It is widely reported today  – here, for instance –  that the Imam who plans to build that mosque next to Ground Zero is touring several rich Arab states as an official representative of the US, sent by the State Department at tax-payers’ expense.

P.J.Crowley (formerly of the George Soros funded Center for American Progress), speaking for the State Department, said:

“We have a long-term relationship with him. His work on tolerance and religious diversity is well-known and he brings a moderate perspective to foreign audiences on what it’s like to be a practicing Muslim in the United States.”

Two leading Republican members of Congress, Reps. Ilean Ros-Lehtinen of Florida and Peter King of New York, called government sponsorship of Rauf’s trip “unacceptable” in a joint statement. They said he had suggested in at least one interview that the United States was to blame for the Sept. 11 attacks …

“The State Department’s selection of Feisal Abdul Rauf to represent the American people through this program further calls into question the administration’s policy and funding priorities,” Ros-Lehtinen and King, who are the ranking members of the Foreign Affairs and Homeland Security committees, said in their statement.

Crowley said that during the trip Rauf will not be allowed to raise funds for the proposed Islamic Center and mosque near ground zero … [and that] the Obama administration has no position on Rauf’s plans, which he termed a local zoning matter for New York. But he acknowledged that the State Department had posted a transcript of New York Mayor Michael Bloomberg’s Aug. 3 speech defending the project on a website that it runs for foreign audiences.

“We posted it because we thought it was useful for people overseas to understand perspectives on this issue,” Crowley said. “We certainly support what the mayor was underscoring, which is the history of religious diversity and religious tolerance in his city.”

In addition to the original English language version of Bloomberg’s speech, the department has posted Arabic and Farsi translations of the remarks in which the mayor adamantly rejected opposition to the mosque.

Apparently, in their passionate quest for tolerance and religious diversity, the State Department is actually giving tax-payers’ money to Muslims all over the world to build mosques and Islamic community centers.

This is from American Thinker:

Newsweek, the Washington Post’s former progressive stepchild, published an op-ed by Fareed Zakaria, the in-house lapdog for the Administration, extolling the virtues of building the Ground Zero Mosque. A couple of sentences demand a great deal more explanation. …

“Washington has funded mosques, schools, institutes, and community centers that are trying to modernize* Islam around the world. We should be encouraging groups like the one behind this project, not demonizing them. Were this mosque being built in a foreign city, chances are that the U.S. government would be funding it.”

Perhaps we all missed the memo where US taxpayers are gleefully funding Islamic “mosques, schools, institutes, and community centers” around the globe. Of course, US troops have restored hundreds of schools and community centers in Iraq and Afghanistan, but mosques and Islamic institutes? This seems very difficult to believe.

So, as an enraged and curious taxpaying citizen, I have a few questions for Mr. Zakaria, our Congress and this Administration. What are the locations, costs, and dates of construction of these US taxpayer-funded mosques and Islamic institutes? … What particular piece of Congressional legislation authorized US taxpayer dollars to be spent on these mosques and Islamic institutes? …

The Constitution states “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof;” I’m damn sure spending US taxpayer dollars on constructing mosques was not envisioned by the Founding Fathers nor by the overwhelming majority of American citizens.

*Daniel Greenfied, at Canada Free Press, writes on the question Is Islam’s Problem a Lack of Modernity? and demonstrates that it is not: Islam makes use of all the amenities of our time. Muslims cannot invent them, but they can and do exploit them.

What Islam lacks is intellectual enlightenment, which could bring it to tolerance and acceptance of religious diversity – in other words, to so complete a transformation that it would no longer be Islam.

It has been argued that Europe would better be able to protect itself from the onslaught of Islam if it were stronger in its traditional Christian faiths. We don’t agree. We cannot see how an argument can be won by opposing one irrationality with another.

America is still religious, mostly Christian. How is its Christianity helping to protect it from Islam?

The very nature of Christianity with its injunctions to love indiscriminately and forgive regardless of justice; the desire thus bred in Christians to see good where there isn’t any, to trust where no reason  has been given, not to judge where judgment is necessary, not to recognize evil for fear of sullying their own souls, can make them self-blinded, oblivious, and putty in the hands of their enemies.

In an article giving a very good example of how some Christians are all too easily deceived by Islamic guile, William Kilpatrick writes:

I wonder now if Christians, in their naivete and in their desire to be thought tolerant, aren’t inadvertently paving the way for an eventual Islamic theocracy.

It seems that quite a number of Christian churches are now involved in “outreach” programs with local mosques. The typical outreach is for a church to invite an Islamic leader to come in and explain Islam to the congregation. Naturally, the imams present Islam as a religion of peace and love. And naturally in their desire to appear loving and accepting, the Christians lap it up. The imams know how to press all the “tolerance,” “outreach,” and “respect” buttons, and the result is that the Christians end up thinking Islam is just another nice, brotherly religion like their own. As a result, they can probably be counted on not to oppose the building of a local mosque, or for that matter not to oppose any Muslim agenda or initiative. Islamic leaders have done a good job of framing their grievances as civil rights issues, and this, of course, has great appeal to the many Christians who see the pursuit of social justice as their main mission. Mentally, many Christians still live in the days of “We Shall Overcome” and lunch counter sit-ins. They think that in supporting and defending Islam they are like the Christians in the sixties who linked arms with civil rights marchers, and sang hymns together.

