In the dark ages, when Papacy held control of men’s consciences and few dared to think, one method which she practiced to supply herself with money was the sale of indulgences. The indulgence was a permission to sin and yet be free from its consequences. … Succeeding Popes and councils … argued that if they had a right to remit sins for service to the church, they had also the right to remit them for money for the church … and concluded that if they had a right to remit past sins for money, they had the same right to remit, or excuse, or grant indulgence for sins of the future. … It was the sale of these future indulgences for money which … gave rise to the Reformation movement, called Protestant, because of their protests and objections to this and other evils recognized in Papacy.

*

We do not believe that CO2 is a pollutant; that the earth is warming to any degree that should trouble us; that the planet is warmed by human activity; that a despotic world authority is needed to regulate human activity on the pretext of saving the planet from warming; that the wealth of the First World should be redistributed to the Third World; or that anybody’s wealth should be redistributed to Al Gore.

In the name of Climate Change, the new mysticism, Al Gore and his conspirators are selling indulgences. You pay them so you can carry on with living, manufacturing, traveling and so on, all the normal activities which they say is threatening Planet Earth. Ostensibly you are buying a certain amount of some Third Worlder’s CO2 ration, as determined by Al Gore and his conspirators, because you are exceeding your own ration, as determined by them. Some of what you pay will go to a Third Worlder, they say. Most of what you pay will go to Al Gore and his conspirators.

From Investor’s Business Daily:

While senators froth over Goldman Sachs and derivatives, a climate trading scheme being run out of the Chicago Climate Exchange would make Bernie Madoff blush. Its trail leads to the White House.

Lost in the recent headlines was Al Gore‘s appearance Monday in Denver at the annual meeting of the Council of Foundations, an association of the nation’s philanthropic leaders.

“Time’s running out (on climate change),” Gore told them. “We have to get our act together. You have a unique role in getting our act together.”

Gore was right that foundations will play a key role in keeping the climate scam alive as evidence of outright climate fraud grows, just as they were critical in the beginning when the Joyce Foundation in 2000 and 2001 provided the seed money to start the Chicago Climate Exchange. It started trading in 2003, and what it trades is, essentially, air. More specifically perhaps, hot air.

The Chicago Climate Exchange (CCX) advertises itself as “North America’s only cap-and-trade system for all six greenhouse gases, with global affiliates and projects worldwide.” Barack Obama served on the board of the Joyce Foundation from 1994 to 2002 when the CCX startup grants were issued. As president, pushing cap-and-trade is one of his highest priorities. Now isn’t that special? …

The CCX provides the mechanism in trading the very pollution permits and carbon offsets the administration’s cap-and-trade proposals would impose by government mandate.

Thanks to Fox News’ Glenn Beck, we have learned a lot about CCX, not the least of which is that its founder, Richard Sandor, says he knew Obama well back in the day when the Joyce Foundation awarded money to the Kellogg Graduate School of Management at Northwestern University, where Sandor was a research professor.

Sandor estimates that climate trading could be “a $10 trillion dollar market.” It could very well be, if cap-and-trade measures like Waxman-Markey and Kerry-Boxer are signed into law, making energy prices skyrocket, and as companies buy and sell permits to emit those six “greenhouse” gases.

So lucrative does this market appear, it attracted the attention of London-based Generation Investment Management, which purchased a stake in CCX and is now the fifth-largest shareholder.

As we noted last year, Gore is co-founder of Generation Investment Management, which sells carbon offsets of dubious value that let rich polluters continue to pollute with a clear conscience.

Other founders include former Goldman Sachs partner David Blood, as well as Mark Ferguson and Peter Harris, also of Goldman Sachs. In 2006, CCX received a big boost when another investor bought a 10% stake on the prospect of making a great deal of money for itself. That investor was Goldman Sachs, now under the gun for selling financial instruments it knew were doomed to fail.

The actual mechanism for trading on the exchange was purchased and patented by none other than Franklin Raines, who was CEO of Fannie Mae at the time.

Raines profited handsomely to the tune of some $90 million by buying and bundling bad mortgages that led to the collapse of the American economy. …

The climate trading scheme being stitched together here will do more damage than Goldman Sachs, AIG and Fannie Mae combined. But it will bring power and money to its architects.

Talk about slavery! It is not the peculiar institution of the South. It exists wherever men are bought and sold, wherever a man allows himself to be made a mere thing or a tool, and surrenders his inalienable rights of reason and conscience.

– Henry David Thoreau, journal, Dec. 4, 1860

*

Africans and Muslims were capturing, trading, and using slaves long before the Europeans started the trans-Atlantic shipping of Africans to work as slaves in the Americas. Europeans too had been slavers in ancient times and for centuries in our Common Era, but stopped. They started again with the trans-Atlantic slave-trade. Then they put an end to it, and freed the slaves. Africans and Muslims are still capturing, trading and using slaves.

American haters of America teach a false history of slavery in order to indict Europeans and white Americans.

So well has the “politically correct” account of slavery succeeded, that it would probably come as a surprise to most Americans to learn that more Europeans were enslaved by Africans than were Africans by Europeans, and treated worse.

Regardless of numbers and degrees, slavery is a profound evil. Children should be taught the truth about it. Their teachers should not select aspects of its history for the purpose of indoctrination, as they are doing at present –  and as are leftist movie-makers, historians, preachers like Jeremiah Wright, and others of that kidney.

To indoctrinate is to enslave the mind.

Thomas Sowell sets the record straight. He writes:

The history of slavery across the centuries and in many countries around the world is a painful history to read– not only in terms of how slaves have been treated, but because of what that says about the whole human species– because slaves and enslavers alike have been of every race, religion and nationality.

If the history of slavery ought to teach us anything, it is that human beings cannot be trusted with unbridled power over other human beings– no matter what color or creed any of them are. The history of ancient despotism and modern totalitarianism practically shouts that same message from the blood-stained pages of history.

But that is not the message that is being taught in our schools and colleges, or dramatized on television and in the movies. The message that is pounded home again and again is that white people enslaved black people.

