The Left is the side of the emotions. Leftism is the politics of feeling. Is there anything collectivists dread so much as reason? Anything they avoid so frantically, so acrobatically, as fact?

These are extracts from an article in Canada Free Press, by the excellent Dr. Ileana Johnson Paugh, on the Left’s campaign to keep rising generations uncontaminated by knowledge, and safe from the vice of reasoning. (Our only significant difference of opinion with her is over religion. We think, unlike the author, that education should not include religion – except as history and literature – so among the passages we omit are some where she touches on that issue.)

Few parents actually know what Common Core Education is. Teachers who are finding out do not seem to care, let the state fight it out. For teachers, it is a means to an end; the end translates into keeping their jobs and a paycheck coming in this tough economy which the current administration celebrates as a “recovery” from a self-induced coma.

Although touted as a means to improve education standards, the Brookings Institution said, “The empirical evidence suggests that the Common Core will have little effect on American students’ achievement. The nation will have to look elsewhere for ways to improve its schools.” …

The Department of Education at the federal and state levels had developed many experimental programs that promised to be breakthroughs in education but were discarded later as giant wastes of time and taxpayer dollars while the achievement levels had continuously declined.

Arne Duncan, the Secretary of Education, described Core Standards as an important tool for international competitiveness, access to high quality education, and a way to prepare “all students for college, work and citizenship. These standards are an important foundation for our collective work.” I emphasized “collective” because that is what Common Core is about, indoctrination into the “collective” mindset.

In spite of the fact that we have different brains, IQs, learning styles, and  …  talents, Common Core standards insist that “all children can and should learn to high achievement standards based on a “universal design for learning.”

This would be achieved by having different sets of standards based on race, ethnic background, socio-economic background, and disability, a type of “separate and unequal” education.

All students will receive the same diploma but for “unequal” work in mathematics and reading and for “unequal” achievement.

Furthermore, a video surfaced that shows that wrong answers in math are acceptable under Common Core standards as long as students can explain how they got the wrong answer and feel good about it.

We had to read that sentence twice before we could stop saying “Incredible!” and say instead, “Absurd enough to be true of this administration!”

The states who adopted the Common Core Standards were excused from the detested No Child Left Behind Act which set the standards too high for low achievers and low motivators who are not really interested in education. It is criminal and sad to see semi-literate individuals receive diplomas when they cannot actually read or write, cursive or otherwise, very well and are glorified by the MSM for speaking Ebonics.

“Beginning this fall, Alabama public schools will be under a new state-created academic accountability system that sets different goals for students in math and reading, based on their race, economic status, ability to speak English and disabilities.”

The English Arts Curriculum textbooks used in Utah, called Voices, Literature and Writing, emphasize the Democracy Plan, preparing students for community organizing. …

The Utahans Against Common Core has mounted an opposition. A short video shows the first grade textbook, Voices, Literature, and Writing, that teaches nothing about literature or writing. Instead, “In the Voices of Democracy theme, students use their voices to advocate solutions to social problems that they care deeply about. They are engaged in learning the following theme-related social knowledge and skills: social role models, social advocacy, and respect for each other. They learn to develop a Democracy Plan in which they develop ways to help people in need.” …

This [the Democracy Plan] is community organizing; this is communism, not literature and writing.

Dr. Ileana Johnson Paugh has lived under communism in Romania, so she has no trouble recognizing it.

In the same series of books, educators are directed to teach first graders about emotional words of anger and fear in order to accomplish their social justice goals. The workbook gives the following example, “My mom_____ (tells) (nags) me to clean my room.” Students are supposed to choose “nags” because it is an emotional word of anger. If a student chooses “tells” the answer is incorrect.

Students are taught about feelings instead of logical thinking and parents are marginalized as some annoying individuals who nag their children. Would the collectivist village take over the rearing of our children?

Homework activities include practicing being upset and angry because “feelings cause people to act”. Is there any wonder that we have the Occupy Wall Street mobs, angry mobs, flash mobs, and people talking over each other? Liberals are taught to be ruled by feelings and not by logic.

Are these curriculum materials limited to first grade? No, all grades have the same theme, the Democracy Plan. By third grade teachers must “measure attitudes, beliefs, and dispositions,” making specific notes on the Student Observation Form whether “growth and change in individual student’s behavior and attitudes is observed”. One rubric asks, “Does the student use the plural ‘we’ and ‘our’ to advocate ways to solve social problems?” In other words, I and my, individualism, are frowned upon. …

Is this what we are trying to do with Common Core standards? Force every student into a government-dictated and enforced mold, dumbing down the curriculum so much that everyone appears equally intelligent, equally capable, equally trained, equally able?

