This video was made by two women, at the risk of their lives, in the ISIS-ruled Syrian city of Al-Raqqah.

It provides a glimpse of what life is like for Muslim women under strictly enforced sharia law.

Pat Condell understands the reasons for Donald Trump’s popularity:

Woolly animals. Children love them. Grown-ups give them to children to cuddle. And learn to care for real animals.

Except in Islam. Muslim grown-ups give them to children so they can learn to saw their heads off. Preparing them to do the same to real people.

The Christian Churches are doing nothing to save Christians from the persecution, enslavement, torture and murder they are being subjected to by Muslims in North Africa and the Middle East. Sometimes deprecating statements are made by church authorities. But the atrocities continue, and the Christian powers remain passive.

What is wrong with Christianity?

The answer to that question is easy to see here. We quote almost the whole article. All emphases in bold are ours.

Factually, the account of what is happening to Christians in Asia and Africa is accurate. It is the response to the facts that concern us.

Responding in Christ to Islamist Violence Against Christians and Other Minorities in the Middle East

Wednesday, March 02, 2016

Introductory Note 

For the past decade, mainline Protestant churches have largely failed to speak up on behalf of Christians (and other minorities) in the Middle East. Below is the text of a model resolution that members of these churches can rework and submit to the national assemblies of their churches. This text, attempts to address the issue of Triumphalist Islam in an irenic, authoritative and comprehensive manner. It follows the model of resolutions used by the General Synod of the United Church of Christ.

Please feel free to distribute this text as you see fit.

Theological Rationale

“If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it. Now you are the body of Christ and individually members of it.”

– 1 Corinthians, 12: 26-27

“For God did not give us a spirit of fear, but a spirit of power, of love and of self-control.” –  2 Timothy 1:7

“If anyone acknowledges that Jesus is the Son of God, God lives in him and he in God.” –  1 John 4:15

Christ summons us to partake of His life, His suffering, His death and resurrection. As part of this summons, Christ calls us to stand in solidarity with our fellow Christians during their times of trial. He calls for us pray for and end to the oppression they endure and to actively struggle against it.

Wherever and whenever anyone suffers for the same [sic. name?] of Christ, we are called to witness to both the injustice they endure and to the steadfastness they exhibit: the injustice suffered by Christians thwarts the will of God; Christian steadfastness in the face of this injustice brings glory to God.

Christ also calls us to proclaim liberty to the captives, whether their captivity is the result of physical or spiritual oppression. (Luke 4:18) He also calls us to proclaim justice to the nations (Matthew 12:15).

Background: The Roots and History of anti-Christian Violence in Muslim-Majority Environments 

The Body of Christ is under attack in Muslim-majority countries throughout the world, particularly in the Middle East, Africa and Asia. Christians are being killed, imprisoned, held for ransom, forcibly converted and sold into slavery as part of an ongoing campaign of oppression and ethnic cleansing that began in the early part of the last decade. Christians are not the only targets of this campaign. Other religious minorities such as the Yazidis in Iraq and adherents of the Bahai faith in Iran are also subject to atrocities. Muslims are also the victims of oppression perpetrated by their fellow Muslims.

The overriding impulse behind these acts of aggression is an ideology of Muslim supremacy that holds that Islamic doctrine and jurisprudence should rule every aspect of life in Muslim-majority countries. This ideology causes the life of non-Muslims to be devalued and sets the stage for violence against religious and ethnic minorities (and dissident Muslims) in Muslim-majority countries.

Violence perpetrated against non-Muslims, and the ideas used to justify it, are not new phenomenon [sic], but date back to Islam’s founding. The mistreatment of non-Muslims in Muslim-majority environments and the oppression of apostates has been a persistent aspect of the Muslim faith since its founding in Seventh Century A.D.

The Curse of Dhimmitude

Under Shariah, or Islamic law, which was codified in the years after Muhammad’s death, Christians and Jews were accorded a second class status which in the modern era has been described as dhimmitude. Dhimmitude is derived from the word “dhimmi” which is itself derived from the Arabic word “dhimma” which describes a pact that was thrust upon Christians and Jews who wished to maintain their faith practices when the countries they lived in came under Muslim rule.

As part of this dhimma pact, non-Muslims agreed to pay a special tax for the privilege of practicing their faith in a Muslim jurisdiction. Oftentimes, this tax was collected in a ceremony that included a ritualistic blow to the head or the neck to remind dhimmis that they were paying for the privilege of keeping their head on their shoulders. The goal was to humiliate non-Muslims into submission.

