Video, pictures and text from the Washington Times:

Thousands of bikers from around the country roared into the D.C. area on Wednesday in a show of support for Sept. 11 victims and in solidarity against a controversial Muslim rally on the Mall.

An extremely insolent rally  – but read on:

The 2 Million Bikers to DC ride might have fallen short of 2 million strong, but the numbers were impressive.

A LINE OF SHINING CHROME AND STEEL BIKES stretched about a third of a mile from the starting point at the Harley Davidson of Washington store just outside the District in Prince George’s County.

“We’re here for 9-11,” said national ride coordinator Belinda Bee…. “There are people who are sick and tired of their rights and liberties being taken away.”

The ride was complicated by the fact that federal and local authorities denied a permit that would have offered the riders a police escort through traffic. … The Park Service [had] granted a permit to … the American Muslim Political Action Committee [to hold] a rally to draw attention to what they call unfair fear of Muslims after the Sept. 11 terrorist attacks.

BUT

THE “FEW DOZEN DEMONSTRATORS ATTENDING THE RALLY ON THE MALL BILLED AS THE MILLION MUSLIM MARCH WERE VASTLY OUTNUMBERED” BY THE MOTORCYCLE RIDERS HONORING SEPTEMBER 11 VICTIMS

We haven’t found a picture that does  justice to the magnificence of the sight, but here are a couple that suggest what it was like.

Until the end of World War I, the states of Syria, Iraq, Lebanon, Jordan did not exist. The territory they now cover had been part of the Empire of the Ottoman Turks for some 400 years. The names Syria and Mesopotamia designated Middle Eastern regions of the Ottoman Empire, roughly where Syria and Iraq are now.

In World War I the Turks were allies of Germany. The Arabs were loyal to their Ottoman overlords, and were also on Germany’s side.

But the British incited sedition among some of them, bribing a man in high religious office to head a rebellion. The inducement they offered him was power and glory: rule of an Arab independency of undefined dimensions.

The man was Hussein Ibn Ali, of the clan of the Hashemites and the tribe of the Quraish, Sharif of the Holy City of Mecca, putatively a descendant of the Prophet Muhammad.

The British gave him arms, supplies, subsidies and advisers. When he asked also for a firm definition of his dream-kingdom, the British High Commissioner in Cairo, Sir Henry McMahon, sent him a “clarification” in a letter dated 24 October 1915, in which he made it clear that he could not make it clear. The British, he explained, could not promise territory to Hussein which the French might claim, and they did not know what the French might claim.

In 1916 the British and French agreed, in a secret document known as the Sykes-Picot Agreement, on how they would divide up the territory between them once they had conquered it from the Turks. It was against the spirit of the times, when high principles were asserted against the old ideas of empire; principles which President Wilson of the United States set out in 14 points and became enshrined on the Covenant of the League of Nations. The new ideal was that never again would great powers impose their will on smaller nations.

In 1918, the British made another promise to the Arabs. It is known as The Declaration to the Seven. The “Seven” were from the Syrian region. They went to Cairo to ask the British what their intentions were in the Middle East. They were given a pledge that Britain would recognize “the complete and sovereign independence of any Arab area emancipated from Turkish control by the Arabs themselves”. It was an uncharacteristically precise promise.

It prompted the self-dramatizing Englishman, Colonel T.E.Lawrence, who had a highly romantic view of the Arabs (a view that has polluted the atmosphere of the  British Foreign Office ever since), to exert himself to lead Hussein’s forces to a decisive victory. He marched them to Damascus, but the Australian Light Horse Brigade got there first, and took the city from the Turks. Lawrence persuaded the British to pretend that his Arabs had conquered the city. So the British ordered the Australians to drift out and let the Arabs march in. This set a really bad precedent by which the Arabs expected always to have a fictional version of reality replace any facts on the ground which inconvenienced them. It also gave the Arabs as a whole a false understanding of their own military power and achievements. (If they had beaten the mighty Turks at Damascus, how could they not be victorious against the new little Jewish state of Israel in 1948?)

When the British, French, and Americans won the Second World War, the British set about fulfilling – more or less –  their promise to Hussein.

Hussein himself already ruled the Hejaz. His son Ali was his heir to that kingdom. (They were, however, to lose it in 1924,when Abdul Aziz al Saud conquered it. Saud was to join the Hejaz and the Nejd together and found a new state, Saudi Arabia, named after himself, in 1932.) But new kingdoms were created by the British for Hussein’s other sons, Abdullah and Faisal. They were to be called Syria and Iraq.

They made Faisal King of of the new state of Syria, and proposed to put Abdullah on the throne of a new state of Iraq. 

Faisal ruled Syria only from March to April, 1920. The French knocked him off his throne and threw him out of the country, whose destiny they claimed was rightfully in their hands. (The French were granted mandates over Syria and Lebanon.)

The British had to find another throne for Faisal, so they made him King of Iraq instead of his brother, and then considered what they could for Abdullah.

What remained in their power to give away – or so they made out – was an area of the Ottoman Empire to which the ancient Romans had given the name Palestine when it was still part of their empire. In July 1922, the League of Nations granted Britain a mandate (also agreed on at the San Remo peace conference in 1920) over the Palestine region. The British pleaded that they needed it in order to carry out a promise they had made, in the Balfour Declaration of 1917, to let the region become a National Home for the Jews. According to the terms of the Mandate they were  to “settle Jews closely on the land”. But when they were confronted by the problem of Abdullah being kingdom-less, they found that there was no need to let Jews settle closely on all the land. So they presented three-quarters of it, stretching eastward from the River Jordan to a chosen line in the desert, to Abdullah and called it the Emirate of Transjordan.