The focus will no longer be education, the classics, language, government, mathematics, science, history, chemistry and individual achievement in those fields but social justice, activism, and community organizing for the socialist collective?

Yes. Because a childishly emotional population, living in a state of primitive dread, unable to reason and armed neither with guns nor education will be easy for a tyrannous government to control.

At a ceremony in Havana last week UNESCO (U.N. Educational, Scientific, and Cultural Organization) honored Che Guevara by enshrining his writings in its hallowed “Memory of the World Register.” The ceremony included several members of Ernesto “Che” Guevara’s family.

Humberto Fontova comments on this disgraceful event at Canada Free Press. His article vividly displays the utterly shameless hypocrisy of the UN and its agencies with this egregious example:

“UNESCO’s work is part of our support for freedom of expression as an inalienable human right set down in Article 19 of the Universal Declaration of Human Rights,” declares the UN’s mission statement.

But not far from where this UNESCO/Guevara ceremony took place Cubans were being starved and beaten in pestiferous torture chambers for the crime of quoting the UN Declaration of Human Rights in public.

UNESCO is known as the intellectual agency of the United Nation’s while “Protecting freedom of expression: an essential condition for democracy, development and human dignity,” reads the UN charter.

But not far from where this UNESCO/Guevara ceremony took place, the regime being honored by UNESCO [had] burned hundreds of books and documents …  The bonfire was accompanied by the beating and jailing of the owners and purveyors of these works. The Castroite bonfire was fueled by [inter alia] the UN Declaration of Human Rights. …

“As the United Nations agency with a specific mandate to promote the free flow of ideas by word and image, UNESCO works to foster free, independent and pluralistic media in print, broadcast and online. This foundation is why UNESCO today promotes policies for press freedom and the safety of journalists,” reads the UNESCO charter.

But the regime honored by UNESCO last week also holds the honor, according to the Paris-based “Reporters Without Borders, of jailing and torturing the most journalists per-capita on earth. Stunningly, the total number of journalists jailed by the nation honored by UNESCO (pop. 11 million) is only slightly behind that of China (pop. 1.4 billion!)

“Our purpose is to contribute to peace and security by promoting international collaboration through education, science, and culture in order to further universal respect for justice, the rule of law, and human rights along with fundamental freedom,” declares the UNESCO charter.

“We reject any peaceful approach! “declared the man they honored last week in Havana. “Violence is inevitable! To establish Socialism rivers of blood must flow! If the nuclear missiles had remained (in Cuba) we would have fired them against the heart of the U.S. including New York City. The victory of socialism is well worth millions of atomic victims!”

And he, Che Guevara, evil hero of the evil Left, also wrote this passage, which – Humberto Fontova points out – “comes from the very works enshrined and honored by UNESCO last week”:

“My nostrils dilate while savoring the acrid odor of gunpowder and blood. Crazy with fury I will stain my rifle red while slaughtering any surrendered enemy that falls in my hands! We must keep our hatred alive and fan it to paroxysm!” 

The “acrid odor of gunpowder and blood” rarely reached Che Guevara’s nostril from actual combat. It came from the close-range murder of bound, gagged or blindfolded men (and boys).

Rigoberto Hernandez was 17 when Che’s soldiers dragged him from his cell in La Cabana, jerked his head back to gag him, and started dragging him to the stake. Little “Rigo” pleaded his innocence to the very bloody end. But his pleas were garbled and difficult to understand. His struggles while being gagged and bound to the stake were also awkward. The boy had been a janitor in a Havana high school and was mentally retarded.

His single mother had pleaded his case with hysterical sobs. She had begged, beseeched and finally proven to his “prosecutors” that it was a case of mistaken identity. Her only son, a boy in such a condition, couldn’t possibly have been “a CIA agent planting bombs.”

But proof made no difference. Comrade Che, with his bottomless malice and his lust for inflicting extreme anguish, recognized no proofs, no justice.

“FUEGO!” and the firing squad volley shattered Rigo’s little bent body …

Of course Che Guevara, being an iniquitous criminal – like others of his kidney, such as Yasser Arafat and Mahmoud Ahmadinejad – was invited to speak at the UN. There on December 9, 1964, he said:

“Certainly we execute! And we will continue executing as long as it is necessary!”

Those executions (murders, actually; execution implies a judicial process) had reached about 16,000 by the time of Che Guevara’s boast, the equivalent, given the relative populations, of almost a million executions in the U.S.

And the demons who run the UN and UNESCO, like millions of adolescents in the West who show his icon on their walls and T-shirts, honor and adore him.

The UN must be destroyed.

Continuing our series on contemporary Gnosticism, here is the second essay under the title The Darkness of This World. The first can be found here.