Lately, Muslim leaders have been taking advantage of the Christian disposition for outreach by offering outreach programs of their own. 20,000 Dialogues is a nationwide interfaith initiative that helps local level imams set up outreach programs, and provides films and speakers to facilitate the dialogue. The current offering is a film titled “Inside Islam: What a Billion Muslims Think.” … The film massages polling data to make it appear that Islam is a predominately peaceful religion.

One such outreach was conducted on July 24th at the Lamb of God Church in Fort Myers, Florida. The guest speaker was Imam Shaker Elsayed of the Falls Church, Virginia mosque, “Dar Al Hijrah”—the same mosque where Imam Anwar Al-Awlaki mentored Major Nidal Hasan, the perpetrator of the Fort Hood massacre. Elsayed himself is the former Secretary General of the Muslim American Society, an organization which has been described … as a “major component” of the “Wahhabi Lobby.”

Aside from the dubious connections of the speaker and the dubious nature of the film, the most interesting aspect of the presentation was the response of the 400-member audience. With a few exceptions they liked it. And they didn’t like the attempt by some members of ACT for America and the Florida Security Council who were present to ask tough questions during the Q&A session. … . Their sympathies were obviously with the representatives of Islam, and against the critics of Islam. …

Christians …  like Americans in general … have been nurtured on multicultural myths about the essential equality of different cultures and religions. So they are quite happy to nod in agreement when they are informed by the Islamic representative (or by their own pastor) that Islam is no more a threat than the synagogue down the street. For too many Christians, the essence of Christianity boils down to tolerance and non-judgmentalism. Moreover, Christianity in America has become so mixed up with therapy and pop psychology that, nowadays, the surest sign of election is feeling good about oneself. It is, of course, much easier to feel good about yourself if you can congratulate yourself on being tolerant, sensitive, and respectful of differences. It’s likely that many of the Christians who attend outreach presentations like the one at Lamb of God Church aren’t really interested in being educated about Islam. What they are really seeking is confirmation of their existing multicultural assumptions. So their sympathies will lie with those who tell them that it’s reasonable to keep dreaming dreams of interfaith harmony, and they will resist those who want to wake them from the dream.

Secretary of State Hillary Clinton, having to make a statement about the 10 members of the medical team working for a Christian aid organization who were shot dead by the Taliban, said yesterday in that cold dead voice of hers:

With these killings, [the Taliban] have shown us yet another example of the lengths to which they will go to advance their twisted ideology.

Their twisted ideology? What is their ideology? It has a name – Islam. The ideology in the name of which the Taliban killed those men and women is Islam.

It is not their ideology that is objected to by the administration of which Hillary Clinton is a member. On the contrary, they protect it. Obama positively promotes it.

It is only the method the Taliban use that bothers Barack and Hillary: the method of terrorism. They have to denounce that, regardless of where their sympathies lie. But Muslims who help advance Islamic jihad by other means – infiltration, indoctrination – have the full blessing of Obama’s henchmen and henchwomen. Hillary Clinton herself lifted the ban on Tariq Ramadan getting a visa to enter the US, and he’s a Muslim who devotes his life to promoting the ideology of Islam.

When Attorney General Eric Holder had  to comment on the arrest of 14 American Muslims for supplying money and recuits to al-Shabab, the al-Qaeda  affiliated terrorist organization in Somalia, he did not say – not even once – that they were Muslims. He studiously avoided mentioning the fact. The word only came into his statement when he praised unnamed Muslims for helping to bring about the arrests. Then he went on to lecture us all, hastening to instruct us that Muslims are victims of terrorism. So are others, Mr Holder! In America many more non-Muslims than Muslims are victims of Muslim terrorism, but they don’t deserve a mention?

The administration is in denial that Islam is intrinsically militant, terroristic, cruel, and intent on the conquest of the rest of the world. But that is why the 10 Christians were killed in cold blood in Afghanistan. That is why American Muslims are helping al-Shabab and al-Qaeda.

What’s the point of pretending otherwise? Reality is not changed by pretense.

In the vocabulary of the militant international Left, the word “peace” is a code word for “pro-tyranny” and “anti-freedom”.

This comes from a must-read article, titled The Peace Racket, by Bruce Bawer in City Journal (reprinted in the current issue from Summer 2007):

We need to make two points about this movement at the outset. First, it’s opposed to every value that the West stands for—liberty, free markets, individualism—and it despises America, the supreme symbol and defender of those values. Second, we’re talking not about a bunch of naive Quakers but about a movement of savvy, ambitious professionals that is already comfortably ensconced at the United Nations, in the European Union, and in many nongovernmental organizations. It is also waging an aggressive, under-the-media-radar campaign for a cabinet-level Peace Department in the United States. Sponsored by Ohio Democratic congressman Dennis Kucinich (along with more than 60 cosponsors), House Resolution 808 would authorize a Secretary of Peace to “establish a Peace Academy,” “develop a peace education curriculum” for elementary and secondary schools, and provide “grants for peace studies departments” at campuses around the country. If passed, the measure would catapult the peace studies movement into a position of extraordinary national, even international, influence.

