We have poached this letter from Mark Steyn’s website. It was sent to him by Linda Denno, of Sierra Vista, Arizona. We think it raises points that should be taken into account in the arguments raging over illegal immigration, and over the controversial measures Arizona is taking to deal with it.

I live within fifteen miles of the Mexican border, and my back fence runs along a major corridor for illegal immigrants traveling through the desert. We are accustomed to helicopters circling overhead and Border Patrol vehicles constantly patrolling the dirt road behind our house. Our beloved German Shepherd has been poisoned and our property vandalized, although I would not say that we live in fear because we are well armed and take necessary precautions.

But what I really want to mention to you is something I really have not heard in the debate over the consequences of illegal immigration. I believe that any and all measures that truly discourage immigrants from entering this country illegally — as the new Arizona law is supposedly already doing — are salutary because discouraging illegal immigration is the genuinely compassionate approach.

A couple of anecdotes: Last week, Border Patrol agents discovered a large moving truck abandoned in the desert near Douglas, Arizona (the site of the recent rancher’s murder). The truck was padlocked from the outside. When the agents cut off the lock and opened the trailer, they discovered dozens of illegal immigrants inside, abandoned by the coyotes who had obviously been “spooked” and left the people in the back of the truck to whatever fate befell them. It was a warm but not a hot day in the desert, so the illegal immigrants were still alive and in relatively good condition. The situation could have ended very differently, not to say tragically.

Secondly, my family and I were enjoying our breakfast al fresco one morning when two women came to our back fence asking for “agua.” A Border Patrol raid the night before behind our house had picked up 70 or so illegal immigrants. These two young ladies had been abandoned by the coyotes during the raid and had been wandering in the hot desert (wearing all black) for hours. My teenage daughter speaks Spanish and was able to discover that both were from El Salvador, both were the mothers of several young children, and both believed they were almost to Los Angeles (550 miles away). We brought them into our garage, gave them water and food, and called the Border Patrol. My daughter was upset about their situation, and understandably so: They were only a few years older than she was. I explained to her that as long as our government refused to enforce laws against illegal immigration, desperate people from other countries would continue to take great risks for the opportunity to live the American dream. Those people would face incredible dangers, be vulnerable to the worst kinds of thugs, and endure unspeakable hardships —  as long as the United States refused to make illegal immigration a crime for which all involved would be swiftly and severely punished. …

I just would like to add a perspective that should be thrown back in the face of the hypocrites who call us racist and mean-spirited. The anecdotes above are representative of incidents that happen in the Arizona desert constantly …

The answer is not to set up “water stations” to prevent illegals from dying in the desert. The answer is to discourage them from entering illegally in the first place. That is the only truly humanitarian, compassionate approach to the plight of illegal aliens.

We heartily agree.

Hugh Hewitt and Mark Steyn survey an eventful day – yesterday, May 6, 2010 – and cover a lot of ground in their discussion of it. Here’s an extract, ending on a hopeful note as they look forward to the November elections:

HH: What a day, Mark Steyn. The markets went crazy. The Dow dropped at one point a thousand points. It finished off, you know, it was a bad day, but it wasn’t a horrific day. In reaction to what I think is a glimpse of our future, I think that the Greek debacle is simply, you know, the Christmas Future, showing … what’s going to happen to this country if we do not change. Your thoughts?

MS: Yes, I think what it illustrates, as I understand it, it might just have been as simple as one trader typing a B instead of an M for million, typing a B for billion, and it wipes off a thousand points off the stock market, as opposed to being a reaction to what’s happening in Greece, where real people are being killed in what are essentially riots over keeping unsustainable, featherbedded, government jobs. And in a way, what happened in Greece and what happened in New York, I think, both illustrate the kind of fragility of the global economy, and in a broader sense, of civilization …

HH: I think there will be defaults, a rolling series of defaults, … and that people had better look at Greece right now to see what’s coming. But Mark Steyn, that may not be the most important act of violence by a long shot. We had another successful terrorist penetration in the United States. But for their incompetence, a second massacre within four months of Detroit, the fourth under President Obama, counting the Arkansas and Fort Hood terrorist attacks, and still, it does not seem that they can get past the idea of when do we give them their Miranda rights.