*

The Darkness of This World

essays on

Our Gnostic Age

2

The Gnostic in ancient, medieval, and modern times, rejects “this world”.

To the Gnostic of the early centuries C.E., “this world” was the physical earth and everything on it, all created by an inferior god. He knew that somewhere, elsewhere, there was something immeasurably better, purely good, because he had a minute spark within him – gifted to him by a higher source of existence who was Goodness itself – which informed him through his intuition that it was so. This inner spark was his Gnosis (Knowledge). Having it, he was on to the scam that nature and the ignorant mass of mankind tried to put over on him. So he fought against the world, a saintly warrior for the Good. He fought against nature by defying it – refusing to beget children; and against civilization by reversing its values – declaring everything commonly believed good to be evil, and everything commonly believed evil to be good. His reward lay beyond and above this world. [1]

To the Gnostic of the Middle Ages, “this world” was not only this earth but also the Catholic (Universal) Church. Informed by that same Gnosis which guided the Gnostic of antiquity from within, he fought against Catholic doctrine and practice with the same refusals and reversals. To him everything the Church believed and did was evil; its priests were the servants of Hell. The Church would sniff him out, hunt him down, destroy his body with fire, but he would rise after death to the realm of the Good. [2]

To the Gnostic of our era, “this world” is the political-economic system of the Western nation-state. As a warrior for a never-yet-realized reign of the Good on this earth, he fights against the established order in theory and practice. He holds the values honored by custom and defended by law to be evil; the values they abhor to be good. He does not want to reform or improve the system; he wants it wholly overthrown. He is a revolutionary. He feels passionately that “this world” needs to be transformed.

Recently commentators have been writing about traditional Western values being inverted.

We live in a backwards world in which the decent are regarded as indecent, defenders of western institutions are considered as terrorists, correct naming is derogated and often prosecuted as slander and “hate speech”, violence is justified if committed by our enemies, unseasonable cold weather is interpreted as an infallible sign of global warming … It is a world in which Iran[3] chairs the UN Conference on Disarmament; and Syria [4] was recently a member of the United Nations Human Rights Committee. … We have, for the most part, colluded in an agreement that upside-down down is right-side-up, backwards is forwards, and madness is sanity … [5]

In the essay quoted, David Solway cites a book by Melanie Phillips (whom I much admire for her courageous and percipient defense of many a just cause). It is titled The World Turned Upside Down. [6] She believes that the topsy-turviness – which she deplores – results from a loss of faith in “God” and detachment from the West’s “Judeo-Christian roots”. I have no doubt that Europe is becoming less religious. But I do not think Christianity (which is what is generally meant by “Judeo-Christian roots”) was good for the West, or its values ideal. Nor are they the values that are being inverted. The values that the Gnostic revolutionary scorns are those of the Enlightenment.

Enlightenment thinking was rational, skeptical, and humane. Gnostic ideology is emotional, dogmatic, and cruel.

Daniel Greenfield – the editor and writer chiefly responsible for the sustained excellence of Front Page Magazine – comments on a Time Magazine article typical of topsy-turvy thinking among media pundits:

News coverage has nothing to do with reality. Instead it is a deliberate inversion of reality in which the murderers are the heroes and the greatest threat comes from their victims. The bad guys are the good guys. The good guys are the bad guys. The slavery of Islam is freedom. The freedom of America and Israel is slavery because it has to be defended against the slavery of Islam. [7]

Such defiance of civilized values arose as a significant historical factor with the Romantic movement around the middle of the 18th century. The Romantics hated the Industrial Revolution, its “dark satanic mills”, its noise and ugliness. They did not care if it made life better for most people – which it did, however ugly and squalid living conditions were at first for the workers in the industrial cities. The Romantic movement was a backlash against the Enlightenment, against scientific and technological advance, against capitalism, against reality. Romantics dreamt of utopias: beautiful societies consisting of ideal human beings who would live for the happiness of their fellow creatures and share all material goods. And all they had to do to win such a world was, they believed, to destroy the world they lived in. Merciless brutality to living people would be justified by the creation of a heaven on earth inhabited by imaginary angelic beings.

Socialism, Communism, Nazism, Alinskyism, Environmentalism … all revolutionary ideologies spawned by the Romantic rebellion against the Enlightenment.

How do the revolutionaries know that after vast destruction their beautiful new world will be born? They know it. They are the Gnostics of the modern age.

They made revolutions in the twentieth century, whether by constitutional process or by violence. They took the reins of power and set about creating their new worlds, which lasted for years here and decades there; and wherever their utopias were, and in the name of whichever ideology they were governed, they stand out as exceptionally marked by terror, pain, cruelty, despair and death.

