The article we quote here, by James Heiser at The New American, is about Christian women in Islamic states being raped by Muslim men who all too easily get away with it. The rapists’ motive, in addition to lust, is often (the writer says ) to force the victim to convert to Islam.

We post this information not because we are in the least bit sympathetic to Christianity (though generally these days Christianity is not a violent or persecuting religion like Islam), but because we want to show how harm and misery is caused by the existence of religion as such. 

We do not imagine that if religion died out  there would be no more wars, massacres, oppression, persecution. We do not allege that religion is the cause of evil in human nature, but that historically religion has most persistently given rise to, and used to justify, wars, massacres, oppression, persecution.

It has also been, and continues to be, the cause of blighting unhappiness in the private lives of uncountable millions of individuals.

For Zubaida Bibi, a Christian woman working in a garment factory in the Korangi Industrial Area of Karachi, Pakistan, the workday on October 12 at Crescent Enterprises probably began like most. Her job as a custodian helped make it possible for her to care for her children. But before her shift was over, a Muslim worker at the factory attempted to rape her, and then slit her throat, leaving four orphans without a mother to care for them. And the case of Zubaida Bibi is far from unique: In Pakistan, the phenomena of Islamic men raping Christian women is becoming more common. …

On October 12, 2011, during duty hours, Zubaida Bibi entered to clean factory bathrooms when one Muslim employee named Mohammad Asif followed her and locked door behind him.

When Mohammad Asif attempted to sexually assault Zubaida Bibi, she cried for help [upon] which Mohammad Asif took out a dagger and slit [her] throat.

The factory management called [for] police help and Mohammad Asif was arrested …

One might want to imagine that the case of Zubaida Bibi was isolated, or that the assault and murder of this woman had nothing to do with the religious beliefs of the alleged murderer and his victim. However, the truth is that in Islamic societies such as Pakistan, it is not at all uncommon for Muslims to get away without punishment for raping Christian women. …

Many Christian girls are raped … in Pakistan. … [They] are particularly vulnerable to these types of crimes because Muslim authorities are reluctant to protect them when their rights are violated by Muslims. …

The president of the Pakistan Christian Congress, Dr. Nazir Bhatti, told us, “The incidents of rape and enforced conversion of Christian women to Islam is rising every year. 99.9% of rape cases go unreported in Pakistan… If a Muslim man rapes a Christian girl, then he easily forces her to convert to Islam, marries her and covers up his heinous crime of rape under Islamic law. Some cases of rapes of Christian women are reported, but the majority of such rapes are never reported.” …

There are rising incidents of sexual harassment against Christian women workers on workplaces in Pakistan which go unreported due to cultural and social values. The influential Muslims feel free to kidnap and rape Christian women in Pakistan where Islamic laws protect culprits. In kidnap and rape cases against Christian women, the Muslim culprits walk free from [the] courts …

A report from the Barnabas Fund was released in September, detailing the widespread problem in Pakistani society of Muslim men kidnapping Christian girls and forcing them to marry the very men who abducted them. According to the report, the horrifying tragedy of such a crime is played out hundreds of times every year in Pakistan:

“The abduction and forced conversion to Islam of Christian girls who are then married against their will to their captors is a disturbing and growing trend in Pakistan; it is estimated that there are over 700 cases every year.” …

The forced conversions and marriages are often carried out by influential Muslim families who threaten and severely beat the young girls to frighten them into compliance …

One father was told by police to “forget his daughters” after the two Christian sisters were abducted, raped and forcibly converted in Faisalabad in May.

Even when a captive does manage to escape, it is by no means the end of her suffering. If a woman leaves her new Muslim family and Islam to return to her Christian background, she is considered an apostate — even though she was forcibly converted — and is therefore liable to be killed. …

The horrifying case of the murder of Zubaida Bibi is made all the more terrifying by the commonality of the crime which motivated it. Foreign intervention cannot bring about a change in a society which is so fundamentally influenced by a religion which justifies such crimes; but for those who do not yet live under Islam, Bibi’s death is a powerful reminder that the religion embraced by an individual — or a society — shapes the entire lives of those who adhere to that religion.

