Yesterday we discussed the dying out of the indigenous European peoples as their numbers halve with each generation. We asked why they are letting this happen, why fewer and fewer children are being born. We argued that it is hard to make a case that Socialism as an economic system is responsible for the death of Europe, or that materialism is responsible for it, or that the lost influence of the old-time religions account for it. But today we argue that Socialism as an ideology may have a lot to do with it.

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As far as we can discover, the idea that a person should care less for himself than for anybody and everybody else, was introduced into history by the author of Christianity, St Paul.* It is not an injunction of Judaism, which does require its followers to “love [respect?] your neighbor as yourself” but not more than yourself. It has no precedent in Greek philosophy, nor in any of the Far Eastern religions which are intensely concerned with personal benefit. None of them are moral religions. True, Buddhism teaches tolerance, but in order to do yourself good, to help you personally on your way to bliss.

Christianity might seem to do that when it promises heaven to those who do good works. But “redemption” by good works was not St Paul’s idea. It was introduced into the Catholic faith later. St Paul taught that only the grace of Christ Jesus could save you. (And that was Luther’s and Calvin’s doctrine too.) So you must do good works, put others before and above yourself without expecting any reward on earth or in heaven. You must  accept that your life is to be hard, and that your afterlife may be even worse. But at least for the afterlife there is hope. Heaven is the aim. If you attain it, whether by grace or good works, there – only there – you as an individual being will find joy. This life is not to be valued.

It is a ruinous idea. It can mean, if taken to heart, that you should not strive for happiness, or even survival. It can mean that every time you supply a want of your own, however basic and essential – food, clothing, protection, information, healing – you will feel self-reproach. As total selflessness is impossible, it’s a recipe for failure and consequent shame, guilt, self-contempt, even self- hatred. It is against not just human but animal nature, since if  you do not eat and protect yourself you will not survive. If human beings were not innately selfish the race would have died out long ago. Indeed, it would never have arisen.

Christians might say that it’s okay, of course, to see to your own survival needs. Some might even grant you the moral right to supply them amply – just so long as you are also attentive to the needs of others. You only have to consider them more than yourself – liberal Christians might tell you – when that choice inescapably presents itself.

No doubt, in the everyday life of Christians, the injunction to care more for others than for yourself is honored more in the breach than the observance. But the principle remains. It is the essence of Christian morality.

Over some centuries it became the ideal of multitudes and persisted for generations. What follows logically from it? Nobody is judged according to his individual merits. Everyone is more important than you are not because of what he is or does, but simply because he is part of the mass.

To think like that is to think sociologically. And from the notion that the individual is of less account than the mass arises another: that the individual is of no account at all, and only the mass, the “community”, matters.

But the mass, the community, has no identity. It has no personhood. It has no aspirations. Where only the many matter, nobody matters.

The spread of Christianity had a lot to do with the fall of the Christianized Roman Empire. Just how much is voluminously debated. At the very least, the Christian doctrines of universal love and not resisting evil mitigated against vigorous defense when enemies struck. And for a thousand years, from the time Rome fell in the late fifth century, Christianity with its impossible injunctions and its terrors of Hell lay heavy on the peoples of Europe.

As the dominant ideology, Christianity faded with the fading power of the Church. The Renaissance and then the Enlightenment shifted the center of human concern from heaven back to earth. Once again, as in pre-Christian times, the proper business of men was with men. This life mattered again. The individual mattered again.

But the Idea – that terrible, misery-making, destructive idea that you must sacrifice yourself for the rest – did not completely fade away. It changed its host. It became the central idea of Socialism.

Socialism is the child of Christianity. Yes: the secular religion of Socialism, though it has no God, no heaven, is – in its DNA so to speak – Christian. As an ideology it received its central Idea from Christianity: the Idea that only the mass, the many, the community matters, not the individual and his personal life.

Christians may deny it – do deny it – but the Christian Idea is the Socialist Idea. We frequently read Christian apologetics claiming that Christianity created “the individual”, and by doing so made Europe great. Europe’s greatness, however, only began – for the second time since the fall of the Roman Empire – with the dispersal of the darkness that Christianity had spread over it. But then Socialism was born, and came into its inheritance. In its turn it became the dominant ideology of Europe.

Because the mass has no identity, no personhood, no aims or aspirations, Socialism is as anti-human as its mother. While its  goal is not beyond and above the earth, it is in the equally abstract, equally unknown, equally phantasmagorical Future.

Now the Europeans are dying out. Multitudes of them care nothing for their national culture and history. Some positively hate all that, and are happy to let Muslims take over their countries and govern them under a different, ancient, cruel law.

Can their death as a mass, as communities, be the end result of Christianity-Socialism? If they are no longer deceived that paradise awaits them either on or above this earth, for what should they live? Are the nations dying out simply because people can see no reason why they should go on existing?

* For the many substantiating quotations from the letters of St Paul, and the source references, see our post Tread on me: the making of Christian morality, December 22, 2011.

Jillian Becker   August 12, 2013

In a Townhall article today, David Stokes comments on a Time magazine cover story titled  “The Child Free Life: When Having It All Means Not Having Children.”  The theme is interesting to us – the scarcity of children in most of the First World, particularly in Europe.

The author recalls a speech President Theodore Roosevelt gave in France:

Finally, even more important than ability to work, even more important than ability to fight at need, is it to remember that chief of blessings for any nations is that it shall leave its seed to inherit the land. It was the crown of blessings in Biblical times and it is the crown of blessings now. The greatest of all curses is the curse of sterility, and the severest of all condemnations should be that visited upon willful sterility. The first essential in any civilization is that the man and women shall be father and mother of healthy children so that the [human] race shall increase and not decrease. If that is not so, if through no fault of the society there is failure to increase, it is a great misfortune. If the failure is due to the deliberate and willful fault, then it is not merely a misfortune, it is one of those crimes of ease and self-indulgence, of shrinking from pain and effort and risk, which in the long run Nature punishes more heavily than any other. If we of the great republics, if we, the free people who claim to have emancipated ourselves from the thralldom of wrong and error, bring down on our heads the curse that comes upon the willfully barren, then it will be an idle waste of breath to prattle of our achievements, to boast of all that we have done.