But the idealists learnt no lesson from the failure of their terrible experiments. The dreamers did not lose their faith. Instead of fading away, withered by disgust and contempt, the faith spread, and is becoming so prevalent that some observers – I among them – see it now as characterizing the West.

The Gnostics who dream on of destroying our civilization should not be ignored. What have they said and done? What are they saying now? We must pay attention. They mean it.

Jillian Becker   July 14, 2013

NOTES

1.These are the essays on ancient Gnostic sects in the The Atheist Conservative: How a rich shipowner affected Christianity, January 2, 2010 (on Marcion); Erotic religion, January 24, 2010 (on Carpocrates and Epiphanes); The father of all heresy, February 23, 2010 (on Simon Magus and Menander); Mani and Manicheism, May 9, 2010; Valentinus, February 14, 2011; Holy snakes, March 24, 2013 (on the Ophites); The sinning Jesus, the laughing Christ, and the Big Bang of Basilides, April 6, 2013. See also Gnosticism: what is it?, March 3, 2013.

2. These are the essays on Gnosticism in the Middle Ages: Hot in the land of Hum, October 14, 2010 (on the Bugomils); The heretics of Languedoc, May 1, 2011 (on the Cathars). In the Bugomils’ case, their resistance was maintained against both the Catholic Church and the Orthodox Church.

3. Iran is working to become a nuclear-armed power, and has threatened Israel with total destruction.

4. The Syrian dictator Bashar Assad, like his father before him, is notorious for the oppression, torture, and mass killing of tens of thousands of his own people.

5. David Solway, Living in a Backwards World, frontpagemag.com, July 2, 2013.

6. The World Turned Upside Down: The Global Battle Over God, Truth and Power, by Melanie Phillips, Encounter Books, New York, 2010.

7.  Daniel Greenfield, Time Mag: Muslim Terror No, Buddhist Terror Yes, in The Point, frontpagemag.com, July 11, 2013.

In the first half of this video, Guy Rodgers, of Act for America, talks to Erick Stakelbeck about the Organization of Islamic Co-operation’s campaign to silence criticism of Islam .

In the second half, the excellent Diana West briefly describes how America has become the socialist country it now is. 

This is from a fine article by Jonah Goldberg at Townhall:

Definitions vary, but broadly speaking, libertarianism is the idea that people should be as free as possible from state coercion so long as they don’t harm anyone.

Or as we put it in our Articles of Reason: My liberty should be limited by nothing except everyone else’s liberty.

The job of the state is limited to fighting crime, providing for the common defense, and protecting the rights and contracts of citizens. The individual is sovereign, he is the captain of himself.

It’s true, no ideal libertarian state has ever existed outside a table for one. And no such state will ever exist. But here’s an important caveat: No ideal state of any other kind will be created either. …

Ideals are …  goals, aspirations, abstract straight rules we use as measuring sticks against the crooked timber of humanity.

In the old Soviet Union, Mao’s China, Pol Pot’s Cambodia and today’s North Korea, they tried to move toward the ideal communist system. Combined, they killed about 100 million of their own people. That’s a hefty moral distinction right there: When freedom-lovers move society toward their ideal, mistakes may be made, but people tend to flourish. When the hard left is given free reign, millions are murdered and enslaved. Which ideal would you like to move toward?  …

How statism/collectivism  ever came to be an ideal is puzzling enough, but that there are millions who still want it after those calamitous experiments Jonah Goldberg names, remains to us a mystery beyond all comprehension.

It’s a little bizarre how the left has always conflated statism with modernity and progress. The idea that rulers – be they chieftains, kings, priests, politburos or wonkish bureaucrats – are enlightened or smart enough to tell others how to live is older than the written word. And the idea that someone stronger, with better weapons, has the right to take what is yours predates man’s discovery of fire by millennia. And yet, we’re always told that the latest rationalization for increased state power is the “wave of the future.”

That phrase, “the wave of the future,” became famous thanks to a 1940 essay by Anne Morrow Lindbergh. She argued that the time of liberal democratic capitalism was drawing to a close and the smart money was on statism of one flavor or another – fascism, communism, socialism, etc. What was lost on her, and millions of others, was that this wasn’t progress toward the new, but regression to the past. These “waves of the future” were simply gussied-up tribalisms, anachronisms made gaudy with the trappings of modernity, like a gibbon in a spacesuit. 

The only truly new political idea in the last couple thousand years is this libertarian idea, broadly understood. The revolution wrought by John Locke, Edmund Burke, Adam Smith and the Founding Fathers is the only real revolution going. And it’s still unfolding. …

We would add that this revolution has been advanced in thought further by Ludwig von Mises, Friedrich Hayek, Robert Nozick, and (more popularly) Ayn Rand, to name just some of the later philosophers of individual freedom.