The Peace Racket’s boundaries aren’t easy to define. It embraces scores of “peace institutes” and “peace centers” in the U.S. and Europe, plus several hundred university peace studies programs. …

At the movement’s heart … are programs whose purported emphasis is on international relations. Their founding father is a 77-year-old Norwegian professor, Johan Galtung, who established the International Peace Research Institute in 1959 and the Journal of Peace Research five years later. Invariably portrayed in the media as a charismatic and (these days) grandfatherly champion of decency, Galtung is in fact a lifelong enemy of freedom. In 1973, he thundered that “our time’s grotesque reality” was—no, not the Gulag or the Cultural Revolution, but rather the West’s “structural fascism.” He’s called America a “killer country,” accused it of “neo-fascist state terrorism,” and gleefully prophesied that it will soon follow Britain “into the graveyard of empires.” …

Fittingly, he urged Hungarians not to resist the Soviet Army in 1956, and his views on World War II suggest that he’d have preferred it if the Allies had allowed Hitler to finish off the Jews and invade Britain.

Though Galtung has opined that the annihilation of Washington, D.C., would be a fair punishment for America’s arrogant view of itself as “a model for everyone else,” he’s long held up certain countries as worthy of emulation—among them Stalin’s USSR, whose economy, he predicted in 1953, would soon overtake the West’s. He’s also a fan of Castro’s Cuba, which he praised in 1972 for “break[ing] free of imperialism’s iron grip.” …

His all-time favorite nation? China during the Cultural Revolution. Visiting his Xanadu, Galtung concluded that the Chinese loved life under Mao: after all, they were all “nice and smiling.” While “repressive in a certain liberal sense,” he wrote, Mao’s China was “endlessly liberating when seen from many other perspectives that liberal theory has never understood.” Why, China showed that “the whole theory about what an ‘open society’ is must be rewritten, probably also the theory of ‘democracy’—and it will take a long time before the West will be willing to view China as a master teacher in such subjects.”  [See our post, Mao in the White House, October 15, 2009, for glimpses of what Mao’s China was really like.]  …

Galtung’s use of the word “peace” to legitimize totalitarianism is an old Communist tradition. …

The people running today’s peace studies programs give a good idea of the movement’s illiberal, anti-American inclinations. The director of Purdue’s program is coeditor of Marxism Today, a collection of essays extolling socialism; Brandeis’s peace studies chairman has justified suicide bombings; the program director at the University of Missouri authorized a mass e-mail urging students and faculty to boycott classes to protest the Iraq invasion; and the University of Maine’s program director believes that “humans have been out of balance for centuries” and that “a unique opportunity of this new century is to engage in the creation of balance and harmony between yin and yang, masculine and feminine energies.” (Such New Age babble often mixes with the Marxism in peace studies jargon.)

What these people teach remains faithful to Galtung’s anti-Western inspiration. First and foremost, they emphasize that the world’s great evil is capitalism—because it leads to imperialism, which in turn leads to war. …

Students acquire a zero-sum picture of the world economy: if some countries and people are poor, it’s because others are rich. They’re taught that American wealth derives entirely from exploitation and that Americans, accordingly, are responsible for world poverty.

If the image of tenured professors pushing such anticapitalist nonsense on privileged suburban kids sounds like a classic case of liberals’ throwing stones at their own houses, get a load of this: America’s leading Peace Racket institution is probably the University of Notre Dame’s Joan B. Kroc Institute for International Peace Studies—endowed by and named for the widow of Ray Kroc, founder of McDonald’s, the ultimate symbol of evil corporate America. It was the Kroc Institute, by the way, that in 2004 invited Islamist scholar Tariq Ramadan to join its faculty, only to see him denied a U.S. visa on the grounds that he had defended terrorism. [He has since been granted a visa by Hillary Clinton – JB.] …

What’s alarming is that these [peace studies] students don’t plan to spend their lives on some remote mountainside in Nepal contemplating peace, harmony, and human oneness. They want to remake our world. They plan to become politicians, diplomats, bureaucrats, journalists, lawyers, teachers, activists. They’ll bring to these positions all the mangled history and misbegotten ideology that their professors have handed down to them. Their careers will advance; the Peace Racket’s influence will spread. And as it does, it will weaken freedom’s foundations.

We must remind ourselves: What was the invasion of Iraq for?

We’re not talking about pretexts to urge other states into coalition with US forces, such as the need to eliminate Saddam’s weapons of mass destruction.

And we’re not changing our mind about the invasion: we’re glad that the tyrant was toppled from power and executed.

But wasn’t there a supreme, highly desirable, worth-sacrificing-lives-for, aim of the war?

We seem to remember that it had to do with changing the Ba’athist tyranny into a Western-style democratic state and Western ally.

Somehow, along the way, that aim has been forgotten, changed, or discarded.

Sure, there have been elections in Iraq: people voted, and there is a parliament of representatives. But the rooting of democracy requires much more than that.

For one thing, in our sort of democracy the law treats all sane adults equally.

Islamic law, sharia, forbids equal treatment. It rates  women as “half a man” in matters of testimony and inheritance. Women have no right to keep their children if their husbands divorce them.

Sharia is not merely incompatible with Western liberal-democratic values, it contradicts them.

While US law enshrines the principle of tolerance, sharia enjoins intolerance (glaring example: apostasy from Islam is punishable by death).

US  law forbids cruel punishment, but sharia amputates limbs and executes by stoning.

So why hasn’t the US, having won the war, insisted on a constitution for Iraq that would ensure justice, as Americans understand it, for all Iraqis?

Instead, Iraq has a new constitution that makes sharia the law of the land.

Who wrote it? Who with this single act rendered the war, so costly in blood and treasure, ultimately pointless?

We have wondered who it was, and now we know. We can identify the architect of Iraq’s constitution.

Believe us or believe us not, it is an American orthodox Jew.