All the newly created Arab states fell short of Arab dreams. One was to flourish fairly well as a monarchy: the Emirate of Transjordan renamed itself the Kingdom of Jordan in 1949, when the Arab armies had failed to crush the new state of Israel, but the Transjordanian forces – known as the Arab Legion, under the able command of a British officer, John Bagot Glubb, better known as Glubb Pasha – had advanced across the River Jordan and taken control of what has ever since been called the “West Bank”. (Israel conquered it in its defensive war of 1968.)

The French held a mandate over Syria until July 1941. In September 1936,  a treaty of independence was  negotiated, but the French Legislature would not ratify it. Only when the British and Free French beat the forces of Vichy France in Syria and Lebanon in the Second World War, did Syria become an independent republic. But coups and attempted coups followed hot on each other, and the state was extremely unstable.

The Kingdom of Iraq also had a history of instability with numerous uprisings, massacres and assassinations. In 1958 the monarchy came to an end. The king, Faisal II, was eleven years old. His uncle, Abd al-Ilah, was  regent. He was an ambitious man. He had plans to dominate an Arab unity embracing Syria, Jordan, Lebanon and Kuwait. In February 1958 he achieved a union between Iraq and Jordan, the two remaining Hashemite kingdoms. This was intolerable to the president of Egypt, Jamal Abd al-Nasser, who had just created a union of Egypt and Syria in the same  month. The union of Egypt and Syria under Nasser’s domination was intolerable to Abd al-Ilah.

Nasser had nationalized the Suez canal. Britain and France, who were joint shareholders in the Canal, lost their ownership of it. Nasser closed it to Israeli shipping. Israel saw this as a cause for war. Britain and France arranged with Israel that Israeli forces would strike into the Sinai on 29 October 1956, and they would invade Egypt on the pretext of restoring peace between the belligerents. President Eisenhower – unwisely – put a stop to the invasion when it had only just begun. America’s intervention allowed Nasser to pretend that he had won a victory, and felt encouraged to pursue his pan-Arab dream.

On February 1 1958, the union of Egypt and Syria as the United Arab Republic (UAR) came into being, with Cairo as its capital and Nasser as its president. Yemen was added a month later to form a confederation called the United Arab States.

Nasser’s agents and sympathizers went to work throughout the Middle East to spread his national socialist ideology. In Baghdad officers sympathetic to “Nasserism”  plotted the destruction of the Iraqi monarchy. In 1958, under pro-Nasserite leadership, a contingent of Iraqi troops despatched by the Regent  to quell a pro-Nasser uprising and civil war in Lebanon (actually put down by US forces) turned instead on their own ruling house. At dawn on 14 July 1958, the boy-king Faisal was murdered, along with his grandmother, his aunt, and others in the palace, including a helpless harmless orphan boy who lived with them.

Abd al-Ilah was dragged through the streets of Baghdad tied with ropes to the back of a truck, then – whether still alive or not when the tuck stopped – his body was dismembered with axes and his limbs and head tossed about by the hysterical mob. His trunk was hung from a balcony and chunks of its flesh were sliced off and thrown to the crowd below. The Prime Minister, Nuri al-Said, disguised himself as a woman and tried to escape, but he was caught and killed, and his body flung down on a busy street to be driven over, squashed and broken by the cars full of exulting motorists. His successor too was murdered after five years in power, and his body was fed to dogs.

In 1961, Syria revolted against Egypt’s domination and reasserted its independence. So the UAE was dissolved, and Yemen released. Hafez Assad became president of Syria in 1971. Under his dictatorship, and after him the dictatorship of his son Bashar Assad, rebellion has been put down with ruthless massacres.

Or not put down, as is the case now that civil war rages; or war waged by numerous militias and terrorist groups against the forces of the state. There is no reason to expect a peaceful or stable Syria to emerge out of the chaos, whether Great Powers intervene or not. The Syrians have no precedent for peace and stability in their young unhappy country. 

Jillian Becker  September 9, 2013

“Gentlemen, these are my principles. And if you don’t like them, I’ve got others.”

The origin of those immortal words is disputed, but it’s the motto inscribed on the heart of every political turncoat.

We take the following extracts from that valuable resource, Discover the Networks.

They are about John Kerry, who married the widow of Republican Senator H. John Heinz III. (She spends his colossal fortune lavishly on far Left causes – one of them being John Kerry.)

On August 30 [2013],  Obama dispatched Secretary of State Kerry to make a passionate speech in support of a swift U.S. response to Syria’s “moral obscenity”. In that speech, Kerry called Assad “a thug and a murderer” and held him accountable for the 1,429 people who allegedly had died from the recent chemical attack. “My friends,” Kerry added, “it matters here if nothing is done. It matters if the world speaks out in condemnation and then nothing happens.”

A passionate speech indeed on the moral necessity of this foreign intervention.

Just hours after Kerry’s speech, however, Obama …  decided to reverse course. The following day, the President announced that he would seek congressional approval before taking any military action. Kerry, for his part, praised this decision.

Praised it, praised it. He had been made to look the fool he is, but he was unaware of that it seems. He has a long history of turning with the political winds of the Left.

Forty years ago he made passionate speeches on the immorality of foreign interventions.

In a 1971 interview with William F. Buckley, Kerry delivered this broadside against American arrogance and “moralism”:

I don’t think that the United States, and I think this is the biggest problem about Vietnam, can necessarily apply moral, moralisms to its commitments around the world.And I think this is one of the great fallacies of our foreign policy at the present moment. Interventionism as well as globalism both stem from the same kind of moralism. And in a certain sense I think that moralism can be very defeating for the United States in its undertakings. It gets us into a sort of messianic enterprise, whereby we have this impression that somehow we can go out  and touch these other countries and change them. …

Okay, that was years and years ago. A man can change his mind as he grows older. It’s only natural that he should. Mature thoughts are better than those of callow youth.

So let’s set aside for the moment what he said about America’s “immoral” engagement in the Vietnam war.