Other rules associated with dhimmitude varied from one location to another but they included a prohibition of building homes or houses of worship higher than that of their Muslim neighbors.

Dhimmis were also prohibited from riding horses, and were deprived of the right to defend themselves against Muslims when physically attacked. Public displays of religious symbols (such as the ringing of church bells or singing of hymns) was prohibited. In some instances, Jews and Christians were required to wear a colored patch indicating their religious identity.

Dhimmi testimony was not accepted in Muslim courts, rendering them vulnerable to mistreatment and oppression. Criticizing Islam or agitating for one’s liberty and equality was out of the question. The first line of enforcement for these rules was the leaders of the dhimmi communities themselves. Jewish and Christian leaders were obligated to make sure that the people in their communities did not get out of line and obeyed these rules.

The ultimate goal of these rules was to demean and humiliate non-Muslims and to encourage them to convert to Islam. These rules also had the tendency of making non-Muslims low cost, no-cost targets of violence and oppression.

If a dhimmi or dhimmi community agitated for its rights or appealed to help from outsiders, they abrogated the right to claim protection from the authorities under the dhimma pact, and as a result, rendered themselves legitimate targets of jihad. This happened a number of times under the Ottoman Empire.

For example, when the Ottoman Empire abolished dhimma laws in 1860, Muslims in Damascus murdered 5,000 Christians because they were no longer behaving in a submissive manner toward the Muslim neighbors. Men were killed and women and children were raped and abducted; some escaped these fates by converting to Islam.

Similar massacres took place in what is now known as modern-day Turkey in the 1870s, 1890s when thousands of Armenian, Greeks, and Assyrian Christians were murdered in response to European interventions on behalf of the rights of Christians in the Ottoman Empire. 

The Armenian Genocide, which resulted in the death of 1.5 million Armenians (and thousands of Greeks and Assyrians) between 1915 and 1922, was, in part, a response to the efforts of Armenians to achieve freedom and equality in a Muslim-majority environment. …

Living as a dhimmi has political consequences … In the latter half of the 20^th Century, Christian populations in the Middle East protected themselves by supporting brutal dictators who would protect them from the violence and hostility directed at them by their Muslim neighbors in exchange for support. Oftentimes Christians would serve as spokespeople and advocates for regimes to the West.

This strategy was particularly evident in Iraq, where Christians supported the brutal regime of Saddam Hussein and in Syria, where Christians supported the Assad regime, which brutally repressed the Sunni majority in that country. Egypt’s Coptic minority was also a bulwark of support for the Mubarak regime in Egypt, because it kept radical Sunnis, known as Salafists, out of power.

This was not a strategy available to all religious minorities. Adherents of the Bahai faith for example, are brutally repressed in Iran with no chance of obtaining help from the theocratic government in Iran. Christians are brutally mistreated in Iran as well, especially those who seek to convert their countrymen to the Christian faith.

It must be remembered that Christians in the Middle East are being oppressed in their homelands. Their existence pre-dates the arrival of Islam by centuries. They are not interlopers.

It should also be noted that Muslims are also victims of oppression in Muslim-majority countries. Where Sunnis are the majority, they oppress Shiites and vice versa. Ahmadiyya Muslims, who are regarded as heretics and apostates, are oppressed in Pakistan.

Shariah, or Islamic law establishes a system of structural violence that renders non-Muslims, dissident Muslims and women, legitimate targets of oppression.

In an effort to prevent discussion of the impact of dhimmitude and Shariah as a human rights issue Islamic organizations and leaders have worked to silence criticism of Islam through a variety of means. In particular, they asked the United Nations to promote blasphemy laws and statues that prohibit the defamation of religion. Such laws are already in force in Muslim-majority countries, making it dangerous to discuss issues of human rights under Islam.

Recent History 

Anti-Christian violence in Muslim-majority countries faded from the world’s consciousness in the decades after the Armenian Genocide.

Things began to change with the 2003 removal of Saddam Hussein from power in Iraq when Christians in that country found themselves without a protector and subject to terrible acts of violence. Churches have been bombed, clergy kidnapped and murdered, and lay Christians have been regularly killed. Christians used to number approximately 1.5 million in Iraq. Credible estimates indicate there are less than 300,000 Christians in the country today.

