The British are becoming dhimmis in their own land.

Here is a portrait of a British dhimmi:

A SCHOOL has become the first non-Islamic primary in Britain to get strict accreditation for serving Halal food, it emerged yesterday.

Although it is a non-faith school, 95 per cent of pupils at Daisyfield Primary School in Blackburn, Lancs are Muslim.

In an illustration of the rapidly changing face of Britain, it is the first state, non-Muslim, primary school to get the certificate from the Halal Monitoring Committee. …

Headmaster Peter Fenton, who received the certificate from local councillor Salim Mulla, said: “I am pleased our self-managed kitchen has been recognised as meeting the standards of the Halal Monitoring Committee for purchase, storage and preparation of our meals.”

Moulana Hanif, Halal Monitoring Committee local area representative, said: “I would personally like to thank Daisyfield for taking this very important step towards supplying genuine Halal products to the children attending the school.

“We hope all schools will follow, so that genuine Halal products are provided to Muslim children, which is a very important part of our faith.”

Salim Mulla presents the Halal certificate to head Peter Fenton

A Wall Street Journal editorialist in a grossly distorted encomium to Muslim Spain, mentioned the “pan-confessional humanism”  of Andalusian Islam, and even asserted: “one could argue that the oft-bewailed missing ‘reformation’ of Islam was under way there until it was aborted by the Inquisition.”

Maria Rosa Menocal, Yale Professor of Spanish and Portuguese, in her 2002 hagiography of Muslim Spain, The Ornament of the World, has further maintained that “the new Islamic polity not only allowed Jews and Christians to survive, but following Quranic mandate, by and large protected them.”

These quotations are from an essay by Bat Ye’or and Andrew G. Bostom at Jihad Watch. The authors go on to explain that the commonly held view that Andalusian Islam was enlightened and tolerant is a myth:

We believe that reiterating these ahistorical, roseate claims about Muslim Spain abets the contemporary Islamist agenda …

Iberia (Spain) was conquered in 710-716 AD by Arab tribes originating from northern, central and southern Arabia. Massive Berber and Arab immigration, and the colonization of the Iberian peninsula, followed the conquest. Most churches were converted into mosques. Although the conquest had been planned and conducted jointly with a strong faction of royal Iberian Christian dissidents, including a bishop, it proceeded as a classical jihad with massive pillages, enslavement, deportations and killings.

Toledo, which had first submitted to the Arabs in 711 or 712, revolted in 713. The town was punished by pillage and all the notables had their throats cut. In 730, the Cerdagne (in Septimania, near Barcelona) was ravaged and a bishop burned alive. In the regions under stable Islamic control, Jews and Christians were tolerated as dhimmis – like elsewhere in other Islamic lands – and could not build new churches or synagogues nor restore the old ones. Segregated in special quarters, they had to wear discriminatory clothing. Subjected to heavy taxes, the Christian peasantry formed a servile class attached to the Arab domains; many abandoned their land and fled to the towns. Harsh reprisals with mutilations and crucifixions would sanction the Mozarab (Christian dhimmis) calls for help from the Christian kings. Moreover, if one dhimmi harmed a Muslim, the whole community would lose its status of protection, leaving it open to pillage, enslavement and arbitrary killing.

By the end of the eighth century, the rulers of North Africa and of Andalusia had introduced Malikism, one of the most rigorous schools of Islamic jurisprudence, and subsequently repressed the other Muslim schools of law. Three quarters of a century ago, at a time when political correctness was not dominating historical publication and discourse, Evariste Levi-Provencal, the pre-eminent scholar of Andalusia, wrote: “The Muslim Andalusian state thus appears from its earliest origins as the defender and champion of a jealous orthodoxy, more and more ossified in a blind respect for a rigid doctrine, suspecting and condemning in advance the least effort of rational speculation.”

The humiliating status imposed on the dhimmis and the confiscation of their land provoked many revolts, punished by massacres, as in Toledo (761, 784-86, 797). After another Toledan revolt in 806, seven hundred inhabitants were executed. Insurrections erupted in Saragossa from 781 to 881, Cordova (805), Merida (805-813, 828 and the following year, and later in 868), and yet again in Toledo (811-819); the insurgents were crucified, as prescribed in Quran 5:33.

The revolt in Cordova of 818 was crushed by three days of massacres and pillage, with 300 notables crucified and 20,000 families expelled. Feuding was endemic in the Andalusian cities between the different sectors of the population: Arab and Berber colonizers, Iberian Muslim converts (Muwalladun) and Christian dhimmis (Mozarabs). There were rarely periods of peace in the Amirate of Cordova (756-912), nor later.

