Imam Rauf, who insists on building a mosque next to Ground Zero (a triumphal monument to the Muslim mass-murderers 0f 9/11), is trying to hide the connection of his “Cordoba Initiative” with Iran.

Anne Bayefsky writes:

A Cordoba-Iranian connection? …

More questions have arisen about the attempt to build a mosque adjacent to Ground Zero, as part of the so-called Cordoba Initiative. In particular, why has the Cordoba website just removed a photograph of Iranian Mohammad Javad Larijani, secretary-general of the High Council for Human Rights in Iran? Is the move an attempted cover-up of their Iranian connections?

Two weeks ago the Cordoba Initiative website featured a photograph of the project’s chairman, Imam Faisal Abdul Rauf, and Iranian Mohammad Javad Larijani at an event that the Initiative sponsored in Malaysia in 2008. This week, the photograph, which appears below, has disappeared.

Larijani was the Iranian representative who defended Iran’s abysmal human rights record before the UN Human Rights Council in February and June of this year. Among other things, Larijani told the Council: “Torture is one thing and punishment is another thing. … This is a conceptual dispute. Some forms of these punishments should not be considered torture according to our law.” By which he meant flogging, amputation, stoning … which are all part of Iranian legal standards. …

The Iranian connection to the launch of Cordoba House may go beyond a relationship between Rauf and Larijani. The Cordoba Initiative lists one of its three major partners as the UN’s Alliance of Civilizations. The Alliance has its roots in the Iranian-driven “Dialogue Among Civilizations,” the brainchild of former Iranian President Hojjatoleslam Seyyed Mohammad Khatami. Khatami is now a member of the High-level Group which “guides the work of the Alliance.” His personal presidential qualifications include the pursuit of nuclear weapons, a major crackdown on Iranian media, and rounding up and imprisoning Jews on trumped-up charges of spying. …

In addition, a Weekly Standard article in July suggested that the idea of building an Islamic memorial in lower Manhattan may have originated back in 2003 with two Iranian brothers: M. Jafar “Amir” Mahallati, who served as ambassador of the Iranian Islamic Republic to the United Nations from 1987 to 1989, and M. Hossein Mahallati.

Also pictured at the same Cordoba-sponsored meeting is U.S. representative to the Organization of the Islamic Conference, Sada Cumber. The meeting was part of the Initiative’s so-called “Shariah Index Project,” a plan to rank and measure the “Islamicity” of a state or “how well … nations comply in practice with this Islamic legal benchmark of an Islamic State.” …

*

The State Department has assured America that Imam Rauf will not use his tax-payer funded tour of oil-rich Arab states to raise money for his Ground Zero project.

Absolutely not! The State Dapartment would never permit him to do such a thing. Of course not. How could you suspect otherwise? If you even suggest it, you must be guilty of Islamophobia.

From the Washington Times:

Mr. Rauf is scheduled to go to Saudi Arabia, Dubai, Abu Dhabi, Bahrain and Qatar, the usual stops for Gulf-based fundraising. The State Department defends the five-country tour saying that Mr. Rauf is “a distinguished Muslim cleric,” but surely the government could find another such figure in the United States who is not seeking millions of dollars to fund a construction project that has so strongly divided America.

By funding the trip so soon after New York City’s Landmarks Preservation Commission gave the go-ahead to demolish the building on the proposed mosque site, the State Department is creating the appearance that the U.S. government is facilitating the construction of this shameful structure. It gives Mr. Rauf not only access but imprimatur to gather up foreign cash. And because Mr. Rauf has refused to reveal how he plans to finance his costly venture, the American public is left with the impression it will be a wholly foreign enterprise. This contradicts the argument that a mosque is needed in that part of New York City to provide services for a burgeoning Muslim population. If so many people need the mosque so badly, presumably they could figure out a way to pay for it themselves.

Americans also may be surprised to learn that the United States has been an active participant in mosque construction projects overseas. In April, U.S. Ambassador to Tanzania Alfonso E. Lenhardt helped cut the ribbon at the 12th-century Kizimkazi Mosque, which was refurbished with assistance from the United States under a program to preserve culturally significant buildings. The U.S. government also helped save the Amr Ebn El Aas Mosque in Cairo, which dates back to 642. The mosque’s namesake was the Muslim conqueror of Christian Egypt, who built the structure on the site where he had pitched his tent before doing battle with the country’s Byzantine rulers. For those who think the Ground Zero Mosque is an example of “Muslim triumphalism” glorifying conquest, the Amr Ebn El Aas Mosque is an example of such a monument – and one paid for with U.S. taxpayer funds.

The mosques being rebuilt by the United States are used for religious worship, which raises important First Amendment questions. U.S. taxpayer money should not be used to preserve and promote Islam, even abroad. …

For example, our government rebuilt the Al Shuhada Mosque in Fallujah, Iraq, expecting such benefits as “stimulating the economy, enhancing a sense of pride in the community, reducing opposition to international relief organizations operating in Fallujah, and reducing incentives among young men to participate in violence or insurgent groups.” But Section 205.1(d) of title 22 of the Code of Federal Regulations prohibits USAID funds from being used for the rehabilitation of structures to the extent that those structures are used for “inherently religious activities.” It is impossible to separate religion from a mosque; any such projects will necessarily support Islam.

The State Department is either wittingly or unwittingly using tax money to support Mr. Rauf’s efforts to realize his dream of a supersized mosque blocks away from the sacred ground of the former World Trade Center, which was destroyed by Islamic fanaticism.