Let’s come on to recent history, current events, Syria in particular. It is important to remember that Syria under the Ba’athist dictators, Bashar and his father Hafez Assad, has always been a harsh dictatorship. This is from another source.*

In November 1976, [Yasser] Arafat supplied  arms to the Muslim Brotherhood in the Syrian city of Hama. They rose in rebellion in February 1982. … President Assad … put down the Hama rebellion with the utmost ruthlessness. [His brother] Rif’at Assad’s storm troopers massacred the people of the town in vast numbers.  … A report issued by Amnesty International, in September 1983, reckoned that the number of of citizens killed may have been as high as 25,000: investigators received unverified information that cyanide gas had been piped into the buildings through rubber hoses to kill all inhabaitants indiscriminately. Other reports tell of people being lined up in the streets and shot … Part of the city, the fourth biggest in Syria, was razed by tanks and artillery.

Now to return to Discover the Networks:

Since the early 2000s, Kerry has been the federal government’s highest-ranking apologist for Syrian President Bashar Assad. Indeed it was Kerry who made numerous efforts to undermine the Bush administration’s attempt to isolate the Syrian dictator after its courtship of him ended in failure in 2003; after Bush repeatedly accused Syria of supporting terrorists in Iraq and elsewhere; and after the United States withdrew its ambassador to Syria following the 2005 assassination of Lebanon’s former premier Rafiq Hariri in a car bombing most likely orchestrated by the Assad regime.

In February 2009, just days after Barack Obama’s inauguration, Kerry was sent to Syria as part of a policy review by an Obama administration looking to establish new relationships with countries the Bush administration had considered hostile. (This was the first of five trips Kerry would make to Syria between 2009 and 2011.)

During the February 2009 trip, Kerry listened to Bashar Assad advise him that Washington must “move away from a policy based on dictating decisions,” and that future relations between the U.S. and Syria should be based on a “proper understanding” by Washington of Middle East issues and interests. In return, Kerry used the occasion to bash the former administration. “Unlike the Bush administration that believed you could simply tell people what to do and walk away and wait for them to do it, we believe you have to engage in a discussion,” he said. “I believe very deeply [haha- ed.] that this is an important moment of change, a moment of potential transformation, not just in the relationship between the United States and Syria but in the relationship of the region.” Emphasizing his belief that Assad would aid the so-called peace process in the Middle East, Kerry stated that “Syria could be, in fact, very helpful in helping to bring about a unity government” between Fatah and Hamas.

A year later, Kerry, as chairman of the Senate Foreign Relations Committee, sat down once again with Assad. “Syria is an essential player in bringing peace and stability to the region,” said the senator in April 2010. “Both the United States and Syria have a very deep interest … in having a very frank exchange on any differences [and] agreements that we have about the possibilities of peace in this region.” Kerry added that the Obama administration’s effort to appoint the first U.S. ambassador to Damascus in five years was “evidence that engagement with Syria is a priority at the highest levels of our government.” …

In November 2010, disclosures of diplomatic cables by the WikiLeaks website revealed that Kerry had been busy undermining Israel as well: He had told leaders in Qatar that the Golan Heights should be returned to Syria, and that the capital of a Palestinian state should be established in East Jerusalem, as part of the “peace process.”

Some honest broker he in the endless pointless “peace process”!

By March 2011, as the anti-government protests in the Middle East begin to include Syria, France and the U.S. nixed another trip by Kerry to Damascus, concerned that it would signal “Western weakness”.  That decision may have been precipitated by an appearance Kerry had made before a think tank audience twelve days earlier, where he:

• contended that the United States had a crucial role to play in facilitating the “democratic transitions” in the Middle East, including Egypt;

• asserted that “the people of Egypt liberated themselves in eighteen days without a single IED or suicide bomb”;

• praised President Assad for having been “very generous with me in terms of the discussions we have had”; and

• predicted that “Syria will change, as it embraces a legitimate relationship with the United States and the West and economic opportunity that comes with it and the participation that comes with it.”

Oh, what a man of peace he was. For a while. And so convinced that Bashar Assad was too. That is, until the “moral obscenity” Assad committed – according to Obama and Kerry – in August 2013. What a shock it must have been to poor John! However could he have been so mistaken in his judgment? Not once, not twice, but always.

* From The PLO: The Rise and Fall of the Palestine Liberation Organization by Jillian Becker, St. Martin’s Press, New York, 1984, p.224

“Need a country? Take ours. It’s okay, we’re dying anyway.”

Who can help laughing? Though of course it’s really very sad when a whole nation goes mad. Even if it’s the Swedes.

We quote from an hilarious – but true – article by that admirable writer on Scandinavian scandals, Bruce Bawer:

Another week, another jaw-dropping development in Sweden. A couple of weeks ago it was the cockamamie “hijab solidarity” campaign, in which non-Muslim women all over the country donned head coverings in tribute to a Muslim woman who claimed a man had yanked hers off. This week, the eyebrow-raising news is that Sweden is offering instant permanent residency to any and all Syrian refugees who apply. These newly minted residents, moreover, will be entitled to bring over their spouses and kids. The reasoning behind this new policy is that the situation in Syria is extremely dangerous right now and not likely to improve anytime soon. …

Before this new policy was announced, the number of Syrians seeking asylum in Sweden was over 1000 a month. But now? The sky’s the limit. Think about it: Syria’s population is 22.5 million, of which about 5000 are fleeing the country every day. More than two million Syrians have fled their country since the civil war began, and there’s no sign of that number abating. As for Sweden, its population is 9.5 million, of which about 1.5 million are foreign-born and about 2.5 million have foreign backgrounds. Earlier this year, Swedish Migration Minister Tobias Billström called current immigration levels “unsustainable” – only to be quickly shut down by Integration Minister Erik Ullenhag, who assured all and sundry that Sweden had no plans to tighten its immigration rules.

What Syrian wouldn’t take Sweden up on such an offer? It means not only a residency card but also an elaborate benefits package including free money, housing, health care, day care – you name it.