Al-Andalus represented the land of jihad par excellence. Every year, sometimes twice a year, raiding expeditions were sent to ravage the Christian Spanish kingdoms to the north, the Basque regions, or France and the Rhone valley, bringing back booty and slaves. Andalusian corsairs attacked and invaded along the Sicilian and Italian coasts, even as far as the Aegean Islands, looting and burning as they went. Thousands of people were deported to slavery in Andalusia, where the caliph kept a militia of tens of thousand of Christian slaves brought from all parts of Christian Europe (the Saqaliba), and a harem filled with captured Christian women. Society was sharply divided along ethnic and religious lines, with the Arab tribes at the top of the hierarchy, followed by the Berbers who were never recognized as equals, despite their Islamization; lower in the scale came the mullawadun converts and, at the very bottom, the dhimmi Christians and Jews.

The Andalusian Maliki jurist Ibn Abdun (d. 1134) offered these telling legal opinions regarding Jews and Christians in Seville around 1100 C.E.: “No Jew or Christian may be allowed to wear the dress of an aristocrat, nor of a jurist, nor of a wealthy individual; on the contrary they must be detested and avoided. It is forbidden to [greet] them with the [expression] “Peace be upon you”… “A distinctive sign must be imposed upon them in order that they may be recognized and this will be for them a form of disgrace.”

Ibn Abdun also forbade the selling of scientific books to dhimmis, under the pretext that they translated them and attributed them to their co-religionists and bishops. In fact, plagiarism is difficult to prove since whole Jewish and Christian libraries were looted and destroyed…

In Granada, the Jewish viziers Samuel Ibn Naghrela and his son Joseph, who protected the Jewish community, were both assassinated between 1056 to 1066, followed by the annihilation of the Jewish population by the local Muslims. It is estimated that up to five thousand Jews perished in the pogrom by Muslims that accompanied the 1066 assassination. This figure equals or exceeds the number of Jews reportedly killed by the Crusaders during their pillage of the Rhineland, some thirty years later, at the outset of the First Crusade…

The Muslim Berber Almohads in Spain and North Africa (1130-1232) wreaked enormous destruction on both the Jewish and Christian populations…  massacre, captivity, and forced conversion… Maimonides, the renowned philosopher and physician, experienced the Almohad persecutions, and had to flee Cordoba with his entire family in 1148 …

Although Maimonides is frequently referred to as a paragon of Jewish achievement facilitated by the enlightened rule of Andalusia, his own words debunk this utopian view of the Islamic treatment of Jews: “..the Arabs have persecuted us severely, and passed baneful and discriminatory legislation against us… Never did a nation molest, degrade, debase, and hate us as much as they..”

A valid summary assessment of interfaith relationships in Muslim Spain, and the contemporary currents responsible for obfuscating that history, can be found in Richard Fletcher’s engaging Moorish Spain. Mr. Fletcher offers these sobering, unassailable observations:

“The witness of those who lived through the horrors of the Berber conquest, of the Andalusian fitnah in the early eleventh century, of the Almoravid invasion- to mention only a few disruptive episodes- must give it [i.e., the roseate view of Muslim Spain] the lie. The simple and verifiable historical truth is that Moorish Spain was more often a land of turmoil than it was of tranquility…Tolerance? Ask the Jews of Granada who were massacred in 1066, or the Christians who were deported by the Almoravids to Morocco in 1126 (like the Moriscos five centuries later). In the second half of the twentieth century a new agent of obfuscation makes its appearance: the guilt of the liberal conscience, which sees the evils of colonialism – assumed rather than demonstrated – foreshadowed in the Christian conquest of al-Andalus and the persecution of the Moriscos (but not, oddly, in the Moorish conquest and colonization). Stir the mix well together and issue it free to credulous academics and media persons throughout the western world. Then pour it generously over the truth… [But] Moorish Spain was not a tolerant and enlightened society even in its most cultivated epoch.”

From The Religion of Peace:

2010.03.07 (Dogo Nahauwa, Nigeria) – Over five-hundred Christians, mostly women and children, are hacked to death by Muslim raiders with machetes in a night-time attack on their village. The killers yelled ‘Allah Akbar,’ as they chopped.

AP reports:

Most of the bodies appeared to be women and children killed by blows from machetes… The dead lined the streets of Dogo Nahawa, a village about three miles (five kilometers) south of the city of Jos.

Witnesses said the violence began in the mostly Christian village at about 3 a.m. Sunday — an hour when the area should have been under curfew and guarded by the military. Jos has remained under a curfew since violence in January left more than 300 people dead — the majority of them Muslims. …

Sectarian violence in this region of Nigeria has left thousands dead over the past decade.

