France is dissolving into chaos under the leadership of President Emmanuel Macron, an authoritarian when dealing with the suffering of the indigenous people of his country, but a submissive indulgent weakling when he has to deal with violent Antifa mobs and the ever-growing hordes of Muslim invaders.

Professor Guy Millière describes it at Gatestone:

France today is a country adrift. Unrest and lawlessness continue to gain ground. Disorder has become part of daily life. Polls show that a large majority reject President Macron. They seem to hate his arrogance and be inclined not to forgive him. They seem to resent his contempt for the poor; the way he crushed the “yellow vest” movement …

The “yellow vests” seem finally to have stopped demonstrating and given up: too many were maimed or hurt. Their discontent, however, is still there. It seems waiting to explode again.

The French police appear ferocious when dealing with peaceful protesters, but barely able to prevent groups such as “Antifa” from causing violence. Therefore, now at the end of each demonstration, “Antifa” show up. The French police seem particularly cautious when having to deal with young Arabs and illegal migrants. …

President Macron looks like an authoritarian leader when he faces the disgruntled poor. He never says he is sorry for those who have lost an eye or a hand or suffered irreversible brain damage from extreme police brutality. Instead, he asked the French parliament to pass a law that almost completely abolishes the right to protest [and] the presumption of innocence and that allows the arrest of anyone, anywhere, even without cause. The law was passed.

In June, the French parliament passed another law, severely punishing anyone who says or writes something that might contain “hate speech”. The law is so vague that an American legal scholar, Jonathan Turley, felt compelled to react. “France has now become one of the biggest international threats to freedom of speech“, he wrote.

Macron does not appear authoritarian, however, with violent anarchists. When facing young Arabs and illegal migrants, he looks positively weak. …

Macron knows that the partition of France already exists. Most Arabs and Africans live in no-go zones, apart from the rest of the population, where they accept the presence of non-Arabs and non-Africans less and less. They do not define themselves as French, except when they say that France will belong to them. Reports show that most seem filled with a deep rejection of France and Western civilization. An increasing number seem to place their religion above their citizenship; many seem radicalized and ready to fight.

Macron seems not to want to fight. Instead, he has chosen to appease them. He is single-mindedly pursuing his plans to institutionalize Islam in France.

Three months ago, the Muslim Association for Islam of France (AMIF) was created. One branch will handle the cultural expansion of Islam and take charge of “the fight against anti-Muslim racism”. Another branch will be responsible for programs that train imams and build mosques. This autumn, a “Council of Imams of France” will be established. The main leaders of the AMIF are (or were until recently) members of the Muslim Brotherhood, a movement designated as a terrorist organization in Egypt, Bahrain, Syria, Russia, Saudi Arabia and the United Arab Emirates – but not in France.

Macron is aware of the demographic data. They show that the Muslim population in France will grow significantly in the coming years. (The economist Charles Gave wrote recently that by 2057, France will have a Muslim majority). Macron can see that it will soon be impossible for anyone to be elected President without relying on the Muslim vote, so he acts accordingly. …

The French economy is not creating jobs. Poverty remains extremely high: 14% of the population earn less than 855 euros ($950) a month.

The educational system is crumbling. An increasing percentage of students graduate from high school without knowing how to write a sentence free of errors that make incomprehensible anything they write. …

The main concern of Macron and the French government … is climate change. Although the amount of France’s carbon dioxide emissions is infinitesimal (less than 1% of the global total), combatting “human-induced climate change” appears Macron’s absolute priority.

A Swedish girl, Greta Thunberg, age 16, – nevertheless the guru of the “fight for the climate” in Europe – was recently invited to the French National Assembly by members of parliament who support Macron.

Of that autistic and intensely irritating kid, Andrew Bolt wrote in the Australian paper the Herald Sun:

Thunberg … is one of the most astonishing Messianic figures in world history — and I don’t mean that in a good way.

I have never seen a girl so young and with so many mental disorders treated by so many adults as a guru.