His name is Noah Feldman. And he came to the task under the auspices of Elena Kagan.

His Wikipedia entry informs us:

Noah Feldman grew up in Boston, Massachusetts, where he attended the Maimonides School. He graduated from Harvard College in 1992 and earned a Rhodes Scholarship to Oxford University, where he earned a D.Phil in Islamic Thought in 1994. Upon his return from Oxford, he received his J.D., in 1997, from Yale Law School, where he was the book review editor of the Yale Law Journal. He later served as a law clerk for Associate Justice David Souter on the U.S. Supreme Court. In 2001, he joined the faculty of New York University Law School, leaving for Harvard in 2007. In 2008, he was appointed the Bemis Professor of International Law.

He was appointed to his professorship of Internationa Law at Harvard by Elena Kagan (sworn in today as Associate Justice on the Supreme Court), who was then Dean of Harvard Law School.

Christine Brim at Big Peace tells the story:

With Kagan’s direction, Harvard’s Islamic Legal Studies Program developed a mission statement dedicated “to promote a deep appreciation of Islamic law as one of the world’s major legal systems.”  …

Her chief staff at the Islamic Legal Studies Program aggressively expanded non-critical studies of Shariah law …

When Saudi Prince Alwaleed bin Talal offered … $20 million to the Islamic Legal Studies Program in December 2005 – Kagan accepted it; after all, the Saudi royal family had funded the program since its inception, to establish the moral and legal equivalency between Shariah law and U.S. Constitutional law.  …

Kagan not only promoted the interests of the Saudis at Harvard, she also protected them when she became Solicitor General:

A suit [was] filed by thousands of 9/11 family members that traced funding for the 19 hijackers to certain Saudi royals, along with banks, corporations and Islamic charities. Kagan, as Obama’s Solicitor General, said in her brief “that the princes are immune from petitioners’ claims” and that the families’ claims …  fell “outside the scope” of the legal parameters for suing foreign governments or leaders.

She appointed Noah Feldman because his admiration for sharia chimed with her own:

In December, 2006, Kagan hired Noah Feldman, architect of Iraq’s Constitution requiring Shariah, as a star faculty member at Harvard Law School. On March 16, 2008, Feldman published his controversial article “Why Shariah” in the New York Times Magazine, which promoted “Islamists” – the Muslim Brotherhood – as a progressive democratic party, and promoted Shariah as a model not just for Muslim-majority countries but for all: “In fact, for most of its history, Islamic law offered the most liberal and humane legal principles available anywhere in the world…” The article was adapted from his book The Fall and Rise of the Islamic State, which was published in late March, 2008.

On September 16, 2008, Kagan whole-heartedly endorsed Feldman’s promotion of the Muslim Brotherhood and Shariah by honoring him with the endowed Bemis Chair in International Law. Feldman’s speech on receiving the award was revealing: he advocated for an international, “outward interpretation” of the Constitution that could “require the U.S. to confer rights on citizens of other nations” …

As to the Muslim Brotherhood, the Islamist worldwide political organization that Feldman and Kagan support? Their motto is as revealing as Feldman’s speech:

“Allah is our objective. The Prophet is our leader. Qur’an is our law. Jihad is our way. Dying in the way of Allah is our highest hope.”

Given that slogan, you could well ask if Feldman really meant the Muslim Brotherhood when he wrote about “Islamists” in the book which Kagan so admired that she gave him an endowed chair. And he anticipated that question; in the second footnote in his book he states, “Throughout this book, when I refer to Islamists or Islamism, I have in mind mainstream Sunni Muslim activists loosely aligned with the ideology of the transnational Muslim Brotherhood (MB)…the Brotherhood broadly embraces electoral politics, but without eschewing the use of violence in some circumstances, notably against those whom it defines as invaders in Iraq and Palestine.” …

There can be little doubt that Elena Kagan was the moving spirit behind the Iraqi constitution that Noah Feldman wrote. Christine Brim gives further evidence:

On May 1, 2007, Kagan initiated a lecture series on Shariah Law, named for Abd al-Razzaq al-Sanhuri, a legal scholar who had drafted constitutions throughout the Middle East between the 1930s and 1960s. There are literally dozens of legal reformers throughout the Muslim world that she could have chosen; but she chose al-Sanhuri.

Sanhuri’s entire career was dedicated to making sure that the civil and criminal legal codes throughout the Middle East were Shariah-compliant. He drafted the laws that ensured Shariah law took precedence over secular laws. As much as any single individual, he was responsible for the legal drafting for the “Constitutionalization” of Shariah in previously secular Muslim-majority nations in the 20th century, in concert with the political pressure for Shariah by the Muslim Brotherhood, and the financial pressure for Shariah by the Saudi Royal Family. …

Kagan consistently used her position at Harvard to promote and legitimate the introduction of Shariah provisions into national constitutions, and indeed into Supreme Courts of other nations. …

The example given is Pakistan, where her influence is having “dire consequences”. Christine Brim describes them in her article, which needs to be read in full.

It ends with a warning:

Elena Kagan is fifty years old. She could easily serve to the age of eighty or longer. Her confirmation to the Supreme Court will begin a thirty-years legal war to protect the Constitution against Shariah.

US counter-insurgency tactics in Afghanistan are being modeled on methods that worked – so they say – in Iraq.

The Washington Post reports:

Perhaps the most important reason population control worked to the extent it did in Baghdad was because each side believed the other posed an existential threat, and both turned to the United States for security. In many parts of southern and eastern Afghanistan, the population has yet to seek protection.