That’s right. Theodore Roosevelt told the French that they needed to keep having babies.

At the time of Roosevelt’s speech, France was a major world power. Today—not so much.

And he ascribes a reason for the numerical decline of the French nation:

There is enough blame for such decline in global influence to go around, but the increased secularism of Europe, with its penchant for socialized everything, has certainly played a role.

By “secularism” David Stokes clearly means the increasing absence of religious belief in states that have long – if not always – been secular. It  is the absence or fading of religious belief that he blames (at least in part) for the dying out of Western nations.

Now more than 100 years later, there is an even greater threat to their cherished way of life. If only the French today would rediscover Teddy’s advice and reverse the birthrate trend—they might have a fighting chance. But such is the mindset of secularism, it is all about self and “fulfillment.” Issues of family, not to mention progeny are secondary, if thought about at all. Marriage is deferred—even eschewed. Children are planned—or better, planned around. And over time the birth rate in Europe has fallen far short of what is needed to keep up with the various demands of the future. In other words, the nations are aging. There are fewer children, yet more grandparents—a trend that will continue and accelerate.

All he says about the trend is true, but is he right about the cause?

He goes on, factually correct:

It takes a fertility rate of 2.1 births per woman to keep a nation’s population stable. The United States is drifting away from that. Canada has a rate of 1.48 and Europe as a whole weighs in at 1.38. What this means is that the money will run out, with not enough wage-earners at the bottom to support an older generation’s “entitlements.”

But even beyond that, the situation in France also reminds us of the opportunistic threat of Islamism. It is just a matter of time before critical mass is reached and formerly great bastions of democratic republicanism morph into caliphates. In the United Kingdom the Muslim population is growing 10 times faster than the rest of society. In fact, all across Western Europe it’s the same. The cities of Amsterdam and Rotterdam are on track to have Muslim majority populations in a decade or two. A T-shirt that can be seen on occasion in Stockholm reads: “2030—Then We Take Over.”

And he concludes:

A few years ago, Britain’s chief Rabbi, Lord Sacks, decried Europe’s falling birthrate, blaming it on “a culture of consumerism and instant gratification”. 

“Europe is dying,” he said, “we are undergoing the moral equivalent of climate change and no one is talking about it.”

The Rabbi was right, and so was Teddy.

Was the Rabbi right?

Why are the indigenous peoples of Europe and other parts of the First World dying out?

Why are the Europeans willing to let the Muslims take over their countries?

Is it because of socialism? 

On the one hand it can be argued that socialism discourages you from having children because the state – you believe  – will look after you in your old age. It will care for you if you fall ill. It will make it easy for you to house and feed yourself because, if you don’t want to work, it will give you money. No need for more wage-earners in the family.

And there is a strong streak of anti-human life in the ideology of the far left. Among environmentalists in particular. They say that there are too many people on the planet  – and angrily deny that the numbers are declining. Some even want there to be no people on the earth at all. They maintain that the absence of human beings would be better for shrimps and reptiles.

On the other hand, the socialist welfare state pays people to have children. In America, for instance, millions of women can have children without having a husband or wage-earner to help keep them because with every baby they get more money from the state. And the state also pays for the children’s education.

But then again, socialist economics don’t work. Sooner or later socialism brings an economy to disaster. Is it anticipation of dire poverty that keeps people from breeding? About half the voters in most western countries regularly vote for socialism, so that can’t be a compelling reason.

All this considered, the argument that socialism is to blame for the suicide of the West is not convincing. It may account for an eventual death by inanition, but not for the slow suicide.

Is it because of “consumerism”?

Perhaps. But what proof is there? Do anecdotes about individuals and couples saying they prefer to use their money for a high standard of living – cars, travel and so on – rather than on raising children, prove the case? Not unless they reflect the decisions of a majority, and who has collected and counted them?

By “consumerism” (the preferred term now for what they used to call “materialism” or “conspicuous consumption”) its critics mean comfortable living, good cars, travel and so on. In other words, they ascribe the fall in the birth-rate to prosperity.

Did prosperous people in past times not have children, or choose to have only a few? Not as far as we know. In Victorian times most families, rich as well as poor, were large. And since those who owned much had much to pass on and keep in the family, wealth may have positively stimulated reproduction.

But of course in the days when wealthy families were large, parents had servants to look after their children. Most people now, even if they can afford live-in servants, do not have them. So perhaps it’s not so much the desire for more luxurious living but the desire not to be “tied down” by children. Having to stay in with them at night. Not being able to go on holiday when you choose because of their school schedule. Not being able easily to part from their other parent when you’re sick of him or her.

Implied by the word “consumerism”  is another word: “capitalism”. Though not all who condemn consumerism may be aware that the one word is haunted by the other. As David Stokes’s column appears at Townhall, we may reasonably assume that he’s a conservative. American conservatives are not consciously against capitalism; they are against socialism, as we are. But too many of them are religious. Too many of them are Christians. It is Christian puritanism that inspires the strange prejudice  – if  not against prosperity as such, against the signs of it: high living standards, costly cars, expensive travel and so on. Only in theory, we observe. We confidently expect that most religious critics of “consumerism” have – or aspire to have – a high standard of living for themselves, own costly cars, and jet to their summer vacation on a cruise-ship or a multi-starred hotel. They are seldom in fact less materialistic or less self-indulgent than the “secularists” they scorn. And they are not against having children. The American fertility-rate – which is the measure of population stability, or increase, or decrease – has until very recently been stable while Europe’s declined.

But what of religion? Is its absence the cause we are looking for?

Is it because of “secularism”?

By “secularism” David Stokes clearly means the fading of religious belief in states that have long – if not always – been secular. And it is the absence or fading of religious belief that he blames for the dying out of Western nations.

Such is the mindset of secularism, it is all about self and “fulfillment.” 

Is there no self-fulfillment in having children? Don’t many feel that having a child is more self-fulfilling than anything else?