Yes, unless the individual walks away from it, which is a very difficult thing to do in countries where the majority and the ruling power are Muslim. We know of a few who have done it. Ayaan Hirsi Ali is one: with extraordinary intellect, courage, and pertinacity she escaped from Islam and became a star in the West. But perhaps she is too exceptional to be an example for many others to follow.

Please read here the amazing story of this great atheist and free marketeer – and then read her books.

This is the video of Gaddafi being killed (its makers say). Or perhaps it pictures a man who has already been shot and bludgeoned to death. If it is Gaddafi lying there dead – good that he has gone. He was a cruel tyrant, smarmingly courted, through many years, by Western politicians, Blair, Sarkozy, and Obama most notably among them.

Those who are shrieking and baying round the man or the corpse are the savages that NATO forces – mainly British, French and American – have been helping to overthrow the tyrant and seize power. From this video alone it would be reasonable to suppose that they are unlikely to rule any more morally than did their prey.    

See the Mail Online’s report and pictures here.

Further  confirmation of the slaughter of Christians by Muslims in Nigeria.

Why don’t they ever ask how it is that their God (“Jesu, Jesu” they sing lovingly) does nothing to save them from their Muslim attackers?

(Hat tip our commenter The Seeker)

We do not like posting such pictures as these. But there has been emotional controversy over the provenance of the picture we posted under the title Acts of religion, some commenters writing in October 2011 to say that the caption, referring to Christians being burnt to death by Muslims in Nigeria, was misleading, as the picture showed the victims of a truck accident. Their implication is that we were deliberately misleading readers, and Christians were not burnt to death by Muslims in Nigeria in 2010. So here are pictures and links that expose the truth.

These pictures are of a Christian pastor and his wife burnt to death by Muslims in Nigeria.

The report may be found here.

The burnt bodies of the pentecostal pastor, Ishaya Kadah, and his wife, Selina, were discovered on Thursday by the police in the village, located in the predominantly Christian Tafawa Balewa district, two days after they were kidnapped …

And here are reports of more such killings:

Following attacks on Christians near Jos in Plateau state in January and March, sporadic killings of Christians reportedly continue. Previously hundreds of Christian villagers were struck with machetes and burned to death on March 7 [2010] in Dogo Nahawa, Zot and Rastat, three villages in Jos South and Barkin Ladi Local Government Areas.

On March 17, Muslim Fulani herdsmen assaulted two Christian villages in Plateau state, killing 13 persons, including a pregnant woman and children. In attacks presumably over disputed property but with a level of violence characteristic of jihadist method and motive, men in military camouflage and others in customary clothing also burned 20 houses in Byei and Baten villages, in the Riyom Local Government Area of the state, about 45 kilometers (29 miles) from Jos.

On Jan. 17, two pastors and 46 other Christians were killed in an outbreak of violence in Jos triggered when Muslim youths attacked a Catholic church. Police estimated over 300 lives were lost in subsequent clashes, in which 10 church buildings were burned.

These are essentially acts of religion.

See also our post Muhammad’s command, March 30, 2010.

(Go here for quotations from the Koran that command Muslims to use violence against non-Muslims and maim and kill them.)

The Egyptian military joined a mob attack on a peaceful protest by Copts. Some victims were deliberately run over. The picture shows a man whose skull was crushed by an army vehicle.

This report, dated 10-10-2011, comes from the Assyrian International News Agency (AINA):

For the second time in five days military and police forces forcibly dispersed Coptic protesters. 24 Copts were killed today and over 300 injured. The numbers could rise dramatically as many bodies are still unidentified and disfigured beyond recognition. …

There were discrepancies between reports from the official State-owned TV and independent TV stations. Al-Hayat confirmed that army armored vehicles went into Maspero “in a strange way” and ran over the protesters. A video clip of the armored vehicles running amok through the 150,000 protesters was shown on Al-Arabia TV. Egyptian State-run TV said that Coptic protesters killed 3 soldiers and injured 20. They gave no numbers for the fallen or injured Copts. …

The story that the Copts had killed three soldiers was made up by Egyptian State Television, and later withdrawn.

