That a serious and excellent historian should even be considering whether President Trump will qualify to stand among the greatest of the great leaders of history, is a tribute to him that could most satisfactorily rile the Democrats if they were to hear of it.

Victor Davis Hanson is the historian who reflects on President Trump’s ambition for America and how leaders who had similar aims in the past succeeded and failed.

He writes at American Greatness to answer his own question, ”Does ‘make X great again’ ever happen in history?”

The short answer: Sometimes.

Here’s one example. By 527 A.D., the Eastern Roman Empire at Constantinople seemed fated to collapse like the West had a near century prior. The Persian Sassanids were gobbling up Byzantine lands in the east. Almost all of old Rome west of Greece had already been lost.

A growing and unsustainable administrative state exercised near control of Constantinople. Christianity was splintering into irrelevant factionalism. The law was a selective mess.

Justinian was certainly an unlikely emperor: an outsider of peasant stock from the northern frontier, an Eastern Latin rather than Greek speaker (and likely the last native Latin-speaking emperor), who would marry an infamous but shrewd courtesan, Theodora.

Yet in some 38 years of sometimes brutal rule, Justinian through the leadership of his brilliant generals, Belisarius and Narses, stabilized the eastern borders. He reclaimed for eastern Rome North Africa, Sicily, much of Italy, and some of Spain, often through small, well-organized armies and prudent alliances. He reformed the bureaucracy, systematized Roman law (Codex Justinianus), and built the magnificent Christian cathedral of Hagia Sophia — the largest church in the world for a thousand years.

Justinian might have done even far more had not a devastating three-year epidemic of bubonic plague spiked and wiped out a quarter of the empire’s population. The millions of losses created a permanent manpower shortage that left the Byzantines vulnerable to relentless Gothic enemies in Western Europe — and ultimately, a century and a half later, the conquests of new Islamic armies in the Middle East and North Africa.

Because from the get-go, Islam has been a religion of war, as it is now. 

The outsider Justinian’s agendas were those of many past reformers and restorers: apply the law equally and rationally, control government finances, restore the value of the currency, unite and inspire the population with iconic buildings and new infrastructure, reform and enhance religious practice [hmm], and offer predictable and steady rule.

History is replete with leaders who wish to perpetuate the status quo and to manage supposed permanent decline, but less frequently witnesses a few successful “great again” reformers of various stripes and agendas, both elected and the more ruthless (e.g., Pericles, Alexander, Augustus, Constantine, Charlemagne, Elizabeth, Catherine the Great, Joseph II, Lincoln, Churchill).

In our own time, Ronald Reagan and Margaret Thatcher are the most notable restorers. Both came into power at a time when the English-speaking West was considered near spent.

A much talked about “crisis of confidence” and “malaise” had led to general British and American depression about the costs of containing global communism. No one seemed to know what to do about the economy — given stubborn stagflation, low growth, high unemployment and inflation, and a rising “misery” index.

Oil shortages and rising prices were proof of “peak” oil in a dependent West — and permanent reliance on corrupt Middle-East petrodollar kingdoms. Radical Islam and Middle East terrorism were on the rise. 

They were the same thing.

But then so were ascendant “Tiger” economies in Asia that seemed in perpetuity would make cars, steel and just plain stuff better and cheaper than in Detroit or Manchester.

The cultural residue of the Sixties made any call for reformation and renewal seem quaint and hokey.

The late Sixties of the last century being when the New Left began its “long march through the institutions”; which succeeded in the twenty-first century in the almost total takeover of education in the West, and culminated in the election of Barack Obama to the presidency of the United States. These were the Cold War victories of communism.

The United States would no doubt follow Britain’s postwar trajectory.

Downwards.

Declinism — supposedly due to moral nihilism, debt, spiritual emptiness, permanent energy shortages, Cold War militarism, laziness, statism, corruption — was thematic in think tanks and current in-the-know books. …

By “spiritual emptiness” was meant a desertion from the Christian churches. Of course, we see that as one good trend among all those undeniable evils.

After the end of the roaring 1960s and late 1970s, both Thatcher and Reagan were written off as near kooks, advocating strong defense, renewed nationalism, optimism, traditionalism, limited government, lower taxes, smaller government, and free-market deregulation — as pathways to a new muscular Britain and renewed superpower United States.

The results of their revolutions were the collapse of global communism …

That is to say, the collapse of the Soviet Union and its empire in Eastern Europe. As pointed out above, the ideology of communism was not defeated but steadily on its way to its greatest triumphs. But much was restored through the political victories of Reagan and Thatcher. Much was made greater.

…  the eventual restoration of Anglo-American international finance, recalibrated American entrepreneurism, and energy renaissances. Certainly the United States today in terms of technology, defense, agriculture, fossil fuel production, and higher education towers over its competitors in ways that would have seemed impossible in the 1970s.

Higher education? Well yes, in the sciences and technology. In innovation. Despite the ever more arrogant imposition of Leftist orthodoxy in the academies.

The idea of a Trump economic restoration in 2015-2016 seemed equally absurd. Larry Summers had assured us that annualized 3 percent GDP growth was the stuff of “fantasies.” He predicted instead a recession at 18 months of the Trump term, while Paul Krugman insisted on a market collapse in early 2017 with dubious chances of recovery.

We could never “drill our way out” of an energy crisis—so Obama had insisted and wrote off the very idea of a manufacturing rebound as some myth requiring a “magic wand”. Massive illegal immigration was a permanent fact of life, as was the new demography and identity politics. We were apparently to live with the Iran Deal and though not spoken, an eventual nuclear Iran. Nuclear missiles pointed at the West Coast from North Korea required “strategic patience.”

“Lead from behind” …

Surely the most absurd of Obama’s many absurd formulations!

… diplomacy relied on an international consensus of the sort illustrated by the Paris Accord and permanent refugee status of the Palestinians — as well as avoidance of disruptive moves likes leveraging NATO partners to meet their promised contributions, moving the American embassy to Jerusalem, considering taboo tariffs to trim China’s huge surpluses and its assumption that its ascendance to global hegemony was a matter of when, not if.

Trump had lots of assets and advantages in seeking to restore U.S. power and prosperity. American research universities dominate global education. American frackers had produced more natural gas and oil than ever thought possible. Agriculture had never been more productive, and the United States had unused leverage and economic clout to recalibrate trade deals and alliances in a more symmetrical fashion.

The dilemma of Trump’s restoration was similar to that of many radical reformers: being an abject outsider meant he was beholden to few insiders and was largely immune from stifling and ossifying establishment groupthink. Yet his pariah status also ensured little inside help, lots of status quo deep state venom, and a learning curve required to rein in the chariot of a huge and dangerous bureaucracy.