MS: Yes, and this idea that it’s a criminal matter involving a few isolated extremists, or whatever the president said in reaction to the panty bomber at Christmas time. The most absurd commentary, I thought, was from the Washington Post, which speculated it was because the guy hadn’t been able to keep up payments on his home in Connecticut, so that this was in fact something to do with actually the Greek story, it’s to do with the global economy, it’s to do with subprime mortgages, that this is somehow an act of subprime terrorism and not Islamic terrorism. This is ridiculous. The guy spent five months in Pakistan, so clearly when a guy is spending five months in Pakistan, we don’t know what he was doing there, that’s the pretty obvious reason for why he isn’t able to keep up payments on his home in Connecticut. It’s because his job in Connecticut, and his house in Connecticut, are not what’s important to him, and are not what he sees as his primary identity. And the stupidity, the persistent stupidity in trying to look for anything other than what is really driving this activity is becoming beyond parody now.

HH: Mark Steyn, today’s profile of him in the New York Times, I don’t know if you had a chance to read it yet, but it’s very much the same. It’s the lonely, Mr. Lonely Hearts. He’s sitting on couches not drinking…and it makes it sounds like he’s depressed, so he became a jihadist.

MS: Yes, and that was the same thing that was said about the panty bomber just before Christmas time. In fact, they’re very similar, they’ve very similar types in a way. They’re not poor people. This idea that we heard after September 11th, poverty breeds terrorism, these are middle class people leading middle class lives. This guy had an MBA and some other super duper degree. He could be holding down a big time six figure salary anywhere on the planet. And instead, he decides that’s not what he wants to do, and instead he wants to blow up Times Square. And at some point, we have to confront the reality of that. And our unwillingness to, you know, when the enemy, which is what they are, by the way, when the enemy read the New York Times and the Washington Post, they draw their conclusions from that kind of coverage.

HH: Mark Steyn, the incompetence displayed in the Gulf after the explosion, and now the gaps in our security system, add the hat trick for the president. We’ve got ideological extremism, plus a hyper-partisan approach to politics, and now incompetence thrown in. That’s a heavy burden for Democrats. I think it’s why David Obey quit yesterday. Do you think the president can escape this, and his party can escape this by November?

MS: No, I think in a way, he’s lucky, he’s as lucky as he’s going to be, because if this had been a Republican in the White House, we would be getting the full Katrina on what’s going on in the Gulf. Instead, he’s got friends at these dying publications like Newsweek that are willing to protect him almost to absurd degrees. But the hyper-partisanship, with the perceived softness on national security, and the willingness to abase himself before thugs and dictators, plus, plus the incompetence issue in the Gulf, I think is just a lethal combination for Democrats this November.

We hope he’s right about November. They say “a week is a long time in politics”, so six months is an age. A lot more harm can be done to civilization by the Democrats in that stretch of time. And if the Republicans return to power in Congress in November, will they, can they, save civilization?

Judith Miller asks ten pertinent questions about the Times Square act of terrorism.

Read them all here.

We are most interested in the answers to these, the last five, though we don’t expect to get them:

• On Sunday just after the failed Times Square attack, why did DHS Secretary Janet Napolitano describe the failed terrorist attack as a “one-off”? And what on earth did she mean by that? [Actually, we know what she meant: “don’t even suggest that this attack is part of the jihad” – JB.]
• Why did members of President Obama’s national security team – Napolitano, Holder, and Robert Gibbs (who as press secretary seems to be an insider even on national security issues and operating way beyond his pay grade) go out of their way to avoid using the term “terrorism” to describe the failed attack until the obvious could no longer be denied? And why, to this day, has the term “Islamic” never been linked with Shahzad or his plot?
• If Shahzad really got some terrorist training up in Waziristan, what on earth did they teach him? How to pick a fertilizer for a bomb that could not explode? How to leave your own car and house keys in the ignition of the vehicle you intend to blow up in Times Square? And how can Washington ensure that all aspiring terrorists enroll in such classes?
• But seriously and most important – when, where, why, and how was Faisal Shahzad radicalized? How did a happy-go-lucky Facebook guy, married with two kids and apparently doing OK in America, go from watching “Everyone Loves Raymond” – listed as one of his favorite TV shows – to Peshawar for terrorist training and back to Times Square to kill his fellow Americans? Was he radicalized during his stay in Pakistan by the steady stream of deadly American drone attacks on Muslim extremists as some newspapers are now suggesting? Or, more likely and as some of his neighbors have alleged, was he already withdrawing from society and being radicalized in Shelton, or Bridgeport, Connecticut?
• Finally, as former deputy police commissioner Michael Sheehan has asked, if “home-grown” radicalization is the challenge we believe it to be, why have local police forces in areas with large clusters of young Muslim residents – yes, in Connecticut and New Jersey and Rhode Island — not mimicked the NYPD by investing at least SOME resources in trying to spot radicalized, potentially dangerous people and prevent terrorist organizations from establishing a presence in their communities? This is not rocket science. As Sheehan argues, we know how to do this.