It does seem to be the case that fewer people are religious, or most people are less religious in Europe now. How did religion formerly keep the birth-rate up?

The mainly Catholic countries used to have  bigger families because birth control was forbidden by their Church. So perhaps now that the Roman Church has lost much of its power, more Catholics use contraception. But that explanation doesn’t affect the traditionally Protestant countries of northern Europe, and there too the indigenous  populations are shrinking. (And one thing Christians who bemoan the dearth of children seem to forget is that St Paul recommended celibacy. Marry if you must, he taught, but it is better to remain unmarried and chaste like him and Jesus Christ. Not a formula for re-populating Europe.)

The bible states that Jehovah enjoins the Jews to be fruitful, to multiply. And  Israel is one of the few Western countries where the population is increasing – although Israel is a secular state. Perhaps the old religious injunction continues to have a subliminal effect.

So if socialism is not the reason why the people of the West are ever more unwilling to have children, nor “consumerism”, nor “secularism” – what is?

We don’t know. Nobody does.

But if the suicide of the West means the loss of our civilization – which it very well may – it will be a great tragedy. One of the greatest tragedies of history.

Jillian Becker   August 11, 2013

Continuing our series on contemporary Gnosticism, here is the second essay under the title The Darkness of This World. The first can be found here.

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The Darkness of This World

essays on

Our Gnostic Age

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The Gnostic in ancient, medieval, and modern times, rejects “this world”.

To the Gnostic of the early centuries C.E., “this world” was the physical earth and everything on it, all created by an inferior god. He knew that somewhere, elsewhere, there was something immeasurably better, purely good, because he had a minute spark within him – gifted to him by a higher source of existence who was Goodness itself – which informed him through his intuition that it was so. This inner spark was his Gnosis (Knowledge). Having it, he was on to the scam that nature and the ignorant mass of mankind tried to put over on him. So he fought against the world, a saintly warrior for the Good. He fought against nature by defying it – refusing to beget children; and against civilization by reversing its values – declaring everything commonly believed good to be evil, and everything commonly believed evil to be good. His reward lay beyond and above this world. [1]

To the Gnostic of the Middle Ages, “this world” was not only this earth but also the Catholic (Universal) Church. Informed by that same Gnosis which guided the Gnostic of antiquity from within, he fought against Catholic doctrine and practice with the same refusals and reversals. To him everything the Church believed and did was evil; its priests were the servants of Hell. The Church would sniff him out, hunt him down, destroy his body with fire, but he would rise after death to the realm of the Good. [2]

To the Gnostic of our era, “this world” is the political-economic system of the Western nation-state. As a warrior for a never-yet-realized reign of the Good on this earth, he fights against the established order in theory and practice. He holds the values honored by custom and defended by law to be evil; the values they abhor to be good. He does not want to reform or improve the system; he wants it wholly overthrown. He is a revolutionary. He feels passionately that “this world” needs to be transformed.

Recently commentators have been writing about traditional Western values being inverted.

We live in a backwards world in which the decent are regarded as indecent, defenders of western institutions are considered as terrorists, correct naming is derogated and often prosecuted as slander and “hate speech”, violence is justified if committed by our enemies, unseasonable cold weather is interpreted as an infallible sign of global warming … It is a world in which Iran[3] chairs the UN Conference on Disarmament; and Syria [4] was recently a member of the United Nations Human Rights Committee. … We have, for the most part, colluded in an agreement that upside-down down is right-side-up, backwards is forwards, and madness is sanity … [5]

In the essay quoted, David Solway cites a book by Melanie Phillips (whom I much admire for her courageous and percipient defense of many a just cause). It is titled The World Turned Upside Down. [6] She believes that the topsy-turviness – which she deplores – results from a loss of faith in “God” and detachment from the West’s “Judeo-Christian roots”. I have no doubt that Europe is becoming less religious. But I do not think Christianity (which is what is generally meant by “Judeo-Christian roots”) was good for the West, or its values ideal. Nor are they the values that are being inverted. The values that the Gnostic revolutionary scorns are those of the Enlightenment.

Enlightenment thinking was rational, skeptical, and humane. Gnostic ideology is emotional, dogmatic, and cruel.

Daniel Greenfield – the editor and writer chiefly responsible for the sustained excellence of Front Page Magazine – comments on a Time Magazine article typical of topsy-turvy thinking among media pundits:

News coverage has nothing to do with reality. Instead it is a deliberate inversion of reality in which the murderers are the heroes and the greatest threat comes from their victims. The bad guys are the good guys. The good guys are the bad guys. The slavery of Islam is freedom. The freedom of America and Israel is slavery because it has to be defended against the slavery of Islam. [7]

Such defiance of civilized values arose as a significant historical factor with the Romantic movement around the middle of the 18th century. The Romantics hated the Industrial Revolution, its “dark satanic mills”, its noise and ugliness. They did not care if it made life better for most people – which it did, however ugly and squalid living conditions were at first for the workers in the industrial cities. The Romantic movement was a backlash against the Enlightenment, against scientific and technological advance, against capitalism, against reality. Romantics dreamt of utopias: beautiful societies consisting of ideal human beings who would live for the happiness of their fellow creatures and share all material goods. And all they had to do to win such a world was, they believed, to destroy the world they lived in. Merciless brutality to living people would be justified by the creation of a heaven on earth inhabited by imaginary angelic beings.

Socialism, Communism, Nazism, Alinskyism, Environmentalism … all revolutionary ideologies spawned by the Romantic rebellion against the Enlightenment.

How do the revolutionaries know that after vast destruction their beautiful new world will be born? They know it. They are the Gnostics of the modern age.

They made revolutions in the twentieth century, whether by constitutional process or by violence. They took the reins of power and set about creating their new worlds, which lasted for years here and decades there; and wherever their utopias were, and in the name of whichever ideology they were governed, they stand out as exceptionally marked by terror, pain, cruelty, despair and death.

But the idealists learnt no lesson from the failure of their terrible experiments. The dreamers did not lose their faith. Instead of fading away, withered by disgust and contempt, the faith spread, and is becoming so prevalent that some observers – I among them – see it now as characterizing the West.

