Dennis Prager is a brilliant advocate for conservatism. We agree with him on political issues.

But he is religious.

He writes, and we comment:

Conservatives often speak of Judeo-Christian values and how the current civil war in the United States and the rest of the West is essentially a battle between those values and the Left, which rejects Judeo-Christian values.

They are right.

But they rarely explain what Judeo-Christian values are. Yet, without an explanation, mentioning Judeo-Christian values is useless.

So, let me do that now.

First, a word about the term. Some Jews and Christians find the term confusing, if not objectionable, since Judaism and Christianity have different theologies. But no one speaks of Judeo-Christian theology, only of Judeo-Christian values.

See our critical discussion of “Judeo-Christian values” here.

Judeo-Christian values are essentially another term for biblical values. Judaism and Christianity are both based on the Old Testament—its God, its Ten Commandments, its admonition to love one’s neighbor as oneself, to love God, to lead a holy life, etc. Christians also believe in the New Testament, but only an opponent of Christianity would argue that the New Testament negates the values of the Old.

Here they are:

1) Objective moral standards come from God. As I have written and spoken about in a PragerU video and elsewhere, if there is no God who declares murder wrong, murder can be subjectively wrong but not objectively wrong. So, while there can certainly be nonbelievers who hold murder, stealing, and other actions wrong, without God, those are opinions, not moral facts. Without the God of the Bible, there are no moral facts.

No. People do not want to be hurt, robbed, or killed. For a society to make laws discouraging people from hurting robbing and killing is common sense, and such laws were made before any religion laid down moral rules as divine injunction. 

Besides which – and in answer to all following points – no god ever spoke to a human being. All religious moral laws are human-made. 

2) God judges our behavior, and we are therefore accountable to God for our behavior. Outside of a religious worldview, there is no higher being to whom we are morally accountable.

We need no “higher being” to judge us. We are responsible for what we do and bear the consequences of our behavior. As we say in our “Articles of Reason” (see under Pages in our margin), “justice may be elusive, but judgment is inescapable”.  

3) Just as morality derives from God, so do rights. All men “are endowed by their Creator with certain unalienable Rights,” declares the Declaration of Independence.

If your “rights” are violated, will “God” come to your aid? Rights are granted by man-made law, and justice must be sought in accordance with laws. 

4) The human being is uniquely precious. While the Bible repeatedly forbids cruel behavior to animals … only human beings are created in God’s image.

Presumably he means “God’s moral image”. In theJewish scriptures, God is vengeful and cruel to the innocent (“unto the third and fourth generation of them that hate me”), puts temptation in the way of his creatures and then punishes them for succumbing to it (Adam and Eve and the Tree of Knowledge of Good and Evil), capricious (alternately making Pharaoh relent over the release of his Hebrew slaves and then “hardening his heart” again and keeping them, time after time), permits Satan to inflict terrible suffering on human beings to test their faithfulness to him (Job). And in history, the Jewish God allows millions of his “chosen people” to be tortured to death (the Holocaust).  And the Christian God, according to his scriptures, made humankind eternally indebted to him for sacrificing himself for them – for which at the same time, and as a double burden of guilt, they must be held to blame. So – no.  In both the Jewish and Christian bibles, the divinities set no model of good behavior.    

5) The world is based on a divine order, meaning divinely ordained distinctions. Among these divine distinctions are: God and man, man and woman, human and animal, good and evil, and nature and God.

Distinctions – as between man and woman – exist by nature. That God is distinct from nature is true enough. He exists only in human minds as a supernatural being. Humanity made God, not God humanity. There is no reason to believe that nature exists because a supernatural being made it. 

6) Human beings are not basically good. Therefore, the most important moral endeavor is making good people. Religious Jews and Christians understand that the greatest battle in life is with one’s nature. For the opponents of Judeo-Christian values, the greatest moral battle is not with one’s nature; it is with society (specifically, American society).

We agree that “human beings are not basically good”. But we say that self-interest requires their decent behavior and most people understand this. The law helps to make people good. It is fear of others and fear of the law that prompt restraint, not biblical values.  

7) Precisely because we are not basically good, we must not trust our hearts to lead us to proper behavior. The road to hell is paved with good hearts. Feelings make us human, but they cannot direct our lives. This alone divides the Bible-based from those on the left.

It is a false dichotomy, the religious on the one side, “the left” on the other. Millions of Leftists are religious Christians and Jews.   

8) All human beings are created in God’s image. Therefore, race is of no significance. We all emanate from Adam and Eve, whose race is never mentioned. That many religious people held racist views only testifies to the almost infinite ability of people to distort what is good.

This confirms that it is “God’s moral image” that is meant. The various races are characterized by physical differences.    

9) Fear God, not man. Fear of God is a foundation of morality. In the Book of Exodus, Egyptian midwives were ordered by the Pharaoh to kill all newborn Hebrew boys. They disobeyed the divine king of Egypt. Why? Because “the midwives feared God”.  In America today, more people fear the print, electronic and social media than fear God.

We advise a sensible fear of the media. And of kings and other tyrants.

10) Human beings have free will. In the secular world, there is no free will because all human behavior is attributed to genes and environment. Only a religious worldview, which posits the existence of a divine soul—something independent of genes and environment—allows for free will.

Whether we actually have free will or not, we have to live as if we have it, so to all intents and purposes, we have it. It has nothing to do with having “a divine soul”. 

11) Liberty. America was founded on the belief that God wants us to be free. On the Liberty Bell is inscribed just one thing (aside from the name of the company that manufactured the bell). It is a verse from the Bible: “Proclaim Liberty Throughout All the Land Unto All the Inhabitants thereof.” The current assaults on personal liberty—unprecedented in American history—emanate from those who reject the Bible as their moral guide (including more than a few Jews and Christians who have joined the assault, having been indoctrinated with anti-religious views in high school and college).

We reiterate that millions of Leftists are religious. Belief in the supernatural does not logically bring liberty. Often quite the contrary (examples: the Inquisition’s Spain, Calvin’s Geneva).   

When Judeo-Christian principles are abandoned, evil eventually ensues.

In the name of the Hebrew god in ancient times, and in the name of Christianity for many hundreds of years,  great evil was done – mass slaughter, extreme cruelty, which surely are evils. 

One doesn’t have to be a believer to acknowledge this. Many secular conservatives recognize that the end of religion in the West leads to moral chaos—which is exactly what we are witnessing today and exactly what we witnessed in Europe last century. When Christianity died in Europe, we got Communism, fascism, and Nazism. What will we get in America if Christianity and Judeo-Christian values die.

Communism, fascism, Nazism are also religions, without gods or with them. (Many Nazis worshipped Nordic gods.) 