Which created a storm of fury among climatistas and psychobabblers – and generally, the Left – everywhere. (So much so, that his article has been made inaccessible by Google. If you follow the link to the source of our quotation, you will not be able to read the whole article; the Herald Sun’s link fails.)

Guy Millière continues:

She delivered a speech, promising that the “irreversible destruction” of the planet will begin very soon. She added that political leaders “are not mature enough” and need lessons from children. MPs who support Macron applauded warmly. She received a Prize of Freedom, just created, which will be given each year to people “fighting for the values ​​of those who landed in Normandy in 1944 to liberate Europe”. It is probably reasonable to assume that not one of those who landed in Normandy in 1944 thought he was fighting to save the climate. Such minor details, however, seem beyond Macron and the parliamentarians who support him.

Macron and the French government also seem unconcerned that Jews – driven by the rise of anti-Semitism, and understandably worried about court decisions infused with the spirit of submission to violent Islam – continue to flee from France.

Kobili Traore, the man who murdered Sarah Halimi [an elderly Jewish widow] in 2017 while chanting suras from the Qur’an and shouting that the Jews are Sheitan (Arabic for “Satan”) was found not guilty. Traore had apparently smoked cannabis before the murder, so the judges decided that he was not responsible for his acts. Traore will soon be released from prison; what happens if he smokes cannabis again?

A few weeks after the murder of Halimi, three members of a Jewish family were assaulted, tortured and held hostage in their home by a group of five men who said that “Jews have money” and “Jews must pay”. The men were arrested; all were Muslim. The judge who indicted them announced that their actions were “not anti-Semitic”.

On July 25, 2019 when the Israeli soccer team Maccabi Haifa was competing in Strasbourg, the French government limited the number of Israeli supporters in the stadium to 600, not one more. A thousand had bought plane tickets to come to France to attend the match. The French government also banned the waving of Israeli flags at the game or anywhere in the city. Nonetheless, in the name of “free speech”, the French Department of the Interior permitted anti-Israeli demonstrations in front of the stadium, and Palestinian flags and banners saying “Death to Israel” were there. …

And yet, despite all that …

Although Macron is widely unpopular and widely hated, he will probably use the same slogans as in 2017: that he is the last bastion of hope against “chaos” and “fascism”. He has a strong chance of being elected again. [Even though] anyone who reads the political program of the National Rally can see that [his most serious rival] Marine Le Pen is not a fascist. Also, anyone who looks at the situation in France may wonder if France has not already begun to sink into chaos.

And France is not an exception to most of the other countries of Western Europe.

The sad situation that reigns in France is not all that different from that in many other European countries.

Down, down goes Europe into chaos – and the tyranny of the most oppressive of all extant religions.

It is sober, serious, strict, stern, grim, hard, austere.

The great short-story writer Joseph Epstein wrote earlier this year at Claremont Review of Books (CRB) on The Menace of Political Correctness:

Political correctness started out as a minor project of the international firm known as the Good Intentions Paving Company. … But political correctness soon came to be about much more than social decorum. As with so many projects of the Good Intentions Paving Company, things haven’t worked out quite as planned.

It is a vast Company, centuries old. It was largely responsible for the sentimental policies that weakened Rome and spread Christianity.

Epstein sees plainly what devastation it is busybodying to bring about now, with its current “be nice” project.

We quote part of his article (and recommend the reading of all of it):

[W]ith the campaign for a misguided equalizing in all American institutions, political correctness took a large leap forward in its ambitions. Criticism of any action or attempt to bring equality soon became, ipso facto, politically incorrect. Affirmative action—the rigging of admissions requirements at the country’s most prestigious universities in favor of what were deemed oppressed minority groups—was an early gambit in the campaign for equal outcomes and a boost, too, for political correctness. Criticizing affirmative action carried with it the penalty of being thought racist.