Before this week Sweden’s immigration policy was already suicidal; it’s hard not to see the new policy as an effort to turn slow-motion self-slaughter into something more like a leap off a cliff. The sheer numbers aside, how many of the newcomers will be members of Al-Qaeda, the Muslim Brotherhood, and so on? …

It will not be long before civil war will break out between the Sunnis and Shias. Maybe the last of the Swedes will realize what they’ve done just before their nation becomes extinct as collateral damage. But will they care? Won’t they die with their hearts full of joy, and their eyes full of tears of gratification, as they watch those wonderful Syrians doing their thing as comfortably and confidently as if they were still at home?

When I read about the new policy, my first thought was that surely there must be somebody in Sweden who’s standing up and shouting: “Stop! Are we all crazy?” So I looked at the editorial pages of a few Swedish newspapers. Nope. The editors of Aftonbladet, for example, complained that Sweden hadn’t gone far enough, and lamented the fact that the rest of Europe wasn’t joining in. Noting that European countries have taken in about 40,000 Syrians, the editors complained that this wasn’t nearly sufficient. “We have built,” they complained, “a ‘Fortress Europe’.”

Yes, “Fortress Europe.” Pause for a moment to take that one in. Over the last couple of generations, Western Europe has welcomed immigrants from the Muslim world on a scale such as the world has never seen. The continent has been transformed in ways that would have been unimaginable a few decades ago. Yet in the view of Aftonbladet‘s editors – and, rest assured, of the Swedish establishment generally – Europe has behaved like a fortress. Summed up in these two words, these twin trochees – “Fortress Europe” – is the very madness of Sweden.

Aftonbladet‘s editors called on Sweden to pressure other EU countries to copy the new policy, and proposed that it make a more active effort to bring Syrians to its shores, namely by plucking them up at refugee camps in Syria and shipping them to Sweden from there. …

Their counterparts at Sydsvenskan concurred, calling on other EU countries to follow Sweden’s lead. Dagen‘s editors, calling the new policy an “excellent decision,” hoped it would set a good example for other countries and that “generosity” would continue to characterize Sweden’s approach to the refugee issue. And at Dagens Nyheter, columnist Eric Helmerson also gave the new policy a thumbs-up. “When your neighbors’ house is on fire,” he argued, “you open your door to them.” He, too, lamented the lack of “solidarity” (as he put it) that other EU members were exhibiting: “It’s scandalous that so many wealthy, peaceful countries are looking away from people in the most severe distress.” He singled out for special criticism certain Swedish municipalities that have hesitated to take in more refugees – partly because of the high cost of maintaining refugees, and partly because of the crime and other social problems that they bring with them. While acknowledging that such difficulties exist, Helmerson insisted that “it is deeply cynical to assume that the problems are insoluble and thus shirk responsibility and compassion.”

Ah, compassion. It ‘s what Socialism is supposed to be all about.

Columnist Ivar Arpi at Svenska Dagbladet joined in the applause for the new policy, calling it “irreproachable.” Striking an unexpected realistic note, however, he pointed out that Sweden’s municipalities just don’t have enough housing or the financial resources to take care of newcomers properly. Plus a fact, the Swedish job market is just plain terrible, with sky-high levels of unemployment, especially among the foreign-born.

How, then, does Sweden expect to pay to house and feed all these refugees? An article that appeared a couple of weeks ago provided an answer. The headline was blunt: “Malmö takes from the old and the sick and gives to immigrants.” The thrust of the report was that the city of Malmö, desperate to find a way to cover its ever-rising expenditures on immigrants (it spends $15 million a year on mother-tongue schooling alone), has proposed severe cuts in outlays for sick and elderly native Swedes.

What? Where’s compassion gone? We could swear it was here a moment ago!

Remember that we’re talking here about a country where the chief justification for high taxes is a generous welfare system that provides a safety net for the unemployed, the ill, and the elderly. Swedes are brought up to view themselves as partners in a covenant with the state: pay your way when you’re able to, and you’ll be taken care of when and if you aren’t. Yet in Malmö, thanks to the soaring costs associated with immigration, the local government can no longer keep its end of the deal.

Consequently, it has proposed that nursing-home fees be raised significantly; that free meals in nursing homes be phased out, forcing residents to cover their own food costs; that senior citizens who until now have been receiving free home care be forced to pay for it; that the elderly poor, who now receive discounts on various health-care services based on their income, be compelled to shell out the full price; and that old people who aren’t ambulatory, and thus can’t make it to a clinic, be charged extra for house calls. As for old people who simply don’t have the money to pay for food, shelter, or vital medical treatment, they’ll be forced to “abase themselves before municipal officials by asking to be exempt from the fees.”

Meanwhile, the Swedish government has ordered that illegal immigrants be given free medical and dental care.

Seen from abroad, it’s very clear where all this is leading. Why can’t the Swedes see it themselves?

In the religion of the  Norsemen, unlike most others, Evil was predicted to win the battle that ends the world.

The Norse Prophecies derive from the ancient myth of The Ragnarok which translates, from old Norse to English, roughly as “The Final Destiny of the Gods” or “Twilight of the Gods”. An important part of the Norse Mythological Canon, the Ragnarok describes an epic battle at the end of time or World cycle, between the Gods themselves and between men on the Earth. During the course of events there are a number of various natural disasters, earthquakes and sea surges over the dry land. Mountains topple, the air and the oceans are sprayed with poison, fire and flame ravage the land and then the World is submerged in water. At the end, the World Tree Yggdrasil is destroyed, the Gods Odin, Freya, Loki, Thor etc. are no more and all of humankind perishes also. So the World cycle ends.

The end begins?

We have often wondered how the staffers of the New York Times could stomach the poisonous ideas they swallow, digest, and apparently enjoy.

Now we learn there is something they have gagged on at last: this video. The maidens at The Times have blacked out half of it, being considerate of the public’s susceptibilities. We have seen worse, but apparently The Times staffers have not.