We are getting evil rule in America by many who say they are Christians. Joe Biden and Nancy Pelosi claim to be  “good Catholics”. 

Leftism is a child of Christianity. (See our articles here and here.) 

In conclusion: “Judeo-Christian values” or religious beliefs of any sort are not a cure for America’s calamity.  

God, the three-in-one Lord and King of Christians, is becoming ever more unpopular in America.

Republicans of Earth most Americans have been, but at the same time Monarchists of the Universe. Now that is changing, at increasing speed.

America has continued to be God’s acreage for longer in post-Enlightenment times than any other Anglophone country. Now even here his sway is under threat.

Although there are religious optimists prophesying a church-going revival after the long period of social distancing during the Covid pandemic, others read statistics and reason that a further shrinking of God’s base is more probable.

David Gibson writes at Religion & Politics:

As a stir-crazy nation slowly emerges from the Covid-19 pandemic, debates about what our “new normal” will be like are intensifying. Will the shock of the lockdown bring a transformative moment of social solidarity? Or tear us apart in tribal strife? …

The future of our national religious life is also the subject of growing speculation, with the sunny-side-up view arguing that we are primed for a new “Great Awakening” of the sort that have periodically transformed American culture. …

To many, the prospect of a resurgence in religious observance is an enticing vision, because faith communities can be anchors of social solidarity, which has been steadily eroding for decades.

The data and history tell a different story, however, and, much like the economic outlook, the forecast for religion looks more like recession than resurrection. …

The percentage of Americans who say they belong to a church, synagogue, or mosque is down 20 points over the previous two decades, sitting at an all-time low of 50 percent as of 2018, according to Gallup. Actual church attendance is even lower, while Americans who profess no religious affiliation—the so-called nones—have become the single largest “denomination” in the U.S., according to Pew Research surveys, numbering more than both Catholics and evangelicals.

American Christianity has not been drastically harmful to the nation. (Nor has Covid-19.) But generally, religion has been a destructive force throughout recorded history.

The retirement of God and all gods from the human mind would be a huge benefit, but not enough.

We also urgently need to see a mass abandonment, everywhere in the world, of the godless religion variously named Leftism, Socialism, Communism, Social Democracy, Democratic Socialism, Progressivism, Marxism, Black Lives Matter, Intersectionality, the Great Reset …

Romans had at least made a serious attempt to construct a civilization founded on reason, not myth. Then came Christianity, profiting, vulturelike, from decay, preserving ideas that deserved to perish, and stamping out ideas that deserved to survive. In its early history, its very origins, there was something unsavory about Christianity. Significantly, it flourished in an age of decadence and among the lower orders, among men and women sunk in ignorance, vice, and despair. Significantly, too, it hammered out its doctrine, its discipline and organization, amidst undignified wranglings, inane debates in endless assemblies, angry conflicts over trivial matters, mutual slanders and persecutions. Christianity claimed to bring light, hope, and truth, but its central myth was incredible, its dogma a conflation of rustic superstitions, its sacred book an incoherent collection of primitive tales, its church a cohort of servile fanatics as long as they were out of power and of despotic fanatics once they had seized control. With its triumph in the fourth century, Christianity secured the victory of infantile credulity; one by one the lamps of learning were put out, and for centuries darkness covered the earth. – Peter Gay, The Enlightenment, Chapter Four.

With the teaching of critical race theory, the anathematizing of mathematics, the banning of books, the attack on free speech, Christianity’s offspring, Leftism, is now putting out the lamps of learning again.

Darkness is descending again on the West, where despotic fanatics have seized control.

As the Catholic Church did in ages past, and Islam still does, the Left strives to bring every nation, and every last member of every nation, under its rule: a rule not of law but of lawyers, law-makers and law-breakers; bureaucrats, bankers, communication controllers, billionaires.

In America there are still tens of millions who refuse to comply, and they are being treated as heretics, infidels, and pariahs. If you are a Trump supporter, or in the least degree opposed to the Leftists who have seized the executive branch of government and now control both houses of the legislative branch, you are likely to be forced into conformity and unquestioning obedience. The means to be employed will be cutting you off from the services you need to live a normal life.

Through institutions of government and enormously powerful corporations, the heresies of patriotism, populism, anti-tribalism, individualism, and defiant defense of free speech, private property, arms bearing, and the teaching of reading writing reckoning and history to your children, will be punished.

You will be denied the services of banks, credit card companies, the internet, social media, insurance companies, the national health service, schools, universities. It will be very hard for you to find a job.

There will be degrees of deprivation. If you are a mild offender, you may be allowed some health care, for instance, and a low-paying job. If you are a grave offender – one who goes so far as to persist in speaking well of Donald Trump – you may face long imprisonment. An active attempt to reinstate him could be ruled a capital offense.

If you capitulate and submit, your life will not be easy. Your record will be held against you.

Even if you always supported the Left and voted the totalitarians into power, you will receive only the information that the rulers choose to allow you. You will have no way of knowing – unless by chance you personally witness a reported event – whether what you are being told is true or false.

Bruce Bawer writes at Front Page:

I’ve been ranting for years about the perfidy of the left. At times I’ve been accused of exaggerating. On rare occasions I feared – or hoped? – that perhaps I was exaggerating. In fact I can now see that these people are worse than I ever imagined. Worse than most of us ever imagined. …

Worse than even Donald Trump “with all his insight” imagined.

He went into office determined to clean up the swamp. He was tireless. But not tireless enough. No mere mortal could have been tireless enough. Trump had denounced the swamp in apocalyptic terms, but it proved to be even deeper and more extensive than he knew. It reached into the upper echelons of the intelligence community and the military, into cabinet departments and the judiciary.

Not only did the Democrats try to derail his campaign and then his presidency. Even people whom he appointed to White House jobs proved unreliable. Far from being too suspicious, he’d been too trusting. He’d appointed two-faced D.C. insiders. He’d trusted people who turned out to be snakes in the grass.

The news media, with very few exceptions, made it their task to thwart his progress and poison his name with a constant flow of disinformation. They said Trump had told people to drink bleach. They said he’d called neo-Nazis “good people”. They said many other outrageous things that they knew were outright lies. They relentlessly repeated the charge that he did nothing but lie, lie, lie, when in fact it was they, the media, who were constantly feeding us lies. …

When enemies of Trump, and of freedom, created violence and mayhem in cities around the country, they were whitewashed, protected, and even praised by the media, by Democratic politicians, and by police officials. In a debate with Trump, Biden said Antifa was an idea, not an organization. Congressman Jerrold Nadler called it a myth.