Their “hearts and minds must be won”, but –

Many Kandaharis regard the Taliban as wayward brothers and cousins — fellow Pashtuns with whom they can negotiate and one day reconcile. They also worry about siding with their government because they fear Taliban retribution, both now and when U.S. troop reductions begin next summer.

The U.S. counterinsurgency strategy depends on persuading Pashtuns to … cast their lot with their government.

Their incorrigibly corrupt government, it should be said. But push on.

The U.S. military and civilian agencies are trying to help the government win over the public by delivering services to the population that the Taliban does not offer, including education, health care, agricultural assistance and justice based on the rule of law.

That requires capable civil servants willing to work in an unstable environment — and that’s where the strategy is hitting its most significant roadblock.

“Unstable environment” being a nice way of saying “death trap”. Not many Afghans are attracted to it.

A recent effort by Karzai’s local-governance directorate to fill 300 civil service jobs in Kandahar and the surrounding district turned up four qualified applicants, even after the agency dropped its application standards to remove a high school diploma, according to several U.S. officials.

But the four could, maybe, read and write. Next problem, how to keep them alive?

U.S. officials are exploring ways to protect Afghans working for the government. One plan under consideration would involve transforming the Kandahar Hotel into a secure dormitory surrounded by concrete walls, for civil servants. Development contractors working for USAID are building compounds with secret entrances to minimize the chances that insurgents spot staff members.

Nervous men walled up together, sneaking through secret ways – as a recruiting ad, probably not great.

And even if a few more semi-educated civil servants were to sign up and be willing to huddle behind concrete barriers and slink about in fear, the outlook for law and order is not bright.

Getting government officials in place is no guarantee of success. Kandahar’s governor and mayor are regarded as ineffective administrators, but U.S. and Canadian advisers are trying to transform them into more competent leaders.

Trying and trying, however discouraging the signs:

In the Panjwai district to the west of Kandahar … the district governor and the police chief recently got into a fight. The chief hit the governor with a teakettle and the governor smashed a teacup on the chief’s head, the confrontation culminating in a shootout between their guards.

In Arghandab, U.S. military and civilian officials spent a year working closely with — and praising — the district governor, Abdul Jabar. When he was killed in a car bombing in Kandahar this summer, the officials blamed the Taliban.

But some of those same officials concluded that the governor was skimming U.S. funds for reconstruction projects in his district. His killing, they think, was the result of anger by fellow residents over his not distributing the spoils, not a Taliban assassination.

“It was a mob hit,” said one U.S. official familiar with the situation. “We saw him as a white knight, but we were getting played the whole time.”

Maybe if Afghans who can read and write are transported out of their “unstable environment” to the United States and trained in, say, Texas, they might do better?

It ‘s been tried, at least by the military. Afghans were willing, even positively eager to be flown to America. Once there, they weren’t slow to take advantage of the opportunities suddenly laid before them: wine, women, song, and freedom.

Fox News reports:

A loose network of Mexican-American women, some of whom may be illegal immigrants, have been responsible for helping numerous Afghan military deserters go AWOL from an Air Force Base in Texas …

Many of the Afghans, with the women’s assistance, have made their way to Canada; the whereabouts of others remain unknown. Some of the men have been schooled by the women in how to move around the U.S. without any documentation.

The Afghan deserters refer to the women as “BMWs” —  Big Mexican Women — and they often are the first step in the Afghans’ journey from Lackland Air Force Base in San Antonio, Texas, to Canada …

The Afghan military men usually meet the women at three nightclubs in San Antonio … The nightclubs include two military hangouts — Tiffany’s Cocktails and Mirage, located outside Lackland’s main gate — and Graham Central Station, a massive warehouse-like building in downtown San Antonio that houses “six nightclubs under one roof” that host a variety of theme nights. Photos on Graham Central’s website show scantily clad women rolling around in what appears to be Jell-O.

In the past eight years, no fewer than 46 members of the Afghan military have gone absent without leave … As most Afghans on the base do not have cars [what – they’re not given cars?! – JB], many of them depended on the women to pick them up at Lackland’s back gate in the middle of the night and help them vanish.

Many of the men decided to go AWOL just hours before they were scheduled to fly home to Afghanistan …

In one instance, a student … who is now living in Toronto, spent hundreds of dollars on books and materials to take home to Afghanistan, where he was supposed to teach English. But he vanished less than a week after purchasing the textbooks — and just hours before his flight was due to depart.

Another student … described by friends as the most unlikely of the 46 to go AWOL, decided at the very last minute not to go home. A pilot with two wives and more than a dozen children, he failed his final exam and felt too humiliated to face his family, the sources said. He vanished in March, and the sources said he could not have gotten away from Lackland without help. …

The women are believed to have been responsible for picking up numerous other Afghans …

The women who help the deserters are like groupies…  Many are single and older than the Afghans, who tend to be in their early 20s. If an Afghan needs a ride, they’ll pick him up. If they’re needed to run errands — or to take them away from the base in the middle of the night — they will be there at a moment’s notice …

But the women do more than drive the “getaway cars”; … they also provide the deserters with crucial advice and encouragement, apparently drawn from their own personal experiences. The women … have told some of the men that it’s possible to live in the U.S. illegally.

“These guys, they want a better life, but they’re scared to run away without their passports or identification, they’re scared they’ll get caught,” a source who has assisted in [a] multiagency investigation said.