The Gnostics who dream on of destroying our civilization should not be ignored. What have they said and done? What are they saying now? We must pay attention. They mean it.

Jillian Becker   July 14, 2013

NOTES

1.These are the essays on ancient Gnostic sects in the The Atheist Conservative: How a rich shipowner affected Christianity, January 2, 2010 (on Marcion); Erotic religion, January 24, 2010 (on Carpocrates and Epiphanes); The father of all heresy, February 23, 2010 (on Simon Magus and Menander); Mani and Manicheism, May 9, 2010; Valentinus, February 14, 2011; Holy snakes, March 24, 2013 (on the Ophites); The sinning Jesus, the laughing Christ, and the Big Bang of Basilides, April 6, 2013. See also Gnosticism: what is it?, March 3, 2013.

2. These are the essays on Gnosticism in the Middle Ages: Hot in the land of Hum, October 14, 2010 (on the Bugomils); The heretics of Languedoc, May 1, 2011 (on the Cathars). In the Bugomils’ case, their resistance was maintained against both the Catholic Church and the Orthodox Church.

3. Iran is working to become a nuclear-armed power, and has threatened Israel with total destruction.

4. The Syrian dictator Bashar Assad, like his father before him, is notorious for the oppression, torture, and mass killing of tens of thousands of his own people.

5. David Solway, Living in a Backwards World, frontpagemag.com, July 2, 2013.

6. The World Turned Upside Down: The Global Battle Over God, Truth and Power, by Melanie Phillips, Encounter Books, New York, 2010.

7.  Daniel Greenfield, Time Mag: Muslim Terror No, Buddhist Terror Yes, in The Point, frontpagemag.com, July 11, 2013.

 The Darkness of This World

essays on

Our Gnostic Age

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French philosophers in the last century advocated the deliberate doing of evil. Why? Maybe they were helpless instruments of the Zeitgeist. Maybe they were insane.

There was a time long ago when dozens of philosophers, or mystics, or religious teachers, did the same: they taught that this world is evil, and the moral thing to do in an evil world is disobey its moral laws.

Their cults arose and flourished in the 1st and (mostly) the 2nd century C.E., and their doctrine came to be called “Gnosticism” by post-Renaissance historians. [1] It may not be the best name for it. It is derived from their belief that some human beings are capable of escaping this evil world and entering an eternal sphere of pure goodness by being blessed with an inner knowledge of the otherwise unknowable Godhead who dwells there. This intuitive knowledge they called, in Greek, the Gnosis.

The reversing of conventional values so characterized the old Gnostics that they might be called “reversalists”. It was their reversal of values, not their doctrine of intuitive knowledge, that made them dangerous in the ancient world. And as certain recent thinkers propound just such a reversal of values, the word Gnostic is applied to them. Modern Gnostics (or “post-modern” as many of them prefer to call themselves) have had a significant and baneful influence on our age.

In this series of essays we will be looking with a hard and critical – not to say merciless – eye at a selection of influential Gnostics, including French philosophers, Austrian actionist artists, Teutonic terrorists, English entertainers, and American academics.

Jillian Becker   June 23, 2013

NOTES

1. See our posts on some of these Gnostic cults:

The father of all heresy, February 23, 2010 (on Simon Magus, and Menander)

How a rich shipowner affected Christianity, January 2, 2010 (on Marcion)

Erotic religion, January 24, 2010 (on Carpocrates and Epiphanes)

Mani and Manicheism, May 9, 2010

Valentinus, February 14, 2011

Holy snakes, March 24, 2013 (on the Ophites)

The sinning Jesus, the laughing Christ, and the Big Bang of Basilides, April 6, 2013

Also see:

Gnosticism: what is it?, March 3, 2013

“I could eat you up” is now less an expression of love than of gluttony.

In the last few years cannibalism has been often enough the subject of new reports to make it unremarkable.

You can watch a YouTube film of a Syrian rebel (one of those the EU and US want to help win control of Syria) cutting open the body of a soldier he has just killed, carving out an organ – he hoped it was the heart but apparently it was part of a lung – and eating it. It was a political gesture as well as an imbibement of protein. It announced to the world, “This is how passionately I hate the enemy of our cause” – that cause being the victory of Sunni Islam over Shia Islam. It’s message is: “We will devour you for believing that Muhammad s successor in the 7th century should have been his son-in-law Ali” –  or something noble and compelling like that.

Another video shows an Egyptian authority on Islam advocating cannibalism. Reporting on this expert opinion, a South African periodical hands on the wisdom:

On Al-Tahrir, Egyptian TV advisor Ahmad Abdo Maher discusses the high-school curriculum issued by the highest religious authority in Egypt, Al-Azhar University, which encouraged students to cannibalize apostates and Muslims who abandon praying. The schoolbook stipulated that the act can be carried out so long as the human flesh is eaten uncooked in respect to the dead body and that the act does not necessitate a governor’s consent or is punishable by law.

Most recently, Daniel Greenfield reports and comments on the story of a Nigerian Muslim cannibal at Front Page:

But at least he was doing it for the kids. His kids.

A self-proclaimed Islamic cleric and native doctor has been arrested by the Lagos State Police Command for selling human parts. 60-year-old Gazali Akewadola, was said to have killed innocent people and used their parts to perform rituals.

He also confessed to eating some of the parts while the other parts were used in making charms for his customers with a full live human being costing between N30, 000 and N40, 000.

“I am an Islamic teacher and a cleric and I own an Islamic school in Owode, Yewa. I am also married with eight lovely children. I am also a native doctor. I cure people of ailments and help those who want to become rich quick. I use human parts to prepare charms and concoctions for them.”

According to reports, he was asked if he could sell the parts of his children, but he replied: “God forbid! I do ritual because the money I make from sales is used for the well-being of my children. Also, if I had killed my children and sold them, it could have aroused suspicion and my relations might expose me but if the people I use for the ritual are brought from far away, it is safer for me and my business.”