How could one admit minority students, it was felt, without catering to their special interests? So an ample buffet of courses in African-American, Chicano, and other studies were offered at universities. These courses would, naturally, be taught by matching minority-group faculty. To denigrate these courses, to argue that they were largely victimology, and as such that they lowered the standard once in place for the liberal arts in higher education, would in itself of course be politically incorrect, and most people who knew better were hesitant to step forth and say so.

What became known as the women’s movement soon claimed oppressed status, since it could not claim actual minority status. Homosexuals, male and female, were next on board. Hispanic Americans surely qualified, and so others who could construe a history—or, in the cant phrase of the day, a narrative—of inequality forced upon them.

The United States began to seem a country of victims—and victimology, the study of victimhood from the point of view of the victims, became a dominant subject in high schools and especially in the social science and humanities departments of universities.

Political correctness meanwhile became the new national etiquette, at least among the self-acclaimed cognoscenti, or as they came to think of themselves, the “woke”—a word meaning those awake and responsive to the important social and political questions and issues of the day. In universities and in public life generally one violated this etiquette at one’s peril. A violation could be as trivial as telling the wrong joke, not being sufficiently inclusive (inclusivity, like diversity, would soon become one of the P.C. shibboleths) in one’s speech or writing, or being insensitive about observing the new dispensation on proper pronoun usage. …

Political correctness contravenes the US Consitution:

Under political correctness the First Amendment calling for free speech somehow didn’t apply, for lots of speech was now clearly out of bounds and entire subjects disallowed. Nor did political correctness have anything like a statute of limitations. One could be held responsible, and thereby punished, for what were deemed violations of the political correctness code committed half a century ago and longer—well before there was such a code. Aided by the internet’s social media, the surveillance exerted by political correctness became total, the impulse of political correctness itself totalitarian. …

If political correctness had stopped at the request for civil behavior, there would have been no difficulty in acceding to it. If homosexual men wish to be called “gay,” if blacks wish to be called “African-American,” if women prefer “Ms.” over “Mrs.” and “Miss,” there would be no problem whatsoever. But the program inherent in political correctness has evolved into something much more ambitious than that. In its current phase, it is revolutionary, seeking a utopia of complete fairness in all institutions—educational, cultural, political—which in its advocates’ interpretation means utter equality for all, excluding only those who violate political correctness’s underlying assumptions and well-known restrictions. …

The least perceived differences between individuals and groups, whether inherent or acquired through upbringing, are for now to be ignored in order that they may ultimately be eradicated. Political correctness doesn’t allow leeway for differences in intelligence, talent, or strength. Not equal opportunities but equal outcomes are its monomaniacal goal, and it is not overly concerned about the punishing means required to achieve it.

Under political correctness, righteous indignation and tender sensibilities must be protected. Hence the politically correct have no compunction in removing statues of figures from the Confederacy from their long inhabited public places. Nor must the young be put to undue stress in the classroom. So trigger warnings have been installed in universities alerting students to courses that may contain material painful to them. If minority students wished to remain exclusively among themselves—thus all but killing the once grand ideal of integration in American life—this, too, could be arranged by setting up separate dormitories and dining rooms, clubs and extracurricular activities for their use. A tenet of political correctness is that students must above all feel safe.

Along with rewriting the past and protecting the young from the harsh realities of life, the political correctness program emphasizes diversity, which has become one of the great desiderata of the contemporary university, itself the hearth and home of political correctness. … Admissions offices are instructed to accept fixed percentages of incoming students on the bases of race, national origin, and gender, replacing the old quotas once in place against Jews, Catholics, and blacks. Provosts and deans are hired to ensure this diversity is enacted. Schools without such staff or without the right ethnic mix are in danger of having federal funds denied them, for by now, such has been the spread of political correctness through the culture, that the federal bureaucracy is in on the game.

But President Trump has has threatened to cut off funding from colleges that stifle free speech.