Meanwhile Twitter CEO Jack Dorsey gave BLM $3 million. While the leftist gangsters went unpunished, citizens who tried to protect their homes and businesses from destruction by them were arrested by the police and demonized in the media. If you tried to spread the truth about all this on social media, you were shut down by Silicon Valley bosses who said you were lying.

And then the 2020 election was stolen from Trump.

Republican officials in the states affected by the steal sat on their hands. State legislatures, ditto. Even the justices he’d named to the Supreme Court refused to hear Texas v. Pennsylvania, absurdly maintaining that a state didn’t have standing to challenge the conduct of a presidential election in another state.

Trump’s supporters, ever civilized, waited patiently while every possible means of stopping the steal was dutifully exhausted. When it came down to the final vote certification in Congress, an army of [between 600,000 and 2,000,000!) MAGA folk gathered peacefully in Washington to show that they had Trump’s back.

Then a tiny percentage of them foolishly entered the Capitol building. And a tiny percentage of that tiny percentage – at least some of whom seem to have been Antifa goons – caused minor damage. Most of them appear to have milled harmlessly around the building, leaving paintings and statues untouched. The contrast with the conduct of Antifa and BLM insurgents during the previous year could hardly have been more striking. …

One of those people, an Air Force veteran named Ashli Babbitt, was shot dead by a Capitol Hill policeman. She didn’t do anything to provoke the shooter. It was impossible not to think of George Floyd, the career criminal who, on May 25 of last year, died while resisting arrest after committing a crime. Floyd was black; the arresting officer was white. In the ensuing months, Floyd’s death was used to justify rioting, arson, and vandalism by Antifa and BLM agitators, none of whom ended up being killed by a cop.

But nobody’s making a martyr out of Ashli Babbitt.

I’m not saying anybody should. I’m just saying that after four years of reportage that routinely demonized Trump, sugarcoated his opponents, and cruelly mocked his supporters, and after an election that was blatantly stolen yet described in the media as eminently fair, those supporters could hardly be expected not to explode – especially since they’d seen, during the previous few months, one leftist explosion after another rewarded with praise.

But they did not explode.

On January 6, Biden, oozing faux solemnity, addressed the ongoing situation on Capitol Hill. After months of referring to Antifa and BLM thugs as “protesters”, he called the non-violent people who’d entered the Capitol a “mob” of “domestic terrorists” who, in an action bordering on “sedition”,  had made an “unprecedented assault…on the citadel of liberty….This is not dissent, it’s disorder”.

He wasn’t alone. In one voice, people who’d spent months cheering leftist violence expressed horror at the breach of the Capitol building and blamed it on Trump. Once the Capitol was secured, the planned challenges to the vote steal were scuttled and the election of Biden and Harris duly certified.

Whereupon the left – and not just the left – moved with the swiftness of lightning.

Accusing Trump of having incited the Capitol breach, [Speaker] Pelosi and [Senate minority leader] Schumer raised the possibility of using the 25^th Amendment to deny him his last few days in office …

And she absurdly introduced a proposal to impeach him for a second time, though he had only a few days more as president. .

Republicans who were never strong Trump supporters to begin with were quick to profess outrage at Trump’s purported provocation. Cabinet members Elaine Choi and Betsy DeVos quit. The Wall Street Journal called on Trump to resign. Senator Pat Toomey gave a thumbs-up to impeachment. Forbes warned companies not to hire anybody with a Trump connection.

Both Twitter and Facebook deplatformed Trump, and when he shifted from his personal Twitter account to the POTUS account, Twitter silenced that one, too. Other enemies of the left were also kicked off social media – among them Sidney Powell, Michael Flynn, and Steve Bannon. Facebook ejected the WalkAway movement, in the process deleting countless heartfelt posts by ordinary citizens explaining why they’d quit the Democratic Party. YouTube took down a video by Rudy Giuliani. Amazon, Google, and Apple removed Parler, a “free-speech” alternative to Twitter and Facebook, from their app stores. The CEO of Mozilla, developer of the Firefox browser, wrote an essay entitled “We Need More than Deplatforming.”

(Yet the social-media accounts of the Chinese Communist Party and Ayatollah Khamenei remained untouched.)

Pelosi tried to get the military to stop taking orders from the President. …

She urged the Chiefs of Staff to mutiny against their commander-in-chief! (They refused.)

The director of ABC News spoke of “cleansing” the Trump movement after January 20, whatever that might mean. Alexandria Ocasio-Cortez called for Ted Cruz and Josh Hawley, who’d taken the lead in challenging the vote steal, to be expelled from the Senate. Simon & Schuster canceled Hawley’s contract for a book about cancel culture. Biden likened Cruz to Goebbels. …

There’s no intrinsic magic about America that protects it from becoming Mao’s China or Stalin’s Russia. Only utopians believe in the perfectibility of man. People are people. And some of the people who are now, or are about to be, in power in the United States would, if accorded enough power, do far more to those of us who falter in loyalty than merely take away our social-media accounts.

Indeed, as scary as the situation may be right now, one thing’s for certain: worse is on its way. The Democrats now control both houses of Congress and are about to be handed the executive branch. The totalitarian-minded elements in that party are on the ascent, backed up by Silicon Valley, the legacy media, and much of corporate America.

Bruce Bawer thinks that by “listing, arresting, and imprisoning ‘enemies of the state'” – as, he reminds us, was done in the terrible reign of Stalin, and under the brutal tyranny of Mao –

These people will overreach. Their lists will grow so long, their cancelations so widespread, that, as happened with the Reign of Terror, everyone who isn’t clinically insane will finally realize that things have gone too far and will, in one way or another, put an end to the madness.

He asks:

But how far will things have to go before that happens? How long will it take? And how many lives will be destroyed before it’s over? These, alas, are the all too sobering questions that have yet to be answered.

In the meantime, those of us who care about liberty will simply have to do our best to keep enduring the daily tsunami of evil ideology, fake news, and contempt for decent people, and to continue hoping that the true and good will yet prevail.

Much as we would like his optimism – such as it is, sorrowful and tentative – to hearten us, we are less sure that such a realization will come, or that “the true and good will yet prevail”.

What has happened seems to us to demonstrate that there is a tragic weakness in freedom and tolerance. They permit those who value neither to exploit them to gain the power to abolish them. 

… from the annals of Christianity:

On a raw March afternoon in 1314, a scaffold stood in the shadow of Notre Dame. The people of Paris knew what macabre show was imminent. Seven years before, the King’s constables had stormed all the Templar estates in France and arrested 5000 knights of the order, much to the astonishment of the people. Now the curtain was about to drop on a bizarre tragedy, one scripted by the king himself.