This source is not sure that it is Adam Gedahn who has been captured (see our post Treason, below):

Two Pakistani officers and a government official said Sunday that an American charged with treason for working with al Qaeda had been captured, a development that could deliver another significant blow in the U.S.-led battle against the terror network.

U.S. defense, intelligence and law enforcement officials could not immediately verify the reported detention of Adam Gadahn, a 31-year-old spokesman for al Qaeda who has appeared on videos threatening the West, including one that emerged earlier Sunday. …

Some observers were cautious about giving credence to the claim that Gadahn was in custody as reports emerged that the man arrested might instead be a Taliban militant leader. There was no way of independently verifying the arrest or identity, and detentions of terror suspects in Pakistan are often surrounded by conflicting reports.

This source is sure that the captured man is not Adam Gedahn:

The first American to be charged with treason since World War II was back in the news Sunday, both for a new videotape he released and for reports of his capture that turned out to be false. In the videotape, al-Qaeda operative Adam Gadahn, an American convert to Islam, praised the Fort Hood jihad murderer and called upon Muslims to carry out jihad attacks in the United States. The reports that Gadahn had been captured caused widespread excitement until the arrestee turned out to be a different American convert to Islam, Abu Yahya Mujahdeen Al-Adam [or Azam], who like Gadahn is an al-Qaeda leader.

No matter who he is, if he’s a traitor to America he should be executed.

Adam Gedahn, the American traitor, has been arrested in Pakistan.

The American-born spokesman for al-Qaida has been arrested by Pakistani intelligence officers in the southern city of Karachi, two officers and a government official said Sunday, the same day Adam Gadahn appeared in a video … praising the U.S. Army major charged with killing 13 people in Fort Hood, Texas, as a role model for other Muslims.

Gadahn has appeared in more than half a dozen al-Qaida videos, taunting and threatening the West and calling for its destruction.

A U.S. court charged Gadahn with treason in 2006, making him the first American to face such a charge in more than 50 years. …

The treason charge carries the death penalty if he is convicted. He was also charged with two counts of providing material support to a designated foreign terrorist organization.

And here are extracts from an impressive article by Andrew McCarthy in which he discusses the moral issues raised by lawyers who volunteer their free services to defend enemy prisoners and expect us to consider them noble for doing so.

A number of them (reportedly nine) worked for the law firm Covington and Burling, in which Eric Holder, now Attorney General, was a partner, and are now on the payroll of his Justice Department.

The legal profession’s depiction of these lawyers as heroic servants not of the enemy but of the Constitution is unmitigated nonsense: You can’t be performing a vital constitutional function when the function is not required by the Constitution. They can repeat the lie a million times, but that won’t make it a fact.These lawyers made a conscious decision to contribute their services, usually gratis, to enemy combatants with whom the American people are at war. …

There is something wrong with a legal profession that insists we not only let American lawyers take up the enemy’s cause but that we admire them for doing so.

Most Americans — at least those who are not graduates of American law schools — would say that, when we go to war, our compelling national interest is victory. If something is legally required of us (e.g., compliance with the Geneva Conventions when the enemy is entitled to its protections), we agree that we must comply. But our agreement is appropriately grudging. We’re at war with savages. They should not get one iota beyond what is minimally required. And if you, non-lawyer, decided to help the enemy, give advice to the enemy, contribute money to the enemy, or conduct trade with the enemy, you would find yourself indicted. You would become the object of your countrymen’s scorn. …

As the law is currently understood, it is legal for a lawyer to volunteer his services to America’s enemies. It is absurd, however, to suggest that we have to applaud that decision. And it is equally ludicrous to suggest that we are forbidden from drawing the obvious conclusion that a lawyer who makes such a decision is predisposed to condemn the United States and to sympathize with America’s enemies …

Here’s the landscape: The Obama Justice Department is staffed with many lawyers who volunteered their services to America’s enemies. Since those lawyers have been running the department, there has been a detectable shift in favor of due-process rights for terrorists, a bias in favor of civilian trials in which terrorists are vested with all the rights of American citizens, a bias against military tribunals, the extension of Miranda protections to enemy combatants, a concerted effort to publish previously classified information detailing interrogation methods and depicting the alleged abuse of detainees, efforts to subject lawyers who authorized aggressive counterterrorism policies to professional sanction, the reopening of investigations against CIA interrogators even though those cases were previously closed by apolitical law-enforcement professionals, and the continued accusation that officials responsible for designing and carrying out the Bush administration’s counterterrorism policies committed war crimes.

Enslaving women is not what it used to be in the good old days of true jihad. People have become too selfish to do it properly.

Here is an Islamic authority explaining and defending the Muslim case for keeping women as sex slaves. The whole thing is worth reading if you can bear it.