We are not conspiracy theorists. Generally we believe in the cock-up theory of government and history. But we cannot help catching a whiff of conspiracy steaming up from the ingredients in this cauldron: The Cordoba Initiative, the Arab States, Iran, the State Department, the Obama Administration’s “Muslim outreach” program …

Maybe we’re wrong. Maybe it’s just a nice warm brew of inter-faith nourishment and sweet tolerance, spiced with religious diversity.

How does it smell to you?

The would-be builders of the mosque and community-center next to Ground Zero do not own all of the site they want to develop.

Half of it is owned by Consolidated Edison Company of New York, Inc. (“Con Ed”), a company that provides electric, gas, and steam service in New York City.

Apparently neither Community Board 1, which approved the plans for the mosque, nor the Muslim developers themselves knew this.

From the New York Post:

“We never heard anything about Con Ed whatsoever,” said a stunned Julie Menin, the chairwoman of Community Board 1, which passed a May resolution supporting the mosque.

Daisy Khan, one of the mosque’s organizers [and wife of its imam, Feisal Abdul Rauf], told The Post last week that both buildings on Park Place are needed to house the worship and cultural center. But she claimed ignorance about the Con Ed ownership of 49-51 Park Place and referred questions to Soho Properties, which bought the building at 45-47 Park Place in 2009.

Rep. Peter King, who opposes the mosque, said the developers seemed to be “operating under false pretenses.”

“I wonder what else they are hiding,” said King (R-LI). “If we can’t have the full truth on this, what can we believe?”

Any hope that Con Ed will refuse to sell – a refusal that could scuttle the offensive project – would be misplaced. Their site, 49-51 Park Place, “is being appraised for a possible sale to Soho Properties, the developer behind the controversial mosque.”

However, the Public Service Commission would have to approve the sale. It’s a five-member board, controlled by Governor Paterson.

Governor Paterson seems to be more aware than Mayor Bloomberg that a huge mosque built on the edge of Ground Zero will offend millions of Americans. He has offered state help for the Muslim project if the developers will consent to building their mosque and community-center elsewhere:

“It does seem to ignite an immense amount of anxiety among the citizens of New York and people everywhere, and I think not without cause,” Paterson said in a news conference in Manhattan.

But the offer left the developers and Mayor Bloomberg cold:

The developers declined to comment. Mayor Michael Bloomberg, who last week made an impassioned defense of the project planned for lower Manhattan, declined to comment through a spokesman.

So it seems that the important thing for the Muslim developers is to build on the site next to Ground Zero.

Why is Mayor Bloomberg so keen that the mosque projects should go ahead?

Kathy Barkulis at Front Page suggests why:

Mayor Bloomberg’s strident support of building a mosque at Ground Zero made me think that he had to make nice with the Saudi’s for monetary purposes. In my mind there could be no other reason for Bloomberg to take such a stand as the Mayor of New York City. …

I don’t know what’s in Mayor Bloomberg’s heart, but I’ll take an educated guess. His vast empire depends on current and future financial dealings with Saudi Arabia. It is in his best interest to make nice with them. … Bloomberg can score big personally by staying in favor with the Saudis.

So the plan to build the mosque, plainly motivated to start with by nothing better than sheer malice, will almost certainly be carried out.

It is widely reported today  – here, for instance –  that the Imam who plans to build that mosque next to Ground Zero is touring several rich Arab states as an official representative of the US, sent by the State Department at tax-payers’ expense.

P.J.Crowley (formerly of the George Soros funded Center for American Progress), speaking for the State Department, said:

“We have a long-term relationship with him. His work on tolerance and religious diversity is well-known and he brings a moderate perspective to foreign audiences on what it’s like to be a practicing Muslim in the United States.”

Two leading Republican members of Congress, Reps. Ilean Ros-Lehtinen of Florida and Peter King of New York, called government sponsorship of Rauf’s trip “unacceptable” in a joint statement. They said he had suggested in at least one interview that the United States was to blame for the Sept. 11 attacks …

“The State Department’s selection of Feisal Abdul Rauf to represent the American people through this program further calls into question the administration’s policy and funding priorities,” Ros-Lehtinen and King, who are the ranking members of the Foreign Affairs and Homeland Security committees, said in their statement.

Crowley said that during the trip Rauf will not be allowed to raise funds for the proposed Islamic Center and mosque near ground zero … [and that] the Obama administration has no position on Rauf’s plans, which he termed a local zoning matter for New York. But he acknowledged that the State Department had posted a transcript of New York Mayor Michael Bloomberg’s Aug. 3 speech defending the project on a website that it runs for foreign audiences.

“We posted it because we thought it was useful for people overseas to understand perspectives on this issue,” Crowley said. “We certainly support what the mayor was underscoring, which is the history of religious diversity and religious tolerance in his city.”

In addition to the original English language version of Bloomberg’s speech, the department has posted Arabic and Farsi translations of the remarks in which the mayor adamantly rejected opposition to the mosque.

Apparently, in their passionate quest for tolerance and religious diversity, the State Department is actually giving tax-payers’ money to Muslims all over the world to build mosques and Islamic community centers.

This is from American Thinker:

Newsweek, the Washington Post’s former progressive stepchild, published an op-ed by Fareed Zakaria, the in-house lapdog for the Administration, extolling the virtues of building the Ground Zero Mosque. A couple of sentences demand a great deal more explanation. …

“Washington has funded mosques, schools, institutes, and community centers that are trying to modernize* Islam around the world. We should be encouraging groups like the one behind this project, not demonizing them. Were this mosque being built in a foreign city, chances are that the U.S. government would be funding it.”