The Knights Templar were a smelly lot – they didn’t wash. A common expression of their time was “stink like a Templar”. They were brave soldiers – crusaders in Outremer – and brilliant bankers. The order was very rich.

King Philip the Fair of France owed them a huge sum of money and coveted their wealth, so he destroyed them. He had to get them to confess to crimes and acts of blasphemy as an excuse. They might in fact have been heretical by the rules of the Catholic Church. There is some evidence that suggests they were secret Gnostics, but to a rational humane mind, nothing they did surely deserved the punishments the good Catholic king devised for them.

Here is an account of what they confessed to and what King Philip (grandson of Louis IX, known as Saint Louis) had done to them:

The things the knights confessed under torture defied belief: trampling and urinating on the Crucifix, secret rites of obscene kisses, sodomy, usury, treason, idolatry, and heresy. After the arrests came seven years of inquisition, then hundreds and hundreds of public executions by burning.

These confessions were extorted from them under extreme torture.

Stripped of their habits, chained, and cast into dungeons, the old men were tortured with rack and thumbscrew. The soles of their feet were smeared with animal fat and then held over hot coals. Their weary frames were crushed under iron weights.

Sometimes the accused was tied down, a cloth stuffed in his mouth. Water poured into the cloth caused it to swell: The choice was to confess or drown. A more creative option was to place a man into a pit no wider than himself, where he would be left to stand in his filth and starve. The rack was used to dislocate shoulders and hips.

Subtler methods of interrogation worked as well. Denied sleep and the chance to void his bowels or bladder, the accused could be subjected to a constant battery of bewildering questions by an endless string of interrogators, some cruel, some appearing compassionate. Rare is the man who could withstand this to the point of death, which would be his only relief. Under such conditions, hundreds and hundreds of Templars confessed to appalling crimes.  …

The last five of them, having been imprisoned in a dungeon for six years, were burnt to death on the Île de la Cité in Paris on March 18, 1314.

As a large crowd closed around the scaffold, the last Master of the Knights of the Temple of Jerusalem, 70-year-old Jacques de Molay, stood alongside four of his brothers in arms, listening as the papal legate read their crimes in horrible detail.

However, mercy would yet be theirs if they repeated to the people of Paris the guilt they had confessed before the inquisition. Five stakes piled high with brushwood and faggots awaited them if they did not.

Two [three?] of the knights, eyes cast downward, mumbled their guilt. Then de Molay and Geoffrey de Charney of Normandy stepped forward.

“On this terrible day,” shouted de Molay, his gaze meeting the eyes of the crowd, “in my final hour, I shall let truth triumph and declare, before heaven and all the saints, that I have committed the greatest of all crimes.”  The crowd pressed in. “But my crime is this: that I confessed to malicious charges made against an order that is innocent so that I could escape further torture. I shall not confirm a first lie with a second. I renounce life willingly. I have no use for days of sorrow earned only by lies.”

The King’s police seized the two knights and chained them to the stakes. Brush and branches were set aflame. As the old men were roasted alive, they shouted their innocence and their love for Jesus Christ before falling silent. Thus the last Master of the Knights of the Temple of Jerusalem was reduced to ashes.

Then Pope Clement V abolished the order and the “beautiful” King Philip availed himself of their assets. He did not enjoy them for long. He died on 29 November, 1314, eight months after burning the old Knights to death – because, it was popularly believed, de Molay had cursed him. If “God” took note of a curse spoken by de Molay and acted on it in the case of Philip’s death, what – you may be tempted to ask a Christian – had “He” been doing when the same man was being tortured and burnt? Don’t expect an answer. Though the believer may go so far as to say in reply that “He has mysterious ways”.

It is a tragedy that violent mobs are rampaging through the land laying waste our civilization as they go – and no one is stopping them: not the police, not the states governments, not the federal government – and most stunningly disappointing of all, not the president. Not yet, anyway.

President Trump, why are you are not acting to restore law and order?

At Townhall, the conservative online opinion journal, Derek Hunter writes:

There is a disturbing percentage of our fellow Americans doing whatever the hell they want to do with little or no concern for the law. And the law has little or no concern for itself, at least when it comes to those charged with enforcing it.

Across the country, charges are being dropped against rioters and looters. Why? Many of those people in position to prosecute the guilty have no interest in doing so. Hell, many of them ran on the idea of not prosecuting people. What kind of idiot would vote for a district attorney who promised to let people get away with more? Well, from San Francisco to St. Louis, they did just that.

With police ordered to stand down, or pulling back on their own, the mob has gone off the rails. Why shouldn’t you? If your store is raided, hope you have good insurance. If you’re randomly attacked, hope you fall safely. wouldn’t mind it so much if the piles of human garbage being given a pass stayed within the boundaries of the jurisdictions electing these morons to not enforce the law, but the idiots who do cast those ballots inevitably flee to sane areas, those not overrun by mutants like them, because who wants to live in a place where stealing anything valued at less than $1000 is no big deal?

While they flee what they made, they bring what made it with them – their vote. Spreading like a swarm of brain damaged locusts, they run to better areas, sane areas that enforce laws and soon are electing other morons to recreate what they just fled. An army of Ilhan Omars who fled a hell hole only to come to the United States and try to recreate that hell hole here.

Still more fellow travelers were actually lucky enough to have been born here and yet are so devoid of natural intelligence and critical thinking ability that they seek to destroy it too. Curiously, they also want open borders, which is like encouraging shipwreck victims to swim to their lifeboat, only to blow a hole in the side of it the moment new people get on board. I did mention they are insane, didn’t I?

Less sane are the rest of us, watching this happen and expecting Republicans to stand up to it. Who in Congress is drawing attention to this Democratic Party-embraced lawlessness? President Trump spent as much, if not more, time at his campaign rally Saturday reenacting a garbage story about how he’d walked down a ramp at the West Point commencement speech the previous week than warning the American people about what liberals are doing.

It’s so out of control that at this point you’d almost have to be an idiot to follow the law. … There are no consequences to disobeying the law. Want a new TV, just take it. See someone minding their own business while you’re in a bad mood? Beat the hell of out them. If you’re in a Democrat-controlled are, the police aren’t coming. Why in the world would cops stick their necks out when they’re what gets chopped first whenever Democrats need to save a buck or need a target to demonize in order to boost morale?

With police ordered to stand down, or pulling back on their own, the mob has gone off the rails. Why shouldn’t you? If your store is raided, hope you have good insurance. If you’re randomly attacked, hope you fall safely.

The mob is running the show, laws are for suckers. So why are the rest of us following them?