This is how it ends:

One question that still remains is whether slavery still legally prevails anywhere in the Islamic world and whether it can be successfully implemented in this age. Well, there is no prevalence of lawful slavery in the Islamic world today and it would be difficult to implement it because of the stringent conditions attached to it. Firstly, the prisoners have to be captured in ‘Jihaad’ in the true sense of the word. Then again, If true ‘Jihaad’ did break out somewhere, there are still a number of other laws and conditions to abide by which are far too stringent for any Islamic country in the world to abide by in this time and age when people’s personal gains and whims and desire are being given preference to over Islamic Law. According to Islamic Law, captive female prisoners are also part and parcel of the booty. One fifth of the booty has to be first distributed to the needy, orphans, etc. The remaining four-fifths should then be distributed among the soldiers who participated in the war. The distribution can only take effect after the booty is brought into Islamic territory. The Ameerul-Mu’mineen (Head of the Islamic State) remains the guardian of the female prisoners until he allocates them to the soldiers. Only after a soldier has been allotted a slave girl, and made the owner of her, will she become his lawful possession. After she spends a period called ‘Istibraa’, which is the elapse of one menstrual period, it becomes permissible for her owner to have relations with her. After possession of the slave too there are a number of other laws that affect the master and slave. There is hardly any Islamic country today that can abide to all these conditions, with the result that it is quite difficult to implement slavery in this time and age.

Equally blood-chilling is this article from Civilus Defendus titled Four Stages of Islamic Conquest. One can mark just how far the conquest of various Western countries has progressed.

Women are routinely enslaved, exploited, tortured and killed by Muslim men.

Islam blots out their individual identities.

The women of Europe should take a good look at this picture. It may well be showing them their not-too-distant future.

An Islamic scholar, Sheikh Dr Tahir ul-Qadri, has issued a fatwa against terrorism.

A prominent Islamic scholar has issued a religious fatwa condemning terrorism as “kufr” or an act of disbelief so severe that that those who believe in it forfeit their right to call themselves Muslims… Most previous fatwa rulings only go as far as calling terrorism “haram” or forbidden …

Dr Qadri is a “sheikh ul-Islam”, one of the highest positions in Islamic jurisprudence, and also the head of Minhaj ul-Quran, a global Islamic group whose members are mostly from the Pakistani community.

The 59-year-old scholar, who has written more than 400 books on Islamic jurisprudence, told fellow Muslims: “Terrorism is terrorism, violence is violence and it has no place in Islamic teaching [but see our post Thou shalt kill, March 3, 2010, and the Koran and the hadith] and no justification can be provided for it, or any kind of excuses of ifs and buts. The world needs an absolute, unconditional, unqualified and total condemnation of terrorism”.

He also denounced those who try to justify suicide bombings by claiming Muslims who carry out such operations are martyrs destined for paradise. “They can’t claim that their suicide bombings are martyrdom operations and that they become the heroes of the Muslim umma,” he said. “No, they become the heroes of hellfire and they are leading towards hellfire. There is no place for any martyrdom and their act is never, ever to be considered jihad.”

Although numerous fatwas condemning terrorism have been released by scholars around the world since 9/11, Sheik Tahir ul-Qadri’s 600-page ruling is both significant and unusual because it is one of the few available in English and online. Those hoping to combat terrorism have long spoken of their frustration at the traditional Islamic hierarchy’s inability to exert their influence on the internet, where violent jihadists and Saudi-influenced Wahabis have long reigned supreme.

The fatwa could of course be a very good thing if all Muslims everywhere obey it. But here is one Muslim’s comment, which discourages the hope that many will.

To quote the greater part of it –

Regarding Shaikh Dr Tahir ul-Qadri’s Anti-Terrorism Fatwa, recently launched in London, I guess any steps forward in fighting terrorism should be considered a good thing. However, these initiatives can be read in many ways and I’ll give you a few points off the top of my head, replicates what many others are thinking in the Muslim community.

Firstly, I doubt this will have the clout envisaged by one of it’s apparent key promoters the Quilliam foundation (a counter-terrorism think tank) as the fatwa itself does not have the unanimous backing of the most prominent scholars and Sheikhs, although the opinions and rulings of some prominent scholars do appear to have been involved in drawing it up. Also this is not the first fatwa to condemn suicide bombings/terrorism, and Qadri is not the first ‘important/eminent’ Sheikh to issue such a fatwa, as many more prominent scholars and Sheikhs have done so already …

Secondly, regarding Qadri’s status, the Sheikh in question appears to head a Sufi organisation and as such there will be many branches of the Muslim community that will not recognise his rulings… because in the past he has made segregating comments about some other [fundamentalist] Muslim communities such as Wahabbis and Deobandis. So I’d suggest that this fatwa is not really groundbreaking apart from inside his own organisation and will never be widely acknowledged apart from by his own followers.