What made the American experiment new were its libertarian innovations, broadly speaking. Moreover, those innovations made us prosper. …

I’m actually not a full-blown libertarian myself, but it’s an ideal I’d like America to move closer to, not further away from as we’ve been doing of late – bizarrely in the name of “progress” of all things.

Same goes for us.

Nelson Mandela is a life-long Communist. He even cobbled together a little book called “How To Be A Good Communist”. He co-founded and directed a terrorist organization, Umkhonto we Sizwe (Spear of the Nation). He never stopped admiring tyrannies and red dictatorships.

The Mahatma Gandhi was a rather cruel man. He deliberately kept the fifty or so poor Indian workers who labored on his South African farm – which he called “Tolstoy Farm” – on starvation rations, in pursuit of a theory that the body could learn to survive on virtually no food. He also paid them no wages, so it would not be wrong to call them slaves. He abandoned the wife and child he acquired during his years in South Africa, left them with no means of subsistence when he returned to India. In 1946 he commented on the Holocaust, “The Jews should have offered themselves to the butcher’s knife.” By his own confession he was a lecher before he conceived the theory that the body could learn to live without sex. Then to prove his ability to resist temptation, he would, as an old man, have nubile young girls sleep beside him without ever taking advantage of them. What the girls felt about the experiment has not been recorded. He was also a poseur. The image he liked to project of a man who needed nothing but a loin-cloth and a spinning wheel was belied by the colossal expense the British Foreign Office was put to in 1931 in order to meet his demand to “live among the poor” in the East End of London. They had to buy houses, repair them, guard them, furnish them comfortably while leaving the Mahatma a bare room in which to meet diplomats and the press. Had he demanded a whole floor of the Ritz Hotel it would have cost his hosts less.

Gandhi is long dead, and now it seems Nelson Mandela is dying. There will be obituaries and eulogies extravagantly praising him – if also some criticism of him for being too soft or too hard, depending on whether it comes from the left or the right. But Mandela, like Gandhi, will be made as immortal as a mortal can be made.

The human race needs its heroic saviors. It needs its Mandela, its Gandhi, as it has needed its Moses, its Jesus Christ, its Muhammad, its Buddha.

Mandela must be the hero-martyr who bought black freedom from white oppression with his own long incarceration; who set an example of forgiveness; who remained peaceable despite intense provocation to resort to violence. He must be a model of patient virtue under racist oppression; the perfect unvengeful victim who rose to be the gentle leader of a new democratic South Africa.

That picture is false, like the one of Gandhi as a good and simple man. And Gandhi no more liberated India from the British Raj with his passive resistance movement than Mandela overthrew apartheid with his revolutionary leadership exercised from a prison cell.

But the truth about Mandela and Gandhi will not matter. It will not make any difference to what they must stand for in order to satisfy a human need. Mandela the Idol is bigger far than the real man, and so is the Idol named Gandhi. In each case the myth has already replaced the man.

Good saviors these will remain in the collective esteem, the personifications of dearly held ideals. As deeply as the ideals are needed, their personifications will be adored and celebrated, and can no more be allowed to have had weaknesses and vices than the ideals themselves can be forsaken. Our idols prove to us that our highest moral aspirations are attainable; that we are beings capable of perfection. It is our vanity that will preserve them.

Jillian Becker   June 12, 2013

This is from a book review by Mark Tapson:

A recent book … lays out the historical evidence for massive Communist penetration of our government beginning in the New Deal era, increasingly rapidly during World War II, and afterward leading to gaping breaches of national security and the betrayal of free-world interests. 

Contrary to the notion that domestic Communists were simply harmless, misguided idealists, Stalin’s Secret Agents: The Subversion of Roosevelt’s Government by M. Stanton Evans and Herbert Romerstein shows that widespread government infiltration by Soviet spies sabotaged our foreign policy and molded the post-WWII world in favor of the Soviet Union. Evans, the author of eight previous books including the controversial revised look at Joseph McCarthy called Blacklisted by History, is a former editor of the Indianapolis News, a Los Angeles Times columnist, and a commentator for the Voice of America. Romerstein is a leading Cold War expert, formerly head of the Office to Counter Soviet Disinformation at the U.S. Information Agency from 1983 until 1989, who has served on the staff of several congressional committees including the House Intelligence Committee.

The early Cold War spying which resulted in the theft of our atomic secrets, radar, jet propulsion, and other military systems was serious enough, but that wasn’t the major issue. “The spying,” as the authors put it, “was handmaiden to the policy interest,” which was by far the leading problem. As President Franklin Roosevelt’s health and mental ability waned, covert Communist aides exerted pro-Soviet influence on U.S. policy, which was reflected in postwar discussions by the Big Three powers about the new shape of the world.