“Today occurred a massacre of the Copts,” said Coptic priest, Father Filopateer Gamil …

According to witnesses, the army forces were waiting for the Coptic rally to arrive at Maspero, near the state television building. “They arranged a trap for us,” said Father Filopateer. “As soon as we arrived they surrounded us and started shooting live ammunition randomly at us. Then the armored vehicles arrived and ran over protesters.”

Father Filopateer said he saw army police and affiliated thugs torching police cars, to later blame it on the Copts. …

Copts announced a few days ago that they would stage a rally to protest the torching of the church in the village of Elmarinab in Edfu, Aswan, as well as the brutal attack on the Coptic rally in Maspiro on October 4. Rallies were to be staged in Cairo, Aswan, Minya, Beni-Suef, Assiut, Suez and Alexandria.

“When we announced this peaceful rally we made it understood that it will be from 5-8pm and no sit-in and no blocking of traffic,” said Ihab Aziz, Coptic-American activist, who was one of the organizers.

But why did they think they could act as if they lived in a free democracy? Did they believe the claim by some insurrectionists that the aim of the Egyptian uprising was democracy and freedom? Did they think that democracy and freedom had actually been achieved?

Aziz said that the procession started today at the Christian populated district of Shubra and went to Maspero, in front of the TV building, on the river Nile. On their way, some Muslims fired live ammunition over their heads to terrorize them and some bricks were hurled at them. By the time they arrived to Maspero there were nearly 150,000 protesters. “The army and police were waiting for us about 200 meters away from the Maspero TV building,” said Aziz. “They started firing at us before two army armored vehicles came at great speed and drove into the crowds, going backwards and forwards, mowing people under their wheels.” He said he saw at least 20 dead Copts around him.

“The most horrible scene was when one of the vehicles ran over a Copt’s head, causing his brain to explode and blood was all over the place,” recalled Aziz.

He held out his hand, showing two bullets in his palm. “We got a clear message today that we are no first class citizens.”

No more than than they have been as Christians ever since Islam conquered Egypt by defeating the armies of the Byzantine Empire in the 7th century.

The same description of events was confirmed by Nader Shoukry. He said that when the Copts were trapped by the army forces, some threw themselves in the Nile and some just fainted seeing other people being run-over in front of their eyes. Copts ran to hide in the neighboring buildings, but the police dragged them out and assaulted them. …

It needs to be understood in the non-Muslim world that the reaction of the Muslim majority to the Copts’ attempt to repair a church is in perfect accordance with Islamic tradition and law.

Diana West writes at Townhall:

The unarmed Copts were protesting the destruction of yet another church in Egypt, St. George’s, which on Sept. 30 was set upon by thousands of Muslim men following Friday prayers. Why? The trigger was repair work on the building – work that the local council and governor had approved.

Officially approved! That is the only really surprising part of the story.

Raymond Ibrahim, an Islam specialist, …  catalogs the key sequence of events that turned a church renovation project into terror and flames. With repair work in progress, he writes … “It was not long before local Muslims began complaining, making various demands, including that the church be devoid of crosses and bells – even though the permit approved them – citing that ‘the cross irritates Muslims and their children.'”

It irritates us too, but we atheist conservatives are the most tolerant people in the world; so tolerant that the intolerance of Islam compels us to long for that terrible ideology’s complete and permanent disappearance.  