Thirdly, although it is important that such a Fatwa has been publicised, the importance and reach perceived by the press, Quilliam foundation, etc, does appear overrated/overestimated. Why? Because those that commit such crimes have already heard existing Fatwa’s stating it to be wrong and ignore them, those that do not recognise this Sheikh would have already heard existing Fatwa’s stating it to be wrong, those that follow this Sheikh should already be clear terrorism is wrong and do not need a Fatwa to tell them this, and those non-followers that already know it to be wrong do not need another Fatwa to remind them.

I’ve read a cross-section of interesting views which collectively place this Fatwa in it’s correct context and weight it’s relevance:

“The fatwa, running to 600 pages, has been written by Muhammad Tahir ul-Qadri, founder and leader of a Muslim sect based in Pakistan, and highlighted in a press release from the Quilliam Foundation, an anti-extremism thinktank which last year received £1m funding from the British government.” (Guardian)

“It (the fatwa) plays on a widely-held (and sometimes willful) misperception that Muslim leaders have not spoken out against Islamist violence. Large numbers of Muslim leaders have denounced violence, suicide bombs, 9/11, 7/7 and many other bloody attacks by Islamist radicals.” (Reuters)

“Tim Winter, a lecturer in Islamic studies at Cambridge University, said while ul-Qadri’s step of declaring “miscreants as unbelievers” was unusual, it was unlikely extremists would take notice of his edict.” (Al Jazeera)

“I don’t think any Muslim will disagree with his fatwa .. Whoever has killed an innocent human beings regardless of religion , colour , race , nationality is a terrorist. At the same time he should have mentioned America and its allies are also terrorists (including govt of pakistan). They have also killed millions of innocent human beings in Iraq , Afganistan … We cant say one side is terrorist and other is fighting for so called democracy.” (Islamonline forum) …

“What’s funny is that the Government have money to waste in what’s supposed to be a recession. They give money to the Quilliam Foundation to elicit fatwas from men who have virtually no influence on the Muslims in the UK…  these “scholars” are seen as a joke by the very Muslims they are meant to be deradicalising.” (Islamic Awakening forum)

So thinking more about the ‘Qadri Fatwa’ and the Quilliam foundation there are some concerns that need to be raised. The Quilliam foundation is headed by Ed Husain, a former religious extremist, and actually has minimal support from Muslims. … Husain has realized that, having tried to make a mark in the world through religious fanaticism, he can make more money and career progress by instead jumping on the anti-Islamist gravy train.

When Husain’s not traveling the world lecturing on the threat of ‘Islamist ideology’, he benefits from the fact that the UK government … has  thrown more than £1 million of taxpayers’ money at [the Quilliam foundation].

It’s about time the public (including Muslims) begin questioning and criticizing these self-proclaiming fatwa writers and the barrage of advice they give to the police and security agencies on counter-extremism methods that only serve to further demonise and stereotype Muslims.

– from which we may gauge  how much effect the well-meaning Sheikh’s fatwa is likely to have on Muslim terrorism.

Post Script: Ed Husain does heroic work trying to counter Islamic terrorism. He has said:

As I left extremism I realised that if you are born here [in Britain] and grow up here, then you belong here. The Islam that was preached 2,000 years ago isn’t going to work here in modern London. Muslims need to alter their lifestyles to a Western lifestyle. To criticise is not Islamaphobic. It’s about opposing certain ideas.

… and lie.

Taqqiya is lying.

Islam commands Muslims to use taqqiya to advance the cause of Islam.

It has served them well in Western countries, especially with left-wing governments, academics, and the media.

Here is a novelty – a report from Jihad Watch of a Muslim telling the truth about Islam.

The Obama administration has released a review of its strategy in the war on terrorism. The report failed to even mention the word “Islam.”

CBN News traveled to London to talk with Anjem Choudary, a leading Muslim radical who says Islamic teachings are what shaped his pro-jihad message.

Although both George W. Bush and Barack Obama have declared that Islam is a religion of peace, Choudary begs to differ.

“You can’t say that Islam is a religion of peace,” Choudary told CBN News. “Because Islam does not mean peace. Islam means submission. So the Muslim is one who submits. There is a place for violence in Islam. There is a place for jihad in Islam.”

Choudary is the leader of Islam4UK, a group recently banned in Britain under the country’s counter-terrorism laws. He wants Islamic Sharia law to rule the United Kingdom and is working to make that dream a reality.