It is true, just as it is true that I don’t go sky-diving with blacks [I refused to go sky-diving with anybody, whether black, white, Asian or whatever]. But it is also false in its implications for the same reason. Just as Europeans enslaved Africans, North Africans enslaved Europeans– more Europeans than there were Africans enslaved in the United States and in the 13 colonies from which it was formed. 

The treatment of white galley slaves was even worse than the treatment of black slaves picking cotton. But there are no movies or television dramas about it comparable to “Roots,” and our schools and colleges don’t pound it into the heads of students.

The inhumanity of human beings toward other human beings is not a new story, much less a local story. There is no need to hide it, because there are lessons we can learn from it. But there is also no need to distort it, so that sins of the whole human species around the world are presented as special defects of “our society” or the sins of a particular race.

If American society and Western civilization are different from other societies and civilization, it is that they eventually turned against slavery, and stamped it out, at a time when non-Western societies around the world were still maintaining slavery and resisting Western pressures to end slavery, including in some cases armed resistance.

Only the fact that the West had more firepower than others put an end to slavery in many non-Western societies during the age of Western imperialism. Yet today there are Americans who have gone to Africa to apologize for slavery– on a continent where slavery has still not been completely ended, to this very moment.

It is not just the history of slavery that gets distorted beyond recognition by the selective filtering of facts. Those who go back to mine history, in order to find everything they can to undermine American society or Western civilization, have very little interest in the Bataan death march, the atrocities of the Ottoman Empire or similar atrocities in other times and places.

Those who mine history for sins are not searching for truth but for opportunities to denigrate their own society …

Beyond a certain point it is hardly possible to discern degrees of evil or degrees of cruelty. And yet I think it may be said of Jehan Calvin, dictator of Geneva in the sixteenth century, that he was more appallingly cruel and more intensely, intrinsically, through-and-through evil than other great persecutors, dictators and mass murderers of history. Hitler, Stalin, Mao, Pol Pot, Torquemada are the very names of evil, so what was it about Calvin that can distinguish him as specially terrible in his own nature than even any of these?

He oppressed the subjects of his dictatorship unremittingly and mercilessly; but so, you say, did the others. Not content with killing his enemies, he prescribed extreme tortures for them while they survived to suffer them; and yes, so did the others. But – and here we come to the nub of the case – Calvin was different in that he (often, if not always) personally specified the torments for the particular victim. He gave thought to the minutiae of their sufferings. All the others, even Catholic Inquisitors like Torquemada, issued general orders for terrorizing, torturing, killing. Calvin gave a personal service, tailoring his cruelty to his individual prey.

And that’s not all that distinguishes him among human monsters. Consider this: he was squeamish. He could not stand the sight of blood. He was afraid of pain. He felt horror at the thought of physical suffering – so he made thinking about it into a spiritual exercise, to strengthen by self-inflicted agony, as a monk does with a hairshirt, his resolve to do what was hardest for him in the service of his God. He ordered the infliction of agony, then meditated on the process, imagining it as fully as he could. He nourished his spirit on visions of torture.

This he did in private. The spiritual discipline he forced himself to undergo did not impel him to the prison and the public square to witness the torments and killings that he prescribed. He never attended a racking, a flogging, a breaking on the wheel, a burning to death. That far in the service of his God he would not push himself.

This grooming of his soul by inflicting suffering on others, did not replace general orders of oppression. He gave those too. He instituted a totalitarian reign of terror. He was as convinced a collectivist as Hitler, Stalin, Mao and the rest. He would allow “no liberty, no freedom of the will, for [a] man could only misuse such privileges. … [He, Calvin] must frighten him … until he unresistingly accepts his position in the pious and obedient herd, until he has merged in that herd all that is individual within him, so that the individual, the extraordinary, vanishes without leaving a trace.”

So wrote Stefan Zweig in his devastating dissection of Calvin and Calvinism, The Right to Heresy. He goes on:

“To achieve this draconian suppression of personality, to achieve this vandal expropriation of the individual in favour of the community, Calvin had a method all his own, the famous Church ‘discipline’. A harsher curb upon human impulses and desires has hardly been devised by and imposed upon man down to our own days [pre-Second World War]. From the first hour of his dictatorship, this brilliant organizer herded his flock … within a barbed-wire entanglement of … prohibitions, the so-called ‘Ordinances’; simultaneously creating a special department to supervise the working of terrorist morality … called the Consistory [which was] expressly instructed to keep watch upon the private life of every one in Geneva. … Private life could hardly be said to exist any longer … From moment to moment, by day and by night, there might come a knocking at the entry, and a number of ‘spiritual police’ announce a ‘visitation’ without the citizen concerned being able to offer resistance. Once a month, rich and poor, the powerful and the weak, had to submit to the questioning of these professional ‘police des moeurs’. “

The moral police poked into every corner, examined every part of every house, and even the bodies of those who lived in it. Their clothes and shoes, the hair on their heads, was inspected. Clothes must be dark and plain; hair must not be artificially curled.

“From the bedroom they passed on to the kitchen table, to ascertain whether the prescribed diet was not being exceeded by a soup or a course of meat, or whether sweets and jams were hidden away somewhere.”

They pried into bookshelves – only books approved by the Consistory were permitted.

“The servants were asked about the behaviour of their masters, and the children were cross-questioned as to the doings of their parents.”

Visitors to the city had their baggage examined. Every letter, in and out, was opened. Citizens could not write letters to anyone outside the city, and any Genevan permitted to travel abroad was watched in foreign lands by Calvin’s spies.

Spying became universal. Almost everyone, in fear of being thought heretical in the least degree, and to prove himself clean and upright, spied on everyone else.

“Whenever a State inaugurates a reign of terror, the poisonous plant of voluntary denunciation flourishes like a loathsome weed … otherwise decent folk are driven by fear to play the part of informer. … After some years, the Consistory was able to abolish official supervision, since all the citizens had become voluntary controllers.”