Given our see-no-Shariah media (and government), we have no context in which to place such events. That context is Shariah society, advanced (but by no means initiated) by “Arab Spring,” where non-Muslims – “dhimmi” – occupy a place defined for them by Islamic law and tradition. Theologian, author and Anglican pastor Mark Durie elaborates … : “Dhimmi are permitted to live in an Islamic state under terms of surrender as laid out in the ‘dhimma’ pact.” Such terms, Durie writes, “are a well-established part of Islamic law and can be found laid out in countless legal text books.” When non-Muslims violate these terms, they become subject to attack.

[The] Pact of Umar … governing Muslim and non-Muslims relations stipulates … the condition that Christians “will neither erect in our areas a monastery, church or sanctuary for a monk, nor restore any place of worship that needs restoration.”

Thus, this anti-Coptic violence, which for the moment has caught world attention, is Islamically correct. This is the piece of the puzzle Westerners fail to grasp. But Durie takes us through the theological steps: “For some pious Muslims in Egypt today, the act of repairing a church is a flagrant provocation, a breach of the peace, which amounts to a deliberate revocation of one’s right to exist in the land.” As such, it “becomes a legitimate topic for sermons in the mosque (where) the faithful are urged … to uphold the honor of Islam.” In Islamic terms, then, the destruction of the church is no injustice, as Durie writes. It is “even a duty to destroy the church and even the lives of Christians who have the temerity to repair their churches.” That’s because dhimmi who take to the streets to protest the Islamically just destruction of the church “are also rebels who have forfeited their rights (under the pact) to ‘safety and protection.'” As violators of the “dhimmi” pact, they become fair game.

It is sad that the recent revolution in Egypt had led them to believe that their status might have changed. The massacre has disillusioned them. As the eyewitness Nader Shoukry commented:

“People are being prosecuted, including former President Mubarak, in courts presently because they killed demonstrators on January 28. Now the military police is doing the same to the Copts.” 

So the “Arab Spring” is the same old everlasting Muslim season of misery and death.

An article by the Dutch investigative reporter, Emerson Vermaat, exposes how Islam’s Sharia law has become established in Germany, the Netherlands, and Britain:

“Their courtrooms are mosques, their law is the Sharia: Islamic peace judges undermine the rule of law,” the influential German weekly Der Spiegel reported last August. “The legal authorities do not know how to defend themselves against it.” …

So-called Islamic “peace judges” or arbiters are settling criminal cases, not just in Germany but in other European countries as well. Muslim immigrants prefer their own judges and do not trust secular Western legal systems. Thus, Islamic shadow justice systems are making inroads into Western societies. …

Journalist Joachim Wagner, author of a new German study on parallel justice, says that the world of the Islamic shadow justice system is “very foreign, and for a German lawyer completely incomprehensible. It follows its own rules. The Islamic arbitrators aren’t interested in evidence when they deliver a judgment, and unlike in German criminal law, the question of who is at fault doesn’t play much of a role.” The arbitrators “talk with the perpetrator’s family who are generally the ones who have called the arbitrator, and with the victim’s family,” Wagner says. “They ask: Why did this happen? How bad is the damage? How serious is the injury? But for them, a solution of the conflict, a compromise, is the most important thing.”

“The problem starts when the arbitrators force the justice system out of the picture, especially in the case of criminal offenses,” Wagner says. “At that point they undermine the state monopoly on violence. Islamic conflict resolution in particular, as I’ve experienced it, is often achieved through violence and threats. It’s often a dictate of power on the part of the stronger family. These arbitrators try to resolve conflicts according to Islamic law and to sideline German criminal law. We see witness testimony withdrawn (from German courts) and accusations trivialized to the point where an entire case runs aground. The justice system is ‘powerless,’ partly because it hasn’t tackled the problem vigorously enough.”

Judges and prosecutors “are overwhelmed, because they don’t know how to react,” Wagner claims “They are in the middle of a legal case, and suddenly there’s no evidence. Eighty-seven percent of the cases I researched either were dismissed or ended with an acquittal when Islamic arbitrators are involved. Decisions by Islamic arbitrators, so I noticed, are often implemented by force and making threats.”