While Islamic radicals in the United States usually prefer to speak in more moderate tones while in public, masking their true agenda, Choudary has no such inhibitions.

He has praised the 9/11 hijackers and has called for the execution of Pope Benedict. He also stirred controversy recently when video emerged of him converting a 10-year-old British boy to Islam. …

“The Koran is full of, you know, jihad is the most talked about duty in the Koran other than tawhid — belief,” he said. “Nothing else is mentioned more than the topic of fighting.”

Several former members of Choudary’s group have been arrested on terrorism charges. …

Choudary refuses to condemn the July 7, 2005 London bombings, which killed 52 people.

“For the people who carried it out, it was legitimate,” he replied. “If you look at the will of the 7/7 bombers Mohammed Siddique Khan and Shehzad Tanweer, they would be justified. And there are many verses from the Koran and many statements to say that’s the Islamic argument. And that is a difficult Islamic argument to refute. And there are many scholars who support that argument as well.”

Choudary says his group is merely following core Islamic teachings and that Islam is much more than a religion.

“This particular belief is more than just a religion,” he declared. “It is not just a spiritual belief. It is, in fact, an ideology which you believe in and you struggle for and you are willing even to die for, because you believe in that: That is your whole life.”

Choudary seems to relish being called Great Britain’s “most hated man” and pledges to continue his rallies calling for the overthrow of the British system.

Is the world entering a post-American era? Will the 21st century be dominated by some other power, or several others?

In the splendid speech that John Bolton delivered at the Conservative Political Action Conference in February 2010, he said of Obama, “He is the first post-American president.”

In Obama’s eyes, American superpower status is already over. The decline is happening. There’s no reason to regret it, and it would be pointless and unnecessary to try to halt or reverse it. Obama is content to let America be a nation among the nations, no different in any important respect, and certainly no better. “He sees American decline as a kind of natural phenomenon,” Bolton said.

In Bolton’s own view, however, America is still exceptional and still the one and only superpower. If its status as such is under threat, that threat proceeds from Obama himself, who, almost casually – not caring very much, as John Bolton remarked, about foreign and national security policy – is himself weakening it.

What Obama does care about is domestic policy. To achieve his redistributionist goals he has put America into crushing debt; and being determined, it seems, to turn America into a European-style socialist state, he can only make the debt vaster and heavier. That alone weakens America.

China is America’s chief creditor, but that does not mean China is now a second superpower. A China growing in wealth and confidence, and becoming an increasingly significant world actor, may pose an economic threat to America but is not, or not yet, a rival world power. Militarily it is far from a match. Militarily, America is still far and away the most powerful nation.

But there again, if Obama has his way, it won’t be for much longer. He has, in Bolton’s words, an “incredibly naïve idea” that if the US would get rid of its own nuclear weapons, other countries would give up theirs; those that do not have them but want them – such as Iran and North Korea – would abandon their intense efforts to obtain them; and the world would live at peace forever after. This belief or ambition represents, as John Bolton put it, “a pretty deep-seated strain in the left wing of the Democratic Party.” Obama will soon negotiate an arms control agreement with Russia by which he will undertake substantially to reduce America’s nuclear capability. America will not develop new nuclear weapons, or arms in outer space, or even keep its existing arsenal battle-ready by testing for safety and reliability. It is as if America had no enemies; as if America were not under attack; as if 9/11 had never happened; and as if Iran and North Korea would not drop nuclear bombs on America and its allies if they could do it and get away with it.

Furthermore, with the rest of the dreaming Left both at home and internationally, he aspires to another vision of a new earth: one that is not only sweetly irenic but held forcibly in union by a supreme governing authority. Those proposals for world taxes that we hear of; the intricate business of trading in carbon indulgences in the name of saving the earth from being consumed by fire or ice; international treaty regulations that would result in banning the private ownership of guns – all these are measures to realize the tremendous objective of “world governance”. It would mean the end of American independence, the end of national sovereignty. It would mean that the Revolution was lost, as Bolton said.

In a sense it would be the end of America, because America is an idea of liberty. And it is an idea that the world needs. Its loss would be a colossal disaster, a tragedy for the whole human race.

Can America be saved?

In his book titled The Post-American World, Fareed Zakaria asserts that “America is closing down”, but allows that it “won’t be demoted from its superpower position in the foreseeable future” because “it’s not that the United States has been doing badly over the last two decades. It’s that, all of a sudden, everyone else is playing the game.”

America can “remain a vital, vibrant economy, at the forefront of the next revolutions in science, technology and industry, as long as it can embrace and adjust to the challenges confronting it”.

“The challenges” come from other nations, now rising, which he groups together as “the rest”.