“These BMWs say, ‘It’s OK.’ Then poof, they’re gone.”

It’s past time for a realistic solution to the Palestinians’ predicament to be found and implemented.

Dr Martin Sherman has a proposal well worth hearing.

He writes at Front Page Magazine:

The Palestinian refugee problem is, to a large degree, an artificial construct. The UN body under whose auspices all the refugees on the face of the globe fall — except for the Palestinians — is the UN Commissioner for Refugees (UNHCR). A separate institution exists for the Palestinians — the United Nations Relief and Works Agency. UNHCR and UNRWA have widely different definitions for the term “refugee” and widely divergent mandates for dealing with them.

According to the High Commission’s definition, the number of refuges decreases over time, while according to the UNRWA definition, the number increases. This “definition disparity” brings about an astonishing situation: If the High Commission criterion was applied to the Palestinians, the number of refugees would shrink dramatically to around 200,000 – i.e., less than 5 percent of the current number of almost 5 million according to the UNRWA definition.

Moreover, while the mandate of the UNHCR permits the body to seek permanent solutions for refugees under its auspices, UNRWA is permitted only to provide ongoing humanitarian aid for the ever-increasing population of Palestinians. Accordingly, while UNHCR operates to dissipate the problems of the refugees under its auspices, UNRWA activities serve only to prolong their refugee status and thus, their predicament. Indeed, rather than reduce the dimensions of the refugee problem, UNRWA has actually functioned to perpetuate the refugee status of the Palestinians from one generation to the next. It has create an enduring and expanding culture of dependency, while cultivating an unrealistic fantasy of returning to a home that no longer exists.

As long as the Palestinian refugee problem continues to be treated in what former Congressman Tom Lantos called “this privileged and prolonged manner” it will never be resolved. Accordingly, the first step toward the resolution of the Palestinian refugee problem must be the abolition of UNRWA …

Of course the Arab leaders would oppose this move. Far from wanting to alleviate the suffering of Palestinians in their countries, Arab leaders insist on maintaining and even exacerbating it, in order to display it to the world – as a beggar will display his bleeding sores to elicit alms – and blame it on “the Jews”. The idea is to exploit the conscience of the West, thus proving that they themselves have no conscience whatsoever.

Throughout the Arab world, the Palestinians are subject to blatant discrimination with regard to employment opportunities, property ownership, freedom of movement, and acquisition of citizenship. For example, Saudi Arabia in 2004 announced it was introducing measures to ease the attainment of Saudi citizenship for all foreigners who were residing in the country except Palestinians, half a million of whom live in the kingdom.

Similar policies of discrimination are prevalent in other Arab states. A 2004 Los Angeles Times report painted a grim picture of the life Palestinians are forced to endure among the Arab “brethren.” According to the report, Palestinians in Egypt suffer restrictions on employment, education, and owning property, and when Egypt announced in 2003 that it would grant nationality to children of Egyptian mothers married to foreigners, Palestinians were excluded. In Lebanon, meanwhile, nearly 400,000 Palestinians live in 12 “refugee camps,” where crime is rife and clashes between rival Palestinian factions are common. Palestinians cannot own property or get state health care. According to Tayseer Nasrallah, head of the Palestinian Refugee Rights Committee in the West Bank, Lebanon bans refugees from 72 areas of employment, including medicine and engineering. Syria, with a population of 18 million, is a strong verbal supporter of the Palestinian cause, but refuses citizenship to its 410,000 Palestinian refugees. Even in Jordan, where Palestinians comprise nearly 70% of the population, Palestinians complain that they are discriminated against in terms of employment.

When approached on this issue of discrimination against the Palestinian residents in Arab countries, Hisham Youssef, spokesman for the 22-nation Arab League, openly acknowledged that Palestinians live “in very bad conditions,” but claimed the policy is meant “to preserve their Palestinian identity.” He went on to explain with perhaps unintended candor: “If every Palestinian who sought refuge in a certain country was integrated and accommodated into that country, there won’t be any reason for them to return to Palestine.”

As blatant an admission, Hisham Youssef’s, as any we have heard (and we have heard a few) that the Arab bloc uses the Palestinians as political tools.

But according to a survey conducted by the well-known Palestinian pollster, Dr. Khalil Shikaki, most Palestinians were less interested in being nationalist standard-bearers than in living fuller lives. This view resonates strongly with opinion samples gathered by the leading Arab television stations Al-Arabiya and Al Jazeera of Palestinians living in the various Arab states, the vast majority of whom very much want to become citizens in their respective countries of residence.

No surprise there.

This clearly seems to indicate that Palestinian national identity is something more jealously guarded by non-Palestinian Arabs rather than the Palestinians themselves.

It is only the United Nations Relief and Works Agency that allows the Arab countries to continue to keep the Palestinians within their borders in their situation of suspended stateless animation. For while its mandate prevents finding a permanent solution for the Palestinian residents in these countries, it is the ongoing humanitarian aid that it provides for an ever-increasing client population that permits the host governments to sustain their discriminatory policy toward their Palestinian “guests,” to perpetuate their inferior status, and to allow their situation to languish and fester. …

Dr Sherman then comes to the nub of his solution. He suggests that every Palestinian family should be given “a sum of money equivalent to the life earning of an average citizen in countries that could serve as an appropriate alternative place of residence – probably, but dominantly Arab or Muslim countries in the Middle East and North Africa, or countries with significant Arab/Moslem communities in sub-Saharan Africa and Southeast Asia.” This, he hopes, would be an inducement to such countries to accept them as citizens.