“Certain defense lawyers,” Wagner says, “need to stop behaving as if they were mere servants to a parallel justice system. They allow themselves to be directed by their clients’ desires, regardless of truth and justice.” …

Judges and prosecutors complain that witnesses are subjected to systematic intimidation, and that even they, too, are intimated. Serious crimes committed by an increasing number of Muslim immigrants are no longer cleared up. A Munich Imam named Sheikh Abu Adam, dressed as a fundamentalist Muslim, told Der Spiegel: “My ruling is more just than the one proclaimed by the state. I tell my people, don’t go to the police. We solve these conflicts among ourselves.”

Islamic mediators also play an important role in “solving” cases of honor crimes and forced marriages. Der Spiegel reported last year that German courts apply Sharia law, especially concerning cases of family law and the law of inheritance. (Under Sharia law female heirs inherit half of what male heirs in a similar position would inherit.) Jordanian immigrants in Germany are married and divorced in accordance with Jordanian law. Even polygamous marriages are recognized. A Jordanian woman who enters into a polygamous marriage in her home country with a Jordanian immigrant in Germany is entitled to welfare in Germany. …

It was during a visit to Germany in February 2008 that Turkish Prime Minister Recep Tayyib Erdogan called on the Turkish immigrant community not to assimilate into German society. …

In 676 cases, Dutch courts even applied primitive Somali law. Such are the blessings of “multiculturalism.” …

Polygamous marriages are recognized under Sharia law and it is even possible to recognize (“register”) such marriages under Dutch law. …

Islamic courts and fundamentalist Muslim clerics who introduce Sharia law to the Muslim community in Britain are having a greater impact on Britain’s 1.6 million strong Muslim community [an underestimation – JB] than is often assumed. …

In February 2008, the Archbishop of Canterbury, Dr. Rowan Williams, an outspoken leftist, gave a lecture “that sparked controversy for advocating the adoption of parts of Sharia, or Islamic law, in Britain.” Quoting Muslim Brotherhood sympathizer Tariq Ramadan, Williams wanted to “dispel myths about Sharia.” …

Tariq Ramadan is not just a Muslim Brotherhood “sympathizer”, he is a member of it, a passionate devotee, and the grandson of its founder. The Archbishop of Canterbury, Rowan Williams, is a deliberate ignoramus, a fool, and a menace to Britain and civilization.  

“Our law maintains the best virtues of our society,” writes Minette Marrin, an excellent British columnist, in The Sunday Times of Febuary 2, 2008. “Anybody who does not accept it does not belong here.” She is right. If Muslims want to force medieval Sharia law practices on our secular societies, which they hate so much, why don’t they go back to Pakistan or the Middle East? Why don’t all those women wearing Burqas or Niqabs just emigrate to Saudi Arabia, Iran or Afghanistan?” …

She accuses the Archbishop of Canterbury of seeking “to undermine our legal system and the values on which it rests.” That is an “unnecessary appeasement to an alien set of values. It is a betrayal of all those who struggled and died here, over the centuries, for freedom and equality under the rule of law and of their courage in the face of injustice and unreason.”

But the British nation, or a large part of it at least, has forgotten its history, and cares nothing for its future. The same can be said of most Europeans. They are  committing a long slow suicide. The indigenous peoples are having too few children even to stabilize their numbers, while the Muslim populations are increasing by both birth and immigration. By the middle of the century, if the current trend continues – and it would take something as cataclysmic as civil war to change it – Europe will be a predominantly Muslim continent ruled entirely by Sharia law; and the Germans, the Dutch, the British et al will be oppressed minorities in the lands of their fathers.

We are libertarian conservatives, “minarchists”, emphatically not anarchists.

Having a libertarian bent, we like much of what John Stossel writes in an article at Townhall:

Here’s my fantasy: Libertarians are elected to the presidency and to majorities in Congress. What would happen next? Well, if libertarians were “in charge,” you’d have more freedom and prosperity.