Perhaps we all missed the memo where US taxpayers are gleefully funding Islamic “mosques, schools, institutes, and community centers” around the globe. Of course, US troops have restored hundreds of schools and community centers in Iraq and Afghanistan, but mosques and Islamic institutes? This seems very difficult to believe.

So, as an enraged and curious taxpaying citizen, I have a few questions for Mr. Zakaria, our Congress and this Administration. What are the locations, costs, and dates of construction of these US taxpayer-funded mosques and Islamic institutes? … What particular piece of Congressional legislation authorized US taxpayer dollars to be spent on these mosques and Islamic institutes? …

The Constitution states “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof;” I’m damn sure spending US taxpayer dollars on constructing mosques was not envisioned by the Founding Fathers nor by the overwhelming majority of American citizens.

*Daniel Greenfied, at Canada Free Press, writes on the question Is Islam’s Problem a Lack of Modernity? and demonstrates that it is not: Islam makes use of all the amenities of our time. Muslims cannot invent them, but they can and do exploit them.

What Islam lacks is intellectual enlightenment, which could bring it to tolerance and acceptance of religious diversity – in other words, to so complete a transformation that it would no longer be Islam.

It has been argued that Europe would better be able to protect itself from the onslaught of Islam if it were stronger in its traditional Christian faiths. We don’t agree. We cannot see how an argument can be won by opposing one irrationality with another.

America is still religious, mostly Christian. How is its Christianity helping to protect it from Islam?

The very nature of Christianity with its injunctions to love indiscriminately and forgive regardless of justice; the desire thus bred in Christians to see good where there isn’t any, to trust where no reason  has been given, not to judge where judgment is necessary, not to recognize evil for fear of sullying their own souls, can make them self-blinded, oblivious, and putty in the hands of their enemies.

In an article giving a very good example of how some Christians are all too easily deceived by Islamic guile, William Kilpatrick writes:

I wonder now if Christians, in their naivete and in their desire to be thought tolerant, aren’t inadvertently paving the way for an eventual Islamic theocracy.

It seems that quite a number of Christian churches are now involved in “outreach” programs with local mosques. The typical outreach is for a church to invite an Islamic leader to come in and explain Islam to the congregation. Naturally, the imams present Islam as a religion of peace and love. And naturally in their desire to appear loving and accepting, the Christians lap it up. The imams know how to press all the “tolerance,” “outreach,” and “respect” buttons, and the result is that the Christians end up thinking Islam is just another nice, brotherly religion like their own. As a result, they can probably be counted on not to oppose the building of a local mosque, or for that matter not to oppose any Muslim agenda or initiative. Islamic leaders have done a good job of framing their grievances as civil rights issues, and this, of course, has great appeal to the many Christians who see the pursuit of social justice as their main mission. Mentally, many Christians still live in the days of “We Shall Overcome” and lunch counter sit-ins. They think that in supporting and defending Islam they are like the Christians in the sixties who linked arms with civil rights marchers, and sang hymns together.

Lately, Muslim leaders have been taking advantage of the Christian disposition for outreach by offering outreach programs of their own. 20,000 Dialogues is a nationwide interfaith initiative that helps local level imams set up outreach programs, and provides films and speakers to facilitate the dialogue. The current offering is a film titled “Inside Islam: What a Billion Muslims Think.” … The film massages polling data to make it appear that Islam is a predominately peaceful religion.

One such outreach was conducted on July 24th at the Lamb of God Church in Fort Myers, Florida. The guest speaker was Imam Shaker Elsayed of the Falls Church, Virginia mosque, “Dar Al Hijrah”—the same mosque where Imam Anwar Al-Awlaki mentored Major Nidal Hasan, the perpetrator of the Fort Hood massacre. Elsayed himself is the former Secretary General of the Muslim American Society, an organization which has been described … as a “major component” of the “Wahhabi Lobby.”

Aside from the dubious connections of the speaker and the dubious nature of the film, the most interesting aspect of the presentation was the response of the 400-member audience. With a few exceptions they liked it. And they didn’t like the attempt by some members of ACT for America and the Florida Security Council who were present to ask tough questions during the Q&A session. … . Their sympathies were obviously with the representatives of Islam, and against the critics of Islam. …

Christians …  like Americans in general … have been nurtured on multicultural myths about the essential equality of different cultures and religions. So they are quite happy to nod in agreement when they are informed by the Islamic representative (or by their own pastor) that Islam is no more a threat than the synagogue down the street. For too many Christians, the essence of Christianity boils down to tolerance and non-judgmentalism. Moreover, Christianity in America has become so mixed up with therapy and pop psychology that, nowadays, the surest sign of election is feeling good about oneself. It is, of course, much easier to feel good about yourself if you can congratulate yourself on being tolerant, sensitive, and respectful of differences. It’s likely that many of the Christians who attend outreach presentations like the one at Lamb of God Church aren’t really interested in being educated about Islam. What they are really seeking is confirmation of their existing multicultural assumptions. So their sympathies will lie with those who tell them that it’s reasonable to keep dreaming dreams of interfaith harmony, and they will resist those who want to wake them from the dream.

Secretary of State Hillary Clinton, having to make a statement about the 10 members of the medical team working for a Christian aid organization who were shot dead by the Taliban, said yesterday in that cold dead voice of hers:

With these killings, [the Taliban] have shown us yet another example of the lengths to which they will go to advance their twisted ideology.