The money should be given to the individuals, not channeled through their so-called leaders, none of whom has done them any good, and all of whom would certainly reject the scheme on the grounds that the cruel tactic of displaying their suffering must be continued.

After decades of disastrous failure, it should be clear that there is little chance of resolving the Palestinian issue if we continue to consider Palestinians as a cohesive entity with which contacts are conducted via some sort of “leadership.” Efforts should therefore be devoted exclusively towards individual Palestinians and towards allowing them, as individuals, free choice as to how to chart their future. …

How much should be offered?

The scale of the offer would be on the order of the average lifetime earnings in some relevant host country for each family head — i.e. the GDP per capita of such a country multiplied by at least say 40-50 years. (As a comparative yardstick, this would be equivalent to an immigrant bread-winner arriving in the US with 2-2.5 million dollars.)

How likely would they be to accept it?

A November 2004 survey [was] commissioned by the Jerusalem Summit and conducted by a reputable Palestinian polling center in conjunction with a well-know Israeli institute to gauge Palestinians’ willingness to emigrate permanently in exchange for material compensation. Significantly, the poll showed that only 15% of those polled would absolutely refuse to accept any such inducements, while over 70% stated that they would be willing to take the bargain.

Would they then find countries willing to take them in?

For the prospective host countries the proposal has considerable potential economic benefits. The Palestinians arriving at their gates will not be impoverished refugees, but relatively prosperous individuals with the equivalent of decades of local per capita GDP in their pockets. Indeed, for every hundred Palestinian families received, the host country could count on around fifteen to twenty million dollars going directly into the private sector. Absorbing 2,500 new Palestinian family units could mean the injection of up to half a billion into local economies often in dire need of such funds.

With that inducement it’s reasonable to suppose that some countries may be willing to take them in, but there’s no certainty.

How much should each family be offered?

If each family head were offered a relocation grant of between $150,000 to $200,000, this would be the equivalent of several decades, and in some cases centuries, of GNP per capita earnings in any one of a wide range of prospective host destinations (see table). Indeed, even in terms of the average overall world per capita GDP (about $7000 U.S.) – such grants would be the equivalent of up to a quarter of a century GNP per capita. (As mentioned previously, in comparative terms, this would be equivalent to a bread winner arriving in the US with 2-2.5 million dollars.)

How much would this amount to?

The aggregate cost of the proposal would be between $45 – 80 billion (depending on whether the relocation grant was $100,000 or $200,000). Extending the relocation to the entire Palestinian population [not just those on the West Bank and Gaza, but also those in the Arab states] would effectively entail doubling the required outlay to $90 –160 billion.

Where would the money come from?

If international donors such as the USA, the EU or OECD countries matched Israel’s input dollar-for-dollar (which would involve contributing only a miniscule portion of these countries’ GNP), the implementation could be sped up considerably, possible within 5 years, without undue burden on the world economy.

Israel to pay the most then? Here we have a disagreement with Dr Sherman, though we like his idea on the whole. Certainly there is reason for Israel to be a donor, but such a disproportionate contribution would make the offer seem like reparation, endorsing the false version of history  – which most of the world has swallowed whole – that the Israelis forced the Palestinians into refugeeship and consequently owe them compensation.

He points out that “the overall cost of [a] ‘two-state-solution’ would, in all likelihood, be far greater.” (And will not be accepted by the Arabs anyway. If ever they accept a “state of Palestine”, they will be accepting borders with Israel, which means they will be recognizing the state of Israel, and that they will not do. All the talk, or talk of talks, on the Arab side is purely to seem compliant with the nonsensical prescriptions of the UN, the EU, and Obama.)

If the world powers would consider Dr Sherman’s idea seriously, that would be a step forward. If they tried it and it worked, it would be a great accomplishment.

However, skeptics that we are, we suspect that the UN, the EU, and in particular Obama prefer, like the Arab leaders, to keep pursuing the fantasy of “the two-state solution” because behind it lurks the hope that if a state of Palestine comes into existence at all, eventually it will enlarge to become the only state between the River Jordan and the Mediterranean. Israel, alone among all the states in the world, has been incipiently de-legitimized, through the persistent work of Islam and the international Left.

Dr. Sherman’s scheme would mean the dispersal of the Palestinians and so their disappearance as a nation. A Palestinian nation would have no more existence than it did before 1948. Many individual Palestinians subjected to apartheid in the lands of their fellow Arabs might not mind too much if the sacrifice of distinctive nationality bought them a better life. But will their choice, their desires, their desperate needs suddenly matter to the champions of their Cause? We doubt it.

Millions of people are moving from tyrannical, corrupt, and (consequently) poor countries into others that are still relatively prosperous –  because they are still relatively free: the open societies, most of which are welfare states.

The majority of these immigrants do not assimilate. They remain in enclaves where the customs and in some cases the laws of their native societies continue to bind them. They do not learn the language of the host country and are not educated, so they cannot find employment. They depend on welfare handouts provided by the host country.

To meet the additional expense of immigrants’ entitlements, governments of the host countries raise taxes. The combination of rising taxation and increasing welfare-demand weakens the economy. Private enterprise is handicapped, unemployment spreads, freedom is diminished, prosperity declines. Neither the host nation nor the newcomers benefit in the long term.