Freedom frightens some people. They say if no one is in charge there would be chaos. That is intuitive, but think about a skating rink. Before rinks were invented, if you proposed an amusement in which people strap blades to their feet and skate around on ice at whatever speeds they wish, you’d have been called crazy. There’s got to be speed limits, stoplights, turn signals. But we know that people navigate rinks safely on their own. They create their own order, with only minimal rules.

Society would work the same way — and does to a large extent even today. “Great part of that order which reigns among mankind is not the effect of government,” Thomas Paine, the soul of the American Revolution, wrote. “It has its origin in the principles of society and the natural constitution of man. … Common interest (has) a greater influence than the laws of government.”

Yes. Common interest is the wellspring of morality.

If libertarians were “in charge,” there would be laws to protect us from foreign enemies and those who would steal from us or injure us. Today, by contrast, under the rule of Democans and Republicrats, we’re drowning in rules — 160,000 pages’ worth. Micromanagement kills opportunity and freedom.

Maybe if there were a way to have more competition among governments, things would be better. Competition forces people to become more efficient and to get rid of stupid rules. What if we let people take over some unused land in America to create areas with fewer rules, simpler legal systems, smaller government?

Stossel quotes Michael Strong , who with his wife Magatte Wade founded the Free Cities Project.

Strong said, “We want to encourage thousands of people to create new governments that have different rules, each competing for customers with the best education and best health care, the most peace and prosperity you could imagine.”

We expect that where government interfered least with the economic life of the people there would be the greatest prosperity. Where it had nothing at all to do with education or health, the people would stand the best chance of being well educated and effectively cured. Where it most strongly protected liberty, they would probably endure the least crime. Where it armed the people most formidably they might least expect to be invaded.

Are there any free cities along the lines Strong and Wade envision?

“Hong Kong and Singapore are the best examples,” Strong said. “Now they are among the wealthiest places on earth.”

True – and proof that small government, doing little more than enforcing the rule of law, works well.

And there is a free city in Dubai because the emirate wanted to create a financial sector …

And did, though the emir had to abandon sharia law in the free city to achieve what he wanted:

“Dubai was brilliant,” Strong said. “They looked around the world. They saw that Hong Kong, Singapore, New York, Chicago, Sydney, London all ran British common law. British common law is much better for commerce than is French common law or sharia law. So they took 110 acres of Dubai soil, put British common law with a British judge in charge, and they went from an empty piece of soil to the 16th most powerful financial center in world in eight years.”

It’s what libertarians have said: Freedom works, and government, when it grows beyond the barest minimum, keeps people poor.

As liberty is most likely to bring prosperity, why are libertarians a political minority?

Is it because many people fear it, and if so why?

Some want governments to be parental and care for them “from the cradle to the grave”. They think such welfare governments can guarantee that they’ll  be fed, housed, educated, medically treated all through their lives.

They could not be more wrong. The welfare states of Europe are rapidly going bankrupt.

And besides, what a government provides a government can withhold. To put yourself wholly in the power of a government is to put yourself not into safety but into danger. You are most safe when you control your own life, and the government does no more than guard your liberty. (And as everything governments do they do badly, it is wise to own a gun.)

Some need to feel that there is “someone in charge” – a king, a chief, a Secretary-General of the Communist Party, a powerful president, a Father in Heaven.

We don’t want someone in charge. Neither on earth nor “in heaven”. Throughout our earthly lives we want the rule of law, that wholly abstract authority, emotionless, fixed. (As Lord Denning, the British judge, said: “Be you ever so high, the law is above you”.)

And we delight in a universe that does not have and does not need “someone” to make, maintain, rule, watch over, manipulate, or give a damn about it.

Yesterday the Attorney General announced that an Iranian plot to assassinate the Saudi Ambassador to the United States, Adel Al-Jubeir, in Washington, D.C. has been foiled.

The Saudi Ambassador was to be killed by a bombing of a restaurant he frequents in the capital, so many others would have been killed and wounded.