In the contest for scholarships, prizes, and honorary awards, political correctness holds the cards, and deals from an unapologetically stacked deck. A good gauge of this is the list of any recent year’s honorary degrees bestowed by universities. The roster of recipients is sure to include at least one African American and more than one woman. Not to do so is to risk being called racist, misogynist, and to have one’s school judged egregiously behind the times. White male commencement speakers, no matter how impressive their scientific, artistic, or scholarly accomplishments, are rarer than honest politicians. Under the reign of political correctness, all other things being equal, which they rarely are, African Americans, women, and other presumably oppressed minority group members are naturally chosen over drab white males for professorships, administrative posts, scholarships, and other university appointments.

As for literary prizes, from the Nobel Prize on down, juries for such awards now feel that the time has come to give their prizes to women, or African Americans, or poets from Greenland, for one rarely any longer has the sense that the truly best writers are being honored. I once remarked in print, in the Times Literary Supplement, that the Pulitzer Prize usually goes to one of two types: those who don’t need it and those who don’t deserve it. When some years ago Katharine Graham won the Pulitzer Prize for her rather weepy poor-little-rich-girl autobiography, the critic Hilton Kramer remarked that she was awarded it on both grounds. …

The university has long been the institution where utopias go to die. After World War I, socialism’s chief home was the university. (Dig round a university’s History or an English Department today and you might still discover a Marxist napping in his office.) Of course the youth rebellion of the 1960s found its home in the university. All these may now seem passing fancies, but political correctness figures to have a longer, and more significant, life than any of them, for it has affected not merely the institution of the university but the wider culture of the country.

The goal of political correctness is to level American culture, to reduce the role of elite culture, slowly eliminating merit and intellectual authority as the main standards in the country’s culture. If one were to argue that the result of applying the criteria of political correctness is a general dumbing down of learning, or choosing to value artistic productions on a political rather than an aesthetic basis, an advocate of political correctness would likely respond that this isn’t necessarily true, but even if it were, it would be worth it. A great flattening equality is the goal of political correctness. This is what makes it revolutionary.

What’s in it for the more strident advocates, or at least for those who are not themselves members of victim groups? Nothing so mercenary as profit, nor so obvious as direct power, but something perhaps grander than money or power—the assurance of their own splendid virtue.

The role of virtue in politics or any social movement ought never to be underestimated. Outside the corridors of power, the feeling of righteousness, both on the Left and on the Right, is behind much political sentiment. The word “virtucrat” describes those whose sense of themselves is motivated by the feeling of their own superior public morality. Those who subscribe wholeheartedly to political correctness, especially those who have no direct stake in the game, do so because they feel doing so is right and just—and expressing these feelings makes them feel damned fine about themselves.

What they may not realize is the deep cultural implications of political correctness. The New York Times Book Review, the New York Review of Books, and the London Review of Books currently review an overwhelming number of novels by women and African-American writers. In recent years much of the fiction published by the New Yorker also seems to be by women or by Asian writers. By publishing him extensively in its pages the Atlantic has made a prominent figure of the writer Ta-Nehisi Coates, whose writings—asking for reparations for slavery days, worrying about his young son’s growing up in what he assumes to be an obviously and thoroughly racist country—are heavy contributions to the victimology of our time. The market for writing of this kind, by turns angry and sad, appealing above all to the guilt of its readers, is there, one imagines, because it makes those who publish it feel they are on the side of social justice, decency, righteousness—and thereby feel good about themselves. Virtue rides high again.

Consider the movies. Roughly half the movies up for Oscars this past year were, essentially, political correctness movies. …

Political correctness comes at no direct cost to those who endorse it. The cost is ultimately to the culture, which in so many ways is sadly diminished.

