This is from Canada Free Press, by the excellent researcher and writer Dr. Ileana Johnson Paugh, who has herself lived under communism:

Liberal education has been very successful in this country because nobody challenged the progressive educators and their agenda. We are waking up to the unraveling of our society caused by this liberal education and wondering, what happened. Could it be too late to reverse the damage?

Conservative news outlets are pointing out the obvious — our children have been indoctrinated into socialism for 33-40 years and this indoctrination is finally bearing fruit. We have bred a nation of young, entitled citizens who do not like to work, do not like to read or study anything too involved or complicated that exceeds Twitter’s 140 words, do not take responsibility for their actions, exhibit righteous indignation if their demands are not met, claim racism and hate speech if others disagree with them, and are afraid of their shadows.

Students no longer explore and discuss the history of America even in the History Department of the local college — it has long been replaced by courses that praise and promote “sexual, racial and ethnic differences”, instead of highlighting our common American heritage, what made America great and an exceptional nation that has contributed to the betterment of mankind. Socialist professors admire, teach, and laud the history of non-western cultures as superior to our own culture.

She cites Bowdoin College, the subject of a recent report (see our post immediately below), as an example of what’s gone wrong in higher education. And she gives examples of courses taught there – to the exclusion of teaching critical thinking skills, and ignoring “scientists, men of letters, philosophers and orators who contributed to western thought and civilization”. Instead, there’s this sort of thing on offer:

Queer Gardens

Beyond Pocahontas: Native American Stereotypes

Sexual Life of Colonialism

Modern Western Prostitutes

But the greater part of her article is devoted to providing information on IB World Schools. We learn the following:

IB stands for International Baccalaureate.

Most parents have no idea what IB is. IB programs are devoted to the “radical transformation of America’s classrooms.”

The rot taught in American schools like Bowdoin is taught world wide in the IB schools, which are here, there, and spreading everywhere. “There are over 2,000 IB World Schools in the US.” Of those,  74 are in Virginia.

An IB World School is a private or public school that has agreed to offer the IB (International Baccalaureate) program run and coordinated by IBO, a non-profit socialist Swiss Foundation in Geneva … in partnership with UNESCO … 

In fact –

Since 1970, IBO (International Baccalaureate Organization) has been an official NGO (non-governmental organization) of UNESCO.

They know they’re doing something sneaky, something most American parents would not like.

As a parent, in order to discover what the secret curriculum is, one has to be approved [by] an IB teacher, with a password that accesses the curriculum.

IB schools are a part of Agenda 21. (To find out more about it, use our search slot).

Dr. Paugh is our main source of information about this UN resolution that aims to preserve and restore the wilderness at the expense of human populations; destroy the suburbs; herd people into urban collectivities with single “living units” allotted to them instead of homes shared with their families; deprive them of private cars; control their heating and cooling and other uses of energy. In  sum, monitor their whole lives and prescribe how they should live them. And worse, though you might think there could be no worse –

An international baccalaureate world school is another arm of U.N. Agenda 21. [It’s aim is the] indoctrination of our children into “global citizenship, social justice, intercultural understanding and respect,” submission to one-world socialist government, using American taxpayer dollars.

She refers to a description of IB education by Justin Pough, who attended an IB school:

No more learning about U.S. Presidenst, good values, no American history … Teachers have to wear the light blue colors of the United Nations. Students are indoctrinated into becoming “citizens of the world” instead of citizens of the country they were born in, preoccupied with “moral, ethical, social, economic, and environmental implications of global production and consumption.”

The student’s version of Agenda 21 is called the Rescue Mission Planet Earth.

The founder of IB, Therese Maurette, describes her educational philosophy that runs against our Founding Fathers’ ideas of what American education should be … The concept of “nationality” must be minimized in order to encourage students to develop a picture of the whole world. “History should not be taught until well into adolescence because, for the younger student, it inevitably consists of a series of stories and myths glorifying violence and misrepresenting events by giving them a nationalistic bias.”

To shape students into pawns of international change, IB programs use “pedagogical methods that are intended to effect the fundamental transformation of America’s classrooms.” Schools that adopt the IB program must also adopt the international moral and ethical values. Whose values are these? They are the diverse values of different cultures as contained in the Universal Declaration of Human Rights, adopted and proclaimed by the General Assembly of the United Nations in 1948. They are not our American values, they are values that encourage social change in which “the rights of individuals are linked to those of the collectives:”

By “linked to the values of the collective” they mean, of course, “replaced by ”.