The result of their shock and horror seems to be that, at this late date, they find fault with the jihadist rebels in Syria, although their hero, Barack Obama, is keen on supporting them with American military might.

We have taken the video and text from The Daily Beast:

The raw video was so grisly, and so barbaric, that the New York Times staffers who watched and edited it for online publication were made “physically ill”, according to the newspaper’s spokeswoman. …

The scene of Syrian rebels standing over seven soldiers of the Syrian regular army while the rebel commander recited a bloodthirsty poem — and pointing rifles and a pistol at the heads of their prostrate, shirtless, and badly beaten prisoners — was shocking enough. Times video editors tactfully blackened the screen as the rebels — who, just like the United States government, oppose the regime of dictator Bashar al-Assad — began to execute the soldiers; the only indication of the slaughter taking place was a noisy fusillade of 10 seconds in length. Then an image flashed of the broken bodies in a mass grave. …

The video — which the Times reported was obtained a few days ago from “a former rebel who grew disgusted by the killings” and smuggled it out of Syria — is suddenly haunting the Obama administration, and it could not have surfaced at a more inopportune moment. For the past six days, President Obama, Secretary of State John Kerry, and other officials have been waging an all-hands-on-deck public-relations and lobbying campaign to gain congressional authorization next week to punish the Assad regime with a military strike for its [alleged – ed.] illegal use of poison gas against thousands of Syrian civilians, including young children.

The potential U.S. action, probably a cruise-missile attack, is also being marketed as an early step to help the Syrian opposition — an inchoate agglomeration that apparently includes Islamic jihadists, al Qaeda members, and other avowed enemies of America [including the Muslim Brotherhood much beloved by President Obama – ed.] — and ultimately drive Assad from power. But the president’s plan is widely unpopular domestically, and in terms of sheer impact, the Times video is not doing any favors for the campaign to sell it. It hardly matters that the executions reportedly occurred more than a year ago, in the spring of 2012—not this past April, as the Times initially claimed, while offering no explanation for its embarrassing mistake and correction.

“Because the White House and, more broadly, those arguing for direct U.S. military intervention are portraying this as a battle between ‘good guys’ and the ‘bad guys’, to put it in crude terms, this video demonstrates that there are bad guys on both sides,” said Ed Husain, senior fellow for Middle Eastern studies at the Council on Foreign Relations. “It does make a mockery of Secretary Kerry’s praise on Wednesday [before the House Foreign Affairs Committee] for the Syrian opposition.”

But the brain-challenged Secretary of State John Kerry, who is making Obama’s pitch to Congress and the nation for interference on the rebels’ side, knows of quite another rebel army, having nothing to do with this vile lot, and insists – by implication – that the guys he and the President are supporting would never do anything like that.

Kerry, appearing Thursday night on MSNBC’s All In With Chris Hayes, was at pains  to minimize the video’s influence on the debate in Washington and beyond. “No,” he insisted when Hayes asked if the killers in the video “become, by definition, our allies.” Kerry argued: “In fact, I believe that those men in those videos are disadvantaged by an American response to the chemical-weapons use because it, in fact, empowers the moderate opposition.” Kerry added that “they [the killers in the video and their co-fighters] are not part of the opposition that is being supported by our friends and ourselves”. 

And so does the other war advocate with special mental needs, John McCain:

Similarly, Republican Sen. John McCain of Arizona, the leading congressional voice in support of a more robust U.S. military intervention in Syria than even President Obama is proposing, all but ignored the video.

“He hasn’t put a [statement] out on it, except to point out that the moderate opposition and their military council immediately condemned it,” a McCain spokesman emailed me, citing a press release from the National Coalition of Syrian Revolution and Opposition Forces declaring that “they, and all mainstream opposition groups, condemn in the strongest possible terms any actions that contravene international law. Additionally,” the press release continued, “killing or mistreating captured soldiers, or those who have surrendered, is an affront to the hopes and principles [? -ed.] that fueled the initial popular uprising against the Assad regime.”

Oh yeah! How many people are members of the National Coalition of Syrian Revolution and Opposition Forces? Our guess? Fewer than there are words in their grand-sounding name.

But Husain said the video presents a compelling argument against such reassuring boilerplate. “The implications are that Senator McCain and others leading the charge that the Syrian opposition seeks democracy are mistaken,” he said. “Time and again, opposition fighters have shown callous disregard for human life in the same way as the Assad regime … These images ought to be a wakeup call for those who think Syria is headed for a better future under the rebels.”

No Arab state is headed for a better future. None foreseeable even with that most powerful of telescopes, wishful thinking.

Continuing our series on contemporary Gnosticism, here is the third essay under the title The Darkness of This World. The first two can be found here and here.

*

The Darkness of This World

essays on

Our Gnostic Age

3

New Age religion is – according to taste and judgment – a rich diversity of “spiritualities”, or a junk-heap of irrationalities.

It arose in the West as an unplanned rejection movement against reason, science, capitalism, Western political institutions and cultural norms, often to the point of antinomianism. It started as a counter-culture, but many of its beliefs and practices have come to be accepted as normal. Most obviously it impacts the lives of almost everyone in developed countries through Environmentalism, one of the most successful of its superstitions.

New Age includes mythical, mystical, and simply fantastical cult ingredients. Its theorists draw on the occult and witchcraft; on religions of the Far East [1]; on the modern mystic faith of psycho-analysis (in particular the theories of C. G. Jung); on Richard Wagner’s mythology and mysticism [2]; on UFO legends; on “alternative” Western religious cults and systems – Scientology, Mormonism, Hare Krishna, Shamanism, pop-Kabala, Environmentalism. Among its assorted mysticisms and occultisms are: astrology [3]; fortune telling by tarot cards, I Ching, Ouija boards; spirit guides; processes of faith healing or imaginary empowerment through the use of crystals and pyramids; chanting, dancing, meditation, Yoga exercises. It was partly inspired by the hundred-plus years old, Orient-derived, Theosophy of Madame Blavatsky, and its offshoots, including the Anthroposophy of Rudolf Steiner with their theories of education, art, agriculture, and health.