No one knows how this latest historical effort to make great again a perceived ailing state will play out. On the plus side, Trump has sought to restore traditional jurisprudence through impressive judicial nominations. He has praised rather than lectured business and helped to free the animal spirits of capitalism. Trump cut rather than raised taxes, deregulated rather than stymied entrepreneurialism, and expanded energy leasing on federal lands and green-lighted pipeline construction.  His current foreign policy team of Bolton, Mattis, and Pompeo is impressive and seeks to restore U.S. deterrence that will bring far more stability to the world than mushy lead from behind subordination. A possible Chinese agreement to cut their trade surpluses and play by international trading rules, and a North Korean guarantee of denuclearization would be the most significant foreign policy developments since the fall of the Berlin Wall.

Where has Trump’s MAGA agenda stalled?

And why? Who stalled it?

Answer: The Republican Party:

A Republican majority House and Senate squandered a rare chance for radical change between 2017-2018 by failing to repeal and reform Obamacare, failing to build a border wall, failing to pass an immigration law that would secure the border and ensure only meritocratic, legal, diverse and measured immigration, and failing to stop out of control spending and debt by addressing unsustainable entitlements.

Both both President Trump and the Republican Party failed to foresee how low the Democrats would sink:

Trump and the Republican Party also have underestimated the effects of radical changes and protocols in voting laws, such as voter harvesting in California that has made Election Day totals largely irrelevant. Trump has neither chipped away at the 90-percent negative coverage of the media nor yet made it irrelevant. …

Inept Justice Department decisions led to the venomous Mueller investigation that ignored real wrongdoing as it chased a Trump collusion unicorn. In some sense, if Trump’s election as the first president without either political or military experience was unprecedented, equally unparalleled was a 90 percent hostile media, coup-like attempts to abort a presidency through absurd resorts to the Logan Act, Emoluments Clause, the 25th Amendment, lawsuits, impeachment writs, and non-stop celebrity talk of assassination, and death and destruction to the Trump family. Almost any other man Trump’s age would long ago have collapsed under the stress and venom.

The future of Trump’s solid two years of achievement is uncertain. The more his economic policies and foreign affairs bring results, the more the hatred of him grows, both inside and outside his own party.

So Trump’s three signature long-term agendas hang in the balance — checking China’s often ruthless rise to global commercial and eventual military supremacy, growing an economy that includes preeminent American manufacturing, energy production, and industrial output, and ending the idea of a bicoastal elite adjudicating politics and culture for a supposedly backward and declining traditional interior.

No one knows quite how to fathom Trump’s paradox. His extraordinary powers of resilience and retaliation stave off the constant assaults from progressives and the media, and such defiance inspires a red-state America. Yet so far Trump’s caustic retorts also stymie winning over enough swing and minority voters to achieve a 51 percent ruling majority to ensure his ideas of restored greatness.

Is that so? His tweets are his undoing? Yet they are instant communications with his constituency. His loyal followers like them. And their votes put him in the White House.

For now, Trump’s fate may be in the hands of others—as it was in 2016 when what put him over the top was wide scale repugnance at the thought of a corrupt President Clinton and all that her victory would entail. The final take-over of the Democratic Party by progressive extremists might well empower Trump to reelection.

Yet it is a scary idea that the fate of making America great again might hinge on the nihilism of the Democratic Party.

Not if the Democratic Party is defeated in 2020.

It is quite possible, it is even likely, that Donald Trump will be one of the great restorers of history whose achievements endure.

Commenting on what is said in this video, John Hinderaker writes ironically, shockingly, and accurately at PowerLine:

[The] entertaining video of Tucker Carlson and Cornel West … offers a good explanation of why socialism always fails, from the perspective of the vast majority. … Tucker asked West: If democratic socialism works, why doesn’t Venezuela have toilet paper?

Of course West’s answers are lame –“real” socialism has never been tried, blah, blah, blah. You could infer from this that West is an idiot and, if he were arguing in good faith, that would be a fair assessment.

But I think the truth is worse. I think the leaders of the socialist movement are perfectly well aware that the inevitable result of socialism is tyranny and mass poverty. But for them, this isn’t a bug, it is a feature. In fact, it is the whole point. Socialism is now, and always has been, a pretext under which power-mad psychopaths seize power and terrorize their fellow humans.

Viewed with cold realism, socialism works very well for those who bring it about. It worked for Lenin and Stalin. It almost worked for Trotsky, but socialism is like Game of Thrones – it is a risky business. It didn’t work for the Old Bolsheviks for the same reason: they lost out to the more vicious and more power-crazed socialist, Stalin. It worked for Yezhov, Yagoda and Beria, although they, too, lost out after years of demented revels. It worked for Khruschev, Brezhnev and Andropov.

Socialism worked for Mao. It worked for Fidel Castro. It worked for Erich Honecker and Nicolae Ceaușescu, until the very end. It worked for Adolf Hitler and Benito Mussolini, again with sad ends that didn’t inflict anywhere near enough pain to negate the years of glory and power that went before. It worked for Hugo Chavez, who like Castro, parlayed socialism into a multi-billion dollar fortune, and it has worked so far for Nicolas Maduro. All of these psychopaths, and many others, got exactly what they wanted out of socialism. From their point of view, it is a successful ideology.

While the vast majority suffer under socialism, such suffering is by no means universal. Any number of commissars, Stasi informants, Cuban snitches, petty apparatchiks with dachas, etc., have parlayed their sadistic tendencies into good livings and what they want most, power over others. If you follow Twitter, or generally pay attention to the American Left, you see an army of would-be commissars who yearn for the day when they can accuse a neighbor of wrongthink and have him sent to an American Gulag. In the meantime, they settle for mob action, “doxxing,” and so on.

Socialism isn’t misguided, it is evil. Socialism isn’t a failure, any more than the Black Death was a failure. Sadly, it has worked all too well for more than a century. 

Those cunning human demons who get power, riches, and sadistic satisfaction out of imposing Socialism, need dumb believers to let them impose it.

Kurt Schlichter, a master of sardonic derision, writes at Townhall:

Alexandria Ocasio-Cortez is less hideously unattractive than the usual Democrat potentate or potentatette and has therefore been anointed the new face of her pathetic party. This dumb woman, who looks like Huma Abedin without the pedohubby and the weird relationship with Felonia Milhous von Pantsuit, took advantage of her even dumber New York district in order to get elected to Congress by calling herself a “socialist”.  Yeah, the subject of a thousand Trader Joe’s house brand chardonnay toasts is a proud adherent of the ideology that butchered 100 million people in the last century. …

Ocasio-Cortez is an idiot, like all adolescent socialists, so she qualified to be the Great Pinko Hope for a party in decline. Here’s how bad she is – she apparently went to college, got a degree in economics, and still ended up a socialist. If she went to med school, she would have probably left a chain smoker.

As for life experience, she was a bartender. Now, being a bartender is an important occupation that provides demonstrable social benefits, and everyone should have at least one crappy job on their resume because it builds character, but it shouldn’t be the only thing you’ve ever done if you want to be in Congress. …

It was only a fun job for her anyway. Not a necessary one. Contrary to what she pretended – in typical socialist style – she did not grow up in the Bronx (though she was born there). She is the daughter of a successful architect and grew up in one of the richest counties in America.