Christians in Syria found themselves vulnerable to similar acts of violence as president Bashar al-Assad lost control of large sections of the country as a result of a civil war that began in 2011 and rages to this day.

Coptic Christians were also subjected to terrible attacks beginning toward the end of Hosni Mubarak’s tenure as president of Egypt, which came to an end in 2011. Fortunately, the situation for Christians in Egypt has improved substantially under the leadership of Egyptian President Abdel Fatah Sisi who has taken a tough line with the Muslim Brotherhood, which was removed from power in 2013, but the hostility and violence directed at Copts in their homeland remains a problem.

The recent kidnappings of hundreds of young women in Nigeria by the Islamist organization Boko Haram and multiple massacres of Coptic Christians by ISIS in Libya demonstrates that radical Islam threatens Christians in North Africa. Violent attacks against Christians in Pakistan indicate that it is a problem in Asia as well.

Something must be said and something must be done about this rising tide of Islamist violence.

Signs of Hope

We must acknowledge unequivocally that not every Muslim adheres to the notion of supremacy over non-Muslims; to fail to do so would be false witness. There are some resources within Islamic tradition that can be used to justify a more tolerant and peaceful attitude toward non-Muslims. For example, there is a passage in the Koran that states “there is no compulsion in religion.” Unfortunately, many Muslim scholars assert that this passage and others like it, which came early in Mohammad’s career, were superseded, or abrogated by a number of other passages (which came later in Mohammad’s life) that call for the violent oppression of non-Muslims and the execution of people who would leave the faith.

Nevertheless, some Muslim intellectuals appeal to these earlier passages to convince their co-religionists to refrain from acts of violence against their non-Muslim neighbors, but they are not in the majority. This is a consequence of a decision made by Muslim scholars to close the “door of interpretation” or (bab al-itjihad) in the 11^th Century. Writing in 111 Questions on Islam, Samir Khali Samir, S.J. reports that as a result that once this door was closed, it was “no longer possible to interpret the text.” He continues, “Hence today, even the mere attempt to understand its meaning in a certain context is regarded as a desire to challenge it. And it is a true tragedy for the Islamic world…”

Moreover, Samir writes that in modern times, “efforts have been made” to interpret the Koran in context, but that they have “almost always [been] in vain.” He continues: “The weight of the tradition and, above all, the fear of questioning the acquired security of the text have created a taboo: The Qur’an cannot be interpreted, nor can it be critically rethought.”

Still, there are signs of hope.

Recently, Egyptian President Abdel Fatah Sisi spoke to scholars at Cairo’s Al Azhar University, the most important center of learning for Sunni Muslims in the world. He told the scholars “We must revolutionize our religion” adding that by embracing the ideas it does, “the Islamic nation is being torn apart, destroyed, and is heading to perdition. We ourselves are bringing it to perdition.” That Sisi made such a speech at Al Azhar, which has traditionally been a source of Islamic supremacism is remarkable. It remains to be seen if scholars at the school will take up Sisi’s challenge.

One group of Muslims in the United States, the American Islamic Forum for Democracy (AIFD), has worked to promote discussion of the topics delineated above. In a recently published statement, AIFD has condemned the push to create “Islamic” states where non-Muslims are oppressed. The organization has also called on Muslims to “promote reforms where necessary, including an honest and critical reinterpretation of scripture and shariah law used by Islamists to justify violence and oppression.”

The AIFD also declares “Neither jihadism nor Islamism permit the equality of all humans irrespective of their race or religion and should therefore be rejected.”

Hopefully, Muslims in the Middle East will start to address these issues, sparking the “revolution” within Islam that Egyptian President Sisi was calling for when he spoke to scholars at Al Azhar in Cairo.

We must remember that Islam does not have a monopoly on religious violence. Christians have struggled with their faith’s historical hostility toward the Jewish people, which has had catastrophic consequences. They have also confronted the role their faith played in the destruction and oppression of indigenous peoples throughout the world. 

The fact that we as Christians are not without sin does not preclude us from lifting up our voices about the mistreatment of our fellow Christians and other religious and ethnic minorities in Muslim-majority countries throughout the world. 

To remain silent at a time such as this would only add to our sin. 

We must pray, we must discern, we must act.