As a religion rather than a life-style movement – which it has primarily become – New Age is loosely likened to the Gnostic sects of the 2nd century and the Middle Ages because it is mystical, esoteric, and challenging to the “revealed” religions. There are also specific similarities.

First, like the Gnostics of old, New Age acolytes revile the “God of the bible” (whatever they conceive him to be – Jehovah, “God the Father”, or the Trinity), and they “know” the “true God” by innate knowledge.

Second, as in the Gnostic cults, there is a hierarchy of classes in New Age doctrine. The divisions are according to “spiritual” ability. The highest class is that of the adepts, the Masters, who have attained “cosmic consciousness”. They know they possess the innate knowledge (gnosis) of the real God. Below them are Disciples, whose minds are open to New Age teaching but have yet to master it. At the bottom are the rest, “animal men”, unenlightened by the faith.

Third, those who have the gift – the Masters – can release, or bring to consciousness, or make effective, or bring into being (all of those effects are stated or implied at different times), the “divinity” they “know” is within them by achieving a state of ecstasy. And like the Gnostics of old, they do this by taking drugs and indulging in sexual libertinism. Each New Age participant’s “divine blood” asserts itself as the right guide to human thought and action. In a New Age orgy, “group-consciousness” reveals itself and exerts its will.

Fourth, in New Age as in old Gnosticism, believers rebel against ethical norms by reversing conventional values: what is generally accepted as good is held to be bad, and vice versa.

But in one important respect there is a difference between old Gnosticism and New Age. To almost all the old Gnostics, this earth and everything on it (except their inner spark of Knowledge) was evil, the creation of an evil God, so they were defying evil by doing what the ignorant masses called sinning; defiling their bodies to express scorn for the dirt they were made of [4]. But New Age holds the earth sacred, and sensual experience is a sacrament in itself, often the supreme sacrament.

The old Gnostics, to defy the Creator God, would destroy his earth to save man – or at least themselves. The new Gnostics claim to be God, at least potentially, and would destroy man – or at least a lot of other people – to save the earth [5].

Being a hotch-potch of beliefs – belief in almost anything that reason rejects – New Age religion inevitably contains contradictions. For instance, while some of its authoritative theorists hold that the divine dwells within the human species (even in the “animal men”, the general theory implies) [6], the earth is an external and separate goddess, “Mother Earth”, identical to her whom the ancient Greeks called Gaia. She has suffered “ecological wounds” through human industrial activity (thus the specie-sin of “anthropogenic global warming”), and she needs to be “healed”.

These different attitudes to nature between the ancient and the new cults entail different attitudes to sex. To the ancient Gnostics, everything material, including the human body, was evil, so they indulged in sacramental orgies of conventionally forbidden sex in order to defy the Creator God of this world and his commandments. But New Age orgies – similarly considered to be sacraments – are performed as acts of Earth worship. They celebrate the physical, not scorn it. [7] Sensual pleasure is a good in itself. The performance of communal rituals – chanting, dancing, sado-masochistic sex, all-gender-inclusive sex (with male homosexuality particularly stressed by Matthew Fox [8]) – advances the coming into being of a new synthesized God: “I” become God; “we” become God; Man, God, and Nature become One, and the one is the universal God, the “Cosmic Christ”.

New Age writing is full of vapid declarations expressed with stirring passion rather than semantic sense. It is verbal impressionism. Matthew Fox, for instance – one of the most widely read New Age writers, blends “the Cosmic Christ” with “Mother Earth”. The Cosmic Christ is an eternal Being who became incarnate in Jesus – so far in tune with at least some long-established Christianities – but is also (if not exactly “incarnate” by the actual meaning of the word, “made flesh”), one with Mother Earth. She is crucified like Jesus; and as such she is a symbol of the incarnated Cosmic Christ, or of the Cosmic Christ as Jesus crucified; or Jesus crucified is a symbol of Mother Earth crucified:

The appropriate symbol of the Cosmic Christ who became incarnate in Jesus is that of Jesus as Mother Earth crucified yet rising daily … like Jesus, she rises from her tomb every day [so not quite like Jesus] … wounded, yet rising, Mother Earth blesses us each day. [9]

New Age has had an effect on conventional religious institutions. Some of the established churches, Catholic and Protestant, have picked out bits from New Age to add flavor to their own offerings [10] – which may indicate how weary, stale, flat and washed out they must feel their own faiths to be. As for social and political effects, New Age cults contribute cumulatively to the character of the times, but most of them have had little or no effect on major events.

There are two exceptions. One is Liberation Theology (an emulsion of two opiates of the people, Marxism and Catholicism), which has had an historical effect in South America as an ideological cause of the rise of terrorist organizations.

Marxism comes into our purview. New Age harmonizes with Marxism easily, both being collectivist ideologies. In almost all its manifestations, New Age requires group practice. Its ultimate vision is of a single shared human consciousness (rather like the imaginary alien species called the Borg in Star Trek, whose every individual is one with the “hive mind”). The Catholic writer Teilhard de Chardin had a strong influence on New Age theory. In his book The Future of Man, he foresees “the end of a ‘thinking species’; not disintegration and death, but a new breakthrough and a rebirth, this time outside Time and Space. Man would at some future time ‘form a single consciousness’.” [11] ). New Age goes further yet: humanity will share its communal consciousness with the Earth. [12]

Marxism and magic (and pacifism and feminism), came together in the Campaign for Nuclear Disarmament (CND), starting in Britain in 1958 and continuing through the next three decades. Most of the CND protestors did not know that their leaders received funding from the USSR; they were simply the “useful idiots” of Lenin’s famous phrase. In the early 1980s a Women’s Peace Camp was set up on Greenham Common in Berkshire to protest against NATO cruise missiles being deployed at the RAF base situated there. The women would hold up mirrors to “reflect the evil” of the weapons back over the fence.