We would contend that even if his mental powers had not been waning, he would still have tried to please “Uncle Joe” Stalin. FDR actually admired that evil man. 

The policy impact of such deceptive influence on the part of Soviet agents was to turn Western influence and support against the anti-Communist forces and in favor of their Red opponents, as U.S. and other Allied leaders based decisions on false intelligence from pro-Soviet agents.

The effects were calamitous for the cause of freedom, as numerous countries were thus delivered into the hands of Stalin and his minions.

The three leaders – FDR, Churchill, and Stalin – “would ultimately decide what political forces would prevail where and the forms of government to be installed in formerly captive nations, including those in alignment with the victors.” Unfortunately, at that time “seeking Soviet ‘friendship’ and giving Moscow ‘every assistance’ summed up American policy [in meetings] at Teheran and Yalta, and for some while before those meetings.”

At the Yalta meeting at the end of the war, when the future of eastern Europe was decided, Roosevelt allowed the subjugation of hundreds of millions of non-Russians to Communist tyranny. Churchill was against it, seeing Stalin as the incorrigible tyrant he was, but Roosevelt’s decision prevailed.

Three notable examples of countries “pulled into the vortex of Communist power” were Yugoslavia, Poland and China. Other nations in central Europe were absorbed into the Soviet empire as well, as prelude to the Cold War struggle. Similar results occurred in Asia, where millions were slaughtered in China, Korea, Vietnam, Cambodia, and Laos where Communists came to power. “Red police states would in due course extend from the Baltic to the Pacific, and later to Africa and Latin America… The supposedly progressive twentieth century thus became a saturnalia of tyranny and violence, surpassing in this respect also all previous records of such horrors.”

The most powerful pro-Red influence was actually the President himself. He distanced himself from Churchill’s warier stance about Russian imperialism, and instead made common cause with Stalin. “His main object was to get Stalin to agree with the Rooseveltian vision of a peaceable kingdom to come via the United Nations.” FDR seemed to be “guided very heavily by his advisers and took no step independently,” as one observer noted. Harry Hopkins, FDR’s longtime and most powerful adviser, “held pro-Soviet views of the most fervent nature.” Indeed, the authors claim, “Throughout the war years, Moscow had no better official U.S. friend than Hopkins.”

FDR’s wife too advocated in a pro-Red direction, and Vice President Henry Wallace was “arguably the most prominent pro-Soviet political figure of his time.”

But entities outside the government affected American foreign policy in these years too. The press corps, academics, lobbyists, and think tanks all helped mold a climate of opinion that paved the way for pro-Red policymakers in federal office. Media spokesmen then helped promote pro-Soviet policy “while attacking the views and reputations of people who wanted to move in other directions.” A complicit media helping to advance the Communist agenda while shutting down opposition voices – sound familiar?

The most famous example of infiltration was, of course, the spy Alger Hiss, whose “skill in positioning himself at the vectors of diplomatic information indicates the degree to which Soviet undercover agents were able to penetrate the U.S. government in crucial places, up to the highest policy-making levels.” Hiss rose from obscurity to become the custodian of all memoranda for the President on topics to be considered at the crucial Yalta summit. However, “he wasn’t an isolated instance, but only one such agent out of many.”

The authors’ conclusions are threefold: 1) Communist penetration in the American government in the WWII-era and early Cold War was deep and extensive, involving many hundreds of suspects; 2) the infiltrators wielded important leverage on U.S. foreign policy in that period; and 3) pro-Soviet penetration and the resulting policy damage occurred because Soviet agents preyed on the credulity of officials who were willfully ignorant of Communist methods. “The net effect of these converging factors was a series of free-world retreats” in the face of Marxist conquests across Europe, Indochina, Latin American states, and African nations.

The lessons of this highly readable and concise history are well worth taking to heart today, not merely as an historical study, but as a reflection of the subversive infiltration and influence of the Muslim Brotherhood on our current administration.

For Muslim infiltration and influence on the Obama administration see for instance our posts:

Obama gang submits to America’s enemy, June 14, 2012

The State-whisperer, August 16, 2012,

Al-CIA, al-FBI, al-DHS, al-USA, November 4, 2012

The Left, as a whole, in the Western World, has become far more extreme in this century than it was in the last. The Socialist and “Conservative” parties of Europe, the Democratic Party of America, the universities everywhere, the media and the film industries, book publishers, song writers, judiciaries, and a slightly varying half of the voters in almost all Western countries, are predominantly of one opinion, consciously or semi-consciously, articulately or silently, that Marx and Lenin, and even (though their names may be spoken a shade more sotto voce) Stalin and Mao, were right.