Resolution: A Call to Prayer, Discernment, and Action 

WHEREAS violence against Christians and other religious minorities in Muslim-majority environments is threatening the destruction of people groups in the Middle East; and

WHEREAS massacres, kidnappings and the enslavement of Christians and Yazidis in Syria and Iraq has reached epidemic proportions; and

WHEREAS violence against Copts in Egypt remains a threat and the murder of Copts in Libya has become an undeniable outrage; and

WHEREAS this violence is not a new phenomenon, but has its roots in Islamic doctrine, jurisprudence and tradition dating back centuries; and

WHEREAS Shariah law as it is applied in Muslim countries throughout the world represents an undeniable manifestation of structural violence and a defamation of the name of God; and

WHEREAS dhimmitude renders non-Muslims low cost, no cost targets of violence; and

WHEREAS some Muslim leaders have attempted to place discussion of these problems beyond the pale of acceptable discourse by promoting the passage of laws that prohibit “blasphemy” and the “defmation of religion;” and

WHEREAS a growing number of Muslim leaders and intellectuals are struggling to re-open the “door of interpretation;”

WE WITNESS AND LAMENT the ongoing destruction of Christian communities in the Middle East, the region of our faith’s birth, and the oppression of our Brothers and Sisters in North Africa and Asia; and

WE PROCLAIM that as Christians we are called to pray on behalf of those who are dying for the name of Christ and that we are called to speak up for the principles of religious freedom; and

WE RESPOND to this call by condemning violence against people of all faiths throughout the world and by standing in solidarity with the victims of Islamist violence wherever it takes place; and

WE PRAY for the violence against Christians and other religious minorities to end; and

WE PRAY that God manifest His presence the decisions of political leaders of all faiths and countries as they confront the rising tide of Islamist violence throughout the world; and

WE PRAY that world leaders of all faiths and ideologies be given the wisdom, the strength and confidence to stem the violence through the application of justice, mercy, and restraint; and

WE PLEDGE to educate ourselves, our congregations, our neighbors, and our community leaders about Shariah law, its impact on Muslims, non-Muslims and women and to discern and counteract the impact of dhimmitude on our fellow Christians; and

WE PRAY that Muslim leaders acknowledge the rights of their followers to convert to other faiths and work to encourage their followers to acknowledge the dignity of women, for they too are created in the image of God; and

WE PLEDGE to work for the safety of religious targeted communities throughout the world; and

WE PROCLAIM Christ’s liberty to the captives of religious violence and oppression, whether they be its victims or perpetrators. We are glad to see principled Muslims confront Islam’s legacy of hostility and violence against non-believers. We pray that their numbers may grow and that their efforts become more effective; and

WE ACKNOWLEDGE violence and sin perpetrated by Christians throughout history; and

WE PLEDGE to not let our guilt over these events to be used to silence us over the mistreatment of our co-religionists and other victims of religious violence in Muslim-majority countries; and

WE PRAY that God will embolden the faith of our fellow believers, soften the hearts of their tormentors and enliven the intellects and consciences of those who have been bystanders to this violence for far too long.

posted by Dexter Van Zile, Wednesday, March 02, 2016

So what is the “action” these Christians are resolving to take? 

To “witness and lament”.

To proclaim “Christ’s liberty”. 

To acknowledge Christian violence and sin. 

To pray.

To pray especially for the Muslims to change their beliefs and the actions they take because of those beliefs. This frail hope … no, this baseless, entirely chimerical hope is their plan of action. “Whereas” the cruel treatment and mass murder of their fellow Christians is proceeding unabated to their certain knowledge, they will “act” by praying for the Muslims to change their beliefs and their ways!

The worst place among all the killing fields where the Christian populations are being depleted, the very worst country for Christians at the mercy of Muslims, is Nigeria. They mention only the abduction and enslavement of one group of young girls. But there is much more that should be known to the world. According to a report titled Global Terrorism Index 2015, published last November by the Institue for Economics & Peace, the affiliate of ISIS in Nigeria, Boko Haram, killed 6,644 Christians. Many were babies and small children. A favorite way of killing them among the Muslim savages is by throwing them onto fires. See our post, Why Muslims are butchering Christians in Nigeria, February 24, 2014.

A Christian child burnt alive by Muslims in Nigeria 

A particularly appalling fact is that Boko Haram was protected by Obama’s State Department during the time that Hillary Clinton was in office as Secretary of State; and the Obama administration actively interfered in Nigerian elections to get their preferred candidate into power. See our post, Obama’s Nigerian candidate wins, April 6, 2015. 