“It is cheaper to buy a live human. You get a lot of parts from it and it is more powerful because the efficacy of the charm or concoction you prepared with fresh parts cannot be compared with the ones you prepared with parts you got from the grave.”

“For instance, a live human being will give you blood. There is charm you can prepare with it. The same body will give you hairs from private parts, head and moustache. You can also cut out private parts. Each part of human being is useful. Even the meat and intestine, liver, heart, eyes, lips, tongues can be used for pepper soup.

“If you buy full human being for N30,000 or N40,000 and dismember it, you can end up getting N100,000 or more because you get more than ten parts and can yield good money.”

When asked why he ate human parts, he said, “It tastes so good and better than animal meat especially when taken with hot drink, or wine or beer but the most essence of eating it is to assure those who patronise us see that it is eatable and sweet, and of spiritual and physical benefits. It can cure serious illness and can make one get rich quick.”

The suspect, who was not remorseful for his crime, said his only regret was that he had not become as rich as he wanted to be. “My regret is that I did not become rich even after selling human parts. I even found it difficult to feed my family sometimes,” he said.

So much for the “Get Rich Quick Selling Human Bodies” scheme. If you want to know the official Islamic position on cannibalism …

“We allowed the eating of the flesh of dead humans… under necessary conditions. It [dead human flesh] must not be cooked or grilled to avoid Haram [wrongdoing]. …and he can kill a murtadd (apostate) and eat him.”

No word on whether the Nigerian Islamic cannibal grilled before eating. That would be Haram.

Of course we know Islam is barbaric, but when it comes to eating people, well, Europeans do it too – at least in Germany.

A few years ago there was a trial in Germany of a man who answered an ad by a man who wanted to find someone who would eat him. The responder invited the advertiser to come and be cooked and eaten.The consumee arrived at the picturesque half-timbered house on the agreed date full of eager anticipation, had his private parts cut off, watched them being fried, then shared them with his fellow cannibal. They were no doubt well-seasoned with condiments and herbs. The host filmed the cooking and dining. After satisfying his appetite by devouring his own flesh, the guest presented the rest of his body to his host and dinner companion, the chef, who cut it up, stored the parts in the deep freeze, and devoured them with deep pleasure and a sincere sense of gratitude to the donor over the next few months.

This cannibal’s name was Armin Meiwes. He was a computer specialist “described as a polite, helpful, but introverted man”. He confessed to “slaughtering and eating the flesh of a Berlin man, identified as Bernd Juergen Brandes. … According to Meiwes, the two men had met in an Internet chat forum, where the victim had advertised his desire to be eaten.”

“I always wanted someone to be part of me,” Meiwes explained at his trial.

“Several films of the killing” were shown in court.

Meiwas liked to watch.

Meiwes, who described himself as bisexual, increasingly found satisfaction in zombie movies, particularly scenes in which flesh was dismembered. He later became interested in Internet chat rooms that dealt with “death” and “cannibalism”. German police officials say that hundreds of users meet in these sadomasochistic and “torture” forums, but mostly for sexual stimulation and role play.

So Islam keeps up its sacred traditions century after century, and in Germany – plus ça change, plus c’est la même chose?

The Islamification of Britain proceeds apace. The British government, media, public choose not to notice it. Or not very much. Not as the existential threat it is. Only an occasional lone voice cries out a warning: Look what’s coming, our doom, the obliteration of our culture, the end of our national identity, the cancellation of all we have achieved, our death as a free people.  

Here is one of the lone voices speaking. We quote from the Commentator:

Britain is in denial. There is no real public debate on a historic event that is transforming the country. Mention of it occasionally surfaces in the media, but the mainstream political class never openly discuss it.

What is that historic event? By the year 2050, in a mere 37 years, Britain will be a majority Muslim nation.

This projection is based on reasonably good data. Between 2004 and 2008, the Muslim population of the UK grew at an annual rate of 6.7 percent, making Muslims 4 percent of the population in 2008. Extrapolating from those figures would mean that the Muslim population in 2020 would be 8 percent, 15 percent in 2030, 28 percent in 2040 and finally, in 2050, the Muslim population of the UK would exceed 50 percent of the total population.

Contrast those Muslim birth rates with the non-replacement birth rates of native Europeans, the so called deathbed demography of Europe. For a society to remain the same size, the average female has to have 2.1 children (total fertility rate). For some time now, all European countries, including Britain, have been well below that rate. The exception is Muslim Albania. For native Europeans, it seems, the consumer culture has replaced having children as life’s main goal.

These startling demographic facts have been available for some time . … But on this historic transformation of the country there is silence from the political establishment.

Not everyone agrees with these demographic figures. Population projection, some say, is not an exact science. Perhaps the Muslim birth rate will drop to European levels.

But this seems to be wishful thinking. For years it was believed that Muslims would enter what is known as “demographic transition”, with European Muslim birth rates falling to native European levels. But that demographic transition has not happened. In Britain, for example, the Pakistani and Bangladeshi communities continue to have significantly higher birth rates than the national average, even after more than 50 years in the country.

Over the short term (a few generations) demographic forecasting is as scientific as any social science can be. Britain and the rest of Europe are in native population decline and European Muslim birth rates are up. If that trend continues, then the projection of a majority Muslim population in Britain is sound. …

Many [almost all] British people find it hard to believe their country could become majority Muslim. After all, it was never what they wanted so why, in a democracy, should it be happening? …

The fact is that the deathbed demography of native Britons has come up against increasing Muslim birth rates and the result is a classic Malthusian geometric increase in the Muslim population. As Malthus emphasised, populations increase geometrically, not arithmetically. Given two populations, one declining one increasing, within a few generations the geometric increase of one over the other can be substantial.

Why has the Muslim birth rate not fallen to native levels? Just as there may be consumerist-cultural reasons for the low birth rates of native Britons, there may be strong cultural reasons for higher Muslim birth rates. …

Besides which, the Muslim jihad against the non-Muslim world requires high birth rates.

Population projections over the long term can be wrong. But for Britain … whatever way you do the numbers, they all point in one direction: Britain will be a majority Muslim state by the year 2050.

The political and social consequences of all this will be significant.