Political correctness meshes nicely, too, with the phenomenon known as identity politics, which has dominated the Democratic Party in recent decades. Identity politics entails groupings of people—chiefly minorities—by their victim status, whether race, sex, sexual orientation, or religion. Behind identity politics is the demand for equal rights, always with the supposition that they do not already exist and the added presumption that no progress toward this goal has genuinely been made, so that it is assumed that vast numbers of whites stand implacably opposed to black equality and men to equality for women, while homophobes are everywhere blocking acceptance for gays, and on and on. Under identity politics, sides are chosen up as in a sandlot baseball game: Victims versus Victimizers, the Woke versus the Deplorables. No one has to be told on whose side in this game virtue lies. …

As for humor, while one might have thought political correctness itself supplies an ample target, comedians have tended to shy away from it, lest they, too, be put out of business by public censure. Under the reign of political correctness, one is allowed not a single mistake. … One of the hallmarks of the politically correct, of course, is a grave and abiding humorlessness.

The role of political correctness in politics has also greatly expanded. … The hearings over the Supreme Court candidacy of Brett Kavanaugh were little more than trial by political correctness. …

One can only hope that political correctness will go so far as to make evident its absurdity … Until then there is nothing to do but to wait things out, in the hope that the deep illogic of political correctness and its widespread perniciousness, like that of Prohibition and other programs of enforced virtue that have gone before, will indubitably reveal itself for the grievous mistake it is.

Will it? And will it then be abandoned?

If so, you can bet on its immediate replacement with some other enforced oppressive virtue to sadden human hearts and in the dark to bind us.

… and possible violent death.

We received the report from Ezra Levant of The Rebel:

Tommy Robinson has been sent back to prison — for the second time, for the same “crime” of live-streaming his political commentary outside the trial of a rape gang in Leeds in 2018.

That political broadcast was deemed “contempt of court” even though it did not disrupt the trial, which successfully convicted the rapists.

Dame Victoria Sharp sentenced Tommy to six months in prison. She also activated a previous suspended sentence against him, by a court in Canterbury back in 2017.

That was nine months imprisonment in all.

By law, Tommy’s sentence will be reduced to take into account the time already served. In the end, the judge calculated, he’ll be sent to jail for 19 weeks, and let out half-way.

Two months, then. If they will be like the months he served for the same non-crime last time, he will be beaten and terrorized.

He often had feces mixed into his food so he had to skip meals and lost weight drastically the last time he was sent to a Muslim-majority prison for doing nothing but telling the truth about Muslim rape gangs. The prison guards were on the side of his persecutors – the Muslims inside the prison and the government outside.

This time, it is reported, he will be sent to Belmarsh prison. In 2016, a former Muslim inmate of Belmarsh said, “There were so many would-be jihadists in there I felt like an intruder at a jihadi training camp. Terrorists were very popular, had enormous influence, and were treated like celebrities by the other inmates. Non-Muslims accused of insulting Islam were at risk of having their cells broken into and being subject to serious assaults. I watched how prison officers took no action, leaving new inmates like myself with the impression that the real people in charge were not the warders but a terrifying group of radical Islamists known as ‘the Brothers’ or ‘the Akhi’, which is Arabic for brothers.”

Tommy says: “Genuinely, hand on heart, I believe I’ll be killed in this prison sentence. I was imprisoned for over 2.5 months in solitary confinement, held against my categorisation, moved to the highest Muslim population Category C prison, subjected to mental torture and constant threats and abuse and had all of my rights removed in the interest of ‘prison safety’.”

He  believes his treatment by the courts and the state is political persecution.

It is.

He has appealed to President Trump to grant him political asylum in the US. We hope he will be granted it.

The judge, Dame Victoria Sharp, was sworn in last month as president of the Queen’s Bench Division. She is the first female to occupy the position. (The Western World is becoming one big gynocracy, much to its detriment.)

Dame Victoria Sharp, smugly smirking

Judge Victoria Sharp solemnly declared: “We are in no doubt a custodial threshold is passed in this case. Nothing less than a custodial penalty would reflect the gravity of the conduct.”

The gravity of reporting what was happening outside a court where rapists  of underage girls were on trial!