Until we know the answers to these and other vexing questions surrounding our latest terrorist near-miss, self-congratulation is, to say the least, premature. Let’s remember that [the] Faisal Shahzad alleged deadly plot failed not because America’s law enforcement and homeland defense systems are effective, but because he was incompetent.

As we’ve said before and will say again, whatever  government does, it does badly.

Which is one of the reasons why the less any government is allowed to do, the better for the country.

Case in point: The oil spill in the Gulf of Mexico, resulting from the Horizon rig’s explosion and sinking, might have been stopped from spreading if the coast guard had had the equipment that the government had known for years would be needed for just such a contingency.

A good plan was made, but the equipment to carry it out was not obtained.

Read about it here. We quote:

If U.S. officials had followed up on a 1994 response plan for a major Gulf oil spill, it is possible that the spill could have been kept under control and far from land.

Made of flame-retardant fabric, each boom has two pumps that push water through its 500-foot length. Two boats tow the U-shaped boom through an oil slick, gathering up about 75,000 gallons of oil at a time. That oil is dragged away from the larger spill, ignited and burns within an hour …

The problem: The federal government did not have a single fire boom on hand.

The “In-Situ Burn” plan produced by federal agencies in 1994 calls for responding to a major oil spill in the Gulf with the immediate use of fire booms.

But in order to conduct a successful test burn eight days after the Deepwater Horizon well began releasing massive amounts of oil into the Gulf, officials had to purchase one from a company in Illinois.

When federal officials called, Elastec/American Marine shipped the only boom it had in stock …

At federal officials’ behest, the company began calling customers in other countries and asking if the U.S. government could borrow their fire booms for a few days …

A single fire boom being towed by two boats can burn up to 1,800 barrels of oil an hour …  That translates to 75,000 gallons an hour, raising the possibility that the spill could have been contained at the accident scene 100 miles from shore. …

In the days after the rig sank, U.S Coast Guard Rear Admiral Mary Landry said the government had all the assets it needed. She did not discuss why officials waited more than a week to conduct a test burn.

At the time, former National Oceanic and Atmospheric Administration oil spill response coordinator Ron Gouguet — who helped craft the 1994 plan — told the [Alabama] Press-Register that officials had pre-approval for burning. “The whole reason the plan was created was so we could pull the trigger right away.”

Gouguet speculated that burning could have captured 95 percent of the oil as it spilled from the well. …

Meanwhile the oil goes on spreading, and so does the government.

On Thursday May 6, 2010, a general election will be held in Britain. It’s likely that the Conservative Party will win with a small majority.

It will make little difference who wins and who governs. None of the parties has a policy that can save Britain from its deepening economic crisis or from its future as a predominantly Muslim country under sharia law.

Here is an address I delivered at a conference of Conservatives in London in 2008. The figures were accurate then according to each country’s published statistics, and they haven’t changed significantly.

My prognosis for Britain and Europe is profoundly depressing. I wish it could be otherwise.

*

The people of Europe are dying out. In that sense it could be said that Europe is coming to an end. The continent is entering a new phase of its history and is already being called by a new name: Eurabia.

Here are the facts and figures:

The birth-rate by which a population is merely stabilized, not increased however slightly, is 2.1 births per woman.

With that in mind, let’s take a look at some European figures:

Austria 1.3

Britain 1.77

Czech Republic 2

France 1.9

Germany 1.37

Greece 1.29

Italy 1.2

Ireland 1.87

Netherlands 1.73

Norway 1.81

Poland 2

Russia 1

Spain 1.1

Sweden 1.75

These are all declining populations. Some are declining more steeply than others. Russia’s population will be halved in 50 years, while Poland’s half-life will take a little longer.

It’s hard to imagine what if anything could halt the decline. A sudden explosion of births, with most women of child-bearing age having numerous children in the next couple of decades? Too late. A mass return of European descendants from the New World to the ancestral lands? Yes, but as unlikely to happen as a miracle.

What is actually happening to swell the numbers is an accelerating growth of the Muslim immigrant populations. In Britain today the average age of the non-Muslim population is 41, the average age of the Muslim population is 28. This order of difference is typical of all West European countries. In all of them, furthermore, the Muslim birth-rate is higher than the native birth-rate. It means they have not long to wait for their Muslim majorities. Europe is being Islamized, to become in all likelihood a Muslim-dominated continent by the end of the century [revised estimate – by the middle of the century]. We can now see – we can hardly miss seeing – the change in our cities. Though it seems to have come upon us suddenly, it has been growing for decades. It is about 20 years since the Islamic Foundation issued a declaration from Leicester that the Islamic movement is ‘an organized struggle to change the existing society into an Islamic society based on the Koran’.