As far as he could, Calvin put an end to pleasure. Music – except for what Calvin deemed to be sacred – was forbidden. So was dancing, skating and sport. Theaters and all other public amusements including popular festivals, were prohibited. Wheeled carriages were not allowed. People had to walk to wherever they needed to go. Guests at family celebrations, even weddings and baptisms, were limited in number to twenty. (The names parents could give their children had to be from an approved list.) The red wine of the district could be drunk in small quantities, but no other alcohol. Innkeepers were not allowed to serve their guests until they had seen them saying their prayers, and had to spy on them throughout their stay and report on them to the authorities.

Punishments included imprisonment in irons, hanging, decapitation, burning to death.

“Everything was forbidden which might have relieved the grey monotony of existence; and forbidden, of course, was any trace of mental freedom in the matter of the printed or spoken word.”

“The first thought,” Stefan Zweig declares, “of any one of dictatorial temperament, is to suppress or gag opinions different from his own.”

One man who dared to argue with Calvin was a Spaniard named Miguel Servetus. A child of the Reformation, he innocently thought he could express his own boldly Protestant opinions. He thought Calvin was the very man to hear him expound his personal interpretations of Holy Writ. He could not have been more mistaken. For having the effrontery to send them to him, Calvin had the man thrown into prison. “For weeks … he was kept like a condemned murderer in a cold and damp cell, with irons on his hands and feet. His clothes hung in rags upon his freezing body; he was not provided with a change of linen. The most primitive demands of hygiene were disregarded. No one might tender him the slightest assistance.”

Finally, for daring to disagree with Calvin, Servetus was condemned to death by the dictator’s order. The death Calvin chose for him was “roasting with a slow fire”.

‘The prisoner was brought out of prison in his befouled rags. … His beard tangled, his visage dirty and wasted, his chains rattling, he tottered as he walked. … In front of the steps of the Town Hall, the officers of the law … thrust him to his knees. The doomed man’s teeth chattered with cold … In his extremity, he crawled on his knees nearer to the municipal authorities assembled on the steps, and implored that by their grace he might be decapitated before he was burned, ‘lest the agony should drive me to repudiate the convictions of a lifetime’. This boon was denied him. Relentlessly, ‘the procession moved on towards the place of execution. … The wood was piled round the stake to which the clanking chains had been nailed. The executioner bound the victim’s hands. … The chains attached to the stake were wound four or five times around it and around the poor wretch’s wasted body. Between this and the chains, the executioner’s assistants then inserted the book and the manuscript which Servetus had sent to Calvin under seal to ask Calvin’s fraternal opinion upon it. Finally, in scorn, there was pressed upon the martyr’s brow a crown of leaves impregnated with sulphur. … The executioner kindled the faggots and the murder began.

“When the flames rose around him, Servetus uttered so dreadful a cry that many of the onlookers turned their eyes away from the pitiful sight. Soon the smoke interposed a veil in front of the writhing body, but the yells of agony grew louder and louder, until at length came an imploring scream: ‘Jesus, Son of the everlasting God, have pity on me!’”

Needless to say, neither Jesus nor an everlasting God did anything to relieve the roasting man.

‘The struggle with death lasted half an hour. Then the flames abated, the smoke dispersed, and attached to the blackened stake there remained, above the glowing embers, a black, sickening, charred mass, a loathsome jelly, which had lost human semblance. …

“But where was Calvin in this fearful hour? … He was in his study, windows closed. … He who had really willed and commanded this ‘pious murder’, kept discreetly aloof. Next Sunday, however, clad in his black cassock, he entered the pulpit to boast of the deed before a silent congregation, declaring it to have been a great deed and a just one, although he had not dared to watch the pitiful spectacle.”

To this day, Jehan Calvin is regarded as a great Christian whose teaching continues to shape the lives of millions of citizens in the Western world through the Presbyterian and various “Reformed” churches. People are no longer burnt to death for disagreeing with the master. But dictatorship, in the name of similarly dogmatic collectivist faiths, is not absent from the modern world, not even from America now, in 2010. A much vaster community has fallen under an organizer of dictatorial temperament. His consistory has made it plain that they wish to control what you eat, how you live in your homes, and what you say. Children are being urged to impress the leader’s messages on their parents. The names of those who disagree with him are blackened, and the silencing of broadcast dissent is openly advocated.

What should be done about it? There are conservative voices maintaining that the way to resist incipient totalitarianism is to “return to Christian values”.

Our hope is that this reminder of how Christian values affected life in the past may serve not only as a cautionary tale against collectivism and dictatorship, but also as a rebuttal of the idea that Christianity can be a counterforce against them.

Jillian Becker   April 25, 2010

Billy Budd, by Herman Melville, is the story of an innocent, good young man, an illegitimate orphan, who is impressed into the Royal Navy when England is at war with France in 1797. The Captain of the ship on which he serves loves him, and so do all the crew except for one man, John Claggart, the Master-at-Arms. Motivated by malice, hate, and envy, Claggart falsely accuses Billy of planning mutiny. An astounded and disbelieving Captain Vere has to confront Billy with his accuser. Billy cannot answer the charge. Not only is he bewildered by the accusation which he only understands as a blatant lie, and has no idea how to convey his denial having never been taught to express himself, but in addition he is hampered by a speech impediment. In his frustrated and  desperate need to defend himself, he strikes out at Claggart and accidentally kills him. Captain Vere has no choice now but to have Billy court-martialled. As the only witness to the event, he defends Billy, sincerely believing in his profound innocence. But then, deeply paining his own feelings, he himself actually persuades the court-martial panel to sentence Billy to death, because although it is unjust, it is what the law prescribes. If an enlisted man kills an officer in a time of war, even accidentally, the law says he must be executed. So Billy Budd, a personification of human goodness, is hanged as a criminal.

What has recalled Billy Budd to our minds is the case of three Navy Seals in Iraq. One of them, Petty Officer First Class Julio Huertas is being tried today in Baghdad on charges relating to the hitting of  an enemy captive. The accusation has been brought by the captive himself, Ahmed Hashim Abed.

The US Marines had been searching for him as the leader of a murderous attack on four Blackwater contractors. Abed and his fellow Islamic savages killed the Americans, dragged their mutilated and burnt bodies through the streets of Falluja, and hung two of them on a bridge.