Their twisted ideology? What is their ideology? It has a name – Islam. The ideology in the name of which the Taliban killed those men and women is Islam.

It is not their ideology that is objected to by the administration of which Hillary Clinton is a member. On the contrary, they protect it. Obama positively promotes it.

It is only the method the Taliban use that bothers Barack and Hillary: the method of terrorism. They have to denounce that, regardless of where their sympathies lie. But Muslims who help advance Islamic jihad by other means – infiltration, indoctrination – have the full blessing of Obama’s henchmen and henchwomen. Hillary Clinton herself lifted the ban on Tariq Ramadan getting a visa to enter the US, and he’s a Muslim who devotes his life to promoting the ideology of Islam.

When Attorney General Eric Holder had  to comment on the arrest of 14 American Muslims for supplying money and recuits to al-Shabab, the al-Qaeda  affiliated terrorist organization in Somalia, he did not say – not even once – that they were Muslims. He studiously avoided mentioning the fact. The word only came into his statement when he praised unnamed Muslims for helping to bring about the arrests. Then he went on to lecture us all, hastening to instruct us that Muslims are victims of terrorism. So are others, Mr Holder! In America many more non-Muslims than Muslims are victims of Muslim terrorism, but they don’t deserve a mention?

The administration is in denial that Islam is intrinsically militant, terroristic, cruel, and intent on the conquest of the rest of the world. But that is why the 10 Christians were killed in cold blood in Afghanistan. That is why American Muslims are helping al-Shabab and al-Qaeda.

What’s the point of pretending otherwise? Reality is not changed by pretense.

In the vocabulary of the militant international Left, the word “peace” is a code word for “pro-tyranny” and “anti-freedom”.

This comes from a must-read article, titled The Peace Racket, by Bruce Bawer in City Journal (reprinted in the current issue from Summer 2007):

We need to make two points about this movement at the outset. First, it’s opposed to every value that the West stands for—liberty, free markets, individualism—and it despises America, the supreme symbol and defender of those values. Second, we’re talking not about a bunch of naive Quakers but about a movement of savvy, ambitious professionals that is already comfortably ensconced at the United Nations, in the European Union, and in many nongovernmental organizations. It is also waging an aggressive, under-the-media-radar campaign for a cabinet-level Peace Department in the United States. Sponsored by Ohio Democratic congressman Dennis Kucinich (along with more than 60 cosponsors), House Resolution 808 would authorize a Secretary of Peace to “establish a Peace Academy,” “develop a peace education curriculum” for elementary and secondary schools, and provide “grants for peace studies departments” at campuses around the country. If passed, the measure would catapult the peace studies movement into a position of extraordinary national, even international, influence.

The Peace Racket’s boundaries aren’t easy to define. It embraces scores of “peace institutes” and “peace centers” in the U.S. and Europe, plus several hundred university peace studies programs. …

At the movement’s heart … are programs whose purported emphasis is on international relations. Their founding father is a 77-year-old Norwegian professor, Johan Galtung, who established the International Peace Research Institute in 1959 and the Journal of Peace Research five years later. Invariably portrayed in the media as a charismatic and (these days) grandfatherly champion of decency, Galtung is in fact a lifelong enemy of freedom. In 1973, he thundered that “our time’s grotesque reality” was—no, not the Gulag or the Cultural Revolution, but rather the West’s “structural fascism.” He’s called America a “killer country,” accused it of “neo-fascist state terrorism,” and gleefully prophesied that it will soon follow Britain “into the graveyard of empires.” …

Fittingly, he urged Hungarians not to resist the Soviet Army in 1956, and his views on World War II suggest that he’d have preferred it if the Allies had allowed Hitler to finish off the Jews and invade Britain.

Though Galtung has opined that the annihilation of Washington, D.C., would be a fair punishment for America’s arrogant view of itself as “a model for everyone else,” he’s long held up certain countries as worthy of emulation—among them Stalin’s USSR, whose economy, he predicted in 1953, would soon overtake the West’s. He’s also a fan of Castro’s Cuba, which he praised in 1972 for “break[ing] free of imperialism’s iron grip.” …

His all-time favorite nation? China during the Cultural Revolution. Visiting his Xanadu, Galtung concluded that the Chinese loved life under Mao: after all, they were all “nice and smiling.” While “repressive in a certain liberal sense,” he wrote, Mao’s China was “endlessly liberating when seen from many other perspectives that liberal theory has never understood.” Why, China showed that “the whole theory about what an ‘open society’ is must be rewritten, probably also the theory of ‘democracy’—and it will take a long time before the West will be willing to view China as a master teacher in such subjects.”  [See our post, Mao in the White House, October 15, 2009, for glimpses of what Mao’s China was really like.]  …

Galtung’s use of the word “peace” to legitimize totalitarianism is an old Communist tradition. …

The people running today’s peace studies programs give a good idea of the movement’s illiberal, anti-American inclinations. The director of Purdue’s program is coeditor of Marxism Today, a collection of essays extolling socialism; Brandeis’s peace studies chairman has justified suicide bombings; the program director at the University of Missouri authorized a mass e-mail urging students and faculty to boycott classes to protest the Iraq invasion; and the University of Maine’s program director believes that “humans have been out of balance for centuries” and that “a unique opportunity of this new century is to engage in the creation of balance and harmony between yin and yang, masculine and feminine energies.” (Such New Age babble often mixes with the Marxism in peace studies jargon.)