The left is always trying to make [Socialism] happen. It’s not going to happen, not least of which because us militant Normals have about 400 million or so guns and we aren’t super excited about giving up our stuff or our freedom to a bunch of Marxist weirdos who think we should work harder so their voter base doesn’t have to. But they keep trying to sell us this polished fecal matter of an ideology. In 2009, they put Obama’s smug mug on the cover of Newsweek and announced “We’re all socialists now”, but it soon became obvious that we aren’t anything like socialists now. And, in fact, Newsweek is barely anything at all now, though under socialism, instead of teetering on the edge of bankruptcy, it would be nationalized and we’d all be working to subsidize it so its hack staff could keep their loser sinecures.

A few years later, they tried again by releasing Bernie Sanders from the Old Commies Home to nearly beat Stumbles McMyTurn. That failed and now it’s this nitwit’s turn to spray perfume inside the outhouse.

Naturally, the Pink Dummy was summoned to make the rounds of MSNBCNN in the wake of her win over some other liberal tool. This avatar of a failed nineteenth century death cult was hailed as the future of the Democrats because as the leftist precincts in New York City go, so goes America. She did the same tap dance about socialism that all these twits do – see, socialism isn’t scary. Why, “socialism” is just another word for things we all do together, except when the socialists are in charge they kill you if you defy them. …

Pampered spawn of history’s most prosperous and freest society, these goofs are really excited about something they can barely articulate, so they sputter and spit out words like “justice” and “equality” and then get on their iPhones to call their disappointed dads because they are short on cash …

It’s amusing that so many of us Normals understand socialism better than the socialists do not only in terms of what Marx said, and what history says, but in terms of firsthand knowledge. A lot of us Normals have seen socialism up close and personal. Guys like me actually went and lived in its ruins. If you spent significant time, as I have, in the former Yugoslavia, or Ukraine, or even helping to guard the West German border from those friendly fraternal socialist dudes to the east, you’ll be stripped of any illusions about that garbage ideology.

Socialism is about taking your stuff and your freedom and killing you if you complain. They try to pass it off as just Liberalism 2.0, but then you usually don’t call something by a name unless you mean it. If they don’t mean “socialism” why do they call themselves “socialists”?

They use the term, counting on the stupidity of people educated in public schools (Yah government!), but they are coy about what they really mean. They always point to Sweden and Denmark and Norway when they talk about “socialism”, as if those were their role models … Yet, how come we always see the most excited champagne socialists trekking off to visit the dictators in Havana and Caracas and not the elected leaders in Stockholm, Copenhagen, and Oslo?

Venezuela is the socialist paradise that dare not be spoken of. I guess when people are so equal they all have to break into the zoo to eat the zebras, equality stops sounding so awesome.

But see, Venezuela isn’t true socialism. Nothing is ever true socialism, which is super convenient since any country that has ever dabbled in socialism tends to run short of food, medicine, and toilet paper. But I bet smart people like Gulag Barbie can totally make socialism work this time, and you’ll be prosperous and free and have your own pet unicorn. …

They are always sure to stick the “democratic” in front of the “socialism” when they try to sell it to the suckers, but that’s a grift. Do they contend that if we vote in socialism and find that it sucks – as every single country that has tried it has found – we can vote it out again? Yeah, uh huh. Seems legit.

[But] Socialism is a train that, once you board, never stops except if you derail it – which we would have every moral right to do if this hateful creed were imposed upon us.

You see, socialism is the doctrine [by which] people like you and I get to slave away for the benefit of the people those in charge decide are worthy – especially those in charge. …

Socialism means what’s theirs is theirs and so is what’s yours. Our private property – what we have worked for and accumulated over decades – is no longer ours. It’s theirs, to be done with – to be redistributed – as those in power wish. And if you object, they will send people with guns to make you comply.

In contrast, in freedom and capitalism, the people with guns protect you from having what’s yours taken.

They don’t say it, but we Normals are the engine that they intend to power their socialism. We’re supposed to continue working and building and creating just as hard as we did when we kept the rewards. Note how the recipients of socialism – the elite, the bums, the hipster doofuses with their stupid Che T-shirts – never seem to expect that they might be asked to sacrifice too? We’re supposed to give up our property and labor to benefit them, but what do they contribute? New grievances? …

Marxgirl wants to start off with free college, which means you pay for other people’s college too. Notice how there’s no expectation that her fans contribute toward the benefit they are receiving? And then she’s for free health care, which means you pay for other people’s doctors too. Again, the recipients are not expected to work for their own benefit. Want to guess what she wants to do with the means of production? And with private property? And the rights of people who oppose her schemes?

Oh, and she’s also for banning guns. Gee, I wonder why.

This is a kind of review. But it is more of an argument about ideas that vitally affect the real world.

I am in emphatic agreement with roughly half of what Professor Steven Pinker says in his new book Enlightenment Now: the Case for Reason, Science, Humanism, and Progress*, and in vehement disagreement with the rest of it. Like him, I esteem the Enlightenment most highly; profoundly value science; and certainly want progress in everything that makes us happier and better informed, our lives longer, healthier, less painful, and more enjoyable. Like him, I am an atheist. It is chiefly with his ideas on Humanism that I disagree. Which may seem strange since humanism is atheist. And, certainly, on all his criticisms of religion I am in complete accord. More than that: where small “h” humanism is concerned with humane morals – the imperative to treat our fellow human beings and other sentient beings humanely – the great professor and I could sing in harmony.

“The moral alternative to theism,” he writes, “is humanism.”

But Humanism-the-movement holds principles that I not only do not like, but strongly dislike. They are principles of the Left. And  while he is not uncritical of the Left, Professor Pinker upholds those principles. Humanism, wherever it may be found, is a Leftist ideology. And because the Humanist movement is well-established, widespread, its opinions prominently published, and taught (or preached) where scholars gather, atheism is assumed by many to belong to the Left, inseparably, part and parcel of its essential ideology.

Atheism may be indispensable to the Left, but Leftism is not necessary to atheism.

Atheism as such carries no connotations. No political or ethical ideas logically flow from it. It is simply non-belief in the existence of a divine being. Nothing more. A person’s atheism does not itself make him more humane or less humane.

Steven Pinker implies that it does. Although he states that “atheism is not a moral system … just the absence of supernatural belief”, he also declares that “secularism leads to humanism, turning people away from prayer, doctrine, and ecclesiastical authority and toward practical policies that make them and their fellows better off.”

He reasons along these lines:

“Knowledge of the world is derived by observation, experimentation, and rational analysis.”

Not from holy books. Agreed.

“Humans are an integral part of nature, the result of unguided evolutionary change.”

Agreed.

There being no supernatural moral authority, and as human beings have natural needs –

“Ethical values are derived from human need and interest as tested by experience.”