In what seemed like a triumph for justice, three brave Seals captured Abed, for which they should be commended and rewarded.

They handcuffed and blindfolded him, and proceeded to interrogate him. Later the prisoner was to complain that one of them had struck him. If so, the Seal was surely being all too merciful, considering that servicemen are paid not merely to strike but to kill the enemy. Astoundingly, however, all three of the Seals are to be court-martialled.

The other two are Petty Officer 2nd. Class Matthew McCabe  and Petty Officer 2nd. Class Jonathan Keefe.

Huertas and Keefe – who is also to be tried in Iraq – are charged with dereliction of duty, not taking more tender care of their captive.

McCabe is the one accused of hitting the terrorist murderer. He’ll be tried next month in Virginia.

Who, we’d like to know,  made the decision to try these three men, and why? Are they torn in their consciences like Captain Vere? Or are they merely small bureaucratic minds, long gone blind to justice as they scurry about in the purlieus of legal minutiae, intent on obeying the letter but not the spirit of the law?

Jillian Becker  April 21, 2010

Update April 22, 2010: Petty Officer First Class Julio Huertas has been cleared of all charges.

PART ONE.  ETHICAL EATING: THE THEORY

One of the latest fads of the elite who know what’s best for the rest of us is “ethical eating”.

The Financial Times recently carried a long article about it. Reviewing three books on the subject, the author, Simon Kuper, castigates us for eating beef, chicken, rice, and salad:

Suppose that you and your partner go out for dinner tonight. You order steak and salad while your partner has chicken with rice. Now inspect your plates. Your cow spent almost all its life in a shed, burping methane that heats the planet. It was then slaughtered, often incompetently: it may have been still alive when its head was skinned and its legs cut off. Your “salad”, doused in dressing, is really “fat with a little lettuce”.

Your partner’s chicken lived for six weeks, diseased and crammed so closely with other birds that it cracked several bones. After torture, came slaughter: the bird was shoved into a truck, taken to the slaughterhouse, and shackled upside down. It died screaming and excreting on itself in terror. The rice comes from plants bred by scientists in the 1960s. Both your meals are lathered in the extra fat, sugar, salt and chemicals to which you have become addicted. Enjoy your meal. …

“… if you’re self-indulgent and sadistic, and care not a whit for the planet”, is not said in as many words, but strongly implied.

The author goes on:

People are increasingly wondering whether they should enjoy today’s food. …

Millions of animals experience horrible deaths after worse lives. Constantly sick, they give us our flu pandemics. They occupy and degrade nearly a third of the world’s land, use up and pollute water, and warm the planet. According to the United Nations [and who could possibly doubt them?], animal agriculture is the single biggest cause of climate change. It contributes 40 per cent more to global warming than all forms of transport combined…. Certainly, in rich countries, logic should impel us to close factory farms and turn meat back into a luxury food such as caviar and truffles, to be eaten on special occasions only. …

In the past [when the expectation of life was less than half what it is now, but let not that spoil the argument], “Americans typically chewed a mouthful of food as many as 25 times … now the average American chews only 10 times.” The industry has mastered what it calls “hedonics”: how to make food feel and taste delicious. The new food is also addictive, like drugs. … Many Americans now suffer from “conditioned hypereating”, wolfing down fat, sugar and salt as a habit.

Our betters despise us for that.

“Elites want elite foods,” the FT article asserts. “healthy ethical food.” Do they? Or do they just want the rest of us to eat saltless, unsweetened, undressed mouthfuls of hunted or gathered foods that need to be chewed 25 times?

This sort of moralizing is a great luxury. It should be classed with truffles and caviar.  At the same time, it’s all intensely puritan. The old puritans wanted to drain pleasure out of life for the good of your soul. The new puritans want to do the same for the good of your body.

Environmentalists go even further. They don’t want us to eat at all. The existence of the human race annoys them. We eat. We cook. We make things. Almost everything we do endangers the planet. The planet must be saved from us. For what? The animals, presumably.

Don’t they eat too?

Yes, but you see they’re good, we’re bad. We humans are a disgusting, cruel, greedy species that the earth and all the other creatures would be better off without.

They really do think this way.

If it were the obsession of a few madmen it would be merely a curiosity. But it is the settled opinion of thousand of our species, many of whom have the power to regulate our lives.

Since we cannot be eliminated, or not immediately, we must at least be regulated.

*

PART TWO.  HEALTHY EATING: GOVERNMENT STEPS IN

The solution that our betters propose to the “problem” of us eating what we like, is as always a collectivist one. Government should, say the food police, compel us to eat what it deems good for us, good for our health. Healthy eating by force. The new ethics.

This is from Canada Free Press, by David Pietrusza:

The Invisible Hand moves amber waves of grain from farm to factory to freezer.

We all get fed.

Until now.

This month, Senator Kirsten Gillibrand decided she would allocate another $1 billion the federal treasury on building 2,100 grocery stores nationwide. [Capitalism has been called ‘the incredible bread machine’. It works as long as it’s not interfered with. Senator Kirsten Gillibrand doesn’t know this, and wouldn’t believe or even understand it if it were spelled out for her.] She is an Obama mainstream kook. Her “Healthy Food Financing Initiative” is merely upping the ante on a proposal already found buried in Barack Obama’s 2011 budget to expend $345 billion on a similar fool’s errand.

The idea, if it may be termed that, is to provide grants and loans to fund groceries in so-called “food deserts,” areas “under-served” by the right kind of food emporia, those not providing “fresh” food and thereby fueling the national “obesity epidemic.” …

“By building new grocery stores in underserved areas across the state,” says Gillibrand, up for election this year, “we can give people the opportunity to live longer, healthier lives, save billions in health care costs, and create tens of thousands of good-paying jobs.”

Getting specific, Gillibrand estimates that her act will “create” 26,000 of those “good-paying jobs.” It’s funny how expropriating money from the private sector to fund tin-horn politicians’s hobby-horses always “creates good-paying jobs.”