What are we paying taxes for? Democrats in these mob run areas are not only turning a blind eye to lawlessness, they’re cheering it along. But I bet they’d bring down every bit of the law on us if we didn’t pay property or income taxes. A tax protest would be beyond the pale, but break into a store, steal a TV bigger than your car, or pummel someone for not appreciating it with a brick and you’re a hero exercising your First Amendment rights. Don’t cut a check to Big Brother and you’ll find out just how tolerant the left is, even if you say you’re doing it in the name of “social justice”.

All this might not be a sign of “the end of the world”, but it’s the end of something. The people who produce are paying, the people who don’t are benefiting. The people paying the bills are trampled while the mob is cheered and protected. Democrats cheer, Republicans are either mumbling or silent. No country can survive long with circumstances like that. And no government – local, state, or federal – that allows it to continue deserves to.

Also at Townhall, Dennis Prager, a man of good sense who nevertheless believes in “God” asks now, in this crisis of insurrection, “Of what use is religion?”

America is being taken over by violent mobs; a vast amount of destruction and stealing has taken place (with little police intervention and the apathy of our political leaders). Why aren’t all clergy delivering thundering sermons about the Seventh Commandment, “Thou shalt not steal”? Does it now come with an asterisk? …

And most ominous by far, for the first time in American history, free speech — the mother of all freedoms — is being widely suppressed, not by the government but by the press, the universities, the high schools, the elementary schools, all the giant internet media, Hollywood and virtually every major business in America. Christians and Jews place repentance at the center of their theologies, yet there is no place for repentance if you did or said one insensitive thing — real or alleged — even if it was 20 or more years ago. Yet all we get from American religious leaders on this matter is … silence.

The freest, least racist, most opportunity-providing country in history — “the last best hope of earth,” in Abraham Lincoln’s words — is smeared as “systemically racist”; all white people are declared “racist”; and the statues of the greatest Americans, including George Washington and even Abraham Lincoln, are toppled and/or defaced. And all we get from most American religious leaders is either agreement or silence.

It leads this religious American to ask the question the anti-religious ask: Of what use is religion?

Take the claim that being “colorblind” is racist.

If you are a religious Jew or Christian — let alone a rabbi, priest or minister — do you believe that? Do you believe that the human ideal is not to be colorblind? Do you believe that the ideal is to see every person, first and foremost, as a member of a race? Is that what you learned at seminary? Is that what you have taught from your pulpit all of your life? …

So, why the silence? Why aren’t all rabbis, priests and pastors telling their congregations and telling America — in tweets, on Facebook, in letters to the editor, on television and radio, in opinion pieces — that there is one race, the human race, and that the only antidote to racism is to deny that race determines our worth, not to affirm its significance?

Does an ideology that affirms the significance of race have an honorable pedigree? Has it ever led to anything good? Isn’t that exactly what Nazis and the Ku Klux Klan advocated?

So, how are we to explain this tragic failure of religious Jews and Christians — and their clergy — to speak up against looting (aka stealing) and for freedom, for America, for Western civilization and for being colorblind? …

What is now apparent is that most Jews and Christians fear the left, fear The New York Times, fear being shunned by “friends” on Facebook and mobbed on Twitter more than they fear God.

That’s what this moment comes down to. Jews and Christians who fail this test will not only lose their freedom, lose the great American hope for mankind and lose the West; they will have also lost their souls.

If the only consequence of this rise of lawlessness and destruction were to be the total disillusionment of Jews and Christians with their religion, their realization at last that neither Jehovah nor Jesus is going to do a thing about the wrecking of our civilization, we would not be unhappy. In fact, we would pause in our lament for the loss of our civilization to exult and jubilate!

But only for a moment. Because disillusionment with religion will not be all. Disillusionment with government by the people, with the rule of law, with the liberty that only the rule of law makes possible – for that, lamentation can not be loud and long enough. Though it will do nothing to save us.

“Resist not evil” is a Christian doctrine, stunningly immoral. A negation of morality.

Ah, Christians reply, but it provides the opportunity for virtue if you bow your head and endure evil. If you let it triumph. Suffering is virtue.

Christianity as such has always put a high value on self-sacrifice. On the choice of suffering. The idea is uniquely Christian, introduced by the author of the religion, St. Paul. It owes nothing to any other religion. It is against nature, strongly counter-intuitive, useless to evolution; which makes it a puzzle why the idea appealed to so many, or at least failed to put them off, as Christianity spread.

Evil is pain, punishment is burning hell, yet to choose pain is the highest good? Such conundrums abound in Christian ethics and do not trouble its apologists.

The early period in which Christians were persecuted was not long in the perspective of our common era. Then, in the seventh century C.E., Islam arose.

Christianity is masochistic. Islam is sadistic. Both are proselytizing movements. The consequence: for fourteen centuries, a terrible pas de deux of agony and death.

Now, in our time, the international Left has embraced Islam as an ally. Together they are attacking Christianity. In Africa, the MiddleEast and the Far East, Muslims are slaughtering Christians by the hundreds of thousands. In  Europe and America the Left is vindicating the killers and persecutors.

Pope Francis is unmoved by the massacres. Perhaps because it is a Christian duty to suffer death at enemy hands, and the enemy must be forgiven. Or perhaps, and far more likely, because he is a Leftist and it is a tactic of the Left to give Islam its “space to destroy” (as the Black Leftist mayor of Baltimore promised rioters in her city in 2015).

One of the spaces most soaked in Christian blood is Nigeria.

Eileeen F. Toplansky writes at American Thinker:

Where are the marches and the outrage regarding the deliberate and quite systematic murder by jihadist Muslims of Black Christians in Nigeria and other African countries? …

At Genocide Watch one learns that Nigeria is “a killing field of defenseless Christians.” Since June 2015, “over 11,500 Christians have been murdered and 2,000 churches were destroyed”.  The “statistics are based on careful records kept by church groups that include the names of victims and dates of their murders”.

Jihadist Fulani Herdsmen accounted for 7,400 murders of Christians. Boko Haram committed 4,000 killings of Christians. … Five Nigerian Christians are massacred every day by Fulani and Boko Haram Jihadists.

One hundred percent of the 7,400 murders by Jihadist Fulani Herdsmen since June 2015 were Christians. Fulani militias wipe out whole Christian villages … Four thousand Christians were killed by Boko Haram, a majority of the 6000 civilians massacred by Boko Haram/Islamic State in West Africa (ISWAP) since June 2015. Boko Haram also murders Muslims who work with the Nigerian government, teach or attend schools, and anyone else who does not submit to Boko Haram’s deadly domination. From 2009 to 2020, Boko Haram murdered at least 27,000 civilians, even more than ISIS in Syria and Iraq, making Boko Haram the world’s deadliest terrorist group. That ‘distinction’ has now been claimed by Jihadist Fulani militias. …

Christians of Igbo extraction are targeted and abducted. … If not immediately murdered, they are “forced to pay ransom or face death including beheading or forceful conversion to Islam”. Women are subjected to brutal sexual violence of all sorts.