Realistically we must confront the demise of our political power and reconcile ourselves to a loss of liberty, because, barring a miracle, Islam will not transform itself into a force for the protection of individual freedom. By no stretch of the imagination can Muslim law, sharia, be described as liberal.

Here are a few examples of it: Women must obey their husbands who should beat them if they do not. Women must cover their heads and figures in public. Thieves must have hands and feet cut off; adulterers are to be stoned to death; unmarried fornicators lashed with 100 stripes; homosexuals burnt, stoned, or dropped from a height; apostates killed. Criticism of the Prophet Mohammed is apostasy. Non-Muslims must convert to Islam, or be killed, or, if Christian or Jewish, may pay a tax called the jizya and so be suffered to live, not as citizens but as dhimmi, subjugated and abased persons forced to submit to numerous laws which mark and preserve their inferior status.

We could cling to a hope that sharia law will not be imposed on our grandchildren, or that if it is, it will be in some modified form. We may surmise that Muslims born and brought up here will be influenced by our values and modes of thought to the extent that they themselves come to prefer our common law to sharia. For this to happen they would have to be thoroughly secularized en masse. In such a development lies our best chance of remaining free. But how probable is it? We can only read the existing signs and they do not inspire optimism.

To some degree young Muslim men in Britain are already secularized. In English cities they can be as enthusiastic Saturday-night bingers and brawlers as their native English counterparts, the Islamic ban on drinking alcohol notwithstanding. But they are inclined to adhere to Islamic customs, as in marriage for example, expecting their wives to remain in a traditionally subservient role. Importantly, the imams still have power to influence the communities, and it is largely because Muslim communities have been established in geographical enclaves that their power remains strong.

Successive British governments have failed to integrate Muslim immigrants. They have preferred, in accordance with the ill-thought-out ideology of ‘multiculturalism’, to permit and even approve the establishment of ethnic enclaves. Yet these are ghettoes of a kind, and the policy itself is, in effect, segregationist, or what might be called apartheid-lite. It has meant that there are areas into which the police are reluctant to enter, so that ‘honour killings’, forced marriages, child marriages, wife beatings and burnings, separation according to gender in schools and offices, are often – no one knows how often – practised with impunity.

Then there are the madrassas. Some 700 [many more now in 2010 – JB] of these religious schools have been established in Britain, at least a few of them with tax-payers’ money. They teach fundamentalist doctrine, including the complete subjugation of women, and the waging of jihad, holy war.

We are often told that Islam means ‘peace’, but it does not. It means ‘submission’. We are told it is a ‘religion of peace’, but it was spread by the sword. Our experience of it in recent years has been traumatic. What Islam has shown us of itself is that it is murderous, destructive, cruel and terrifying, bringing death and agony to many places in the world, including New York, Madrid, and here to us in London.

Conquest of the rest of the world by Islam is ordained by its holy book, the Koran. There it is written that the highest duty of the ‘true believer’ is to wage war against infidel lands – such as ours – until they become part of the realm of Islam and their populations are converted. Every Muslim must participate in the war. Those who do not actively fight must assist those who do in whatever ways they can. Refusal is punishable by mutilation or death.

‘O you who believe! Fight those of the unbelievers who are near to you and let them find hardness in you’ (sura 9.123). ‘Those who fight Islam should be murdered or crucified or their hands and feet should be cut off on opposite sides’ (sura 5.33). ‘Let those who fight in the way of Allah, who sell this world’s life for the hereafter; and whoever fights in the way of Allah, be he slain or be he victorious, We shall grant him a mighty reward’ (sura 4.74).

This last injunction with its promise of reward fully authorizes suicide bombing. It is the standing order for such atrocities as those of 9/11 in New York and 7/7 in London.

We have heard from imams and sheikhs that other injunctions abrogate these; or that we must not take them literally. But the important point for us is that there are Muslims who obey them literally. We can hardly avoid noticing, belatedly but plainly at last, that not only are we being colonized by Islam, but at the same time we are being subjected to jihad.

The violence can only get worse, the attacks more destructive, possibly obliterating millions. The President of the Islamic State of Iran, Mahmoud Ahmadinejad, claiming to be divinely inspired, is threatening to unleash nuclear war. He has the capability of producing nuclear warheads, and Western Europe, we are told, is within range of his missiles. The nuclear bomb is the greatest boon for furthering jihad that has come into Islam’s possession in all the fourteen hundred years of its history. Can we doubt that he will use it?