The other exception is Environmentalism, which has entranced half the population of the First World and pesters the whole human race.

Other than these, New Age cults, though numerous, are for the most part comparatively harmless and few will be mentioned in these essays. Most New Age leaders and followers don’t think of themselves as doing evil, only redefining what good is. Homosexuality was bad until the 1960s; so to New Age devotees it was super-good. Alternative medical practices were bad; so to New Age devotees they were super-good. One of the most egregious examples of New Age success, of how it has penetrated even some institutions that by their nature should be impregnable to cults of unreason, is that practitioners of “alternative medicine” are working alongside physicians and surgeons in Western hospitals. They may do harm, but they probably do not intend to.

What these essays are concerned with is the deliberate choosing of evil. They are not about common crime, nor the immoral things everybody does from time to time. They are about evil intended as such, and the intended evil is the willful harming of human beings. The doing of it is advocated by a self-elected elite – intellectuals who claim to have a vision beyond the understanding of the rest of us – with verbal violence to scandalize the conventional. They often rationalize it with sophisticated philosophical excuses, arguing for instance that it is necessary for the attainment of a “higher good” for the whole human race, including the uncomprehending masses. The “higher good” is different now, the excuses more sophisticated, more subtle and complicated than they were for the Gnostics of old. The sins are less ingenuous, the evil more profound and more extensive. In sum, the new Gnostics are far more dangerous and destructive than the old.

Not only is evil preached, simulated in theatre or performance art, solemnly celebrated in religious or quasi-religious ceremonies, it is also done in reality. While most of its priests and shamans confine themselves to gestures and make-believe, others do it.

Jillian Becker   September 5, 2013

NOTES

1. The re-interpreted oriental religions are chiefly Buddhism, Zen Buddhism, and Hinduism, and in particular the doctrine of reincarnation. The re-interpretations were brought to the West by Indian gurus (such the Maharishi Mahesh Yogi, popularized by The Beatles). Some Westerners took themselves to the East to garner its wisdoms and returned home with a new name and guru status (such as Richard Alpert, a Bostonian psychologist who journeyed to India and returned as Guru Ram Dass – see Understanding the New Age by Russell Chandler, Word Inc., Dallas, Texas, 1988, p 63).

2. Wagner’s myths – Lohengrin, Siegfried, Parsifal – were superficially Christian and his heroes Christ-like redeemers. But he dilates at length in his massive prose writings on what is wrong with Christianity and Judaism, especially Judaism and even more especially Jews. He was of the opinion that Jews could only be redeemed by annihilating themselves. The Germans, he declared, needed to be “emancipated from the Jews”; “redeemed” from them by a real-life Parsifal. He praised pre-Christian polytheism. He praised the ancient Greeks for being “intuitive” – which means he loved the savage rites of their Dionysus worship, but ignored their fertile use of reason, their invention of logic and science. Reason, he opined, was a Jewish thing. He drew mostly on Nordic legends, which he considered quintessentially German. Among the ideas he passionately promoted were these: German heroes act out of feeling, not reason, being moved by “the god within”; the only god dwells within us and within nature; there is a “world spirit”, the quintessence of Being, which is within both Man (Germans, that is) and nature; “We are God” and “to become God we need only instinctive Knowledge of the Self” – the indwelling divinity; the taking of hashish releases the feeling of being divine. As poet-priest and prophet, he looked to the coming of a German leader – a Führer – who would mount a “destructive revolution to destroy our civilization”, a civilization which he despised as weak, unheroic, built by Jews. He died before his prophesied Führer was born, but Hitler was intensely inspired by Wagner’s operas from the age of twelve, when he saw one for the first time. It was Lohengrin. And there is a portrait of Hitler as Lohengrin, not (disappointingly) mounted ludicrously on a swan as the knight is in the opera, but on a black horse, in white Medieval armor, carrying the Nazi flag, his head in profile, scowling, unmistakable with his little brushy mustache.) The echoes of Wagner’s ideas in New Age are loud and clear. To hear a full discussion of them, go to a YouTube video titled: Wagner’s Musical Religion: Art, Politics, Genocide, in which two authorities on Wagner, Margaret Brearley and Robert Wistrich, lecture on his life and works and quote his words.

3. Astrology and the signs of the zodiac feature large among New Age superstitions. The New Age is also called “The Age of Aquarius”.

4. One exception among the old Gnostics was Epiphanes. He contradicted the usual Gnostic belief that this world is evil. All creation, he taught, belongs to all mankind. In his rituals, sexual intercourse was performed publicly as a sacred rite and called a love-feast. Drugs, especially aphrodisiacs, were routinely used. When he died at the age of 17, the islanders of Cephalonia, where his mother came from, built a temple to him and proclaimed him a god. His memory was also honored there with a museum which housed the many books he had found time to write in his short life. We have been protected from them by the Christian Church; but the Church Father, Clement of Alexandria, who was allowed to read them before they were destroyed, has left us brief summaries of their contents. Clement’s account shows Epiphanes to have been full of “back to nature” idealism; a lover of animals; an aesthete moved by the beauty of the earth and the starry skies, rather than one who condemned this world as a place of darkness. God lets the light of the sun and the stars, Epiphanes said, fall equally on all human beings. Even the beasts are blessed by the light. Each man and beast takes his enjoyment of it without depleting it for any other. The sun causes the earth to be fruitful and the fruits of the earth are for all. Beasts are exemplars of communitarian life, and being so they are righteous. Together they graze, equal, harmonious, and innocent. And so would we be had not the Law made transgression possible. The Law “nibbled away” the fellowship of nature. Righteousness lies in fellowship and equality, in sharing and caring, which is to say in mutual and general love. Into every male God put vigorous and impetuous desire for the sake of the continuance of the human race. No law can take that away. It is right and good for a man to enjoy sexually every woman he desires. That a law should say ‘Thou shalt not covet’ is laughable. And the very idea of marriage is absurd since all women naturally belong to all men. (For more see Erotic religion, The Atheist Conservative, January 24 2010.)