What these people teach remains faithful to Galtung’s anti-Western inspiration. First and foremost, they emphasize that the world’s great evil is capitalism—because it leads to imperialism, which in turn leads to war. …

Students acquire a zero-sum picture of the world economy: if some countries and people are poor, it’s because others are rich. They’re taught that American wealth derives entirely from exploitation and that Americans, accordingly, are responsible for world poverty.

If the image of tenured professors pushing such anticapitalist nonsense on privileged suburban kids sounds like a classic case of liberals’ throwing stones at their own houses, get a load of this: America’s leading Peace Racket institution is probably the University of Notre Dame’s Joan B. Kroc Institute for International Peace Studies—endowed by and named for the widow of Ray Kroc, founder of McDonald’s, the ultimate symbol of evil corporate America. It was the Kroc Institute, by the way, that in 2004 invited Islamist scholar Tariq Ramadan to join its faculty, only to see him denied a U.S. visa on the grounds that he had defended terrorism. [He has since been granted a visa by Hillary Clinton – JB.] …

What’s alarming is that these [peace studies] students don’t plan to spend their lives on some remote mountainside in Nepal contemplating peace, harmony, and human oneness. They want to remake our world. They plan to become politicians, diplomats, bureaucrats, journalists, lawyers, teachers, activists. They’ll bring to these positions all the mangled history and misbegotten ideology that their professors have handed down to them. Their careers will advance; the Peace Racket’s influence will spread. And as it does, it will weaken freedom’s foundations.

We must remind ourselves: What was the invasion of Iraq for?

We’re not talking about pretexts to urge other states into coalition with US forces, such as the need to eliminate Saddam’s weapons of mass destruction.

And we’re not changing our mind about the invasion: we’re glad that the tyrant was toppled from power and executed.

But wasn’t there a supreme, highly desirable, worth-sacrificing-lives-for, aim of the war?

We seem to remember that it had to do with changing the Ba’athist tyranny into a Western-style democratic state and Western ally.

Somehow, along the way, that aim has been forgotten, changed, or discarded.

Sure, there have been elections in Iraq: people voted, and there is a parliament of representatives. But the rooting of democracy requires much more than that.

For one thing, in our sort of democracy the law treats all sane adults equally.

Islamic law, sharia, forbids equal treatment. It rates  women as “half a man” in matters of testimony and inheritance. Women have no right to keep their children if their husbands divorce them.

Sharia is not merely incompatible with Western liberal-democratic values, it contradicts them.

While US law enshrines the principle of tolerance, sharia enjoins intolerance (glaring example: apostasy from Islam is punishable by death).

US  law forbids cruel punishment, but sharia amputates limbs and executes by stoning.

So why hasn’t the US, having won the war, insisted on a constitution for Iraq that would ensure justice, as Americans understand it, for all Iraqis?

Instead, Iraq has a new constitution that makes sharia the law of the land.

Who wrote it? Who with this single act rendered the war, so costly in blood and treasure, ultimately pointless?

We have wondered who it was, and now we know. We can identify the architect of Iraq’s constitution.

Believe us or believe us not, it is an American orthodox Jew.

His name is Noah Feldman. And he came to the task under the auspices of Elena Kagan.

His Wikipedia entry informs us:

Noah Feldman grew up in Boston, Massachusetts, where he attended the Maimonides School. He graduated from Harvard College in 1992 and earned a Rhodes Scholarship to Oxford University, where he earned a D.Phil in Islamic Thought in 1994. Upon his return from Oxford, he received his J.D., in 1997, from Yale Law School, where he was the book review editor of the Yale Law Journal. He later served as a law clerk for Associate Justice David Souter on the U.S. Supreme Court. In 2001, he joined the faculty of New York University Law School, leaving for Harvard in 2007. In 2008, he was appointed the Bemis Professor of International Law.

He was appointed to his professorship of Internationa Law at Harvard by Elena Kagan (sworn in today as Associate Justice on the Supreme Court), who was then Dean of Harvard Law School.

Christine Brim at Big Peace tells the story:

With Kagan’s direction, Harvard’s Islamic Legal Studies Program developed a mission statement dedicated “to promote a deep appreciation of Islamic law as one of the world’s major legal systems.”  …

Her chief staff at the Islamic Legal Studies Program aggressively expanded non-critical studies of Shariah law …

When Saudi Prince Alwaleed bin Talal offered … $20 million to the Islamic Legal Studies Program in December 2005 – Kagan accepted it; after all, the Saudi royal family had funded the program since its inception, to establish the moral and legal equivalency between Shariah law and U.S. Constitutional law.  …

Kagan not only promoted the interests of the Saudis at Harvard, she also protected them when she became Solicitor General:

A suit [was] filed by thousands of 9/11 family members that traced funding for the 19 hijackers to certain Saudi royals, along with banks, corporations and Islamic charities. Kagan, as Obama’s Solicitor General, said in her brief “that the princes are immune from petitioners’ claims” and that the families’ claims …  fell “outside the scope” of the legal parameters for suing foreign governments or leaders.

She appointed Noah Feldman because his admiration for sharia chimed with her own:

In December, 2006, Kagan hired Noah Feldman, architect of Iraq’s Constitution requiring Shariah, as a star faculty member at Harvard Law School. On March 16, 2008, Feldman published his controversial article “Why Shariah” in the New York Times Magazine, which promoted “Islamists” – the Muslim Brotherhood – as a progressive democratic party, and promoted Shariah as a model not just for Muslim-majority countries but for all: “In fact, for most of its history, Islamic law offered the most liberal and humane legal principles available anywhere in the world…” The article was adapted from his book The Fall and Rise of the Islamic State, which was published in late March, 2008.