They will be huge. They will be terrible. The writer goes on to mention one or two, considerably understating them.

Britain’s traditional foreign policy, particularly regarding the US and Israel, would very likely change. In fact the US and Israel are already anticipating the consequences of a majority Muslim Western Europe.

Are they? We’ve seen no sign that they are. But a Muslim-governed Europe, armed with nuclear weapons, will be more than a minor nuisance to America and Israel.

Britain’s social landscape would also be changed. The Adhan, the Muslim call to prayer, would very likely be heard throughout most of Britain. The traditional iconic sights and sounds of the country would also change from church bell-towers to minarets.

Sharia will replace British law. Unless sharia law undergoes revision – which is unlikely – women will be subjugated, homosexuality will be treated as a possibly capital crime, Christians, Jews and Zoroastrians (yes, there are even a few of those in Britain) will have to pay a special burdensome tax, polytheists such as Hindus may be confronted with a choice between conversion to Islam or death.

To fill out the picture of how everyday life in Britain could change under sharia law with a little concrete detail: There will be no more beer or wine or whisky. No pubs. No more bacon for breakfast, no more ham sandwiches. No mixed-gender dances or sport. Women will cover their heads in public (if not their whole bodies in a black tent).

There will be no freedom of expression, freedom of the press, freedom of assembly – in short, no freedom.

Very likely all of this would happen gradually but there can be little doubt that it will happen, and it would be perfectly democratic.

Given that such a historic change is taking place, the silence of the political class is curious, to say the least. Britain, until the 1950s, could trace its ethnic and cultural ancestry back thousands of years. In 1903, in Cheddar Gorge Somerset, the remains of a pre-historic man were found. Known as Cheddar Man, DNA tests on this almost 9000 years old skeleton showed that he has living descendents today, still in Somerset.

In fact, genetic studies show that the populations of the British Isles (and Western Europe) have been stable for millennia, giving the lie to the oft quoted liberal comment that “Britain has always been a country of immigrants.” That’s false. Until the mass immigration of the 1950s [of black immigrants from the West Indies], Britain was ethnically homogeneous. …

Waves of conquest, waves of immigration had brought only fellow ethnic Europeans to the British isles. Some additional thousands of  Jews, Chinese, Hindus did not alter the character of the nation. They were assimilated. They enriched the native culture. Europe owes it greatness in part to its eclecticism, its easy assimilation of foreign ideas and customs.

The dawn of cultural doom only came with the mischievous and malevolent decision taken by unnamed bureaucrats wielding irresistible power over elected politicians (as documented hilariously but accurately  in the TV series Yes, Minister and Yes, Prime Minister) to invite millions of unassimilable Muslims into the country. Muslims are not a race but the adherents of a primitive and cruel ideology, an essential part of which is world-conquest. They came at the same time as the British people developed a reluctance to have children.

The long stretch of Britain’s exclusively European identity is now coming to an end, yet the political class refuse publicly to discuss such a culturally transforming event. Why the silence from the politicians? Are they not proud of their achievement?

The answer is that the demographic projections of a majority Muslim Britain show the British political class to have been catastrophically wrong on multiculturalism and immigration, and they are genuinely afraid to admit it. 

So they cannot take action to change it. When and how did the British become so cowardly? What weakened them so? We think it is socialism that has done it; socialism with its debilitating sentimentalities known as “political correctness”. That is the slow poison with which the British people – and other West European nations –  are committing national suicide.

A new, strange, brilliant idea to solve the problem of too many poor illegal immigrants streaming over the southern border and living as “undocumented aliens” in the United States:

Issue hundreds of thousands – even millions – of permanent residence visas to European immigrants with money and skills, who will not be a burden on the welfare system of America, but will create jobs and increase wealth. Their culture will be entirely compatible. They will assimilate with no trouble at all. Whether they’re from Britain or the continent, they will speak English. (Most non-British Europeans have the start of learning English at school.) They will melt in the demographic pot. Their laws are like America’s laws. Their religions are or were the same as most Americans’. (Okay, we declare an interest: They’ve mostly given up religion now, so would happily swell the ranks of us unbelievers.)

Let the legal immigrants from Europe vastly outnumber the illegal immigrants from South America.

The scheme will also be a lifeline thrown to indigenous Europeans, as they are being crushed in their native lands by immigrants from the Islamic world. (And socialism.)

America is the depository, the great treasure house, of European culture. Indeed, America is Europe’s greatest product. Let it continue to be so: Europe triumphant in the New World, as the old continent sinks under the onslaught of a horde from the dark ages.

It’s time to re-write the poem on the Statue of Liberty:

Keep, ancient lands, your new sharia law!

Give me your gifted energetic best,

Your higher earners yearning to make more,

Your market-savvy ready to invest,

Your managers who’ve learnt to run the store,

Your traders who have undercut the rest,

Your masterminds who know what freedom’s for.

Jillian Becker    June 8, 2013

The Left, as a whole, in the Western World, has become far more extreme in this century than it was in the last. The Socialist and “Conservative” parties of Europe, the Democratic Party of America, the universities everywhere, the media and the film industries, book publishers, song writers, judiciaries, and a slightly varying half of the voters in almost all Western countries, are predominantly of one opinion, consciously or semi-consciously, articulately or silently, that Marx and Lenin, and even (though their names may be spoken a shade more sotto voce) Stalin and Mao, were right.

This is from Front Page, by Vladimir Tismaneanu:

It has become fashionable among leftist circles to invoke a return to Lenin, to radicalism, to utopia. Among those who advocate such imperatives to “retest the communist hypothesis” one can count French philosopher Alain Badiou, a former admirer of the Khmer Rouge, and Slovene thinker, Slavoj Zizek, the new idol of Western university campuses, subject of documentary hagiographic movies, and prophet of a new phantasmagoric world revolution.

To know more about Slavoj Zizek, see our post Red alert, January 21, 2009. And to get the flavor of the man, watch the video at the foot of this post.