So far, no cause for quarrel. But he elaborates on this last statement to demonstrate that Humanists do this “deriving” well:

“Humanists ground values in human welfare, shaped by human circumstances, interests and concerns and extended to the global ecosystem …”

There it comes, as if it followed logically from scientific knowledge and humane secularism, one of the main obsessions of the Left: concern for the planet, for which, the Left claims, human beings bear responsibility. The words “man-made global warming” silently intrude themselves; as does the “solution” for it – global governance, by those who know what the human race must do; total communism, the highest principle of the Left; its vision of a whole-world Utopia. Though Steven Pinker himself is not a Utopian, he writes a good deal in this book about the virtues of “globalist” politics. He sees globalism as an enlightened, reasonable, science-based, progressive, humanist creed. To “maximize individual happiness”, he remarks, “progressive cultures” work to “develop global community”. He has much praise for international institutions – including, or even led by, the (actually deeply evil) United Nations. He is confident the UN and other international bodies such as the EU, formed after the end of the Second World War, can help keep the world at peace. In fact, there has not been a single year since 1945 when the world has been without a war or wars.

To the globalist view he opposes the populist view. Not wrong when stated thus. But he does not see the populist view as the one held by 63 million Americans who voted Donald Trump into the presidency of the United States because they wanted more jobs, lower taxes, and secure borders; or that of the British majority who voted to withdraw their country from the undemocratic and corrupt European Union. No. He sees populism as a cult of “romantic heroism”, a longing for “greatness embodied in an individual or a nation”.

He is adamantly against the nation-state. He thinks that those who uphold the idea of the nation-state “ludicrously” envision a “global order” that “should consist of ethnically homogeneous and mutually antagonistic nation-states”. Who has ever expressed such an idea? And he puts “multiculturalism” (the failing experiment of enforcing the co-existence of diverse tribes within a nation’s borders) on an equal footing with “multi-ethnicity” (the melting-pot idea that has worked so splendidly for the United States of America).

To him, nationalism is ineluctably authoritarian and fascist. He sees President Trump – who is in fact unswervingly for individual freedom – as a “charismatic leader” of the dictatorial Mussolini mold. The politics of the Right for Professor Pinker are irredeemably dyed in the wool with Nietzschean anti-morality, “superman” aspirations, and genocidal urgings. Libertarianism is tainted with it too. He writes: “ … Ayn Rand’s celebration of selfishness, her deification of the heroic capitalist, and her disdain for the general welfare had Nietzsche written all over them.”

Interestingly – and restoratively to my esteem for him – he also asserts that certain Marxists and certain Leftist movements are equally, or even more, colored with Nietzsche’s inhumanity: “[Nietzsche] was a key influence on … Jean-Paul Sartre, Jacques Derrida, and Michel Foucault, and a godfather to all the intellectual movements of the 20^th century that were hostile to science and objectivity, including Existentialism, Critical Theory, Post-structuralism, Deconstructionism, and Postmodernism.”

Steven Pinker’s humanism, then, is not far to the Left, just “left-of-center”. And most of the humanists I have known (and argued with) would also place themselves on that section of the political spectrum. “[T]he moral and intellectual case for humanism is, I believe, overwhelming …,” he writes.

He concludes (and here he specifically rejects Utopianism):

“We will never have a perfect world. And it would be dangerous to seek one. But there is no limit to the betterments we can attain if we continue to apply knowledge to enhance human flourishing. This heroic story … belongs not to any tribe but to all humanity – to any sentient creature with the power of reason and the urge to persist in its being. For it requires only the convictions that life is better than death, health is better than sickness, abundance is better than want, freedom is better than coercion, happiness is better than suffering, and knowledge is better than superstition and ignorance.”

That is the vision of the Decent Thinking Western Man. He believes that all human beings ultimately want the same things; that the good life is defined for all in the same general terms; that all  would agree to the Golden Rule, which has been “rediscovered in hundreds of moral traditions”.

But are those beliefs true? He himself records that there are many who do not value knowledge above ignorance, reason above superstition, freedom above coercion, even life above death. Which is to say, he writes about Islam (in which there is no Golden Rule). He knows Islam has no trace of “Enlightenment humanism”. He declares it an “illiberal” creed, and observes that “[M]any Western intellectuals – who would be appalled if the repression, misogyny, homophobia, and political violence that are common in the Islamic world were found in their own societies even diluted a hundred fold – have become strange apologists when these practices are carried out in the name of Islam.”

He finds one explanation for the double-standard of these intellectuals in their “admirable desire to prevent prejudice against Muslims”. But when it comes to revulsion against ideologists of repression, misogyny, homophobia, and political violence, is it prejudice or is it judgment? He says also that some of the apologetics are “intended to discredit a destructive (and possibly self-fulfilling) narrative that the world is embroiled in a clash of civilizations”. (Or, as I see it, of civilization against barbarism.) I wonder how anyone can look at the drastically changing demographics of Europe, or at least the Western part of it which will surely be under Islamic rule before the century is out, and not notice the clash.

But he does say that “calling out the antihumanistic features of contemporary Islamic belief is in no way Islamophobic”. Being the decent thinking Western man that he is, he is firmly for critical examination of all ideas.

His optimism shines out of the book. He thinks Islam can be reformed, even that a Muslim Enlightenment is possible. He believes there was an earlier age of Islamic Enlightenment, an “Islamic Golden Age” which could serve as a precedent. Well, if one wants to see bright possibilities, Islam may come to prefer science to the assertions of its prophet. It may become humane in its law and stop oppressing women. It may contribute to human progress. But whatever changes may come to Islam in the future, at present it does not value life above death, freedom above coercion, knowledge above superstition. And there is no good reason to believe it ever will.

Jillian Becker    April 12, 2018

*Enlightenment Now: the Case for Reason, Science, Humanism, and Progress by Steven Pinker, Viking, New York 2018. The quotations in the article come from the last chapter, Humanism.

Those glorious Greeks of old conceived and implemented an Idea that took civilization thousands of thought-miles forward: individuals from any country, any nation, any tribe, could live together under the same rule of law.

What bound them, what commanded their loyalty, would be the Law rather than the Land: the Ius not the Rus – in the language of the grand old Romans who adopted the same idea. 

In the Roman Empire, at first, all the religions of all nations and tribes were tolerated, though tolerance and respect were demanded also for the gods of Rome.

It was a demand that the Judeans, who worshiped one god only, objected to. Their obstinacy on that score did not serve them well.

The Judeans became actively rebellious against Rome, whose protection they had originally invited. The Romans put down the rebellions, finally abolishing the province of Judea entirely. The Judeans turned into the wandering tribe of the Jews.

Before the first of the two great insurrections that ended in the dispersion of the Jews, an energetic Roman citizen of vast ambition came to the Judean capital, Jerusalem, from Tarsus in the Roman province of Cilicia in Asia Minor, and started a movement that was ultimately to destroy and replace the Roman Empire.