Jillian Becker    May 3, 2010

Books I recommend:

Mark Steyn, America Alone: The End of the World as We Know It (Regnery, Washington D.C., 2006)

Bruce Bawer, While Europe Slept: How Radical Islam Is Destroying the West from Within (Doubleday, New York, 2006)

Oriana Fallaci, The Rage and the Pride (Rizzoli, New York, 2002), The Force of Reason (Rizzoli, New York, 2006)

Bat Ye’or, Eurabia: the Euro-Arab Axis (Fairleigh Dickinson University Press, Cranbury, New Jersey, 2005)

Melanie Phillips, Londonistan (Gibson Square, London, 2006)

In the dark ages, when Papacy held control of men’s consciences and few dared to think, one method which she practiced to supply herself with money was the sale of indulgences. The indulgence was a permission to sin and yet be free from its consequences. … Succeeding Popes and councils … argued that if they had a right to remit sins for service to the church, they had also the right to remit them for money for the church … and concluded that if they had a right to remit past sins for money, they had the same right to remit, or excuse, or grant indulgence for sins of the future. … It was the sale of these future indulgences for money which … gave rise to the Reformation movement, called Protestant, because of their protests and objections to this and other evils recognized in Papacy.

*

We do not believe that CO2 is a pollutant; that the earth is warming to any degree that should trouble us; that the planet is warmed by human activity; that a despotic world authority is needed to regulate human activity on the pretext of saving the planet from warming; that the wealth of the First World should be redistributed to the Third World; or that anybody’s wealth should be redistributed to Al Gore.

In the name of Climate Change, the new mysticism, Al Gore and his conspirators are selling indulgences. You pay them so you can carry on with living, manufacturing, traveling and so on, all the normal activities which they say is threatening Planet Earth. Ostensibly you are buying a certain amount of some Third Worlder’s CO2 ration, as determined by Al Gore and his conspirators, because you are exceeding your own ration, as determined by them. Some of what you pay will go to a Third Worlder, they say. Most of what you pay will go to Al Gore and his conspirators.

From Investor’s Business Daily:

While senators froth over Goldman Sachs and derivatives, a climate trading scheme being run out of the Chicago Climate Exchange would make Bernie Madoff blush. Its trail leads to the White House.

Lost in the recent headlines was Al Gore‘s appearance Monday in Denver at the annual meeting of the Council of Foundations, an association of the nation’s philanthropic leaders.

“Time’s running out (on climate change),” Gore told them. “We have to get our act together. You have a unique role in getting our act together.”

Gore was right that foundations will play a key role in keeping the climate scam alive as evidence of outright climate fraud grows, just as they were critical in the beginning when the Joyce Foundation in 2000 and 2001 provided the seed money to start the Chicago Climate Exchange. It started trading in 2003, and what it trades is, essentially, air. More specifically perhaps, hot air.

The Chicago Climate Exchange (CCX) advertises itself as “North America’s only cap-and-trade system for all six greenhouse gases, with global affiliates and projects worldwide.” Barack Obama served on the board of the Joyce Foundation from 1994 to 2002 when the CCX startup grants were issued. As president, pushing cap-and-trade is one of his highest priorities. Now isn’t that special? …

The CCX provides the mechanism in trading the very pollution permits and carbon offsets the administration’s cap-and-trade proposals would impose by government mandate.

Thanks to Fox News’ Glenn Beck, we have learned a lot about CCX, not the least of which is that its founder, Richard Sandor, says he knew Obama well back in the day when the Joyce Foundation awarded money to the Kellogg Graduate School of Management at Northwestern University, where Sandor was a research professor.

Sandor estimates that climate trading could be “a $10 trillion dollar market.” It could very well be, if cap-and-trade measures like Waxman-Markey and Kerry-Boxer are signed into law, making energy prices skyrocket, and as companies buy and sell permits to emit those six “greenhouse” gases.

So lucrative does this market appear, it attracted the attention of London-based Generation Investment Management, which purchased a stake in CCX and is now the fifth-largest shareholder.

As we noted last year, Gore is co-founder of Generation Investment Management, which sells carbon offsets of dubious value that let rich polluters continue to pollute with a clear conscience.

Other founders include former Goldman Sachs partner David Blood, as well as Mark Ferguson and Peter Harris, also of Goldman Sachs. In 2006, CCX received a big boost when another investor bought a 10% stake on the prospect of making a great deal of money for itself. That investor was Goldman Sachs, now under the gun for selling financial instruments it knew were doomed to fail.