No other reporters who were there doing the same thing were charged. Tommy was arrested and summarily sentenced to prison, then released by the Lord Chief Justice of England and Wales on appeal. But the lust of the establishment to punish Tommy for telling the truth about the Muslim rapists (who were allowed to be active for years) was not appeased. The police arrested him again on the same trumped-up charge and he has been tried again and sent back to prison – a  maximum security prison, where the most dangerous violent prisoners are sent.

Which is why it is full of Muslims – some of whom sometimes actually do get tried and punished for their hideous crimes in Dame Victoria Sharp’s Britain.

But on the whole, most judges, the police, members of parliament, the governing “Conservative Party”, and the media are much happier when Tommy Robinson is imprisoned and tortured for telling the truth they don’t want to hear.

Tommy Robinson after being sentenced to prison again

Our Facebook page is still “suspended” although the declared three days of our punishment – for “violating” its “community standards” by posting a link to a documentary on the spread of sharia in Britain – are over.

This is the notice we have tried and failed to place today on Facebook:

We exist to criticize religion, including the religion of Leftism – one of the two worst. The other “worst”, equally appalling, is Islam.

If we are to be suspended for criticizing Islam – and soon it will probably be for criticizing the Left – we have these choices:

(1) We can become self-censoring to try and avoid suspension. In other words, cave to Facebook’s tyranny, accept limits to our freedom of expression. This would be to concede a victory to Facebook, and to frustrate the purpose for which we exist. So obviously we will not do it.

(2) We can abandon using Facebook immediately. This too would be giving in to Facebook’s bigotry. So we won’t do that either.

(3) Carry on as usual, risking frequent suspension. The Facebook algorithm that censors us is probably programmed to effect a policy of “X strikes and you’re out” – meaning the end of our page.

We were warned three months ago by one-who-knows (not a Facebook employee) that we probably have about three months to go before we will be censored out of existence. That censorship has started. Four days ago we were abruptly suspended for three days for “violating” Facebook’s “community standards”. Beware the word “community” in all political contexts. It implies that the Group is always more important than the Individual, and that is the notion at the heart of all collectivist ideologies.

One of our highly valued supportive commenters informed our readers on our behalf (since we could not write a thing or even “like” a comment) that we were being suspended. If our page were to be abruptly terminated, no notice to our readers would be possible of course. And this could happen, because we are choosing the third way we have listed: to carry on as usual, risking suspension and elimination. There would be no sense in doing anything else. It is what we are for.

So we are posting this to warn our readers that we might disappear from time to time or even permanently. If we are abolished, it will be entirely against our will. We’ll be very sorry indeed to lose our much appreciated supporters, constructive critics, like-thinkers and followers who help to make our page a valuable intellectual resource that pays the price that must be paid for freedom – eternal vigilance.

As we say in our Articles of Reason on our website – which will survive, and to which we hope our Facebook readers will turn if we lose this page:

Many a belief can survive persecution but not critical examination.

That is why they fear us and try to silence us.

3 hours later: Our “suspension” is over. We can post again.

We expect that next time we will be shut out for longer.

Parts of Britain already belong to Islam. No action is being taken by the government to preserve the British nation. The United Kingdom is going the way of the Kingdom of Sweden.

https://youtu.be/vXpkOwJkTcQ 

Free people can do whatever they like with other people in private. There is no reasonable moral argument against any sort of consensual sex, as long as no children are brought into it and no crime is committed. And if some men want to pretend they are women and vice versa, privately and publicly, all happiness to them.

But to pretend that a man can be a woman or vice versa, is absurd. Yet the Democrats think they can legislate that pretense into reality. That’s what their Equality Act just passed in the House is intended to do.

Lawrence Meyers writes at Townhall:

In George Orwell’s 1984, everyman Winston Smith is tortured and brainwashed into truly believing that 2+2=5. Orwell’s message was that an unfettered State would eventually maintain the population in such propaganda-induced fear of its power that people would deny objective reality.

Such was the power of the Party and doublethink – it weakened individual liberty. Conform or else. By instilling fear in its subjects, the State crushes the intellectual notion of objective reality.