“A slow-motion war is under way in Africa’s most populous country”. It’s a massacre of Christians, massive in scale and horrific in brutality. The world hardly notices. In Mali and Nigeria, Christians are burned alive. In fact, “Nigeria is ranked 12th and Mali 29th on Open Doors’ 2020 World Watch List of countries where Christians suffer the most persecution.”

No global marches, no statements from Black Lives Matter, and a deafening silence from women’s groups. What might account for this? 

It is because the left allies itself with the Islamic jihadists, and while they are strange bedfellows, their ultimate aim is global conquest. There is no room for Christians or Jews, whatever their racial background.

Leftist groups pay no attention to this unending murder and rape. …

How is it that the Pope will not speak out for his flock dying in Africa? Could it be that his leftist leanings preclude his concern for Black Christian Africans? …

Moral equivocation is a standard ploy of the left. It is how leftists weasel out of responsibility and shift guilt to others. It is how they exhort easily deceived people to prostrate themselves with false culpability over crimes they never committed. Considering Black Lives Matter, it would shock many members of the black community to “learn that the intellectual godfathers of this movement are mostly white communists … intent on making blacks into cannon fodder for the revolution“.

In fact, the Black Lives Matter movement is not about particular injustices but about the alleged injustice of the American system, of capitalism, and of “white supremacy”. Its mission is not to save black lives. The thousands of deaths from black-on-black homicides draw no attention and inspire no protests, nor do the deaths of black police officers on the integrated police forces they attack.

Adrian Vermeule is a Harvard professor of Constitutional Law who doesn’t like the US Constitution, is nostalgic for Roman Catholic statist totalitarianism, and proposes a new dispensation for Americans under “authoritative rule for the common good” which, he gleefully declares, requires the “overriding” of “the selfish claims of individuals to ‘private rights’”.

Vermeule is a convert to Catholicism. He does not mention Catholicism by name in this article, but his belief that morality is rightly defined and imposed by a central authority for the “common good” belongs to his religion. And the idea that self-sacrifice is the highest moral good is essentially a Christian teaching. A fear of heresy – people being allowed to voice an opinion that the state-as-church does not approve – suffuses his political philosophy.

“Free speech and free-speech ideology — that government is forbidden to judge the quality and moral worth of public speech,” he writes, “should be not only rejected but stamped as abominable, beyond the realm of the acceptable forever”.

The article in which he propounds these views appears in the Leftist journal, The Atlantic, as “part of the project The Battle for the Constitution, in partnership with the National Constitution Center”. (Go there to see how all the contributions to this project are actually against the Constitution.)

It is easy to see why The Atlantic likes his ideas. Stalin would have applauded them.

As for the structure and distribution of authority within government, common-good constitutionalism will favor a powerful presidency ruling over a powerful bureaucracy, the latter acting through principles of administrative law’s inner morality with a view to promoting solidarity and subsidiarity. The bureaucracy will be seen not as an enemy, but as the strong hand of legitimate rule. The state is to be entrusted with the authority to protect the populace from the vagaries and injustices of market forces, from employers who would exploit them as atomized individuals, and from corporate exploitation and destruction of the natural environment. 

The close resemblance between Left statism and Catholic Christianity could not be more candidly displayed.

This Constitutional Law professor would not allow a thread of the Constitution to remain … Oh, wait! He does allow a few threads to remain, useful for the re-construction of the United States of America:

The general-welfare clause, which gives Congress “power to … provide for the common Defence and general Welfare of the United States”, is an obvious place to ground principles of common-good constitutionalism (despite a liberal tradition of reading the clause in a cramped fashion), as is the Constitution’s preamble, with its references to general welfare and domestic tranquility, to the perfection of the union, and to justice.

And he could endure the retention of some words, provided they were re-interpreted:

Constitutional words such as freedom and liberty need not be given libertarian readings; instead they can be read in light of a better conception of liberty as the natural human capacity to act in accordance with reasoned morality.

“Reasoned morality” being the “common-good” morality such as was propounded by the Catholic Church and for many centuries enforced by the Papal and Spanish Inquisitions.

This imposed “common-good” morality will be resisted at first, but –

Subjects will come to thank the ruler whose legal strictures, possibly experienced at first as coercive, encourage subjects to form more authentic desires for the individual and common goods, better habits, and beliefs that better track and promote communal well-being.

Notice that citizens have become “subjects” under this ideal regime. And the state run by bureaucrats has become “the ruler” – more pope than king.

If it can be taken that The Atlantic speaks for the Left – and surely it can? – we are being told in the strongest possible terms that the Left wants and intends to abandon the Constitution – which alone binds the states of America together into a nation – and substitute a federal government with totalitarian policies and absolute powers that would establish Roman Catholicism as a state religion, substitute central planning for the free market, and implement the “green” policies of environmentalists further to restrict our lives as “subjects” of the Moral State.

If it was just one Catholic religious nut pleading for the establishment of this utopia, we could laugh at it and forget it.

But it is not just one. It is millions of – mostly young, school-indoctrinated – Leftist religious nuts wanting dependence on parental government; the drowning of individuals in an ocean of common-good; the implementation of anti-industrial “green” policies with the hard forced labor and poverty they’ll entail; sacrifice of personal ambitions and talents; acceptance of chastisement for sin (you “will come to thank the ruler” for it) and life-long indebtedness for food, shelter, and apportioned health care; total loss of self-determination; obedience.

Obedience. Bureaucrats will tell you what to do. Do it!  It is for the common good.

Above all, obedience. 

Anti-white racism now obsesses the Left more than any other of its preoccupations (“gender-fluidity”, “climate change”, citizen disarmament, open borders). It was surely only to be expected that there would be an equal and opposite reaction on the Right. It exists. It is equal in intensity, but not in the numbers who support it. Adherents of what we might call the “whites are best movement” are a small minority among conservatives.

American Greatness publishes articles by some of them. Why is American Greatness giving the alt-Right a respectable platform? It is not that the editors are simply allowing the expression of white-Christian-supremacists as a matter of tolerant  broad-mindedness. One of their columnists who defends the alt-Right is Matthew Boose. He, we are told, is “a Mt. Vernon fellow for the Center for American Greatness”. We have recently discussed an article of his here. Boose defends a facetious youth named Nick Fuentes who declares the Holocaust to be a lie, and a funny one, a rib-tickling yarn.