The actual mechanism for trading on the exchange was purchased and patented by none other than Franklin Raines, who was CEO of Fannie Mae at the time.

Raines profited handsomely to the tune of some $90 million by buying and bundling bad mortgages that led to the collapse of the American economy. …

The climate trading scheme being stitched together here will do more damage than Goldman Sachs, AIG and Fannie Mae combined. But it will bring power and money to its architects.

David Solway, whose insights often impress us, has today done us the honor of linking to one of our posts in a new article of his.

The article is at Front Page, titled Is the U.S. Too Big to Fail? Here’s a part of it (but read it all). The link to our post, Speaking of Secession, [April 7, 2010] comes with the words “parting of ways” in the third paragraph:

The Bridge Mix of social, political and economic programs—redistribution of wealth, a bloated bureaucracy, reduction of military power, amnesty for illegals, toleration of inimical communities, government takeover of the marketplace, ideology supplanting pragmatics—adopted by the American liberal-left and rapidly being put in place by the current administration are hurtling the nation toward its moment of truth when it will have to decide whether it survives as the United States of America or devolves into something that, until just a few years ago, would have been almost unimaginable.

Often what seems to be inconceivable is only the prelude to what may well become unavoidable. And in the case of America such a scenario is all too possible. For America has only three options looming before it in a rapidly foreclosing future. The best case scenario is that, assuming a concerned citizenry, the growing Tea Party movement, a return to strict budgetary rectitude and a revival of the wisdom of the Constitution and the Founders, the United States may weather the storm of social and political dismemberment it is presently undergoing and recover its essence as a constitutional republic. To accomplish this aim, however, the policies of the Obama administration must be resisted at every turn. What Henry David Thoreau wrote in On the Duty of Civil Disobedience in 1848 has a proleptic ring to it and is truer today than it ever was: “How does it become a man to behave toward this American government today? I answer that he cannot without disgrace be associated with it.”

On the other hand the calamity of disintegration, as happened to the Soviet Union not so long ago, is a deeply troubling likelihood. The drive toward secession or what is called “disunion” along red state/blue state lines appears to be acquiring strength by the day. It is in the air. The threat of dissolution cannot be wished away or conveniently ignored. Whether such a parting of ways can be achieved peaceably and rationally or would entail violence and bloodshed remains an open question. But what resembles a bitter marriage between cultural incompatibles, the statist Left and the conservative Right, who have nothing to say to one another and disagree on just about everything, makes an eventual divorce by no means unthinkable. The clash between a pervasive scavenger mentality of collective entitlement and the ancestral belief in the values of personal initiative and individual responsibility cannot, it increasingly appears, be resolved amicably.

The third possibility is that America under the stewardship of Barack Obama and the Democratic Party will become an impoverished, socialist, Muslim-friendly country, much like the United Kingdom today or Sweden tomorrow, with devastating consequences for the majority of its citizens. As David Horowitz remarks of the U.S., “its constitutional order is threatened by a political left whose values remain socialist and whose agendas are subversive.” Such is the fundamental transformation promised by the Democratic candidate five days before his election: the intent to legislate outcome at the expense of input, to ensure a syndicalist homogeneity of status among the population while installing a privileged managerial class in the seats of power, and ultimately to transform America’s most industrious entrepreneurial sector into over-taxed and over-regulated obsolescence. Where have we seen this before?

These, then, are the three alternatives between which America will have to choose: recovery, dissolution, socialism. Regarding the latter two, to cite Aeschylus …,  it’s “either way, ruin.” Clearly, the moment of decision is not far down the road. Even a one-term administration for Barack Obama and his cohorts may be sufficient to wreak irreparable damage; a two-term presidency would probably spell the end of the noble and unique American experiment in republican democracy. For there can be little question that Barack Obama and the Democratic ascendancy together form the single greatest disaster to befall the United States in the modern era. If the country does not right itself sooner rather than later, it will find itself broken down the middle or wake up one day to discover that it is now nothing more than another socialist or quasi-Marxist Republic, which is a republic in name only.

Thoreau is on the mark again. Deploring the effects of a “wordy” and ever-compliant Congress which had “not yet learned the comparative value of free-trade and freedom” and which was devoid of “talent for comparatively humble questions of taxation and finance, commerce and manufactures,” he argues that without the “seasonable experience…of the people, America would not long retain her rank among the nations.” And we remember, too, that the United States was a much smaller political entity in 1848 than it is in 2010.