Because the churches used violence evilly in the past, these Christians are reluctant now to use it at all – or so their text implies, acknowledging Christian “violence and sin”.

Fact is, the Christian powers INTEND TO CONTINUE TO DO NOTHING to rescue or avenge the Christian victims of Islam. They will not lift a finger, let alone launch armies, to stop the slaughter, the torture, the enslavement, the terrorizing, the elimination of whole communities of their co-religionists. A large portion of Christendom itself!

Except of course pray, and proclaim, and pray, and confess, and pray, and witness, and pray, and lament, and pray, and endure …

Truly, Islam and Christianity suit each other perfectly!

More Christian children burnt alive by Muslims in Nigeria

Let’s laugh while we may.

When Islam rules the West, everyone will believe this or else:

Many stories like this one (dated April 19, 2012) can be found on the Internet:

A Sri Lankan woman is currently facing decapitation by sword on a witchcraft charge in Saudi Arabia …

Who brought the charge, and why?

A Saudi man complained that in a shopping mall his 13-year-old daughter “suddenly started acting in an abnormal way, which happened after she came close to the Sri Lankan woman,” reports the daily Okaz.

After the local man denounced the Sri Lankan for casting a spell on his daughter, police in the port city of Jeddah found it sufficient cause to arrest the woman.

She was tried, found guilty, and sentenced to death by decapitation.

For witchcraft.  

Witchcraft and sorcery imply only one measure in Saudi Arabia – beheading. And it works this way in practice: last year in the kingdom at least two people – a woman in her 60s and a Sudanese man – were beheaded on witchcraft charges.

Hugh Fitzgerald writes today at Front Page:

From Saudi Arabia comes the news that the mutaween, the feared religious police under the control of the Committee for the Promotion of Virtue and the Prevention of Vice, who patrol the streets and regulate the daily life of the populace, are now being given five-day courses in how to recognize, and then how to neutralize, a small army of wizards, witches, ghosts, demons, fortunetellers in the Magic Kingdom. Apparently it’s a big problem. Why, there have even been reports of leprechaun-like creatures – possibly they’ve wandered down from the Old Sod to end up in the Empty Quarter – who find it great fun to persuade innocent Saudis to break the rules of Sharia. All these dealers in the magical and supernatural will be hunted down, and dealt with sternly, by the Saudi religious police — “sternly” can mean anything from long prison sentences to decapitation.

Such worries are not new to the Saudis, however — the official anti-witchcraft unit within the Ministry of the Interior was first formed in May 2009.

The reason the Saudis are so worried about wizards and witches is that the Saudi people, like other Muslims, are especially vulnerable to the appeal of the occult. Muslims learn from the Qur’an that there exists an intelligent creature (the only other intelligent creature in the universe, according to Islamic doctrine, aside from humans and angels), called the Djinn (or Jinn), whose meddling with humans explains Evil, as well as health and illness, wealth and poverty, that Man as a creature of fate – where everything may be inshallah but is not necessarily hunky-dory — may enjoy or endure.

Evil djinn — not all djinn in Islam are bad – can take possession of people and cause them to behave in wicked ways.

This is not foreign to, but part of, orthodox Islam. Fortunately, there are those who, after appropriate training, can become qualified exorcisers of the evil djinn, using special Qur’anically-approved healing methods. There are also those who have not undergone training to be exorcists and who use methods which have not been approved, and this gets them into trouble with officials even if their methods prove effective. The Saudi witchcraft-hunt offers us a glimpse of the Bizarro-World that we enter whenever we penetrate the world of Islam.

In the West, we hardly bother to denounce those who claim to be witches and wizards, exorcists and fortunetellers, that is, all who lay claim to supernatural powers, because we know, as rational creatures, that they are frauds and fakes, they cannot possibly have these powers. And because we don’t believe any of that stuff, we don’t worry about them in this, our Western world, the dutiful child of the Enlightenment and rationalism. If we punish any fortunetellers or magicians at all, it’s only because they have charged for services we know are worthless and we want them to disgorge their ill-gotten gains. Witchcraft has not been taken seriously, i.e. as effective, since Salem, when outside it was 1692.

But in the Islamic world, magic (bad or black magic and good magic) is everywhere and taken very seriously – i.e., thought to be effective – indeed. In the Islamic world, belief in witchcraft, magic, sorcery of all kinds, is widespread. Fear of black magic is pervasive. Fortunetellers, witches and wizards, exorcists of bad djinn are to be found everywhere. And this is because Magic and the Occult are very much a part of Muslim teachings and Muslim life.

The Occult – the Djinn – transmitted by the Qur’an, helps to explain the widespread belief in other kinds of sorcery and magic in the Muslim world. But it is not the whole explanation for that belief. The heightened vulnerability of Muslims to the promise and threat of assorted wizards, fortunetellers, sorcerers, and exorcists, as compared to the sturdy resistance of rational Western man, is to be explained also by the more general effect of Islam’s encouragement of the habit of mental submission, and its punishment of skepticism. A good Muslim never questions any of the teachings of Islam, and the observant Muslim state (as Saudi Arabia certainly is) punishes those Muslims who dare to demonstrate the least display of skepticism (the end-point of that skepticism is apostasy, punishable by death). The result is that Muslims, even without the whole business of the Djinn, inhabit a mental universe of encouraged credulity.

Well, not all of that is true. While it is important to remember that the Enlightenment was confined to the West – and that it did not touch Islam – it did not abolish Western superstition. Christians continue to believe the impossible. They believe that a virgin gave birth; that God is both One and Three, and all-human at the same time as being all-divine; that “Jesus” walked on water, brought a dead person back to life, and performed various other impossible feats; that he himself came back to life after being dead for three days; that he now lives eternally in a physical heaven … The list of magic events and conditions in which Christians believe could be very long.

In addition to which, many Christian denominations, including Catholics, do practice exorcisms. So do most of the organized religions. Commonly, a ritual is performed, a priest says this and that, and at the end of it a claim is made (often if not always ) that “an evil spirit” has been expelled  from a person who was “possessed” by it.   

Christianity and Judaism draw a firm distinction between “magic” and “miracles”.

We fail to see the difference.

In this video published December 11, 2015, Ezra Levant, the highly reasonable Canadian who calls himself a “rebel”, argues that Donald Trump’s ideas about stopping Muslim immigration into America are not shocking, not “unhinged”, but perfectly sensible.

In case you need a “trigger warning”, there is one annoying section starting at 8.26 minutes and ending at 9.01 minutes, in which Obama talks bilge about climate change.

A Dane talks about the disaster that is Sweden, and warns that Denmark could be going the same way. We like the video, but do not agree with him that the answer to the catastrophe that the Muslim invasion and colonization of Scandinavia has caused is “assimilation”. Muslim immigration needs to be stopped.  Deportation on a vast scale needs to become immediate policy and implemented pronto. None of that will happen. So what will? Either the total Islamization of  – not just Scandinavia but – all Europe, or civil war.

What is wrong with racial prejudice – before it is even acted on – is that it is a collective verdict. Individuals are seen primarily as belonging to this or that race, and the characteristics presumed to be those of the race are presumed to be those of each member of it.

To individualists, every human being is unique. Fair enough to judge him by the contents of his character (as Martin Luther King advocated), or the the contents of his mind (as we do), or his actions (as those affected by them inevitably will). He (or she, understood) may be – probably will be – first reacted to according to his perceived race, color, ethnic descent, place of origin, accent, physical build, manner and style; but to what extent do such facts about him have any significant effect on his social relationships and transactions? Impossible to know, and foolish to presume.

It is intensely unjust to select a person to be a specimen of a class and punish him for whatever its offenses are presumed to be. 

It is what terrorists do when they inflict pain and death on someone because he is of this or that race, class, or occupation. In the 1970s young middle-class, affluent, educated, European terrorists seized businessmen and industrialists, held them to ransom, tortured and murdered them because they “belonged to the class” of businessmen and industrialists. The terrorists justified their actions as being blows against injustice – the injustice of racism, classism, and (especially) capitalism.

It is what Muslim terrorists do when they cut off an American’s head because he is American. And it is what Islam does perpetually to women. Muslim women are under a collective sentence of enslavement. The only thing that matters about any one of them is her sex.

It is what black racists do when they hold “whiteness” to be an offense that needs to be atoned for by every “whitey”.

It is what feminists do when they complain about “the patriarchy” and want revenge on every man for that ages-long male dominance (thanks to which we have a great civilization).

As stupid as treating others according to presumptions about their race or class or occupation, is setting oneself up as a representative of a race, or class, or country. 

That is what Barack Obama does – has the breathtaking hubris to do – when he apologizes to other (often morally and culturally inferior) nations as the self-appointed spokesman for the American people, past and present, for something done that he personally disapproves of.

In all circumstances it is absurd and immoral to apologize for something you personally haven’t done. Just as it is absurd and immoral for you to forgive someone for something he did to someone else.

Obama, the Democratic Party, collectivists in general take an opposite view of course.

The Democrat-dominated government of Delaware provides a nice fresh example of this kind of nugatory group-think:

AP reports:

Gov. Jack Markell-D signed a resolution Wednesday apologizing for Delaware’s role in slavery and wrongs committed against blacks during the Jim Crow era. …

The resolution apologizing for slavery is a symbolic measure aimed at promoting “reconciliation and healing”.  …

According to the resolution, legislatures in eight other states also have apologized for their roles in slavery.

Nationally, congressional resolutions apologizing for slavery were passed separately in the House in 2008 and the Senate the following year, but the two measures have never been reconciled into a single version to be submitted to the president for his signature.

Why not, we wonder. President Obama would sign the ridiculous thing for sure.

I have sworn to Allah, that any dog who mocks the Sharia, or mocks Islam, or blames it, we will cut out his tongue. I say this without hesitation: We will cut out his tongue! That’s it. The time of transgressing against Islam, and speaking insolence, has passed — it is over. Today, the People of Lies defend their falsehoods with great zeal; so shall we defend Islam with all our might — no matter what it costs, no matter what it costs! Let the whole world burn, but Islam not be mocked.

So proclaimed Dr. Abdullah Badr, a professor of Islamic exegesis at Cairo’s pre-eminent Islamic university Al Azhar, on Egyptian television in October, 2012.

In November 2012, Raymond Ibrahim wrote about it at Gatestone:

None of this is figurative. Days after Dr. Badr made these pronouncements, on October 30, a roaming band of Salafis in Suez attacked, severely beat and tried to cut the hand off a young Egyptian grocery store worker because he prevented one of their gang from using the store bathroom without permission. The bearded Salafi had said: “I do not ask for permission.”

The assaulted youth’s brother, angered at what had happened, then “insulted the men”.  Accordingly, Suez’s new roaming band of Sharia enforcers, who call themselves the “Authority for the Promotion of Virtue and Prevention of Vice” after Saudi Arabia’s “morality police”,  claimed that he had insulted Islam and ordered that the man’s tongue be cut out. …

The father of the two boys … [said that] one of the Salafis … “kept screaming at the top of his voice that his son has ‘insulted the religion! His tongue must be severed as soon as possible!'” With help from others, the youth managed to escape Sharia justice. …

On May 3, 2011, a poet in Yemen had his tongue cut out by “unknown assailants”, supposedly for writing a poem in praise of the Yemeni dictator Ali Abdallah Saleh, who opposes the Islamist uprising there. …

Also, in April 2011, in “moderate” Bahrain, a muezzin was attacked, beaten, tortured — including with boiling oil — and had his tongue cut, reportedly to Islam’s war cry, “Allahu Akbar!” in a wave of violence by Bahrain’s opposition forces.

In the non-Muslim world, Muslims are also hacking at tongues. In Australia a  Muslim man was recently sentenced to eight-and-a-half years’ jail time “for severing a woman’s tongue“.  …

Why so much violence against the tongue? For the same reason that Dr. Badr would rather see the whole world set on fire rather than Islam insulted: the tongue — which utters words and free speech — is fundamental to exposing and combating the things of Islam, whether formal Sharia law or the violent, supremacist culture born of it. As the Sheikh of Islam himself, Ibn Taymiyya, once wrote, “Waging war verbally against Islam may be worse than waging war physically.”

The Islamic powers are ever more angrily and vociferously demanding that all criticism of their appalling religion and its barbarously cruel laws be suppressed under pain of punishment.

And the West is yielding to the demand.

These are among news reports assembled at The Clarion Project under the title What you can (and can’t) say in Europe today:

In France:

The editor of the French satirical magazine Charlie Hebdo announced the magazine will no longer publish cartoons of the Islamic Prophet Mohammed. Six months earlier, [Muslim] gunmen slaughtered 12 people in the magazine’s offices, including the magazine’s editor, senior staff and cartoonists.

The magazine’s most prominent cartoonist, Rénald “Luz” Luzier, said earlier he would no longer draw the Prophet Mohammed since it “no longer interests me.” He quit the magazine altogether.