Pedro Gonzalez is another such contributor. He is also a member of the online journal’s staff. Though not named on their “Who we are” page, he is, we learn from a note at the bottom of his column, an “assistant editor”.

In the column discussed here, he is reviewing a documentary film titled No Safe Spaces … 

… featuring conservative commentator Dennis Prager and comedian Adam Carolla. The aim of the film is to expose the illiberal direction that the halls of higher education have taken.

He gives it some praise:

The days of rage that have rocked universities across the country in recent years are well documented here.

And he makes it plain that he is in strong agreement with the film-maker, Dennis Prager, that the outbreaks of student rage – which in some cases brought disastrous consequences for the affected universities – were outrageous and indefensible.

But he finds flaws in the film. Or, rather, with people whose opinions it reflects. Gonzalez does not object to what they say in the film itself, but what they have said and done in other places at other times.

He says:

No Safe Spaces succeeds at its primary goal: revealing the fundamentally evil designs of our enemies. … There are, however, serious flaws in this otherwise polished production. For a start, the mainstream conservatives Prager props in the documentary have recently behaved themselves in a way consistent with how the Left operates.

They had offended, he explains, by refusing to give a platform at certain conservative gatherings to spokesmen of the (self-styled) alt-Right. Why?  Because, we can infer, the opinions of the alt-Right are as offensive to most conservatives as are those of the Left, for the same reason. They are intensely racist.

The alt-Right, spoken for in his review by Pedro Gonzalez, claims that its indignation is a righteous reaction to their being denied freedom of speech. (They speak and write freely, however, at many a gathering, on many a blog site, and everywhere in the social media.)

One of the professors whose story is treated sympathetically in both the film and, at first, in the review, is the (liberal, not conservative) biologist, Brett Weinstein. He refused to be kept away from the university where he taught, Evergreen State College in Washington state, on a “no whites on campus” day, was consequently subjected to violent persecution by Leftist students, and hounded out of his job. He maintained that the attempt to force whites to stay away was “an act of oppression”, and cited historical precedents of groups trying to force others to share their beliefs. He gave an example which Gonzalez quotes:

“Some of history’s darkest chapters involved brutal coercion of people because they didn’t accept that ‘Jesus is the son of God’,” wrote Weinstein recently. “Assuming Christians have outgrown that inclination, they’d be wise to quit broadcasting this exclusionary claim. Seems obvious. What am I missing?”

And that irked Gonzalez.

He comments:

That is, Christians must stop being Christians. Or to use Prager’s line, on preferring “clarity over agreement”, Weinstein is merely clarifying that liberalism requires that Christians dissolve Christ and adopt a secularized theology of humanism.

Weinstein did not mean that “Christians must stop being Christians”, unless Christians are nothing but enforcers of shared belief. Nor would Dennis Prager tolerate a requirement “that Christians dissolve Christ and adopt a secularized theology of humanism”. Nothing could be further from the truth. Our beef with Prager is that he taints his intelligent advocacy of conservatism with arguments for religion. He earnestly defends Christianity, even as he passionately proselytizes Judaism.

But Weinstein had struck a nerve. The alt-Right does not only believe that whites are best, but that Christian whites are the best of the best: Christianity is the supreme good; it can do no wrong. And because Christianity is the supreme good, devotees of all other religions – and non-believers – are bad, and deserve what they get at Christian hands.

The alt-Right is doing exactly what Weinstein advises them it would be wise to quit doing: “Broadcasting this exclusionary claim.”

Indeed Gonzalez insists: “[T]he only social force with the moral and ethical framework to counteract leftism [is] Christianity.”

While many Christians today, particularly in America, are supporters of freedom, the kind of Christianity that the alt-Right apparently admires has more to do with intolerance, domination, and compulsion.

Christianity had a very long reign. Contrary to Christian claims, it did not prove to be historically a force for good. Whether the human suffering the Christian churches caused when they had the power to do so on a massive scale was less or more, better or worse, than that caused by Leftist powers, is a verdict more easily reached by prejudice than judgment.

We can usefully start with two quotations:

It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own self-interest. We address ourselves not to their humanity but to their self-love, and never talk to them of our own necessities, but of their advantages.
― Adam Smith, An Inquiry into the Nature & Causes of the Wealth of Nations, Vol 1

Which is  a description of capitalism in practice. It is a beautiful system. Individuals provide goods or services that other people want and therefore pay for. The greater the demand, the more rewarding the provision, the more profitable the business. If the demand is too great for the labor of the provider to meet on his own, he can pay people to help him. How much he pays will depend on how much the employee contributes to the profit: his contribution must be worth more – twice or three times as much – as his pay to make him worth hiring.

I swear by my life and my love of it that I will never live for the sake of another man, nor ask another man to live for mine.”
― Ayn Rand, Atlas Shrugged

Senator Marco Rubio does not agree with Adam Smith and Ayn Rand. He believes that the butcher, the brewer, the baker, must carry on their businesses as benevolent enterprises. And that we live to serve others.

He does not say so in as many words, but his opinions amount to those sentiments.

Which he writes about at National Review in an essay adapted from a speech he delivered at the Catholic University of America. We quote the greater part of his essay:

Large corporations have become vehicles for shareholders and banks to assert claims to cash flows, rather than engines of productive innovation. Over the past 40 years, the financial sector’s share of corporate profits increased from about 10 to nearly 30 percent. The share of profits sent to shareholders increased by 300 percent. This occurred while investment of those profits back into the companies’ workers — and future — dropped 20 percent. Last year, corporations on the S&P 500 spent more than a trillion dollars buying back their own shares. These are the largest corporations in the world collectively saying, “We don’t have anything to invest in.”

This is what it looks like when, as Pope Francis warned, “Finance overwhelms the real economy.”

A phrase that means nothing. But then, Pope Francis knows nothing about Economics. He’s  a “liberation theologist”  – an oxymoronic god-worshiping communist. And Rubio, the ostensible conservative, quotes him as an enlightening sage?

The world is full of enterprises to invest in. But Rubio wants the investment to be ethical according to his own judgment of what is ethically acceptable.

The result has been an economy whose architecture has been rapidly transformed. Despite three years of robust economic growth, millions are unable to find dignified work; they feel forgotten and left behind. We are left with a society with which no one is happy. …

An outright lie. In fact, unemployment is low –  lower than it has been for 50 years.

Rubio goes on to attribute a variety of “social ills” to there being “millions unable to find dignified work”:

The repercussions have extended far beyond the economy: a collapse in churchgoing and community institutions; a decline in marriage, childbirth, and life expectancy; and an increase in drug dependency, suicides, and other deaths of despair. We have condemned the next generation of Americans to be the first to enter adulthood worse off than their parents.