He called himself by the Hebrew name Saul (later changing it to Paul). He took the idea of the One  God and mixed it up with mythologies of Roman gods, claiming that the One God had a Son who was killed and rose again from the dead. He named the Son by the Greek name Jesus. His Jesus had been a living person, a Judean who had led a small weak rebellion and was executed for it. His followers maintained that he had “risen in the flesh”, and Saul/Paul was so excited by the tale – enhanced by the claim that the resurrected man was the long hoped-for Jewish Messiah (“Christos” in Greek) – that he invented a new religion. It came to be called Christianity. He moved about the Greek-speaking Eastern Roman Empire from whence he’d come, preaching it; finally taking it to Rome itself, where he died. He won converts. No one knows how many in his lifetime. Some of them reverted to their old polytheism or Judaism, but a fair number remained faithful to the new two-in-one divinity. Some converts composed books about the life of “Christ Jesus” – which Paul himself had not been interested in. The books, and Paul’s letters, eventually provided the mythology of the new religion.Through them the two-in-one divinity became a three-in-one divinity, a “Holy Spirit” being added to God-the-Father and God-the-Son.  The Son was chronicled as being begotten by the Jewish God upon a virgin mother (a concept familiar to the polytheists of classical times).

By this means and that means, the religion spread; through Paul the wandering preacher, the books of the myths, and the appeal that the religion itself had (with its promise of a blissful everlasting afterlife for the obedient faithful, and despite the threat of an eternity of torture for the disobedient unfaithful, the judgment being made by the Triple God alone). It became the Catholic Church, highly organized everywhere, headed and led by the the Church in Rome. More than a hundred years after Paul’s death, a Roman Emperor embraced Paul’s religion, and a few decades later Christianity was imposed on the whole Empire as its the official religion. Gone was the tolerance of earlier years. A few decades more, and Rome itself, weakened by Christianity, fell to the barbarians. The Church slowly took the place of the old order. The Church became the Roman power throughout western Europe. (The Eastern Empire, with the Emperor seated in Constantinople, is another story.)

Paul of Tarsus, though he never knew it, sustained and extended the power of Rome through his invention. But the Great Idea of the Greeks in the days of their glory, and of the Romans in the days of their grandeur, was changed.  Sure, individuals from any country, any nation, any tribe, could live as a “community” under the same rule – but it was the rule of the Roman Catholic Church, and that law was a different kind of law. It was the imposition of dogma: an orthodoxy, a uniformity of belief, essentially intolerant. 

Darkness descended. The Great Idea died.

It rose again after many hundreds of years. It was resurrected as the Idea on which the United States of America was founded.  

For two hundred and twenty-two years the Great Idea has made the United States of America, with a population of individuals deriving from many lands united as one nation under the law, free, prosperous, and powerful. United by Ius not Rus. Geographical origin, ethnicity, physical appearance, religion had no bearing on the rights the law gave all who lived under it. The unifying rule of law insisted on tolerance. By doing so, it guaranteed liberty. 

Now, it seems, that is changing. The Great Idea is under attack in the USA.

Tribes are being formed; some friendly to each other, some inimical to each other. Political cliques and cults, secessionists, states’ governments, defy the federal law. Many prefer to think of themselves as Blacks rather than as Americans, and their enemy as Whites. They actively seek to return to the savage ways of inter-tribal strife. It is atavism. It is a drawing down of darkness as intolerance spreads.

A good description of the disintegration is given by Sultan Knish. He writes (in part) at his website:

The Nation of Islam [NOI] preaches that black people are the master race. It doesn’t just hate white people, Jews and a whole bunch of other folks. It hates them out of a conviction in its own superiority. According to its teachings, “the Blackman is the original man” and lighter skinned people were “devils” created by an evil mad scientist to rule over black people until they are destroyed by UFOs.

It even teaches that monkeys are descended from white people.

Progressive media essays defending Obama, Rep. Keith Ellison, Rep. Danny Davis, Mallory and other black leaders for their Farrakhan links have urged concerned liberals to look at the positive aspects of the Nation of Islam, its love for black people, not the negative, its hatred for white people.

But it is the “positive” that is the problem.

Intersectionality promises to package tribal identity politics into a utopia of social justice. But the essence of tribalism is the superiority of your people and the inferiority of all other groups. …

The clown car of identity politics runs smoothest when it has a common enemy: white people. Coalitions like the Women’s March assemble an array of groups who are united by their hatred of Trump, white people, Israel and root beer. And it works as long as no one lifts up the hood and looks at the engine.

Black nationalism is racist, sexist, anti-Semitic and homophobic. The Nation of Islam isn’t an exception. From Jeremiah Wright, “Italians… looked down their garlic noses”, to Eldridge Cleaver, “rape was an insurrectionary act” to Amiri Baraka, the ugliest possible supremacist bigotry is its natural state.

“We are all beautiful (except white people, they are full of, and made of s___),” Amiri Baraka wrote. “The fag’s death they gave us on a cross… they give us to worship a dead jew and not ourselves.”

“I got the extermination blues, jew-boys. I got the Hitler syndrome figured… So come for the rent, jewboys,” the Guggenheim fellowship, PEN and American Book Award winner, and former Poet Laureate of New Jersey ranted.

Baraka was one of the country’s most celebrated black nationalist poets and he was a former member of the Nation of Islam. Baraka’s Black Mass circulated the NOI’s racist creation myth.

It was the NOI’s conviction of black superiority and white inferiority that attracted Baraka and so many other black nationalists. The NOI is one of a variety of black supremacist religious groups, from the similarly exotic Moorish and Black Hebrew churches, to NOI splinter groups such as Five-Percent Nation and black nationalist churches like the one attended by the Obamas and presided over by Jeremiah Wright.

But religious black supremacism is only a component of a larger cultural movement that lies at the heart of black nationalism and mingles historical conspiracy theories with racial supremacism.

The comingling of black nationalism with intersectional politics has produced a new generation (often of second-generation radicals) that dresses up its racism not only in the lyricism of the old black nationalism of Wright and Baraka, but in the obtuse academic jargon of intersectionality.

That’s where Tamika Mallory and Ta-Nehisi Coates come from. But political word salads and poetry only conceal what you choose not to pay attention to. And that’s why we’re talking about Louis Farrakhan.

The mass of progressive media articles, essays and explainers deployed to protect the Women’s March can be summed up as, “Stop paying attention.” And what we’re not supposed to be paying attention to is the slow death of liberalism and its substitution by the intolerant tribal extremism of identity politics. …

Intersectionality is a lie. Like the Nation of Islam, it’s not just a lie in its negative hateful aspects, but in its promise of a utopia once the “white devils” and their “white privilege” are out of the way.