The whole of Dr. Paugh’s article is a must-read. 

Here are a few more revolting UN/IB ideas that she gathered from various (named) sources:

There is no right or wrong, only conditioned responses.

The collective good is more important than the individual.

Consensus is more important than principle.

Flexibility is more important than accomplishment.

Nothing is permanent except change.

All ethics are situational; there are no moral absolutes.

There are no perpetrators, only victims. 

“Dialectical thinking” is a required component of IB.

Social justice is taught under the rubric of critical pedagogy. Critical pedagogy is the political arm of liberation theology and cultural Marxism/political correctness. The ultimate goal is to bring about social transformation at the collective level through indoctrination of our students. (This last statement ascribed to President Obama’s terrorist associate, Bill Ayres.)

What this all means is that the Left’s New World Order is being established under our noses.

Which, we wonder, will be the first to win the power to impose its control world-wide – the Left or Islam?

At present they are allies. But that will have to change. They must come to blows with each other eventually. The victory of either would be a calamity.

Will anyone fight for liberty?

Evil speaks, as so often, in the name of good. And as so often, in an op-ed in the New York Times.

Three Cheers for the Nanny State is by Sarah Conly, an assistant professor of philosophy at Bowdoin College who is also the author of a book titled Against Autonomy: Justifying Coercive Paternalism.

In her op-ed she asks:

Why has there been so much fuss about New York City’s attempt to impose a soda ban, or more precisely, a ban on large-size “sugary drinks”? After all, people can still get as much soda as they want. This isn’t Prohibition. It’s just that getting it would take slightly more effort. So, why is this such a big deal?

Which makes us ask: If it’s so trivial why do it at all?

And we know the right answer: In order to exercise power.

These would-be totalitarians start with small things so you’ll get used to the interference in your private life, get used to them imposing their will on you.

Conly says:

Americans, even those who generally support government intervention in our daily lives, have a reflexive response to being told what to do, and it’s not a positive one. It’s this common desire to be left alone that prompted the Mississippi Legislature earlier this month to pass a ban on bans — a law that forbids municipalities to place local restrictions on food or drink.

Mississippi did that? Bravo, Mississippi!

Conly says:

We have a vision of ourselves as free, rational beings who are totally capable of making all the decisions we need to in order to create a good life. Give us complete liberty, and, barring natural disasters, we’ll end up where we want to be. It’s a nice vision, one that makes us feel proud of ourselves. But it’s false. …

A lot of times we have a good idea of where we want to go, but a really terrible idea of how to get there. It’s well established by now that we often don’t think very clearly when it comes to choosing the best means to attain our ends. We make errors. This has been the object of an enormous amount of study over the past few decades, and what has been discovered is that we are all prone to identifiable and predictable miscalculations.

Oh yes. We know about those academic studies. There are millions of them gathering dust. Each study was conducted and written up to prove something –  and lo! managed to prove it.

But did any sane person on earth really need “an enormous amount of study” to “discover” that we often go wrong in trying to achieve something?

Conly says:

Research by psychologists and behavioral economists … identified a number of areas in which we fairly dependably fail. They call such a tendency a “cognitive bias,” and there are many of them — a lot of ways in which our own minds trip us up.

For example, we suffer from an optimism bias, that is we tend to think that however likely a bad thing is to happen to most people in our situation, it’s less likely to happen to us — not for any particular reason, but because we’re irrationally optimistic. Because of our “present bias,” when we need to take a small, easy step to bring about some future good, we fail to do it, not because we’ve decided it’s a bad idea, but because we procrastinate.

Wow! Who’d have thought that people hope for the best? Or that they put off doing things they don’t much want to do? Where would we be without these revelations from “psychologists and behavioral economists”? However did humanity make out before they came along?

We also suffer from a status quo bias, which makes us value what we’ve already got over the alternatives, just because we’ve already got it — which might, of course, make us react badly to new laws, even when they are really an improvement over what we’ve got. …

The crucial point is that in some situations it’s just difficult for us to take in the relevant information and choose accordingly. … [So] we need help.

That help must come, she tells us, from laws, though we’ll be cross about them just because they’re new.

No, we’ll be cross about them because the purpose of law should be to protect freedom, and a law against the sale of large sodas does not protect freedom; it limits it.

Conly is not concerned with freedom. She’s concerned – really truly deeply cares, she’d have you know  – whether the soda is good for you or not.