So it goes with the Democrat’s passage of The Equality Act last week. The legislation adds “gender identity” to the list of protected classes under federal civil rights law.

“Gender identity” is that bizarre concept in which one must now be treated as whatever gender one wishes to be known as, regardless of what reality dictates. Under the Democratic vision of the United States, you can no longer be discriminated against if you are a man who just happens to decide that today he feels like a woman, or vice versa.

Albert Speer, Hitler’s chief architect, told the Nuremberg Tribunal that “what distinguished the Third Reich from all previous dictatorships was its use of all the means of communication to sustain itself and to deprive its objects of the power of independent thought.”

Or as the torturer O’Brien [in 1984] says, “Sometimes 2+2 are five. Sometimes they are three. Sometimes they are all of them at once. You must try harder. It is not easy becoming sane.” 

Sound familiar?

The Democratic Party says that if you have XX chromosomes you are a man, if you choose to believe you are a man. If you have XY chromosomes you are a woman, if you choose to believe you are a woman.   

If you believe you are a woman, even when you are genetically a man, you can enter women’s athletic competitions and win fair-and-square. …

In the most recent edition of the Leftist Newspeak dictionary, if one claims that a genetic male who believes himself to be a woman is actually a man, then one is referred to as “unscientific”…

The Equality Act is nothing more than 1984’s infamous Party rewriting books to obliterate the past, just as they did in psychiatry.  Leftists pressured the medical community into rewriting the Diagnostic and Statistical Manual of Mental Disorders. Believing one to be the opposite gender that one actually is no longer is classified as a mental disorder.

It eerily aligns with Orwell’s description of how the Party destroys all that is not in alignment with what it chooses:  “Every record has been destroyed or falsified, every book rewritten, every picture has been repainted, every statue and street building has been renamed, every date has been altered. And the process is continuing day by day and minute by minute. History has stopped. Nothing exists except an endless present in which the Party is always right.” …

There is some upside to all this activity, though.  It provides yet another opportunity to demonstrate that it is the Left that are the Fascists.  It is the Left that uses the hammer of government to force others to believe as they do.  It is the Left that demands the rights of others be subordinated to a class of State-designated victims.  It is the Left that will call you a “transphobe”, and render judgment upon you for insisting that two plus two does equal four.

In a free society, if a boy chooses to believe he is a girl, that’s his business – just as anyone else is free to insist that a boy is a boy based upon his DNA.

Instead, it is now a Thoughtcrime in the UK to tweet that a man is actually a man. That can get a person arrested, and investigated by tweeting a “transphobic limerick.”

And if it weren’t for the fact that the Senate is held by a party that has at least some hold on objective reality, we’d all end up in Room 101 [where in 1984 the victim of the state is confronted with whatever he fears most].

The writer sees the upside of this attempt to change reality by making laws against it as “another opportunity to demonstrate that it is the Left that are the Fascists”. And it is that. But his article also reports another “upside”: it outrages feminists.

This new edition of Newspeak also includes the acronym “TERF”.  What is a TERF?  It is a “Trans-Exclusionary Radical Feminist.” It refers to radical feminists who are heretics …  because they insist that objective reality is objective reality.  That is, they know that a man is a man and a woman is a woman.

As Kara Dansky of the Women’s Liberation Front said at a recent Heritage Foundation panel, “The issue is really about the intellectual bankruptcy of gender identity ideology and the importance of language. No one really knows what these words mean.”

Go back and read that last paragraph again, because Hell must have frozen over for the Women’s Liberation Front to join forces with The Heritage Foundation. They did so because they rightly see the transgender movement as regressive to women.

During the panel, Julia Beck, a former member of the Law and Policy Committee of Baltimore City’s LGBTQ Commission, said, “We are losing an entire generation of sisters to this madness. That’s why it’s personal. It’s infuriating. It’s devastating.”

To nobody’s surprise, Leftists are demonizing these courageous women for speaking out in favor of objective reality.