Diagnosing the problem is something we should be able to achieve across the political spectrum, though even that seems challenging at times. Ultimately, deciding what the government should do about it must be the core question of our politics.

Marco Rubio is a Republican Senator. But he he thinks like a Socialist Democrat – that the solution to people not going to church (an outcome of which, if it is true, we heartily approve of course), to a drop in births and life expectancy, to drug dependency, to suicides “and other deaths of despair” and to anything else worth clicking one’s tongue over that goes on in a population of over 330 million, lies with government.

We must start by rejecting the false choice our politics has offered us for almost three decades. First, our financialized economy …

He is alluding to the ways in which money can make money. When you are young and in the prime of life you work for your money; when you are old you let your money work for you. You own bonds and shares. Both the investors and the companies invested in, benefit. Companies get the capital they need to produce goods and services, investors get income and increase their capital worth. It’s one of the joys of capitalism.

Why that is a bad thing for the wealth and happiness or the morals of the nation, Rubio does not explain. Financial markets do not require busy hands, the sweat of the human brow; the physical toil he apparently considers “dignified” and which alone, in his view, brings the worker satisfaction. As if happiness were best pursued at the conveyer belt or the plough or the coalface or the anvil.

“Our financialized economy” was the undesirable result of government decisions, of “policy choices lawmakers have made in the past”. It makes for an undesirable “imbalance” which must be set right, he says:

[R]estoring a balance between the obligations and rights of the private sector and working Americans will require the attention of lawmakers today.

He quotes Pope Benedict (the non-Communist Pope) objecting to “the dominance of ‘largely speculative’ financial flows, detached from real production”.

He argues that money producing money is not good. That the production of material things is good.  That somehow “our financialized economy” has taken us away from a system which, while still capitalist, is geared towards community benefit rather than individual gain. (But which has never existed.) He calls it “common-good capitalism”. And he says we need to get it back.

What we need to do is restore common-good capitalism: a system of free enterprise wherein workers fulfill their obligation to work and enjoy the resultant benefits, and businesses enjoy their right to make a profit and reinvest enough to create high-productivity jobs, which is what I mean by dignified work for Americans. …

The butcher, the brewer, the baker must not give up slaughtering, brewing and baking, but must do it out of benevolence and not self-interest. They must employ workers in order to make them happy, not because their labor is needed by the employer.

It is also possible to reform the Small Business Administration to reinvigorate the legacy of business innovation that delivered Americans to the Moon 50 years ago. …

“Business innovation” did that? And it’s not doing it now is a result of … what? Losing vigor? Letting the financial markets become dominant?

We must remember that our nation does not exist to serve the interests of the market; the market exists to serve our nation. And the most effective benefit the market can provide is the creation of dignified work.

No, the market does not exist to serve the nation, any more than the nation exists to serve the market. The market is the nation serving itself.

His vision is communitarian:

Dignified work allows people to give their time, talent, and treasure to our churches, our charities, and community groups. It makes it easier to form strong families in stable communities and reinvigorates those institutions that bind us together as a people.

Because when you live with, worship with, serve with, or share a community with someone, you know him or her as a whole person. You may not agree with the person’s politics, but you have other commonalities that bind you together.

But when your neighbors are strangers, and all you know about your fellow countrymen is who they voted for, it is much easier to see them as the other.

He invokes the name of a famous Catholic in politics – a Democrat:

In 1968, Robert Kennedy decried the deep cultural sickness of his era that was “discouraging initiative, paralyzing will and action, and dividing Americans from one another, by their age, their views, and by the color of their skin”.

As Kennedy did in 1968, we must accept the indivisible tie between culture and economics, so that once again we can reclaim the motto on our nation’s seal: E pluribus unum — out of many, one.

All of which is, frankly, drivel.

E pluribus unum was chosen as the motto of the United States because many states united to form one new nation. It had nothing to do with communitarianism.

If and how we resolve this will not just define 21st-century America; it will define the century itself. Our future is not ours alone to decide. In China, we are confronted with a near-peer competitor on the global stage.

China is undertaking a patient effort to reorient the global order to reflect its values and its interests at the expense of ours — a global order in which the key industries and good jobs are based in China and controlled by them; in which the principles of freedom of religion and speech are replaced by what the Chinese call “societal harmony” …

Isn’t “societal harmony” the very thing that the Senator is arguing for?

… and in which the right to elect your own leaders and voice dissent is replaced by a totalitarian system that criminalizes protest and imprisons minorities.

Nobody here wants that (except perhaps the American Left, the professoriate, the mainstream media, Bernie Sanders, Elizabeth Warren, and Alexandria Ocasio-Cortez).

An America in which no one is held back by his or her gender, skin color, or ethnic origin is no longer just morally right; it’s a national imperative.

And is not that the American reality (except in the universities where Asians are held back by Leftist administrations because too many of them are high achievers)?

For, in the words of the late sociologist Robert Bellah [a sociologist of religion who had been a Communist in his youth], the American tradition — the “transcendent goal” of our politics — renders sacred our “obligation to carry out God’s will on Earth.”

Let’s repeat that: our transcendent political goal is to carry out the American tradition because by doing so we sanctify our obligation to God. It makes no sense, even as a religious idea.

But Rubio asserts –

That is the task accepted by each generation before us. We are the beneficiaries of their sacrifices and achievements.

Now we must decide whether to accept the challenge of our time and author the next chapter in the story of the nation that changed the world.

How can we not? As we live and act the “chapter” of our time is being “authored” by us.  So – more drivel.

Senator Rubio’s “common-good capitalism” may be good Catholicism, but it is neither good capitalism nor conducive to the common good.

All who live in the same country have certain needs in common – such as roads, sewers, street lighting in towns, bridges, ports, the rule of law, military defense – so it is plainly reasonable for all to contribute to their provision and upkeep. There is no economic or moral imperative that one person pay for another person’s (other than his own natural dependents’) education, medical treatment, shelter – or survival. Because people in civilized cultures are generally humane, however, they help their helpless compatriots. As a personal choice, as voluntary activity, such giving is irreproachable. Charity is neither immoral nor threatening to the economy when it is practiced between consenting adults in private.

But Christian doctrine compelled material charity at the same time as it mercilessly punished dissent. And Christian morality became socialist doctrine. It shouts down Adam Smith, burns Ayn Rand, and inspires Senator Marco Rubio.

Adam Smith proves that the best way to serve our fellow man is to supply each our own needs by providing others with something they will pay for. That is the market. We do not have to love our grocer, only to pay him. As an economic system, it is capitalism. It does not need to be made more palatable with a condiment of sentimental togetherness.

Just as it is, it is good for us all.