This is from Front Page, by Vladimir Tismaneanu:

It has become fashionable among leftist circles to invoke a return to Lenin, to radicalism, to utopia. Among those who advocate such imperatives to “retest the communist hypothesis” one can count French philosopher Alain Badiou, a former admirer of the Khmer Rouge, and Slovene thinker, Slavoj Zizek, the new idol of Western university campuses, subject of documentary hagiographic movies, and prophet of a new phantasmagoric world revolution.

To know more about Slavoj Zizek, see our post Red alert, January 21, 2009. And to get the flavor of the man, watch the video at the foot of this post.

Did the partisans of such positions ever stop to think how it would sound a call for “retesting the Nazi hypothesis”? One must be totally oblivious to history, an incurable cynic, in order to ignore the fact that Leninism, just like National-Socialism, means political terrorism, the apotheosis of fanatical partisanship, the boundless cult of violence and nihilism, etc. In short, Leninism presupposes … the destruction of the inner man. Leninism is theoretical and practical anti-humanism.

‘The inner man” in this context means the individual for himself alone, not as a unit of “society”.

There have been conferences and symposia where Lenin is presented, in an academic context and without any trace of compassion for the millions of victims of “the great experiment”, as the philosopher of the break with an order putatively condemned by history.

The “order putatively condemned by history” is of course capitalism, or the free market. Those who condemn it and praise “the great [Communist] experiment” have not noticed that the free market has brought widespread prosperity wherever it has been allowed to, or that Lenin’s experiment, the miserable Soviet Union, failed and fell and lost the Cold War.

All in all, it is unsurprising that the prophets of violence worship Lenin. What is surprising is that intellectuals, who should have learnt from the catastrophes of the 20th century, are engaged in an endeavor driven by  programmatic irresponsibility. It is simply shocking that in countries where the Leninist model was implemented, one can still read and hear hymns honoring the architect of a criminal system.

Should we be amazed by all this? What could one expect from the epigones of Georg Lukacs, the Marxist philosopher who declared … that he preferred the worst form of socialism to the best incarnation of capitalism. …

Georg Lukacs was the Hungarian Commissar, and philosopher of drama and art, on whom Jillian Becker’s character L is based in her novel L: A Novel History.

Real history does not matter for such sectarians. What does matter is the dogma to which they are faithful in total disregard of reality. … It is quite telltale that one of Hugo Chavez’s intellectual heroes was Istvan Meszaros, one of Lukacs’s former students who … has remained a flaming Marxist, faithful to the dialectical sophistries of his mentor.

An excellent example of such world-view is a recent memoir by a Romanian Marxist intellectual, Ion Ianosi, who happened to be deeply involved for long stretches of time in the ideologization of the country’s culture during communism. The volume’s title is My International. Some critics glorify the book as testimony of heartfelt sincerity. What is missing in those more than 800 pages is an honest analysis of Bolshevism as justification of social genocide. Ion Ianosi seemingly excels on topics such as “Marx and Art”, “Lenin and Art”, pretty much the same fields for which his expertise was called upon during his activity within the Romanian communist party’s Agitprop. But Ianosi shies away from trying his expert pen on topics such as the crimes against humanity inspired by the Marxist-Leninist ideology.

Even before the Bolsheviks’ coming into power, it was clear that Lenin was a fanatical propagandist, a utopian ideologue fixated on social purity and purification, an heir to Robespierre and St. Just, but no philosopher. Philosophy implies doubt and Lenin was the man without doubts. …

Lenin was the practitioner of a simplistic, partisan, and exclusivist philosophy. He rejected emphatically any possibility for a middle path, of a tertium datur between what he called “bourgeois ideology” and the “proletarian” one.

We at TAC are all for “bourgeois ideology”, if the bourgeoisie as such – the successful middle class – can be said to have such a dusty thing as an ideology. We value the middle class, anyway, above the others, because out of it has come almost every one of those men (and handful of women) who have advanced our civilization and augmented the glory of our culture in the last five hundred years. (Though also most of those who’ve done our civilization the worst harm, such as Marx, Lenin, Lukacs …)

Lenin’s Manichaeism [bourgeois bad, proletarian good] was inexorable. For Lenin and his followers, ideas were (are) always the manifestation of class interests. … This is the meaning of a notion essential for the Leninist conception about ideas, ideologies and philosophical consciousness: partiinost – partisanship, class position, militant commitment, total and abject subordination to the party line.

Leninism is a revolutionary doctrine that sanctifies political violence and condemns entire social categories to state-engineered extinction. It is … rooted in the visceral contempt for the rule of law, legality, and the universality of human rights. “Back to Lenin” means a return to barbarism, blindness, and murder.