On September 16, 2008, Kagan whole-heartedly endorsed Feldman’s promotion of the Muslim Brotherhood and Shariah by honoring him with the endowed Bemis Chair in International Law. Feldman’s speech on receiving the award was revealing: he advocated for an international, “outward interpretation” of the Constitution that could “require the U.S. to confer rights on citizens of other nations” …

As to the Muslim Brotherhood, the Islamist worldwide political organization that Feldman and Kagan support? Their motto is as revealing as Feldman’s speech:

“Allah is our objective. The Prophet is our leader. Qur’an is our law. Jihad is our way. Dying in the way of Allah is our highest hope.”

Given that slogan, you could well ask if Feldman really meant the Muslim Brotherhood when he wrote about “Islamists” in the book which Kagan so admired that she gave him an endowed chair. And he anticipated that question; in the second footnote in his book he states, “Throughout this book, when I refer to Islamists or Islamism, I have in mind mainstream Sunni Muslim activists loosely aligned with the ideology of the transnational Muslim Brotherhood (MB)…the Brotherhood broadly embraces electoral politics, but without eschewing the use of violence in some circumstances, notably against those whom it defines as invaders in Iraq and Palestine.” …

There can be little doubt that Elena Kagan was the moving spirit behind the Iraqi constitution that Noah Feldman wrote. Christine Brim gives further evidence:

On May 1, 2007, Kagan initiated a lecture series on Shariah Law, named for Abd al-Razzaq al-Sanhuri, a legal scholar who had drafted constitutions throughout the Middle East between the 1930s and 1960s. There are literally dozens of legal reformers throughout the Muslim world that she could have chosen; but she chose al-Sanhuri.

Sanhuri’s entire career was dedicated to making sure that the civil and criminal legal codes throughout the Middle East were Shariah-compliant. He drafted the laws that ensured Shariah law took precedence over secular laws. As much as any single individual, he was responsible for the legal drafting for the “Constitutionalization” of Shariah in previously secular Muslim-majority nations in the 20th century, in concert with the political pressure for Shariah by the Muslim Brotherhood, and the financial pressure for Shariah by the Saudi Royal Family. …

Kagan consistently used her position at Harvard to promote and legitimate the introduction of Shariah provisions into national constitutions, and indeed into Supreme Courts of other nations. …

The example given is Pakistan, where her influence is having “dire consequences”. Christine Brim describes them in her article, which needs to be read in full.

It ends with a warning:

Elena Kagan is fifty years old. She could easily serve to the age of eighty or longer. Her confirmation to the Supreme Court will begin a thirty-years legal war to protect the Constitution against Shariah.

Christianity brought a thousand years of darkness down on Europe. Historically it proved to be one of the three cruelest creeds ever to afflict poor suffering mankind (the other two being Islam and Socialism in all its ruinous forms.)

The best thing that ever happened to the human race was the Enlightenment.

Joel Mokyr, professor of Economics and History at Northwestern University, has an article in City Journal which reminds us what it did for us all.

Here are parts of it:

The most hardy and irreversible effect of the Enlightenment [is]: it made us rich. It is by now a cliché to note how much better twenty-first-century people live than even the kings of three centuries back. In thousands of large and small things, material life today is immeasurably better than ever before. …  And without sounding too cocky about how progressive history is, or too triumphalist about Western culture as the crowning achievement of human development, I would like to suggest that what generated all this prosperity was the growth of certain ideas in the century after the British Glorious Revolution of 1688. …

The writers and thinkers whose work we call the Enlightenment were a motley crew of philosophers, scientists, mathematicians, physicians, and other intellectuals. They differed on many topics, but most of them agreed that improvement of the human condition was both possible and desirable. This sounds trite to us, but it is worth pointing out that in 1700, few people on this planet had much reason to believe that their lives would ever get better. For most, life was not much less short, brutish, and nasty than it had been 1,000 years earlier. The vicious religious wars that Europe had suffered for many decades had not improved things, and though there had been a few advances — the wider availability of books, for instance … — their impact on the overall quality of life remained marginal. An average Briton born in 1700 could expect to live about 35 years, spending his days doing hard physical work and his nights in a cold, crowded, vermin-ridden home.

Against this grim backdrop, Enlightenment philosophers developed a belief in the capability of what they called “useful knowledge” to advance the state of humanity. The most influential proponent of this belief was the earlier English philosopher Francis Bacon, who had emphasized that knowledge of the physical environment was the key to material progress: “We cannot command Nature except by obeying her,” he wrote in 1620 in his New Organon. The agenda of what we would call “research and development” began to expand from the researcher’s interest alone … to include the hope that one day his knowledge could be put to good use. In 1671, one of the most eminent scientists of the age, Robert Boyle, wrote that “there is scarce any considerable physical truth, which is not, as it were, teeming with profitable inventions, and may not by human skill and industry, be made the fruitful mother of divers things useful.” The idea spread to other nations. …

To bring about the progress that they envisioned—to solve pragmatic problems of industry, agriculture, medicine, and navigation—European scientists realized that they needed to accumulate a solid body of knowledge and that this required, above all, reliable communications. They churned out encyclopedias, compendiums, dictionaries, and technical volumes—the search engines of their day—in which useful knowledge was organized, cataloged, classified, and made as available as possible. One of these tomes was Diderot’s Encyclopédie, perhaps the Enlightenment document par excellence. The age of Enlightenment was also the age of the “Republic of Science,” a transnational, informal community in which European scientists relied on an epistolary network to read, critique, translate, and sometimes plagiarize one another’s ideas and work. …