Groups of identity politics extremists and their white cishet [pronounced “sis-het”, meaning heterosexual and “not transgendered”, ie. normal. – ed.] lefty allies can only be briefly united by the negative, not the positive. The “call-out culture” meant to spread social justice through the movement isn’t just a form of political terror; it fails to reach the innate bigotry of each identity politics group. …

Identity politics movements can’t fight bigotry, because they are naturally bigoted. Instead of actually rejecting bigotry, they project it on a convenient target like Trump, and then pretend that by destroying him, they can cleanse society. The more targets they destroy, the more they need to find to maintain an alliance whose only true unifying principle is a mutual denial of each other’s supremacist bigotries. And so the battle against racism becomes a war against microaggressions and structural white supremacy.

The whole thing is a ticking time bomb. And it keeps going off every few years. When it blows up, lefty activists rush out, as they are doing now, to plead, wheedle and warn that the real enemy is “white supremacy” and everyone needs to stop paying attention to the racist or sexist views of their own allies.

These “rainbow coalitions” of racist radicals don’t fight bigotry; they mobilize bigots for racial wars.

Tamika Mallory praising Farrakhan isn’t shocking. It would be more shocking if she didn’t. It’s hard to find major black figures in politics and the entertainment industry who don’t hang out with him.

Both Jesse Jackson and Barack Obama, the first two serious black presidential candidates, did. The Congressional Black Caucus hosted him. London Mayor Sadiq Khan acted as his lawyer. The list of black entertainers is all but endless. Snoop Dogg, Ice Cube (both members), Michael Jackson, Eddie Murphy, Spike Lee, Arsenio Hall, Common, Kanye West, Mos Def, Young Jeezy and Erykah Badu to name a few.

Not every individual who meets up with Farrakhan necessarily shares all his bigoted views, but many find his tribal affirmation of black superiority appealing and they value that more than they do any kind of tolerant society. That’s what Tamika Mallory, in her own awkward way, was trying to tell us.

Black nationalism is a tribal cause. It will always put its people first. The same is true of the rest of the hodgepodge of political identity groups that form up the intersectional chorus. No amount of calling out will change that. That’s why the calling out is mostly directed at safe targets, preferably white.

There is no larger unity at the end of the rainbow. Only smoother versions of Farrakhan. Barack instead of Baraka. Rants about “white devils” and “satanic Jews” filtered through academic jargon.

A movement of bigotries can only divide us. And that’s all identity politics has to offer America. Instead of equal rights in a united nation, we will be members of quarreling tribes. And those tribes, like Farrakhan’s fans, will be incapable of seeing members of other tribes as having the same worth they do. …

The left claims that it’s fighting for equality. What it’s actually fighting for is a tribal society where the notion of equal rights for all is as alien as it is in Iraq, Rwanda and Afghanistan, where democracy means tribal bloc votes and where the despotism of majority rule invariably ends in terror and death.

What are the Big Issues of the day?

1. Donald Trump has been elected president of the USA, which is (a) impossible and (b) intolerable. 
2. President Trump has or has not called shithole countries “shithole countries”; and can it really be true that he weighs only 239 lbs. and is in good health?
3. It has come to light that over the last thirty years or so, for the first time in history, women have been pursued by men for sexual gratification, which is wrong except when Bill Clinton does it.
4. Studies show that white men run everything and must be replaced in all leadership positions by non-whites and women.
5. The academic discipline of mathematics is racist and sexist, and must be made more comprehensible to feminists and other non-intellectuals by infusions of emotion.
6. In a hundred years or so the planet could be a degree or two warmer than it is now.

There are other issues, good and bad, but they are comparatively trivial. Fox TV, conservative papers, some users of social media, and right-wing radio bring them up, but the mainstream media have the good sense not to excite or trouble the public over them.

1. The United States is in the grip of economic recovery.
2. The Democratic Party and Hillary Clinton corrupted the Intelligence agencies and the Department of Justice, by bringing them into a conspiracy to falsely accuse Donald Trump of collusion with the Russians in order to scuttle his candidacy, and later to try to nullify his election as president.
3. Nation states are coming to an end as borders are opened and vast numbers of refugees from shithole countries are moving into the West, which will soon experience radical transformations of their laws, culture and values to turn them into shithole countries.
4. Chief among the transformers are Muslims, whose law, culture and values will bring women – even feminist women – into subjection.
5. Muslims are further advancing their conquest of the West by means of terrorist attacks which can and do kill anybody anywhere at any time.
6. The aggressive states of North Korea and Iran are threatening nuclear war.

Admittedly the nuclear war threats are noticed sometimes by the mainstream media – but only because they are entirely the fault of President Trump.

This is our Facebook abstract of Mark Steyn’s review of the film Darkest Hour, about how Winston Churchill saved Britain and the world from Nazi Germany:

We are at the great hinge moment of the twentieth century. That year in which the moth-eaten British lion and its distant cubs stood alone is, more than any other single factor, the reason why the world as ordered these last seventy years exists at all. Joe Wright’s film is very good on the sense of one small island on the periphery of Europe having the noose tightened almost hour by hour. Britain and its lion cubs fought on, playing for time until first the Soviets and then the Americans joined the war against Germany, Italy and Japan. At its heart, the story of one long-serving politician in the spring of 1940 is the definitive example of the Great Man theory of history. It was his very particular qualities – ones that did not necessarily serve him well in peacetime or in other wars – that changed the course of human events. As with Christopher Nolan’s Dunkirk, one’s admiration for the film is tempered by a terrible profound sadness – for a people who “won the war, and lost their country anyway”: the “long island story” is ending, and without anyone feeling the need to lie choking on the ground over it. To anyone old enough to remember an England where one could “walk into any pub in the country and ask with perfect confidence if the major had been in”, that sense of loss can bring tears to the eye. This is the film of an actual, real-life superhero. You leave the theater with the cheers of the House ringing in your ears …and return to a world where quoting Churchill in his own land can get you arrested.

Read the original in its entirety at Mark Steyn’s site here. It is well worth reading. We introduce it with our abstract in order to use it as a springboard for observations of our own.

Among all that stirs emotion there, above all, for us, is this:

… a terrible profound sadness – for a people who “won the war, and lost their country anyway”: the “long island story” is ending, and without anyone feeling the need to lie choking on the ground over it.  

It is astonishingly true that hardly a murmur of regret is heard from the educated classes of Great Britain, the classes of hereditary leadership, the political talking heads, the opinion formers, the professoriate, the historians, the think tanks, the men and women at present in power or firmly seated in the establishment, for the loss of their country.

They do not want to talk about it. And they do not want you to raise the issue.

Many are pretending that it isn’t happening; or that, if it is, it’s a bother that will  just go away.

But yes, there are those who are choking on the giving away of their country. They are the “horny handed sons of toil”. From the scorned and bullied working-class. The class for which the rulers claimed socialism needed to be established, but for whose opinion the rulers never give a toss.

The “Football Lads” march silently in their tens of thousands to the sites where Muslim immigrants have carried out acts of terrorism. They stand there in sorrow.

