacrifice. No idea could be further from Judaism (and would certainly have been absent from the mind of an orthodox Jew like Jesus of Nazareth). The other reasons were: God cannot be incarnate; God is One, and cannot be Three as Christianity holds its triune divinity to be; and Judaism requires obedience to the Law. The Jews were set free physically when they left Egypt where they had been slaves, and became a free civilization when they were granted and accepted the law – traditionally fifty days after the accomplishment of the exodus. Law protects and guarantees freedom. Freedom is only possible in practice under the rule of law.

St Paul, the author of the Christian religion, was willing and eager to abandon the Law. The Catholic Church did not after all do this, and accepted Judaism’s moral law though not its rituals.

As a people, the Jews’ first great gift to humanity was the idea that God, an abstract being, was a moral authority who required people to treat each other justly, and did not himself require them to suffer or die for him.

When the center of their religion, the Temple, was destroyed by the Romans in the first century CE, and they were exiled from Jerusalem and dispersed from their land, the Jews clung to their religion, adapting such rituals as it was possible for them to observe in the absence of a Temple and a priesthood; and their faith held them together for two millennia as a people though they were physically scattered through the world.

With the coming of the Enlightenment in Europe, and then the Age of Science, belief in the supernatural began to die in the Western world generally. But the Jews still needed to adhere to their religious tradition. Only since the land of Israel has been restored to them, has the Jews’ need for religion as a kind of abstract glue to hold them together become less compelling.

It is true that orthodox Jews still observe the religion as it has long been observed. But orthodoxy has spawned a crowd of rivals, some of which have become such broad churches that traditional Judaism is hardly discernible in them. Rabbis (male and female) in Reform synagogues now call God ‘he or she’, and even speak of a plurality of gods. What is left of Judaism there? And if the answer is nothing, does it matter? For ever-increasing numbers (even in America), all religions have passed their use-by date.

If the State of Israel were again to be destroyed – a tragedy that looks all too possible now – would the religion revive to bind the Jews together again?

Just possibly, but much more probably not. The only thing that could and should bind the Jews together in this age is loyalty to their peoplehood in the light of their history. But that is a nationalist kind of idea, and nationalism is despised by the loudest intellectuals of our time. Many of those loud voices are Jewish voices. Treasonously they decry Zionism – the nationalism of the Jews – and raise moral objections to the existence of the Jewish state. If the State of Israel is destroyed, brought to political extinction, can the Jews continue to exist, either as a religion or as a people?

Jillian Becker  June 3, 2009