The idea of material progress through the expansion of useful knowledge — what historians today call the Baconian program — slowly took root. The Royal Society, founded in London in 1660, was explicitly based on Bacon’s ideas. Its purpose, it claimed, was “to improve the knowledge of naturall things, and all useful Arts, Manufactures, Mechanick practises, Engines, and Inventions by Experiments.” But the movement experienced a veritable spurt during the eighteenth century, when private organizations were established throughout Britain to build bridges between those who knew things and those who made things. …

More and more manufacturers sought the advice of scientists and mathematicians …

The Baconian program proved unusually successful in Britain, and hence it led the world in industrial innovation. There were many reasons for this, not the least of them England’s union with Scotland in 1707. … The Universities of Edinburgh and Glasgow were the Scottish Enlightenment’s versions of Harvard and MIT: rivals up to a point, but cooperating in generating the useful knowledge underlying new technology. They employed some of the greatest minds of the time—above all, Adam Smith. The philosopher David Hume, a friend of Smith’s, was twice denied a tenured professorship on account of his heterodox [ie atheist] beliefs. In an earlier age, he might have been in trouble with the law; but in enlightened Scotland, he lived a peaceful life as a librarian and civil servant. Another Scot and friend of Smith’s, Adam Ferguson, introduced the concept of civil society. Scotland did not just produce philosophers, either; it also exported to England many of its most talented engineers and chemists, above all James Watt. …

Optimism continued to abound about the potential of useful knowledge to improve the world. In 1780, one of the greatest figures of the Enlightenment, Benjamin Franklin, wrote in a letter that “the rapid progress true Science now makes, occasions my regretting sometimes that I was born so soon. It is impossible to imagine the Height to which may be carried, in a thousand years, the Power of Man over Matter…”

The age of Enlightenment, of course, was also the age of Newton, whose discoveries made it possible to understand the movement of heavenly bodies. …

Advances in medicine proved similarly sporadic. Enlightened physicians were passionate about progress. How could they not be? Twenty out of every 100 babies perished in their first year; many young and talented women and men died prematurely of dreaded disease; adult life was often a sequence of disfiguring and debilitating sicknesses. “I see no reason to doubt that, by taking advantage of various and continual accessions as they accrue to science, the same power will be acquired over living, as it is at present exercised over some inanimate bodies,” wrote Thomas Beddoes, a learned English medic, in 1793. And there was at least one major success story in his lifetime: Edward Jenner’s discovery of the smallpox vaccine three years later. …

The Enlightenment’s contributions to long-term economic growth were not merely scientific, moreover. Many economists … have begun to see Enlightenment economic and political ideas as central to the process. … The idea that trade normally benefits both sides led to the growth of free trade after 1815 and was central to the establishment of free-trade areas in Europe and elsewhere after 1950. That understanding grew out of the Enlightenment and the thinking of such intellectual giants as Smith and Hume.

Even more important was the Enlightenment notion of freedom of expression. In our age, we think of technological change as natural and obvious; indeed, we consider its absence a source of concern. Not so in the past: inventors were seen as disrespectful, rebelling against the existing order, threatening the stability of the regime and the Church, and jeopardizing employment. In the eighteenth century, this notion slowly began to give way to tolerance, to the belief that those with odd notions should be allowed to subject them to a market test. Many novel ideas were experimented with, especially in medicine, in which new ways to fight disease were constantly being proposed and tried … Words like “heretic” to describe innovators began to disappear. …

The Enlightenment, sadly, did not end barbarism and violence. But it did end poverty in much of the world that embraced it. Once the dust settled after the upheavals and violence of the French Revolution, Europe entered a century of economic growth (known as the pax Britannica) punctuated by a few relatively short and local wars. By 1914, countries that had experienced some kind of Enlightenment had become rich and industrialized, while those that had not, or that had resisted it successfully (such as Spain and Russia), remained behind. The “club” of rich countries formed the core of the industrialized world for most of the twentieth century. …

As unlikely as it may seem, then, a fairly small community of intellectuals in a small corner of eighteenth-century Europe changed world history. Not only did they agree on the desirability of progress; they wrote a detailed program of how to implement it and then, astoundingly, carried it through. Today, we enjoy material comforts, access to information and entertainment, better health, seeing practically all our children reach adulthood (even if we elect to have fewer of them), and a reasonable expectation of many years in leisurely and economically secure retirement. … Without the Enlightenment, they would not have happened.

As David Hume did, so also Baruch Spinoza (not mentioned by Mokyr, but hugely important to his theme) unlocked the chains of religion – Christianity, Judaism, and belief in the supernatural generally – that bound mankind in superstitious dread, for those who let them.

The ideas of freedom and tolerance that inspired, and are enshrined in, the Constitution of the United States are essentially Enlightenment ideas.

Now, countering the real progress that the Enlightenment launched, socialist “progressivism” is threatening freedom, the gift of the Enlightenment out of which all others proceed.

And even more threatening is the ideology of Islam: a darkness never penetrated by the Enlightenment.

Will we let either or both succeed in bringing back the darkness?

US counter-insurgency tactics in Afghanistan are being modeled on methods that worked – so they say – in Iraq.

The Washington Post reports:

Perhaps the most important reason population control worked to the extent it did in Baghdad was because each side believed the other posed an existential threat, and both turned to the United States for security. In many parts of southern and eastern Afghanistan, the population has yet to seek protection.