5. The anti-human campaign among Environmentalists will be the subject of a later essay.

6. In some texts it is “within everything”.

7. “All worship leaders need to be instructed … in body awareness and awakening’.” The Coming of the Cosmic Christ: The Healing of Mother Earth and the Birth of a Global Renaissance by Matthew Fox, Harper & Row, San Francisco, 1988, pp 216f – quoted in Matthew Fox and the Cosmic Christ, an essay by Margaret Brearley in Anvil, Vol. 9, No 1, 1992, p 44. I have relied on Dr Brearley’s meticulous scholarship, and with her permission taken my examples from her papers on New Age – and Matthew Fox in particular – so avoiding the punitive labor of reading more than a very few New Age texts myself. Most of the words and phrases marked as quotations come from this source.

8. “In practice Fox demands: worship in circles, ‘preferably on the soil of Mother Earth’ (Fox p 217); the centrality of Eros; and the breaking of divisions between body and mind using ‘rituals of the native peoples’. These would include sweat lodges in every church and synagogue, Sun dances with drumming, moon rituals, drinking the ‘blood of the cosmos’ and radically replacing the existing liturgical calendar. Fox seriously suggests, for example, that each Sunday could be devoted to celebrating a different organ of the body.” (Brearley, p 46]. “Fox cites the Hindu god Shiva, the creator and destroyer [as saying]: ‘The phallos is identical with me …. The phallos is … the symbol of the god’, and adds: ‘This is Cosmic Christ language …. There alone will men recover active respect and reverence for their own amazing powers’ (p 176). Fox teaches that one must ‘recover the sense of sacred phallos … by way of drumming, dancing and entering into the irrational processes … puberty rites … celebrating one’s chthonic wholeness in the company of male adults’ (p 177). ‘Love beds are altars’ (p 177) and the sense of lust should be recovered as power and therefore as virtue: ‘it takes courage to be lustful.’ (p 178) Mystical sexuality is an ‘important base for cultural renewal and personal spiritual grounding’ (p 179). … ‘[G]ay people need to lead straight people.’” (Brearley p 45)

9. Fox p 145 (Brearley p 44)

10. Although Matthew Fox writes such predictions as this: “Christianity as we know it now will not survive …. The issue is the survival … of Mother Earth” (Fox p 149) [Brearley  54], New Age doctrine has made “inroads into the Protestant and Catholic Church worldwide” and “creation liturgies inspired by creation spirituality are increasingly being used in cathedrals and churches”. (Brearley p 53)

11. Teilhard de Chardin, trs. N. Denny, The Future of Man, Collins, London 1969 p 302 (Brearley p 46).

12. Another leading New Age writer and spirit medium, David Spangler, also visualizes a “planetary spirituality” which “will be holistic, affirming interconnectedness and Gaia; it will be androgynous, mystical, global – with ‘world communion’ -, and will seek synthesis of person and planet. Above all, the New Age is a spirit, a ‘presence made up of the collective spirit of humanity, and the spirit of our world, of Gaia’.” [D. Spangler, Reflections on the Christ, Findhorn Publications, Findhorn 1981, p.84. [Brearley p 52]

In authorizing limited strikes on Syria, Congress may inadvertently give its stamp of approval to an ideological revolution in the use of U.S. power. Our military can’t and shouldn’t be a global genocide watchdog.

So an Investor’s Business Daily editorial plausibly warns.  It goes on, in part:

Obama’s pointless intervention in Syria could be a blueprint for a new leftist foreign policy, long championed by his new U.N. ambassador, Samantha Power, in which America intervenes not to defend its strategic interests but to avenge victims of bloodthirsty thugs.

This comic-book internationalism would keep the world’s lone superpower busier than Superman.

Where do America’s armed forces go first to “change the course of mighty rivers and bend steel with their bare hands”? Zimbabwe, where Mugabe has tortured thousands? Nuclear-armed North Korea, the slave state where, under Kim Jong-un, over 40% of young children are seriously malnourished?

Or how about the mass murderers you’ve never heard of? Under Isaias Afewerki, in power for over two decades in Eritrea in northeast coastal Africa, thousands of young refugees have fled slavery-like indefinite national service — enforced by a shoot-to-kill policy — and government-tolerated human trafficking for sex and even organ extraction.

Over his quarter century in power, Sudan’s Omar Bashir has killed hundreds of thousands; thousands are being tortured today in Islam Karimov’s Uzbekistan, as tens of millions starve in Thein Sein’s Burma. …

We could add most other countries to the list. Only a minority of the world’s nation states are genuinely free democracies. (According to Freedom House’s 1973 through 2013 reports: Free, 90; Partly Free 58; Not Free 47.)

[Samantha] Power complains of “America’s toleration of unspeakable atrocities, often committed in clear view”, of Hutus slaughtering Tutsis, for instance. But America can no more save each of the world’s billions than it can give each of them green cards.

It is an extraordinarily ill thought-out idea, even for the ignorant and foolish people who now form the executive branch of the US government.

If it becomes policy for America to barge into every country that acts in a way a US administration dislikes, and if such a policy is implemented, it will mean that America will be engaged in perpetual war. Nation states will not allow invasion by self-appointed policemen or nannies in US military uniform to march in and take over. Or to subdue them with drones or missiles and then issue orders in conformity with American notions of human rights. They will defend themselves. There will be blood. There will be “collateral damage”.

It would take a Nobel Peace Prize winner to cause such global chaos.

While America contemplates military action against Syrian President Assad, atrocities continue on both sides of the conflict.

Government postal workers being thrown off a building captured by rebel forces

Video and text from The Clarion Project