The plot also involved attacks on the Saudi and Israeli embassies in Argentina.

Barry Rubin writes at PajamasMedia:

The case is still being developed, and it isn’t clear whether the origin of this plot goes back to Tehran.

By which he means: Did the government of Iran order the attacks?

That does not need to be asked. In a despotism there are no free agents who decide for private reasons to attack another country. Although there is division among the internal powers of Iran – between the supreme “spiritual leader”, the Ayatollah Khamenei, and the president, Ahmadinejad; between either or both of them and the Revolutionary Guards; and probably between factions in every section of government and the military – it had to be one or some or most or all of them who approved such a plan as this.

According to ABC’s sources, Manssor Arbabsiar — an Iranian American living in Texas — approached an informant for the Drug Enforcement Administration, thinking he was speaking with a member of a Mexican drug gang for help in the proposed attacks. He said he was acting on behalf of a cousin, Gholam Shakuri, who might be a Revolutionary Guard official involved in terrorist operations.

He offered $1.5 million for the killing, with a $100,000 down payment in two installments being paid by Arbabsiar while on a visit to Iran.

These two men have been charged with conspiracy to kill, among other charges. Arbabsiar, who is now cooperating with the prosecution, also offered to provide opium in large quantities for the Mexican drug cartels. Apparently, the FBI has a lot of evidence, including recordings of meetings and telephone calls with Arbabsiar.

Reuters reports more details:

U.S. Attorney General Eric Holder said one of two men charged in the plot, both originally from Iran, had been arrested and confessed. The other, who was still at large, was described in the criminal complaint as being a member of the elite Quds Force, which is part of the Iranian Islamic Revolutionary Guard Corps. …

U.S. authorities arrested the other man, Manssor Arbabsiar, 56, who is a naturalized U.S. citizen and holds an Iranian passport, at John F. Kennedy International Airport in New York on September 29. …

The assassination plot began to unfold in May 2011 when Arbabsiar approached an individual in Mexico to help, but that individual turned out to be an informant for the U.S. Drug Enforcement Administration.

The confidential source, who was not identified, immediately tipped law enforcement agents, according to the criminal complaint. Arbabsiar paid $100,000 to the informant in July and August for the plot, a down payment on the $1.5 million requested.

Shakuri approved the plan to kill the ambassador during telephone conversations with Arbabsiar …

Rubin comments:

Let’s assume that this story is accurate. What’s most important here is not the innate sensationalism of this dramatic story, but its political implications. An Iranian official — perhaps two according to the indictment — is directly linked with a plan to stage terrorist attacks on American soil in which Americans would certainly have been killed or injured. This amounts to an act of war. 

Indeed, it is the first time in modern history that a foreign government has been caught planning a major terrorist attack on American soil.

President Barack Obama, Homeland Security, and other top agencies and officials have the evidence and full briefings into this matter if they choose to access them. What effect would this have on U.S. foreign policy?

What effect should it have?

Already, they have had high-quality intelligence. We know this from the congressional testimony of Defense and State Department officials:

– Iran is the world’s leading sponsor of terrorism.

– Iran is harboring al-Qaeda leaders on its soil and letting them plan attacks on America from that safe haven.

– Iran is training and supplying the Taliban with weapons and training to attack and kill Americans.

– Iran is deeply involved in attacking and killing U.S. personnel and citizens in Iraq.

And that’s not all. Is this sufficient evidence to persuade Obama that Iran regards itself as being at war with the United States? That the top priority of U.S. Middle East policy — and very possibly the number-one priority of U.S. foreign policy generally — should be to counter Iran and revolutionary Islamism? And I don’t mean by supporting the Muslim Brotherhood, Hamas, and Hezballah as moderates!

Yes, it should have been the top priority years ago, but Obama has continued to hold out his hand in friendship to the monstrous regime.

Will there be a change now, Rubin asks.

Is this case going to be the smoking gun — or, perhaps, the smoking bomb — that gets U.S. policy on the right course? It should be, though I suspect it isn’t. …

Does Obama even understand the significance of it?