Did the partisans of such positions ever stop to think how it would sound a call for “retesting the Nazi hypothesis”? One must be totally oblivious to history, an incurable cynic, in order to ignore the fact that Leninism, just like National-Socialism, means political terrorism, the apotheosis of fanatical partisanship, the boundless cult of violence and nihilism, etc. In short, Leninism presupposes … the destruction of the inner man. Leninism is theoretical and practical anti-humanism.

‘The inner man” in this context means the individual for himself alone, not as a unit of “society”.

There have been conferences and symposia where Lenin is presented, in an academic context and without any trace of compassion for the millions of victims of “the great experiment”, as the philosopher of the break with an order putatively condemned by history.

The “order putatively condemned by history” is of course capitalism, or the free market. Those who condemn it and praise “the great [Communist] experiment” have not noticed that the free market has brought widespread prosperity wherever it has been allowed to, or that Lenin’s experiment, the miserable Soviet Union, failed and fell and lost the Cold War.

All in all, it is unsurprising that the prophets of violence worship Lenin. What is surprising is that intellectuals, who should have learnt from the catastrophes of the 20th century, are engaged in an endeavor driven by  programmatic irresponsibility. It is simply shocking that in countries where the Leninist model was implemented, one can still read and hear hymns honoring the architect of a criminal system.

Should we be amazed by all this? What could one expect from the epigones of Georg Lukacs, the Marxist philosopher who declared … that he preferred the worst form of socialism to the best incarnation of capitalism. …

Georg Lukacs was the Hungarian Commissar, and philosopher of drama and art, on whom Jillian Becker’s character L is based in her novel L: A Novel History.

Real history does not matter for such sectarians. What does matter is the dogma to which they are faithful in total disregard of reality. … It is quite telltale that one of Hugo Chavez’s intellectual heroes was Istvan Meszaros, one of Lukacs’s former students who … has remained a flaming Marxist, faithful to the dialectical sophistries of his mentor.

An excellent example of such world-view is a recent memoir by a Romanian Marxist intellectual, Ion Ianosi, who happened to be deeply involved for long stretches of time in the ideologization of the country’s culture during communism. The volume’s title is My International. Some critics glorify the book as testimony of heartfelt sincerity. What is missing in those more than 800 pages is an honest analysis of Bolshevism as justification of social genocide. Ion Ianosi seemingly excels on topics such as “Marx and Art”, “Lenin and Art”, pretty much the same fields for which his expertise was called upon during his activity within the Romanian communist party’s Agitprop. But Ianosi shies away from trying his expert pen on topics such as the crimes against humanity inspired by the Marxist-Leninist ideology.

Even before the Bolsheviks’ coming into power, it was clear that Lenin was a fanatical propagandist, a utopian ideologue fixated on social purity and purification, an heir to Robespierre and St. Just, but no philosopher. Philosophy implies doubt and Lenin was the man without doubts. …

Lenin was the practitioner of a simplistic, partisan, and exclusivist philosophy. He rejected emphatically any possibility for a middle path, of a tertium datur between what he called “bourgeois ideology” and the “proletarian” one.

We at TAC are all for “bourgeois ideology”, if the bourgeoisie as such – the successful middle class – can be said to have such a dusty thing as an ideology. We value the middle class, anyway, above the others, because out of it has come almost every one of those men (and handful of women) who have advanced our civilization and augmented the glory of our culture in the last five hundred years. (Though also most of those who’ve done our civilization the worst harm, such as Marx, Lenin, Lukacs …)

Lenin’s Manichaeism [bourgeois bad, proletarian good] was inexorable. For Lenin and his followers, ideas were (are) always the manifestation of class interests. … This is the meaning of a notion essential for the Leninist conception about ideas, ideologies and philosophical consciousness: partiinost – partisanship, class position, militant commitment, total and abject subordination to the party line.

Leninism is a revolutionary doctrine that sanctifies political violence and condemns entire social categories to state-engineered extinction. It is … rooted in the visceral contempt for the rule of law, legality, and the universality of human rights. “Back to Lenin” means a return to barbarism, blindness, and murder.

We are not enamored of the phrase “human rights”. We prefer to speak of human freedom, which we suppose is what Professor Tismaneanu, who has lived under Communism in Romania, probably means.

Now here’s Slavoj Zizek. He starts at about the 2 minute mark. Don’t expect to be rewarded for over 15 minutes of  paying attention with any impressive ideas. He says nothing much, but with strong emphasis, and what he does say is notably wrong. For instance, that Norway is intolerant of immigrants! (Go here to test this notion, and to any other of Bruce Bawer’s numerous articles on the same subject.) He thinks the major political groupings in Europe are now the “capitalist anti-immigrants” on one side and the [Islamic] immigrants on the other. (Would it were so! ) He calls himself a Leftist, though oddly declaring that in America there is “an excess of  anti-capitalism”; calls Fox News “the enemy”; and implies that the worst problem facing mankind is … you guessed it … global-warming.

There is a formula for a nation’s success and happiness: have children and a free market economy.

Other nations may hate you and envy you; attack you with words, sanctions, terrorism, and rockets; but still you will thrive, prosper, innovate, and grow.

Caroline Glick writes:

A lot has changed since the 1990s. Twenty years after Yitzhak Rabin shook Yasser Arafat’s hand on the White House lawn and so officially ushered in Israel’s Age of Terror, most Israelis don’t really care what the Europeans or the Arabs think of us.

The Europeans prattle on about Israeli racism, and threaten to put yellow stars or some other nasty mark on Israeli goods. They ban Israeli books from their libraries in Scotland. They boycott Israeli universities, professors and students in England. In Italy they hold rallies for convicted mass murderer Marwan Barghouti at their national Senate. And in France they butcher Jewish children.

And then the likes of Catherine Ashton [EU  Representative for Foreign Affairs] expect us to care what they think about us.

Well, we don’t.

… The Europeans and the Americans and their Israeli followers miss the fact that the easiest way to build a secure and peaceful world is not by wooing terrorists. The best way to achieve these goals is by accepting the world as it is. This is what the Israeli people has done. True, we needed to have our fantasies blown away in suicide bombings before we reconciled ourselves to this simple truth. But life has been better, happier and more secure since we did.