Now is not the time to take refuge in the smug conviction of indestructibility. America is not too big to fail and it may well be too big not to fail. But one thing is undeniable. As it approaches the eleventh hour, its survival depends on a determined and informed citizen “army” of genuine patriots capable of restoring the practical ideal of limited government  …

Beyond a certain point it is hardly possible to discern degrees of evil or degrees of cruelty. And yet I think it may be said of Jehan Calvin, dictator of Geneva in the sixteenth century, that he was more appallingly cruel and more intensely, intrinsically, through-and-through evil than other great persecutors, dictators and mass murderers of history. Hitler, Stalin, Mao, Pol Pot, Torquemada are the very names of evil, so what was it about Calvin that can distinguish him as specially terrible in his own nature than even any of these?

He oppressed the subjects of his dictatorship unremittingly and mercilessly; but so, you say, did the others. Not content with killing his enemies, he prescribed extreme tortures for them while they survived to suffer them; and yes, so did the others. But – and here we come to the nub of the case – Calvin was different in that he (often, if not always) personally specified the torments for the particular victim. He gave thought to the minutiae of their sufferings. All the others, even Catholic Inquisitors like Torquemada, issued general orders for terrorizing, torturing, killing. Calvin gave a personal service, tailoring his cruelty to his individual prey.

And that’s not all that distinguishes him among human monsters. Consider this: he was squeamish. He could not stand the sight of blood. He was afraid of pain. He felt horror at the thought of physical suffering – so he made thinking about it into a spiritual exercise, to strengthen by self-inflicted agony, as a monk does with a hairshirt, his resolve to do what was hardest for him in the service of his God. He ordered the infliction of agony, then meditated on the process, imagining it as fully as he could. He nourished his spirit on visions of torture.

This he did in private. The spiritual discipline he forced himself to undergo did not impel him to the prison and the public square to witness the torments and killings that he prescribed. He never attended a racking, a flogging, a breaking on the wheel, a burning to death. That far in the service of his God he would not push himself.

This grooming of his soul by inflicting suffering on others, did not replace general orders of oppression. He gave those too. He instituted a totalitarian reign of terror. He was as convinced a collectivist as Hitler, Stalin, Mao and the rest. He would allow “no liberty, no freedom of the will, for [a] man could only misuse such privileges. … [He, Calvin] must frighten him … until he unresistingly accepts his position in the pious and obedient herd, until he has merged in that herd all that is individual within him, so that the individual, the extraordinary, vanishes without leaving a trace.”

So wrote Stefan Zweig in his devastating dissection of Calvin and Calvinism, The Right to Heresy. He goes on:

“To achieve this draconian suppression of personality, to achieve this vandal expropriation of the individual in favour of the community, Calvin had a method all his own, the famous Church ‘discipline’. A harsher curb upon human impulses and desires has hardly been devised by and imposed upon man down to our own days [pre-Second World War]. From the first hour of his dictatorship, this brilliant organizer herded his flock … within a barbed-wire entanglement of … prohibitions, the so-called ‘Ordinances’; simultaneously creating a special department to supervise the working of terrorist morality … called the Consistory [which was] expressly instructed to keep watch upon the private life of every one in Geneva. … Private life could hardly be said to exist any longer … From moment to moment, by day and by night, there might come a knocking at the entry, and a number of ‘spiritual police’ announce a ‘visitation’ without the citizen concerned being able to offer resistance. Once a month, rich and poor, the powerful and the weak, had to submit to the questioning of these professional ‘police des moeurs’. “

The moral police poked into every corner, examined every part of every house, and even the bodies of those who lived in it. Their clothes and shoes, the hair on their heads, was inspected. Clothes must be dark and plain; hair must not be artificially curled.

“From the bedroom they passed on to the kitchen table, to ascertain whether the prescribed diet was not being exceeded by a soup or a course of meat, or whether sweets and jams were hidden away somewhere.”

They pried into bookshelves – only books approved by the Consistory were permitted.

“The servants were asked about the behaviour of their masters, and the children were cross-questioned as to the doings of their parents.”

Visitors to the city had their baggage examined. Every letter, in and out, was opened. Citizens could not write letters to anyone outside the city, and any Genevan permitted to travel abroad was watched in foreign lands by Calvin’s spies.

Spying became universal. Almost everyone, in fear of being thought heretical in the least degree, and to prove himself clean and upright, spied on everyone else.

“Whenever a State inaugurates a reign of terror, the poisonous plant of voluntary denunciation flourishes like a loathsome weed … otherwise decent folk are driven by fear to play the part of informer. … After some years, the Consistory was able to abolish official supervision, since all the citizens had become voluntary controllers.”