Much of the rationale for combating these alleged “food deserts” relies on data as bogus as the “facts” that support the current global warming (er, excuse me, “climate change”) hysteria. Michelle Obama [she who heads the food police] has recently contended that 23.5 million people—included 6.5 million children—now live in these “food deserts,” defined by Ms. Obama as “communities without a supermarket.” Oddly enough, many of these folks are not poverty-stricken. Some are quite well to do. And thanks to the genius of Henry Ford and American capitalism many of them still own cars, so living that distance from a supermarket, translates into driving a whole 4.5 minutes more to a supermarket. …

And that translates into another federal crisis — another federal program.

But beyond jobs and geography, there is health. There is always health, nowadays.

“This initiative,” contends Brooklyn Congresswoman Nydia Vasquez, “is about empowering families to make healthier food choices so they live longer.” [A  perfect example of Obamaspeak, that!]

Let’s see what happens when a government “empowers” people to make the choices it wants them to make.

*

PART THREE.  NO EATING: THE END ACHIEVED

One government that tries to make the people do what it knows is best for them is in North Korea.

How has Kim Jong-il’s food solution work out for the North Koreans? These extracts come from Nothing to Envy: Ordinary Lives in North Korea, by Barbara Demick :

Kim Jong-Il had taken an even harder line against individual enterprise than his father. “In a socialist society, even the food problem should be solved in a socialist way. Telling people to solve to solve the food problems on their own creates egotism among people,” he said in a December 1996 speech, one of the few in which he acknowledged the food crisis. Other than vegetables grown at home, food was not supposed to be sold on the market. To sell rice or any other grain was strictly forbidden; North Korea considered it illegal and immoral, a stab in the heart of Communist ideology. Any private endeavor fell under the rubric of “economic crime” and the penalties could include deportation to a labor camp, and, if corruption was alleged, possible execution.

North Korea started running out of food, and as people went hungry, they didn’t have the energy to work and so output plunged even further. The economy was in free fall…

All staples are grown on collective farms. The state confiscates the entire harvest … [As famine intensified] the North Korean government offered a variety of explanations, from the patently absurd to the barely plausible. People were told [for instance] that the United States had instituted a blockade against North Korea that was keeping out food …

Enduring hunger became part of one’s patriotic duty. …

How do you tell a mother her child needs more food when there is nothing more to give? Dr Kim would write out a slip admitting the child to the hospital, knowing she had no cure for this condition. The hospital didn’t have any food either …

[Many] victims of the North Korean famine … did not go passively to their deaths. When the public distribution system was cut off, they were forced to tap their deepest wells of creativity to feed themselves. They devised traps out of buckets and string to catch small animal in the field, draped nets over their balconies to snare sparrows. They educated themselves in the nutritive properties of plants. … They stripped the sweet inner bark of pine trees to grind into a fine powder that could be used in place of flour. They pounded acorns into a gelatinous paste …

North Koreans learned to swallow their pride and hold their noses. They picked kernels of undigested corn out of the [old] excrement of farm animals. Shipyard workers developed a technique by which they scraped the bottoms of the cargo holds where food had been stored, then spread the foul-smelling gunk on the pavement to dry so that they could collect from it tiny grains of uncooked rice and other edibles. …

If you got out to the mountains, you could maybe find dandelion or other weeds so tasty that people ate them even in good times. Occasionally, Mrs Song [one of the author’s sources] would find rotten cabbage leaves … She would take the day’s pickings home and mix it with whatever food she had enough money to buy. Usually it was ground cornmeal – the cheap kind made from the husks and cobs. If she couldn’t afford that, she would buy a still cheaper powder made out of the ground inner bark of the pine, sometimes extended with a little sawdust. … [Nothing] could disguise the god-awful taste. She had to pound away and chop endlessly to get the grasses and the barks into a soft-enough pulp to be digestible. … All she could make was a porridge that was flavorless and textureless. … a porridge mad out of bean and corn stalks … was bitter and dry, and stuck in her throat like the twigs of a bird’s nest…

In the year after Kim Il-sung’s death the only animal product she consumed was frog… North Korea’s frog population would soon be wiped out by overhunting. …

In a famine, people don’t necessarily starve to death. Often some other ailment gets them first. Chronic malnutrition impairs the body’s ability to fight infection and the hungry become increasingly susceptible to tuberculosis and typhoid. The starved body is too weak to metabolize anti-biotics, even if they are available, and normally curable illnesses suddenly become fatal. Wild fluctuations of body chemistry can trigger strokes and heart attacks…

The killer [starvation] has a natural progression. It goes first for the most vulnerable – children under five. They come down with a cold and it turns into pneumonia; diarrhea turns into dysentery. Before the parents even think about getting help, the child is dead. Next the killer turns to the aged … then makes its way through people in the prime of their lives. Men, because they have less body fat, usually perish before women. The strong and athletic are especially vulnerable because their metabolisms burn more calories…

The killer targets the most innocent, the people who would never steal food, lie, cheat, break the law, or betray a friend. …

By 1998, an estimated 600,000 people had died as a result of the famine, as much as 10 percent of the population. … Exact figures would be nearly impossible to tally since North Korean hospitals could not report starvation as a cause of death.

Between 1996 and 2005, North Korea would receive $2.4 billion worth of food aid, much of it from the United States… While big ships laden with donated grains from the U.N. World Food Programme started docking at Chongjin’s port in 1998, the relief was off-loaded into trucks by the military and driven away. Some food reached orphanages and kindergartens, but much of it ended up in military stockpiles or sold on the black market. …

Death was a virtual certainty for people who didn’t show some private initiative. A human being needs at least 500 calories per day on average to survive; a person subsisting on a diet of what could be foraged in the woods would not survive more than three months. …

Hyuck [a homeless boy] found a small and friendly stray [dog], wagging its tail as it followed him into his friend’s yard. Hyuck shut the gate behind them. He and his friend grabbed the animal and shoved it into a bucket of water, holding down the lid. [It took about ten minutes to die.] They skinned it and barbecued it. Dog meat was part of the traditional Korean diet, but Hyuck liked animals and felt bad, though not so bad that he didn’t try it again – although by mid 1996 dogs too were scarce. …