Tommy Robinson, who was once a “football hooligan” is now a leader of such resistance as there is in England. He is heavily and persistently harassed by police and frequently locked up for months on end by complicit judges on false charges. He is a brave man who has been abominably treated.

Anne Marie Waters almost certainly won a  recent election held for a new leader of the United Kingdom Independence Party (UKIP), but was summarily informed she had lost it. UKIP might still stand for British independence from Europe under its usurping leader, but it will cast a very disapproving eye on any of its members who might “lie down on the ground and choke” over the end of the “long island story”. So Anne Marie Waters formed a new party called the ForBritain Party. The establishment and the media are calling it a “far right” party to discredit it.

Unspoken, but fully implied by real events is this declaration by the government and the media;

We want the end of the island story. The end of England. The end of Britain. We want it to become a tyrannical Islamic state.

One of the EU Commissioners says that Europe is “too white”. He wants to see it go black and brown. He wants it to be flooded by migrants from the Third World.

A former prime minister of Sweden says that the country he led belongs not to the Swedes but to the Muslim immigrants.

Some say this is happening to Europe because it feels guilty for its past imperialism and colonialism. A Leftist notion now almost universally accepted.

But Sweden had no colonies.

And among those European countries that did, Britain brought enormous benefits to its conquered territories: notably a fair judiciary, freedom of speech, a free press, and in many cases literacy. For Britain to be ashamed of its vast and splendid empire is absurd and even disgraceful. Yet its shame was manifest when England hosted the Olympic Games and told the world how proud it was of its (rotten) National Health Service, and made not a mention of its empire.

France took good cooking to its foreign conquests.

True, some European countries brought mostly dread. Germany did. And Spain and Portugal with their Inquisitions. To know what horror Belgium brought, one has only to read Heart of Darkness by Joseph Conrad.

Almost all these empires have shriveled away. There are only bits and pieces left of the old British Empire.

But the most important good that Europe – chiefly Britain – gave to the human race, to be taken and kept by any who will for its immeasurable benefit, was the Enlightenment.

The values on which the United States of America was founded were Enlightenment values (not “Judeo-Christian” values as we have argued fully elsewhere).

They are the values – reason, individual liberty, property, rule of law, equal justice under the law for each individual – that need to be defended. But they are not being defended in western Europe, all of which, including Britain, is bending to primitive, cruel, unjust Islamic laws and traditions. 

The United States of America – saved from Europe’s fate by President Trump – remains, at least for the present, the last best hope of mankind.

We wish our readers, commenters (in particular our valuable contributing commenter liz), visitors, critics, silent appreciators and deprecators – all who are left to us by Google’s traffic-directing policies – a very happy Thanksgiving.

Here are some historical facts, seasoned (warning) with religious beliefs, about the first Thanksgiving feast. It comes from Prager University:

https://youtu.be/a33Fuz8wKDA 

Real “racism” is discrimination on racial grounds by law. That was the racism of the Democrats who fought for the right to keep people enslaved and later enacted the Jim Crow laws.

But the Democrats and their allies now regard racism as the worst of all crimes, and use the word “Racist”, regardless of its meaning, to brand their political opponents as scoundrels of the worst kind.

From our Leftist Lexicon:

Racist: everyone who does not agree with every current doctrine of the Left.

In the light of that, has the time come to turn the label “Racist” into a badge of honor?

Hillary Clinton called patriotic Americans “deplorables”. Now many Trump voters proudly call themselves “Deplorables”.

And there is a great precedent for turning the insult of a group into a badge of honor for every member of it:

From an article by Carl Chinn at Voices of War and Peace:

The Kaiser was certain that his great army would sweep in to the sea that small force of British soldiers sent to help the French when war with Germany broke out on August 4, 1914. So sneering was he of the British Expeditionary Force that he commanded his forces to ‘exterminate first the treacherous English and walk over General French’s contemptible little army’. … When the veterans of the British Expeditionary Force … banded together [after the Germans were defeated] in associations to remember their fallen comrades they took as their name the derogatory term used by the Kaiser. In so doing these “Old Contemptibles” transformed its meaning. No longer did it signify something shameful; instead it shouted out of men who were brave, patriotic, comradely, self-sacrificing, dogged, and unconquerable.

But no. It would not be possible to do this with the “Racist!” insult. Being racist is not a falsely perceived quality, like being “contemptible” and “deplorable” in the eyes of one’s enemies; it is a falsely perceived belief. And most of those to whom the belief is ascribed – Republicans and conservatives of all ethnicities, and whites in general –  not only are not racists, they abominate racism and have done so for far longer than the Left.

Karl Marx was a vicious racist. It is important to know this. He poured contempt on Jews and Blacks. His anti-Semitism was fierce, though he himself was a Jew by descent. He considered Latins and Slavs to be “inferior races”. The Slavs, he opined, should be wiped out in a revolutionary war. And he was all for the continuation of slavery in America. (See here, where relevant quotations may be found.)

The Comintern, created by Lenin in 1919 to promote world Communism, only decided to stop advocating keeping the blacks down in South Africa in the 1920s. The switch from “class analysis” to “race analysis” (to use Marxist jargon) came in 1928. Until then the  slogan of the Communist Party of South Africa was “Workers of the world unite and fight for a white South Africa”. The change meant that at last the Communist Party took up the cause of the oppressed blacks – and did it much harm, making it easy for the white nationalist government to continue their apartheid policy throughout the Cold War.

But it wasn’t until the advent of the New Left in the late 1960s that Communists in the West finally abandoned their championing of the proletariat as the “revolutionary class” – because the working-classes in the West had become contemptibly and deplorably prosperous and “bourgeois” under capitalism – and substituted other groups that they could call “oppressed”, chiefly the peoples of the Third World.

From then on anyone who did not share their (secular) religion, was a “racist”.

The Racist-in-Chief  in the eyes of the Left is now President Donald Trump.

David Horowitz writes at Front Page:

Let’s start by noticing the obvious. The biggest hate group in America – by a wide margin – is the anti-Trump chorus, which has advanced from calling him “unfit to be president” to accusing him (in the words of CNN’s Ana Navarro) of being “unfit to be human”. In between are malignant accusations that he is a “neo-Nazi,” a “white nationalist” and a “white supremacist” … Nor is the hate confined to Trump alone but includes his aides and supporters. Congressman Jerrold Nadler and other House Democrats have even attacked Trump’s policy adviser Stephen Miller as a “white supremacist” for defending a merit-based immigration reform. The attacks from the anti-Trump left also include the charge that America itself is a “white supremacist” country.

In a nation which for eight years was headed by a black president, had two chief law enforcement officers who were black, has recently had two black secretaries of state and three black national security advisers, and has elected more than 10,000 black government officials; in a nation that has been governed for fifty years by statutes that outlaw discrimination by race and whose national culture is saturated with non-white heroes and icons – in such a nation, people who refer to America as “white supremacist” would normally be dismissed as an oddball fringe, members of a fraternity that includes people who think Elvis is still alive and on the moon. Unfortunately, we live in times that are not normal.