Their “hearts and minds must be won”, but –

Many Kandaharis regard the Taliban as wayward brothers and cousins — fellow Pashtuns with whom they can negotiate and one day reconcile. They also worry about siding with their government because they fear Taliban retribution, both now and when U.S. troop reductions begin next summer.

The U.S. counterinsurgency strategy depends on persuading Pashtuns to … cast their lot with their government.

Their incorrigibly corrupt government, it should be said. But push on.

The U.S. military and civilian agencies are trying to help the government win over the public by delivering services to the population that the Taliban does not offer, including education, health care, agricultural assistance and justice based on the rule of law.

That requires capable civil servants willing to work in an unstable environment — and that’s where the strategy is hitting its most significant roadblock.

“Unstable environment” being a nice way of saying “death trap”. Not many Afghans are attracted to it.

A recent effort by Karzai’s local-governance directorate to fill 300 civil service jobs in Kandahar and the surrounding district turned up four qualified applicants, even after the agency dropped its application standards to remove a high school diploma, according to several U.S. officials.

But the four could, maybe, read and write. Next problem, how to keep them alive?

U.S. officials are exploring ways to protect Afghans working for the government. One plan under consideration would involve transforming the Kandahar Hotel into a secure dormitory surrounded by concrete walls, for civil servants. Development contractors working for USAID are building compounds with secret entrances to minimize the chances that insurgents spot staff members.

Nervous men walled up together, sneaking through secret ways – as a recruiting ad, probably not great.

And even if a few more semi-educated civil servants were to sign up and be willing to huddle behind concrete barriers and slink about in fear, the outlook for law and order is not bright.

Getting government officials in place is no guarantee of success. Kandahar’s governor and mayor are regarded as ineffective administrators, but U.S. and Canadian advisers are trying to transform them into more competent leaders.

Trying and trying, however discouraging the signs:

In the Panjwai district to the west of Kandahar … the district governor and the police chief recently got into a fight. The chief hit the governor with a teakettle and the governor smashed a teacup on the chief’s head, the confrontation culminating in a shootout between their guards.

In Arghandab, U.S. military and civilian officials spent a year working closely with — and praising — the district governor, Abdul Jabar. When he was killed in a car bombing in Kandahar this summer, the officials blamed the Taliban.

But some of those same officials concluded that the governor was skimming U.S. funds for reconstruction projects in his district. His killing, they think, was the result of anger by fellow residents over his not distributing the spoils, not a Taliban assassination.

“It was a mob hit,” said one U.S. official familiar with the situation. “We saw him as a white knight, but we were getting played the whole time.”

Maybe if Afghans who can read and write are transported out of their “unstable environment” to the United States and trained in, say, Texas, they might do better?

It ‘s been tried, at least by the military. Afghans were willing, even positively eager to be flown to America. Once there, they weren’t slow to take advantage of the opportunities suddenly laid before them: wine, women, song, and freedom.

Fox News reports:

A loose network of Mexican-American women, some of whom may be illegal immigrants, have been responsible for helping numerous Afghan military deserters go AWOL from an Air Force Base in Texas …

Many of the Afghans, with the women’s assistance, have made their way to Canada; the whereabouts of others remain unknown. Some of the men have been schooled by the women in how to move around the U.S. without any documentation.

The Afghan deserters refer to the women as “BMWs” —  Big Mexican Women — and they often are the first step in the Afghans’ journey from Lackland Air Force Base in San Antonio, Texas, to Canada …

The Afghan military men usually meet the women at three nightclubs in San Antonio … The nightclubs include two military hangouts — Tiffany’s Cocktails and Mirage, located outside Lackland’s main gate — and Graham Central Station, a massive warehouse-like building in downtown San Antonio that houses “six nightclubs under one roof” that host a variety of theme nights. Photos on Graham Central’s website show scantily clad women rolling around in what appears to be Jell-O.

In the past eight years, no fewer than 46 members of the Afghan military have gone absent without leave … As most Afghans on the base do not have cars [what – they’re not given cars?! – JB], many of them depended on the women to pick them up at Lackland’s back gate in the middle of the night and help them vanish.

Many of the men decided to go AWOL just hours before they were scheduled to fly home to Afghanistan …

In one instance, a student … who is now living in Toronto, spent hundreds of dollars on books and materials to take home to Afghanistan, where he was supposed to teach English. But he vanished less than a week after purchasing the textbooks — and just hours before his flight was due to depart.

Another student … described by friends as the most unlikely of the 46 to go AWOL, decided at the very last minute not to go home. A pilot with two wives and more than a dozen children, he failed his final exam and felt too humiliated to face his family, the sources said. He vanished in March, and the sources said he could not have gotten away from Lackland without help. …

The women are believed to have been responsible for picking up numerous other Afghans …

The women who help the deserters are like groupies…  Many are single and older than the Afghans, who tend to be in their early 20s. If an Afghan needs a ride, they’ll pick him up. If they’re needed to run errands — or to take them away from the base in the middle of the night — they will be there at a moment’s notice …

But the women do more than drive the “getaway cars”; … they also provide the deserters with crucial advice and encouragement, apparently drawn from their own personal experiences. The women … have told some of the men that it’s possible to live in the U.S. illegally.

“These guys, they want a better life, but they’re scared to run away without their passports or identification, they’re scared they’ll get caught,” a source who has assisted in [a] multiagency investigation said.

“These BMWs say, ‘It’s OK.’ Then poof, they’re gone.”