Among the homeless population, a disproportionate number were children or teenagers. In some cases, their parents had gone off in search of jobs or food. But there was another, even stranger, explanation. Facing a food shortage, many North Koreans families conducted a brutal triage of their own households – they denied themselves and often elderly grandparents food in order to keep the younger generation alive. That strategy produced an unusual number of orphans, as the children were often the last ones left of entire families that had perished…

In the first years of the food shortage, the children at the train station survived by begging food, but before long there were simply too many of them and too few people with food to spare…

When begging failed, the children … formed themselves into gangs to steal together …

It was a dangerous life… There were strange stories going around about adults who … would drug children, kill them, and butcher them for meat. Behind the station near the railroad tracks were vendors who cooked soup and noodles over small burners, and it was said that the grey chunks of meat floating in the broth were human flesh. …

The stories got more and more horrific. Supposedly, one father went so insane with hunger that he ate his own baby. … It does appear that there were at least two cases … in which people were arrested and executed for cannibalism…

Even without cannibals … the children couldn’t survive long on the streets…

People … spoke of the large number of bodies scattered around the station and on the trains …

At the station, employees from the cleaning staff regularly made round through the public areas, loading bodies onto a wooden handcart… Some days they removed as many as thirty bodies from the station…

“Why doesn’t the government just leave us alone to live our lives?” the women at the [black] market would grumble among themselves.

THAT IS THE QUESTION.

Now here’s an idea! Want an inquiry into a scandalous hoax that has cost the public a mint? Get someone who makes a mint out of the hoax to lead the inquiry.

This info comes from Andrew Orlowski at The Register:

The peer leading the second Climategate enquiry at the University of East Anglia serves as a director of one of the most powerful environmental networks in the world, according to Companies House documents – and has failed to declare it.

Lord Oxburgh, a geologist by training and the former scientific advisor to the Ministry of Defence, was appointed to lead the enquiry into the scientific aspects of the Climategate scandal on Monday. But Oxburgh is also a director of GLOBE, the Global Legislators Organisation for a Balanced Environment.

GLOBE may be too obscure to merit its own Wikipedia entry, but that belies its wealth and influence. It funds meetings for parliamentarians worldwide with an interest in climate change, and prior to the Copenhagen Summit GLOBE issued guidelines (pdf) for legislators… Globe lists Oxburgh as one of 23 key legislators.

At its blog, GLOBE wears its heart on its sleeve

In the House of Lords Register of Lords’ Interests, Oxburgh lists under remunerated directorships his chairmanship of Falck Renewables, and chairmanship of Blue NG, a renewable power company… He also declares that he is an advisor to Climate Change Capital, to the Low Carbon Initiative, … and [is] an environmental advisor to Deutsche Bank…

GLOBE is conspicuous by its absence, however. Oxburgh joined GLOBE in 2008. The University of East Anglia appointed Oxburgh after consulting the Royal Society.

“We are grateful to the Royal Society for helping us to identify such a strong panel and to the members for dedicating their time to this important matter,” said the University in a press statement. It may not be the smartest advice the UEA has ever received – the Royal Society’s partisanship [on the side of the scientists who were exposed by Climategate] is well known…

One insider, who declined to be named, described Oxburgh’s appointment as “like putting Dracula in charge of the Blood Bank“…

Or more aptly, we suggest, like appointing Bernard Madoff to head a public inquiry into his own Ponzi scheme.

GLOBE’s worldwide secretary Elliott Morley and its British branch secretary David Chaytor were two of three MPs to face criminal [fraudulent expenses claims] charges last week…

In 2007 Oxburgh won a Lifetime Achievement Award from Platts. The judges said they were also impressed by “his very high ethical standards”.

James Delingpole comments at the Telegraph:

Climategate exposed the greatest scandal in the history of modern science but you’re never going to hear this from any of the official investigations…

And he says of GLOBE that it is –

… very much the kind of body that likes to do things on the sly. Its Memorandum of Incorporation includes this revealing snippet about its purposes:

“To provide a forum for ideas and proposals to be floated in confidence and without the attention of an international spotlight.” … [And out of reach of the Freedom of Information Act.]

GLOBE was incorporated in 2006, the founding directors all being British legislators … And where does [its] money come from? Its 2008 accounts note:

The Directors acknowledge the support of International Organisations, Governments, Parliamentary Bodies and Industry, both financially and politically, with particular acknowledgement to United Nations*, The Global Environment Facility, The World Bank, European Commission, the Governments of Canada and Great Britain, the Senate of Brazil and Globe Japan.

*Footnote: the United Nations must be destroyed!

We were lucky to have Fox News to tell us what the left-slanted mainstream media concealed, and to bring us opinion from both the right and the left. Fox News was “fair, balanced, and unafraid” as they claimed and continue to claim.

But is the claim still justified?

Not if we are to judge by their treatment of the Dutch politician Geert Wilders, who is on trial in Holland for expressing an opinion, well supported by facts, on the horrific ideology of Islam.

Here are three articles which together, in sequence, tell the sorry story:

The first is by David Swindle at Front Page:

Fox News’ Special Report with Bret Baier featured a segment tonight [March 8, 2010] on Dutch politician Geert Wilders’s blasphemy trial in the Netherlands.

The segment featured these descriptors of Wilders:

“A man who inspires fierce emotions.”

“Anger on the streets of London. The object of the demonstration was a recent visit by Far-Right Dutch politician Geert Wilders.”

“His Anti-Muslim rhetoric makes him a target of critics.”

“Wilders says Muslim head scarves should be banned, he’s branded the Muslim prophet Muhammed a pedophile and likened the Muslim Koran to Mein Kampf.”

“Far-Right”?

The “Far-Right” label is meant to smear Wilders by trying to associate him with racist European political parties like the BNP [British National Party] that actually warrant the label.

“Anti-Muslim”? Try Anti-Islam. Wilders’ film Fitna exposes how Islam’s first victims are always Muslims. [A link is provided to the film.]