Finding themselves less contented than they had hoped, immigrant groups go from disobedience to violent insurgency. (Muslim riots in France are an example.) Civil unrest threatens the general order. But for all the augmented power of such governments, they find themselves unable to enforce their laws on the immigrant settlements. It was their policy to invite the immigrants in and sustain them on welfare: it is their policy neither to repress them when they riot, terrorize, and kill, nor to repatriate them; but instead to propitiate them, granting them ever more autonomy.

Such states are under existential threat, first from the “anti-nativist” (or “anti-discriminatory”, “anti-racist”, or “pro-diversity”) ideologues who attained political power and let the immigrants in, and then from the reality on the ground when the immigrants try to establish their own culture or nationalism on the host nation’s territory. Not just their integrity but their status as nation states is slipping away.

This is most clearly seen if the immigrants come in vast numbers from a neighboring country, as do Mexicans into the United States. The borders between the countries can become so porous that they effectively dissolve. Whether as a result or a cause or both,  the very idea of borders is under attack as an ideological anachronism and a “racist”, “imperialist” offense.

The David Horowitz Freedom Center has recently published a booklet titled Arizona’s Fight, America’s Fight. It consists of two essays, by Victor Davis  Hanson and Ralph Peters respectively, that discuss the problem of illegal immigration from Mexico into the United States.

Victor Hanson Davis, in his essay Why the Arizona Law – And Why Now?, gives examples of active efforts to abolish the southern border of the US:

[Mexican] consulates now advocate the inclusion of  Mexican textbooks in predominantly Hispanic American schools, as part of Mexico City’s vow to recognize that “the Mexican nation extends beyond its borders”. (page 18)

[T]oday a Mexican  national can live in America nearly as if he were in Mexico.  The host has lost confidence in its own values. The old notion of the desirability of the melting pot has long passed. (page 26)

And Ralph Peters, in Arizona’s Neighbor From Narco-insurgency To Narco-state?, observes the same disastrous trend. He writes:

Our southern border is no longer a fixed frontier, but merely a zone of transition. Border violations carry no serious penalties, while left-wing activists and the establishment media prefer indicting our border agents over enforcing our laws.  (page 34)

How will it be to live in a world where there are no frontiers, a world without nation states?

We’re thinking about it.

Just as happy events and the implementation of good ideas can bring unforeseen bad consequences, so dreadful events and the implementation of bad ideas can result in unexpected good.

Obama’s presidency and a Democratic majority in Congress have brought changes for the worse to America. But they have woken Americans up, reminding them of what their country has been and should be, and rousing many who had never yet felt a need to think about the way the country was governed, to an understanding of what is being taken away from them, and the value of what they had. They join and swell the Tea Party movement. They want to recall or know more about the origins and history of the United States. In the long run that means many more informed and aware citizens will be casting their votes for leaders who truly represent their interests and preserve their hard-won freedom. It would mean that the electorate will likely not make the same mistake again, not in a generation or two anyway, of empowering the enemies of the Constitution – such as Obama, Pelosi, Reid, and others of that kidney.

There’s a story in the Washington Post today that encourages the hope of such a reaction. It’s about hundreds of people gathering to watch “Revolutionary City” re-enactments in the historic area of Duke of Gloucester Street, Williamsburg, Virginia.

Here’s a part of it:

Amid the history buffs and parents with young children wandering along the crushed shell paths of Virginia’s restored colonial city [Williamsburg], some noticeably angrier and more politically minded tourists can often be found.

They stand in the crowd listening closely as the costumed actors relive dramatic moments in the founding of our country. They clap loudly when an actor portraying Patrick Henry delivers his “Give me liberty or give me death” speech. They cheer and hoot when Gen. George Washington surveys the troops behind the original 18th-century courthouse. And they shout out about the tyranny of our current government during scenes depicting the nation’s struggle for freedom from Britain.

“General, when is it appropriate to resort to arms to fight for our liberty?” asked a tourist on a recent weekday during “A Conversation with George Washington,” a hugely popular dialogue between actor and audience in the shaded backyard of Charlton’s Coffeehouse.

Standing on a simple wooden stage before a crowd of about 100, the man portraying Washington replied: “Only when all peaceful remedies have been exhausted. Or if we are forced to do so in our own self-defense.”

The tourist, a self-described conservative activist named Ismael Nieves from Elmer, N.J., nodded thoughtfully. Afterward, he said this was his fifth visit to Colonial Williamsburg.

“We live in a very dangerous time,” Nieves said. “People are looking for leadership, looking for what to do. They’re looking to Washington, Jefferson, Madison.”

“I want to get to know our Founding Fathers,” he added. “I think we’ve forgotten them. It’s like we’ve almost erased them from history.”

It’s a common point of view among tea party activists. They say their unhappiness with Washington reflects how far the federal government has strayed, through taxation and regulation, from the Founders’ intentions. …

The executives who oversee Williamsburg said they have noticed the influx of tea partiers, and have also noted a rise in the number of guests who ply the costumed actors for advice about how to rebel against 21st-century politicians. (The actors do their best to provide 18th-century answers.)

“If people . . . can recognize that subjects such as war and taxation, religion and race, were really at the heart of the situation in the 18th century, and there is some connection between what was going on then and what’s going on now, that’s all to the good,” said Colin Campbell, president and chairman of Colonial Williamsburg. “What happened in the 18th century here required engagement, and what’s required to preserve democracy in the 21st century is engagement. That is really our message.” …

If enough voters come to feel the same way, the Obama presidency will not have been an unmitigated disaster after all.