The “international community’s” inability to accept that sober-minded contentment is better than pipe dream fantasies has caused leftist writers in Israel, Europe and the US alike to express mystification at a recent survey carried out by the OECD, which ranks Israelis among the happiest people in the world. The ranking made no sense to commentators.

Israelis work harder than other members of the OECD. We complain more than other members of the OECD. We don’t have “peace.” And yet, we are among the happiest people in the OECD.

What gives? For decades before we embarked on the phony peace process, Israel was a model socialist state. We had paralyzing tax rates and failed government industries that crowded private entrepreneurship out of the market. Monopolies ran every sector and provided shoddy goods and horrible services at astronomical prices. The Histadrut labor union owned most of the economy along with the government and in every sector, Histadrut commissars ensured that anyone with an ounce of initiative was subject to unending abuse. …

Just about the time we began extricating ourselves from our socialist straitjacket, we were also recognizing that the peace thing wasn’t everything it was cracked up to be. And at that point we began to understand that happiness and success aren’t about what other people give you – money, treaties, a phone line after a five-year wait. Happiness and success are about what you accomplish.

We think that statement bears repeating: Happiness and success are about what you accomplish.

At that point, sometime between 1996 and 2000, Israelis began creating large families and embracing the free market.

Today, with an average of three children per family, Israelis are the fecund outliers of the industrial world. … There is a direct correlation between children and human happiness. This is why fruitful Israelis have the lowest suicide rate in the industrial world.

When you have children, you have a future. And when you have a future, you work hard to secure it, and have a generally optimistic outlook. …

Israelis are also happy because we see that we can build the future we want for our families and our country even without another glitzy signing ceremony at the White House every six months. Our country is getting stronger and more livable every day. And we know it.

Those on the international stage that share our view that life is about more than pieces of paper signed with Arab anti-Semites recognize what is happening. For them Israel is not “that shi**y little country.” It’s “The Little Engine that Could.”

Take the Chinese. Last July China signed a deal with Israel to build an inland port in Eilat and a 180- km. freight railway to connect Eilat to Israel’s Mediterranean ports in Ashdod and Haifa. The purpose of the project is to build an alternative to the Suez Canal, in Israel. The Chinese look at the region, and they see that Egypt is a failed state that can’t even afford its wheat imports. The future of shipping along the Suez Canal is in doubt with riots in Port Said and Suez occurring on a regular basis.

On the other hand, Israel is a stable, prosperous, successful democracy that keeps moving from strength to strength. When the freight line is completed, as far as the global economy is concerned, Israel will become the most strategically important country in the region.

Then there is our newfound energy wealth. Israel became energy independent on March 30, when the Tamar offshore gas field began pumping natural gas to Israel. In two to three years, when the Leviathan gas field comes online, Israel will become one of the most important producers of natural gas in the world.

Moreover, in 2017, Israel will likely begin extracting commercial quantities of oil from its massive oil shale deposits …

Geologists assess that the field alone contains some 250 billion barrels of oil, giving Israel oil parity with Saudi Arabia. Chinese, Russian and Australian firms are lining up to sign contracts with Israeli energy companies. International analysts assess that Israel’s emergence as an energy power will have a stabilizing impact on the global economy and international security. Israel can end Asia’s oil and gas hunger. It can reduce European dependence on Russia. It will remove OPEC’s ability to dictate world oil prices through supply manipulation.

Israel’s discovery of its energy riches couldn’t have come at a more propitious time. Had Israel discovered its oil and gas 65 or even 20 years ago, we wouldn’t have had the economic maturity to manage our resources responsibly. But now, with our free market, our hi-tech sector and our entrepreneurial culture, we can develop and manage our resources wisely and successfully.

At 65, Israel is becoming a mature, responsible, prosperous and powerful player in the international arena. The only thing we need to ensure that we enjoy the fruits of our labors is security. And the one thing we can do to squander it all is place our hopes in “peace.”

And so we won’t, ever again.

Seventeen months ago, on September 30, 2011, we posted an article on how Islam was winning its jihad against the non-Islamic world.

Here’s part of it:

Islam’s terrorist tactic is proving hugely powerful and has gained victories that would have been unimaginable a few years ago. It has cowed all the governments of western Europe, and innumerable authorities at all levels in the US. Islam is advancing day by day. Its terrorism is not practiced continually in all target countries, but the threat of it, and the memories of what has been done and could be done again at any moment, are always there. Because authorities are afraid, Islam creeps on.

Day by day, in Western countries into which Muslims migrate in ever-growing numbers, Islam gains its concessions, its privileges: here a mosque; there a partition of a public swimming pool for Muslim women; here a prayer room in a government building; there the removal from a public library of famous children’s books with pictures of pigs in them; here (in Britain for instance) the allowing of sharia courts and the upholding of their rulings by the state; there entitlements tamely paid to multiple Muslim wives by a welfare state with laws against polygamy; and here and here and here the establishment of faculties of Islamic studies, or even whole colleges, with immense grants of money from the Wahhabis of Saudi Arabia. Chunks of history, such as the Holocaust, are omitted from school courses because they might offend Muslim students – let truth be damned. Defense contracting companies in the US fall under the ownership of Muslims, who divert a part of the profits – and what defense secrets? – to the Muslim Brotherhood. In places of hot battle, Iraq is plagued with terrorist attacks day after day; and in Afghanistan the Taliban is undefeated and undefeatable, and ready to re-assume its despotic rule when the coalition soldiers have departed. In Libya an al-Qaeda leader has seized a position of power. And all the while, the mullahs of Iran are preparing to attack the West with nuclear weapons.

True, there have not been any more planes flown into buildings in America, but smaller plots of destruction and mass murder are constantly being laid. True, some of them are foiled, but some are attempted (such as an underwear bomb in a plane over Detroit) and some carried out (such as the massacre at Fort Hood), and the motive behind all of them remains: jihad, the holy war of Islam, perpetually waged one way and another for the conquest of the world by successive generations of Muslims, and coming closer to success now than ever before in history.

Not a word needs to be changed.