Finally, the report cites three examples of Wilders’ allegedly extreme, “Far-Right” views. While whether head scarves should be banned is a matter of opinion, the last two points — Muhammad’s pedophilia and the Koran’s racist and genocidal injunctions are points of fact.

Later on Special Report they featured a panel in response to the story in which host Jim Angle questioned Charles Krauthammer [whom we greatly respect and admire, and usually, but not this time, agree with – JB], Bill Kristol [whom we respect, and often, but not this time, agree with], and A.B. Stoddard. Krauthammer said that Wilders was wrong about Islam — that the Dutch politician did not see a difference between Islam and Islamism.  So those who follow “Islam” ignore passages of the Koran and those who follow “Islamism” actually do what the book tells them to do? Is that right, Charles? Just want to make sure I’m up to speed on the preferred Orwellianisms on the Politically Correct Right.

Stoddard’s comments — she said that Wilders saw no difference between terrorist Muslims and non-violent Muslims — indicate that it’s likely that her first exposure to Wilders was the segment. And Kristol? He dismissed Wilders as a “demagogue.”

This is supposed to be the “conservative” network here and they are unable to present a single panelists who will support Wilders.

The next is by John L. Work, also at Front Page:

Following the gang hatchet job on Dutch Parliamentarian Geert Wilders by two separate FOX News crews a few nights ago, FOX pulled down all the video footage from the internet – like it never happened. Well, it did happen. Jim Angle, Glenn Beck [who we think is doing a great job exposing the Obama administration and is a splendid entertainer] Bill Kristol, Charles Krauthammer and A.B Stoddard all did the dirty work during two different shows. …

First, let’s look at Beck’s six minute interview with Wilders from February of 2009. Beck warmly welcomed Wilders and gave him plenty of air-time. Wilders presented his case for the noble cause of resistance to the growing Islamic repression of free speech in The Netherlands. Beck treated Wilders like the hero he is.

A year later it is impossible to reconcile Beck’s posture and position in 2009 with his attack on Wilders this week – unless one allows for the possibility that Beck is now being influenced by powers above him at FOX News. [A link is provided to Beck’s 2009 interview with Wilders.]

Now for this week’s piece, in which Beck labeled Wilders a fascist [Another link is provided.]:

Let’s analyze the evidence:

Wilders, himself, has not changed since the first Beck interview – not his speech, not his positions, and not his beliefs. What has changed immensely is his stature in The Netherlands. He is much more powerful now than he was when he first appeared on Beck’s show in 2009. In fact, it is entirely within the realm of possibility that Wilders could become Prime Minister.

Now, FOX News is astonishingly trying to destroy Wilders. Ignoramus, demagogue and fascist are pretty nasty labels to lay on anyone. Beck was not recognizable this week from his demeanor and position with Wilders in 2009.

Other than Muslims throughout the world, who would be unhappy with Wilders’ rise to power and prominence in The Netherlands? Who stands to gain from stopping the most prominent and eloquent defender of Western Civilization in Europe? Who stands to gain from having Wilders’ reputation hacked to pieces by a major American news outlet? You can figure this out. [Another link is provided.]

A whole lot has changed at FOX News, folks.

This last link leads to our third source, an article by Diana West:

It was pile-on time at Fox News tonight as Glenn Beck, Charles Krauthammer, a gal whose name I missed [update — A.B. Stoddard] and Bill Kristol all branded Geert Wilders beyond the pale tonight.

Beck classified Geert as a fascist.

Krauthammer said Geert didn’t know the difference between Islam and Islamism — never mind that according to Krauthammer’s idea of Islamic scholarship, neither did Mohammed.

[Stoddard] said she agreed with Imam Krauthammer and added that if people like this (Geert) are elected to lead Holland it will suffer the consequences.

Kristol called Geert a demagogue.

In other words, a stomach-turning display.

Fact is, this anti-Geert pundit solidarity will only delight Newscorp [owners of Fox] stakeholder Saudi Prince Alwaleed bin Talal. That’s because it is Wilders in the Netherlands who stands as the unexpectedly strong spearhead of resistance to the Islamization of Europe and the wider West. As a scion of the most powerful sharia dictatorship in the world, Prince Talal doesn’t like that. How fortunate for him that Fox News doesn’t like it, either.

Go here.

See it, hear about it.

Never forget it.

Amnesty International has been a vile organization for decades, despite the nobility of the cause for which it was ostensibly founded: to come to the aid of political prisoners regardless of their politics. Such an aim should have made it a champion of free speech. But in fact it has proved to be a champion of cruel, collectivist, tyrannical regimes. While readily speaking up for terrorists justly imprisoned by free countries, it has raised barely an audible murmur for brave prisoners who’ve stood for freedom in communist and Islamic  hells. It’s record of false accusations against Israel and excuses for Hamas, for instance, is a sorry story all on its own.

It is fair to say that far from being for humanitarianism and justice, it is nothing better than a communist front organization. If everyone who works for it doesn’t know that, they should inform themselves better.

Mona Charen tries to set the record straight in a recent article. She writes:

Amnesty International has been a handmaiden of the left for as long as I can remember. Founded in 1961 to support prisoners of conscience, it has managed since then to ignore the most brutal regimes and to aim its fire at the West and particularly at the United States. This week, Amnesty has come in for some (much overdue) criticism — but not nearly so much as it deserves.

During the Cold War, AI joined leftist international groups like the World Council of Churches to denounce America’s policy in Central America. Yet human rights in Cuba were described this way in a 1976 report: “the persistence of fear, real or imaginary, was primarily responsible for the early excesses in the treatment of political prisoners.” Those priests, human rights advocates, and homosexuals in Castro’s prisons were suffering from imaginary evils. And the “excesses” were early — not a continuing feature of the regime.

In 2005, William Schulz, the head of AI’s American division, described the U.S. as a “leading purveyor and practitioner” of torture … Schulz’s comments were echoed by AI’s Secretary General, Irene Khan, who denounced Guantanamo Bay as “the gulag of our times.”