Is it always a mistake when someone does something imprudent, when, in this case, a person chooses to chug 32 ounces of soda? No. For some people, that’s the right choice. They don’t care that much about their health, or they won’t drink too many big sodas, or they just really love having a lot of soda at once.

But – Conly says  – just because you like it, and may not be harmed by it, or know when to stop indulging yourself with it, doesn’t mean there shouldn’t be a law against it, because most people need to be forbidden it by law for their own good. It’s the age-old excuse for tyranny.

She reasons:

Laws have to be sensitive to the needs of the majority. That doesn’t mean laws should trample the rights of the minority, but that public benefit is a legitimate concern, even when that may inconvenience some.

So do these laws mean that some people will be kept from doing what they really want to do? Probably — and yes, in many ways it hurts to be part of a society governed by laws, given that laws aren’t designed for each one of us individually. … Giving up a little liberty is something we agree to when we agree to live in a democratic society that is governed by laws.

We emphatically disagree. We contend that each person’s liberty should be limited by nothing but everyone else’s. That is the individualist’s view.

But Conly is a collectivist. She says:

What people fear is that this is just the beginning: today it’s soda, tomorrow it’s the guy standing behind you making you eat your broccoli, floss your teeth, and watch “PBS NewsHour” every day. What this ignores is that successful paternalistic laws are done on the basis of a cost-benefit analysis: if it’s too painful [to too many people], it’s not a good law.

You “do” a law. You experiment. If people are badly hurt by it, “it’s not a good law”. Which isn’t to say you repeal it.

Then comes her most fatuous assertion. Of what you should and should not be allowed to do, she says:

Making these analyses is something the government has the resources to do. 

What resources? A bevy of bureaucrats?

She says:

In the old days we used to blame people for acting imprudently, and say that since their bad choices were their own fault, they deserved to suffer the consequences. Now we see that these errors aren’t a function of bad character, but of our shared cognitive inheritance.

That is to say, human nature. But though she uses the word “our”, she and her fellow statists do not believe they are like the rest of us. They know that they know, as we cannot know, what our ends ought to be, and how best we can get there. And whether we like it or not, they’ll see that we do.

She says:

The proper reaction is not blame, but an impulse to help one another.

“Helping one another” is the nice lefty way of saying “interfering in other people’s lives”. “I know better than you what’s good for you”, is the fixed belief of Conly and her fellow busybodies. To which impertinence the right and time-honored retort is, “Mind your own business!”

Conly’s college, where she teaches the virtues of totalitarianism, is critically scrutinized by Bruce Bawer in an article at Front Page. He writes:

If you want to see ideological lockstep and rinse-and-repeat brainwashing in their very purest form, it’s best to look to the small, elite liberal-arts colleges – preferably those that are located out in the middle of nowhere or in adorable little college towns where the colleges themselves set the local tone.

Case in point: Bowdoin … founded in 1794 … located in Brunswick, Maine, has just under 1800 students …

All of whom  apparently have a very high opinion of themselves just for having got there. Bruce Bawer quotes (from a recent report) a student saying:

“Our student body represents some of the most intelligent youth of the world. Bowdoin’s worst student is by far and away much more astute than the vast majority of humans.”

Bruce Bawer goes on:

Students are encouraged to see the college itself as … a small-scale model of the better, more progressive world they should strive to help establish after they graduate. …

At Bowdoin, as at other such colleges … identity-studies programs constitute no less than 18 percent of the curriculum. … [And] there’s a proliferation of student clubs based on group identity. Long lost is the idea that it should be an objective, when bringing together kids from a wide variety of backgrounds to be educated, to transcend such categories; on the contrary, the idea is to produce young adults for whom class, race, and gender labels are the very pillars of self-knowledge. …

Women’s studies, black studies, gay studies, transgender studies …

Bowdoin is not concerned with the inculcation of knowledge in its students, but with –

The inculcation of “knowingness” … [These are] ignorant students who have been trained to be smug and self-satisfied, to think that they’ve already got all the answers and that they themselves are the solution to the world’s problems. Why, after all, should they be eager to learn? Academic ideology has already answered all the important questions. Besides, it’s been made clear to them that there’s nothing in particular they need to learn. All of life is an elective. Course content is irrelevant; what matters is that you approach every topic with a reflexive, unquestioning belief in social construction, “social justice,” and “global citizenship.”

They are our betters, who will govern us tomorrow – if we let them.