Recent events have turned out crowds in the tens of thousands denouncing “neo-Nazis” and “white supremacists” both real and imagined, who number in the hundreds, if that. Yet the outpouring of righteous rage in a veritable orgy of virtue signaling has extended across both ends of the political spectrum, as though Nazism hadn’t been defeated more than seventy years ago, or racial discrimination outlawed for sixty. The ranks of actual neo-Nazis and white supremacists are so minuscule that besides the universally despised David Duke and Richard Spencer there are no figures on this “alt-right” that even informed observers could actually name.

In contrast to the trivial representatives of organized Nazism, there are – to take one obvious example – tens of thousands of members of the American Communist Party, also a defeated totalitarian foe. Yet no one seems alarmed. There have been “Million Man” marches led by black racists Farrakhan and Sharpton, while “white nationalists”,  and Klan members can’t attract a sufficient number of supporters to even constitute a “march”. Black Lives Matter is an overtly racist and violent group that is led by avowed communists and has allied itself with Hamas terrorists. It is an organization officially endorsed by the Democratic Party and lavishly funded by tens of millions of dollars contributed by Democratic donors like George Soros. But the self-congratulating denouncers of Nazism and white racism find nothing wrong with them.

On any rational assessment, “white supremacy” as a descriptor of American society or American institutions or a significant segment of the American right is loony toons paranoia. Yet on the political left it is now an article of faith, and also a convenient weapon for disposing political opponents. …

Notwithstanding the marginal existence of actual Klansmen and “neo-Nazis” in American culture and institutions, the term “white supremacy” currently turns up 3.7 million references in a Google search – a tribute to its rampant mis-usage. Of these references, 1.2 million are linked specifically – and absurdly – to Donald Trump. The term “white nationalism” turns up 4.2 million references, of which 2.1 million are linked directly to the president. Only a slightly lower number – 1.8 million – link Trump to “Nazi”. The parity of the numbers is easily explained by the fact that in the lexicon of the left they are identical. As a leftwing smear site created by the Southern Poverty Law Center explains, “White nationalist groups espouse white supremacist or white separatist ideologies.”

It is not “supremacism” as such – the dominance by one race over the whole nation – that these liars and calumniators are against; it is only “white supremacism”. The black supremacism constantly shouted for by BLM and other black separatist groups is applauded by the whites on the Left.

The malicious charge that Trump and his supporters are white racists is the central meme of a concerted effort to overthrow the Trump presidency before it has run its course – or before it had even gotten started. …

Obviously the terms “white supremacy and “white nationalism” can’t actually mean what they say. If they did, one would have to conclude that half the country had simply lost its mind and morals. To make sense of the terms one has to understand them as expressions of an ideology that has emerged out of its university incubators to become a dogma of the Democratic Party and progressives generally. This radical perspective, known as “cultural Marxism”, divides society into a white majority that oppresses, and “people of color” who are oppressed, attributing all racial and ethnic disparities to “racism”. …

If eighty percent of corporate executives are white, that is prima facie evidence of what the left calls “institutional racism,” even though there are no racists pulling strings to keep non-white people down. Racism is redefined as defending the invisible system – e.g., the system of standards – that allegedly perpetuates these disparities. But note the hypocrisy. If 95% of the multimillionaires in the National Basketball Association or the National Football League are black, no one regards these as anything but disparities based on merit.

The unexamined premise of the argument that regards white Americans as racists is that statistical disparities are all the result of oppression. But who is oppressed in America? There are an estimated 65 million refugees in the world today fleeing oppression, but not one of them is fleeing oppression in the United States. Why do Haitians and Mexicans risk life and limb to come to America? To be oppressed? They come because in America they have more rights, more privileges and more opportunities than they would in Mexico and Haiti, which have been governed by Hispanics and blacks for a hundred years and more.

The reality that the academic theory of faculty leftists tries futilely to deny is that America is the least racist most tolerant multi-ethnic, multi-racial society in the history of the world. America has outlawed racial supremacies of any kind. …

But this hateful movement is not really about Trump. It is about America. Beyond that it is about the left’s attack on the democratic societies of the West in general, and specifically their foundations in individual rights rather than group identities. This was evident in the reactions to the major foreign policy address Trump delivered in Poland on July 6. His speech was a full-throated and often eloquent defense of the West and its values, and of America’s role in defeating the Soviet Union and the global Communist empire. In a climactic passage, Trump delivered a paean to the values that had inspired the West’s resistance to the totalitarians left and right, to the values that created western civilization. These were the values – above all that of individual freedom – that the wars against Nazism and Communism had been fought to defend. …

On finishing this tribute, Trump issued a call to the people of the West to rally again to the defense of these values in the face of the new totalitarian threats that confront us:

The fundamental question of our time is whether the West has the will to survive. Do we have the confidence in our values to defend them at any cost? Do we have enough respect for our citizens to protect our borders? Do we have the desire and the courage to preserve our civilization in the face of those who would subvert and destroy it?”

Despite, and more likely because of its reaffirmation of American values, Trump’s speech was immediately attacked by the political left.The common theme of these attacks was once again the left’s race war against Trump and the country he leads. Slate.com, an online publication of the Washington Post ran with this headline: “The White Nationalist Roots of Donald Trump’s Warsaw Speech.” The Bernie Sanders’ left at Salon.com repeated the accusation: “Trump’s Alt-right Poland Speech: Time to Call His White Nationalist Rhetoric What It Is.” The respected Atlantic Monthly followed with this: “The Racial and Religious Paranoia of Trump’s Warsaw Speech.” For the left, American patriotism is white nationalism. …

The political left is relentless in its commitment to identity politics, which is a not so subtle form of racism. This animus is rooted in a racial and gender collectivism that is antagonistic to the fundamental American idea of individual rights applied universally and without regard to origins – to race, ethnicity or gender. The war to defend this idea is what created Trump’s candidacy and has shaped his political persona.

An American patriotism – which is precisely not about blood and soil, [and] which is the antithesis of racism and collectivism – is what drives Trump and his presidency. “If we are loyal to our country we will be loyal to each other; if we have patriotism in our hearts there will be no room for prejudice; we are black and brown and white but we all bleed patriot red.” This is the mantra of Trump’s inaugural address; it was the mantra of his announcement of a new strategy to fight the terrorists in Afghanistan; and it is the mantra behind the call to “make America great again”.

Patriotism – a specifically American patriotism – is the loyalty that unites us and makes us equal. It is this patriotism with which the political left is at war, and the reason they hate this president and are determined to destroy him. 

If they succeed, Racism will replace Liberty as the essential value on which the United States of America is established.

The statue of General Robert Edward Lee is taken down in New Orleans:

Was General Lee worth commemorating?

Well yes, actually: