We quote Paul Sperry’s article at Investor’s Business Daily, titled Can America Survive Obama’s Pro-Muslim Bias?:

In a new NPR interview, President Obama complains that “strains in the Republican party suggest that somehow I’m different, I’m Muslim, I’m disloyal to the country, which unfortunately is pretty far out there”.

Is it?

While there’s no evidence to suggest Obama is a practicing Muslim, there is plenty to suggest he is disloyal. He not only shares Muslim hatred for America and Israel, but actually sympathizes with the endless anti-Western grievances lodged by Muslim terrorists.

The reason the president won’t engage this enemy is because he sides with it, not because he can’t see it or understand it. It is not a matter of incompetence. It is a matter of bias.

If this sounds like betrayal, that is because it is.

Here is a bill of indictment:

Count 1:In 1995, in his first memoir, Obama shares the “rage” of his Kenyan Muslim grandfather who he claims was tortured by British colonizers, while exalting his Muslim-convert brother Roy, who swore off “the poisoning influences of European culture,” as “the person who made me proudest of all”.

Count 2:In 2004, in a little-noticed preface to his re-released memoir, the newly elected senator implied that America was punished for past wrongs on 9/11, writing that “history returned with a vengeance” on that terrible day.

Count 3:In 2006, in his second memoir, Obama vowed that he “will stand with” Arab and Pakistani Muslims to protect “their sense of security” should their community be implicated in another terror attack on America.

Count 4:In 2009, Obama in his first foreign speech apologized to world Muslims for the War on Terror, inviting banned Muslim Brotherhood leaders to sit on the front row of his Cairo address, while declaring “Islam is not part of the problem” and demanding that Israel give Palestinians “a state of their own”. 

Count 5:That same year, Obama stopped cold a major investigation of terror-supporting Muslim Brotherhood front groups and mosques following the successful prosecution of Brotherhood charities by U.S. attorneys.

Count 6:Then he ordered the FBI and Homeland Security to delete “jihad” from counterterrorism manuals and fire all trainers who linked terrorism to Islam.

Count 7:Obama vowed to close the Guantanamo Bay military prison and bring 9/11 terrorists to America, where they would enjoy full rights, including habeas corpus, in civilian courts.

Count 8:As Obama kicked off a two-day summit on combating generic “violent extremism”, he argued that Muslim terrorists have “legitimate grievances” that must be addressed.

Count 9:He also asserted that “the Muslim world has suffered historical grievances”, and blamed the rash of global terrorism in part on “a history of colonialism” in the Mideast, Africa and South Asia.

Count 10:At the National Prayer Breakfast, Obama told Christians to get off their “high horse” about Muslim terrorism and “remember the terrible deeds in the name of Christ” committed by Crusaders 1,000 years ago.

Count 11: He credited Muslims with “building the very fabric of our nation” and “the core of our democracy”.

Count 12:The president boycotted January’s world march against terrorism in Paris following the slaughter of anti-Islamist cartoonists by two French Algerians, in a shocking move that would have made Obama’s late hero, Algerian mujahedeen Frantz Fanon, proud.

Count 13:Obama agreed to release five Taliban commanders for a POW who he knew was a deserter and who may turn out to be a traitor.

Count 14: Obama removed sanctions on Iran’s ballistic missile program, despite overwhelming evidence by Israeli and U.S. intelligence showing that Tehran is developing nuclear weapons to wipe our closest and most trusted Mideast ally off the map.

Count 15:Obama broke his promise to 9/11 families to release the 28 pages documenting Saudi Arabian and other foreign Muslim sponsorship of the 9/11 attacks.

Count 16: The president insists on calling ISIS “ISIL” — which stands for the Islamic State of Iraq and the Levant — because it includes “Palestine”, a slap at Israel.

Count 17: Despite his entire security team warning that such Muslim immigrants cannot be screened for terrorist ties and evidence that ISIS has infiltrated their ranks, Obama stubbornly insists on bringing another 10,000 Syrian refugees to the U.S.

Count 18: In the heat of the San Bernardino attacks, as bodies were being removed from the scene, Obama called a high-level security meeting to keep a lid on the Muslim connection.

Count 19: In his prime-time terrorism speech, the president spent half his time warning Americans not to blame Muslims.

Count 20: Obama insists on emptying Gitmo of terrorist prisoners, even after one of his earlier releases re-emerged as a leader of al-Qaida in the Arabian Peninsula.

Count 21: The Obama regime has invited members of Hamas and Muslim Brotherhood front groups to serve in the Homeland Security and State departments, and meet regularly with the attorney general, as well as the president and his security advisors in the White House.

Obama is hellbent on shuttering the detention camp and is queuing up for release another 17 dangerous al-Qaida terrorists, earlier classified as “forever detainees” due to the high threat they pose to America.

Americans should know that if we are attacked again in a major way in his remaining 13 months in office, Obama “will stand with” Muslims over Americans, meaning that he will continue to back off radical mosques, refuse to connect terrorism to Islam and continue to hold open the floodgates to mass Muslim immigration.

This president, who had Pakistani roommates in college, is more concerned about “their sense of security” than non-Muslims threatened by Muslim terrorism like the massacre carried out by the two Pakistani Muslims who attacked San Bernardino.

What if the enemy of the state is actually the head of state?

The bill of indictment, long and bad as it is, is incomplete. It does not, for instance, include Obama’s instruction to NASA to concentrate on reaching out to Muslims rather than to outer space; nor his close friendship with President Erdogan of Turkey; nor his persistent persecution of Israel; nor his long refusal to allow the assassination of Osama bin Laden and his reluctance in finally permitting it; nor – worst of all –  his fanatical wooing of Iran, in the course of which he has given the regime everything it has demanded, and swept away every impediment to its becoming a nuclear armed power.    

Sperry’s list is more than sufficient, however, to make the case. As we have been saying for years: Yes, the enemy of the state is actually the head of state.

Judith Bergman’s article at Gatestone stresses the weakness of  Christian leadership when Christians are being massacred. And for us, incidentally, it also vividly illustrates what’s wrong with Christian morality. It is sentimental. Sentimentality and cruelty are the two sides of the same coin.

The Archbishop of Canterbury, Justin Welby, was interviewed recently about the Paris attacks and asked about his reaction. “Like everyone else – first shock and horror and then a profound sadness …” he replied. “Saturday morning, I was out and as I was walking I was praying and saying: ‘God, why – why is this happening?'”

He does not say what answer he received.

Welby is the principal head of the Anglican Church and the symbolic head of the Anglican Communion, which stands at around 85 million members worldwide and is the third largest communion in the world – after the Roman Catholic Church and the Eastern Orthodox Church. This is a man with an extremely high public profile, and millions of Christians looking to him for spiritual guidance.

But why is a man who is the symbolic head of 85 million Christians worldwide expressing shock at yet another terrorist attack perpetrated by the Islamic State? Had the Archbishop of Canterbury paid more than just fleeting attention to his fellow Christians in Iraq and Syria, he would know that the Islamic State has been slaughtering Christians in the Middle East since 2006. Between 2004 and 2006, before the Islamic State evolved out of Al Qaeda in Iraq, it hardly showed less zeal to root out Christianity even then.

The Archbishop had eleven years to get used to the idea of people being made homeless, exiled, tortured, raped, enslaved, beheaded and murdered for not being Muslims. How much more time did he need?

The Archbishop of Canterbury had more wisdom to offer in the interview. “The perversion of faith is one of the most desperate aspects of our world today,” he said, explaining that Islamic State terrorists have distorted their faith to the extent that they believe they are glorifying their God. But it is unclear how he is as qualified an expert in Islam as Islamic State “Caliph ” Abu Bakr al Baghdadi, who possesses a PhD in Islamic Studies from the University of Baghdad. Christians, Yazidis and persecuted Muslims in the Middle East can probably point to aspects of the world more desperate than “the perversion of faith,” but then again, the Archbishop does not seem too preoccupied with the situation on the ground.

Fortunately, others are. In a piece for The Atlantic, “What ISIS Really Wants,” Graeme Wood spent time researching the Islamic State and its ideology in depth. He spoke to members of the Islamic State and Islamic State recruiters; his conclusions were the following:

The reality is that the Islamic State is Islamic. Very Islamic. Yes, it has attracted psychopaths and adventure seekers, drawn largely from the disaffected populations of the Middle East and Europe. But the religion preached by its most ardent followers derives from coherent and even learned interpretations of Islam. Virtually every major decision and law promulgated by the Islamic State adheres to what it calls, in its press and pronouncements, and on its billboards, license plates, stationery, and coins, “the Prophetic methodology”,  which means following the prophecy and example of Muhammad, in punctilious detail. Muslims can reject the Islamic State … But pretending that it isn’t actually a religious, millenarian group, with theology that must be understood to be combatted, has already led the United States to underestimate it and back foolish schemes to counter it.

The West nevertheless continues to pretend that the Islamic State has nothing to do with Islam, and the Archbishop of Canterbury is apparently no different. It is noteworthy, however, that the Archbishop has no misgivings when it comes to Christians. “I cannot say that Christians who resort to violence are not Christians.,” he said to the Muslim Council of Wales two months ago. “At Srebrenica the perpetrators claimed Christian faith. I cannot deny their purported Christianity, but must acknowledge that event as yet another in the long history of Christian violence, and I must repudiate that what they did was in any way following the life and teaching of Jesus.”

During a debate in the House of Lords earlier this year, he also had no qualms in stating that “the church’s sporadic record of compelling obedience to its teachings through violence and coercion is a cause for humility and shame”.

If the Archbishop of Canterbury cannot deny the Christianity of Christian perpetrators who claim the Christian faith, how can he – not a Muslim scholar – deny the Islamic nature of Muslim perpetrators who claim the Muslim faith?

Just as mind-boggling is the refusal of Pope Francis I to speak the name of the perpetrators. In August 2014, when the Islamic State conquered the northern Iraqi city of Sinjar and began brutally to round up and murder Yazidis, and up to 100,000 Christians fled for their lives, Pope Francis could not make himself utter the name of the Islamic State. In his traditional Sunday blessing, he said the news from Iraq had left him “in dismay and disbelief’. As if every atrocity had happened for the first time! Christian Iraqis had at that point been persecuted by Al Qaeda in Iraq and the Islamic State for a full decade.Without referring by name to the Islamic State, and speaking as if some invisible force of nature were at play, the pope deplored “thousands of people, including many Christians, driven from their homes in a brutal manner; children dying of thirst and hunger in their flight; women kidnapped; people massacred; violence of every kind”.

A year later, in July 2015, he called the onslaught on Christians in the Middle East “a form of genocide”,  but still without mentioning who exactly was committing it.

It is tragic that the Church has done so little to help its flock in the Middle East. Where, during the past decade, have the Archbishop of Canterbury and his colleagues from the Roman Catholic Church and Eastern Orthodox Church been? Where now is their vocal and public outrage at the near extinction of this ancient Christian culture? Where are their forceful appeals to political leaders and military decision-makers to intervene on behalf of their suffering brethren?

The Pope, however, did find time last May to write a 180-page encyclical about climate change, and he has spoken passionately about the bizarre concept of the “rights of the environment”. In front of the UN and a joint session of the U.S. Congress, he again spoke of the persecution of Christians, as if it were a metaphysical event: “He expressed deep concern for the persecution of Christians in the Middle East, where they and other religious groups, have been ‘forced to witness the destruction of their places of worship, their cultural and religious heritage’ and been forced to flee or face death or enslavement.”

Christians in the Middle East are suffering and dying, and the world hardly pays attention.

The post-Christian West evidently has no moment of charity for the plight of people with whom it might feel at least a slight solidarity.

But in 2016, Europe will be receiving another three million migrants, according to the European Union. So far, most of those who have arrived are Muslims, and there is little reason to expect that those who will arrive next year will be persecuted Christians. Most of the refugees come from refugee camps near Syria; Christians stay away from the refugee camps because they experience persecution in them too. It is no different with the Syrian refugees coming to the US.

The Christians in the Middle East are thus still left fending for themselves.

One of the earliest pieces of information we were given about the San Bernardino massacre, was that there had been “an argument” between the man who was later named as the killer and one other. Now we know the name of the other, and what the argument was about.*

Nicholas Thalasinos said to Syed Farook that Islam was not a peaceful religion. Syed Farook insisted that it was.

To win his argument, Farook killed Thalasinos and 13 others. (All the names can be found here.)

We quote from an article at the Jewish Press, by Lori Lowenthal Marcus:

A strongly pro-Israel, anti-Islamic, politically conservative Evangelical Christian* was one of the victims of the mass murder in San Bernardino. Not only that, but the man posted on social media the day before the attack that he had recently received threats, including a death threat.

How do we know this?

Information about the victims is finally being released.

By 3:30 p.m. local time on Thursday, Dec. 3, the families of all fourteen of the deceased victims of Wednesday’s mass shooting in San Bernardino, California had been notified. Once that was completed, the San Bernardino County Coroner then released the names, ages, last residence and date of birth for each victim.

The youngest victim was 26 years old, the oldest was 60.

Once information began to seep out, one was (or at least some of of us were) immediately struck by details about one of the victims, 52 year old Nicholas Thalasinos.

Thalasinos is a member of a messianic church and is strongly pro-Israel. His Facebook page is filled with positive postings about Israel … He was also a strong political conservative. ..

But here’s the kicker: The USA Today report, which buried this detail 31 paragraphs down in a 54 paragraph story about some of the victims, on Tuesday, the day before the massacre, Thalasinos posted on social media that he had received threats in recent days, including one stating he “will die”. 

An Associated Press report revealed that a co-worker said that Thalasinos and Farook had argued recently about religion, and Thalasinos complained to her that Farook “doesn’t agree that Islam is not a peaceful religion”. …

Investigation into the attack now reveals that the two who shot to death those 14 people and wounded another 21, Syed Rizwan Farook, 28, and his wife, Tashfeen Malik, 27, had been in contact with suspected terrorists both in the United States and abroad. Thousands of rounds of ammunition and fifteen pipe bombs were recovered by the investigating authorities.

By Thursday afternoon the investigation was turned over to the FBI and was being treated as a counterterrorism investigation.

It could be said that the same argument has, in its essence, prompted 27,375 fatal attacks by Muslim terrorists according to today’s tally  by The Religion of Peace, reflected continuously in our margin.

Outside of the San Bernardino context, it is not an argument between Christians and Jews on the one side and Muslims on the other; it is an argument between Muhammad’s ideologues of conquest and everyone else.    

* There was, it emerges, no quarrel between Syed Farook and Nicholas Thalasinos on the day of the massacre itself.

** Update on Nicholas Thalasinos. He belonged to a church that believes Jesus was/is the Messiah, so he is describable as both Christian and Jewish. The church is called the Shiloh Messianic Congregation Church of Crestline, California.

Here’s a personal account by a Polish observer of how the Oh-so-pitiful Muslim “refugees” behave when they reach Europe.

From Western Journalism, by Yochanan Visser:

Bulos Kalamis, a Polish tourist who was present when Middle Eastern refugees tried to force their way into Austria on the Italian border, gave us the following eyewitness account:

Half an hour ago on the border between Italy and Austria I saw a huge crowd of immigrants. With all solidarity to people in difficult circumstances, I have to say that what I saw arouses horror. This huge mass of people – sorry – but it’s an absolute wilderness … Vulgar, throwing bottles, shouting “We want Germany”. So what, Germany is now a paradise?

I saw an elderly Italian woman in a car that was surrounded by the immigrants. They pulled her by the hair out of the car and wanted to use it to go to Germany. They tried to topple the bus I was in. They threw feces at us, banging on the door for the driver to open it, spat on the glass. My question is- for what purpose? How do they want to assimilate in Germany? For a moment, it felt like in a warzone. I really feel sorry for these people, but if they would reach Poland – I do not think they would receive any understanding from us.

Why, we wonder, does he “feel sorry for these people”. Is it true that he does? He has already convinced us that he feels horror and disgust.

He goes on to say that he had felt compassion for them, but a close encounter changed his mind.

We spent three hours on the border, but failed to get through. The whole group was later transported back to Italy by the police. The bus is butchered, feces smeared, scratched, broken windows. And this is supposed to be an idea for the demographics? These big powerful hordes?

Among them there were almost no women and children – the vast majority was aggressive young men. Just yesterday I read the news on all the websites with real compassion, worried about their fate and today after what I saw I am just afraid. And I am happy they do not choose our country as their destination. We Poles are simply not ready to accept these people – neither culturally nor financially. I do not know if anyone is ready. A giant pathology is approaching the EU, one which we have never seen before. And sorry if anyone is offended by this entry.

A car with humanitarian aid came with food and water. They just toppled it and stole everything. With megaphones the Austrians announced a message that there is consensus for them to cross over the border – they wanted to register them and let them go on – but they did not understand these messages, none. And it was all the greatest horror … From those few thousand people nobody understood neither Italian nor English, or German, or Russian, or Spanish … What mattered was the law of the fist.

They fought for permission to move on, but they were already allowed to do so. They did not understand that! They broke into the French bus – everything was stolen in a short time. Never in my short life, [have] I had opportunity to watch such scenes and I feel that this is just the beginning. On a final note, it is worth helping, but not at any price.

No, it is not “worth helping” them. Quite the contrary, it is “worth” resisting their invasion and turning them back.

Europe’s reward for its idiotic self-destroying charity will be more terrorist attacks:

Today, the news site of the British papers Daily and Sunday Express revealed that an Islamic State operative [said] that more than 4,000 Jihadist gunmen had been smuggled into Europe together with other refugees.

The ISIS smuggler said that the 4,000 gunmen are ready to start operations in Europe, and that their infiltration into European countries is part of a larger plot that aims to avenge the air campaign by the US-led coalition against Islamic State.

Not just that. Europe is wide open now for the waging of jihad, which in the long perspective is what the Islamic “refugee” invasion is all about.

Even when some of them are sent back, they all too easily re-enter Europe:

If you might have doubts about what the ISIS smuggler said, consider this. Abdel Majid Touil, 22, was one of the refugees that arrived in Italy at the beginning of this year. Upon his arrival in Italy, he was caught on camera flashing a victory sign.

Weeks later, the same man was arrested after he reportedly butchered 21 tourists in the Bardo Museum in Tunis. Touil returned to Tunisia after he received an expulsion order from the Italian authorities. After the terrorist attack, he again fled to Italy on a boat full of refugees but was arrested by the Italian police in Milan.

President Hollande of France has called the attacks in Paris an act of war by the Islamic State, implying that France will now engage in that war. Is it possible that he means to win it? If so, what will victory look like? We wait eagerly to see.

At the time of this writing, 129 people are known to have been killed today, Friday November 13, 2015, in co-ordinated terrorist attacks in France. [Update Sunday 11/15/2015: 132 killed.]

The attacks by IS/ISIS/ISIL on six crowded public places in Paris must have taken a lot of organizing. There must have been a few hundred operatives involved in the plot and an immense amount of “chatter” about it on cell phones and the social media for weeks and probably months beforehand. And yet the French police caught not a whiff of it? Not a whisper on the wind?

The attacks are an intelligence failure of monstrous proportions. Or was there monstrous corruption? Always a possibility.

ISIS  – the Islamic State – is of course primarily responsible for the deaths, injuries, and terror. But the French government – which like the German government, the Swedish government and all the other European governments have let in and are letting in millions of Muslims – must be held responsible for preparing the conditions that ISIS takes advantage of to spread its savage war.

There will certainly be more such attacks in Europe.

And in America?

Shortly before the hour when the attacks in Paris began, President Obama ridiculously declared that ISIS was “contained”.

He also continues to maintain that the Islamic State “has nothing to do with Islam”. So clearly, in the blind and stupid stakes, Obama keeps up with the front runners.

However, according to Judicial Watch, “the FBI has nearly 1000 active ISIS probes inside the US”. If that is so, they are doing a lot better than the French police.

ISIS will act in America. It is just possible that they will find it more difficult than in Europe. But not very difficult. Not when Obama is importing tens of thousands of Muslim “refugees” from the Middle East, unvetted and unvettable. And not when any terrorist can cross the southern border illegally, be met by a bus, and be driven to a welcome center where he can start collecting cash and goods.

And getting busy on his cellphone to organize the murder of Americans.

The US secretary of state, John Kerry, blames the victims for the stabbing attacks on Israelis by Palestinians.

No surprise there.

Here’s another opinion:

It is painful to hear the phrase “lone wolves” applied to the handful – and perhaps tomorrow the dozens and then the hundreds – of killers of Jews “liked” by thousands of “friends”,  followed by tens of thousands of “Tweets,” and connected to a constellation of sites (such as the Al-Aqsa Media Center and its page dedicated to “the third Jerusalem intifada”) that are orchestrating, at least in part, this bloody ballet.

So writes the French philosopher Bernard-Henri Lévy (translated by Steven B. Kennedy).

It is equally painful to listen to the refrain about “Palestinian youth no longer subject to any control” after seeing the series of sermons opportunistically placed online by the Middle East Media Research Institute, in which preachers from Gaza, facing the camera, dagger in hand, call upon followers to take to the streets to maim as many Jews as they can, to inflict as much pain as possible, and to spill the maximum amount of blood; doubly painful to hear that refrain having heard Palestinian Authority President Mahmoud Abbas himself, at the outset of this tragic chain of events a few weeks back, describing as “heroic” the murder of the Henkins in the presence of their children and then expressing indignation at seeing the “dirty feet” of Jews “defiling” the “Esplanade of the Mosques”, and, in the same statement, declaring “pure” “each drop of blood” shed by “each martyr” who dies for Jerusalem.

Not only painful and intolerable, but also inapplicable, is the canned phrase about “political and social desperation” that is mouthed to explain – or excuse – criminal acts, when everything we know about the new terrorists, their motives and the pride their relatives take in converting, post-mortem, crime into martyrdom and infamy into sacrifice, is, alas, much closer to the portrait of the robotic jihadist who yesterday would take off for Kashmir and today turns up in Syria or Iraq.

It is highly doubtful that “intifada” is the right term to apply to acts that bear more resemblance to the latest installment of a worldwide jihad of which Israel is just one of the stages.

Doubtful that erudite disquisitions on occupation, colonization and Netanyahu-esque intransigence still explain much about a wave of violence that counts among its favored targets Jews with sidelocks – that is, those Jews who are the most conspicuously Jewish, those whom their killers must consider, I imagine, as the very image of the Jew and who, by the way, are often at odds with the Jewish state when not in open secession from it.

Doubtful that the very question of the state, the question of the two states, and thus the question of a negotiated partition of the land – which is, for moderates on both sides, the only question worth posing – has anything at all to do with a conflagration in which politics has given way to fanaticism and to theories of vast conspiracy, one in which some decide to stab random others as they pass by because of a vague rumor reporting a secret [and utterly false -ed] plot to deny Muslims access to Islam’s third-most-holy site.

We do not agree that there should be yet another Arab state. 80% of “Palestine”, as the territory was called under the British mandate, was given by the British, in defiance of their own Balfour Declaration, to one of their Hashemite allies, to establish the Emirate of Transjordan (later the Kingdom of Jordan). So there is already an Arab state of Palestine. All Palestinian Arabs ought to be able to become citizens of it without question. The rest of the territory, from the Jordan to the Med, should be one state, the State of Israel. It is on King Andullah of Jordan that the pressure of the geat powers should be brought to solve the “Palestinian problem”.

But we do agree that the “bloody ballet” is jihad, not an expression of Palestinian “frustration”, as John Kerry has claimed.

Doubtful, in other words, that the Palestinian cause is being helped in any way by the extremist turn. On the other hand, it is absolutely certain that the cause has everything to lose by it, that the reasonable heads within the movement will be the ones who wind up flattened by the wave, and that the last proponents of compromise, along with what remains of the peace camp in Israel, will pay dearly for the reckless condemnations of the imams of Rafah and Khan Younis.

Intolerable and inapplicable, too, is the cliché of the “cycle” or “spiral” of violence, which, by putting the kamikaze killers and their victims on the same footing, sows confusion and amounts to an incitement to further action.

Intolerable, for the same reason, are the rhetorical appeals “for restraint” and disingenuous pleas “not to inflame the street”, which, as with the “spiral of violence”, reverse the order of causality by implying that a soldier, police officer, or civilian acting in self-defense has committed a wrong equal to that of someone who chooses to die after spreading as much terror as he possibly can.

Strange indeed, the tepid condemnations of the stabbings of innocent passers-by, the rammings of bus stops, condemnations that I have to think would be less half-hearted if the acts had occurred on the streets of Washington, Paris, or London.

More than strange – disturbing – is the difference in tone between the equivocal reaction to the recent killings and the unanimous and unambiguous international outpouring of emotion and solidarity elicited by the fatal hatchet attack on a soldier on a London street on May 22, 2013, a scenario that was not very different from those unfolding today in Jerusalem and Tel Aviv.

Intolerable, again, that most of the major media have paid the grieving Israeli families only a fraction of the attention they have paid the families of the perpetrators.

Intolerable, finally, the minor mythology growing up around this story of daggers: The weapon of the poor? Really? The weapon one uses because it is within reach and one has no other? When I see those blades I think of the one used to execute Daniel Pearl; I think of the beheadings of Hervé Gourdel, James Foley and David Haines; I think that the Islamic State’s videos have clearly gained a following and that we stand on the threshold of a form of barbarity that must be unconditionally denounced if we do not want to see its methods exported everywhere.

And I mean everywhere.

A Muslim preaches his religion’s message of peace:

Islam is invading Europe and will conquer it without firing a shot.

European political leaders not only refuse to resist the Islamization of their countries, increasingly they positively encourage it. Add to this a high Muslim fertility rate and a very low rate among indigenous Europeans, and you may be certain Muslims will become a majority on the continent in this century unless something – civil war, perhaps – interrupts the processes already set in motion.

From Gatestone, by Guy Millière:

The flow of illegal migrants does not stop. They land on the Greek islands along the Turkish coast. They still try to get into Hungary, despite a razor wire fence and mobilized army. Their destination is Germany or Scandinavia, sometimes France or the UK. Some of them still arrive from Libya. Since the beginning of January, more than 620,000 have arrived by sea alone. There will undoubtedly be many more: a leaked secret document estimates that by the end of December, there might be 1.5 million.

Journalists in Western Europe continue to depict them as “refugees” fleeing war in Syria. The description is false. According to statistics released by the European Union, only twenty-five percent of them come from Syria; the true number is probably lower. The Syrian government sells passports and birth certificates at affordable prices. The vast majority of migrants come from other countries: Iraq, Afghanistan, Pakistan, Eritrea, Somalia, and Nigeria.

Many do not seem to have left in a hurry. Many bring new high-end smartphones and large sums of cash, ten or twenty thousand euros, sometimes more. Many have no passports, no ID, and refuse to give fingerprints.

Whenever people flee to survive, the men come with whole families: women, children, elders. Here, instead, more than 75% of those who arrive are men under 50; few are women, children or elders.

As Christians are now the main targets of Islamists (the Jews fled or were forced out decades ago), the people escaping the war in Syria should be largely composed of Christians. But Christians are a small minority among those who arrive, and they often hide that they are Christians.

Those who enter Europe are almost all Muslims, and behave as some Muslims often do in the Muslim world: they harass Christians and attack women. In reception centers, harassing Christians and attacking women are workaday incidents. European women and girls who live near reception centers are advised to take care and cover up. Rapes, assaults, stabbings and other crimes are on the rise.

Western European political leaders could tell the truth and act accordingly. They do not. They talk of “solidarity”,  “humanitarian duty”, “compassion”. From the beginning, Chancellor Angela Merkel of Germany said that illegal migrants were welcome: she seemed to change her mind for a moment, but quickly slid back. In France, President François Hollande says the same things as Angela Merkel.

After the heartbreaking image of a dead child being carried on a Turkish beach was published, thousands of Germans and French initially spoke the same way as their leaders. Their enthusiasm seems to have faded fast.

The people of Central Europe were not enthusiastic from the beginning. Their leaders seem to share the feelings of their populations. None spoke as explicitly as Viktor Orbán, Prime Minister of Hungary. He said out loud what many of his countrymen seemed to think.

Orbán decribed the “massive and brutal” entry of the migrants into his country as an “invasion”, and  said that “a country has the right to decide who is allowed to enter its territory, and to guard its borders”. He also dared to point out that the invaders are from a “different culture”, and that Islamic values “might not be compatible” with European values.

To which Western European leaders reacted with predictable (and surely irrational or even insane) fury.

Western European political leaders harshly condemned his remarks and the attitude of Central Europe in general. They decided to take a hard line approach, including: forcing recalcitrant countries to welcome immigrants, setting up mandatory quotas that define how many immigrants each EU country must receive, and threatening those countries that declined to obey. Martin Schulz, President of the European Parliament, said that Europe was built in a spirit of “burden sharing”, and that EU breakup was a risk that could not be excluded.

An acute division, in fact, is emerging between the leaders of Western Europe and the leaders of Central Europe. Another division is growing between the populations of Western Europe and their leaders. …

Any criticism of Islam in Europe is treated as a form of racism, and “Islamophobia” is considered a crime or a sign of mental illness.

Islam … is creating increasingly distressing problems that are almost never brought to light. Muslim criminality across Europe is high. Consequently, the percentage of Muslims in prisons in Europe is high. In France, which has the largest Muslim population in Europe, the prison population is 70% Muslim. Many European prisons have become recruitment centers for future jihadis.

Muslim riots may occur for any reason: police upholding the law, a Soccer League celebration, or in support of a cause.

Populations of Western Europe increasingly think that … their leaders speak and act as if they have no awareness of what is happening.

Central European leaders and their people, who have directly experienced authoritarian rule, seem to be thinking that entering the European Union was a huge mistake. When the Soviet Union collapsed, they became members of the EU to join what was called then the “free world”.  They do not seem willing to be subjected again to coercive decisions made by outsiders.

After living under the Soviet yoke, they preserved their desire for freedom and self-government, and evidently will not now agree to give them up. They know what submission to Islam could mean. Bulgaria and Romania were occupied by the Ottoman Empire until 1878. Hungary was under the boot of Ottoman rule for more than a hundred and fifty years (1541-1699).

Polls show that a majority of Muslims living in Europe want the application of sharia law and clearly reject any idea of assimilation.

Hundreds of thousands of Muslims living in Europe have joined fundamentalist Islamic organizations. Thousands have joined jihadist movements and are now fighting in Syria or Yemen. Many have returned and are ready to act against Europe.

Illegal Muslim migrants are likely to join the Muslims already living in Europe; and they will remain Muslim. They will live on social benefits until the bankruptcy of welfare states. They will reside in the “no-go zones,” and the “no-go zones” will continue to grow. Their occupants come from countries where Christians and women are mistreated; in Europe, they are already mistreating Christians and women.

They come from countries where Western civilization is despised and where hatred of Jews is inescapable — and this remains so among Muslims already living in Europe. For more than two decades, almost all assaults against Jews in Europe were committed by Muslims. …

A project to overwhelm Europe by a huge wave of migration was described by the Islamic State in documents discovered this February. It is hard to rule out that the Islamic State plays a role in what is happening. Turkish authorities are ignoring the massive departures taking place from their coast. If they really wanted the current process to stop, they could stop it. That is clearly not what they do. The Islamic State could not survive without Turkish help. Daily flights on Turkish Airlines bring illegal migrants to Istanbul; they continue unhindered to Europe. …

In all 28 countries of the European Union, birth rates are low and the population is aging. People under thirty account for only 16% of the population, or 80 million people. In the 22 Arab countries, plus Turkey and Iran, people under thirty account for 70% of the population, or 350 million people.

Jews are fleeing Europe in increasing numbers. “Native” Europeans are starting to flee as well.

In 1972, in his book The Camp of the Saints, French writer Jean Raspail described flooding Europe with Muslim migrants crossing the Mediterranean. At the time, the book was a work of fiction. Today, it is reality.

This is from Right Scoop. The picture must be seen. It records a critical moment in History – the March of the Third World into the First World.

Ever growing numbers pour across borders.

Thousand of people, almost all of them men. Tens of thousands. Hundreds of thousands. Millions ….

Marching across continents. Pouring out of the chaotic, miserable lands of Islam into the prosperous First World – to destroy it.

And the First World world lets them in. Welcomes them. Shelters them. Feeds them. Sends its children to clean up after them. Because Europeans are “good”.

This is the fate Christianity prepared Europe for! To be trampled down by the million-footed beast of Islam.

Go here to see more pictures.

The text:

The Muslim invasion of Europe continues after Germany threw open its arms and welcomed in whatever “Syrian refugees” could illegally make their way up there.

The video above is “from the tiny country of Slovenia, where the migrants are being pushed through after Hungary closed its borders”.

More from Reuters:

Between 1,500 and 2,500 migrants will spend Tuesday night at the Berkasovo-Bapska border crossing between Serbia and Croatia, some of them sleeping on the ground covered with blankets …

Slovenia meanwhile is to ask the European Union to send additional police forces to its border with Croatia to help it deal with thousands of migrants streaming into the tiny country on their way to Austria and beyond.

Attempts by Slovenia to stem the flow of migrants since Hungary sealed its border with Croatia on Friday have triggered a knock-on effect through the Balkans, with thousands held up at border crossings.

About 19,500 migrants have entered Slovenia since Friday, the Interior Ministry said, creating bottlenecks as migrants attempted to find new routes through the region.

Slovenian authorities said some 6,000 migrants will stay in Slovenia but all of them will be sheltered in refugee camps.

At least 12,100 migrants were currently in Serbia, the prime minister said on Tuesday.

About 6,000 migrants had entered Austria from Slovenia on Tuesday, a police spokesman in Styria province said. About 3,000 had arrived on Monday.

“We need fast assistance of the European Union,” Slovenian President Borut Pahor told a news conference in Brussels after meeting European Council President Donald Tusk and EU chief executive Jean-Claude Juncker.

“Slovenia will formally ask for additional police forces to guard the border between Slovenia and Croatia and for financial help,” he said.

In the last two days, the former Yugoslav republic has deployed 140 soldiers to the border to assist the police, Interior Secretary of State Bostjan Sefic told reporters.

Theyll need more blankets. Millions more.

More police. Very many more.

More money. More money than even Germany can provide. More than any country can afford.

In a recent article in the Wall Street Journal titled A Path Out of the Middle East Collapse, Henry Kissinger wrote:

ISIS’s claim has given the millennium-old split between the Shiite and Sunni sects of Islam an apocalyptic dimension. The remaining Sunni states feel threatened by both the religious fervor of ISIS as well as by Shiite Iran, potentially the most powerful state in the region. Iran compounds its menace by presenting itself in a dual capacity. On one level, Iran acts as a legitimate Westphalian state conducting traditional diplomacy, even invoking the safeguards of the international system. At the same time, it organizes and guides nonstate actors seeking regional hegemony based on jihadist principles: Hezbollah in Lebanon and Syria; Hamas in Gaza; the Houthis in Yemen. Thus the Sunni Middle East risks engulfment by four concurrent sources: Shiite-governed Iran and its legacy of Persian imperialism; ideologically and religiously radical movements striving to overthrow prevalent political structures; conflicts within each state between ethnic and religious groups arbitrarily assembled after World War I into (now collapsing) states; and domestic pressures stemming from detrimental political, social and economic domestic policies … The U.S. should be prepared for a dialogue with an Iran returning to its role as a Westphalian state within its established borders.

What was Kissinger talking about? What did he mean by “a legitimate Westphalian state”? What does “Westphalian” mean?

Commander J. E. Dyer views what is happening in the Middle East – and so in the world – very much as we do (though she approaches it from a different angle). She discusses Kissinger’s article and explains what is meant by “Westphalian”.

She writes:

Reading Henry Kissinger’s typically well-considered and intelligent article for the Wall Street Journal this weekend (“A Path out of the Middle East Collapse”), I had a growing sense that it isn’t so much a prescription for the future as a description of the past.

We wholly agree. Dr. Kissinger is not seeing the world as it is. He has not grasped – or been hit by – the import of the events that are unfolding: millions of Sunni Muslims, terrified of the power America has put in the hands of Shia Iran, flowing in a great tidal wave out of the Middle East to break on Europe’s shores and swamp the continent.

The sense began with the first paragraph, in which Kissinger defines the scope of what’s collapsing, and dates it only to 1973, when the U.S. moved to stabilize the Middle East during the Yom Kippur War.

But far more than recent U.S. policy on the Middle East is collapsing today.  What we’re seeing is more like the collapse of “Rome” itself:  the organization of Western power as a Europe-centric territorial phenomenon, setting unbreachable boundaries north, south, and west of a restless and perennially “unorganizable” Middle East.

Last year, we might have said that it was “Sykes-Picot” that was collapsing: a popular shorthand reference to the European colonial disposition of Middle Eastern boundaries at the end of World War I.  But that was last year.  Now it’s 2015, and with the utter paralysis of Western nations in the face of massive and unforeseen, unarmed migration, it’s clear that Roman Europe itself is no longer a meaningful reality.

Consider:  the Roman Empire in its heyday would not have tolerated this migration.  Neither would the Europe of muscular Christendom, or the Europe of trading monarchies, of the Westphalian nation-state era, of the “concert of Europe” era, or of the Cold War.  As long as Europe had a civilizational idea of defending and preserving itself, the legacy of Rome was alive.  Altered, perhaps, with the passage of time and the emergence of new ideas, but still kicking.

Today, the legacy of Rome looks to be an empty shell.  There is territory left, of course – but there is no idea.  In fact, the West has spent much of the last 50 years apologizing for ever having had its signature idea, and vowing to no longer have it.

Without that idea, the West has no motive to organize itself against destruction, either internal or from an external source.  The idea of the West is ultimately what has collapsed, at least as an organizing principle that preserved for many centuries, and for multiple purposes, the security boundaries of “Rome.”

And with that collapse goes the whole structure of expectations that made Dr. Kissinger’s prescription for American policy possible.

This point crystallized for me at the end of his article, when he wrote these words (emphasis added):

The U.S. role in such a Middle East [i.e., with a stability structure supported by U.S. policy] would be to implement the military assurances in the traditional Sunni states that the administration promised during the debate on the Iranian nuclear agreement, and which its critics have demanded.

In this context, Iran’s role can be critical. The U.S. should be prepared for a dialogue with an Iran returning to its role as a Westphalian state within its established borders.

But that’s just the problem.  Without a dominant European idea – the civilizationally confident Europe of “Rome” – there is no such thing as a Westphalian state.  There is no form of power or authority that can enforce Westphalian rules.  Nor is there any great nation with a motive to enforce them.

This is too big a subject to bite off all of in a single blog post.

We found that too. This is a vast, deep, and overwhelmingly important subject. It will take much thinking about, beyond the bewilderment of the present moment.

So let me just look at two aspects of the proposition here.  One is Westphalianism itself, and why we should recognize that it must be under assault from today’s events.

Ultimately, what we call Westphalianism, after the Treaty of Westphalia that ended the Thirty Years’ War in 1648, is an attempt to enable nation-states to coexist pragmatically – a good in itself, enshrined as the “advantage of the other,” or the “common good” – without settling theological questions. …

The nations of 1648 had no intention of ceasing to see themselves as Christian organizations on the earth.  What they intended to do was cease making theological disputes (i.e., Protestant versus Catholic disputes, which were the main ones among the belligerents at the time) a casus belli between them.

Westphalia was a watershed statement … that the armed might of the state should not be used, implicitly against the common good, to vindicate or enforce specific theological interpretations of God. The genius of Westphalianism is that the scope of national sovereignty is held to be not limitless, but limited. …  Westphalianism leaves the things of God to God, and attends to the things of Caesar.  Westphalianism is based on a moral assumption, but is essentially an idea of pragmatism.

This is why the resurgence of apocalyptic Islam is antithetical to Westphalianism. … Predatory Shia Iran and the rise of Sunni state-Islamism – not only in the form of ISIS, but in the form of the longer-organized Muslim Brotherhood – are real and meaningful evidence that the bloody, thrashing Islamism of today is not Westphalian, and cannot be. … 

Which is to say, “is not tolerant, and cannot be”.

The premise of Westphalianism is that all the nations are trying to get along, and need a modus vivendi to regularize things.

The premise of Islamism is that nationhood itself doesn’t matter – indeed, is there to thwart Islamic unity, and must be overset.

These two premises can’t coexist.  The Treaty of Westphalia was signed by a group of nations that all agreed on nationhood.  Even internationalist Communism, the horseman of apocalypse in the 20th century, had uses for nationhood that could keep it pragmatically satisfied for decades.  Communism was willing to accept that the state would eventually wither away, but still act like a state in the meantime.

Islamism sees the nation-state as a rampart of evil, blocking the path of the caliphate.  Islamism has the excuse of belief for not respecting the rules of state sovereignty under Westphalianism.

We can’t assume away the strength or pervasiveness of the Islamist challenge to Westphalianism.  Maybe as recently as 2014, it was possible to be complacent about that.  But the earthquake of migration into Europe has reached a level that is proving against Europe, on a daily basis, that Westphalianism is not even in operation anymore.  This is the second aspect of the problem that we have to consider.

The current migration crisis means Westphalianism is dead.

If Westphalianism were still in operation, the migrant crisis wouldn’t have reached its current proportions.  Westphalian states would see it, properly, as something to defend themselves against, and would take pragmatic measures to stem the tide.  Those measures would include intervention abroad, to stabilize foreign conditions, and paying other nations to take the migrants, as well as setting strict limits on immigration and advertising clearly that the doors were closed.  Deportation and physical barriers would be seen as regrettable, perhaps, but hardly as moral evils.

The Westphalian view is clear that humaneness doesn’t demand sacrificing the benefits of national sovereignty for hundreds of millions of people.  Yet that self-abnegating idea is the default proposition governing the response of Europe – and even of the United States – to the current migration crisis.

If the West won’t enforce Westphalianism in defense of its own territory and communities, there’s no reason to think Westphalianism will be enforced on Iran.  The unenforceability of the JCPOA on Iran’s nuclear program arises from the same deficit of Western confidence in the use of state power.

And because the fundamental clash going on is between Islamism and a collapsing idea of Western civilization, this dynamic is too big to be put in balance by a mere restoration to the framework of 1973 or 1919.  That’s not actually possible, in any case – and even 1818 and 1648 don’t go far enough back. Those dates were about Christian states proving things to themselves.

It’s Islamism to which the evolutionary Western idea of multilateralism, limited sovereignty, and freedom of conscience for peoples has now to be proven.  This is a real geopolitical crisis point, not an abstraction.  If necessary, the Western idea has to prove itself over Islamism.

In the process of doing that, “Westphalianism” will inevitably evolve, to some extent.  We will end up rewriting it.  I think we’ll preserve most of it, but it will have to find a way to stand, and not give way, before a religious concept that negates Westphalianism’s very foundation; i.e., the limited-sovereignty nation-state.  I’m not sure we can foresee at the moment what it will all look like when we’re done.

One thing we can say as we part here, however, is that this tremendous crisis in world affairs represents an opportunity, for people who love limited government, freedom, and hope.  

Only with that last sentence we disagree. Commander Dyer’s website is called the Optimistic Conservative. Ours, at this point, though similarly conservative, is pessimistic.

We see the world changing for the worse. We see the idea of liberty slipping away, because the liberal democracies of the West no longer want it. 

We do not understand why they don’t want it, but it seems plain enough that they don’t.