He has known about the plot since June, so the question is, “Why break it now?”

Jihad Watch asks that question and suggests an answer with another question:

 To divert attention from his spiraling scandals and plummeting fortunes?

But there is another – or additional – possible reason for the timing.

The announcement of the plot was made by Attorney General Eric Holder, who has been issued with a subpoena to appear before the the House Oversight and Government Reform Committee in connection with the  “Fast and Furious” gun-trafficking scandal. Was it timed to make him seem extremely competent at his job and even perhaps indispensable?

If so, it’s a miscalculation. To have the Attorney-General make the announcement is to indicate that the administration sees the plot as a problem for law-enforcement, when in fact it is a grave act of aggression by a foreign power against the United States, and as such should be understood as a cause of war.

It has long been apparent that Obama hates to make decisions. And he hates to attack an Islamic country unless other Islamic countries give him the nod. This time, of course, Saudi Arabia will be pleased to have Americans risk their lives in an assault on Iran to punish the regime and prevent it developing into a nuclear-armed power. Obama would rather the Israelis bombed Iranian nuclear installations (especially – we suspect – as their doing so would then allow him to condemn Israel for an act of  aggression).

So will he or won’t he strike back at Iran? Our guess is that he won’t. He’ll go to the UN and ask “the international community” – a wraith lodged permanently in the mind of Secretary of State Hillary Clinton – to consider setting a date for a meeting of the Security Council to discuss what warnings of what actions might be sent to the Iranian government without provoking it too severely.

It is not only the probability if a nuclear bomb that is to be feared from Iran’s persistent development of nuclear power.

According to this article, Iran’s Bushehr nuclear reactor is likely to repeat the disaster of Chernobyl:

The first Iranian nuclear power station is inherently unsafe and will probably cause a “tragic disaster for humankind,” according to a document apparently written by an Iranian whistleblower.

There is a “great likelihood” that the Bushehr reactor could generate the next nuclear catastrophe after Chernobyl or Fukushima, says the document …

It claims that Bushehr, which began operating last month after 35 years of intermittent construction, was built by “second-class engineers” who bolted together Russian and German technologies from different eras; that it sits in one of the world’s most seismically active areas but could not withstand a major earthquake; and that it has “no serious training program” for staff or a contingency plan for accidents. …

Bushehr was started in 1975 when the Shah of Iran awarded the contract to Kraftwerk Union of Germany. When the Germans pulled out after the 1979 Islamic revolution the reactors were far from finished. They sustained serious damage in the Iran-Iraq war of 1980-88. The document claims airstrikes left the steel containment vessel with 1,700 holes, letting in hundreds of tons of rainwater.

The regime revived the project in the 1990s, but with one reactor only. It wanted a prestige project to show the Islamic Republic could match the scientific achievements of the West.

It may also have wanted a cover for developing its nuclear weapons program — and the opportunities for personal enrichment that the project gave Iran’s elite. This time Iran employed Russian engineers, who had not built a foreign nuclear reactor since the Soviet Union started to collapse in 1989.

Russia’s experts wanted to start from scratch. The Iranians, having already spent more than $1 billion, insisted they built on the German foundations.

This involved adapting a structure built for a vertical German reactor to take a horizontal Russian reactor — an unprecedented operation. Of the 80,000 pieces of German equipment, many had become corroded, obsolete or lacked manuals and paperwork.

“The Russian parts are designed to standards that are less stringent than the Germans’ and they are being used out of context in a design where they are exposed to inappropriate stresses,” the document says. It goes on to claim that “much of the necessary work for Bushehr is outside the competence of the Russian consulting engineers,” who consider the project a “holiday.”

The first victims of a Chernobyl-like disaster in Iran would be the Iranian people. We wonder how many of them are aware of the danger. Even if many of them are, there is nothing effective they can do about it.

It would be a boon for them and the rest of the world if Bushehr were bombed.