Courageous? Slow would be a better word for them. Feminists need to be hit on the head by the head-hitting machine they have helped to build before they think there is something wrong with building it. They’ll need to be forced to wear burkhas before they’ll complain that it is wrong to force women to wear burkhas.

If The Equality Act speeds up the disintegration of the Left, it’s not such a bad thing after all.

… and the nationhood that makes it possible.

“We need strong borders and national sovereignty to keep us free,” he rightly insists in this new video, published yesterday, April 29, 2019.

The globalists in power almost everywhere in the West want to destroy the nation state. (Except the US, where we so fortunately have President Trump defending nationhood and liberty.) Their objective is to turn the whole world into “a giant open prison” that would be ruled as China is today.

https://youtu.be/isfr1pn9iXY 

The billionaire technocrats who own the search engines and communication media are traitors. They should be on our side, but instead they align themselves with the Organizers, the oppressors.

They grew rich because they were free. Now they want to take away freedom from everyone else by supporting the collectivist Left.

The technocrats reinforce the Leftist movement on campuses and in schoolrooms, in print publishing, TV and the film industry; to diminish, condemn, distort, exclude opinion adverse to their own. If spokesmen for the Right make it to a venue where they have been invited to speak, they are shouted down by the Left, even quite often physically assaulted. They are refused publication. If they achieve an audience, they are censored until they can be successfully banned and silenced.

We are approaching a kind of totalitarianism.

It will be much worse if the now far-left Democratic Party not only keeps control of the House, but gains the Senate and the Presidency. The “Democratic Socialists” will more than likely criminalize the Republican Party in order to entrench themselves. The Republican Party may see this coming, but it puts up feeble resistance. We only have Trump between us and a Union of Socialist States of America. As long as he is in power, Americans will continue to be able to own property, keep most of what they earn, and travel freely. But who can succeed him who will be as strong a defender of what remains of our liberty?

The Left wants to abandon the Constitution or make it a “living document” that can be altered by a simple majority. Can’t be done? Hard to alter the Constitution? It will be easy if the rule of law is abandoned. The first right to go will be freedom of speech (already under attack on the same stupid grounds as in Europe – calling free speech “hate speech”). The next, the right to bear arms. Gone, the First and Second Amendments.

The political leadership of the Left is now so absurd that the Democratic Socialist Party would disintegrate if it were not for the truly powerful non-politicians who are keeping it alive: the academics and the technocrats – and the growing electorate of the un- and ill-educated.

The Left has marched through the institutions. It won the presidency for 8 years and resents losing it. It educates new generations to hate the Founders’ America, to despise individual freedom and capitalism. Millions of voters for Socialism are rising.

With the help of the technocrats, all opposition will be silenced.  

Of course the tens of millions of voters for Trump will not put up with it. They will not give up their guns. If speech is banned, how can they answer but with their guns?

Tommy Robinson, the man who dared to object publicly and persistently to Muslim gangs raping, enslaving, debauching and pimping thousands of children in England, has just been charged for the umpteenth time. He is to be re-tried for the same “crime” – the name of which was changed with a wave of a prosecutor’s pen when his official tormentors couldn’t make their first choice stick – that he was sentenced for the last time, when his conviction was quashed by no less a power than the Lord Chief Justice of England and Wales.

Tommy speaks for a great many of his fellow citizens. How many, no one knows; but tens of thousands have turned out in the streets to support him.  Now his supporters need to do more than gather, more than hold up banners, more than applaud speeches. They need to make their anger felt. But how? Tommy does not incite them to violence.

The craven authorities in Britain looked away from the Muslim rape gangs because they are afraid of Islamic terrorism. If Muslim criminals are brought to trial and found guilty, they are given as light a sentence as the quaking judges can apologetically impose on them. The lesson to be learnt is that no argument short of murderous violence commands attention in Islamized Britain. As Tommy does not commit or incite terrorist violence, he will be sentenced to a long term in a prison full of  violent Muslims. He will be beaten again, all too possibly to death.