We are not enamored of the phrase “human rights”. We prefer to speak of human freedom, which we suppose is what Professor Tismaneanu, who has lived under Communism in Romania, probably means.

Now here’s Slavoj Zizek. He starts at about the 2 minute mark. Don’t expect to be rewarded for over 15 minutes of  paying attention with any impressive ideas. He says nothing much, but with strong emphasis, and what he does say is notably wrong. For instance, that Norway is intolerant of immigrants! (Go here to test this notion, and to any other of Bruce Bawer’s numerous articles on the same subject.) He thinks the major political groupings in Europe are now the “capitalist anti-immigrants” on one side and the [Islamic] immigrants on the other. (Would it were so! ) He calls himself a Leftist, though oddly declaring that in America there is “an excess of  anti-capitalism”; calls Fox News “the enemy”; and implies that the worst problem facing mankind is … you guessed it … global-warming.

We are highly gratified by this splendid review of our editor-in-chief Jillian Becker’s book L: A Novel History, posted today at Front Page, written by Daniel Greenfield, and quoted here in full.

Jillian Becker comments: “There are few writers in the world whose appreciation of a political book is as worth having as Daniel Greenfield’s. Those who regularly read Front Page and his daily essay at his own website, will know this to be true.”

Imagine the UK Without Thatcher

With the recent death of Margaret Thatcher, one novel takes a look at a UK without Thatcher. L: A Novel History by Jillian Becker, the author of, Hitler’s Children: The Story of the Baader-Meinhof Terrorist Gang, is a modern 1984 taking place in an England fallen to the left. A country where the atrocities and horrors perpetrated in the east found their way to the west.

1984 showed us tyranny from the perspective of an ordinary man coping with the tyranny of an omnipresent Big Brother, while L takes us into the mind of Big Brother.

Becker’s L is a child of the modern left, attracted to the violent spectacle of revolution, feeding on blood and pain, gorging on the emotional spillage of the disgruntled, perpetrating riots, terrorist attacks and finally the mass starvation of the United Kingdom.

1984 takes place in the fragments of a lost history, but L develops its history out of the recent past. L doesn’t emerge out of a vacuum. He is the child of privilege, the student of leftist academics and the tyrant who rises out of the class warfare struggles of the burgeoning welfare state.

L abandons his name, going by a single letter, dabbling in dehumanizing Marxist theory while developing a cult of followers, the L-ites, who become the core of a movement that takes over the United Kingdom. L: A Novel History is as much about L, piecing together his inner thoughts from diary entries and newspaper articles, as it is about the milieu of the period and the more moderate figures on the left who hand over power to him and allow him to perpetrate his acts of terror.

As Becker notes in her introduction, there are historical precedents for L, for his associates and the fascist opposition that eventually allies with him. What she has done is transpose the history of various Communist atrocities from Russia and Eastern Europe into an England on the wavering end of the Cold War.

As a fictional history, L: A Novel History assembles painstakingly an entire alternate history in a metafictional narrative composed of newspaper articles, diary entries and historical speculation that combines the perspectives of L, his followers, the L-ites, his opponents, both genuine and disingenuous, and the people of England who react with bewilderment and then horror as the stores are emptied, the food vanishes and they are put through a brutal and degrading process meant to break their spirit.

L’s great obsession is the cultivation of empathy. Like most sociopaths, he is incapable of genuinely empathizing with others, but has a narcissistic obsession with the experience of emotion as spectacle.

Embodying the privileged empathy of the left, L promises to raise up the people, but instead degrades them, robbing them of their dignity, their humanity and finally their lives, in order to force them to identify with the sufferings of the less well off.

L is Big Brother given form, substance and motive. His resentments and narcissism represent all too well the modern left. Obsessed with image, L is driven to be a cult figure and succeeds in achieving true cult status at the expense of millions for his grand experiment in enforced empathy.

The UK has a long literary tradition of dystopias which imagine a descent into fascism, even as in real life it has continued a descent into Socialism. Jillian Becker’s L: A Novel History challenges that fictional narrative with a meta-fictional narrative that warns of what might have been and what may yet be.

May yet be in America …

These were thousands of Young Pioneers, the Communist Party of the Soviet Union’s organization for children under fourteen, with a few adult organizers. They were being drilled for a gas attack by the West. However, the gas-masks were not real, just mocked up with bits and pieces of paper, rubber, and whatever other scraps they could get hold of. Which means either the Soviet authorities had no intention of protecting them, or they knew that the West had no intention of gassing them. Or both.

Notice the uniform copies the Boy Scouts’.

Don’t they look like a crowd of Donald Ducks?

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(Hat tip Josef , who sent us the picture and information)