China is the first of them because it is becoming an economic giant. The 21st century, he considers, may be the Chinese century.

What if [China ] quietly positions itself as the alternative to a hectoring and arrogant America? How will America cope with such a scenario – a kind of Cold War, but this time with a vibrant market economy, a nation that is not showing a hopeless model of state socialism, or squandering its power in pointless military interventions? This is a new challenge for the United States, one it has not tackled before, and for which it is largely unprepared.

Next in line is India. Poorer but democratic, India is “the ally”. Then come Brazil and Chile (plausibly); South Africa (less plausibly); and (implausibly) Russia. (Russia is a demographic basket case.)

Ironically, Zakaria says, these nations are rising because they learnt from America:

For sixty years, American politicians and diplomats have traveled around the world pushing countries to open their markets, free up their politics, and embrace trade and technology. … We counseled them to be unafraid of change and learn the secrets of our success. And it worked: the natives have gotten good at capitalism.

America, then, has not been a malign power, or not always. In Roosevelt’s day other countries believed that “America’s mammoth power was not to be feared”. It was after it had won the Cold War, when it became the only superpower, that it began to go to the bad. “Ever since the collapse of the Soviet Union, the United States has walked the world like a colossus, unrivaled and unchecked”, and this “has made Washington arrogant, careless, and lazy.” Furthermore, he tell us, “people round the world worry about living in a world in which one country has so much power.”

To relieve that worry, America “must reduce its weaponry and work towards a non-nuclear world.” It is hypocritical for the US to insist that other countries should not have nuclear weapons while it is hoarding a nuclear arsenal of its own. By giving them up it would “gain credibility”, an end he apparently considers so desirable that it would be worth risking the nation’s very survival to achieve it.

The summer of 2002, Zakaria says, was “the high water-mark of unipolarity”. The world felt sympathy for America after 9/11. America went to war in Afghanistan, which was not good but not too bad. But then it invaded Iraq, which was very bad, and the world’s sympathy dried up. America was being too “unilateral”, too “imperial and imperious”.

George W Bush and “the nefarious neoconservative conspiracy” antagonized the world. He and his conspirators “disdained treaties, multilateral organizations, international public opinion, and anything that suggested a conciliatory approach to world politics.”

So the world’s dislike, contempt, and fear of America were justified, or at least understandable, in the light of the foreign policies of the “arrogant” Bush administration. Zakaria even claims that the animosity filled the Republicans – already full of “chest-thumping machismo” – with pride.

He asks:

Can Washington adjust and adapt to a world in which others have moved up? Can it respond to shift in economic and political power? … Can Washington truly embrace a world with a diversity of voices and viewpoints? Can it thrive in a world it cannot dominate?

The advice he gives to “Washington” for success in adjusting, adapting, responding, embracing, and thriving is to be conciliatory, apologetic. It must listen more; proclaim universal values”, but “phrase its positions carefully”; be like the chair of a board gently guiding a group of independent directors. America must “learn from the rest”. The president must meet more non-government people, have smaller entourages, rely more on diplomacy. Consultation, cooperation, compromise are the key words. He objects to such accomodations being called appeasement. Consult and cooperate, he urges, with Russia, and with “multilateral institutions” such as the UN, NATO, AFRICOM, OAS, and the International Criminal Court. (Even internally, the US legal system “should take note of transnational standards”.)

The federal government has been “too narrow-minded” about terrorism. When bin Laden got America to “come racing out to fight” him (in response to 9/11) this was “over-reaction.”  Zakaria’s advice: “take it on the chin” and “bounce back”. The government must stop thinking of terrorism as a national security issue, and think of it as criminal activity carried out by “small groups of misfits”. Although Democrats were on the whole “more sensible” about terrorism, both parties, he says, spoke “in language entirely designed for a domestic audience with no concern for the poisonous effect it has everywhere else.” His solution is better airport control round the world. The more urgent problem in his view is that American Muslims have become victims of over-reaction to terrorist attacks. Instead of being “questioned, harassed, and detained” they should, he urges, “be enlisted in the effort to understand the appeal of Islamic fundamentalism.”

Zakaria does not consider himself anti-American. He does not even see himself as a man of the left. He reiterates that he is a free marketeer. It is because America became “suspicious of free markets”, he says, that partly explains its “closing down”.

He wrote his book before the economic crisis. He saw a globalized economy bringing about an increasingly prosperous world in which the poorest nations were rising strongly enough for him to declare that “the world is swimming in capital”, and “there really isn’t a Third World any more “. But even then the dollar was sliding, and America was showing signs of being “enfeebled”.

At a military-political level America still dominates the world, but the larger structure of unipolarity – economic, financial, cultural – is weakening… every year it becomes weaker and other nations and actors grow in strength.