In Denmark:

Unlike Norway and Iceland, Denmark decided not to cancel old laws against blasphemy, despite the fact the European Union published guidelines protecting freedom of religion and belief. The guidelines state “the right to freedom of religion or belief, as enshrined in relevant international standards, does not include the right to have a religion or a belief that is free from criticism or ridicule.”

A year after the February 14-15, 2015 shooting attacks in Copenhagen by Islamists – one at an event called Art, Blasphemy and Freedom of Expression – the Danish government convicted and fined Danish citizen Flemming Nielsen, for a November 2013 Facebook post critical of Islam.

In Austria:

Dutch politician Geert Wilders is under investigation by Austrian authorities for a speech he made in Vienna recently that compared the Quran with Hitler’s Mein Kampf and suggesting the former be banned as is the later.

Wilders, whose party  has been at the top or nearly at the top of the polls in Netherland for many years, made the comments in the context of arguing that members of parliaments of a nation that are accepting immigrants should have a say in the immigration policies.

In 2007, Wilders was acquitted [in the Netherlands] of an accusation of hate speech for remarks he made that were critical of Islam.

In Europe’s greatest extension, America, Robert Spencer wrote at Jihad Watch in December 2015:

December 17, 2015 ought henceforth to be a date which will live in infamy, as that was the day that some of the leading Democrats in the House of Representatives came out in favor of the destruction of the First Amendment. Sponsored by among others, Muslim Congressmen Keith Ellison and Andre Carson, as well as Eleanor Holmes Norton, Loretta Sanchez, Charles Rangel, Debbie Wasserman Schultz, Joe Kennedy, Al Green, Judy Chu, Debbie Dingell, Niki Tsongas, John Conyers, José Serrano, Hank Johnson, and many others, House Resolution 569condemns “violence, bigotry, and hateful rhetoric towards Muslims in the United States.” The Resolution has been referred to the House Committee on the Judiciary.

Spencer commented bitterly:

The leaders of free societies are eagerly lining up to relinquish [their] freedoms. The glorious diversity of our multicultural future demands it. And that future will be grand indeed, a gorgeous mosaic, as everyone assures us, once those horrible “Islamophobes” are forcibly silenced. Everyone will applaud that. Most won’t even remember, once the jihad agenda becomes clear and undeniable to everyone in the U.S. on a daily basis and no one is able to say a single thing about it, that there used to be some people around who tried to warn them.

The first cause of the greatness of Europe and the West was Critical Examination.

As we have said before, one way or another, many times:

The idea that every belief, every assumption, should be critically examined started the might of Europe. When those old Greek thinkers who founded our civilization learnt and taught that no one has a monopoly of truth or ever will have, they launched the intellectual adventure that has carried the human race – not without a long interval in the doldrums – literally to the skies. Socrates taught the utility of suspicion. He is reputed to have said, “The highest form of human excellence is to question oneself and others.”

Totally opposed to this intellectual openness were the churches with their dogma. It was the rediscovery of the Greek legacy in the Renaissance in the teeth of Christian dogmatism, and the new freedom from religious persecution exploited by the philosophers of the Enlightenment that re-launched the West on its intellectual progress, to become the world’s nursery of innovation and its chief factory of ideas.

Our civilization cannot survive without this openness. Critical examination is the breath that keeps it alive. But it is in danger of suffocation. It is more threatened now than it has been for the last four hundred years by dogmatisms: Socialism, Environmentalism, “political correctness” –  and above all by Islam which absolutely forbids criticism.

Islam is backward because it does not permit criticism. It does not allow any questioning of its beliefs. It punishes doubt and dissent. If we give up criticism at the behest of our enemy, we will be abandoning the mainstay of our might and poisoning our civilization at its root.

If we silence our objections to Islam, we allow Muslims to claim that it is the Truth. Nothing is more important for our survival than freedom of thought. We cannot accept any restriction on our expression of ideas. None. Ever.

The sacredness in which a belief is held by its devotees cannot preserve it from doubt. Reason knows no blasphemy. If Islam appalls us, we must be free to say so in whatever terms we choose. If Muslims take offense, let them try winning us to their beliefs by arguing with us and not by killing us.

Violence is no argument. Murder persuades nobody. It might compel obedience, but never intellectual conviction.

Let us express our offense at being assailed by blunt ignorance, and at being ordered by foolish politicians to hold our tongues. And our implacable outrage at being threatened by Muslims with having our tongues cut out, both figuratively and literally.