As far as he could, Calvin put an end to pleasure. Music – except for what Calvin deemed to be sacred – was forbidden. So was dancing, skating and sport. Theaters and all other public amusements including popular festivals, were prohibited. Wheeled carriages were not allowed. People had to walk to wherever they needed to go. Guests at family celebrations, even weddings and baptisms, were limited in number to twenty. (The names parents could give their children had to be from an approved list.) The red wine of the district could be drunk in small quantities, but no other alcohol. Innkeepers were not allowed to serve their guests until they had seen them saying their prayers, and had to spy on them throughout their stay and report on them to the authorities.

Punishments included imprisonment in irons, hanging, decapitation, burning to death.

“Everything was forbidden which might have relieved the grey monotony of existence; and forbidden, of course, was any trace of mental freedom in the matter of the printed or spoken word.”

“The first thought,” Stefan Zweig declares, “of any one of dictatorial temperament, is to suppress or gag opinions different from his own.”

One man who dared to argue with Calvin was a Spaniard named Miguel Servetus. A child of the Reformation, he innocently thought he could express his own boldly Protestant opinions. He thought Calvin was the very man to hear him expound his personal interpretations of Holy Writ. He could not have been more mistaken. For having the effrontery to send them to him, Calvin had the man thrown into prison. “For weeks … he was kept like a condemned murderer in a cold and damp cell, with irons on his hands and feet. His clothes hung in rags upon his freezing body; he was not provided with a change of linen. The most primitive demands of hygiene were disregarded. No one might tender him the slightest assistance.”

Finally, for daring to disagree with Calvin, Servetus was condemned to death by the dictator’s order. The death Calvin chose for him was “roasting with a slow fire”.

‘The prisoner was brought out of prison in his befouled rags. … His beard tangled, his visage dirty and wasted, his chains rattling, he tottered as he walked. … In front of the steps of the Town Hall, the officers of the law … thrust him to his knees. The doomed man’s teeth chattered with cold … In his extremity, he crawled on his knees nearer to the municipal authorities assembled on the steps, and implored that by their grace he might be decapitated before he was burned, ‘lest the agony should drive me to repudiate the convictions of a lifetime’. This boon was denied him. Relentlessly, ‘the procession moved on towards the place of execution. … The wood was piled round the stake to which the clanking chains had been nailed. The executioner bound the victim’s hands. … The chains attached to the stake were wound four or five times around it and around the poor wretch’s wasted body. Between this and the chains, the executioner’s assistants then inserted the book and the manuscript which Servetus had sent to Calvin under seal to ask Calvin’s fraternal opinion upon it. Finally, in scorn, there was pressed upon the martyr’s brow a crown of leaves impregnated with sulphur. … The executioner kindled the faggots and the murder began.

“When the flames rose around him, Servetus uttered so dreadful a cry that many of the onlookers turned their eyes away from the pitiful sight. Soon the smoke interposed a veil in front of the writhing body, but the yells of agony grew louder and louder, until at length came an imploring scream: ‘Jesus, Son of the everlasting God, have pity on me!’”

Needless to say, neither Jesus nor an everlasting God did anything to relieve the roasting man.

‘The struggle with death lasted half an hour. Then the flames abated, the smoke dispersed, and attached to the blackened stake there remained, above the glowing embers, a black, sickening, charred mass, a loathsome jelly, which had lost human semblance. …

“But where was Calvin in this fearful hour? … He was in his study, windows closed. … He who had really willed and commanded this ‘pious murder’, kept discreetly aloof. Next Sunday, however, clad in his black cassock, he entered the pulpit to boast of the deed before a silent congregation, declaring it to have been a great deed and a just one, although he had not dared to watch the pitiful spectacle.”

To this day, Jehan Calvin is regarded as a great Christian whose teaching continues to shape the lives of millions of citizens in the Western world through the Presbyterian and various “Reformed” churches. People are no longer burnt to death for disagreeing with the master. But dictatorship, in the name of similarly dogmatic collectivist faiths, is not absent from the modern world, not even from America now, in 2010. A much vaster community has fallen under an organizer of dictatorial temperament. His consistory has made it plain that they wish to control what you eat, how you live in your homes, and what you say. Children are being urged to impress the leader’s messages on their parents. The names of those who disagree with him are blackened, and the silencing of broadcast dissent is openly advocated.

What should be done about it? There are conservative voices maintaining that the way to resist incipient totalitarianism is to “return to Christian values”.

Our hope is that this reminder of how Christian values affected life in the past may serve not only as a cautionary tale against collectivism and dictatorship, but also as a rebuttal of the idea that Christianity can be a counterforce against them.

Jillian Becker   April 25, 2010

A reader sent us this. We agree.