When officials from Amnesty International demonstrated last month in front of Number 10 Downing Street demanding the closure of Guantanamo, Moazzam Begg, a former Guantanamo detainee who runs a group called Cageprisoners, joined them. Begg is a British citizen who, by his own admission, was trained in at least three al-Qaida camps in Afghanistan, was “armed and prepared to fight alongside the Taliban and al-Qaida against the United States and others,” and served as a “communications link” between radical Muslims living in Great Britain and those abroad.

As for Cageprisoners, well, let’s just say it isn’t choosy about those it represents. Supposedly dedicated to helping those unjustly “held as part of the War on Terror,” it has lavished unmitigated sympathy on the likes of Khalid Sheikh Mohammed, confessed mastermind of 9/11; Abu Hamza, the one-handed cleric convicted of 11 charges including soliciting murder; and Abu Qatada, described as Osama bin Laden’s “European ambassador.” Another favorite was Anwar Al-Awlaki, the spiritual guide to Nidal Hasan (the mass murderer at Fort Hood) and underwear bomber Umar Farouk Abdulmutallab.

Anne Fitzgerald, AI’s policy director, explained that the human rights group allied with Begg because he was a “compelling speaker” on detention and acknowledged that AI had paid his expenses for joint appearances. Asked by the Times of London if she regarded him as a human rights advocate, she said, “It’s something you’d have to speak to him about. I don’t have the information to answer that.” One might think that would be a pretty basic thing about which to have information.

This level of collaboration didn’t go down well with everyone at Amnesty. Gita Sahgal, the head of Amnesty’s gender unit, went public with her dismay after internal protests were ignored. “I believe the campaign (with Begg’s organization, Cageprisoners) fundamentally damages Amnesty International’s integrity and, more importantly, constitutes a threat to human rights,” she wrote to her superiors. “To be appearing on platforms with Britain’s most famous supporter of the Taliban, whom we treat as a human rights defender, is a gross error of judgment. … Amnesty has created the impression that Begg is not only a victim of human rights violations but a defender of human rights.”

For this, Miss Sahgal was suspended.

There have been a couple of voices raised on her behalf on the left. Christopher Hitchens (if we can still locate him on the left) condemned Amnesty for its “disgraceful” treatment of a whistle-blower and suggested that AI’s 2 million subscribers withhold funding until AI severs its ties with Begg and reinstates Sahgal. Salman Rushdie went further: “Amnesty International has done its reputation incalculable damage by allying itself with Moazzam Begg and his group Cageprisoners, and holding them up as human rights advocates. It looks very much as if Amnesty’s leadership is suffering from a kind of moral bankruptcy, and has lost the ability to distinguish right from wrong.”

Rushdie is right. His only error is in believing that Amnesty’s loss of innocence is recent.

We would urge AI’s 2 million subscribers to withhold funding permanently.

In the following report the names of conservative leaders who will be signing The Mount Vernon Statement today may be found. We have omitted them only to shorten our quotation.

What we also omit are these few words: ‘God, they say, is proudly mentioned – by name – in the Mount Vernon statement.’

We’ve cut them out because God is superfluous. 

The Framers of the Constitution saw no reason to put God into it, and they did not.

We believe wholeheartedly in the principles which The Mount Vernon Statement declares to be those of American conservatives, while not believing in God.

So plainly, though believers may not like this fact that we boldly and simply demonstrate, belief in a supernatural maker and law-giver is inessential to conservatism.

(In the document itself, God is referred to as ‘nature’s God’;  ie the ‘God’ which Spinoza and Einstein believed in, little more than a euphemism for ‘nature’s laws‘ – also mentioned – with which we have no quarrel.)

From Fox News:

More than 80 of the most influential and respected conservative grassroots leaders in the country plan to recommit themselves Wednesday to constitutional conservatism in an attempt to reunite and reground the movement, following a period when many thought conservatism was adrift.

They have named the document they will sign “The Mount Vernon Statement.” The signing ceremony is taking place at a library that was part of George Washington’s Mount Vernon Estate.

The event comes on the eve of annual Conservative Political Action Conference (CPAC) which brings thousand of conservatives from around the country to Washington D.C. every year.

The long term goal at CPAC and of the Mount Vernon statement is reestablish First Principles of Constitutional Conservatism.

The more immediate goal is to galvanize — for maximum strength — the various factions of the movement in advance of the 2010 midterm elections.

The statement draws heavily on the Constitution and the Declaration of Independence.

It will speak directly to the three pillars of the modern movement: economic conservatives, social conservatives, and national security conservatives.

It will underscore the founding principle that constitutional self-government should be moral, responsible, and limited.

While some republicans have suggested in recent years that the GOP moderate it’s social views, or be more tolerant of government growth, or even accept bellicose tyranny overseas, conservatives argue now is the time for more backbone, not less.

Conservatives, republicans, right leaning independents, libertarians and teapartiers are searching for direction and leadership…listen up… today the leadership of some of the biggest grass roots conservative groups are speaking out. …

Organizers say no elected politicians are invited to this.

The signing ceremony harkens back to a similar event nearly 50 years ago at the home of the late William F Buckley in Sharon, Connecticut.

The Sharon Statement was penned at a meeting of 90 young conservatives as they created a group known as “Young Americans For Freedom.”

Their statement amounted to a guideline for young conservatives in the turbulent 60’s that individual liberty, limited government, a free-market, a strong economy, and strong defense are fundamental American ideals conservatives must defend.

There is no doubt today that conservatives again feel compelled to protect constitutional liberty anew.

This document seeks to be a conservative line in the sand against left-wing political advances during democratic control of Congress and the White House.

The Tea Party movement has shown full well that large swaths of previously disengaged Americans fear for the future of the republic.

Organizers say modern constitutional conservatism requires application of the rule of law to all proposals, advancing freedom, and opposing tyranny….

Conservatives now plan to directly challenge the notion that positive change in America means abandoning old ideas for new.

They assert instead that positive change means reaching back and re-embracing founding principles rather than rushing for new alternatives.

By late summer republican politicians in congress hope to lay out their 2010 election agenda.

Today conservatives grass roots leaders hope their Mount Vernon statement shows Republican politicians what should motivate them.

You can sign the document here.