For all its military might, its chest-thumping phase is over and now it is “cowering in fear”. It must, he says, “recover its confidence.” ‘It must stop being “a nation consumed by anxiety”, with a tendency to “hunker down”, unreasonably “worried about unreal threats” such as terrorism, and rogue nations like North Korea and Iran. (Iran, he explains, has good reason to fear the United States, with its armies on two of its borders. It’s only to be expected that Iran would try to arm itself with nuclear bombs and missile delivery systems. He does not explain why America should not fear this as a real threat.)

He is certain about what America needs to do to propitiate and serve the world it has alienated. It should ‘‘build broad rules by which the world will be bound’’, rather than pursue “narrow interests”.

What the world really wants from America is … that it affirm its own ideals. That role, as the country that will define universal ideals, remains one that only America can play.

We know Obama has read Zakaria’s book, or at least looked into it, because there is a photograph of him holding it, one finger marking his place. Obama is doing much that Zakaria advises in foreign affairs. But that’s less likely to be because the writer has impressed the president with his arguments than because they have both drunk from the same ideological well.

Obama’s foreign policy lets us see if Zakaria’s theory works. So far it has not.

So is America’s decline beyond all remedy?

It’s a relief to turn from Zakaria’s dull and weakly reasoned book with its uncongenial credo to an article titled The Seductions of Decline (February 2, 2010) by brilliantly witty and insightful Mark Steyn. If America believes it is in decline, he says, it will be. It is a self-fulfilling prophecy. The view that America has been too arrogant a power; that it is not and should not be exceptional; that humility and apology are required of it; that only endlessly patient negotiation in a spirit of compromise will improve foreign relations and dissuade states like North Korea and Iran from acquiring nuclear arms; that Islamic terrorism should be treated as crime and not as the jihad its perpetrators declare it to be; that Russia should be consulted on, say, the deployment of American missile defense; and that the US should reduce its nuclear arsenal and work towards a non-nuclear world – will bring about the decline.

National decline is psychological – and therefore what matters is accepting the psychology of decline.

His answer to the question “is America set for decline?” is yes, because of the policies of Obama and the Democrats, which arise from their acceptance of decline.

Strictly on the numbers, the United States is in the express lane to Declinistan: Unsustainable entitlements, the remorseless governmentalization of the American economy and individual liberty, and a centralization of power that will cripple a nation of this size. Decline is the way to bet.

American decline, he says, “will be steeper, faster and more devastating than Britain’s – and something far closer to Rome’s.” It will not be like France’s, or Austria’s.

Why did decline prove so pleasant in Europe? Because it was cushioned by American power. The United States is such a perversely non-imperial power that it garrisons not ramshackle colonies but its wealthiest “allies”, from Germany to Japan. For most of its members, “the free world” has been a free ride.

And after “Washington’s retreat from la gloire” as hegemon of the world, when America “becomes Europe in its domestic disposition and geopolitical decline, then who will be America?”

Of the many competing schools of declinism, perhaps the most gleeful are those who salivate over the rise of China. For years, Sinophiles have been penning orgasmic fantasies of mid-century when China will bestride the world and America will be consigned to the garbage heap of history. It will never happen: As I’ve been saying for years, China has profound structural problems. It will get old before it gets rich.

Not China then. Russia?

The demographic deformation of Tsar Putin’s new empire is even more severe than Beijing’s. Russia is a global power only to the extent of the mischief it can make on its acceleration into a death spiral.

Not Russia. How about the Caliphate that the terrorist war is being fought to establish?

Even if every dimestore jihadist’s dreams came true, almost by definition an Islamic imperium will be in decline from Day One.

So what might the post-American world look like? Mark Steyn’s answer is deeply depressing:

The most likely future is not a world under a new order but a world with no order – in which pipsqueak states go nuclear while the planet’s wealthiest nations, from New Zealand to Norway, are unable to defend their own borders and are forced to adjust to the post-American era as they can. Yet, in such a geopolitical scene, the United States will still remain the most inviting target – first, because it’s big, and secondly, because, as Britain knows, the durbar moves on but imperial resentments linger long after imperial grandeur.

But nothing is inevitable, and Mark Steyn offers a last hope. Though “decline is the way to bet”, the only thing that will ensure it is “if the American people accept decline as a price worth paying for European social democracy.”

When in 2008 a majority of the American electorate voted for Barack Obama to be president of the United States, it seemed that the deal had been made. But now Obama is failing, the Democratic majority is under threat, and the Tea Party movement is reclaiming the Revolution.

This could be another American century after all.

Jillian Becker   March 1, 2010